4735:"I have practised all religions - Hinduism, Islam, Christianity - and I have also followed the paths of the different Hindu sects. I have found that it is the same God toward whom all are directing their steps, though along different paths. You must try all beliefs and traverse all the different ways once. Wherever I look, I see men quarrelling in the name of religion - Hindus, Mohammedans, Brahmos, Vaishnavas, and the rest. But they never reflect that He who is called Krishna is also called Siva, and bears the name of the Primal Energy, Jesus, and Allah as well - the same Rama with a thousand names. A lake has several Ghats. At one, the Hindus take water in pitchers and call it ' Jal ' ; at another the Mussalmans take water in leather bags and call it ' pani '. At a third the Christians call it ' water '. Can we imagine that it is not ' Jal ' , but only ' pani ' or ' water '? How ridiculous! The substance is One under different names, and everyone is seeking the same substance; only climate, temperament, and name create differences. Let each man follow his own path. If he sincerely and ardently wishes to know God, peace be unto him! He will surely realize Him."
5674:
his mind easily from everything, but as soon as he did so, the intimately familiar form of the divine Mother, made up of pure consciousness, would appear before him as a living and moving being, making him unmindful of renunciation. Every time he sat for meditation, this happened all over again, and becoming nearly hopeless, he said to his guru, "No, it cannot be done; I cannot make the mind free from functioning and force it to dive into the Self." Criticizing his disciple very harshly for his defiance, Tota, now feverishly went about searching in the hut. After finding a broken piece of glass, he took it into his hand and forcibly pierced its needlelike pointed end on his disciple's forehead between the eyebrows and said, "Collect the mind here to this point With a firm determination." Ramakrishna, now determined, sat for meditation, and when as previously the form of the divine Mother appeared before his mind, he immediately cut her mentally into two with the sword of knowledge. According to
Ramakrishna, there remained then "no function in the mind, which transcended quickly the realm of names and forms, making me merge in
5176:
the use of this life?' Suddenly my eyes fell on the sword that hangs in the temple. I decided to end my life with it then and there. Like a madman, I ran to it and seized it. And then ā I had a marvellous vision of the Mother and fell down unconscious." He became overwhelmed and before fainting, observed that to his spiritual sight, houses, doors, temples and everything else around vanishing into an empty void and "What I saw, was a boundless infinite conscious sea of light! However far and in whatever direction I looked, I found a continuous succession of effulgent waves coming forward, raging and storming from all sides with great speed. Very soon they fell on me and made me sink to the unknown bottom. I panted, struggled and fell unconscious. I did not know what happened then in the external world ā how that day and the next slipped away. But, in my heart of hearts, there was flowing a current of intense bliss, never experienced before, and I had the immediate knowledge of the light that was Mother." When he regained consciousness, he was found uttering the word "
6846:
5792:
three nights straight. When found deeply absorbed in
Samadhi for a long period of time, his devotees would rub cow ghee, on his spine from neck to the lower back, and on knees down to the soles of his feet, pulling in a downward direction, so as to bring him back to the plane of normal consciousness. Ramakrishna used to say the natural tendency of his mind is towards the Nirvikalpa plane and once in Samadhi, he would not be inclined to come back to the normal plane of consciousness, but would return for the sake of his devotees, and sometimes even this will was not enough, so he would fill his mind with trivial desires like; "I will smoke tobacco", "I will drink water", "I will take this", "I will see so and so, "I will talk", and by repeatedly saying such things to his mind, he would make it gradually return to the plane of body consciousness. He would later often tell his devotees to "tie the Knowledge of non-duality in the corner of your cloth and then do whatever you want".
5734:
mention it, or would feel prevented from speaking about it by someone within him, and then would go back hesitantly. Seeing his frail body and knowing about his condition, Ramakrishna with help of Mathur arranged for a special diet and medicines, all to no avail. Being well versed in
Meditation, Tota Puri used to merge his mind into Samadhi at will and thus avoid feeling the pain in his body. However, on one night the pain in his intestines became so intense that his mind was no longer able to merge in Samadhi, and he decided to drown his "cage of bones and flesh" in the river Ganga and be free from the consciousness of having body. He thus set out and on reaching a bank of the river, started walking into it and kept walking further, all the way to almost the other side of the bank. Baffled that there seemed to be not enough water in the river to drown himself, he looked back and found, in one dazzling vision, the sight of the divine Mother, the one beyond
5121:
5779:"Well, it is called samadhi, the culmination of meditation. I borrow one-sixteenth part of the mind from the Divine Mother and talk and laugh with you, but the remaining portion rests with the Mother, meditating on her real essence as Existence-Knowledge-Bliss Absolute. When I talk or hear about the Mother, the whole mind goes to the Absolute and samadhi immediately ensues. Do you know what samadhi really is? It is complete absorption in Brahman. Do you know how I feel at that time? Suppose there is a basin of water on the seashore and a fish is confined in it. If the basin is accidentally broken, the fish finds its way to the unfathomable ocean. It then frolics in the height of joy, doesn't it? Similarly, during samadhi my mind leaps out of this body, as it were, and plunges into Existence-Knowledge-Bliss Absolute. Hence the body appears like that. In other words, there is no body-consciousness, and the soul merges in the higher Self ā the
5682:
when there was no call, surprised and curious, he entered the hut and found
Ramakrishna sitting in the exact same posture in which he left him, with no sign of breath whatsoever and face calm and radiant. Highly versed in the phenomena of Samadhi, Tota was astonished and thought, "Is it indeed true, what I see enacted before me? Has this great soul actually realized in a day what I could experience only as the fruit of forty years of austere Sadhana?" In disbelief, he now began to examine and inspect in detail, all the signs manifested in the body of Ramakrishna. He particularly examined if his heart was beating and whether there was the smallest amount of breath coming out through his nostrils. He touched and checked his body, which was now in a firm posture like a piece of fixed wood. Seeing no signs of change, nor any return of normal consciousness, Tota, brimming with joy and awe, exclaimed, "Is it in truth Samadhi? Is it the
5290:, and I lost consciousness. Sometimes I would share my food with a dog. My hair became matted. Birds would perch on my head and peck at the grains of rice which had lodged there during the worship. Snakes would crawl over my motionless body. An ordinary man couldn't have borne a quarter of that tremendous fervour; it would have burnt him up. I had no sleep at all for six long years. My eyes lost the power of winking. I stood in front of a mirror and tried to close my eyelids with my finger and I couldn't! I got frightened and said to Mother: "Mother, is this what happens to those who call on you? I surrendered myself to you, and you gave me this terrible disease!" I used to shed tears ā but then, suddenly, I'd be filled with ecstasy. I saw that my body didn't matter ā it was of no importance, a mere trifle. Mother appeared to me and comforted me and freed me from my fear."
5078:
5763:
this period, and stayed put like a dead man with matted hair and flies moving through his mouth and nostrils. He might have passed away then if not for the untiring efforts of an unknown monk who happened to be present in
Dakshineswar at the time, and who on recognising the state in which Ramakrishna was, thought his body must be kept alive for the betterment of the world as the work of the Mother is still to be done with it, and made attempts every day to bring it back to awareness by beating him with a stick, and feed him in the resulting fleeting moments of consciousness, which though appeared very rarely for a few moments on some days. This period of being in the Nirvikalapa state came to an end after Ramakrishna received a command from the Mother to remain in
5579:
volition if he was interested in practicing any
Vedantic disciplines. Ramakrishna replied, "I know nothing of what I should do or not; my Mother knows everything; I shall do as She commands." A startled Tota told him to go ask your mother then, at which Ramakrishna silently went into the temple and returned ecstatically with a joyful face and informed that his Mother said, "Go and learn; it is in order to teach you that the monk came here." Being aware that whom Ramakrishna was referring to as his Mother was the idol in the temple, Tota though fascinated at this childlike simplicity, opined his behaviour was due to ignorance and false beliefs. Being a learned man and of sharp intellect, Tota had no regard for any deity except for the
5633:, not even a drop, so to say, of time and space, and name and form produced by Maya is perceived. Whatever, therefore, is within the bounds of name and form can never be absolutely real. Shun it by a good distance. Break the firm cage of name and form with the overpowering strength of a lion and come out of it. Dive deep into the reality of the Self existing in yourself. Be one with It with the help of Samadhi. You will then see the universe consisting of name and form, vanish, as it were, into the void; you will see the consciousness of the little I merge in that of the immense I, where it ceases to function; and you will have the immediate knowledge of the indivisible
6824:
as a corrupt form of
European social organisation that forced educated men to be servants not only to their bosses at the office, but also to their wives at home. What Ramakrishna saw as the primary detriment of Chakri, however, was that it forced workers into a rigid, impersonal clock-based time structure. He saw the imposition of strict adherence to each second on the watch as a roadblock to spirituality. Despite this, however, Ramakrishna demonstrated that Bhakti could be practised as an inner retreat to experience solace in the face of Western-style discipline and often discrimination in the workplace.
5021:, a wealthy woman with a commanding personality. A widow with four daughters, she was the first of the many prominent women who played a major role in the life of Ramakrishna. Inheriting property from her husband, the Rani managed to endear herself to the people of the city through her exceptional managerial skills of the estate, her resistance against the British colonial authorities, and her various philanthropic works. Known well for her kindness, benevolence to the poor, and also for her religious devotion, she was much loved and revered by the people and proved herself to be worthy of the title "
5890:. After hearing a little and finding that it talked of nothing but sin, he refused to listen to it anymore further, saying, "Just as in the case of snakebite, if the patient can be made to believe that there is no poison at all, he will be all right. Similarly, if one constantly thinks, I have taken the name of the Lord, so I am sinless, one becomes pure." He ideated that the more we give up such ideas as "I am sinful", "I am weak", the better it will be for all, as we all are children of God, thus not weak and sinful. He considered thinking of oneself as weak and sinful to be the greatest sin.
5711:"When I think of the Supreme Being as inactive - neither creating nor preserving nor destroying - I call Him Brahman or Purusha, the Impersonal God. When I think of Him as active - creating, preserving, and destroying - I call Him Sakti or Maya or Prakriti, the Personal God. But the distinction between them does not mean a difference. The Personal and the Impersonal are the same thing, like milk and its whiteness, the diamond and its lustre, the snake and its wriggling motion. It is impossible to conceive of the one without the other. The Divine Mother and Brahman are one."
6745:
sing songs, and mimic the ways of all types of worldly people, keeping the visitors enthralled. As an example of
Ramakrishna's teachings and fun with his followers, here's a quote about his visit to an exhibition, āI once visited the MUSEUM There was a display of fossils: living animals had turned into stone. Just look at the power of association! Imagine what would happen if you constantly kept the company of the holy.ā Mani Mallick replied (laughing): āIf you would go there again we could have ten to fifteen more years of spiritual instructions.ā
12622:
6250:
6039:
5451:, fish and meat along with drinking of wine and sexual intercourse. According to Ramakrishna and his biographers, Ramakrishna did not directly participate in the last two of those activities (some even say he didn't indulge in meat eating), all that he needed was a suggestion of them to produce the desired result. Ramakrishna acknowledged the left-hand tantric path, though it had "undesirable features", as one of the "valid roads to God-realization", he consistently cautioned his devotees and disciples against associating with it.
4673:
6741:
linguistic style was unique, even to those who spoke
Bengali. It contained obscure local words and idioms from village Bengali, interspersed with philosophical Sanskrit terms and references to the Vedas, Puranas, and Tantras. For that reason, according to philosopher Lex Hixon, his speeches cannot be literally translated into English or any other language. Scholar Amiya P. Sen argued that certain terms that Ramakrishna may have used only in a metaphysical sense are being improperly invested with new, contemporaneous meanings.
5230:) was found, and the marriage was duly solemnised in 1859. Ramakrishna was twenty-three at this point, but this age difference for marriage was typical for nineteenth-century rural Bengal. They later spent three months together in Kamarpukur when Sarada Devi was fourteen, and Ramakrishna thirty-two. Ramakrishna became a very influential figure in Sarada's life, and she became a strong follower of his teachings. After the marriage, Sarada stayed at Jayrambati and joined Ramakrishna in Dakshineswar at the age of eighteen.
4880:, the family deity was Sri Raghubirāan epithet of Rama, and the male children of Khudiram and Chandramani were given names that started with Ram or Rama: Ramkumar, Rameswar, and Ramakrishna. There has been some dispute about the origin of the name Ramakrishna, but there is "...evidence which proves beyond doubt that the name 'Ramakrishna' was given to him by his father..." Ramakrishna confirmed this himself, as recorded in "M"s diaries, "I was a pet child of my father. He used to call me Ramakrishnababu."
5156:. He regarded their songs as an aid in his worship, and was certain about having the vision of Kali as Ramprasad did. With an ardent heart, he would say, "Thou showed thyself to Ramprasad, Mother, why then shouldst Thou not reveal Thyself to me? I don't want wealth, friends, relatives, enjoyment of pleasure, and the like. Do show Thyself to me." Being averse to wasting any time, after the closure of the temple during midday or at night, he would visit the nearby jungle to think and meditate on
4811:
5759:. As he attempted to do so, once again the form of the divine Mother, "beautiful, more beautiful than the most", started to appear in front of his mind, and he not having the heart to leave her behind and go ahead, would return. After much internal deliberation, with great courage, Ramakrishna again, while meditating, took up knowledge as the sword and cut her form into two, and then "there was nothing left in the mind then; and it rushed quickly up to the complete Nirvikalapa state."
12122:
5282:"No sooner had I passed through one spiritual crisis than another took its place. It was like being in the midst of a whirlwind, even my sacred thread was blown away. I could seldom keep hold of my dhoti . Sometimes I would open my mouth, and it would be as if my jaws reached from heaven to the underworld. "Mother!" I would cry desperately. I felt I had to pull her in, as a fisherman pulls in fish with his dragnet. A prostitute walking the street would appear to me to be
5928:
5747:
Ramakrishna to exhort Her to give him permission to leave, as he now realised that it was Her will that he, who had never spent more than three days at a place, had spent eleven months there. Both of them then visited the temple and Tota, who until then considered the image of the Devi to be a delusion, prostrated himself in front of her idol along with
Ramakrishna. A few days later, he took leave and left Dakshineswar. It was his first and the last visit to that place.
5647:
4992:. Ramakrishna argued with him that women will be protected through good education and devotion to God, and not through Purdah. Once a challenge was thrown by Durgadas that it was impossible to look into his inner apartments, Ramakrishna accepted the challenge and dressed himself like a weaver woman, then fooled Durgadas with his disguise and entered the inner apartments of his house. Durgadas, defeated, allowed the women to go and listen to Ramakrishna's recitals.
5767:, a state of consciousness bordering between being absorbed into the absolute and remaining in the relative world, for the sake of enlightening people. This was followed by him having an affliction with a severe bout of dysentery. After suffering intense pain in the intestines continually for about six months, his mind gradually returned to the normal plane of consciousness, before that it used to rise and be fixated at the Nirvikalpa state every now and then.
6384:
5164:
and the eight servitudes of "hatred, fear, shame, aversion, egoism, vanity, noble descent, and good conduct." He viewed his sacred thread as a display of the ego of his Brahmin descent and thus kept it aside, saying when calling upon the Mother, one should discard all such bondages and call on Her with a focused mind. He assured his nephew that he would put them on after the end of his meditation. Hriday was aghast at hearing this and left him in dismay.
13378:
14714:
5206:
13408:
12492:
13398:
12480:
4892:, eating some puffed rice from a small basket, he came across the sight of a flock of milky white cranes flying against the backdrop of a heavy rain laden black clouds, which soon engulfed the entire sky. The ensuing sight was so beautiful that he was absorbed into it and lost all his outer consciousness, before falling down with the rice scattered all over. People nearby who saw this came to his rescue and carried him home.
1217:
14702:
14690:
4592:
13388:
12468:
5570:. They are always on move, traveling to different pilgrimage places, visiting various temples and meeting holy people in order to experience Brahman there. Tota Puri was one such man who was on a similar visit when he arrived at Dakshineswar. It was a traditional convention with him to not spend more than three days at any one place, and arrived at the Kali temple expecting to spend only three days there.
40:
287:
14738:
5188:", he answered that it was because the child is most free with the Mother, and she alone can cherish the child more than anyone else. People around him noted that he engaged in talks of spiritual matters only and never about any worldly issues, and while talking about Kali the Divine Mother, he would simply cry and be elated. When someone once asked him about Kali worship, he said:
5061:
scriptural principles would be observed intact if she made a gift of the property to a Brahmin, who could then install the deity and make arrangements for food offerings. No blemish would then be incurred by those who partook the prasada there. She readily agreed to these conditions, displaying savviness in working around the rigidities of caste while adhering to its restrictions.
10463:
1279:
14726:
5686:, the ultimate result attained through the path of knowledge spoken of in the Vedanta? Ah, how very strange is the Maya of the Divine." He then began the process of bringing back his disciple to normal consciousness by chanting out loud the Mantra, "Hari Aum", the sound of which reverberated the entire space around Panchavati.
5839:, said their prayer five times daily, and felt disinclined even to see images of the Hindu gods and goddesses, much less worship themāfor the Hindu way of thinking had disappeared altogether from my mind." After three days of practice he had a vision of a "radiant personage with grave countenance and white beard resembling
6679:, which is regarded as a Bengali classic and "the central text of the tradition". Gupta used the pen name "M", as the author of the Gospel. The text was published in five volumes from 1902 to 1932. Based on Gupta's diary notes, each of the five volumes purports to document Ramakrishna's life from 1882 to 1886.
5726:
how powerful the influence of Maya is over the behaviour of Tota, who was until then talking about how all people are manifestations of Brahman, but forgot everything and got angry at that servant. Tota, feeling embarrassed, vowed never to be angry again. Ramakrishna would go on to say, "Caught in the net of
6391:
Vivekananda portrayed Ramakrishna as an Advaita Vedantin. Vivekananda's approach can be located in the historical background of Ramakrishna and Calcutta during the mid-19th century. Neevel notes that the image of Ramakrishna underwent several transformations in the writings of his prominent admirers,
5762:
Ramakrishna remained in the Nirvikalapa state continually for a period of six months, a state of perception said to be from which no ordinary person returns back, as the body would then fall dead after twenty-one days, like a dry leaf from a tree. He remained unconscious of the outer world throughout
5746:
was unreal! But you have now seen Her yourself and direct experience has got the better of your arguments. She has convinced me already of the fact that just as fire and its burning power are not different, so, Brahman and the power of Brahman are not different, but one and the same." Tota then asked
5725:
fire, which was then lit by the great ascetic himself to light his own tobacco. At this instance of the unholy act by the servant, Tota flew into rage and began to threaten the man severely; Ramakrishna, who was sitting aside and seeing all this fell onto the ground, rolling in laughter, and remarked
4937:
and other religious books with devotion. He observed the scholars and found that they were only interested in acquiring wealth and contrasted this with his father's standards of detachment and righteous conduct. He later lost interest in this "bread-winning education". He instead became proficient in
11994:
6740:
Ramakrishna's teachings were imparted in rustic Bengali, using stories and parables. These teachings made a powerful impact on Kolkata's intellectuals, despite the fact that his ideas were far removed from issues of modernism or national independence. According to contemporary reports, Ramakrishna's
5698:
He observed that Maya functions in the world in two ways and named them as "Avidya Maya" and "Vidya Maya". Considering Avidya Maya to be represented by the lower forces like evil, greed, cruelty etc., which consign a man to the lower level of existence, and Vidya Maya to be represented by the higher
5673:
right on that day, and attempted to make him attain Samadhi. He asked his disciple to free his mind from all functions, and merge it in the meditation of the Self. It so came to pass that when Ramakrishna sat for meditation, he could by no means make his mind stop from functioning. He would withdraw
5175:
Soon his longing for her vision became extreme and he was engaged in either worship or meditation for almost twenty-four hours a day. Despaired, and feeling an unbearable pain at the thought that he might never have her vision, one day, as he later recounted: "In my agony, I said to myself, 'What is
5171:
As the days passed, Ramakrishna's food intake and sleep gradually declined and when not engaged in either worship or meditation, he was seen in a state of turmoil over whether he would get a vision of the Mother. Seeing the evening sun, he would cry, "Mother, another day is gone and still I have not
5167:
In this way, Ramakrishna spent his days and nights altogether in prayer, singing, and meditation while his longing for her vision kept increasing daily. It was not long before people around the temple started noticing his passion and adherence to devotion, which was quite unperturbed by the opinions
5068:
Ramkumar informed Ramakrishna that he was taking up the post of the priest and asked him to stay at the Kali Temple. At this injunction Ramakrishna strenuously objected and reminded Ramkumar that their father never officiated in the ceremonies of the purported 'lower castes' and refused to join him,
6823:
In the Kolkata scene of the mid to late nineteenth century, Ramakrishna was opinionated on the subject of Chakri. Chakri can be described as a type of low-paying servitude done by educated menātypically government or commerce-related clerical positions. On a basic level, Ramakrishna saw this system
5681:
After being around for a long time near his disciple who's now merged into Samadhi, Tota came out of the hut and locked its door lest someone may enter. Taking his seat outside under the Panchavati, he awaited a call to open the door. Days passed by and nights rolled on and at the end of three days
5344:
in various religious paths, each culminating in the realization of God by that path, his personal practices settled, and he is said to have remained in bhavamukha, a level of blissful samadhi. He would meditate in the Panchavati (a wooded and secluded area of the Dakshineswar Temple grounds), go to
5163:
Before meditating, he would put down his clothes and the sacred thread aside, and meditate completely naked. When Hriday found this out, he confronted his uncle and asked him to explain his strange conduct. Ramakrishna answered that when one thinks about God, one should be free from all attachments
5111:
As Ramkumar grew old and infirm to carry out the difficult duties at the Kali temple, Mathur with the permission of the Rani, requested him to move to the Vishnu temple in the complex for conducting worship, and appointed Ramakrishna to the office of priest. Ramkumar was glad with this arrangement,
4849:
Chandramani Devi was Khudiram's second wife. His first wife died young. Khudiram had ancestral property in the Dere Village of present day West Bengal, India. An unscrupulous landlord, Ramananda Roy, who was angry with Khudiram for refusing to commit perjury, brought a false petition against him in
6744:
Ramakrishna's primary biographers describe him as talkative. According to the biographers, Ramakrishna would reminisce for hours about his own eventful spiritual life, tell tales, explain Vedantic doctrines with extremely mundane illustrations, raise questions and answer them himself, crack jokes,
6280:
During his last days, he was looked after by his monastic disciples and Sarada Devi. Ramakrishna was advised by the doctors to keep the strictest silence, but ignoring their advice, he incessantly conversed with visitors. According to traditional accounts, before his death, Ramakrishna transferred
6152:
5738:, filling up all the space round him. Feeling awe, and realising that the Brahman he had been worshipping all his life was none other than the divine Mother herself, with a grateful heart he turned back, and spent the remaining night meditating on the divine Mother near the dhuni under Panchavati.
5694:
After the experience of Nirvikalpa Samadhi, Ramakrishna realized that the great weaver of Maya is none other than Kali, the Divine Mother herself; that she projects it by Her will like a spider that spins a web out of itself, and She can no more be differentiated from Brahman than can the power of
5213:
Rumors spread to Kamarpukur that Ramakrishna became unstable as a result of his spiritual practices at Dakshineswar. Ramakrishna's mother and his elder brother Rameswar decided to get Ramakrishna married, thinking that marriage would be a good steadying influence upon him by forcing him to take up
4995:
Ramakrishna's father died in 1843, a loss which he felt very strongly and made him reticent. He would visit the nearby cremation ground alone to practice spiritual disciplines there. At this stage the family responsibilities fell on his elder brother, Ramkumar, who was about thirty-one years older
7090:
wrote that the figure of a woman stands for concepts or entities that have "little to do with women in actuality" and "the figure of woman-and-gold signified the enemy within: that part of one's own self which was susceptible to the temptations of ever-unreliable worldly success." Carl T. Jackson
6788:
all move towards the same God or divine, though using different ways: "So many religions, so many paths to reach one and the same goal," namely to experience God or Divine. Ramakrishna further said, "All scriptures - the Vedas, the Puranas, the Tantras - seek Him alone and no one else." The Vedic
6400:
Another set of commentators suggest that his philosophy is best understood as a nonsectarian Vedanta, which reconciles various philosophical perspectives. Commentators such as Satis Chandra Chatterjee and Jeffery Long have described Ramakrishna's philosophy as a harmonizing form of Vedanta, using
5791:
The periods of Samadhi would later become a regular part in the life of Ramakrishna, and people near him used to find him in a state of Samadhi every now and then, sometimes for almost twenty four hours a day. Once a government official found him remaining in a state of ecstasy for three days and
5774:
of Tantra, and lived with his consciousness oscillating between being either absorbed into the impersonal absolute or remain in personal devotion to the Mother. Later in his life, it was observed that while talking about or listening to subjects related to God, Ramakrishna with his face beaming a
5095:
Within three months after the consecration of the temple, Mathur Babu, the Rani's right-hand man was much impressed by Ramakrishna and appointed him with the task of dressing up the deity of Kali, and Hriday, the sixteen year old nephew of Ramakrishna was appointed as an assistant to both him and
5064:
The Rani thus decided to consecrate the temple and proceeded with her plans. While the search for a priest was on, a Brahmin named Mahesh Chandra Chattopadhyaya who worked on the estate of the Rani, and her secretary Ramdhan Ghosh, both of whom were well acquainted with Ramkumar, requested him to
5813:. Ramakrishna learned about Govinda through the latter's regular visits to Dakshineswar. Being much impressed by seeing the faith and love for God in Govinda, Ramakrishna decided to practice Islam, reasoning: "This also is a path to realisation of God; the sportive mother, the source of infinite
5720:
Having seen the rapid progress of Ramakrishna in the Vedantic path, Tota Puri now started to have many serious discussions with him over devotion to the Divine Mother and the Vedantic Brahman. During the course of one such lively discussion, a servant of the temple garden visited them and took a
5578:
Arriving at the temple ghat, Tota Puri had a glimpse of the devotional face of Ramakrishna, and stepped up to him wondering if he can be a fit aspirant for learning Vedanta in Bengal, a province which was then saturated with Tantra. After observing Ramakrishna rigorously, he asked him on his own
5252:
How can a man conquer passion? He should assume the attitude of a woman. I spent many days as the handmaid of God. I dressed myself in women's clothes, put on ornaments and covered the upper part of my body with a scarf, just like a woman. With the scarf on, I used to perform the evening worship
5183:
Thoroughly convinced of Kali's existence, Ramakrishna now lived at her abode, all the time, and like a child disinclined to leave its mother, so was he disinclined to leave his Divine Mother Kali. Hovering in an ocean of bliss he guided various seekers to Kali, realising one cannot experience it
5060:
officiate there. To find a scriptural solution to her problem, the Rani sought written opinions of various pandits from different parts of the country. However, none of the opinions were in her favor. When all hope was seemingly lost, she received a letter from Ramkumar, who assured her that the
5741:
When Ramakrishna met Tota in the morning to enquire about his health, he was found a totally different person with no more illness. Reflecting on how imprudent he was to not accept the divine Mother, Tota explained to him the events that transpired the night before, and that by the grace of the
5608:
fire lighted, he was guided through the various rites and ceremonies involved in the procedure of becoming a Sannyasi. In accordance with the scriptural injunctions and tradition of successive generations, he offered as an oblation; to be free from the desire of having spouse, children, wealth,
5733:
After staying in the Bengal Province for a while, Tota Puri, who until then had never had any illness in his life caught dysentery, which made his life quite miserable. Thinking about taking his leave and moving away, he approached Ramakrishna but every time he did so he would either forget to
5703:
or free of Maya. He realised these two facets of Maya to be the two forces of creation, the two powers of KaliāWho stands beyond both of them, like the beaming sun behind the clouds of different colours and patterns, and shines through them all. Instead of looking upon the world as an illusion
6864:
is the main organisation founded by Swami Vivekananda in 1897. The Mission conducts extensive work in health care, disaster relief, rural management, tribal welfare, elementary and higher education. The movement is considered one of the revitalisation movements of India. Amiya Sen writes that
6396:
has argued that Vivekananda revised and mythologised Ramakrishna's image after Ramakrishna's death. McDaniel notes that the Ramakrishna Mission is biased towards Advaita Vedanta, and downplays the importance of Shaktism in Ramakrishna's spirituality. Malcolm McLean argued that the Ramakrishna
6748:
Ramakrishna was skilled with words and had an extraordinary style of preaching and instructing, which may have helped convey his ideas to even the most skeptical temple visitors. His speeches reportedly revealed a sense of joy and fun, but he was not at a loss when debating with intellectual
5025:". Being an ardent devotee of the Goddess Kali, the Rani had the words, "Sri Rasmani Dasi, longing for the Feet of Kaliā, inscribed in her estates official seal. After having a vision of the Goddess Kali in a dream on the night before her departure for a pilgrimage to the Hindu holy city of
4845:
family. He was the fourth and the youngest child of his parents, father Khudiram Chattopadhyaya, born in 1775, and mother Chandramani Devi, born in 1791. The couples first son Ramkumar is said to have born in 1805, a daughter Katyayani five years later, and a second son Rameswar in 1826.
6549:
saw in Ramakrishna's visions a spontaneous capacity for creative experiencing. Kakar also argued that culturally relative concepts of eroticism and gender have contributed to the Western difficulty in comprehending Ramakrishna. Kakar saw Ramakrishna's seemingly bizarre acts as part of a
5055:
family, she was deemed unworthy by the local Brahmins to make food offerings to Kali. It was her heart's desire to offer prasada to Kali, and if she did so going against the norms of the Brahmanical society of the time, the devotees would no longer visit that temple, nor would a
5609:
admiration from people, beautiful body and so on, and renounced them all. He then also offered his sacred thread and the tuft of hair on his head as part of the oblation. A pair of Kaupinas (cloth-covering worn over the privities) and an ochre cloth were then presented by the
5820:
Ramakrishna engaged himself in the practice of Islam according to its prescribed rules. He devotedly repeated the name of Allah, and said their prayers five times a day and remained in that state of mind for three days, after which he had full realisation through their path.
5866:
can make Hindus and Muslims sympathetic to one another as, "There is, as it were, a mountain of difference between them. Their thoughts and faiths, actions and behaviour have remained quite unintelligible to one another in spite of their living together for so long a time."
6591:
that the Ramakrishna Movement had manipulated Ramakrishna's biographical documents, that the Movement had published them in incomplete and bowdlerised editions (claiming, among other things, hiding Ramakrishna's homoerotic tendencies), and that the Movement had suppressed
6526:
described the trances and mystical states experienced by Ramakrishna and other mystics as an "'oceanic' sentiment", one which Rolland had also experienced. Rolland believed that the universal human religious emotion resembled this "oceanic sense." In his 1929 book
4722:
and proclaimed that world religions are "so many paths to reach one and the same goal". His parable-based teachings espoused the ultimate unity of diverse religions as being means to enable the realization of the same God. He is regarded by his followers as an
7234:
6443:
criticises Neevel's analysis, and writes that "it is really difficult to separate the Tantrik Ramakrishna from the Vedantic", since Vedanta and Tantra "may appear to be different in some respects", but they also "share some important postulates between them".
4938:
making images, acting and painting. When he was fourteen years old, he started a drama group with some of his friends and left school to pursue it. Ramakrishna had practically no formal education and spoke ungrammatical imperfect Bengali with a rustic accent.
6720:
wrote in his Forward to the Gospel, "...'M' produced a book unique, so far as my knowledge goes, in the literature of hagiography. Never have the casual and unstudied utterances of a great religious teacher been set down with so minute detail." Philosopher
6168:
As his name spread, an ever-shifting crowd of all classes and castes visited Ramakrishna. Most of Ramakrishna's prominent disciples came between 1879 and 1885. Apart from the early members who joined the Ramakrishna Order, his chief disciples consisted of:
5048:
With great delight the Rani bought a large piece of land on the banks of Hooghly river at Dakshineswar and started the construction of a nine-spired temple where pilgrims could congregate to catch a glimpse of the Goddess. However for being born into a
5587:
as a delusional figure and had no belief in her existence, much less worshipping or propitiating Her. However, he did not say anything about this to Ramakrishna as he felt his impressions of mind would anyway pass away once initiated into sannyasa.
5478:
under a Vaishnava guru Jatadhari. During this period, he worshipped a small metal image of RamlÄlÄ (Rama as a child) in the attitude of a mother. According to Ramakrishna, he could feel the presence of child Rama as a living God in the metal image.
7129:, goddess of speech, appearing as "the creative force and absolute force in the universe." In later Vedic literature, "Speech or utterance is also identified with the supreme power or transcendent reality," and "equated with Brahman in this sense."
6401:
terms like "Samanvayi Vedanta" or "Integral Vedanta". Ayon Maharaj supports these scholars' view, proposing that Ramakrishna's teachings are best understood through a nonsectarian Vedantic framework, specifically characterizing his philosophy as "
6808:
celebration that the human is always between a reality it has not yet attained and a reality to which it is no longer limited." Ramakrishna is quoted in the Nikhilananda Gospel, "The devotee of God wants to eat sugar, and not to become sugar."
8919:
The vision recorded by Swami Saradananda has some variants in different texts and biographies. Jeffrey J. Kripal (1995), Kali's Child: The Mystical and the Erotic in the Life and Teachings of Ramakrishna. First edition. University of Chicago
6880:
founded by a rebel group in 1929, the Ramakrishna Vivekananda Mission formed by Swami Nityananda in 1976, and the Sri Sarada Math and Ramakrishna Sarada Mission founded in 1959 as a sister organisation by the Ramakrishna Math and Mission.
6820:). His teaching, "Jive daya noy, Shiv gyane jiv seba" (not kindness to living beings, but serving the living being as Shiva Himself) is considered the inspiration for the philanthropic work carried out by his chief disciple Vivekananda.
4850:
the court and took possession of his ancestral property. Bereft of all property, Khudiram and Chandramani Devi moved to Kamarpukur where a friend, Sukhlal Goswami, gifted them one Bigha and ten Chataks of land for their maintenance.
5277:
In 1860, Ramakrishna returned to Dakshineswar and was again caught up in a spiritual tempest forgetting his wife, home, body, and surroundings. He once described his experiences during this most tumultuous period of his life thus:
5963:) religious movement, based on Ramakrishna's principlesā"Worship of God as Mother", "All religions as true" and "Assimilation of Hindu polytheism into Brahmoism". Keshab also publicised Ramakrishna's teachings in the journals of
5065:
officiate as a priest at the temple of the Rani, albeit temporarily. The devout Ramkumar agreed and later after the opening of the temple on the last day of May in 1855, on request by the Rani, he continued as its chief priest.
5898:
hanging on the wall, when all of a sudden he saw it come to life with effulgent rays of light emerging from the image and merging into his heart. A few days later, while walking in the Panchavati, he reportedly had a vision of
11168:
6570:
6408:
Carl Olson argued that in his presentation of his master, Vivekananda had hid much of Ramakrishna's embarrassing sexual oddities from the public, because he feared that Ramakrishna would be misunderstood. Tyagananda and
4899:
was vested on Ramakrishna, thus making him eligible for conducting ritual worship. He would later help his family in performing worship of their deities. As a result of his devotion in worship, he started to experience
5196:ā Existence-Knowledge-Bliss Absolute. That which is infinite and deep is always dark-coloured. The extensive sky is dark-coloured and so is the deep sea. My Kali is infinite, all-pervading, and consciousness itself."
5148:. After the daily worship, he would sit in the temple looking intently at the deity and get absorbed in her, before losing himself in devotion whilst singing with profound emotion the songs composed by devotees like
5699:
forces like kindness, love and devotion, which elevate a man to the higher levels of existence, Ramakrishna felt that when an individual with the help of Vidya Maya could rid himself of Avidya Maya he would become
5269:, and it was by this name that she became known to Ramakrishna's disciples. Sarada Devi outlived Ramakrishna by thirty-four years and played an important role in the development of the nascent religious movement.
5775:
smile and body turning radiant, would become noticeably stiff and unconscious. When one of his disciples asked him why does it happen so and what does he experience in that state? Ramakrishna smiled and replied:
5214:
responsibilities, and keep his attention on normal affairs rather than on his spiritual practices and visions. Ramakrishna himself mentioned that they would find the bride at the house of Ramchandra Mukherjee in
8467:
we know that certain Tantric practices, condemned as shockingly immoral, are aimed solely at enabling the adept to make use of the energy required for their realisation to destroy desire within himself root and
5537:
bhakti. According to Ramakrishna, he had an intense vision of two young boys merging into his body while he was crossing the river in a boat. Earlier, after his vision of Kali, he is said to have cultivated the
12566:
6574:, an interdisciplinary study of Ramakrishna's life "using a range of theoretical models," most notably psycho-analysis, argued that Ramakrishna's mystical experiences could be seen as symptoms of repressed
5893:
In 1874, Ramakrishna experienced a strange vision at the parlour of Jadu Mallik's garden house, situated to the south of Kali temple in Dakshineswar. He was sitting there and looking keenly at a picture of
6712:, who helped the swami to refine his literary style into "flowing American English". The mystic hymns were rendered into free verse by the American poet John Moffitt. Wilson and American mythology scholar
5421:
and the object of tantric training is to transcend the barriers between the holy and unholy as a means of achieving liberation and to see all aspects of the natural world as manifestations of the divine
4928:
Ramakrishna was sent to the village school where he learned to read and write, but had an aversion towards arithmetic and didn't progress beyond simple addition, multiplication and division. He read the
6101:, which eventually spread its mission posts throughout the world. Monastic disciples, who renounced their family and became the earliest monks of the Ramakrishna order, included Rakhal Chandra Ghosh (
5558:, born probably in Punjab, arrived at Dakshineswar while on a pilgrimage through various holy sites in India. He was the head of a monastery and claimed leadership over seven hundred sannyasis. These
5441:
and purascarana and many other rituals designed to purify the mind and establish self-control. He later proceeded towards tantric sadhanas, which generally include a set of heterodox practices called
9136:
5433:. Under her guidance, Ramakrishna went through sixty-four major tantric sadhanas which were completed in 1863. For all the sixty-four sadhana, he took only three days each to complete. He began with
5903:
coming towards him, embracing and merging into his body. At this moment he reportedly lost his normal consciousness, entered into trance and remained for some time identified with the all pervasive
12700:
4674:
6086:, Hastie told his students that if they wanted to know its "real meaning", they should go to "Ramakrishna of Dakshineswar." This prompted some of his students, including Narendranath Dutta (later
12846:
6911:...the largeness of his spirit could comprehend seemingly antagonistic modes of sadhana, and because the simplicity of his soul shames for all time the pomp and pedantry of pontiffs and pundits.
6578:, "legitimat Ramakrishna's religious visions by situating psychoanalytic discourse in a wider Tantric worldview. Jeffrey J. Kripal argued that Ramakrishna rejected Advaita Vedanta in favour of
11148:
6531:, Rolland distinguished between the feelings of unity and eternity which Ramakrishna experienced in his mystical states and Ramakrishna's interpretation of those feelings as the goddess Kali.
12606:
6233:
In preparation for monastic life, Ramakrishna ordered his monastic disciples to beg their food from door to door without distinction of caste. He gave them the saffron robe, the sign of the
5974:
Following Keshab, other Brahmos such as Vijaykrishna Goswami started to admire Ramakrishna, propagate his ideals and reorient their socio-religious outlook. Many prominent people of Kolkataā
5787:
lotus of the head and experiences unspeakable bliss. That experience sends a wave of divine bliss to the face, and the body becomes radiant. This very self then becomes Shiva, the Absolute."
5817:, has been blessing many people with the attainment of her lotus feet through this path also. I must see how through it she makes those who take refuge in her, attain their desired end."
4784:, attracting to him social leaders, elites, and common people alike. Although initially reluctant to consider himself a guru, he eventually taught his disciples and founded the monastic
6097:
became Ramakrishna's most influential follower, popularizing a modern interpretation of Indian traditions which harmonised Tantra, Yoga and Advaita Vedanta. Vivekananda established the
5096:
Ramkumar. Soon, Ramkumar began to teach his brother the modes of worship and service of the Goddess, in the hope that he might perform them in his absence. To initiate him properly, a
13225:
5629:, which makes the impossible possible, It causes, by virtue of its influence, to seem that It is divided into names and forms. Brahman is never really so divided. For, at the time of
5695:
burning from fire. Observing Maya as a majestic and enigmatic statement of divinity, he was filled with reverence and love for it, unlike with disdain seen in other realised souls.
6626:. In Ramakrishna's view, lust and greed, are obstacles to God-realization. Kripal associates his translation of the phrase with Ramakrishna's alleged disgust for women as lovers.
5755:
Some time after the departure of Tota Puri from Dakshineswar, Ramakrishna owing to his lack of any restraining elements or desires in the world, decided to dwell in the plane of
4765:. Soon a few religious teachers visited Ramakrishna and assured him the sanctity of his visions. In 1859, in accordance with then prevailing customs, Ramakrishna was married to
6484:(1998), analysed Ramakrishna's mysticism and religious practices using psychoanalysis, arguing that his mystical visions, refusal to comply with ritual copulation in Tantra,
6281:
his spiritual powers to Vivekananda, and assured him of his avataric status. Requesting other monastic disciples to look upon Vivekananda as their leader, Ramakrishna asked
11985:
5172:
seen you!" Eventually he would question, "Are you true, Mother, or is it all a fabrication of my mind, mere poetry without reality? If you do exist, why can't I see you?"
6431:
between unlearned oral wisdom and learned literate knowledge. He argues that all of our information about Ramakrishna, a rustic near-illiterate Brahmin, comes from urban
5910:
In his own room amongst other divine pictures was one of Christ, and he burnt incense before it morning and evening. There was also a picture showing Jesus Christ saving
10641:
Atmajnanananda, Swami (August 1997). "Scandals, cover-ups, and other imagined occurrences in the life of Ramakrishna: An examination of Jeffrey Kripal's Kali's child".
7030:
Devinsky, J.; Schachter, S. (2009). "Norman Geschwind's contribution to the understanding of behavioral changes in temporal lobe epilepsy: The February 1974 lecture".
5144:
At age 20, Ramakrishna who by now had witnessed more than one death in his family, realising the utter impermanence of life, became more engrossed in the worship of
6397:
Movement presents "a particular kind of explanation of Ramakrishna, that he was some kind of neo-Vedantist who taught that all religions lead to the same Godhead."
13705:
7125:. To what is One, sages give many a title. They call it Agni, Yama, Matarisvan.". Compare William A. Graham, who states that "the one" in verse 1.164.46 refers to
5458:, a form of ritual in which the Virgin Goddess is worshipped symbolically in the form of a young girl. Under the tutelage of the Bhairavi, Ramakrishna also learnt
12581:
6865:
Vivekananda's "social service gospel" stemmed from direct inspiration from Ramakrishna and rests substantially on the "liminal quality" of the Master's message.
12599:
6845:
6033:
5033:. Reportedly in the dream, the goddess instructed her that instead of visiting Kashi she better set up a stone idol of the Goddess at a beautiful place on the
9503:
5730:, Brahman weeps" and that no amount of self-knowledge will make the life of a man better until the grace of God is bestowed on him through the power of Maya.
5168:
of people around him. The Rani was informed by her son-in-law Mathur thus: "We have got an extraordinary worshipper; the Goddess will be awakened very soon".
14833:
12571:
1199:
12495:
6856:
Ramakrishna is considered an important figure in the Bengali Renaissance of 19thā20th century. Several organisations have been established in his name. The
6603:
These views were disputed by several authors, scholars, and psychoanalysts, including Alan Roland, Kelly Aan Raab, Somnath Bhattacharyya, J.S. Hawley, and
5310:
who would visit his place and stay there for a while. Practicing their own modes of worship, several of them initiated Ramakrishna into various schools of
10331:
9144:
5104:
named Kenaram Bhattacharya was invited. He was apparently charmed to see the religious fervor in Ramakrishna, who reportedly became ecstatic as soon as a
13572:
13301:
12863:
10760:
6907:
During the 1937 Parliament of Religions, which was held at the Ramakrishna Mission in Calcutta, Tagore acknowledged Ramakrishna as a great saint because
6651:
5253:
before the image. Otherwise, how could I have kept my wife with me for eight months? Both of us behaved as if we were the handmaid of the Divine Mother.
5120:
14052:
13615:
13220:
7074:
5959:. Formerly, Keshab had rejected idolatry, but under the influence of Ramakrishna he accepted Hindu polytheism and established the "New Dispensation" (
13230:
11118:
5742:
Mother, he was now free from his disease. Ramakrishna, with a smile said, "Well, you did not accept the Mother before and argued with me saying that
4888:
Around the age of six or seven, Ramakrishna experienced his first moment of spiritual trance. One morning while walking along the narrow ridges of a
5510:
is one of the ways to root out the idea of sex, which is seen as an impediment in spiritual life. According to Ramakrishna, towards the end of this
13931:
12107:
9217:
5108:
was recited in his ear. In order to get him more accustomed, Ramkumar later employed Ramakrishna on few occasions to perform the worship of Kali.
14119:
5345:
the Kali temple to offer flowers to the Mother, and wave incense to the assorted deities and religious figures, whose pictures hung in his room.
13411:
7782:
13315:
9814:
10671:
10540:
Sumit Sarkar, " 'Kaliyuga', 'Chakri' and 'Bhakti': Ramakrishna and His Times," Economic and Political Weekly 27, 29 (18 July 1992): 1548ā1550.
5982:
and Trailokyanath Sanyalābegan visiting him during this time (1871ā1885). Mazumdar wrote the first English biography of Ramakrishna, entitled
4761:. The devotional temperament of Ramakrishna coupled with his intense religious practices at the temple premises led him to experience various
14773:
14629:
13308:
12649:
10601:
7932:
5092:. Despite having Brahmanical authority since its beginning, this temple remained accessible to all irrespective of caste, creed, and class.
14154:
13444:
13103:
5625:, the one substance which alone is eternally pure, eternally awakened, unlimited by time, space and causation, is absolutely real. Through
4873:. In another vision following Ramakrishna's birth, his mother saw a strange tall person lying in the bed instead of the baby Ramakrishna.
13240:
12543:
7177:
7149:
11084:
5943:
in his ear, bringing him back to normal consciousness. With Brahmo Samaj devotees at the house of Keshab Chandra Sen, 21 September 1879.
5828:'s biography speculates that the figure was 'perhaps Mohammed'. According to these accounts, Ramakrishna "devoutly repeated the name of
11594:
11280:
Raab, Kelley Ann (1995). "Is There Anything Transcendent about Transcendence? A Philosophical and Psychological Study of Ramakrishna".
10441:
543:
5112:
and after serving for one year since the consecration of the temple, he died suddenly in 1856 while preparing to go home on a leave.
1327:
7218:
6733:". Malcolm Mclean and Jeffrey Kripal both argue that the translation is unreliable, though Kripal's interpretation is criticized by
5967:
over a period of several years, which was instrumental in bringing Ramakrishna to the attention of a wider audience, especially the
14808:
13391:
13294:
12411:
7603:
6387:
Photograph of Ramakrishna, taken on 10 December 1881 at the studio of "The Bengal Photographers" in Radhabazar, Calcutta (Kolkata).
10510:
9048:
4996:
than him. When Ramakrishna was in his teens, the family's financial position worsened, Ramkumar then started a Sanskrit school in
13381:
13108:
5566:, and as beings who are thoroughly satisfied in themselves. They see the whole universe as Brahman and its manifestation through
13401:
7684:
3499:
2090:
13245:
11732:
Urban, Hugh (1998). "Review of Kripal's "KÄlÄ«'s Child: The Mystical and the Erotic in the Life and Teachings of Ramakrishna"".
5153:
4865:) told him that he would be born as his son. Chandramani Devi is said to have had a vision of light entering her womb from the
968:
10241:
8574:
8232:
5669:
as it alone can provide a person the supreme bliss. He tried to enable his disciple to experience the gains from his lifelong
14838:
12839:
12025:
11958:
11936:
11883:
11829:
11710:
11677:
11621:
11588:
11438:
11360:
11338:
11216:
11078:
10946:
10839:
10819:
10714:
10398:
10396:
10359:
10272:
10007:
9757:
9225:
7792:
7694:
7667:
7640:
7613:
14863:
13924:
13898:
13235:
13075:
12876:
12825:
11627:
11246:
9186:
5088:
On Thursday, 31 May 1855, Ramkumar in the presence of his brother Ramakrishna officiated at the dedication ceremony of the
3378:
10393:
14037:
12869:
12659:
12323:
8604:
Sharma, Arvind (1977). "Ramakrishna Paramahamsa: A Study in a Mystic's Attitudes towards Women". In Rita M. Gross (ed.).
6753:
contrasted Ramakrishna's talkativeness with the Buddha's legendary reticence, and compared his teaching style to that of
6301:
After the death of their master, the monastic disciples led by Vivekananda formed a fellowship at a half-ruined house at
803:
438:
6298:. His last word, on one account was "ma", while another states he uttered thrice, the word "Kali", before passing away.
14858:
14266:
13788:
13250:
12471:
12440:
12273:
11567:
9363:
5337:, initiated Ramakrishna into Islam, further in 1873, Ramakrishna practiced Christianity and had the Bible read to him.
4622:
12223:
10458:
4255:
12680:
12433:
12258:
11847:
11696:
11406:
11240:
11057:
11037:
11011:
10977:
10913:
9837:
9027:
8952:
7228:
7193:
6852:, 14th Prime Minister of India, in reverence of Ramakrishna during an official visit to the Dakshineswar Kali temple.
5886:
Once when the Bible was being read out loud to him, from the very beginning there were references to the doctrine of
1245:
837:
12483:
5077:
14224:
13818:
13437:
10215:
with explanatory notes and critical introduction. University of Otago. Dunedin, New Zealand. September 1983. p iāiv
9496:
6071:
5365:, who is considered to be the ideal devotee and servant of Rama. According to Ramakrishna, towards the end of this
5286:, going to meet her victorious husband. An English boy standing cross-legged against a tree reminded me of the boy
4908:. He reportedly had experiences of similar nature a few other times in his childhoodāwhile worshipping the Goddess
4853:
The parents of Ramakrishna are said to have experienced supernatural incidents and visions regarding his birth. In
1179:
6334:
portrayed Ramakrishna as, "...a Bhakta, a worshipper or lover of the deity, much more than a GĆ±Ć¢nin or a knower."
14521:
14183:
13997:
13917:
12728:
12611:
12536:
10581:
10127:
with explanatory notes and critical introduction. University of Otago. Dunedin, New Zealand. September 1983. p vi
9520:
9296:
Williams, George M. (1989). ""Swami Vivekananda: Archetypal Hero or Doubting Saint?"". In Robert D. Baird (ed.).
6827:
His spiritual movement indirectly aided nationalism, as it rejected caste distinctions and religious prejudices.
4749:, Bengal Presidency, India, Ramakrishna was the fourth and youngest child of his parents. He encountered several
3408:
2244:
5321:. Afterwards, he took up the practise of vatsalya bhava (attitude of a Parent towards the divine child) under a
14778:
14215:
14007:
13871:
13507:
12187:
11798:
11515:
11477:
Schneiderman, Leo (1969). "Ramakrishna: Personality and Social Factors in the Growth of a Religious Movement".
10329:
6951:
6675:
1364:
10919:
10764:
6800:
Ramakrishna preferred "the duality of adoring a Divinity beyond himself to the self-annihilating immersion of
14868:
14823:
14114:
13987:
13255:
13153:
13137:
12194:
11812:
7352:
6688:
6630:
considered this to be a "linguistic misconstruction." Ramakrishna also cautioned his women disciples against
5502:, Ramakrishna dressed himself in women's attire for several days and regarded himself as one of the gopis of
5429:
In the year 1861, an itinerant middle-aged female ascetic named Bhairavi Brahmani initiated Ramakrishna into
2837:
1204:
278:
6288:
Ramakrishna's condition gradually worsened, and he died in the early morning hours of 16 August 1886 at the
6285:
to look after the welfare of the disciples, saying, "keep my boys together", and asked him to "teach them".
14843:
14828:
14813:
14247:
13856:
13620:
13329:
13287:
13265:
13169:
6160:
5004:
there. In 1852, Ramakrishna moved to Calcutta along with his brother to assist him with the priestly work.
3388:
3328:
1313:
20:
10780:
Bhawuk, Dharm P.S. (February 2003). "Culture's influence on creativity: the case of Indian spirituality".
7072:, for descriptions of behavioral phenomena evident in some temporal lobe epilepsy patients, and Jess Hill
4948:, brought Ramakrishna into contact with many renunciate saints and holy men. He became well-versed in the
1936:
14873:
14848:
14259:
14220:
14107:
13813:
13577:
13537:
13522:
13430:
12931:
12912:
12772:
12427:
11901:
11786:
11206:
9749:
7087:
5997:. Newspapers reported that Ramakrishna was spreading "Love" and "Devotion" among the educated classes of
5704:
created by Brahman as per Vedanta, Ramakrishna looked upon it as the manifestation of the Divine Mother.
5466:
techniques and the tantra, played an important part in the initial spiritual development of Ramakrishna.
4558:
4449:
3059:
10936:
10480:
Cohen, Martin (2008). "Spiritual Improvisations: Ramakrishna, Aurobindo, and the Freedom of Tradition".
5550:
Towards the end of 1864, an itinerant monk named Tota Puri, a tall naked mendicant with tangled hair; a
14798:
14680:
14602:
14443:
14373:
13532:
13065:
12654:
12529:
12200:
11661:
7095:
to refer to the idea of sex and the idea of money as delusions which prevent people from realising God.
6836:
6341:
5192:"I do not worship Kali made of clay and straw. My Mother is the conscious principle. My Mother is pure
4577:
4248:
4152:
3099:
2773:
2458:
1770:
609:
11979:
10870:
Goldman, Robert P. (JulyāSeptember 1993). "Transsexualism, Gender, and Anxiety in Traditional India".
7309:
3094:
14586:
14388:
14363:
14144:
13710:
13517:
13070:
13060:
12793:
12018:
10598:
9103:
About 1875, Keshab Chandra Sen made his acquaintance and became very interested in him (Ramakrishna).
6797:; only It is called by different names," became a stock phrase to express Ramakrishna's inclusivism.
6013:
5666:
5333:, considered as culmination of spiritual practices. In 1866, Govinda Roy, a Hindu guru who practised
5084:, built under the aegis of Rani Rasmani in 1855. Sri Ramakrishna lived a major part of his life here.
4554:
4200:
3318:
3054:
1347:
1332:
1194:
1189:
1184:
704:
365:
9812:
9441:
Sil, Narasingha P. (1993). "VivekÄnanda's RÄmakį¹į¹£į¹a: An Untold Story of Mythmaking and Propaganda".
7491:
by Swami Prabhananda, 1993, Advaita Ashrama, First Chapter - Who Gave the Name Ramakrishna and When?
6369:
elements. Neeval also argued that tantra played a main role in Ramakrishna's spiritual development.
2000:
721:
14803:
14783:
14536:
14413:
14195:
14067:
14012:
13893:
13756:
13592:
13270:
13095:
12214:
12181:
12102:
12071:
10686:
9536:
Olson, Carl (1998). "VivekÄnanda and RÄmakį¹į¹£į¹a Face to Face: An Essay on the Alterity of a Saint".
6899:
The manifold revelation of the joy of the Infinite has given form to a shrine of unity in your life
6664:
6472:
In 1927 Romain Roland discussed with Sigmund Freud the "oceanic feeling" described by Ramakrishna.
6457:
6142:
6001:
and that he had succeeded in reforming the character of some youths whose morals had been corrupt.
5137:
5089:
5081:
5030:
4754:
4110:
4103:
4082:
3791:
3681:
3653:
3383:
2278:
2065:
1174:
1099:
1016:
249:
193:
178:
5306:. While serving as a temple priest at Dakshineswar, Ramakrishna would encounter various itinerant
5302:, and his duties as a priest at the Dakshineswar temple led him to practice worship of the Mother
4753:
starting from his childhood, and later began his career, at age twenty, as a temple priest at the
2040:
1956:
604:
14788:
14393:
14124:
13700:
13542:
13512:
13336:
13260:
10617:
9899:
Hawley, John Stratton (June 2004). "The Damage of Separation: Krishna's Loves and Kali's Child".
9076:
6877:
6705:
5975:
4652:
4325:
3538:
3443:
3368:
2554:
2476:
1369:
1337:
832:
433:
10002:. Invading the Sacred: An Analysis of Hinduism Studies in America. Delhi, India: Rupa & Co.
10000:
The Uses (and Misuses) Of Psychoanalysis in South Asian Studies: Mysticism and Child Development
9098:
8962:
8321:'Ramakrishna and His Disciples', Christopher Isherwood, Methuen & Company, Ltd 1965 page 123
5265:
herself. Ramakrishna regarded Sarada Devi as the Divine Mother in person, addressing her as the
2516:
14793:
13940:
13876:
13695:
13690:
13358:
12766:
7065:
7025:
6461:
6392:
who changed the 'religious madman' into a calm and well-behaving proponent of Advaita Vedanta.
6114:
5887:
5707:
He further elaborated his view on the Brahman of Vedanta and the Divine Mother of Tantra thus:
5353:
At some point in the period between his vision of Kali and his marriage, Ramakrishna practised
4615:
4524:
4454:
4290:
3919:
3688:
3348:
2254:
1931:
515:
10599:
Utsav-Celebration: Tagore's Approach to Cultivating the Human Spirit and the Study of Religion
8380:
7169:
7153:
6895:
Diverse courses of worship from varied springs of fulfillment have mingled in your meditation.
5596:
At the Panchavati, situated to the north of the temple garden, Ramakrishna was initiated into
14661:
14596:
14526:
14458:
14312:
14292:
14102:
13968:
13861:
13830:
13793:
13720:
13635:
13487:
13322:
12832:
12800:
12749:
11873:
11578:
11100:
Jonte-Pace, Diane Elizabeth (2003). "Freud as interpreter of religious texts and practices".
11068:
11021:
10426:
10414:
10387:
10347:
10187:
10160:
9209:
8330:
8309:
8297:
8256:
4780:
in 1865. Ramakrishna later gained widespread acclaim amongst the temple visiting public as a
4762:
4750:
4564:
4542:
4432:
4297:
3870:
3478:
3358:
2766:
2752:
1920:
1238:
1055:
842:
599:
428:
83:
11262:
Neevel, Walter G. (1976). "The Transformation of Ramakrishna". In Smith, Bardwell L. (ed.).
11109:
11101:
10374:
Arindam Chakrabarti, "The Dark Mother Flying Kites: Sri Ramakrishna's Metaphysic of Morals"
9090:
8537:
received instructions in yogic techniques which enabled him to control his spiritual energy.
5904:
5844:
4988:
on the women in his household, criticised those who would meet Ramakrishna to listen to the
1915:
14818:
14768:
14763:
14758:
14348:
14237:
13980:
13685:
13675:
13492:
13145:
12990:
12807:
12453:
12356:
12011:
9323:
John Rosselli (1978). "Sri Ramakrishna and the educated elite of late nineteenth century".
6604:
6326:
6273:, were engaged. When his condition aggravated, he was relocated to a large garden house at
6262:
6185:
5990:(1879), which played a vital role in introducing Ramakrishna to Westerners like the German
5526:
5404:
4550:
4546:
4538:
4427:
4089:
3667:
3637:
3468:
3373:
3269:
3004:
2898:
1134:
1011:
1006:
882:
709:
585:
345:
13407:
12491:
5843:
and merging with his body". He opined this vision to be of the all pervasive Brahman with
5233:
By the time his bride joined him, Ramakrishna had already embraced the monastic life of a
8:
14571:
14566:
14556:
14403:
14353:
14164:
14042:
13888:
13866:
13680:
13670:
13665:
13645:
13547:
13497:
13482:
13353:
12917:
12786:
12406:
12381:
11928:
11852:
11702:
6978:
s, different attitudes that a devotee can take up to express his love for God. They are:
6884:
6861:
6840:
6773:
6750:
6189:
6021:
6017:
6009:
6005:
5388:
4818:, where Ramakrishna lived. His family shrine (left), with birthplace temple on the right.
4582:
4475:
4311:
3842:
3704:
3448:
3338:
3323:
3229:
3169:
3134:
2619:
2531:
2150:
1809:
1420:
1322:
1293:
1071:
1045:
11666:
7024:
According to Anil D. Desai, Ramakrishna suffered from psychomotor epilepsy, also called
6649:
as being unreliable in understanding Tantra and interpreting cross-cultural contexts in
6258:
5805:
In 1866, Govinda Roy, a Hindu man who was previously initiated into Islam and practised
2720:
1910:
776:
14546:
14541:
14483:
14423:
14317:
14254:
14210:
14134:
14047:
13851:
13741:
13660:
13655:
13650:
13640:
13597:
13527:
13453:
13363:
13085:
12621:
12371:
12366:
11914:
Two Saints: Speculations around and about Ramakrishna Paramahamsa and Ramana Maharishi.
11817:
11807:
11793:
11749:
11546:
11494:
11465:
11309:
11297:
11140:
11026:
10899:
10887:
10742:
10725:
10658:
10507:
10311:
9742:
9719:
9561:
9553:
9466:
9458:
9340:
9091:
9040:
7069:
7055:
6801:
6701:
6693:
6670:
6501:
6270:
6249:
6181:
6155:
6130:
6126:
6122:
6083:
5952:
5825:
5670:
5555:
5317:
In the year 1861, a female ascetic named Bhairavi Brahmani, initiated Ramakrishna into
5245:
4504:
4490:
4209:
3734:
3630:
3458:
3438:
3433:
3428:
3034:
2800:
2671:
2283:
2169:
490:
10793:
8214:
Ramakrishna and His Disciples, Christopher Isherwood, Methuen & Company, Ltd, 1965
7078:
for some first-hand descriptions of epilepsy-induced "visions and trance-like states."
6579:
6038:
5756:
5683:
5605:
4711:
14742:
14591:
14581:
14488:
14322:
14242:
14200:
14087:
14057:
13825:
13783:
13715:
13602:
13582:
13557:
13020:
13015:
13010:
12972:
12962:
12721:
12714:
12686:
12552:
12376:
12238:
12233:
11954:
11932:
11893:
11879:
11825:
11706:
11673:
11617:
11584:
11563:
11550:
11511:
11469:
11434:
11426:
11412:
11402:
11384:
11356:
11334:
11317:
11236:
11212:
11164:
11074:
11053:
11033:
11007:
10973:
10942:
10909:
10835:
10815:
10747:
10710:
10662:
10355:
10315:
10268:
10003:
9916:
9833:
9830:
The Enigma of the Oceanic Feeling: Revisioning the Psychoanalytic Theory of Mysticism
9763:
9753:
9565:
9470:
9344:
9221:
9023:
7788:
7690:
7663:
7636:
7609:
7224:
7047:
6873:
6593:
6565:
6428:
6314:
6146:
6118:
6106:
6102:
6098:
6087:
5895:
5534:
4905:
4793:
4785:
4608:
4514:
4483:
4439:
4096:
4047:
3982:
3741:
3727:
3473:
3398:
3219:
3179:
3174:
3164:
3009:
2705:
2639:
2234:
1971:
1262:
822:
817:
398:
245:
203:
111:
79:
11974:
11401:. Swami Jagadananda (5th ed.). Mylapore: Sri Ramakrishni Math. pp. 24ā26.
11144:
9723:
7059:
6460:
periods occurred almost daily. Early on, these experiences have been interpreted as
6309:, with the financial assistance of the householder disciples. This became the first
5580:
5447:(left-hand path), which utilise as a means of liberation, activities like eating of
3079:
2491:
1778:
14853:
14730:
14634:
14478:
14418:
14149:
14032:
13803:
13798:
13502:
13195:
13090:
13025:
12995:
12907:
12742:
12735:
12401:
12351:
12338:
12298:
12278:
11998:
11860:
Neevel, Walter G.; Smith, Bardwell L. (1976). "The Transformation of Ramakrishna".
11821:
11741:
11538:
11486:
11457:
11289:
11191:
11130:
10879:
10858:
10789:
10737:
10650:
10489:
10303:
10294:
10249:
9908:
9711:
9545:
9450:
9332:
8582:
8224:
7304:
7039:
6920:
6857:
6627:
6440:
6193:
6110:
6043:
5979:
5956:
5395:, the supreme attitude of loving devotion towards the divine, and quoting from the
5038:
5034:
4968:
4962:
4834:
4667:
4643:
4390:
4352:
4332:
4283:
4232:
4131:
3926:
3912:
3863:
3806:
3353:
3014:
2933:
2684:
2604:
2229:
1655:
1509:
1406:
1231:
1220:
1169:
1129:
1050:
1021:
680:
663:
467:
388:
327:
13587:
12508:
11898:
Kali's Child: The Mystical and the Erotic in the Life and Teachings of Ramakrishna
11170:
Kali's Child: The Mystical and the Erotic in the Life and Teachings of Ramakrishna
11102:
6571:
Kali's Child: The Mystical and the Erotic in the Life and Teachings of Ramakrishna
5847:, as the vision eventually ended with him merging into the attributeless absolute
3768:
14718:
14694:
14619:
14551:
14531:
14516:
14368:
14168:
14159:
14129:
14092:
14072:
13992:
13881:
13751:
13562:
13552:
13477:
13472:
13030:
12927:
12897:
12779:
12693:
12447:
12313:
11950:
11683:
11611:
11293:
10829:
10635:
The Spiritual Quest and the Way of Yoga: The Goal, the Journey and the Milestones
10605:
10585:
10514:
10467:
10445:
10335:
9818:
9507:
9497:"Kali's Child: The Mystical and Erotic in the Life and Teachings of Ramakrishna."
9367:
7657:
7630:
6869:
6713:
6587:
6519:
6413:
argue that Oslon makes his "astonishing claim" based on Kripal's speculations in
6358:
6338:
5814:
5626:
5567:
4842:
4715:
4596:
4519:
4467:
4276:
4180:
4124:
4061:
3877:
3778:
3674:
3423:
3403:
3274:
3149:
3129:
3049:
2745:
2731:
2629:
2609:
2572:
2164:
2159:
1886:
1765:
1729:
1674:
1669:
1496:
1124:
1104:
887:
877:
827:
796:
781:
653:
631:
619:
500:
408:
301:
213:
11230:
10672:"Are Dialogues Antidotes to Violence? Two Recent Examples from Hinduism Studies"
9358:
9170:
7043:
6776:, stating that "To realize God is the one goal in life." Ramakrishna found that
5780:
2293:
2045:
1746:
14463:
14438:
14433:
14232:
14027:
13746:
13567:
13161:
13040:
12707:
12576:
12263:
11461:
11348:
9336:
7075:
Finding God in a seizure: the link between temporal lobe epilepsy and mysticism
6916:
6790:
6709:
6523:
6515:
6507:
6481:
6477:
6393:
6310:
6067:
5862:
After his experience of practicing Islam, Ramakrishna opined that knowledge of
5852:
5764:
5601:
5522:
5459:
4509:
4318:
4166:
3817:
3711:
3660:
3463:
3289:
3209:
3159:
3144:
3109:
3064:
2966:
2738:
2599:
2481:
2430:
2415:
2395:
2359:
2288:
2070:
2025:
1976:
1734:
1359:
1114:
861:
643:
579:
495:
11542:
10654:
9715:
9549:
8931:
6974:
The Vaishnava Bhakti traditions speak of five different moods, referred to as
6804:, and he helped "bring to the realm of Eastern energetics and realization the
6696:. Nikhilananda's translation rearranged the scenes in the five volumes of the
6645:
The application of psychoanalysis has further been disputed by Tyagananda and
5045:
offering there, then she would manifest in the deity and receive her worship.
2116:
1896:
1827:
1342:
14752:
14624:
14576:
14506:
14473:
14468:
14378:
14358:
14139:
14097:
14077:
13625:
13467:
13188:
13113:
13005:
12150:
12097:
10493:
10460:
Beyond the Written Word: Oral Aspects of Scripture in the History of Religion
10438:
10328:
American Vedantist Issue #74, Summer 2018, Sri Ramakrishna ā English Lessons
7121:: "They call him Indra, Mitra, Varuna, Agni, and he is heavenly nobly-winged
6924:
6849:
6717:
6575:
6511:
6217:. Among the women, Ramakrishna emphasised service to other women rather than
5932:
5727:
5448:
5149:
5018:
4901:
4896:
4810:
4797:
4789:
4173:
4138:
4075:
4021:
4014:
3975:
3968:
3905:
3898:
3891:
3884:
3856:
3800:
3418:
3363:
3343:
3333:
3313:
3284:
3194:
2989:
2984:
2974:
2923:
2845:
2759:
2592:
2541:
2440:
2375:
2214:
1981:
1435:
1139:
1109:
1026:
983:
892:
766:
692:
675:
593:
589:
413:
128:
13000:
12121:
11687:
11416:
11226:
11135:
9912:
9767:
9454:
8608:. Scholars Press (American Academy of Religion). pp. 118ā119, 122, 124.
6331:
5994:
3154:
2918:
2126:
2121:
1119:
14706:
14453:
14287:
14205:
14002:
13963:
13835:
13778:
13771:
13725:
13630:
12967:
12957:
12343:
12308:
12293:
12268:
12253:
12248:
12243:
11909:
11869:
11196:
11179:
10751:
9920:
9737:
7051:
6939:
6935:
6781:
6546:
6473:
6420:
6335:
6269:
near Kolkata, where some of the best physicians of the time, including Dr.
5948:
5876:
5634:
5379:
5193:
5057:
4870:
4145:
4054:
3961:
3954:
3947:
3933:
3591:
3413:
3249:
3244:
3204:
3114:
3104:
3074:
3044:
2979:
2883:
2805:
2536:
2501:
2425:
2400:
2329:
2179:
2030:
1822:
1817:
1716:
1703:
1698:
1151:
1094:
856:
761:
520:
462:
423:
333:
308:
45:
11922:
11716:
10578:
8625:
Indian Traffic: Identities in Question in Colonial and Post-Colonial India
7201:
5971:(English-educated classes of Bengal) and the Europeans residing in India.
5927:
5922:
5675:
5665:
Quoting scriptures, Tota explained to his disciple the need to attain the
5630:
5330:
5329:
monk named Tota Puri, initiated Ramakrishna into sannyasa and he attained
4706:, but adhered to various religious practices from the Hindu traditions of
4685:
2354:
771:
510:
14398:
14307:
14188:
14178:
13909:
13080:
13035:
12664:
12594:
12303:
12283:
12055:
11838:
11396:
10987:
9771:
7068:, including increased religiosity as "a very striking feature." See also
6928:
6378:
6294:
6282:
6094:
6066:
Among the Europeans who were influenced by Ramakrishna was Principal Dr.
6059:
6055:
6051:
5824:
During this practice, Ramakrishna had a vision of a luminous figure, and
5646:
5322:
5266:
5223:
5133:
4934:
4909:
4889:
4854:
4838:
4766:
4707:
4216:
3940:
3833:
3763:
3576:
3530:
3491:
3234:
3224:
3089:
2958:
2948:
2817:
2812:
2715:
2614:
2506:
2496:
2466:
2435:
2344:
2111:
1925:
1848:
1840:
1642:
1411:
1063:
869:
360:
262:
158:
115:
88:
10072:
9702:
Roland, Alan (October 2004). "Ramakrishna: Mystical, Erotic, or Both?".
9557:
6383:
6361:
was the first Western scholar to interpret Ramakrishna's worship of the
14561:
14493:
14448:
14343:
14297:
14173:
14082:
14017:
13975:
13808:
12902:
12361:
12288:
12081:
12076:
11753:
11498:
11388:
11321:
11301:
10307:
10242:"A History of Modern India: Revivalist Movements and Early Nationalism"
9462:
9022:
Western Admirers of Ramakrishna and His Disciples, Gopal Stavig, 2010,
6734:
6646:
6410:
6355:
6266:
6226:
6047:
5991:
5651:
5610:
5551:
5530:
5391:
stated that Ramakrishna was experiencing a phenomenon that accompanies
5219:
5215:
5209:
Sarada Devi (1853ā1920), wife and spiritual counterpart of Ramakrishna.
4941:
4917:
4830:
4815:
4746:
4262:
4223:
4187:
4068:
4007:
3614:
3606:
3517:
3294:
3069:
3024:
2878:
2868:
2634:
2582:
2511:
2420:
2349:
2339:
2334:
2106:
1881:
1858:
1853:
1582:
1382:
1031:
973:
929:
791:
786:
658:
614:
553:
505:
75:
10891:
6760:
Ramakrishna's religious practice and worldview, contained elements of
5614:
5097:
5042:
14408:
14022:
13958:
13954:
13766:
13761:
13422:
12333:
10999:
10908:. Translated by Nikhilananda, Swami. Ramakrishna-Vivekananda Center.
7118:
6934:
Ramakrishna's influence is also seen in the works of artists such as
6722:
6638:
as "cautionary words" instructing his disciples to conquer the "lust
6495:
6433:
6302:
6289:
6274:
5968:
5883:
to him, he got well acquainted with the life and teachings of Jesus.
5856:
5784:
5503:
5443:
5384:
5205:
4984:
to the village women. A trader, Durgadas Pyne, who enforced a strict
4944:, being a transit-point on the well-established pilgrimage routes to
4792:
on the night of 15 August 1886. After his demise, his chief disciple
4699:
4372:
4304:
4241:
4159:
3991:
3562:
3522:
3453:
3299:
3264:
3214:
3184:
3119:
3039:
2943:
2913:
2893:
2577:
2521:
2486:
2471:
2390:
2385:
2367:
1693:
1607:
1538:
1477:
756:
448:
403:
107:
12521:
11490:
10060:
9939:
6518:
wrote to him that he should consider spiritual experiences, or "the
6437:
devotees, "...whose texts simultaneously illuminate and transform."
6151:
2174:
14713:
14644:
14639:
14501:
14428:
14383:
14062:
12922:
11745:
11448:
Sarkar, Sumit (1999). "Post-modernism and the Writing of History".
11271:
Parsons, William B. (2005), "Psychology", in Jones, Lindsay (ed.),
10903:
10883:
7114:
6777:
6754:
6222:
6201:
5911:
5840:
5597:
5559:
5311:
5234:
5051:
5026:
4997:
4956:
4930:
4858:
4777:
4444:
4000:
3826:
3783:
3750:
3601:
3596:
3569:
3279:
3259:
3189:
3139:
3019:
2908:
2824:
2795:
2790:
2659:
2649:
2546:
2526:
2450:
2445:
2410:
2080:
2060:
2020:
1986:
1966:
1946:
1832:
1708:
1443:
1401:
1396:
1270:
978:
313:
217:
138:
7344:
7104:
The word MUSEUM is in all caps to indicate it was said in English.
6903:
where from far and near arrive salutations to which I join my own.
5879:. After one of his devotees named Sambhu Chandra Mallick read the
5518:(god seen with form and qualities)āvision and union with Krishna.
3507:
1216:
14654:
14649:
12165:
11433:. Translated by Chetanananda, Swami. St. Louis: Vedanta Society.
11180:"Book Review: "Interpreting Ramakrishna: Kali's Child Revisited""
10812:
The Nation and Its Fragments: Colonial and Postcolonial Histories
7287:
7285:
7008:
6769:
6234:
5998:
5863:
5848:
5836:
5658:
5655:
5622:
5600:
by Tota Puri. At the dawn of morning in the auspicious moment of
5563:
5495:
5362:
5341:
5326:
5287:
5001:
4950:
4773:
4758:
4377:
4367:
4117:
4038:
4030:
3847:
3773:
3758:
3555:
3254:
3199:
2938:
2888:
2858:
2853:
2725:
2700:
2587:
2219:
2098:
2075:
2050:
1961:
1951:
1760:
1724:
1612:
1597:
1592:
1528:
1523:
1487:
1482:
1469:
954:
944:
934:
910:
733:
393:
168:
11529:
and the Calcutta middle classes: an old problematic revisited".
9304:
9004:
8666:
6020:. Ramakrishna is considered one of the main contributors to the
5955:. Keshab had accepted Christianity, and had separated from the
4718:, as well as Christianity and Islam. He advocated the essential
4413:
2264:
2259:
2085:
14302:
14282:
12160:
12145:
11989:
11331:
Invading the Sacred: An Analysis of Hinduism Studies in America
10048:
9808:"Oceanic Feeling" by Henri Vermorel and Madeleline Vermoral in
9653:
9651:
8968:
8819:
8795:
8783:
8066:
7585:
7583:
7512:
M's original Bengali diary page 661, Saturday, 13 February 1886
7255:
M's original Bengali diary page 661, Saturday, 13 February 1886
7122:
6805:
6765:
6761:
6464:, an interpretation which was rejected by Ramakrishna himself.
6453:
6417:, which they argue are unsupported by any of the source texts.
6366:
6362:
6306:
6229:, which was dedicated to the education and upliftment of women.
5806:
5743:
5735:
5434:
5430:
5417:
5334:
5318:
5295:
5227:
5105:
5101:
4985:
4866:
4862:
4724:
4719:
4382:
4196:
3512:
3239:
3124:
3029:
2999:
2994:
2928:
2903:
2692:
2562:
2405:
2380:
2319:
2204:
2199:
2189:
2131:
2055:
2015:
2010:
1941:
1866:
1801:
1786:
1688:
1632:
1617:
1563:
1543:
1456:
1451:
1288:
558:
548:
538:
12003:
10111:
See:p.127 and "Interpretation in Cross-Cultural Contexts". In
9267:
9265:
8884:
8882:
8707:
8705:
8054:
8018:
8006:
7994:
7888:
7876:
7801:
7282:
7126:
5257:
As a priest, Ramakrishna performed the ritual ceremony of the
286:
39:
10952:
10618:
Max Muller, The Life and Sayings of Ramakrishna, page 10 1898
9832:
By William Barclay Parsons, Oxford University Press US, 1999
9038:
8269:
8267:
8265:
8196:
7960:
7958:
7956:
7842:
7840:
7543:
7541:
7539:
7537:
7535:
7522:
7520:
7518:
6817:
6785:
6634:("man and gold") and Tyagananda writes that Ramakrishna used
6253:
Various disciples and devotees of Ramakrishna at his funeral.
5900:
5880:
5829:
5810:
5722:
5491:
5400:
5376:
Bhairavi Brahmani, an ascetic who used to carry with her the
5307:
5261:
in his room, where he worshipped his wife Sarada Devi as the
5184:
anywhere but from Her. When asked why he called the deity a "
4913:
4399:
4269:
4034:
3546:
3084:
2953:
2863:
2710:
2664:
2644:
2324:
2309:
2249:
2239:
2224:
2209:
2184:
2035:
2005:
1891:
1791:
1622:
1587:
1558:
1553:
1548:
1533:
1461:
939:
924:
443:
148:
9648:
9207:
8992:
8855:
7715:
7580:
7434:
7376:
7374:
7372:
7370:
6729:
is "spiritually authentic" and a "powerful rendering of the
4829:
Ramakrishna was born on 18 February 1836, in the village of
14332:
12155:
11328:
10405:, p. "I have practised Hinduism, Islam, Christianity".
10036:
9958:
9956:
9954:
9636:
9262:
8980:
8879:
8867:
8831:
8807:
8729:
8717:
8702:
8690:
8678:
8186:
8184:
8182:
8180:
8090:
8042:
7852:
7446:
6794:
5936:
5833:
5771:
5584:
5487:
5463:
5438:
5370:
5358:
5303:
5299:
5283:
5157:
5145:
5125:
5022:
4976:āa class of men in ancient India who preached and sang the
4945:
4895:
At age nine, in accordance with Brahminical tradition, the
4877:
4781:
4703:
4680:
2873:
2654:
2624:
2567:
2314:
2301:
2194:
1796:
1637:
1627:
1602:
1568:
1518:
1500:
949:
485:
339:
11383:, translated by Jagadananda, Swami, Sri Ramakrishna Math,
9590:
Sumit Sarkar, "Post-modernism and the Writing of History"
8279:
8262:
8030:
7953:
7941:
7912:
7900:
7864:
7837:
7825:
7739:
7532:
7515:
7458:
6931:
have acknowledged Ramakrishna's contribution to humanity.
4980:. He used to sing and enact the songs and scenes from the
9790:
9137:"Sri Ramakrishna's Impact on Contemporary Indian Society"
8940:
8114:
7727:
7553:
7470:
7422:
7367:
7270:
6456:
became a common part of his life, and by his final years
5272:
10761:"Kali's Child: Psychological And Hermeneutical Problems"
10012:
9951:
9852:
Primitive Passion: Men, Women, and the Quest for Ecstasy
8177:
8131:
8129:
7659:
Light on Life: An Introduction to the Astrology of India
6313:
or monastery of the disciples who constituted the first
5875:
At the end of 1873, Ramakrishna started the practice of
11070:
Holy People of the World: A Cross-cultural Encyclopedia
10669:
9945:
9927:
9477:
9245:. St. Louis: Vedanta Society of St. Louis. p. 163.
9214:
Sources of Indian Tradition: From the Beginning to 1800
8843:
8773:
8771:
8746:
8744:
8514:
8512:
8473:
8420:
8418:
8416:
8414:
8375:
Allport, Gordon W. (1999). "Its meaning for the West".
8252:
8250:
5940:
5244:, Ramakrishna dressed and behaved as a woman. Disciple
5240:
Once as a part of practicing the spiritual mood called
5226:(later known as Sarada Devi; she is also considered an
1741:
1278:
418:
9668:
9666:
9422:
8903:
8901:
8899:
8897:
8430:
8153:
8141:
7982:
7751:
6034:
Relationship between Ramakrishna and Swami Vivekananda
14678:
10352:
Vedanta for the Western World: A Symposium on Vedanta
10193:
9973:
9971:
9373:
8401:
8399:
8358:
8356:
8354:
8352:
8350:
8335:
8165:
8126:
8102:
8078:
7784:
Guru to the World: The Life and Legacy of Vivekananda
7570:
7568:
7386:
7349:
Belur Math - Ramakrishna Math and Ramakrishna Mission
7011:: Sri Ramakrishna Paramahansa Dev" and his 1899 book
6611:
had been reprinted nine times in Bengali as of 1995.
5939:. His nephew Hriday, supporting him started uttering
4657:
11694:
10935:
Gupta, Mahendranath ("M."); Dharm Pal Gupta (2001).
10934:
10577:
Ramakrishna-Vivekananda Center of New York. (1996).
10508:
http://www.vedantany.org/sayings-of-sri-ramakrishna/
10218:
10142:
10112:
10078:
10066:
9886:, (Chicago: University of Chicago Press, 1991), p.34
9678:
9624:
9578:
8768:
8756:
8741:
8597:
8509:
8411:
8247:
7503:
by Swami Prabhananda, 1993, Advaita Ashrama, page 23
7410:
7267:
by Swami Prabhananda, 1993, Advaita Ashrama, page 23
7150:"(07) Birth of Sri Ramakrishna Ā» Kid's Section"
5069:but the will of Ramkumar prevailed in this matter.
13302:
Notes of Some Wanderings with the Swami Vivekananda
12864:
Arise, awake, and stop not till the goal is reached
12513:
11369:
10402:
9894:
9892:
9849:
9740:(1991). "Ramakrishna and the Mystical Experience".
9663:
9602:
9600:
8894:
8654:
7970:
7605:
Plural Medicine, Tradition and Modernity, 1800-2000
7398:
7291:
6669:The principal source for Ramakrishna's teaching is
6372:
6292:garden house. According to his disciples, this was
6257:In the beginning of 1885 Ramakrishna suffered from
5617:Ramakrishna, who was then instructed by Tota thus:
14053:Himalayan Institute of Yoga Science and Philosophy
13221:Chhattisgarh Swami Vivekanand Technical University
11665:
11025:
10130:
9968:
9741:
9612:
8396:
8347:
8312:, Introduction, page 34 (the biographical section)
8300:, Introduction, page 33 (the biographical section)
8259:, Introduction, page 18 (the biographical section)
7813:
7565:
7324:
5859:experience through and through" for most Muslims.
5041:, and make arrangements for the daily worship and
13231:Ramakrishna Mission Vivekananda Centenary College
12607:at the Parliament of the World's Religions (1893)
11780:
11525:Sen, Amiya P. (June 2006). "Sri Ramakrishna, the
10679:Journal for the Study of Religions and Ideologies
10292: : Sri ramakrishna's metaphysic of morals".
9697:
9695:
9693:
7703:
7029:
6994:, the attitude of a mother toward her child; and
5917:
5387:deities, who is also well versed in the texts of
4638:(18 February 1836 ā 16 August 1886), also called
14750:
12582:Swami Vivekananda's travels in India (1888ā1893)
12108:Relationship between Ramakrishna and Vivekananda
11924:Interpreting Ramakrishna: Kali's Child Revisited
11875:Ramakrishna Paramahamsa: Sadhaka of Dakshineswar
11862:Hinduism: New Essays in the History of Religions
11698:Interpreting Ramakrishna: Kali's Child Revisited
11654:Hinduism: New Essays in the History of Religions
11645:Hinduism: New Essays in the History of Religions
11580:Ramakrishna Paramahamsa: Sadhaka of Dakshineswar
11329:Ramaswamy, Krishnan; Antonio de Nicolas (2007).
11264:Hinduism: New Essays in the History of Religions
10782:International Journal of Intercultural Relations
10670:Balagangadhara, S. N.; Claerhout, Sarah (2008).
9889:
9778:
9597:
8933:Ramakrishna Mission: In search of a new identity
7686:Ramakrishna Paramahamsa: Sadhaka of Dakshineswar
6652:Interpreting Ramakrishna: Kali's Child Revisited
4972:, hearing them from the wandering monks and the
11308:
11288:(2). London: Oxford University Press: 321ā341.
10800:
9402:
9400:
8627:Berkeley: University of California Press, 1998
8568:
8566:
8387:
6598:Srisriramakrsna Paramahamsadever Jivanavrttanta
6136:
5661:. The mud hut has been replaced by a brick one.
5399:, she stated that other religious figures like
13316:Swami Vivekananda in the West: New Discoveries
10640:
10548:
10546:
10042:
9690:
8460:
5383:- a stone idol representing lord Rama and all
5373:, the consort of Rama, merging into his body.
13925:
13438:
13309:Swami Vivekananda: Messiah of Resurgent India
12537:
12019:
11508:Three essays on Sri Ramakrishna and his times
10726:"Psychiatric aspects of psychomotor epilepsy"
10632:
9657:
9322:
9289:
6534:
5923:Keshab Chandra Sen and the "New Dispensation"
5770:Ramakrishna then firmed his awareness at the
5721:piece of charcoal from the pit of the sacred
5689:
5654:and the hut, where Ramakrishna performed his
5482:Ramakrishna later engaged in the practice of
5115:
5000:(Jhama pukur lane), whilst also serving as a
4883:
4616:
1239:
14834:People considered avatars by their followers
13104:150th birth anniversary of Swami Vivekananda
11479:Journal for the Scientific Study of Religion
11476:
10827:
10801:Brodd, Jeffrey; Sobolewski, Gregory (2003).
9867:
9500:The Journal of the American Oriental Society
9397:
9310:
9240:
9164:
9162:
9039:Ramakrishna Mission Singapore (April 2007).
8998:
8861:
8563:
8465:. University of Chicago Press. p. 151.
8273:
8202:
8190:
8096:
8072:
8048:
7858:
7787:. Harvard University Press. pp. 41ā42.
7547:
7526:
7141:
6998:, the attitude of a woman towards her lover.
6816:(wherever there is a living being, there is
6682:The most popular English translation of the
6199:A small group of women disciples, including
6016:, a renowned social worker. He had also met
5533:, the fifteenth-century founders of Bengali
13241:Swami Vivekanand University, Madhya Pradesh
11760:
11425:
11394:
11378:
11282:Journal of the American Academy of Religion
10814:, Princeton University Press, p. 296,
10704:
10543:
10287:
9901:Journal of the American Academy of Religion
9642:
9068:
9066:
9010:
8986:
8974:
8888:
8873:
8837:
8825:
8813:
8801:
8789:
8735:
8723:
8711:
8696:
8684:
8672:
8285:
8060:
8036:
8024:
8012:
8000:
7964:
7947:
7918:
7906:
7894:
7882:
7870:
7846:
7831:
7807:
7745:
7733:
7721:
7655:
7589:
7559:
7476:
7440:
7428:
7276:
5591:
4857:, his father Khudiram had a dream in which
13939:
13932:
13918:
13445:
13431:
13226:Ramakrishna Mission Vivekananda University
12544:
12530:
12026:
12012:
11485:(1). London: Blackwell Publishing: 60ā71.
11235:. Great Britain: LONGMANS, GREEN, AND CO.
11211:. St. Louis: Vedanta Society of St Louis.
11099:
10857:
10809:
10235:
10233:
10090:
9854:. University of Chicago Press. p. 12.
9810:International Dictionary of Psychoanalysis
9796:
8442:
7452:
6320:
6158:, a householder devotee and the author of
5237:, and the marriage was never consummated.
5180:" (Mother) repeatedly in an aching voice.
5017:In the 19th century Calcutta, there lived
5007:
4876:The family was devoted to the Hindu deity
4623:
4609:
1246:
1232:
38:
11195:
11134:
11020:
10878:(3). American Oriental Society: 374ā401.
10758:
10741:
10346:
10256:
9220:. Columbia University Press. p. 63.
9159:
9134:
9130:
9128:
9126:
8946:
7297:
5947:In 1875, Ramakrishna met the influential
5795:
5454:The Bhairavi also taught Ramakrishna the
4769:, a marriage that was never consummated.
13295:Life and Philosophy of Swami Vivekananda
12412:Ramakrishna Mission Institute of Culture
11770:Zaleski, Philip (2006). "The Ecstatic".
11177:
10872:Journal of the American Oriental Society
10525:
9933:
9518:
9483:
9295:
9119:. Motilal Banarsidass. pp. 198ā199.
9114:
9088:
9063:
8572:
8530:
7064:for a description of characteristics of
6844:
6496:Romain Rolland and the "Oceanic feeling"
6492:(women and gold) reflect homosexuality.
6382:
6248:
6150:
6037:
5926:
5750:
5645:
5641:
5545:
5204:
5119:
5076:
5072:
5012:
4809:
13109:Swami Vivekananda Youth Employment Week
12701:The Complete Works of Swami Vivekananda
11769:
11562:. Lanham: University Press of America.
11347:
11270:
11066:
11047:
10967:
10869:
10723:
10288:Chakrabarti, Arindam (November 1994). "
10230:
9962:
9684:
9271:
9072:
8958:
8648:
8642:
8636:
8448:
8436:
8374:
8159:
8147:
8135:
8108:
7988:
7757:
7656:Fouw, Hart De; Svoboda, Robert (2003).
7464:
7380:
7342:
7194:"Sri Ramakrishna By Swami Nikhilananda"
6830:
6074:. In the course of explaining the word
6004:Ramakrishna also had interactions with
4796:popularized his ideas in India and the
3500:Sources and classification of scripture
232:Totapuri, Bhairavi Brahmani, and others
14751:
13452:
13397:
13246:Vivekananda Degree College, Kukatpally
12479:
11660:
11510:. Indian Institute of Advanced Study.
11447:
11261:
11225:
11204:
11163:
11151:from the original on 23 September 2015
11116:
11108:. Oxford University Press US. p.
11087:from the original on 24 September 2017
11006:. Burdett, N.Y.: Larson Publications.
10970:Kali, the Dark Goddess of Dakshineswar
10848:
10834:. St. Louis: LONGMANS, GREEN, AND CO.
10803:World Religions: A Voyage of Discovery
10779:
10643:International Journal of Hindu Studies
10473:
10224:
10211:Malcolm Maclean, A Translation of the
10148:
10123:Malcolm Maclean, A Translation of the
10054:
9898:
9701:
9672:
9538:International Journal of Hindu Studies
9428:
9391:
9379:
9168:
9123:
9051:from the original on 21 September 2008
8929:
8907:
8619:
8617:
8615:
8603:
8479:
8461:Varenne, Jean; Coltman, Derek (1977).
8424:
8362:
8341:
8171:
8120:
8084:
7780:
7574:
7392:
7216:
7007:In his influential 1896 essay "A real
6452:From his 10th or 11th year of school,
6447:
6344:wrote that Ramakrishna was a "Bengali
5273:God-realization via various traditions
4824:
13913:
13426:
12840:Religion not the crying need of India
12551:
12525:
12512:
12007:
11731:
11651:
11642:
11609:
11123:Annals of Indian Academy of Neurology
11004:Great Swan: Meetings With Ramakrishna
10998:
10986:
10898:
10763:. Infinity Foundation. Archived from
10707:Swami Vivekananda's Legacy of Service
10649:(2). Netherlands: Springer: 401ā420.
10554:Swami Vivekananda's Legacy of Service
10479:
10262:
10239:
10199:
9977:
9736:
9630:
9535:
9415:Neeval and Hatcher, "Ramakrishna" in
9257:Swami Vivekananda's Legacy of Service
8849:
8777:
8762:
8750:
8660:
8518:
8503:
7976:
7776:
7774:
7772:
7770:
7768:
7766:
7628:
7601:
7416:
7404:
7355:from the original on 26 February 2018
7330:
7180:from the original on 25 December 2018
6614:Jeffrey Kripal translates the phrase
4666:
2127:Anupalabdi (non-perception, negation)
2122:ArthÄpatti (postulation, presumption)
14774:19th-century Hindu religious leaders
13899:Calcutta School of Tropical Medicine
13387:
13377:
13236:Swami Vivekanand Subharti University
13076:Swami Vivekananda Road metro station
12877:Bahujana sukhaya bahujana hitaya cha
12826:Buddhism, the Fulfilment of Hinduism
12467:
11279:
11249:from the original on 4 December 2005
10267:. Motilal Banarsidass. pp. xi.
10166:
10018:
9135:Mukherjee, Dr. Jayasree (May 2004).
7635:. Infobase Publishing. p. 160.
7237:from the original on 11 October 2020
6962:
6352:, "he turned chiefly towards Kali."
6209:. A few of them were initiated into
6027:
5855:writes that this "would have been a
5715:
5542:āthe child attitude ā towards Kali.
12870:Atmano mokshartham jagat hitaya cha
12660:Influence and legacy of Vivekananda
11576:
11557:
11524:
11505:
11431:Sri Ramakrishna and His Divine Play
11119:"An eulogy for Prof. Anil D. Desai"
11032:. Hollywood, Calif: Vedanta Press.
10990:(2002). "Ramakrishna Paramahamsa".
10851:New Religions in Global Perspective
10565:
10530:. Motilal Banarsidass. p. 207.
10263:Hixon, Lex (1997). "Introduction".
10240:Menon, Parvathi (1 November 1996).
10136:
9946:Balagangadhara & Claerhout 2008
9876:
9784:
9618:
9606:
9440:
9283:
9093:Modern Religious Movements in India
8612:
8548:
8491:
8405:
8235:from the original on 10 August 2019
7819:
7709:
7682:
7217:Mangla, Dharam Vir (1 April 2016).
6889:To the Ramakrishna Paramahamsa Deva
6510:and Ramakrishna began in 1927 when
6225:founded the Saradesvari Ashrama at
5469:
5218:, three miles to the north-west of
13:
13251:Vivekananda Degree College, Puttur
12620:
12120:
11273:MacMillan Encyclopedia of Religion
11184:Journal of Hindu-Christian Studies
10922:from the original on 14 March 2008
10705:Beckerlegge, Gwilym (March 2006).
10302:(3). Springer Netherlands: 14ā29.
10102:Carl T. Jackson (1994), pp. 20ā21.
9522:Infinite Paths To Infinite Reality
9047:. Ramakrishna Mission, Singapore.
8208:
7934:Swami Vivekanand: Swami Vivekanand
7763:
6042:Some Monastic Disciples (L to R):
5573:
5562:are renowned to be the knowers of
4841:, India, in a very poor and pious
4702:. He was a devotee of the goddess
14:
14885:
12434:Sri Ramakrishna, the Great Master
11968:
11848:Sri Ramakrishna, the Great Master
11398:Sri Ramakrishna, the great master
11232:Ramakrishna: His Life and Sayings
10172:
9370:, pp.93ā94, Longmans, Green, 1898
9360:RĆ¢makrishna: His Life and Sayings
9325:Contributions to Indian Sociology
9189:from the original on 25 July 2008
7930:
7013:RĆ¢makrishna: His Life and Sayings
6467:
6261:, which gradually developed into
5415:Tantra focuses on the worship of
5325:guru named Jatadhari. In 1865, a
4776:monk, initiated Ramakrishna into
14736:
14724:
14712:
14700:
14688:
13406:
13396:
13386:
13376:
12490:
12478:
12466:
11765:, vol. 110, Advaita Ashrama
11630:from the original on 7 July 2014
11597:from the original on 7 July 2014
11381:Sri Ramakrishna The Great Master
11208:RAMAKRISHNA HIS LIFE AND SAYINGS
10625:
10611:
10591:
10571:
10559:
10534:
10528:A Comparative Study of Religions
10519:
10500:
10451:
10432:
10420:
10408:
10381:
10368:
10340:
10322:
10281:
10205:
10181:
10154:
10117:
10113:Tyagananda & Vrajaprana 2010
10105:
10096:
10084:
10079:Tyagananda & Vrajaprana 2010
10067:Tyagananda & Vrajaprana 2010
10024:
9992:
9983:
9858:
9843:
9823:
9802:
9730:
9584:
9579:Tyagananda & Vrajaprana 2010
9572:
9529:
9512:
9489:
9434:
9409:
9385:
9351:
9316:
9277:
9249:
9234:
9201:
9183:RĆ¢makrishna his Life and Sayings
9117:A Comparative Study of Religions
9108:
9082:
9032:
9016:
8923:
8913:
8533:A Source-book of modern Hinduism
7781:Harris, Ruth (27 October 2022).
7107:
7098:
7081:
7018:
7001:
6868:Other organisations include the
6373:Transformation into neo-Vedantin
6133:) Swami Turiyananda and others.
6072:Scottish Church College, Kolkata
4590:
1277:
1215:
285:
14809:Indian Hindu spiritual teachers
12729:Lectures from Colombo to Almora
12514:Articles related to Ramakrishna
12033:
11921:Tyagananda; Vrajaprana (2010).
11695:Tyagananda; Vrajaprana (2010).
11333:. Delhi, India: Rupa & Co.
10390:by Swami Nikhilananda, page 407
8630:
8554:
8542:
8524:
8497:
8485:
8454:
8368:
8324:
8315:
8303:
8291:
8217:
7924:
7676:
7649:
7622:
7595:
7506:
7494:
7482:
6968:
6557:
6522:," in his psychological works.
5870:
5583:of Vedanta. He looked upon the
5474:In 1864, Ramakrishna practised
5294:Ramakrishna grew up practicing
4668:[ramÉkriŹnopÉromoɦÉÅŹo]
16:Indian Hindu mystic (1836ā1886)
12572:Prayer to Kali at Dakshineswar
12188:Sri Sri Ramakrishna Kathamrita
11843:Sri Ramakrishna Leela Prasanga
11799:Sri Sri Ramakrishna Kathamrita
11781:General and cited bibliography
11616:. Cambridge University Press.
11610:Smart, Ninian (28 June 1998).
10968:Harding, Elizabeth U. (1998).
10938:Sri Sri Ramakrishna Kathamrita
10849:Clarke, Peter Bernard (2006).
10354:. Vedanta Press. p. 267.
9704:Journal of Religion and Health
9041:"Lay Disciples of Ramakrishna"
7683:Sen, Amiya P. (9 April 2010).
7336:
7258:
7249:
6952:List of Hindu gurus and saints
6676:Sri Sri Ramakrishna Kathamrita
6093:Despite initial reservations,
5918:Popularization and final years
5498:. During the practise of this
5348:
1365:Epic-Puranic royal genealogies
1:
14630:Influence of Indian religions
13988:American Meditation Institute
13256:Vivekananda Global University
12600:Relationship with Ramakrishna
12195:The Gospel of Sri Ramakrishna
11995:Works by or about Ramakrishna
11813:The Gospel of Sri Ramakrishna
11173:, University of Chicago Press
11028:Ramakrishna and His Disciples
10905:The Gospel of Sri Ramakrishna
10794:10.1016/S0147-1767(02)00059-7
10685:(19): 118ā143. Archived from
10633:Adiswarananda, Swami (2005),
10213:sri-sri-ramakrisna-kathamrita
10125:sri-sri-ramakrisna-kathamrita
9406:Carl T. Jackson (1994), p.154
9089:Farquhar, John Nicol (1915).
8579:The Gospel of Sri Ramakrishna
6986:, the attitude of a servant;
6957:
6887:wrote a poem on Ramakrishna,
6689:The Gospel of Sri Ramakrishna
6622:. The literal translation is
6117:), Saratchandra Chakravarty (
6113:), Sashibhushan Chakravarty (
5809:, initiated Ramakrishna into
5248:quoted the Master as follows:
5029:, she founded the now famous
4803:
4421:Other society-related topics:
2117:UpamÄį¹a (comparison, analogy)
501:Sravana, manana, nididhyasana
14839:People from Hooghly district
13857:Indian Statistical Institute
13621:Upendrakishore Ray Chowdhury
13330:Rousing Call to Hindu Nation
13288:Swami Vivekananda on Himself
13266:Vivekananda Kendra Vidyalaya
13170:The Light: Swami Vivekananda
11370:Swami Prabhavananda (2019),
11310:Rajagopalachari, Chakravarti
11067:Jestice, Phyllis G. (2004).
11052:. Indiana University Press.
10828:Chetanananda, Swami (1990).
10506:Vedanta Society of New York
10290:The dark mother flying kites
10173:Hixon, Lex. "Introduction".
9850:Marianna Torgovnick (1998).
9241:Chetanananda, Swami (1989).
8463:Yoga and the Hindu Tradition
7662:. Lotus Press. p. 393.
7135:
6990:, the attitude of a friend;
6716:helped edit the manuscript.
6658:
6423:argued that he found in the
6244:
6161:Sri-Sri-Ramakrisna-Kathamrta
6137:Other devotees and disciples
5914:from drowning in the water.
5506:. According to Ramakrishna,
5357:, during which he worshiped
5340:After more than a decade of
4923:
4814:The small house (centre) at
4532:Hinduism and other religions
3329:Chandrashekarendra Saraswati
21:Ramakrishna (disambiguation)
7:
14864:Deaths from cancer in India
14221:Self-Realization Fellowship
14108:Rashtriya Swayamsevak Sangh
13814:Self-Realization Fellowship
13523:Sarat Chandra Chattopadhyay
12913:Ramakrishna Math, Mangaluru
12428:Bibliography of Ramakrishna
11902:University of Chicago Press
11787:Bibliography of Ramakrishna
11662:Spivak, Gayatri Chakravorty
11652:Smith, Bardwell L. (1982),
11643:Smith, Bardwell L. (1976).
11395:Saradananda, Swami (1978).
11379:Saradananda, Swami (1952),
10810:Chatterjee, Partha (1993),
10709:. Oxford University Press.
9750:University of Chicago Press
9208:Debarry, William Theodore;
7044:10.1016/j.yebeh.2009.06.006
6982:, the "peaceful attitude";
6945:
6870:Ramakrishna Vedanta Society
6365:as containing specifically
6221:(practice of austerities).
5222:. The five-year-old bride,
5200:
4686:
4658:
4277:Kamba Ramayanam/Ramavataram
4249:Naalayira Divya Prabandham
1982:Arishadvargas (six enemies)
1926:Antaįø„karaį¹a (mental organs)
1921:SÅ«kį¹£ma ÅarÄ«ra (subtle body)
10:
14890:
13066:National Youth Day (India)
12655:Vivekananda and meditation
11784:
11462:10.1177/025764309901500205
11294:10.1093/jaarel/LXIII.2.321
11117:Katrak, Sarosh M. (2006).
9884:The Analyst and the Mystic
9744:The Analyst and the Mystic
9337:10.1177/006996677801200203
6834:
6749:philosophers. Philosopher
6662:
6543:The Analyst and the Mystic
6536:The Analyst and the Mystic
6499:
6376:
6342:Gayatri Chakravorty Spivak
6324:
6237:, and initiated them with
6140:
6031:
5690:Maya and the Divine Mother
5116:Vision of the Goddess Kali
4884:First spiritual experience
4861:Gadadhara (a form of lord
4788:. Ramakrishna died due to
4153:Naalayira Divya Prabandham
2838:Gurus, sants, philosophers
2774:Akshar Purushottam Darshan
1962:Uparati (self-settledness)
516:"Unfoldment of the middle"
62:Ramakrishna Chattopadhyay
18:
14859:Deaths from throat cancer
14612:
14364:Anukulchandra Chakravarty
14331:
14275:
14267:Transcendental Meditation
14145:Mata Amritanandamayi Math
13947:
13844:
13734:
13711:Ishwar Chandra Vidyasagar
13518:Bankim Chandra Chatterjee
13460:
13372:
13346:
13279:
13209:
13180:
13129:
13122:
13099:statue (Golpark, Kolkata)
13071:Swami Vivekananda Airport
13061:Vivekananda Rock Memorial
13053:
12981:
12950:
12941:
12890:
12856:
12817:
12794:The Song of the Sannyasin
12759:
12673:
12640:
12631:
12618:
12559:
12519:
12462:
12420:
12394:
12322:
12222:
12213:
12174:
12138:
12131:
12118:
12090:
12064:
12048:
12041:
11878:. Penguin Books Limited.
11583:. Penguin Books Limited.
11543:10.1080/13688790600657835
11314:Sri Ramakrishna Upanishad
11048:Jackson, Carl T. (1994).
10831:Ramakrishna As We Saw Him
10655:10.1007/s11407-997-0007-8
10439:Rig Veda Samhita 1.164.46
9550:10.1007/s11407-998-0008-2
8535:. Routledge. p. 63.
8225:"EncyclopƦdia Britannica"
7629:Walsh, Judith E. (2006).
7608:. Routledge. p. 52.
7245:– via Google Books.
6772:. Ramakrishna emphasised
6727:The Gospel of Ramakrishna
6348:visionary" and that as a
6090:), to visit Ramakrishna.
6014:Ishwar Chandra Vidyasagar
5988:Theistic Quarterly Review
5635:Existence-Knowledge-Bliss
5462:. The Bhairavi, with the
5410:
5407:had similar experiences.
4912:, and portraying the God
4755:Dakshineshwar Kali Temple
4647:
3319:Bhaktisiddhanta Sarasvati
1977:Samadhana (concentration)
1841:Three paths to liberation
1348:Tribal religions in India
1333:Historical Vedic religion
1328:Indus Valley Civilisation
1001:Classical Advaita Vedanta
751:Classical Advaita Vedanta
705:Shiva Sutras of Vasugupta
383:Classical Advaita vedanta
302:Classical Advaita Vedanta
258:
236:
228:
223:
209:
199:
189:
184:
174:
164:
154:
144:
134:
124:
96:
57:
52:
37:
30:
14414:Ganapathi Sachchidananda
14068:Hindu Janajagruti Samiti
13894:Visva-Bharati University
13757:Bangiya Sahitya Parishad
13607:Harish Chandra Mukherjee
13593:Mahanambrata Brahmachari
13271:Vivekananda Vidya Mandir
12650:Teachings and philosophy
12182:Teachings of Ramakrishna
12072:Dakshineswar Kali Temple
11558:Sil, Narasingha (1998).
10759:Bhattacharyya, Somnath.
10604:8 September 2011 at the
10579:Sri Ramakrishna Tributes
10494:10.1163/156852908X271079
10403:Swami Prabhavananda 2019
9417:Encyclopedia of Religion
9298:Religion in Modern India
9097:. Macmillan Co. p.
7937:. High Definition Books.
7931:BOOKS, HIGH DEFINITION.
7632:A Brief History of India
7602:Ernst, Waltraud (2002).
7292:Swami Prabhavananda 2019
7220:Great Saints & Yogis
6812:Ramakrishna taught that
6708:, daughter of President
6700:into a linear sequence.
6665:Teachings of Ramakrishna
6143:Disciples of Ramakrishna
6121:), Tulasi Charan Dutta (
5832:, wore a cloth like the
5800:
5592:Initiation into sannyasa
5224:Saradamani Mukhopadhyaya
5138:Dakshineswar Kali Temple
5090:Dakshineswar Kali Temple
5082:Dakshineswar Kali Temple
5031:Dakshineswar Kali Temple
2153:, sacrifice, and charity
1017:Sringeri Sharada Peetham
610:Vedantasara of Sadananda
194:Dakshineswar Kali Temple
119:(now West Bengal, India)
14635:Indian-origin religions
14394:Chinmayananda Saraswati
13701:Ram Chandra Vidyabagish
13611:Ramakrishna Paramahamsa
13543:Michael Madhusudan Dutt
13513:Upendranath Brahmachari
13337:The Master as I Saw Him
13261:Vivekananda Institution
12773:Khandana BhavaāBandhana
12201:Ramakrishna's influence
11980:EncyclopƦdia Britannica
11734:The Journal of Religion
11353:The Life of Ramakrishna
11178:McDaniel, June (2011).
11136:10.4103/0972-2327.29215
10972:. Motilal Banarsidass.
10597:Katheleen M O'Connell.
10584:22 January 2013 at the
10488:(1ā3). BRILL: 277ā293.
10466:11 October 2020 at the
10057:, p. 281; 277ā287.
9716:10.1023/A:1022956932676
9455:10.1163/156852793X00040
9366:22 January 2009 at the
8531:Richards, Glyn (1985).
8229:Encyclopedia Britannica
7310:EncyclopƦdia Britannica
7032:Epilepsy & Behavior
6878:Ramakrishna Sarada Math
6837:Ramakrishna's influence
6706:Margaret Woodrow Wilson
6545:, Indian psychoanalyst
6321:Reception and teachings
6105:), Kaliprasad Chandra (
5976:Pratap Chandra Mazumdar
5905:Brahman with attributes
5008:Priesthood and marriage
4640:Ramakrishna Paramahansa
4326:Thiruvilaiyadal Puranam
3539:Timeline of Hindu texts
3444:Siddharameshwar Maharaj
2477:Pumsavana Simantonayana
2132:Åabda (word, testimony)
1370:Epic-Puranic chronology
1338:Dravidian folk religion
1180:Vishishtadvaita Vedanta
13941:Hindu reform movements
13877:University of Calcutta
13706:Dwarkanath Vidyabhusan
13696:Brahmabandhav Upadhyay
13691:Sitanath Tattwabhushan
13359:Mani Shankar Mukherjee
13081:Swami Vivekanand Nagar
12625:
12348:Devendra Nath Majumdar
12125:
11947:Ramakrishna on Himself
11577:Sen, Amiya P. (2010).
11506:Sen, Amiya P. (2001).
11197:10.7825/2164-6279.1489
11022:Isherwood, Christopher
10865:. Motilal Banarsidass.
10724:Bennett, A.E. (1962).
10348:Isherwood, Christopher
10334:17 August 2019 at the
9357:Friedrich Max MĆ¼ller,
8560:Isherwood, p. 197ā198.
7501:More About Ramakrishna
7489:More About Ramakrishna
7265:More About Ramakrishna
7066:Temporal Lobe Epilepsy
7026:temporal lobe epilepsy
6913:
6905:
6853:
6585:Kripal also argued in
6388:
6254:
6165:
6115:Swami Ramakrishnananda
6109:), Taraknath Ghoshal (
6063:
5944:
5796:Islam and Christianity
5789:
5713:
5667:non-dual consciousness
5662:
5639:
5486:, the attitude of the
5292:
5255:
5210:
5198:
5141:
5085:
4916:in a drama during the
4819:
4737:
4727:(divine incarnation).
4698:, was an Indian Hindu
4291:Eighteen Greater Texts
3920:Brahma Vaivarta Purana
3349:Krishnananda Saraswati
2593:Vijayadashami-Dussehra
2107:Pratyakį¹£a (perception)
1967:Titiksha (forbearance)
1039:Modern Advaita Vedanta
996:Monasteries and Orders
649:Attributed to Shankara
14779:Advaitin philosophers
14662:Persecution of Hindus
14459:Maharishi Mahesh Yogi
14313:Persecution of Hindus
14115:International Vedanta
14103:Vishva Hindu Parishad
13969:Sadharan Brahmo Samaj
13872:Presidency University
13831:Tattwabodhini Patrika
13794:Rabindra Nritya Natya
13721:Paramahansa Yogananda
13636:Akshay Chandra Sarkar
13488:Jagadish Chandra Bose
13323:Pransakha Vivekananda
12833:Christ, the Messenger
12801:To the Fourth of July
12750:The East and the West
12624:
12124:
12103:Ramakrishna's samadhi
11785:Further information:
11613:The World's Religions
11560:Ramakrishna Revisited
11044:(reprint, orig. 1965)
10805:. Saint Mary's Press.
10482:Religion and the Arts
10427:Gospel of Ramakrishna
10415:Gospel of Ramakrishna
10388:Gospel of Ramakrishna
10188:Gospel of Ramakrishna
10161:Gospel of Ramakrishna
9998:Roland, Alan. (2007)
9989:Parsons 1999, 135ā136
9913:10.1093/jaarel/lfh034
9817:11 April 2009 at the
9506:28 April 2012 at the
9502:Tuesday, 1 July 1997
9210:Ainslie Thomas Embree
8573:Nikhilananda, Swami.
8379:. Routledge. p.
8331:Gospel of Ramakrishna
8310:Gospel of Ramakrishna
8298:Gospel of Ramakrishna
8257:Gospel of Ramakrishna
6909:
6893:
6848:
6568:in his controversial
6529:La vie de Ramakrishna
6458:Ramakrishna's samadhi
6386:
6277:on 11 December 1885.
6252:
6154:
6125:), Gangadhar Ghatak (
6058:, Brahmananda. Below
6041:
5930:
5777:
5751:Perception in samadhi
5709:
5649:
5642:Experience of samadhi
5619:
5546:Tota Puri and Vedanta
5369:, he had a vision of
5361:with the attitude of
5280:
5250:
5242:mÄdhurÄ bhavÄ sÄdhana
5208:
5190:
5123:
5080:
5073:Officiation as priest
5013:Lead up to priesthood
4813:
4751:religious experiences
4733:
4687:RÄmakį¹į¹£į¹a Paramahaį¹sa
4659:RamĆ“kį¹į¹£į¹o PĆ“romohĆ“į¹
so
4407:Varna-related topics:
4298:Eighteen Lesser Texts
3871:Devi Bhagavata Purana
2767:Svabhavika Bhedabheda
2753:Achintya Bheda Abheda
2685:Philosophical schools
1987:Ahamkara (attachment)
1947:Vairagya (dispassion)
1875:Mokį¹£a-related topics:
1056:Arsha Vidya Gurukulam
969:Precanonical Buddhism
843:Swami Sarvapriyananda
600:Advaita Bodha Deepika
14869:Bengali Hindu saints
14824:Neo-Advaita teachers
14238:Sri Aurobindo Ashram
13981:Divine Light Mission
13686:Fanindra Nath Gooptu
13676:Satyendranath Tagore
13493:Subhash Chandra Bose
13146:Bireswar Vivekananda
12991:Ajit Singh of Khetri
12808:Nachuk Tahate Shyama
12454:Views on Ramakrishna
12357:Girish Chandra Ghosh
11822:Sri Ramakrishna Math
11802:. Kathamrita Bhavan.
11761:Vivekananda (2005),
11531:Postcolonial Studies
11372:Religion in Practice
11205:Muller, Max (1916).
11050:Vedanta for the West
9255:Beckerlegge (2006),
9169:MĆ¼ller, Max (1898).
9147:on 24 September 2008
9013:, pp. 295, 296.
8930:Swarup, Ram (1986).
8675:, pp. 246, 247.
8606:Beyond Androcentrism
8585:on 23 September 2015
8393:Isherwood, pp. 70ā73
6831:Influence and legacy
6814:yatra jiv tatra Shiv
6605:Swami Atmajnanananda
6327:Views on Ramakrishna
6186:Girish Chandra Ghosh
5935:after singing about
5527:Chaitanya Mahaprabhu
5521:Ramakrishna visited
5124:The idol of goddess
4539:Hinduism and Jainism
3469:Vethathiri Maharishi
3374:Nisargadatta Maharaj
1942:Viveka (discernment)
1317:(500/200 BCEā300 CE)
1205:Neo-Advaita teachers
1195:Inchegeri Sampradaya
1135:Anantanand Rambachan
1100:Daniel H. H. Ingalls
1012:Gaudapadacharya Math
1007:Dashanami Sampradaya
883:Nisargadatta Maharaj
850:Shaivism/Tantra/Nath
728:Inchegeri Sampradaya
722:Works by Vivekananda
710:Pratyabhijnahridayam
586:Principal Upanishads
346:Inchegeri Sampradaya
321:Shaivism/Tantra/Nath
19:For other uses, see
14844:Ramakrishna Mission
14829:Nonduality teachers
14814:Indian Hindu saints
14404:Dayananda Saraswati
14216:Science of Identity
14165:Ramakrishna Mission
14043:Divine Life Society
13889:University of Dhaka
13867:Jadavpur University
13681:Jnanadanandini Devi
13671:Rabindranath Tagore
13666:Debendranath Tagore
13646:Brajendra Nath Seal
13548:Romesh Chunder Dutt
13498:Satyendra Nath Bose
13483:Debendra Mohan Bose
13354:Sankari Prasad Basu
12918:Ramakrishna Mission
12787:The Hymn of Samadhi
12407:Ramakrishna Mission
12382:Surendra Nath Mitra
11929:Motilal Banarsidass
11853:Ramakrishna Mission
11818:Nikhilananda, Swami
11808:Gupta, Mahendranath
11794:Gupta, Mahendranath
11703:Motilal Banarsidass
11672:. Wiley-Blackwell.
10994:. Orient Blackswan.
10900:Gupta, Mahendranath
10513:30 May 2019 at the
10457:William A. Graham,
10081:, pp. 256ā257.
10043:Atmajnanananda 1997
10031:Invading the Sacred
10021:, pp. 321ā341.
9873:Parsons, 1999 p 133
9313:, pp. 56, 408.
9274:, pp. 143ā168.
9243:They Lived with God
8977:, pp. 260ā261.
8828:, pp. 358ā359.
8804:, pp. 485ā488.
8792:, pp. 483ā484.
8123:, pp. 207ā208.
8075:, pp. 143ā144.
8063:, pp. 140ā141.
8027:, pp. 139ā140.
8015:, pp. 136ā137.
8003:, pp. 135ā139.
7897:, pp. 119ā120.
7885:, pp. 117ā118.
7810:, pp. 114ā115.
7467:, pp. 243ā244.
7383:, pp. 201ā214.
7204:on 20 February 2017
7198:www.ramakrishna.org
7156:on 20 February 2017
6885:Rabindranath Tagore
6841:Ramakrishna Mission
6751:Arindam Chakrabarti
6488:, and criticism of
6448:Analysis of samadhi
6190:Mahendra Lal Sarkar
6022:Bengali Renaissance
6010:Rabindranath Tagore
6006:Debendranath Tagore
5389:Gaudiya Vaishnavism
4825:Birth and childhood
4597:Hinduism portal
4476:Hinduism by country
4312:Iraiyanar Akapporul
4256:TirumurukÄį¹į¹uppaį¹ai
3339:Dayananda Saraswati
3324:Bhaktivinoda Thakur
3230:Sripada Srivallabha
3170:Raghunatha Siromani
3135:Narasimha Saraswati
2112:AnumÄį¹a (inference)
1072:Ramakrishna Mission
1046:Divine Life Society
833:Swami Chinmayananda
273:Part of a series on
179:DaÅanÄmi Sampradaya
14874:Marian visionaries
14849:Spiritual practice
14424:Hariharananda Giri
14337:revivalist writers
14211:Satyashodhak Samaj
14048:Hanuman Foundation
14008:Anandamayee Sangha
13852:Chittagong College
13742:Bengali literature
13661:Haraprasad Shastri
13656:Keshub Chandra Sen
13651:Girish Chandra Sen
13641:Mahendralal Sarkar
13626:Raja Ram Mohan Roy
13598:Ashutosh Mukherjee
13528:Akshay Kumar Datta
13454:Bengal Renaissance
13364:Marie Louise Burke
13086:Vivekanandar Illam
12951:Monastic disciples
12847:Vedanta Philosophy
12626:
12372:Mahendranath Gupta
12367:Keshab Chandra Sen
12126:
11900:(First ed.).
11894:Kripal, Jeffrey J.
11839:Saradananda, Swami
11719:on 2 February 2011
11450:Studies in History
11427:Saradananda, Swami
11165:Kripal, Jeffery J.
10863:The Yoga Tradition
10788:(1). Elsevier: 8.
10444:6 May 2019 at the
10308:10.1007/BF02800488
9658:Adiswarananda 2005
9592:Studies in History
9185:. pp. 56ā57.
7070:Geschwind syndrome
6854:
6802:nirvikalpa samadhi
6702:Swami Nikhilananda
6694:Swami Nikhilananda
6671:Mahendranath Gupta
6502:Geschwind syndrome
6462:epileptic seizures
6389:
6271:Mahendralal Sarkar
6265:. He was moved to
6259:clergyman's throat
6255:
6182:Mahendranath Gupta
6166:
6156:Mahendranath Gupta
6131:Swami Vijnanananda
6127:Swami Akhandananda
6123:Swami Nirmalananda
6084:William Wordsworth
6064:
5953:Keshab Chandra Sen
5945:
5826:Swami Nikhilananda
5757:Nirvikalpa Samadhi
5684:Nirvikalpa Samadhi
5663:
5556:Mahanirvani Akhara
5331:Nirvikalpa Samadhi
5246:Mahendranath Gupta
5211:
5142:
5086:
4820:
4720:unity of religions
4491:Caribbean Shaktism
4210:Kanakadhara Stotra
3459:U. G. Krishnamurti
3439:Satyadhyana Tirtha
3035:Gangesha Upadhyaya
2693:Six Astika schools
1937:Änanda (happiness)
1916:AnÄtman (non-self)
1032:Jyotirmaį¹ha PÄ«į¹haį¹
14799:Hindu revivalists
14676:
14675:
14670:
14669:
14323:Women in Hinduism
14248:Abidance in Truth
14243:Sri Ramana Ashram
14169:Vedanta Societies
14088:Hindu Yuva Vahini
14058:Hindu nationalism
13907:
13906:
13784:Mahanam Sampraday
13716:Swami Vivekananda
13603:Kalikrishna Mitra
13583:Kazi Nazrul Islam
13573:Aghore Nath Gupta
13558:Kadambini Ganguly
13420:
13419:
13205:
13204:
13154:Swami Vivekananda
13138:Swami Vivekananda
13097:Swami Vivekananda
13049:
13048:
13021:Sara Chapman Bull
13016:Josephine MacLeod
13011:John Henry Wright
12886:
12885:
12767:"Kali the Mother"
12687:Sangeet Kalpataru
12553:Swami Vivekananda
12506:
12505:
12390:
12389:
12377:Ram Chandra Datta
12209:
12208:
12116:
12115:
11960:978-81-7505-812-5
11938:978-81-208-3499-6
11916:, Harper Collins.
11885:978-81-8475-250-2
11831:978-0-911206-01-2
11772:Prayer: A History
11763:Prabuddha Bharata
11712:978-81-208-3499-6
11679:978-1-405-10206-3
11623:978-0-521-63748-0
11590:978-81-8475-250-2
11440:978-0-916356-81-1
11362:978-81-85301-44-0
11355:. Vedanta Press.
11340:978-81-291-1182-1
11316:. Vedanta Press.
11218:978-8-175050-60-0
11080:978-1-57607-355-1
10948:978-81-88343-00-3
10859:Feuerstein, Georg
10841:978-0-916356-64-4
10821:978-0-691-01943-7
10767:on 4 October 2007
10716:978-0-19-567388-3
10692:on 20 August 2009
10526:Y. Masih (2000).
10361:978-0-87481-000-4
10274:978-0-943914-80-0
10008:978-81-291-1182-1
9759:978-0-67-084026-7
9752:. pp. 1ā40.
9495:McLean, Malcolm,
9311:Chetanananda 1990
9227:978-0-231-06415-6
9141:Prabuddha Bharata
9115:Y. Masih (2000).
8999:Chetanananda 1990
8862:Chetanananda 1990
8852:, pp. 43ā45.
8482:, pp. 74ā77.
8274:Chetanananda 1990
8205:, pp. 14ā15.
8203:Chetanananda 1990
8191:Schneiderman 1969
8097:Chetanananda 1990
8073:Chetanananda 1990
8049:Chetanananda 1990
7859:Chetanananda 1990
7794:978-0-674-24747-5
7724:, pp. 72ā76.
7696:978-81-8475-250-2
7669:978-0-940985-69-8
7642:978-1-4381-0825-4
7615:978-1-134-73602-7
7592:, pp. 65ā70.
7548:Chetanananda 1990
7527:Chetanananda 1990
7455:, pp. 46ā47.
7443:, pp. 24ā26.
7088:Partha Chatterjee
6963:Explanatory notes
6874:Swami Abhedananda
6607:, who wrote that
6594:Ram Chandra Datta
6566:Jeffrey J. Kripal
6541:In his 1991 book
6429:binary opposition
6339:literary theorist
6315:Ramakrishna Order
6147:Swami Vivekananda
6129:), Hari Prasana (
6119:Swami Saradananda
6107:Swami Abhedananda
6103:Swami Brahmananda
6099:Ramakrishna order
6088:Swami Vivekananda
6028:Swami Vivekananda
5896:Madonna and Child
5785:thousand-petalled
5716:Tota Puri humbled
5535:Gaudiya Vaishnava
5531:Nityananda Prabhu
5516:savikalpa samadhi
5134:sanctum sanctorum
4906:Savikalpa-Samadhi
4794:Swami Vivekananda
4786:Ramakrishna Order
4763:spiritual visions
4656:
4633:
4632:
4484:Balinese Hinduism
3983:Markandeya Purana
3220:Satyanatha Tirtha
3175:Raghuttama Tirtha
3165:Raghavendra Swami
3010:Ramdas Kathiababa
2091:Sources of dharma
1957:Dama (temperance)
1952:Sama (equanimity)
1318:
1256:
1255:
1022:Govardhana PÄ«į¹haį¹
911:Sramanic movement
823:Swami Rama Tirtha
818:Swami Vivekananda
268:
267:
246:Swami Vivekananda
204:Ramakrishna Order
112:Bengal Presidency
80:Bengal Presidency
14881:
14741:
14740:
14739:
14729:
14728:
14727:
14717:
14716:
14705:
14704:
14703:
14693:
14692:
14691:
14684:
14419:Haidakhan Babaji
14255:Swadhyay Parivar
14150:Matua Mahasangha
14033:Chinmaya Mission
13948:Reform movements
13934:
13927:
13920:
13911:
13910:
13804:Sambad Prabhakar
13799:Rabindra Sangeet
13616:Gour Govinda Ray
13503:Madhusudan Gupta
13447:
13440:
13433:
13424:
13423:
13412:Wikisource texts
13410:
13400:
13399:
13390:
13389:
13380:
13379:
13127:
13126:
13091:Vivekananda Setu
13026:Sister Christine
12996:Alasinga Perumal
12948:
12947:
12908:Ramakrishna Math
12638:
12637:
12546:
12539:
12532:
12523:
12522:
12510:
12509:
12497:Wikisource texts
12494:
12482:
12481:
12470:
12469:
12402:Ramakrishna Math
12352:Durga Charan Nag
12339:Akshay Kumar Sen
12299:Trigunatitananda
12279:Ramakrishnananda
12220:
12219:
12136:
12135:
12046:
12045:
12028:
12021:
12014:
12005:
12004:
11999:Internet Archive
11964:
11942:
11917:
11905:
11889:
11865:
11864:. Brill Archive.
11856:
11834:
11816:, translated by
11803:
11775:
11774:. Mariner Books.
11766:
11757:
11728:
11726:
11724:
11715:. Archived from
11691:
11671:
11657:
11648:
11647:. Brill Archive.
11639:
11637:
11635:
11606:
11604:
11602:
11573:
11554:
11521:
11502:
11473:
11444:
11420:
11391:
11375:
11366:
11344:
11325:
11305:
11276:
11267:
11266:. Brill Archive.
11258:
11256:
11254:
11222:
11201:
11199:
11174:
11160:
11158:
11156:
11138:
11113:
11107:
11096:
11094:
11092:
11063:
11043:
11031:
11017:
10995:
10992:Indian Religions
10983:
10964:
10962:
10960:
10955:on 12 March 2007
10951:. Archived from
10941:. Sri Ma Trust.
10931:
10929:
10927:
10895:
10866:
10854:
10845:
10824:
10806:
10797:
10776:
10774:
10772:
10755:
10745:
10720:
10701:
10699:
10697:
10691:
10676:
10666:
10637:
10620:
10615:
10609:
10595:
10589:
10575:
10569:
10563:
10557:
10550:
10541:
10538:
10532:
10531:
10523:
10517:
10504:
10498:
10497:
10477:
10471:
10455:
10449:
10436:
10430:
10424:
10418:
10412:
10406:
10400:
10391:
10385:
10379:
10372:
10366:
10365:
10344:
10338:
10326:
10320:
10319:
10285:
10279:
10278:
10260:
10254:
10253:
10252:on 11 June 2010.
10248:. Archived from
10237:
10228:
10222:
10216:
10209:
10203:
10197:
10191:
10185:
10179:
10178:
10170:
10164:
10158:
10152:
10146:
10140:
10134:
10128:
10121:
10115:
10109:
10103:
10100:
10094:
10093:, pp. 68ā69
10088:
10082:
10076:
10070:
10064:
10058:
10052:
10046:
10040:
10034:
10028:
10022:
10016:
10010:
9996:
9990:
9987:
9981:
9975:
9966:
9960:
9949:
9943:
9937:
9931:
9925:
9924:
9896:
9887:
9880:
9874:
9871:
9865:
9864:Parsons 1999, 14
9862:
9856:
9855:
9847:
9841:
9827:
9821:
9806:
9800:
9794:
9788:
9782:
9776:
9775:
9747:
9734:
9728:
9727:
9699:
9688:
9682:
9676:
9670:
9661:
9655:
9646:
9643:Vivekananda 2005
9640:
9634:
9628:
9622:
9616:
9610:
9604:
9595:
9588:
9582:
9576:
9570:
9569:
9533:
9527:
9526:
9525:. pp. 6ā16.
9516:
9510:
9493:
9487:
9481:
9475:
9474:
9438:
9432:
9426:
9420:
9413:
9407:
9404:
9395:
9389:
9383:
9377:
9371:
9355:
9349:
9348:
9320:
9314:
9308:
9302:
9301:
9293:
9287:
9281:
9275:
9269:
9260:
9253:
9247:
9246:
9238:
9232:
9231:
9205:
9199:
9198:
9196:
9194:
9166:
9157:
9156:
9154:
9152:
9143:. Archived from
9132:
9121:
9120:
9112:
9106:
9105:
9096:
9086:
9080:
9070:
9061:
9060:
9058:
9056:
9036:
9030:
9020:
9014:
9011:Saradananda 1952
9008:
9002:
8996:
8990:
8987:Saradananda 1952
8984:
8978:
8975:Saradananda 1952
8972:
8966:
8956:
8950:
8944:
8938:
8937:
8927:
8921:
8917:
8911:
8905:
8892:
8889:Saradananda 1952
8886:
8877:
8874:Saradananda 1952
8871:
8865:
8859:
8853:
8847:
8841:
8838:Saradananda 1952
8835:
8829:
8826:Saradananda 1952
8823:
8817:
8814:Saradananda 1952
8811:
8805:
8802:Saradananda 1952
8799:
8793:
8790:Saradananda 1952
8787:
8781:
8775:
8766:
8760:
8754:
8748:
8739:
8736:Saradananda 1952
8733:
8727:
8724:Saradananda 1952
8721:
8715:
8712:Saradananda 1952
8709:
8700:
8697:Saradananda 1952
8694:
8688:
8685:Saradananda 1952
8682:
8676:
8673:Saradananda 1952
8670:
8664:
8658:
8652:
8646:
8640:
8634:
8628:
8621:
8610:
8609:
8601:
8595:
8594:
8592:
8590:
8581:. Archived from
8570:
8561:
8558:
8552:
8546:
8540:
8539:
8528:
8522:
8516:
8507:
8501:
8495:
8489:
8483:
8477:
8471:
8470:
8458:
8452:
8446:
8440:
8434:
8428:
8422:
8409:
8403:
8394:
8391:
8385:
8384:
8377:Hindu Psychology
8372:
8366:
8360:
8345:
8339:
8333:
8328:
8322:
8319:
8313:
8307:
8301:
8295:
8289:
8286:Saradananda 1952
8283:
8277:
8271:
8260:
8254:
8245:
8244:
8242:
8240:
8221:
8215:
8212:
8206:
8200:
8194:
8188:
8175:
8169:
8163:
8157:
8151:
8145:
8139:
8133:
8124:
8118:
8112:
8106:
8100:
8094:
8088:
8082:
8076:
8070:
8064:
8061:Saradananda 1952
8058:
8052:
8046:
8040:
8037:Saradananda 1952
8034:
8028:
8025:Saradananda 1952
8022:
8016:
8013:Saradananda 1952
8010:
8004:
8001:Saradananda 1952
7998:
7992:
7986:
7980:
7974:
7968:
7965:Saradananda 1952
7962:
7951:
7948:Saradananda 1952
7945:
7939:
7938:
7928:
7922:
7919:Saradananda 1952
7916:
7910:
7907:Saradananda 1952
7904:
7898:
7895:Saradananda 1952
7892:
7886:
7883:Saradananda 1952
7880:
7874:
7871:Saradananda 1952
7868:
7862:
7856:
7850:
7847:Saradananda 1952
7844:
7835:
7832:Saradananda 1952
7829:
7823:
7817:
7811:
7808:Saradananda 1952
7805:
7799:
7798:
7778:
7761:
7755:
7749:
7746:Saradananda 1952
7743:
7737:
7734:Saradananda 1978
7731:
7725:
7722:Saradananda 1978
7719:
7713:
7707:
7701:
7700:
7680:
7674:
7673:
7653:
7647:
7646:
7626:
7620:
7619:
7599:
7593:
7590:Saradananda 1978
7587:
7578:
7572:
7563:
7560:Saradananda 1978
7557:
7551:
7545:
7530:
7524:
7513:
7510:
7504:
7498:
7492:
7486:
7480:
7477:Saradananda 1978
7474:
7468:
7462:
7456:
7450:
7444:
7441:Saradananda 1978
7438:
7432:
7429:Saradananda 1952
7426:
7420:
7414:
7408:
7402:
7396:
7390:
7384:
7378:
7365:
7364:
7362:
7360:
7340:
7334:
7328:
7322:
7321:
7319:
7317:
7301:
7295:
7289:
7280:
7277:Saradananda 2003
7274:
7268:
7262:
7256:
7253:
7247:
7246:
7244:
7242:
7213:
7211:
7209:
7200:. Archived from
7189:
7187:
7185:
7165:
7163:
7161:
7152:. Archived from
7145:
7130:
7111:
7105:
7102:
7096:
7085:
7079:
7063:
7022:
7016:
7005:
6999:
6972:
6938:(1862ā1927) and
6921:Jawaharlal Nehru
6858:Ramakrishna Math
6628:Swami Tyagananda
6506:The dialogue on
6441:Amiya Prosad Sen
6194:Akshay Kumar Sen
6178:The householders
6111:Swami Shivananda
6044:Trigunatitananda
6008:, the father of
5980:Sivanath Shastri
5965:New Dispensation
5957:Adi Brahmo Samaj
5470:Vaishnava Bhakti
5437:rituals such as
5039:Bhagirathi River
4969:Bhagavata Purana
4869:in Yogider Shiv
4835:Hooghly district
4741:
4712:Tantric Shaktism
4689:
4678:
4677:
4676:
4670:
4665:
4661:
4651:
4649:
4625:
4618:
4611:
4595:
4594:
4593:
4555:and Christianity
4525:Pilgrimage sites
4455:Reform movements
4333:Vinayagar Agaval
4284:Five Great Epics
4233:Tamil literature
4132:Sushruta Samhita
3927:Bhavishya Purana
3913:Brahmanda Purana
3864:Bhagavata Purana
3792:Other scriptures
3354:Mahavatar Babaji
2934:Satyakama Jabala
2605:Ganesh Chaturthi
2459:Rites of passage
1972:Shraddha (faith)
1390:Major traditions
1316:
1281:
1258:
1257:
1248:
1241:
1234:
1221:Hindu philosophy
1219:
1190:Kashmir Shaivism
1185:Advaita Shaivism
1130:Patrick Olivelle
1051:Chinmaya Mission
804:Advaita teachers
777:VÄchaspati Misra
699:Kashmir Shaivism
681:Yoga Yajnavalkya
664:Aparokshanubhuti
605:DÅg-DÅÅya-Viveka
456:Kashmir Shaivism
439:Cause and effect
328:Kashmir Shaivism
289:
270:
269:
224:Religious career
103:
72:18 February 1836
71:
69:
42:
28:
27:
14889:
14888:
14884:
14883:
14882:
14880:
14879:
14878:
14804:Hindu reformers
14784:Bhakti movement
14749:
14748:
14747:
14737:
14735:
14725:
14723:
14711:
14701:
14699:
14689:
14687:
14679:
14677:
14672:
14671:
14666:
14620:Indian diaspora
14608:
14587:Vishnudevananda
14552:Sister Nivedita
14532:Sathya Sai Baba
14517:Ramana Maharshi
14369:Arumuka Navalar
14349:Amritanandamayi
14336:
14327:
14271:
14229:Shirdi Sai Baba
14225:Yogoda Satsanga
14196:Sathya Sai Baba
14160:Prarthana Samaj
14155:Narayana Dharma
14130:Isha Foundation
14093:Sanatan Sanstha
14073:Hindu Mahasabha
13943:
13938:
13908:
13903:
13882:Bethune College
13840:
13819:Yogoda Satsanga
13730:
13563:Monomohun Ghose
13553:Anil Kumar Gain
13478:Rajnarayan Basu
13473:Atul Prasad Sen
13456:
13451:
13421:
13416:
13368:
13342:
13275:
13213:
13211:
13201:
13176:
13118:
13045:
13031:Sister Nivedita
12983:
12982:Other disciples
12977:
12943:
12937:
12928:Vedanta Society
12898:Advaita Ashrama
12882:
12852:
12813:
12780:My Play is Done
12755:
12694:Bartaman Bharat
12669:
12642:
12633:
12627:
12616:
12555:
12550:
12515:
12507:
12502:
12458:
12416:
12386:
12325:
12318:
12225:
12205:
12170:
12127:
12112:
12086:
12060:
12037:
12032:
11971:
11961:
11951:Advaita Ashrama
11945:
11939:
11920:
11908:
11892:
11886:
11868:
11859:
11837:
11832:
11806:
11792:
11789:
11783:
11778:
11722:
11720:
11713:
11705:. p. 410.
11680:
11633:
11631:
11624:
11600:
11598:
11591:
11570:
11518:
11491:10.2307/1385254
11441:
11409:
11363:
11349:Rolland, Romain
11341:
11252:
11250:
11243:
11219:
11154:
11152:
11090:
11088:
11081:
11060:
11040:
11014:
10980:
10958:
10956:
10949:
10925:
10923:
10916:
10842:
10822:
10770:
10768:
10717:
10695:
10693:
10689:
10674:
10628:
10623:
10616:
10612:
10606:Wayback Machine
10596:
10592:
10586:Wayback Machine
10576:
10572:
10564:
10560:
10551:
10544:
10539:
10535:
10524:
10520:
10515:Wayback Machine
10505:
10501:
10478:
10474:
10468:Wayback Machine
10456:
10452:
10446:Wayback Machine
10437:
10433:
10425:
10421:
10413:
10409:
10401:
10394:
10386:
10382:
10373:
10369:
10362:
10345:
10341:
10336:Wayback Machine
10327:
10323:
10286:
10282:
10275:
10261:
10257:
10238:
10231:
10223:
10219:
10210:
10206:
10198:
10194:
10186:
10182:
10177:. p. xiii.
10171:
10167:
10159:
10155:
10147:
10143:
10135:
10131:
10122:
10118:
10110:
10106:
10101:
10097:
10091:Chatterjee 1993
10089:
10085:
10077:
10073:
10065:
10061:
10053:
10049:
10041:
10037:
10029:
10025:
10017:
10013:
9997:
9993:
9988:
9984:
9976:
9969:
9965:, p. 7479.
9961:
9952:
9944:
9940:
9932:
9928:
9897:
9890:
9882:Kakar, Sudhir,
9881:
9877:
9872:
9868:
9863:
9859:
9848:
9844:
9828:
9824:
9819:Wayback Machine
9807:
9803:
9797:Jonte-Pace 2003
9795:
9791:
9783:
9779:
9760:
9735:
9731:
9700:
9691:
9683:
9679:
9671:
9664:
9656:
9649:
9641:
9637:
9629:
9625:
9617:
9613:
9605:
9598:
9589:
9585:
9577:
9573:
9534:
9530:
9517:
9513:
9508:Wayback Machine
9494:
9490:
9482:
9478:
9439:
9435:
9427:
9423:
9414:
9410:
9405:
9398:
9390:
9386:
9378:
9374:
9368:Wayback Machine
9356:
9352:
9321:
9317:
9309:
9305:
9294:
9290:
9282:
9278:
9270:
9263:
9254:
9250:
9239:
9235:
9228:
9206:
9202:
9192:
9190:
9167:
9160:
9150:
9148:
9133:
9124:
9113:
9109:
9087:
9083:
9071:
9064:
9054:
9052:
9037:
9033:
9021:
9017:
9009:
9005:
9001:, pp. 171.
8997:
8993:
8989:, pp. 295.
8985:
8981:
8973:
8969:
8957:
8953:
8945:
8941:
8928:
8924:
8918:
8914:
8906:
8895:
8891:, pp. 260.
8887:
8880:
8876:, pp. 360.
8872:
8868:
8864:, pp. 346.
8860:
8856:
8848:
8844:
8836:
8832:
8824:
8820:
8816:, pp. 488.
8812:
8808:
8800:
8796:
8788:
8784:
8776:
8769:
8761:
8757:
8749:
8742:
8738:, pp. 252.
8734:
8730:
8726:, pp. 250.
8722:
8718:
8714:, pp. 251.
8710:
8703:
8699:, pp. 248.
8695:
8691:
8687:, pp. 247.
8683:
8679:
8671:
8667:
8659:
8655:
8647:
8643:
8635:
8631:
8622:
8613:
8602:
8598:
8588:
8586:
8571:
8564:
8559:
8555:
8547:
8543:
8529:
8525:
8517:
8510:
8506:, p. xliii
8502:
8498:
8490:
8486:
8478:
8474:
8459:
8455:
8447:
8443:
8435:
8431:
8423:
8412:
8404:
8397:
8392:
8388:
8373:
8369:
8361:
8348:
8340:
8336:
8329:
8325:
8320:
8316:
8308:
8304:
8296:
8292:
8288:, pp. 245.
8284:
8280:
8272:
8263:
8255:
8248:
8238:
8236:
8223:
8222:
8218:
8213:
8209:
8201:
8197:
8189:
8178:
8170:
8166:
8158:
8154:
8146:
8142:
8134:
8127:
8119:
8115:
8107:
8103:
8095:
8091:
8087:, pp. 118.
8083:
8079:
8071:
8067:
8059:
8055:
8047:
8043:
8035:
8031:
8023:
8019:
8011:
8007:
7999:
7995:
7987:
7983:
7975:
7971:
7963:
7954:
7946:
7942:
7929:
7925:
7917:
7913:
7905:
7901:
7893:
7889:
7881:
7877:
7869:
7865:
7857:
7853:
7845:
7838:
7830:
7826:
7818:
7814:
7806:
7802:
7795:
7779:
7764:
7756:
7752:
7748:, pp. 135.
7744:
7740:
7732:
7728:
7720:
7716:
7708:
7704:
7697:
7681:
7677:
7670:
7654:
7650:
7643:
7627:
7623:
7616:
7600:
7596:
7588:
7581:
7573:
7566:
7558:
7554:
7546:
7533:
7525:
7516:
7511:
7507:
7499:
7495:
7487:
7483:
7475:
7471:
7463:
7459:
7453:Chatterjee 1993
7451:
7447:
7439:
7435:
7427:
7423:
7415:
7411:
7403:
7399:
7391:
7387:
7379:
7368:
7358:
7356:
7341:
7337:
7329:
7325:
7315:
7313:
7303:
7302:
7298:
7290:
7283:
7275:
7271:
7263:
7259:
7254:
7250:
7240:
7238:
7231:
7214:
7207:
7205:
7192:
7190:
7183:
7181:
7168:
7166:
7159:
7157:
7148:
7146:
7142:
7138:
7133:
7112:
7108:
7103:
7099:
7093:kamini-kanchana
7086:
7082:
7023:
7019:
7006:
7002:
6973:
6969:
6965:
6960:
6948:
6900:
6896:
6843:
6835:Main articles:
6833:
6774:God-realisation
6714:Joseph Campbell
6667:
6661:
6636:Kamini-Kanchana
6632:purusa-kanchana
6616:kamini-kanchana
6562:
6539:
6520:oceanic feeling
6504:
6498:
6490:Kamini-Kanchana
6470:
6450:
6403:Vijnana Vedanta
6381:
6375:
6359:Heinrich Zimmer
6329:
6323:
6305:near the river
6247:
6149:
6141:Main articles:
6139:
6036:
6030:
6018:Swami Dayananda
5984:The Hindu Saint
5931:Ramakrishna in
5925:
5920:
5873:
5803:
5798:
5753:
5718:
5692:
5644:
5594:
5576:
5574:Initial meeting
5548:
5472:
5413:
5397:bhakti shastras
5351:
5275:
5203:
5118:
5075:
5015:
5010:
4926:
4886:
4843:Bengali Brahmin
4827:
4822:
4821:
4806:
4743:
4739:
4732:
4716:Advaita Vedanta
4672:
4671:
4663:
4648:ą¦°ą¦¾ą¦®ą¦ą§ą¦·ą§ą¦£ ą¦Ŗą¦°ą¦®ą¦¹ą¦ą¦ø
4629:
4591:
4589:
4570:
4569:
4563:
4533:
4499:
4478:
4470:
4460:
4459:
4422:
4355:
4347:
4339:
4338:
4235:
4203:
4125:Charaka Samhita
4104:VaiÅeį¹£ika SÅ«tra
4062:Shilpa Shastras
4041:
3994:
3878:Naradiya Purana
3850:
3845:
3820:
3794:
3753:
3617:
3549:
3533:
3502:
3494:
3484:
3483:
3429:Shirdi Sai Baba
3424:Sathya Sai Baba
3404:Ramana Maharshi
3308:
3275:Vadiraja Tirtha
3270:VÄcaspati MiÅra
3150:Srinivasacharya
3130:Narahari Tirtha
3110:Matsyendranatha
3095:KumÄrila Bhaį¹į¹a
3060:Jagannatha Dasa
3050:Haridasa Thakur
2969:
2848:
2840:
2830:
2829:
2785:
2746:Vishishtadvaita
2695:
2687:
2677:
2676:
2630:Makar Sankranti
2610:Vasant Panchami
2573:Maha Shivaratri
2557:
2461:
2370:
2304:
2273:
2154:
2145:
2137:
2136:
2101:
1995:
1932:PrajƱa (wisdom)
1928:
1905:
1869:
1843:
1812:
1781:
1779:Meaning of life
1766:God in Hinduism
1755:
1719:
1717:Supreme reality
1694:Subtle elements
1683:
1664:
1658:
1648:
1647:
1503:
1472:
1446:
1438:
1428:
1427:
1424:
1391:
1385:
1375:
1374:
1319:
1314:Hindu synthesis
1310:
1305:
1252:
1223:
1210:
1209:
1175:Advaita Vedanta
1165:
1157:
1156:
1125:Hajime Nakamura
1105:Richard De Smet
1085:
1077:
1076:
997:
989:
988:
906:
898:
897:
888:H. W. L. Poonja
878:Ramana Maharshi
838:Swami Dayananda
828:Swami Sivananda
797:Bharathi Tirtha
782:Padmapadacharya
747:
739:
738:
654:Vivekachudamani
632:Mandukya Karika
620:Ashtavakra Gita
575:Advaita Vedanta
572:
564:
563:
534:
526:
525:
481:
473:
472:
379:
371:
370:
297:
254:
242:
241:
216:
214:Advaita Vedanta
200:Founder of
120:
118:
105:
101:
92:
86:
73:
67:
65:
64:
63:
48:
44:Ramakrishna at
33:
24:
17:
12:
11:
5:
14887:
14877:
14876:
14871:
14866:
14861:
14856:
14851:
14846:
14841:
14836:
14831:
14826:
14821:
14816:
14811:
14806:
14801:
14796:
14791:
14789:Bengali Hindus
14786:
14781:
14776:
14771:
14766:
14761:
14746:
14745:
14733:
14721:
14709:
14697:
14674:
14673:
14668:
14667:
14665:
14664:
14659:
14658:
14657:
14652:
14647:
14642:
14632:
14627:
14622:
14616:
14614:
14610:
14609:
14607:
14606:
14599:
14594:
14589:
14584:
14579:
14574:
14569:
14564:
14559:
14554:
14549:
14544:
14539:
14534:
14529:
14524:
14519:
14514:
14509:
14504:
14499:
14496:
14491:
14486:
14481:
14476:
14471:
14466:
14464:Mahatma Gandhi
14461:
14456:
14451:
14446:
14441:
14439:Kalki Bhagawan
14436:
14434:Jyotirao Phule
14431:
14426:
14421:
14416:
14411:
14406:
14401:
14396:
14391:
14386:
14381:
14376:
14371:
14366:
14361:
14356:
14351:
14346:
14340:
14338:
14329:
14328:
14326:
14325:
14320:
14315:
14310:
14305:
14300:
14295:
14290:
14285:
14279:
14277:
14273:
14272:
14270:
14269:
14264:
14263:
14262:
14252:
14251:
14250:
14240:
14235:
14233:Sivananda yoga
14230:
14227:
14218:
14213:
14208:
14203:
14198:
14193:
14192:
14191:
14181:
14176:
14171:
14162:
14157:
14152:
14147:
14142:
14137:
14132:
14127:
14125:ISKCON Revival
14122:
14117:
14112:
14111:
14110:
14105:
14100:
14095:
14090:
14085:
14080:
14075:
14070:
14060:
14055:
14050:
14045:
14040:
14035:
14030:
14028:Brahma Kumaris
14025:
14020:
14015:
14010:
14005:
14000:
13998:Ananda Ashrama
13995:
13990:
13985:
13984:
13983:
13973:
13972:
13971:
13966:
13951:
13949:
13945:
13944:
13937:
13936:
13929:
13922:
13914:
13905:
13904:
13902:
13901:
13896:
13891:
13886:
13885:
13884:
13874:
13869:
13864:
13859:
13854:
13848:
13846:
13842:
13841:
13839:
13838:
13833:
13828:
13823:
13822:
13821:
13811:
13806:
13801:
13796:
13791:
13786:
13781:
13776:
13775:
13774:
13764:
13759:
13754:
13749:
13747:Bengali poetry
13744:
13738:
13736:
13732:
13731:
13729:
13728:
13723:
13718:
13713:
13708:
13703:
13698:
13693:
13688:
13683:
13678:
13673:
13668:
13663:
13658:
13653:
13648:
13643:
13638:
13633:
13628:
13623:
13618:
13613:
13608:
13605:
13600:
13595:
13590:
13585:
13580:
13575:
13570:
13568:Ramgopal Ghosh
13565:
13560:
13555:
13550:
13545:
13540:
13538:Alexander Duff
13535:
13530:
13525:
13520:
13515:
13510:
13505:
13500:
13495:
13490:
13485:
13480:
13475:
13470:
13464:
13462:
13458:
13457:
13450:
13449:
13442:
13435:
13427:
13418:
13417:
13415:
13414:
13404:
13394:
13384:
13373:
13370:
13369:
13367:
13366:
13361:
13356:
13350:
13348:
13344:
13343:
13341:
13340:
13333:
13326:
13319:
13312:
13305:
13298:
13291:
13283:
13281:
13277:
13276:
13274:
13273:
13268:
13263:
13258:
13253:
13248:
13243:
13238:
13233:
13228:
13223:
13217:
13215:
13207:
13206:
13203:
13202:
13200:
13199:
13192:
13184:
13182:
13178:
13177:
13175:
13174:
13166:
13158:
13150:
13142:
13133:
13131:
13124:
13120:
13119:
13117:
13116:
13111:
13106:
13101:
13093:
13088:
13083:
13078:
13073:
13068:
13063:
13057:
13055:
13051:
13050:
13047:
13046:
13044:
13043:
13041:William Hastie
13038:
13033:
13028:
13023:
13018:
13013:
13008:
13003:
12998:
12993:
12987:
12985:
12979:
12978:
12976:
12975:
12970:
12965:
12960:
12954:
12952:
12945:
12939:
12938:
12936:
12935:
12925:
12920:
12915:
12910:
12905:
12900:
12894:
12892:
12888:
12887:
12884:
12883:
12881:
12880:
12873:
12866:
12860:
12858:
12854:
12853:
12851:
12850:
12843:
12836:
12829:
12821:
12819:
12815:
12814:
12812:
12811:
12804:
12797:
12790:
12783:
12776:
12769:
12763:
12761:
12757:
12756:
12754:
12753:
12746:
12739:
12732:
12725:
12718:
12711:
12708:Inspired Talks
12704:
12697:
12690:
12683:
12677:
12675:
12671:
12670:
12668:
12667:
12662:
12657:
12652:
12646:
12644:
12635:
12629:
12628:
12619:
12617:
12615:
12614:
12609:
12604:
12603:
12602:
12597:
12592:
12584:
12579:
12577:Baranagar Math
12574:
12569:
12563:
12561:
12557:
12556:
12549:
12548:
12541:
12534:
12526:
12520:
12517:
12516:
12504:
12503:
12501:
12500:
12488:
12476:
12463:
12460:
12459:
12457:
12456:
12451:
12444:
12441:Infinite Paths
12437:
12430:
12424:
12422:
12418:
12417:
12415:
12414:
12409:
12404:
12398:
12396:
12392:
12391:
12388:
12387:
12385:
12384:
12379:
12374:
12369:
12364:
12359:
12354:
12349:
12346:
12341:
12336:
12330:
12328:
12320:
12319:
12317:
12316:
12311:
12306:
12301:
12296:
12291:
12286:
12281:
12276:
12271:
12266:
12264:Niranjanananda
12261:
12256:
12251:
12246:
12241:
12236:
12230:
12228:
12217:
12211:
12210:
12207:
12206:
12204:
12203:
12198:
12191:
12184:
12178:
12176:
12172:
12171:
12169:
12168:
12163:
12158:
12153:
12148:
12142:
12140:
12133:
12129:
12128:
12119:
12117:
12114:
12113:
12111:
12110:
12105:
12100:
12094:
12092:
12088:
12087:
12085:
12084:
12079:
12074:
12068:
12066:
12062:
12061:
12059:
12058:
12052:
12050:
12043:
12039:
12038:
12031:
12030:
12023:
12016:
12008:
12002:
12001:
11992:
11983:
11970:
11969:External links
11967:
11966:
11965:
11959:
11943:
11937:
11918:
11906:
11890:
11884:
11866:
11857:
11835:
11830:
11804:
11782:
11779:
11777:
11776:
11767:
11758:
11746:10.1086/490220
11740:(2): 318ā320.
11729:
11711:
11692:
11678:
11658:
11649:
11640:
11622:
11607:
11589:
11574:
11569:978-0761810520
11568:
11555:
11537:(2): 165ā177.
11522:
11516:
11503:
11474:
11456:(2): 293ā322.
11445:
11439:
11423:
11422:
11421:
11407:
11376:
11367:
11361:
11345:
11339:
11326:
11306:
11277:
11268:
11259:
11241:
11223:
11217:
11202:
11175:
11161:
11129:(4): 253ā254.
11114:
11104:Teaching Freud
11097:
11079:
11064:
11058:
11045:
11038:
11018:
11012:
10996:
10984:
10978:
10965:
10947:
10932:
10914:
10896:
10884:10.2307/605387
10867:
10855:
10846:
10840:
10825:
10820:
10807:
10798:
10777:
10756:
10721:
10715:
10702:
10667:
10638:
10629:
10627:
10624:
10622:
10621:
10610:
10590:
10570:
10558:
10542:
10533:
10518:
10499:
10472:
10450:
10431:
10419:
10407:
10392:
10380:
10378:, 33 (3), 1994
10367:
10360:
10339:
10321:
10280:
10273:
10255:
10229:
10217:
10204:
10202:, p. xiv.
10192:
10180:
10165:
10153:
10141:
10129:
10116:
10104:
10095:
10083:
10071:
10069:, p. 243.
10059:
10047:
10035:
10023:
10011:
9991:
9982:
9967:
9950:
9938:
9926:
9907:(2): 369ā393.
9888:
9875:
9866:
9857:
9842:
9822:
9801:
9789:
9777:
9758:
9729:
9689:
9677:
9662:
9647:
9645:, p. 482.
9635:
9623:
9611:
9596:
9583:
9571:
9528:
9519:Ayon Maharaj.
9511:
9488:
9476:
9433:
9431:, p. 293.
9421:
9408:
9396:
9384:
9372:
9350:
9315:
9303:
9300:. p. 325.
9288:
9276:
9261:
9248:
9233:
9226:
9218:Stephen N. Hay
9200:
9158:
9122:
9107:
9081:
9062:
9031:
9015:
9003:
8991:
8979:
8967:
8951:
8949:, p. 124.
8947:Isherwood 1980
8939:
8922:
8912:
8893:
8878:
8866:
8854:
8842:
8840:, p. 359.
8830:
8818:
8806:
8794:
8782:
8767:
8755:
8740:
8728:
8716:
8701:
8689:
8677:
8665:
8653:
8641:
8629:
8611:
8596:
8575:"Introduction"
8562:
8553:
8541:
8523:
8521:, p. 409.
8508:
8496:
8484:
8472:
8453:
8441:
8439:, p. 723.
8429:
8410:
8408:, p. 101.
8395:
8386:
8367:
8346:
8344:, p. 197.
8334:
8323:
8314:
8302:
8290:
8278:
8276:, pp. 15.
8261:
8246:
8216:
8207:
8195:
8176:
8174:, p. 207.
8164:
8162:, p. 385.
8152:
8150:, p. 384.
8140:
8125:
8113:
8101:
8099:, p. 404.
8089:
8077:
8065:
8053:
8051:, p. 403.
8041:
8039:, p. 140.
8029:
8017:
8005:
7993:
7991:, p. 251.
7981:
7969:
7967:, p. 134.
7952:
7950:, p. 130.
7940:
7923:
7921:, p. 122.
7911:
7909:, p. 120.
7899:
7887:
7875:
7873:, p. 117.
7863:
7861:, p. 195.
7851:
7849:, p. 116.
7836:
7834:, p. 115.
7824:
7822:, p. 176.
7812:
7800:
7793:
7762:
7760:, p. 250.
7750:
7738:
7736:, pp. 56.
7726:
7714:
7702:
7695:
7689:. Penguin UK.
7675:
7668:
7648:
7641:
7621:
7614:
7594:
7579:
7564:
7552:
7531:
7514:
7505:
7493:
7481:
7479:, pp. 50.
7469:
7457:
7445:
7433:
7431:, pp. 21.
7421:
7419:, p. 430.
7409:
7407:, pp. 18.
7397:
7395:, p. 209.
7385:
7366:
7335:
7323:
7296:
7281:
7279:, p. 311.
7269:
7257:
7248:
7229:
7223:. Lulu Press.
7139:
7137:
7134:
7132:
7131:
7106:
7097:
7080:
7017:
7000:
6966:
6964:
6961:
6959:
6956:
6955:
6954:
6947:
6944:
6917:Mahatma Gandhi
6832:
6829:
6710:Woodrow Wilson
6663:Main article:
6660:
6657:
6624:Women and Gold
6620:lover and gold
6609:Jivanavrttanta
6561:
6556:
6538:
6533:
6524:Romain Rolland
6516:Romain Rolland
6508:psychoanalysis
6497:
6494:
6482:Narasingha Sil
6478:Jeffrey Kripal
6469:
6468:Psychoanalysis
6466:
6449:
6446:
6394:Narasingha Sil
6374:
6371:
6322:
6319:
6246:
6243:
6239:Mantra Deeksha
6231:
6230:
6215:mantra deeksha
6197:
6138:
6135:
6068:William Hastie
6032:Main article:
6029:
6026:
5924:
5921:
5919:
5916:
5872:
5869:
5802:
5799:
5797:
5794:
5752:
5749:
5717:
5714:
5691:
5688:
5643:
5640:
5637:as yourself."
5602:Brahmamuhurtha
5593:
5590:
5575:
5572:
5547:
5544:
5525:, the home of
5514:, he attained
5476:vÄtsalya bhÄva
5471:
5468:
5460:Kundalini Yoga
5412:
5409:
5350:
5347:
5274:
5271:
5202:
5199:
5117:
5114:
5074:
5071:
5058:Brahmin priest
5014:
5011:
5009:
5006:
4925:
4922:
4885:
4882:
4826:
4823:
4808:
4807:
4805:
4802:
4730:
4729:
4631:
4630:
4628:
4627:
4620:
4613:
4605:
4602:
4601:
4600:
4599:
4586:
4585:
4580:
4572:
4571:
4568:
4567:
4561:
4535:
4534:
4531:
4528:
4527:
4522:
4517:
4512:
4507:
4501:
4500:
4497:
4494:
4493:
4487:
4486:
4480:
4479:
4474:
4471:
4466:
4465:
4462:
4461:
4458:
4457:
4452:
4447:
4442:
4437:
4436:
4435:
4428:Discrimination
4424:
4423:
4420:
4417:
4416:
4410:
4409:
4403:
4402:
4396:
4395:
4386:
4385:
4380:
4375:
4370:
4364:
4363:
4357:
4356:
4351:
4348:
4345:
4344:
4341:
4340:
4337:
4336:
4329:
4322:
4319:Abirami Antati
4315:
4308:
4301:
4294:
4287:
4280:
4273:
4266:
4259:
4252:
4245:
4237:
4236:
4231:
4228:
4227:
4220:
4213:
4205:
4204:
4195:
4192:
4191:
4184:
4177:
4170:
4167:Ramcharitmanas
4163:
4156:
4149:
4142:
4135:
4128:
4121:
4118:Pramana Sutras
4114:
4107:
4100:
4093:
4090:Mimamsa Sutras
4086:
4083:Samkhya Sutras
4079:
4072:
4065:
4058:
4051:
4048:Dharma Shastra
4043:
4042:
4029:
4026:
4025:
4018:
4011:
4004:
3996:
3995:
3990:
3987:
3986:
3979:
3972:
3965:
3958:
3951:
3944:
3937:
3930:
3923:
3916:
3909:
3902:
3895:
3888:
3881:
3874:
3867:
3860:
3852:
3851:
3846:
3841:
3838:
3837:
3830:
3822:
3821:
3816:
3813:
3812:
3804:
3796:
3795:
3790:
3787:
3786:
3781:
3776:
3771:
3766:
3761:
3755:
3754:
3749:
3746:
3745:
3738:
3731:
3723:
3722:
3716:
3715:
3708:
3700:
3699:
3693:
3692:
3685:
3682:Shvetashvatara
3678:
3671:
3664:
3657:
3654:Brihadaranyaka
3649:
3648:
3642:
3641:
3634:
3626:
3625:
3619:
3618:
3613:
3610:
3609:
3604:
3599:
3594:
3588:
3587:
3581:
3580:
3573:
3566:
3559:
3551:
3550:
3545:
3542:
3541:
3535:
3534:
3529:
3526:
3525:
3520:
3515:
3510:
3504:
3503:
3498:
3495:
3490:
3489:
3486:
3485:
3482:
3481:
3476:
3471:
3466:
3464:Upasni Maharaj
3461:
3456:
3451:
3446:
3441:
3436:
3431:
3426:
3421:
3416:
3411:
3406:
3401:
3396:
3391:
3386:
3381:
3376:
3371:
3366:
3361:
3356:
3351:
3346:
3341:
3336:
3331:
3326:
3321:
3316:
3310:
3309:
3306:
3303:
3302:
3297:
3292:
3290:Vedanta Desika
3287:
3282:
3277:
3272:
3267:
3262:
3257:
3252:
3247:
3242:
3237:
3232:
3227:
3222:
3217:
3212:
3210:Samarth Ramdas
3207:
3202:
3197:
3192:
3187:
3182:
3177:
3172:
3167:
3162:
3160:Purandara Dasa
3157:
3152:
3147:
3145:Nimbarkacharya
3142:
3137:
3132:
3127:
3122:
3117:
3112:
3107:
3102:
3097:
3092:
3087:
3082:
3077:
3072:
3067:
3065:Jayanta Bhatta
3062:
3057:
3052:
3047:
3042:
3037:
3032:
3027:
3022:
3017:
3012:
3007:
3002:
2997:
2992:
2987:
2982:
2977:
2971:
2970:
2965:
2962:
2961:
2956:
2951:
2946:
2941:
2936:
2931:
2926:
2921:
2916:
2911:
2906:
2901:
2896:
2891:
2886:
2881:
2876:
2871:
2866:
2861:
2856:
2850:
2849:
2844:
2841:
2836:
2835:
2832:
2831:
2828:
2827:
2822:
2821:
2820:
2810:
2809:
2808:
2803:
2798:
2787:
2786:
2783:
2780:
2779:
2778:
2777:
2770:
2763:
2756:
2749:
2742:
2735:
2723:
2718:
2713:
2708:
2703:
2697:
2696:
2691:
2688:
2683:
2682:
2679:
2678:
2675:
2674:
2669:
2668:
2667:
2662:
2657:
2647:
2642:
2637:
2632:
2627:
2622:
2617:
2612:
2607:
2602:
2600:Raksha Bandhan
2597:
2596:
2595:
2590:
2585:
2575:
2570:
2565:
2559:
2558:
2553:
2550:
2549:
2544:
2539:
2534:
2529:
2524:
2519:
2514:
2509:
2504:
2499:
2494:
2489:
2484:
2482:Simantonnayana
2479:
2474:
2469:
2463:
2462:
2457:
2454:
2453:
2448:
2443:
2438:
2433:
2431:Carnatic music
2428:
2423:
2418:
2416:Bhagavata Mela
2413:
2408:
2403:
2398:
2393:
2388:
2383:
2378:
2372:
2371:
2366:
2363:
2362:
2360:Kundalini yoga
2357:
2352:
2347:
2342:
2337:
2332:
2327:
2322:
2317:
2312:
2306:
2305:
2300:
2297:
2296:
2291:
2286:
2281:
2275:
2274:
2271:
2268:
2267:
2262:
2257:
2252:
2247:
2242:
2237:
2232:
2227:
2222:
2217:
2212:
2207:
2202:
2197:
2192:
2187:
2182:
2177:
2172:
2167:
2162:
2156:
2155:
2149:
2146:
2143:
2142:
2139:
2138:
2135:
2134:
2129:
2124:
2119:
2114:
2109:
2103:
2102:
2097:
2094:
2093:
2088:
2083:
2078:
2073:
2068:
2063:
2058:
2053:
2048:
2043:
2038:
2033:
2028:
2023:
2018:
2013:
2008:
2003:
1997:
1996:
1993:
1990:
1989:
1984:
1979:
1974:
1969:
1964:
1959:
1954:
1949:
1944:
1939:
1934:
1929:
1923:
1918:
1913:
1907:
1906:
1903:
1900:
1899:
1894:
1889:
1884:
1878:
1877:
1871:
1870:
1865:
1862:
1861:
1856:
1851:
1845:
1844:
1839:
1836:
1835:
1830:
1825:
1820:
1814:
1813:
1810:Stages of life
1808:
1805:
1804:
1799:
1794:
1789:
1783:
1782:
1777:
1774:
1773:
1771:God and gender
1768:
1763:
1757:
1756:
1753:
1750:
1749:
1744:
1739:
1738:
1737:
1732:
1721:
1720:
1715:
1712:
1711:
1706:
1704:Gross elements
1701:
1696:
1691:
1685:
1684:
1681:
1678:
1677:
1672:
1666:
1665:
1662:
1659:
1654:
1653:
1650:
1649:
1646:
1645:
1640:
1635:
1630:
1625:
1620:
1615:
1610:
1605:
1600:
1595:
1590:
1585:
1579:
1578:
1572:
1571:
1566:
1561:
1556:
1551:
1546:
1541:
1536:
1531:
1526:
1521:
1515:
1514:
1505:
1504:
1494:
1491:
1490:
1485:
1480:
1474:
1473:
1468:
1465:
1464:
1459:
1454:
1448:
1447:
1442:
1439:
1434:
1433:
1430:
1429:
1426:
1425:
1418:
1415:
1414:
1409:
1404:
1399:
1393:
1392:
1389:
1386:
1381:
1380:
1377:
1376:
1373:
1372:
1367:
1362:
1360:Itihasa-Purana
1351:
1350:
1345:
1340:
1335:
1330:
1325:
1320:
1306:
1303:
1302:
1299:
1298:
1297:
1296:
1291:
1283:
1282:
1274:
1273:
1267:
1266:
1254:
1253:
1251:
1250:
1243:
1236:
1228:
1225:
1224:
1212:
1211:
1208:
1207:
1202:
1197:
1192:
1187:
1182:
1177:
1172:
1166:
1163:
1162:
1159:
1158:
1155:
1154:
1148:
1147:
1143:
1142:
1137:
1132:
1127:
1122:
1117:
1115:Sengaku Mayeda
1112:
1107:
1102:
1097:
1091:
1090:
1086:
1083:
1082:
1079:
1078:
1075:
1074:
1059:
1058:
1053:
1048:
1035:
1034:
1029:
1027:DvÄraka PÄ«į¹haį¹
1024:
1019:
1014:
1009:
998:
995:
994:
991:
990:
987:
986:
981:
976:
971:
958:
957:
952:
947:
942:
937:
932:
927:
914:
913:
907:
904:
903:
900:
899:
896:
895:
890:
885:
880:
865:
864:
862:Matsyendranath
859:
846:
845:
840:
835:
830:
825:
820:
807:
806:
800:
799:
794:
789:
784:
779:
774:
769:
764:
759:
748:
745:
744:
741:
740:
737:
736:
725:
724:
713:
712:
707:
696:
695:
684:
683:
678:
667:
666:
661:
656:
651:
646:
644:Upadesasahasri
635:
634:
623:
622:
617:
612:
607:
602:
597:
582:
580:Prasthanatrayi
573:
570:
569:
566:
565:
562:
561:
556:
551:
546:
541:
535:
532:
531:
528:
527:
524:
523:
518:
513:
508:
503:
498:
493:
488:
482:
479:
478:
475:
474:
471:
470:
465:
452:
451:
446:
441:
436:
431:
426:
421:
416:
411:
406:
401:
396:
391:
380:
377:
376:
373:
372:
369:
368:
363:
350:
349:
342:
337:
330:
317:
316:
311:
298:
295:
294:
291:
290:
282:
281:
275:
274:
266:
265:
260:
256:
255:
253:
252:
239:
238:
237:
234:
233:
230:
226:
225:
221:
220:
211:
207:
206:
201:
197:
196:
191:
187:
186:
182:
181:
176:
172:
171:
166:
162:
161:
156:
152:
151:
146:
142:
141:
136:
132:
131:
126:
125:Cause of death
122:
121:
106:
104:(aged 50)
100:16 August 1886
98:
94:
93:
74:
61:
59:
55:
54:
50:
49:
43:
35:
34:
31:
15:
9:
6:
4:
3:
2:
14886:
14875:
14872:
14870:
14867:
14865:
14862:
14860:
14857:
14855:
14852:
14850:
14847:
14845:
14842:
14840:
14837:
14835:
14832:
14830:
14827:
14825:
14822:
14820:
14817:
14815:
14812:
14810:
14807:
14805:
14802:
14800:
14797:
14795:
14794:Hindu mystics
14792:
14790:
14787:
14785:
14782:
14780:
14777:
14775:
14772:
14770:
14767:
14765:
14762:
14760:
14757:
14756:
14754:
14744:
14734:
14732:
14722:
14720:
14715:
14710:
14708:
14698:
14696:
14686:
14685:
14682:
14663:
14660:
14656:
14653:
14651:
14648:
14646:
14643:
14641:
14638:
14637:
14636:
14633:
14631:
14628:
14626:
14625:Indianisation
14623:
14621:
14618:
14617:
14615:
14611:
14605:
14604:
14600:
14598:
14595:
14593:
14590:
14588:
14585:
14583:
14580:
14578:
14575:
14573:
14570:
14568:
14565:
14563:
14560:
14558:
14555:
14553:
14550:
14548:
14545:
14543:
14540:
14538:
14535:
14533:
14530:
14528:
14525:
14523:
14520:
14518:
14515:
14513:
14510:
14508:
14507:Ram Mohan Roy
14505:
14503:
14500:
14497:
14495:
14492:
14490:
14487:
14485:
14482:
14480:
14477:
14475:
14474:Narayana Guru
14472:
14470:
14469:Mirra Alfassa
14467:
14465:
14462:
14460:
14457:
14455:
14452:
14450:
14447:
14445:
14444:Kelkar, N. C.
14442:
14440:
14437:
14435:
14432:
14430:
14429:Jaggi Vasudev
14427:
14425:
14422:
14420:
14417:
14415:
14412:
14410:
14407:
14405:
14402:
14400:
14397:
14395:
14392:
14390:
14387:
14385:
14382:
14380:
14377:
14375:
14372:
14370:
14367:
14365:
14362:
14360:
14359:Anandamayi Ma
14357:
14355:
14352:
14350:
14347:
14345:
14342:
14341:
14339:
14334:
14330:
14324:
14321:
14319:
14316:
14314:
14311:
14309:
14306:
14304:
14301:
14299:
14296:
14294:
14291:
14289:
14286:
14284:
14281:
14280:
14278:
14274:
14268:
14265:
14261:
14258:
14257:
14256:
14253:
14249:
14246:
14245:
14244:
14241:
14239:
14236:
14234:
14231:
14228:
14226:
14222:
14219:
14217:
14214:
14212:
14209:
14207:
14204:
14202:
14199:
14197:
14194:
14190:
14187:
14186:
14185:
14182:
14180:
14177:
14175:
14172:
14170:
14166:
14163:
14161:
14158:
14156:
14153:
14151:
14148:
14146:
14143:
14141:
14140:Mahima Dharma
14138:
14136:
14133:
14131:
14128:
14126:
14123:
14121:
14118:
14116:
14113:
14109:
14106:
14104:
14101:
14099:
14098:Sangh Parivar
14096:
14094:
14091:
14089:
14086:
14084:
14081:
14079:
14078:Hindu Munnani
14076:
14074:
14071:
14069:
14066:
14065:
14064:
14061:
14059:
14056:
14054:
14051:
14049:
14046:
14044:
14041:
14039:
14036:
14034:
14031:
14029:
14026:
14024:
14021:
14019:
14016:
14014:
14013:Art of Living
14011:
14009:
14006:
14004:
14001:
13999:
13996:
13994:
13991:
13989:
13986:
13982:
13979:
13978:
13977:
13974:
13970:
13967:
13965:
13962:
13961:
13960:
13956:
13953:
13952:
13950:
13946:
13942:
13935:
13930:
13928:
13923:
13921:
13916:
13915:
13912:
13900:
13897:
13895:
13892:
13890:
13887:
13883:
13880:
13879:
13878:
13875:
13873:
13870:
13868:
13865:
13863:
13860:
13858:
13855:
13853:
13850:
13849:
13847:
13843:
13837:
13834:
13832:
13829:
13827:
13824:
13820:
13817:
13816:
13815:
13812:
13810:
13807:
13805:
13802:
13800:
13797:
13795:
13792:
13790:
13787:
13785:
13782:
13780:
13777:
13773:
13770:
13769:
13768:
13765:
13763:
13760:
13758:
13755:
13753:
13752:Bengali music
13750:
13748:
13745:
13743:
13740:
13739:
13737:
13733:
13727:
13724:
13722:
13719:
13717:
13714:
13712:
13709:
13707:
13704:
13702:
13699:
13697:
13694:
13692:
13689:
13687:
13684:
13682:
13679:
13677:
13674:
13672:
13669:
13667:
13664:
13662:
13659:
13657:
13654:
13652:
13649:
13647:
13644:
13642:
13639:
13637:
13634:
13632:
13629:
13627:
13624:
13622:
13619:
13617:
13614:
13612:
13609:
13606:
13604:
13601:
13599:
13596:
13594:
13591:
13589:
13588:EugĆØne Lafont
13586:
13584:
13581:
13579:
13576:
13574:
13571:
13569:
13566:
13564:
13561:
13559:
13556:
13554:
13551:
13549:
13546:
13544:
13541:
13539:
13536:
13534:
13533:Henry Derozio
13531:
13529:
13526:
13524:
13521:
13519:
13516:
13514:
13511:
13509:
13506:
13504:
13501:
13499:
13496:
13494:
13491:
13489:
13486:
13484:
13481:
13479:
13476:
13474:
13471:
13469:
13468:Sri Aurobindo
13466:
13465:
13463:
13459:
13455:
13448:
13443:
13441:
13436:
13434:
13429:
13428:
13425:
13413:
13409:
13405:
13403:
13395:
13393:
13385:
13383:
13375:
13374:
13371:
13365:
13362:
13360:
13357:
13355:
13352:
13351:
13349:
13345:
13339:
13338:
13334:
13332:
13331:
13327:
13325:
13324:
13320:
13318:
13317:
13313:
13311:
13310:
13306:
13304:
13303:
13299:
13297:
13296:
13292:
13290:
13289:
13285:
13284:
13282:
13278:
13272:
13269:
13267:
13264:
13262:
13259:
13257:
13254:
13252:
13249:
13247:
13244:
13242:
13239:
13237:
13234:
13232:
13229:
13227:
13224:
13222:
13219:
13218:
13216:
13208:
13198:
13197:
13193:
13191:
13190:
13186:
13185:
13183:
13179:
13172:
13171:
13167:
13164:
13163:
13159:
13156:
13155:
13151:
13148:
13147:
13143:
13140:
13139:
13135:
13134:
13132:
13128:
13125:
13121:
13115:
13114:Vivek Express
13112:
13110:
13107:
13105:
13102:
13100:
13098:
13094:
13092:
13089:
13087:
13084:
13082:
13079:
13077:
13074:
13072:
13069:
13067:
13064:
13062:
13059:
13058:
13056:
13052:
13042:
13039:
13037:
13034:
13032:
13029:
13027:
13024:
13022:
13019:
13017:
13014:
13012:
13009:
13007:
13006:J. J. Goodwin
13004:
13002:
12999:
12997:
12994:
12992:
12989:
12988:
12986:
12980:
12974:
12971:
12969:
12966:
12964:
12961:
12959:
12956:
12955:
12953:
12949:
12946:
12940:
12933:
12929:
12926:
12924:
12921:
12919:
12916:
12914:
12911:
12909:
12906:
12904:
12901:
12899:
12896:
12895:
12893:
12889:
12879:
12878:
12874:
12872:
12871:
12867:
12865:
12862:
12861:
12859:
12857:Miscellaneous
12855:
12849:
12848:
12844:
12842:
12841:
12837:
12835:
12834:
12830:
12827:
12823:
12822:
12820:
12816:
12810:
12809:
12805:
12803:
12802:
12798:
12796:
12795:
12791:
12789:
12788:
12784:
12781:
12777:
12775:
12774:
12770:
12768:
12765:
12764:
12762:
12758:
12752:
12751:
12747:
12745:
12744:
12740:
12738:
12737:
12733:
12731:
12730:
12726:
12724:
12723:
12719:
12717:
12716:
12712:
12710:
12709:
12705:
12703:
12702:
12698:
12696:
12695:
12691:
12689:
12688:
12684:
12682:
12679:
12678:
12676:
12672:
12666:
12663:
12661:
12658:
12656:
12653:
12651:
12648:
12647:
12645:
12641:Teachings and
12639:
12636:
12630:
12623:
12613:
12612:in California
12610:
12608:
12605:
12601:
12598:
12596:
12593:
12591:
12588:
12587:
12585:
12583:
12580:
12578:
12575:
12573:
12570:
12568:
12565:
12564:
12562:
12558:
12554:
12547:
12542:
12540:
12535:
12533:
12528:
12527:
12524:
12518:
12511:
12499:
12498:
12493:
12489:
12487:
12486:
12477:
12475:
12474:
12465:
12464:
12461:
12455:
12452:
12450:
12449:
12445:
12443:
12442:
12438:
12436:
12435:
12431:
12429:
12426:
12425:
12423:
12419:
12413:
12410:
12408:
12405:
12403:
12400:
12399:
12397:
12393:
12383:
12380:
12378:
12375:
12373:
12370:
12368:
12365:
12363:
12360:
12358:
12355:
12353:
12350:
12347:
12345:
12342:
12340:
12337:
12335:
12332:
12331:
12329:
12327:
12321:
12315:
12312:
12310:
12307:
12305:
12302:
12300:
12297:
12295:
12292:
12290:
12287:
12285:
12282:
12280:
12277:
12275:
12272:
12270:
12267:
12265:
12262:
12260:
12257:
12255:
12252:
12250:
12247:
12245:
12242:
12240:
12237:
12235:
12232:
12231:
12229:
12227:
12221:
12218:
12216:
12212:
12202:
12199:
12197:
12196:
12192:
12190:
12189:
12185:
12183:
12180:
12179:
12177:
12173:
12167:
12164:
12162:
12159:
12157:
12154:
12152:
12149:
12147:
12144:
12143:
12141:
12137:
12134:
12130:
12123:
12109:
12106:
12104:
12101:
12099:
12098:Kalpataru Day
12096:
12095:
12093:
12089:
12083:
12080:
12078:
12075:
12073:
12070:
12069:
12067:
12063:
12057:
12054:
12053:
12051:
12047:
12044:
12040:
12036:
12029:
12024:
12022:
12017:
12015:
12010:
12009:
12006:
12000:
11996:
11993:
11991:
11987:
11984:
11982:
11981:
11976:
11973:
11972:
11962:
11956:
11952:
11948:
11944:
11940:
11934:
11930:
11926:
11925:
11919:
11915:
11911:
11910:Shourie, Arun
11907:
11903:
11899:
11895:
11891:
11887:
11881:
11877:
11876:
11871:
11870:Sen, Amiya P.
11867:
11863:
11858:
11854:
11850:
11849:
11844:
11840:
11836:
11833:
11827:
11823:
11819:
11815:
11814:
11809:
11805:
11801:
11800:
11796:(1902ā1932).
11795:
11791:
11790:
11788:
11773:
11768:
11764:
11759:
11755:
11751:
11747:
11743:
11739:
11735:
11730:
11718:
11714:
11708:
11704:
11700:
11699:
11693:
11689:
11685:
11681:
11675:
11670:
11669:
11663:
11659:
11655:
11650:
11646:
11641:
11629:
11625:
11619:
11615:
11614:
11608:
11596:
11592:
11586:
11582:
11581:
11575:
11571:
11565:
11561:
11556:
11552:
11548:
11544:
11540:
11536:
11532:
11528:
11523:
11519:
11513:
11509:
11504:
11500:
11496:
11492:
11488:
11484:
11480:
11475:
11471:
11467:
11463:
11459:
11455:
11451:
11446:
11442:
11436:
11432:
11428:
11424:
11418:
11414:
11410:
11408:81-7120-480-5
11404:
11400:
11399:
11393:
11392:
11390:
11386:
11382:
11377:
11373:
11368:
11364:
11358:
11354:
11350:
11346:
11342:
11336:
11332:
11327:
11323:
11319:
11315:
11311:
11307:
11303:
11299:
11295:
11291:
11287:
11283:
11278:
11274:
11269:
11265:
11260:
11248:
11244:
11242:81-7505-060-8
11238:
11234:
11233:
11228:
11224:
11220:
11214:
11210:
11209:
11203:
11198:
11193:
11189:
11185:
11181:
11176:
11172:
11171:
11166:
11162:
11150:
11146:
11142:
11137:
11132:
11128:
11124:
11120:
11115:
11111:
11106:
11105:
11098:
11086:
11082:
11076:
11072:
11071:
11065:
11061:
11059:0-253-33098-X
11055:
11051:
11046:
11041:
11039:0-87481-037-X
11035:
11030:
11029:
11023:
11019:
11015:
11013:0-943914-80-9
11009:
11005:
11001:
10997:
10993:
10989:
10985:
10981:
10979:81-208-1450-9
10975:
10971:
10966:
10954:
10950:
10944:
10940:
10939:
10933:
10921:
10917:
10915:0-911206-01-9
10911:
10907:
10906:
10901:
10897:
10893:
10889:
10885:
10881:
10877:
10873:
10868:
10864:
10860:
10856:
10852:
10847:
10843:
10837:
10833:
10832:
10826:
10823:
10817:
10813:
10808:
10804:
10799:
10795:
10791:
10787:
10783:
10778:
10766:
10762:
10757:
10753:
10749:
10744:
10739:
10735:
10731:
10727:
10722:
10718:
10712:
10708:
10703:
10688:
10684:
10680:
10673:
10668:
10664:
10660:
10656:
10652:
10648:
10644:
10639:
10636:
10631:
10630:
10626:Sources cited
10619:
10614:
10607:
10603:
10600:
10594:
10587:
10583:
10580:
10574:
10568:, p. 165
10567:
10562:
10555:
10549:
10547:
10537:
10529:
10522:
10516:
10512:
10509:
10503:
10495:
10491:
10487:
10483:
10476:
10469:
10465:
10462:
10461:
10454:
10448:, Wiki Source
10447:
10443:
10440:
10435:
10428:
10423:
10416:
10411:
10404:
10399:
10397:
10389:
10384:
10377:
10371:
10363:
10357:
10353:
10349:
10343:
10337:
10333:
10330:
10325:
10317:
10313:
10309:
10305:
10301:
10297:
10296:
10291:
10284:
10276:
10270:
10266:
10259:
10251:
10247:
10243:
10236:
10234:
10226:
10221:
10214:
10208:
10201:
10196:
10189:
10184:
10176:
10169:
10162:
10157:
10150:
10145:
10139:, p. 32.
10138:
10133:
10126:
10120:
10114:
10108:
10099:
10092:
10087:
10080:
10075:
10068:
10063:
10056:
10051:
10044:
10039:
10032:
10027:
10020:
10015:
10009:
10005:
10001:
9995:
9986:
9979:
9974:
9972:
9964:
9959:
9957:
9955:
9947:
9942:
9936:, p. 53.
9935:
9934:McDaniel 2011
9930:
9922:
9918:
9914:
9910:
9906:
9902:
9895:
9893:
9885:
9879:
9870:
9861:
9853:
9846:
9839:
9838:0-19-511508-2
9835:
9831:
9826:
9820:
9816:
9813:
9811:
9805:
9799:, p. 94.
9798:
9793:
9786:
9781:
9773:
9769:
9765:
9761:
9755:
9751:
9746:
9745:
9739:
9738:Kakar, Sudhir
9733:
9725:
9721:
9717:
9713:
9709:
9705:
9698:
9696:
9694:
9686:
9681:
9674:
9669:
9667:
9660:, p. 65.
9659:
9654:
9652:
9644:
9639:
9633:, p. 70.
9632:
9627:
9621:, p. 22.
9620:
9615:
9608:
9603:
9601:
9594:1999; 15; 293
9593:
9587:
9581:, p. 172
9580:
9575:
9567:
9563:
9559:
9555:
9551:
9547:
9543:
9539:
9532:
9524:
9523:
9515:
9509:
9505:
9501:
9498:
9492:
9486:, p. 54.
9485:
9484:McDaniel 2011
9480:
9472:
9468:
9464:
9460:
9456:
9452:
9448:
9444:
9437:
9430:
9425:
9419:, 2005 p 7613
9418:
9412:
9403:
9401:
9394:, p. 197
9393:
9388:
9382:, p. 85.
9381:
9376:
9369:
9365:
9362:
9361:
9354:
9346:
9342:
9338:
9334:
9330:
9326:
9319:
9312:
9307:
9299:
9292:
9286:, p. 168
9285:
9280:
9273:
9268:
9266:
9258:
9252:
9244:
9237:
9229:
9223:
9219:
9215:
9211:
9204:
9188:
9184:
9180:
9178:
9174:
9165:
9163:
9146:
9142:
9138:
9131:
9129:
9127:
9118:
9111:
9104:
9100:
9095:
9094:
9085:
9078:
9074:
9069:
9067:
9050:
9046:
9042:
9035:
9029:
9028:9788175053342
9025:
9019:
9012:
9007:
9000:
8995:
8988:
8983:
8976:
8971:
8964:
8960:
8955:
8948:
8943:
8935:
8934:
8926:
8916:
8909:
8904:
8902:
8900:
8898:
8890:
8885:
8883:
8875:
8870:
8863:
8858:
8851:
8846:
8839:
8834:
8827:
8822:
8815:
8810:
8803:
8798:
8791:
8786:
8780:, p. 44.
8779:
8774:
8772:
8765:, p. 43.
8764:
8759:
8753:, p. 42.
8752:
8747:
8745:
8737:
8732:
8725:
8720:
8713:
8708:
8706:
8698:
8693:
8686:
8681:
8674:
8669:
8663:, p. 40.
8662:
8657:
8651:, p. 263
8650:
8645:
8638:
8633:
8626:
8620:
8618:
8616:
8607:
8600:
8584:
8580:
8576:
8569:
8567:
8557:
8551:, p. 138
8550:
8545:
8538:
8534:
8527:
8520:
8515:
8513:
8505:
8500:
8493:
8488:
8481:
8476:
8469:
8464:
8457:
8450:
8445:
8438:
8433:
8427:, p. 74.
8426:
8421:
8419:
8417:
8415:
8407:
8402:
8400:
8390:
8382:
8378:
8371:
8364:
8359:
8357:
8355:
8353:
8351:
8343:
8338:
8332:
8327:
8318:
8311:
8306:
8299:
8294:
8287:
8282:
8275:
8270:
8268:
8266:
8258:
8253:
8251:
8234:
8230:
8226:
8220:
8211:
8204:
8199:
8192:
8187:
8185:
8183:
8181:
8173:
8168:
8161:
8156:
8149:
8144:
8138:, p. 59.
8137:
8132:
8130:
8122:
8117:
8111:, p. 18.
8110:
8105:
8098:
8093:
8086:
8081:
8074:
8069:
8062:
8057:
8050:
8045:
8038:
8033:
8026:
8021:
8014:
8009:
8002:
7997:
7990:
7985:
7979:, p. 25.
7978:
7973:
7966:
7961:
7959:
7957:
7949:
7944:
7936:
7935:
7927:
7920:
7915:
7908:
7903:
7896:
7891:
7884:
7879:
7872:
7867:
7860:
7855:
7848:
7843:
7841:
7833:
7828:
7821:
7816:
7809:
7804:
7796:
7790:
7786:
7785:
7777:
7775:
7773:
7771:
7769:
7767:
7759:
7754:
7747:
7742:
7735:
7730:
7723:
7718:
7712:, p. 92.
7711:
7706:
7698:
7692:
7688:
7687:
7679:
7671:
7665:
7661:
7660:
7652:
7644:
7638:
7634:
7633:
7625:
7617:
7611:
7607:
7606:
7598:
7591:
7586:
7584:
7576:
7571:
7569:
7562:, p. 64.
7561:
7556:
7550:, p. 14.
7549:
7544:
7542:
7540:
7538:
7536:
7529:, p. 13.
7528:
7523:
7521:
7519:
7509:
7502:
7497:
7490:
7485:
7478:
7473:
7466:
7461:
7454:
7449:
7442:
7437:
7430:
7425:
7418:
7413:
7406:
7401:
7394:
7389:
7382:
7377:
7375:
7373:
7371:
7354:
7350:
7346:
7343:donationsbm.
7339:
7333:, p. 47.
7332:
7327:
7312:
7311:
7306:
7305:"Ramakrishna"
7300:
7293:
7288:
7286:
7278:
7273:
7266:
7261:
7252:
7236:
7232:
7230:9781365013515
7226:
7222:
7221:
7203:
7199:
7195:
7179:
7175:
7171:
7155:
7151:
7144:
7140:
7128:
7124:
7120:
7116:
7113:Referring to
7110:
7101:
7094:
7089:
7084:
7077:
7076:
7071:
7067:
7061:
7057:
7053:
7049:
7045:
7041:
7038:(4): 417ā24.
7037:
7033:
7027:
7021:
7014:
7010:
7004:
6997:
6993:
6989:
6985:
6981:
6977:
6971:
6967:
6953:
6950:
6949:
6943:
6941:
6937:
6932:
6930:
6926:
6925:Sri Aurobindo
6922:
6918:
6912:
6908:
6904:
6901:
6897:
6892:
6890:
6886:
6882:
6879:
6876:in 1923, the
6875:
6871:
6866:
6863:
6859:
6851:
6850:Narendra Modi
6847:
6842:
6838:
6828:
6825:
6821:
6819:
6815:
6810:
6807:
6803:
6798:
6796:
6792:
6787:
6783:
6779:
6775:
6771:
6767:
6763:
6758:
6756:
6752:
6746:
6742:
6738:
6736:
6732:
6728:
6724:
6719:
6718:Aldous Huxley
6715:
6711:
6707:
6703:
6699:
6695:
6691:
6690:
6685:
6680:
6678:
6677:
6672:
6666:
6656:
6654:
6653:
6648:
6643:
6641:
6637:
6633:
6629:
6625:
6621:
6617:
6612:
6610:
6606:
6601:
6599:
6595:
6590:
6589:
6583:
6581:
6580:Shakti Tantra
6577:
6576:homoeroticism
6573:
6572:
6567:
6560:
6555:
6554:path to God.
6553:
6548:
6544:
6537:
6532:
6530:
6525:
6521:
6517:
6513:
6512:Sigmund Freud
6509:
6503:
6493:
6491:
6487:
6486:Madhura Bhava
6483:
6479:
6475:
6465:
6463:
6459:
6455:
6445:
6442:
6438:
6436:
6435:
6430:
6426:
6422:
6418:
6416:
6412:
6406:
6404:
6398:
6395:
6385:
6380:
6370:
6368:
6364:
6363:Divine Mother
6360:
6357:
6353:
6351:
6347:
6343:
6340:
6337:
6333:
6328:
6318:
6316:
6312:
6308:
6304:
6299:
6297:
6296:
6291:
6286:
6284:
6278:
6276:
6272:
6268:
6264:
6263:throat cancer
6260:
6251:
6242:
6240:
6236:
6228:
6224:
6220:
6216:
6212:
6208:
6204:
6203:
6198:
6195:
6191:
6187:
6183:
6179:
6175:
6172:
6171:
6170:
6163:
6162:
6157:
6153:
6148:
6144:
6134:
6132:
6128:
6124:
6120:
6116:
6112:
6108:
6104:
6100:
6096:
6091:
6089:
6085:
6081:
6080:The Excursion
6077:
6073:
6069:
6061:
6057:
6053:
6049:
6045:
6040:
6035:
6025:
6023:
6019:
6015:
6011:
6007:
6002:
6000:
5996:
5993:
5989:
5985:
5981:
5977:
5972:
5970:
5966:
5962:
5958:
5954:
5950:
5942:
5938:
5934:
5933:bhava samadhi
5929:
5915:
5913:
5908:
5906:
5902:
5897:
5891:
5889:
5884:
5882:
5878:
5868:
5865:
5860:
5858:
5854:
5850:
5846:
5842:
5838:
5835:
5831:
5827:
5822:
5818:
5816:
5812:
5808:
5793:
5788:
5786:
5782:
5776:
5773:
5768:
5766:
5760:
5758:
5748:
5745:
5739:
5737:
5731:
5729:
5728:five elements
5724:
5712:
5708:
5705:
5702:
5696:
5687:
5685:
5679:
5677:
5672:
5668:
5660:
5657:
5653:
5648:
5638:
5636:
5632:
5628:
5624:
5618:
5616:
5612:
5607:
5603:
5599:
5589:
5586:
5582:
5571:
5569:
5565:
5561:
5557:
5553:
5543:
5541:
5536:
5532:
5528:
5524:
5519:
5517:
5513:
5509:
5508:madhura bhava
5505:
5501:
5497:
5493:
5489:
5485:
5484:madhura bhÄva
5480:
5477:
5467:
5465:
5461:
5457:
5452:
5450:
5449:parched grain
5446:
5445:
5440:
5436:
5432:
5427:
5425:
5420:
5419:
5408:
5406:
5402:
5398:
5394:
5390:
5386:
5382:
5381:
5374:
5372:
5368:
5364:
5360:
5356:
5346:
5343:
5338:
5336:
5332:
5328:
5324:
5320:
5315:
5313:
5309:
5305:
5301:
5298:towards Lord
5297:
5291:
5289:
5285:
5279:
5270:
5268:
5264:
5263:Divine Mother
5260:
5259:Shodashi Puja
5254:
5249:
5247:
5243:
5238:
5236:
5231:
5229:
5225:
5221:
5217:
5207:
5197:
5195:
5194:Satchidananda
5189:
5187:
5181:
5179:
5173:
5169:
5165:
5161:
5159:
5155:
5151:
5147:
5139:
5135:
5131:
5127:
5122:
5113:
5109:
5107:
5103:
5099:
5093:
5091:
5083:
5079:
5070:
5066:
5062:
5059:
5054:
5053:
5052:CÄsi kaivarta
5046:
5044:
5040:
5036:
5032:
5028:
5024:
5020:
5005:
5003:
4999:
4993:
4991:
4987:
4983:
4979:
4975:
4971:
4970:
4965:
4964:
4959:
4958:
4953:
4952:
4947:
4943:
4939:
4936:
4932:
4921:
4919:
4915:
4911:
4907:
4903:
4902:Bhava-Samadhi
4898:
4897:sacred thread
4893:
4891:
4881:
4879:
4874:
4872:
4868:
4864:
4860:
4856:
4851:
4847:
4844:
4840:
4836:
4832:
4817:
4812:
4801:
4799:
4795:
4791:
4790:throat cancer
4787:
4783:
4779:
4775:
4772:Tota Puri, a
4770:
4768:
4764:
4760:
4756:
4752:
4748:
4742:
4740:ā Ramakrishna
4736:
4728:
4726:
4721:
4717:
4713:
4709:
4705:
4701:
4697:
4694:
4690:
4688:
4682:
4675:
4669:
4660:
4654:
4645:
4641:
4637:
4626:
4621:
4619:
4614:
4612:
4607:
4606:
4604:
4603:
4598:
4588:
4587:
4584:
4581:
4579:
4576:
4575:
4574:
4573:
4566:
4562:
4560:
4556:
4552:
4548:
4544:
4540:
4537:
4536:
4530:
4529:
4526:
4523:
4521:
4518:
4516:
4513:
4511:
4508:
4506:
4503:
4502:
4498:Hindu culture
4496:
4495:
4492:
4489:
4488:
4485:
4482:
4481:
4477:
4473:
4472:
4469:
4464:
4463:
4456:
4453:
4451:
4450:Organisations
4448:
4446:
4443:
4441:
4438:
4434:
4431:
4430:
4429:
4426:
4425:
4419:
4418:
4415:
4412:
4411:
4408:
4405:
4404:
4401:
4398:
4397:
4394:
4392:
4388:
4387:
4384:
4381:
4379:
4376:
4374:
4371:
4369:
4366:
4365:
4362:
4359:
4358:
4354:
4350:
4349:
4343:
4342:
4335:
4334:
4330:
4328:
4327:
4323:
4321:
4320:
4316:
4314:
4313:
4309:
4307:
4306:
4302:
4300:
4299:
4295:
4293:
4292:
4288:
4286:
4285:
4281:
4279:
4278:
4274:
4272:
4271:
4267:
4265:
4264:
4260:
4258:
4257:
4253:
4251:
4250:
4246:
4244:
4243:
4239:
4238:
4234:
4230:
4229:
4226:
4225:
4221:
4219:
4218:
4214:
4212:
4211:
4207:
4206:
4202:
4198:
4194:
4193:
4190:
4189:
4185:
4183:
4182:
4178:
4176:
4175:
4174:Yoga Vasistha
4171:
4169:
4168:
4164:
4162:
4161:
4157:
4155:
4154:
4150:
4148:
4147:
4143:
4141:
4140:
4139:Natya Shastra
4136:
4134:
4133:
4129:
4127:
4126:
4122:
4120:
4119:
4115:
4113:
4112:
4108:
4106:
4105:
4101:
4099:
4098:
4094:
4092:
4091:
4087:
4085:
4084:
4080:
4078:
4077:
4076:Brahma Sutras
4073:
4071:
4070:
4066:
4064:
4063:
4059:
4057:
4056:
4052:
4050:
4049:
4045:
4044:
4040:
4036:
4032:
4028:
4027:
4024:
4023:
4022:Sthapatyaveda
4019:
4017:
4016:
4015:Gandharvaveda
4012:
4010:
4009:
4005:
4003:
4002:
3998:
3997:
3993:
3989:
3988:
3985:
3984:
3980:
3978:
3977:
3976:Varaha Purana
3973:
3971:
3970:
3969:Skanda Purana
3966:
3964:
3963:
3959:
3957:
3956:
3952:
3950:
3949:
3945:
3943:
3942:
3938:
3936:
3935:
3931:
3929:
3928:
3924:
3922:
3921:
3917:
3915:
3914:
3910:
3908:
3907:
3906:Brahma Purana
3903:
3901:
3900:
3899:Garuda Purana
3896:
3894:
3893:
3892:Matsya Purana
3889:
3887:
3886:
3885:VÄmana Purana
3882:
3880:
3879:
3875:
3873:
3872:
3868:
3866:
3865:
3861:
3859:
3858:
3857:Vishnu Purana
3854:
3853:
3849:
3844:
3840:
3839:
3836:
3835:
3831:
3829:
3828:
3824:
3823:
3819:
3815:
3814:
3811:
3809:
3805:
3803:
3802:
3801:Bhagavad Gita
3798:
3797:
3793:
3789:
3788:
3785:
3782:
3780:
3777:
3775:
3772:
3770:
3767:
3765:
3762:
3760:
3757:
3756:
3752:
3748:
3747:
3744:
3743:
3739:
3737:
3736:
3732:
3730:
3729:
3725:
3724:
3721:
3718:
3717:
3714:
3713:
3709:
3707:
3706:
3702:
3701:
3698:
3695:
3694:
3691:
3690:
3686:
3684:
3683:
3679:
3677:
3676:
3672:
3670:
3669:
3665:
3663:
3662:
3658:
3656:
3655:
3651:
3650:
3647:
3644:
3643:
3640:
3639:
3635:
3633:
3632:
3628:
3627:
3624:
3621:
3620:
3616:
3612:
3611:
3608:
3605:
3603:
3600:
3598:
3595:
3593:
3590:
3589:
3586:
3583:
3582:
3579:
3578:
3574:
3572:
3571:
3567:
3565:
3564:
3560:
3558:
3557:
3553:
3552:
3548:
3544:
3543:
3540:
3537:
3536:
3532:
3528:
3527:
3524:
3521:
3519:
3516:
3514:
3511:
3509:
3506:
3505:
3501:
3497:
3496:
3493:
3488:
3487:
3480:
3477:
3475:
3472:
3470:
3467:
3465:
3462:
3460:
3457:
3455:
3452:
3450:
3447:
3445:
3442:
3440:
3437:
3435:
3432:
3430:
3427:
3425:
3422:
3420:
3417:
3415:
3412:
3410:
3407:
3405:
3402:
3400:
3397:
3395:
3392:
3390:
3387:
3385:
3384:Radhakrishnan
3382:
3380:
3377:
3375:
3372:
3370:
3367:
3365:
3364:Narayana Guru
3362:
3360:
3357:
3355:
3352:
3350:
3347:
3345:
3344:Jaggi Vasudev
3342:
3340:
3337:
3335:
3334:Chinmayananda
3332:
3330:
3327:
3325:
3322:
3320:
3317:
3315:
3312:
3311:
3305:
3304:
3301:
3298:
3296:
3293:
3291:
3288:
3286:
3283:
3281:
3278:
3276:
3273:
3271:
3268:
3266:
3263:
3261:
3258:
3256:
3253:
3251:
3248:
3246:
3243:
3241:
3238:
3236:
3233:
3231:
3228:
3226:
3223:
3221:
3218:
3216:
3213:
3211:
3208:
3206:
3203:
3201:
3198:
3196:
3195:Ramprasad Sen
3193:
3191:
3188:
3186:
3183:
3181:
3178:
3176:
3173:
3171:
3168:
3166:
3163:
3161:
3158:
3156:
3153:
3151:
3148:
3146:
3143:
3141:
3138:
3136:
3133:
3131:
3128:
3126:
3123:
3121:
3118:
3116:
3113:
3111:
3108:
3106:
3103:
3101:
3098:
3096:
3093:
3091:
3088:
3086:
3083:
3081:
3078:
3076:
3073:
3071:
3068:
3066:
3063:
3061:
3058:
3056:
3053:
3051:
3048:
3046:
3045:Gorakshanatha
3043:
3041:
3038:
3036:
3033:
3031:
3028:
3026:
3023:
3021:
3018:
3016:
3013:
3011:
3008:
3006:
3003:
3001:
2998:
2996:
2993:
2991:
2990:Allama Prabhu
2988:
2986:
2985:Akka Mahadevi
2983:
2981:
2978:
2976:
2975:Abhinavagupta
2973:
2972:
2968:
2964:
2963:
2960:
2957:
2955:
2952:
2950:
2947:
2945:
2942:
2940:
2937:
2935:
2932:
2930:
2927:
2925:
2924:Prashastapada
2922:
2920:
2917:
2915:
2912:
2910:
2907:
2905:
2902:
2900:
2897:
2895:
2892:
2890:
2887:
2885:
2882:
2880:
2877:
2875:
2872:
2870:
2867:
2865:
2862:
2860:
2857:
2855:
2852:
2851:
2847:
2843:
2842:
2839:
2834:
2833:
2826:
2823:
2819:
2816:
2815:
2814:
2811:
2807:
2804:
2802:
2799:
2797:
2794:
2793:
2792:
2789:
2788:
2784:Other schools
2782:
2781:
2776:
2775:
2771:
2769:
2768:
2764:
2762:
2761:
2760:Shuddhadvaita
2757:
2755:
2754:
2750:
2748:
2747:
2743:
2741:
2740:
2736:
2734:
2733:
2729:
2728:
2727:
2724:
2722:
2719:
2717:
2714:
2712:
2709:
2707:
2704:
2702:
2699:
2698:
2694:
2690:
2689:
2686:
2681:
2680:
2673:
2670:
2666:
2663:
2661:
2658:
2656:
2653:
2652:
2651:
2648:
2646:
2643:
2641:
2638:
2636:
2633:
2631:
2628:
2626:
2623:
2621:
2618:
2616:
2613:
2611:
2608:
2606:
2603:
2601:
2598:
2594:
2591:
2589:
2586:
2584:
2581:
2580:
2579:
2576:
2574:
2571:
2569:
2566:
2564:
2561:
2560:
2556:
2552:
2551:
2548:
2545:
2543:
2540:
2538:
2535:
2533:
2530:
2528:
2525:
2523:
2520:
2518:
2515:
2513:
2510:
2508:
2505:
2503:
2500:
2498:
2495:
2493:
2490:
2488:
2485:
2483:
2480:
2478:
2475:
2473:
2470:
2468:
2465:
2464:
2460:
2456:
2455:
2452:
2449:
2447:
2444:
2442:
2441:Kalaripayattu
2439:
2437:
2434:
2432:
2429:
2427:
2424:
2422:
2419:
2417:
2414:
2412:
2409:
2407:
2404:
2402:
2399:
2397:
2394:
2392:
2389:
2387:
2384:
2382:
2379:
2377:
2376:Bharatanatyam
2374:
2373:
2369:
2365:
2364:
2361:
2358:
2356:
2353:
2351:
2348:
2346:
2343:
2341:
2338:
2336:
2333:
2331:
2328:
2326:
2323:
2321:
2318:
2316:
2313:
2311:
2308:
2307:
2303:
2299:
2298:
2295:
2292:
2290:
2287:
2285:
2282:
2280:
2277:
2276:
2270:
2269:
2266:
2263:
2261:
2258:
2256:
2255:Nritta-Nritya
2253:
2251:
2248:
2246:
2243:
2241:
2238:
2236:
2233:
2231:
2228:
2226:
2223:
2221:
2218:
2216:
2213:
2211:
2208:
2206:
2203:
2201:
2198:
2196:
2193:
2191:
2188:
2186:
2183:
2181:
2178:
2176:
2173:
2171:
2168:
2166:
2163:
2161:
2158:
2157:
2152:
2148:
2147:
2141:
2140:
2133:
2130:
2128:
2125:
2123:
2120:
2118:
2115:
2113:
2110:
2108:
2105:
2104:
2100:
2096:
2095:
2092:
2089:
2087:
2084:
2082:
2079:
2077:
2074:
2072:
2069:
2067:
2064:
2062:
2059:
2057:
2054:
2052:
2049:
2047:
2044:
2042:
2039:
2037:
2034:
2032:
2029:
2027:
2024:
2022:
2019:
2017:
2014:
2012:
2009:
2007:
2004:
2002:
1999:
1998:
1992:
1991:
1988:
1985:
1983:
1980:
1978:
1975:
1973:
1970:
1968:
1965:
1963:
1960:
1958:
1955:
1953:
1950:
1948:
1945:
1943:
1940:
1938:
1935:
1933:
1930:
1927:
1924:
1922:
1919:
1917:
1914:
1912:
1909:
1908:
1902:
1901:
1898:
1895:
1893:
1890:
1888:
1885:
1883:
1880:
1879:
1876:
1873:
1872:
1868:
1864:
1863:
1860:
1857:
1855:
1852:
1850:
1847:
1846:
1842:
1838:
1837:
1834:
1831:
1829:
1826:
1824:
1821:
1819:
1816:
1815:
1811:
1807:
1806:
1803:
1800:
1798:
1795:
1793:
1790:
1788:
1785:
1784:
1780:
1776:
1775:
1772:
1769:
1767:
1764:
1762:
1759:
1758:
1752:
1751:
1748:
1745:
1743:
1740:
1736:
1733:
1731:
1728:
1727:
1726:
1723:
1722:
1718:
1714:
1713:
1710:
1707:
1705:
1702:
1700:
1697:
1695:
1692:
1690:
1687:
1686:
1680:
1679:
1676:
1673:
1671:
1668:
1667:
1661:
1660:
1657:
1652:
1651:
1644:
1641:
1639:
1636:
1634:
1631:
1629:
1626:
1624:
1621:
1619:
1616:
1614:
1611:
1609:
1606:
1604:
1601:
1599:
1596:
1594:
1591:
1589:
1586:
1584:
1581:
1580:
1577:
1574:
1573:
1570:
1567:
1565:
1562:
1560:
1557:
1555:
1552:
1550:
1547:
1545:
1542:
1540:
1537:
1535:
1532:
1530:
1527:
1525:
1522:
1520:
1517:
1516:
1513:
1511:
1507:
1506:
1502:
1498:
1493:
1492:
1489:
1486:
1484:
1481:
1479:
1476:
1475:
1471:
1467:
1466:
1463:
1460:
1458:
1455:
1453:
1450:
1449:
1445:
1441:
1440:
1437:
1432:
1431:
1423:
1422:
1417:
1416:
1413:
1410:
1408:
1405:
1403:
1400:
1398:
1395:
1394:
1388:
1387:
1384:
1379:
1378:
1371:
1368:
1366:
1363:
1361:
1358:
1357:
1356:
1355:
1349:
1346:
1344:
1341:
1339:
1336:
1334:
1331:
1329:
1326:
1324:
1321:
1315:
1312:
1311:
1309:
1301:
1300:
1295:
1292:
1290:
1287:
1286:
1285:
1284:
1280:
1276:
1275:
1272:
1269:
1268:
1264:
1260:
1259:
1249:
1244:
1242:
1237:
1235:
1230:
1229:
1227:
1226:
1222:
1218:
1214:
1213:
1206:
1203:
1201:
1198:
1196:
1193:
1191:
1188:
1186:
1183:
1181:
1178:
1176:
1173:
1171:
1168:
1167:
1161:
1160:
1153:
1150:
1149:
1145:
1144:
1141:
1140:Arvind Sharma
1138:
1136:
1133:
1131:
1128:
1126:
1123:
1121:
1118:
1116:
1113:
1111:
1110:Eliot Deutsch
1108:
1106:
1103:
1101:
1098:
1096:
1093:
1092:
1088:
1087:
1081:
1080:
1073:
1070:
1069:
1068:
1067:
1066:
1065:
1057:
1054:
1052:
1049:
1047:
1044:
1043:
1042:
1041:
1040:
1033:
1030:
1028:
1025:
1023:
1020:
1018:
1015:
1013:
1010:
1008:
1005:
1004:
1003:
1002:
993:
992:
985:
984:Buddha-nature
982:
980:
977:
975:
972:
970:
967:
966:
965:
964:
963:
956:
953:
951:
948:
946:
943:
941:
938:
936:
933:
931:
928:
926:
923:
922:
921:
920:
919:
912:
909:
908:
902:
901:
894:
893:Vijnanabhiksu
891:
889:
886:
884:
881:
879:
876:
875:
874:
873:
872:
871:
863:
860:
858:
855:
854:
853:
852:
851:
844:
841:
839:
836:
834:
831:
829:
826:
824:
821:
819:
816:
815:
814:
813:
812:
805:
802:
801:
798:
795:
793:
790:
788:
785:
783:
780:
778:
775:
773:
770:
768:
767:Mandana Misra
765:
763:
760:
758:
755:
754:
753:
752:
743:
742:
735:
732:
731:
730:
729:
723:
720:
719:
718:
717:
711:
708:
706:
703:
702:
701:
700:
694:
693:Avadhuta Gita
691:
690:
689:
688:
682:
679:
677:
676:Yoga Vasistha
674:
673:
672:
671:
665:
662:
660:
657:
655:
652:
650:
647:
645:
642:
641:
640:
639:
633:
630:
629:
628:
627:
621:
618:
616:
613:
611:
608:
606:
603:
601:
598:
595:
594:Bhagavad Gita
591:
590:Brahma Sutras
587:
583:
581:
578:
577:
576:
568:
567:
560:
557:
555:
552:
550:
547:
545:
542:
540:
537:
536:
530:
529:
522:
519:
517:
514:
512:
509:
507:
504:
502:
499:
497:
494:
492:
489:
487:
484:
483:
477:
476:
469:
466:
464:
461:
460:
459:
458:
457:
450:
447:
445:
442:
440:
437:
435:
432:
430:
427:
425:
422:
420:
417:
415:
414:Satchitananda
412:
410:
407:
405:
402:
400:
397:
395:
392:
390:
387:
386:
385:
384:
375:
374:
367:
364:
362:
359:
358:
357:
356:
355:
354:New movements
347:
343:
341:
338:
335:
331:
329:
326:
325:
324:
323:
322:
315:
312:
310:
307:
306:
305:
304:
303:
293:
292:
288:
284:
283:
280:
277:
276:
272:
271:
264:
261:
257:
251:
247:
244:
243:
235:
231:
227:
222:
219:
215:
212:
208:
205:
202:
198:
195:
192:
188:
183:
180:
177:
173:
170:
167:
163:
160:
157:
153:
150:
147:
143:
140:
137:
133:
130:
129:Throat cancer
127:
123:
117:
116:British India
113:
109:
99:
95:
90:
85:
84:Company India
81:
77:
60:
56:
51:
47:
41:
36:
29:
26:
22:
14601:
14547:Shraddhanand
14522:Ravi Shankar
14511:
14288:Brahmacharya
14206:Satya Dharma
14003:Ananda Marga
13964:Brahmo Samaj
13862:Hindu School
13836:Young Bengal
13789:Nazrul geeti
13779:Gaudiya Math
13772:Brahmo Samaj
13726:Begum Rokeya
13631:Meghnad Saha
13610:
13335:
13328:
13321:
13314:
13307:
13300:
13293:
13286:
13214:institutions
13194:
13187:
13168:
13160:
13152:
13144:
13136:
13096:
12968:Swarupananda
12958:Shuddhananda
12875:
12868:
12845:
12838:
12831:
12806:
12799:
12792:
12785:
12771:
12748:
12741:
12734:
12727:
12720:
12713:
12706:
12699:
12692:
12685:
12681:Bibliography
12589:
12496:
12484:
12472:
12448:Kali's Child
12446:
12439:
12432:
12344:Balaram Bose
12309:Vijnanananda
12294:Subodhananda
12269:Nirmalananda
12254:Akhandananda
12249:Advaitananda
12244:Adbhutananda
12193:
12186:
12034:
11978:
11946:
11923:
11913:
11897:
11874:
11861:
11846:
11842:
11811:
11797:
11771:
11762:
11737:
11733:
11721:. Retrieved
11717:the original
11697:
11667:
11653:
11644:
11632:. Retrieved
11612:
11599:. Retrieved
11579:
11559:
11534:
11530:
11526:
11507:
11482:
11478:
11453:
11449:
11430:
11397:
11380:
11371:
11352:
11330:
11313:
11285:
11281:
11272:
11263:
11251:. Retrieved
11231:
11207:
11187:
11183:
11169:
11153:. Retrieved
11126:
11122:
11103:
11089:. Retrieved
11073:. ABC-CLIO.
11069:
11049:
11027:
11003:
10991:
10988:Heehs, Peter
10969:
10957:. Retrieved
10953:the original
10937:
10924:. Retrieved
10904:
10875:
10871:
10862:
10853:. Routledge.
10850:
10830:
10811:
10802:
10785:
10781:
10769:. Retrieved
10765:the original
10736:(6): 346ā9.
10733:
10729:
10706:
10694:. Retrieved
10687:the original
10682:
10678:
10646:
10642:
10634:
10613:
10593:
10573:
10561:
10553:
10552:Beckerlegge,
10536:
10527:
10521:
10502:
10485:
10481:
10475:
10459:
10453:
10434:
10422:
10410:
10383:
10375:
10370:
10351:
10342:
10324:
10299:
10293:
10289:
10283:
10264:
10258:
10250:the original
10246:India Abroad
10245:
10227:, p. 4.
10220:
10212:
10207:
10195:
10183:
10174:
10168:
10156:
10151:, p. 3.
10144:
10132:
10124:
10119:
10107:
10098:
10086:
10074:
10062:
10050:
10038:
10030:
10026:
10014:
9999:
9994:
9985:
9963:Parsons 2005
9941:
9929:
9904:
9900:
9883:
9878:
9869:
9860:
9851:
9845:
9829:
9825:
9809:
9804:
9792:
9780:
9770:– via
9743:
9732:
9707:
9703:
9685:Bennett 1962
9680:
9638:
9626:
9614:
9591:
9586:
9574:
9544:(1): 43ā66.
9541:
9537:
9531:
9521:
9514:
9499:
9491:
9479:
9449:(1): 38ā62.
9446:
9442:
9436:
9424:
9416:
9411:
9387:
9375:
9359:
9353:
9328:
9324:
9318:
9306:
9297:
9291:
9279:
9272:Rolland 1929
9256:
9251:
9242:
9236:
9213:
9203:
9191:. Retrieved
9182:
9176:
9172:
9149:. Retrieved
9145:the original
9140:
9116:
9110:
9102:
9092:
9084:
9073:Rolland 1929
9053:. Retrieved
9044:
9034:
9018:
9006:
8994:
8982:
8970:
8959:Rolland 1929
8954:
8942:
8932:
8925:
8915:
8869:
8857:
8845:
8833:
8821:
8809:
8797:
8785:
8758:
8731:
8719:
8692:
8680:
8668:
8656:
8649:Harding 1998
8644:
8637:Jackson 1994
8632:
8624:
8623:Parama Roy,
8605:
8599:
8587:. Retrieved
8583:the original
8578:
8556:
8544:
8536:
8532:
8526:
8499:
8494:, p. 99
8487:
8475:
8466:
8462:
8456:
8449:Jackson 1994
8444:
8437:Jestice 2004
8432:
8389:
8376:
8370:
8337:
8326:
8317:
8305:
8293:
8281:
8237:. Retrieved
8228:
8219:
8210:
8198:
8167:
8160:Goldman 1993
8155:
8148:Goldman 1993
8143:
8136:Rolland 1929
8116:
8109:Jackson 1994
8104:
8092:
8080:
8068:
8056:
8044:
8032:
8020:
8008:
7996:
7989:Harding 1998
7984:
7972:
7943:
7933:
7926:
7914:
7902:
7890:
7878:
7866:
7854:
7827:
7815:
7803:
7783:
7758:Harding 1998
7753:
7741:
7729:
7717:
7705:
7685:
7678:
7658:
7651:
7631:
7624:
7604:
7597:
7555:
7508:
7500:
7496:
7488:
7484:
7472:
7465:Harding 1998
7460:
7448:
7436:
7424:
7412:
7400:
7388:
7381:Rolland 1929
7357:. Retrieved
7348:
7338:
7326:
7314:. Retrieved
7308:
7299:
7272:
7264:
7260:
7251:
7239:. Retrieved
7219:
7206:. Retrieved
7202:the original
7197:
7182:. Retrieved
7173:
7158:. Retrieved
7154:the original
7143:
7109:
7100:
7092:
7083:
7073:
7035:
7031:
7020:
7012:
7003:
6995:
6991:
6987:
6983:
6979:
6975:
6970:
6940:Philip Glass
6936:Franz Dvorak
6933:
6915:Max MĆ¼ller,
6914:
6910:
6906:
6902:
6898:
6894:
6888:
6883:
6867:
6855:
6826:
6822:
6813:
6811:
6799:
6782:Christianity
6759:
6747:
6743:
6739:
6730:
6726:
6725:writes that
6704:worked with
6697:
6687:
6683:
6681:
6674:
6668:
6650:
6644:
6639:
6635:
6631:
6623:
6619:
6615:
6613:
6608:
6602:
6597:
6588:Kali's Child
6586:
6584:
6569:
6563:
6559:Kali's Child
6558:
6551:
6547:Sudhir Kakar
6542:
6540:
6535:
6528:
6505:
6489:
6485:
6480:(1995), and
6474:Sudhir Kakar
6471:
6451:
6439:
6432:
6427:traces of a
6424:
6421:Sumit Sarkar
6419:
6415:Kali's Child
6414:
6407:
6402:
6399:
6390:
6354:
6349:
6345:
6336:Postcolonial
6330:
6300:
6293:
6287:
6279:
6256:
6238:
6232:
6218:
6214:
6210:
6206:
6200:
6177:
6173:
6167:
6159:
6092:
6079:
6078:in the poem
6075:
6065:
6003:
5987:
5983:
5973:
5964:
5960:
5949:Brahmo Samaj
5946:
5909:
5892:
5885:
5877:Christianity
5874:
5871:Christianity
5861:
5823:
5819:
5804:
5790:
5778:
5772:sixth chakra
5769:
5761:
5754:
5740:
5732:
5719:
5710:
5706:
5700:
5697:
5693:
5680:
5664:
5620:
5613:Tota to the
5595:
5577:
5549:
5539:
5520:
5515:
5511:
5507:
5499:
5483:
5481:
5475:
5473:
5455:
5453:
5442:
5428:
5423:
5416:
5414:
5396:
5392:
5377:
5375:
5366:
5354:
5352:
5339:
5316:
5293:
5281:
5276:
5262:
5258:
5256:
5251:
5241:
5239:
5232:
5212:
5191:
5185:
5182:
5177:
5174:
5170:
5166:
5162:
5143:
5129:
5110:
5094:
5087:
5067:
5063:
5050:
5047:
5019:Rani Rasmani
5016:
4994:
4989:
4981:
4977:
4973:
4967:
4961:
4955:
4949:
4940:
4927:
4894:
4887:
4875:
4852:
4848:
4828:
4771:
4744:
4738:
4734:
4696:Chattopadhay
4695:
4692:
4684:
4639:
4635:
4634:
4557: /
4553: /
4549: /
4545: /
4543:and Buddhism
4541: /
4505:Architecture
4468:Other topics
4406:
4389:
4361:Four varnas:
4360:
4331:
4324:
4317:
4310:
4303:
4296:
4289:
4282:
4275:
4268:
4261:
4254:
4247:
4240:
4222:
4215:
4208:
4186:
4179:
4172:
4165:
4158:
4151:
4146:Panchatantra
4144:
4137:
4130:
4123:
4116:
4109:
4102:
4097:NyÄya SÅ«tras
4095:
4088:
4081:
4074:
4067:
4060:
4055:Artha Åastra
4053:
4046:
4020:
4013:
4006:
3999:
3981:
3974:
3967:
3962:KÅ«rma Purana
3960:
3955:Linga Purana
3953:
3948:Shiva Purana
3946:
3939:
3934:Padma Purana
3932:
3925:
3918:
3911:
3904:
3897:
3890:
3883:
3876:
3869:
3862:
3855:
3832:
3825:
3810:s (Hinduism)
3807:
3799:
3740:
3733:
3726:
3720:Atharvaveda:
3719:
3710:
3703:
3696:
3687:
3680:
3673:
3666:
3659:
3652:
3645:
3636:
3629:
3622:
3584:
3575:
3568:
3561:
3554:
3434:Shraddhanand
3409:Ravi Shankar
3393:
3389:R. D. Ranade
3250:ÅyÄma Åastri
3245:Swaminarayan
3205:Rupa Goswami
3115:Morya Gosavi
3075:Jiva Goswami
2980:Adi Shankara
2806:PratyabhijƱa
2772:
2765:
2758:
2751:
2744:
2737:
2730:
2537:Samavartanam
2517:VidyÄraį¹bhaį¹
2502:Annaprashana
2426:Dandiya Raas
2401:Mohiniyattam
2294:NididhyÄsana
2099:Epistemology
2031:Brahmacharya
1911:Ätman (self)
1874:
1818:Brahmacharya
1747:SaccidÄnanda
1699:Panchikarana
1575:
1508:
1499: /
1495:Other major
1419:
1353:
1352:
1307:
1152:David Godman
1146:Non-academic
1095:Paul Deussen
1062:
1061:
1060:
1038:
1037:
1036:
1000:
999:
961:
960:
959:
917:
916:
915:
868:
867:
866:
857:Gorakshanath
849:
848:
847:
811:Contemporary
810:
809:
808:
762:Adi Shankara
750:
749:
727:
726:
715:
714:
698:
697:
686:
685:
670:Advaita-Yoga
669:
668:
648:
638:Adi Shankara
637:
636:
625:
624:
574:
521:Self-enquiry
463:Pratyabhijna
455:
454:
453:
429:Three Bodies
424:Tat Tvam Asi
382:
381:
353:
352:
351:
334:Pratyabhijna
320:
319:
318:
300:
299:
185:Organization
102:(1886-08-16)
46:Dakshineswar
25:
14819:Neo-Advaita
14769:1886 deaths
14764:1836 births
14759:Ramakrishna
14592:Vivekananda
14582:Vipulananda
14512:Ramakrishna
14498:Ram Chandra
14489:Paramananda
14479:Neem Karoli
14354:Ananda Yogi
14308:Neo-Vedanta
14189:Radha Soami
14179:Sahaja Yoga
13382:WikiProject
13347:Researchers
13280:Books about
13212:educational
13036:Abhayananda
12984:and friends
12973:Paramananda
12963:Virajananda
12944:and friends
12891:Foundations
12760:Poems/songs
12665:Neo-Vedanta
12595:Sarada Devi
12590:Ramakrishna
12304:Turiyananda
12284:Saradananda
12259:Brahmananda
12239:Abhedananda
12234:Vivekananda
12056:Sarada Devi
12035:Ramakrishna
11986:Ramakrishna
11975:Ramakrishna
11820:, Chennai:
11668:Other Asias
11374:, Routledge
11275:, MacMillan
11227:MĆ¼ller, Max
10696:16 February
10225:Kripal 1995
10149:Kripal 1995
10055:Kripal 1995
10033:, p.152-168
9772:Archive.org
9673:Katrak 2006
9429:Sarkar 1999
9392:Spivak 2008
9380:Neevel 1976
9151:4 September
9075:, pp.
9055:4 September
8961:, pp.
8908:Kripal 1995
8589:2 September
8480:Neevel 1976
8425:Neevel 1976
8363:Neevel 1976
8342:Spivak 2008
8172:Spivak 2008
8121:Spivak 2008
8085:Muller 1916
7575:Bhawuk 2003
7393:Clarke 2006
7208:19 February
7184:19 February
7160:19 February
7091:interprets
6929:Leo Tolstoy
6872:founded by
6642:the mind."
6379:Neo-Vedanta
6295:mahasamadhi
6283:Vivekananda
6196:and others.
6095:Vivekananda
6060:Saradananda
6056:Turiyananda
6052:Vivekananda
5961:Nava Vidhan
5841:the Prophet
5765:Bhava Mukha
5604:, with the
5540:Santa bhava
5456:kumari-puja
5355:dÄsya bhÄva
5349:Rama Bhakti
5267:Holy Mother
5154:Kamalakanta
5130:BhavatÄriį¹i
4963:Mahabharata
4935:Mahabharata
4910:Vishalakshi
4890:paddy field
4839:West Bengal
4767:Sarada Devi
4708:Vaishnavism
4693:Ramakrishna
4636:Ramakrishna
4551:and Judaism
4547:and Sikhism
4515:Iconography
4440:Nationalism
4433:Persecution
4217:Shiva Stuti
4111:Yoga Sutras
3941:Agni Purana
3843:Other texts
3834:Mahabharata
3577:Atharvaveda
3474:Vivekananda
3399:Rama Tirtha
3394:Ramakrishna
3369:Nigamananda
3359:Mahesh Yogi
3235:Sripadaraja
3225:Siddheshwar
3120:MukundarÄja
3100:Madhusūdana
3090:Kanaka Dasa
3015:Chakradhara
2959:Yajnavalkya
2949:Vishvamitra
2818:Pancharatra
2716:Vaisheshika
2672:Ratha Yatra
2620:Janmashtami
2615:Rama Navami
2532:Ritushuddhi
2507:Chudakarana
2497:Nishkramana
2467:Garbhadhana
2436:Pandav Lila
2345:Bhakti yoga
2230:PrÄyaÅcitta
2001:Niti Åastra
1849:Bhakti yoga
1828:VÄnaprastha
1643:Vishvakarma
1576:Post-Vedic:
1412:Vaishnavism
1354:Traditional
1084:Scholarship
1064:Neo-Vedanta
870:Neo-Advaita
716:Neo-Vedanta
361:Neo-Advaita
263:Paramahamsa
159:Sarada Devi
145:Nationality
89:West Bengal
32:Ramakrishna
14753:Categories
14743:Philosophy
14567:Tagore, D.
14562:Swami Rama
14542:Sen, K. C.
14494:Prem Rawat
14449:Kriyananda
14389:Chatterjee
14344:Meher Baba
14298:Ghar Wapsi
14174:Ravidassia
14135:Kriya Yoga
14083:Hindu Sena
14038:Datta Yoga
14018:Arya Samaj
13976:Advait Mat
13809:Satyagraha
13578:David Hare
13123:Depictions
13001:Emma CalvƩ
12903:Belur Math
12722:Karma Yoga
12715:Jnana Yoga
12643:philosophy
12634:philosophy
12567:Birthplace
12362:Gopaler Ma
12289:Shivananda
12274:Premananda
12139:Philosophy
12132:Philosophy
12082:Jayrambati
12077:Kamarpukur
11527:Kathamrita
11517:8185952876
11389:B000LPWMJQ
11322:B0007J1DQ4
11000:Hixon, Lex
10470:, p.70-71.
10429:, page 423
10265:Great Swan
10200:Hixon 2002
10175:Great Swan
9978:Urban 1998
9631:Smith 1982
9619:Sen (2001)
8850:Gupta 1942
8778:Gupta 1942
8763:Gupta 1942
8751:Gupta 1942
8661:Gupta 1942
8519:Smart 1998
8504:Hixon 2002
7977:Gupta 1942
7417:Heehs 2002
7405:Gupta 1942
7359:21 January
7345:"About Us"
7331:Gupta 1942
7174:pib.nic.in
6958:References
6735:Hugh Urban
6731:Kathamrita
6698:Kathamrita
6684:Kathamrita
6647:Vrajaprana
6514:'s friend
6500:See also:
6425:Kathamrita
6411:Vrajaprana
6377:See also:
6356:Indologist
6332:Max MĆ¼ller
6325:See also:
6267:Shyampukur
6227:Barrackpur
6174:Grihasthas
6048:Shivananda
5995:Max MĆ¼ller
5992:indologist
5845:attributes
5781:Paramatman
5652:Panchavati
5552:Naga sadhu
5220:Kamarpukur
5216:Jayrambati
4966:, and the
4942:Kamarpukur
4920:festival.
4918:Shivaratri
4831:Kamarpukur
4816:Kamarpukur
4804:Early life
4747:Kamarpukur
4664:pronounced
4391:Varna-less
4263:Tiruppukal
4224:Vayu Stuti
4188:Panchadasi
4181:Swara yoga
4069:Kama Sutra
4008:Dhanurveda
3668:Taittiriya
3646:Yajurveda:
3638:Kaushitaki
3615:Upanishads
3607:Upanishads
3531:Scriptures
3379:Prabhupada
3295:Vidyaranya
3180:Ram Charan
3155:PrabhÄkara
3070:Jayatīrtha
3025:Dadu Dayal
3020:ChÄngadeva
2879:Bharadwaja
2869:Ashtavakra
2635:Kumbh Mela
2583:Durga Puja
2512:Karnavedha
2492:NÄmakaraį¹a
2421:Yakshagana
2350:Karma yoga
2340:Jnana yoga
2335:Hatha yoga
2272:Meditation
2245:Tirthadana
2026:Aparigraha
1882:ParamÄtman
1867:Liberation
1859:Karma yoga
1854:Jnana yoga
1583:Dattatreya
1383:Traditions
1308:Historical
1200:Nondualism
1164:Categories
1120:Max MĆ¼ller
974:Madhyamika
930:Upanishads
905:Influences
792:Vidyaranya
787:Amalananda
659:Atma bodha
615:Panchadasi
554:Jivanmukta
506:Jnana yoga
491:Meditation
409:MahÄvÄkyas
366:Nondualism
210:Philosophy
76:Kamarpukur
68:1836-02-18
14731:Biography
14597:Yogananda
14557:Sivananda
14409:Daya Mata
14379:Aurobindo
14023:Ayyavazhi
13959:Brahmoism
13955:Adi Dharm
13845:Education
13767:Brahmoism
13762:Bhadralok
13402:Wikiquote
13054:Memorials
12942:Disciples
12743:Raja Yoga
12736:My Master
12632:Works and
12586:Teachers
12560:Biography
12485:Wikiquote
12395:Memorials
12334:Adhar Sen
12326:disciples
12314:Yogananda
12226:disciples
12215:Disciples
12175:Teachings
11927:. Delhi:
11841:(1952) .
11701:. Delhi:
11688:17179241M
11551:144046925
11470:161780654
11155:28 August
10730:Calif Med
10663:141766938
10316:170419827
10019:Raab 1995
9710:: 31ā36.
9566:144874792
9471:170634342
9345:144028884
9193:31 August
9179:a's Life"
8239:10 August
7316:2 October
7170:"Feature"
7136:Footnotes
6723:Lex Hixon
6659:Teachings
6564:In 1995,
6434:bhadralok
6303:Baranagar
6290:Cossipore
6275:Cossipore
6245:Last days
5969:Bhadralok
5857:heretical
5783:ā in the
5560:sannyasis
5504:Vrindavan
5444:vamachara
5405:Chaitanya
5393:mahabhava
5385:Vaishnava
5378:Raghuvir
5323:Vaishnava
5150:Ramprasad
4924:Education
4833:, in the
4653:romanized
4565:Criticism
4559:and Islam
4520:Mythology
4373:Kshatriya
4305:Athichudi
4242:Tirumurai
4160:Tirumurai
3769:VyÄkaraį¹a
3705:Chandogya
3697:Samaveda:
3585:Divisions
3563:Yajurveda
3523:Ätmatuį¹£į¹i
3479:Yogananda
3454:Trailanga
3449:Sivananda
3314:Aurobindo
3300:Vyasaraja
3265:Tyagaraja
3215:Sankardev
3185:Ramananda
3080:JƱÄneÅvar
3055:Harivansh
3040:Gaudapada
3005:Chaitanya
2944:Vashistha
2914:Patanjali
2894:Jamadagni
2813:Vaishnava
2801:Pashupata
2578:Navaratri
2555:Festivals
2522:Upanayana
2487:Jatakarma
2472:Pumsavana
2391:Kuchipudi
2386:Kathakali
2355:RÄja yoga
2289:SamÄdhÄna
2170:Prarthana
2144:Practices
2071:SvÄdhyÄya
1675:Mythology
1670:Cosmology
1663:Worldview
1608:Kartikeya
1539:Prajapati
1478:Saraswati
772:SureÅvara
757:Gaudapada
626:Gaudapada
511:RÄja yoga
496:SvÄdhyÄya
480:Practices
449:Neti neti
404:Ajativada
240:Disciples
108:Cossipore
14719:Religion
14695:Hinduism
14645:Buddhism
14640:Hinduism
14537:Savarkar
14502:Ram Dass
14384:Boro Maa
14374:Athavale
14184:Sant Mat
14063:Hindutva
13826:Swadeshi
13210:Namesake
13196:Bireswar
12932:New York
12923:Udbodhan
12818:Lectures
12224:Monastic
11953:. 2019.
11912:(2017),
11896:(1995).
11872:(2010).
11810:(1942),
11723:1 August
11664:(2008).
11628:Archived
11595:Archived
11429:(2003).
11417:45088777
11351:(1929).
11312:(1973).
11253:4 August
11247:Archived
11229:(1898).
11167:(1995),
11149:Archived
11145:70463133
11085:Archived
11024:(1980).
11002:(2002).
10920:Archived
10902:(1942).
10861:(2002).
10771:15 March
10752:13967457
10602:Archived
10582:Archived
10566:Sen 2006
10511:Archived
10464:Archived
10442:Archived
10417:page 423
10350:(1945).
10332:Archived
10137:Sen 2001
9921:20681099
9815:Archived
9785:Sil 1998
9768:23016272
9724:21072291
9607:Sen 2006
9558:20106536
9504:Archived
9364:Archived
9284:Sen 2006
9212:(1988).
9187:Archived
9049:Archived
8549:Sen 2001
8492:Sen 2001
8406:Sen 2001
8233:Archived
7820:Sen 2006
7710:Sen 2001
7353:Archived
7235:Archived
7178:Archived
7123:Garutman
7119:1.164.46
7117:Samhita
7115:Rig Veda
7060:22179745
7052:19640791
6992:vÄtsalya
6946:See also
6806:daemonic
6789:phrase "
6778:Hinduism
6755:Socrates
6655:(2010).
6476:(1991),
6223:Gauri Ma
6213:through
6207:Yogin Ma
6202:Gauri Ma
5912:St Peter
5701:Mayatita
5656:advaitic
5598:sannyasa
5494:towards
5312:Hinduism
5235:sannyasi
5201:Marriage
4998:Calcutta
4957:Ramayana
4931:Ramayana
4859:Bhagavan
4778:sannyasa
4759:Calcutta
4745:Born in
4731:Epigraph
4691:), born
4578:Glossary
4510:Calendar
4445:Hindutva
4368:Brahmana
4039:samhitas
4031:Shastras
4001:Ayurveda
3992:Upavedas
3827:Ramayana
3818:Itihasas
3784:Jyotisha
3751:Vedangas
3735:Mandukya
3631:Aitareya
3623:Rigveda:
3602:Aranyaka
3597:Brahmana
3570:Samaveda
3285:Valluvar
3280:Vallabha
3260:Tulsidas
3190:Ramanuja
3140:Nayanars
3125:Namadeva
2967:Medieval
2909:Kashyapa
2825:Charvaka
2796:Kapalika
2660:Puthandu
2650:Vaisakhi
2547:Antyesti
2527:Keshanta
2451:Adimurai
2446:Silambam
2411:Sattriya
2396:Manipuri
2081:Mitahara
2061:Santosha
2021:Achourya
1833:Sannyasa
1823:Gį¹hastha
1682:Ontology
1656:Concepts
1444:Trimurti
1407:Smartism
1402:Shaktism
1397:Shaivism
1271:Hinduism
1263:a series
1261:Part of
1089:Academic
979:Yogacara
962:Buddhism
918:Hinduism
746:Teachers
544:Anubhava
378:Concepts
314:Vivarana
218:Shaktism
139:Hinduism
135:Religion
91:, India)
53:Personal
14854:Shaktas
14681:Portals
14655:Sikhism
14650:Jainism
14613:General
14577:Vaswani
14484:Nirmala
14454:Lekhraj
14399:Chinmoy
14318:Shuddhi
14201:Satsang
13735:Culture
13508:Bethune
13392:Commons
13162:Swamiji
12473:Commons
12421:Studies
12166:Vedanta
11997:at the
11977:at the
11851:].
11754:1205982
11656:, BRILL
11499:1385254
11302:1465404
10926:20 June
10743:1575714
10163:Preface
9463:3270397
9045:Nirvana
7009:mahatma
6996:madhura
6862:Mission
6770:Vedanta
6454:trances
6367:Tantric
6235:Sanyasi
6219:tapasya
6211:sanyasa
6070:of the
5999:Kolkata
5986:in the
5951:leader
5864:Vedanta
5849:Brahman
5837:Muslims
5676:Samadhi
5671:sadhana
5659:sadhana
5631:Samadhi
5623:Brahman
5615:sadhaka
5581:Ishvara
5564:Brahman
5512:sadhana
5496:Krishna
5367:sadhana
5363:Hanuman
5342:sadhana
5327:Vedanta
5288:Krishna
5136:of the
5132:in the
5098:Sadhaka
5043:prasada
5037:of the
4990:PurÄį¹as
4982:PurÄį¹as
4978:PurÄį¹as
4974:Kathaks
4951:Puranas
4774:vedanta
4655::
4644:Bengali
4583:Outline
4378:Vaishya
4346:Society
4197:Stotras
3848:Puranas
3774:Nirukta
3764:Chandas
3759:Shiksha
3742:Prashna
3728:Mundaka
3592:Samhita
3556:Rigveda
3419:Samarth
3255:Tukaram
3200:Ravidas
2939:Valmiki
2889:Jaimini
2859:Angiras
2854:Agastya
2846:Ancient
2732:Advaita
2726:Vedanta
2721:MÄ«mÄį¹sÄ
2701:Samkhya
2588:Ramlila
2330:SÄdhanÄ
2220:Tarpana
2205:KÄ«rtana
2200:Bhajana
2151:Worship
2076:Shaucha
2051:Akrodha
1897:Saį¹sÄra
1761:Ishvara
1730:Nirguna
1725:Brahman
1689:Tattvas
1613:Krishna
1598:Hanuman
1593:Ganesha
1529:Chandra
1524:Ashvins
1488:Parvati
1483:Lakshmi
1470:Tridevi
1436:Deities
1343:Åramaį¹a
1323:History
1304:Origins
1294:History
1170:Advaita
955:Vedanta
945:Samkhya
935:Mimamsa
734:Dasbodh
394:Brahman
309:BhÄmatÄ«
296:Schools
279:Advaita
175:Lineage
169:Vedanta
14527:Sarkar
14303:Moksha
14283:Bhakti
14276:Topics
14120:ISKCON
13993:Ananda
13461:People
13181:Dramas
13173:(2013)
13165:(2012)
13157:(1998)
13149:(1964)
13141:(1955)
12161:Tantra
12146:Bhakti
12091:Events
12065:Places
12049:Family
11990:Curlie
11957:
11935:
11882:
11828:
11752:
11709:
11686:
11676:
11634:4 June
11620:
11601:4 June
11587:
11566:
11549:
11514:
11497:
11468:
11437:
11415:
11405:
11387:
11359:
11337:
11320:
11300:
11239:
11215:
11143:
11091:4 June
11077:
11056:
11036:
11010:
10976:
10959:10 May
10945:
10912:
10892:605387
10890:
10838:
10818:
10750:
10740:
10713:
10661:
10556:pp.1ā3
10376:Sophia
10358:
10314:
10295:Sophia
10271:
10190:page v
10006:
9919:
9840:, p 37
9836:
9766:
9756:
9722:
9564:
9556:
9469:
9461:
9343:
9259:, p.27
9224:
9171:"RĆ¢mak
9026:
8920:Press.
8639:, p.19
8468:branch
8451:, p.18
7791:
7693:
7666:
7639:
7612:
7241:4 July
7227:
7058:
7050:
7028:. See
6988:sakhya
6927:, and
6766:Tantra
6762:Bhakti
6640:inside
6552:bhakti
6350:bhakta
6346:bhakta
6307:Ganges
6076:trance
6012:, and
5853:Kripal
5807:Sufism
5744:Shakti
5736:Turiya
5435:mantra
5431:Tantra
5424:shakti
5418:shakti
5411:Tantra
5335:Sufism
5319:Tantra
5308:sadhus
5296:Bhakti
5228:avatar
5186:Mother
5106:mantra
5102:Shakti
5002:priest
4986:purdah
4960:, the
4954:, the
4933:, the
4871:mandir
4867:lingam
4863:Vishnu
4725:avatar
4714:, and
4700:mystic
4383:Shudra
4201:stutis
4037:, and
4035:sutras
3689:Maitri
3414:Ramdas
3307:Modern
3240:Surdas
3105:Madhva
3030:Eknath
3000:Basava
2995:Alvars
2929:Raikva
2919:PÄį¹ini
2904:Kapila
2899:Kanada
2884:Gotama
2791:Shaiva
2739:Dvaita
2640:Pongal
2563:Diwali
2542:Vivaha
2406:Odissi
2381:Kathak
2320:Yogini
2284:Dhyana
2235:Tirtha
2190:Bhakti
2180:Temple
2175:Årauta
2056:Arjava
2016:Ahimsa
2011:Niyama
1994:Ethics
1802:Moksha
1787:Dharma
1735:Saguna
1633:Shakti
1618:Kubera
1564:Varuna
1544:Pushan
1457:Vishnu
1452:Brahma
1289:Hindus
559:Sahaja
549:Turiya
539:Moksha
533:Moksha
468:so'ham
399:Avidya
259:Honors
250:others
190:Temple
165:School
155:Spouse
149:Indian
14707:India
14572:Tilak
14333:Gurus
14293:Caste
14260:NNDYM
13189:Biley
13130:Films
12674:Books
11845:[
11750:JSTOR
11547:S2CID
11495:JSTOR
11466:S2CID
11298:JSTOR
11141:S2CID
10888:JSTOR
10690:(PDF)
10675:(PDF)
10659:S2CID
10312:S2CID
9720:S2CID
9562:S2CID
9554:JSTOR
9467:S2CID
9459:JSTOR
9443:Numen
9341:S2CID
9331:(2).
7056:S2CID
6984:dÄsya
6980:ÅÄnta
6976:bhÄva
6818:Shiva
6791:Truth
6786:Islam
5901:Jesus
5881:Bible
5830:Allah
5811:Islam
5801:Islam
5723:Dhuni
5523:Nadia
5500:bhava
5492:Radha
5488:Gopis
5464:yogic
5401:Radha
5380:Shila
5035:banks
5027:Kashi
4914:Shiva
4400:Dalit
4353:Varna
4270:Kural
3808:Agama
3779:Kalpa
3675:Katha
3547:Vedas
3518:ÄcÄra
3513:Smį¹ti
3508:Åruti
3492:Texts
3085:Kabir
2954:Vyasa
2864:Aruni
2711:Nyaya
2665:Vishu
2645:Ugadi
2325:Asana
2310:Sadhu
2279:Tapas
2250:Matha
2240:Yatra
2225:Vrata
2210:Yajna
2185:Murti
2066:Tapas
2041:Damah
2036:Satya
2006:Yamas
1892:Karma
1792:Artha
1709:Guį¹as
1623:Radha
1588:Durga
1559:Ushas
1554:Surya
1549:Rudra
1534:Indra
1510:Vedic
1501:Devis
1497:Devas
1462:Shiva
940:Nyaya
925:Vedas
571:Texts
444:Kosha
389:Atman
87:(now
14603:more
14335:and
12156:Kali
12151:Gita
12042:Life
11955:ISBN
11933:ISBN
11880:ISBN
11826:ISBN
11725:2010
11707:ISBN
11674:ISBN
11636:2016
11618:ISBN
11603:2016
11585:ISBN
11564:ISBN
11512:ISBN
11435:ISBN
11413:OCLC
11403:ISBN
11385:ASIN
11357:ISBN
11335:ISBN
11318:ASIN
11255:2005
11237:ISBN
11213:ISBN
11157:2015
11093:2016
11075:ISBN
11054:ISBN
11034:ISBN
11008:ISBN
10974:ISBN
10961:2005
10943:ISBN
10928:2008
10910:ISBN
10836:ISBN
10816:ISBN
10773:2008
10748:PMID
10711:ISBN
10698:2009
10356:ISBN
10269:ISBN
10004:ISBN
9917:PMID
9834:ISBN
9764:OCLC
9754:ISBN
9222:ISBN
9195:2008
9153:2008
9079:ā130
9057:2008
9024:ISBN
8965:ā62.
8591:2008
8241:2019
7789:ISBN
7691:ISBN
7664:ISBN
7637:ISBN
7610:ISBN
7361:2021
7318:2021
7243:2019
7225:ISBN
7210:2017
7186:2017
7162:2017
7048:PMID
6860:and
6839:and
6784:and
6768:and
6311:Math
6205:and
6145:and
5937:Kali
5834:Arab
5815:Lila
5650:The
5627:Maya
5611:guru
5606:Homa
5585:Devi
5568:Maya
5529:and
5490:and
5439:japa
5403:and
5371:Sita
5359:Rama
5304:Kali
5300:Rama
5284:Sita
5158:Kali
5152:and
5146:Kali
5126:Kali
5023:Rani
4946:Puri
4878:Rama
4855:Gaya
4798:West
4782:guru
4704:Kali
4681:IAST
4414:JÄti
4199:and
3712:Kena
3661:Isha
2874:Atri
2706:Yoga
2655:Bihu
2625:Onam
2568:Holi
2368:Arts
2315:Yogi
2302:Yoga
2265:SevÄ
2260:DÄna
2215:Homa
2195:Japa
2165:ÄrtÄ«
2160:Puja
2086:DÄna
2046:DayÄ
1904:Mind
1887:Maya
1797:Kama
1638:Sita
1628:Rama
1603:Kali
1569:Vayu
1519:Agni
1421:List
950:Yoga
687:Nath
486:Guru
434:Aham
340:Nath
248:and
229:Guru
97:Died
58:Born
12324:Lay
11988:at
11742:doi
11539:doi
11487:doi
11458:doi
11290:doi
11192:doi
11131:doi
10880:doi
10876:113
10790:doi
10738:PMC
10651:doi
10490:doi
10304:doi
9909:doi
9712:doi
9546:doi
9451:doi
9333:doi
9099:194
9077:110
8381:180
7127:VÄc
7040:doi
6795:one
6793:is
6692:by
6686:is
6673:'s
6618:as
6596:'s
6405:".
6176:or
6082:by
5888:Sin
5678:."
5554:of
5178:Maa
5128:as
5100:of
4904:or
4837:of
4757:in
1754:God
14755::
14223:/
14167:/
11949:.
11931:.
11824:,
11748:.
11738:78
11736:.
11684:OL
11682:.
11626:.
11593:.
11545:.
11533:.
11493:.
11481:.
11464:.
11454:15
11452:.
11411:.
11296:.
11286:63
11284:.
11245:.
11190:.
11188:24
11186:.
11182:.
11147:.
11139:.
11125:.
11121:.
11110:94
11083:.
10918:.
10886:.
10874:.
10786:27
10784:.
10746:.
10734:97
10732:.
10728:.
10681:.
10677:.
10657:.
10645:.
10545:^
10486:12
10484:.
10395:^
10310:.
10300:33
10298:.
10244:.
10232:^
9970:^
9953:^
9915:.
9905:72
9903:.
9891:^
9762:.
9748:.
9718:.
9708:37
9706:.
9692:^
9665:^
9650:^
9599:^
9560:.
9552:.
9540:.
9465:.
9457:.
9447:40
9445:.
9399:^
9339:.
9329:12
9327:.
9264:^
9216:.
9181:.
9175:sh
9173:ri
9161:^
9139:.
9125:^
9101:.
9065:^
9043:.
8963:49
8896:^
8881:^
8770:^
8743:^
8704:^
8614:^
8577:.
8565:^
8511:^
8413:^
8398:^
8349:^
8264:^
8249:^
8231:.
8227:.
8179:^
8128:^
7955:^
7839:^
7765:^
7582:^
7567:^
7534:^
7517:^
7369:^
7351:.
7347:.
7307:.
7284:^
7233:.
7196:.
7191:ā
7176:.
7172:.
7054:.
7046:.
7036:15
7034:.
6942:.
6923:,
6919:,
6891::
6780:,
6764:,
6757:.
6737:.
6600:.
6582:.
6317:.
6241:.
6192:,
6188:,
6184:,
6054:,
6050:,
6046:,
6024:.
5978:,
5941:Om
5907:.
5851:.
5426:.
5314:.
5160:.
4800:.
4710:,
4683::
4679:;
4662:;
4650:,
4646::
4033:,
1742:Om
1265:on
592:,
588:,
419:Om
114:,
110:,
82:,
78:,
14683::
13957:/
13933:e
13926:t
13919:v
13446:e
13439:t
13432:v
12934:)
12930:(
12828:"
12824:"
12782:"
12778:"
12545:e
12538:t
12531:v
12027:e
12020:t
12013:v
11963:.
11941:.
11904:.
11888:.
11855:.
11756:.
11744::
11727:.
11690:.
11638:.
11605:.
11572:.
11553:.
11541::
11535:9
11520:.
11501:.
11489::
11483:8
11472:.
11460::
11443:.
11419:.
11365:.
11343:.
11324:.
11304:.
11292::
11257:.
11221:.
11200:.
11194::
11159:.
11133::
11127:9
11112:.
11095:.
11062:.
11042:.
11016:.
10982:.
10963:.
10930:.
10894:.
10882::
10844:.
10796:.
10792::
10775:.
10754:.
10719:.
10700:.
10683:7
10665:.
10653::
10647:1
10608:.
10588:.
10496:.
10492::
10364:.
10318:.
10306::
10277:.
10045:.
9980:.
9948:.
9923:.
9911::
9787:.
9774:.
9726:.
9714::
9687:.
9675:.
9609:.
9568:.
9548::
9542:2
9473:.
9453::
9347:.
9335::
9230:.
9197:.
9177:n
9155:.
9059:.
8936:.
8910:.
8593:.
8383:.
8365:.
8243:.
8193:.
7797:.
7699:.
7672:.
7645:.
7618:.
7577:.
7363:.
7320:.
7294:.
7215:ā
7212:.
7188:.
7167:ā
7164:.
7147:ā
7062:.
7042::
7015:.
6180:ā
6164:.
6062:.
5621:"
5140:.
4642:(
4624:e
4617:t
4610:v
4393::
1512::
1247:e
1240:t
1233:v
596:)
584:(
348:)
344:(
336:)
332:(
70:)
66:(
23:.
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
