333:), is shut up in a beautiful valley called The Happy Valley, "till the order of succession should call him to the throne". Rasselas enlists the help of an artist who is also known as an engineer to help with his escape from the Valley by plunging out through the air, though they are unsuccessful in this attempt. Rasselas grows weary of the factitious entertainments of the place and, after much brooding, escapes with his sister Nekayah, her attendant Pekuah and his poet-friend Imlac by digging under the wall of the valley. They are to see the world and search for happiness in places such as Cairo and Suez. After a sojourn in
457:, in which Leibniz asserts that the world, no matter how we may perceive it, is necessarily the "best of all possible worlds". In contrast the question Rasselas confronts most directly is whether or not humanity is essentially capable of attaining happiness. Rasselas questions his choices in life and what new choices to make in order to achieve this happiness. Writing as a devout Christian, Johnson makes through his characters no blanket attacks on the viability of a religious response to this question, as Voltaire does, and while the story is in places light and humorous, it is not a piece of satire, as is
422:
use of Imlac, who has traveled to the West and seen its advancements. This led to philosophical comparison between the West and the East in the story. Through this, Johnson implies that the West is superior to the East, using Imlac as a mouthpiece. This negative portrayal of the East is done in the beginning of the story with the description of the Happy Valley. This description details how this place is meant to be a paradise or utopia, but also alluded to the idea of a prison. This setting, coupled with the western idea of happiness seen in
201:, that this belief was not questioned until 1927 as "...the tradition of the gloomy, funereal tone of the choice of life motif in Rasselas remained unopposed: the question of whether or not the genesis of Rasselas involved a literal funeral was not considered important. Moreover, the assumption of a gloomy genesis served to keep religion in the background, for any theological difficulty could be attributed to the fact that the author was mourning the death of his mother".
703:
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40:
447:, also published early in 1759 – both concern young men travelling in the company of honoured teachers, encountering and examining human suffering in an attempt to determine the root of happiness – their root concerns are distinctly different. Voltaire was very directly satirising the widely read philosophical work by
344:, "Johnson wrote this book in such a slow, musical style ... in which all the sentences are perfectly balanced. There is not a single sentence that ends abruptly, and we find a monotonous, but very agile, music, and this is what Johnson wrote while he was thinking about the death of his mother, whom he loved so much".
408:
interpretations to call it a work that reflects the wider geo-political world in the year of publication (1759): the year in which "Britain became master of the world". Rasselas is seen to express hostility to the rising imperialism of his day and to reject stereotypical "orientalist" viewpoints that
397:
projected on to the wider world, particularly at the time of his mother's death. And some have interpreted the work as an expression of
Johnson's Christian beliefs, arguing that the work expresses the impossibility of finding happiness in life on earth, and asks the reader to look to God for ultimate
176:
At the age of fifty, Johnson wrote the piece in only one week to help pay the costs of his mother's funeral, intending to complete it on 22 January 1759 (the eve of his mother's death). Johnson is believed to have received a total of £75 for the copyright. Though this is still popular belief, Wharton
421:
According to academic
Abdulhafeth Ali Khrisat, Johnson follows a tradition of "academic studies of orientalism in the 18th century... west of the oriental studies which mainly focused on the Turkish language, culture, institutions and Islam." This tradition of study shows up in Rasselas through the
302:
According to Wendy L. Belcher, when
Johnson sent his manuscript to the publisher he titled the work "The History of – - – - Prince of Abissinia," which suggests that he had still not decided on the name of his protagonist. It is Belcher's argument that "Johnson coined the name 'Rasselas' for its
2358:
883:, chap. 22, gives the right picture of what philosophy amounts to in action. ('The philosopher, supposing the rest vanquished, rose up and departed with the air of a man that had co-operated with the present system.')" – Retrieved from The Columbia University Augustine Club
284:
had nothing to do with
Abyssinia, and that Samuel Johnson chose Abyssinia as a locale for no other reason than wanting to write an anti-orientalist fantasy, some have begun to argue that the book has a deep tie to Ethiopian thought due to Johnson's translation of
337:, where they encounter various classes of society and undergo a few adventures, they perceive the futility of their search and return to Abyssinia after none of their hopes for happiness are achieved.
413:. Johnson himself was regarded as a prophet who opposed imperialism, who described the Anglo-French dispute for rule in North America as a dispute between two thieves over the proceeds of a robbery.
848:– The title of Pakhenham's account of exploring Ethiopia to find the original royal mountaintop royal prisons alludes to Johnson's work. Pakenham explicitly mentions Johnson's work in this book.
377:
The
Astronomer – A learned man that lives in solitude. He confesses to Imlac that he believes he can control the weather. Later he comes back to his sense after a visit of Pekuah and Nekayah.
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1950:
426:, brings out a portrayal of Arab and Muslim culture as being oppressive. According to Khrisat, this is a result of Johnson's portrayal of the east using European ideas.
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970:
374:
The
Engineer – Rasselas is intrigued by this man's mechanical understanding and observes his attempt to create a flying contraption. However, he ultimately fails.
402:
saw in part
Johnson in the character of Imlac, who is rejected in his courtship by a class-conscious social superior. Thomas Keymer sees beyond the conventional
234:
623:
in 1759. Sound design was by David
Chilton, and the drama was introduced by Celine Luppo McDaid, Curator of Dr Johnson's House. It was produced and directed by
1394:
903:
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and his lifelong interest in its
Christianity. Other scholars have argued that Johnson was influenced, at least in part, by other texts, including works by
912:
679:
661:
624:
596:
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835:
when he was a young man recently released from a
Victorian workhouse, working as a school teacher in Wales. This is recorded in Tim Jeal's biography
2061:
508:
The first American edition was published in 1768. The title page of this edition carried a quotation, inserted by the publisher Robert Bell from
197:
instead of going to see his mother while she was still alive. It was written in anticipation of her funeral. Edward Tomarken writes in his book,
2037:
368:
The Master – One of Rasselas's teachers, he learns of Rasselas's discontent and tries to encourage him to be content in the valley of Happiness.
1883:
1750:
2629:
160:. The book's original working title was "The Choice of Life". The book was first published in April 1759 in England. Early readers considered
2020:
2665:
487:, he didn't feel the world was so terrible. He was expounding a thesis and was having a lot of fun doing so. On the contrary, in Johnson's
2796:
256:
This idea of a prince condemned to a happy imprisonment has resonance – Johnson himself was probably ignorant of it – in the legend of
985:
2426:
509:
2624:
2572:
2479:
2319:
2107:
1958:
512:: "The labour or Exercise of the Body, freeth Man from the Pains of the Mind; and this constitutes the Happiness of the Poor".
500:
Johnson was a staunch opponent of slavery, revered by abolitionists, and Rasselas became a name adopted by emancipated slaves.
193:
was written soon after his mother's death". It wasn't a way of "defraying" the expenses of the funeral. In fact, Johnson wrote
2765:
2757:
2294:
2253:
1860:
1727:
1419:
Rasselas, Prince of Abissinia. By Dr. Johnson. Printed with Patent Types in a Manner Never Before Attempted. Rusher's Edition
2641:
1427:
2781:
2672:
2646:
321:
means 'portrait', Johnson may have invented the term 'portrait of a prince' as an evocative name for his main character."
164:
to be a work of philosophical and practical importance and critics often remark on the difficulty of classifying it as a
483:– which is a delicious work, full of jokes – exists can't be such a terrible world. Because surely, when Voltaire wrote
1933:
1770:
954:
527:
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1709:
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2449:
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Imlac – a philosopher, son of a merchant, who has come to the Happy Valley only to find that life there is empty
1996:"Abyssinia's Samuel Johnson: Ethiopian Thought in the Making of an English Author by Wendy L. Belcher (review)"
588:
515:
It was used by Philip Rusher in 1804 as the text of choice for the first use of his unsuccessful, paper-saving
1789:
2535:
771:
733:– Fanny Price refers to Dr. Johnson's celebrated judgment when she is comparing Mansfield Park and Portsmouth
389:
sees an aged Johnson reflecting on lost youth in the character of Rasselas, who is exiled from Happy Valley.
807:– the book is dropped on the floor by Jo March as she talks to Mr Laurence about his Grandson Laurie's prank
2704:
2454:
2419:
873:
in a footnote to the second of his Riddell Memorial lectures on values and natural law, later published as
371:
The Bassa – The highest title of honour in the Ottoman Empire. The Bassa does little to help his subjects.
2579:
845:
365:
The Hermit – One of the first men Rasselas meets on his journey. Discourages him from a life of solitude.
1761:
Genealogy of Rasselas Wilcox Brown and Mary Potter Brownell Brown, their descendants and ancestral lines
2719:
248:
2852:
2619:
2586:
977:, was named after Rasselas Wilcox Brown, whose father, Isaac Brown Jr., was fond of Johnson's story.
1966:
Kolb, Gwin J. (1949), "Johnson's 'Dissertation on Flying' and John Wilkins' 'Mathematical Magick'",
2459:
974:
17:
960:
Emily Dickinson names a bird Mr. Rasselas in a letter to Mary Bowles dated 10 December 1859 (L212)
2833:
2412:
2028:
931:
535:
516:
2141:
1370:
2749:
2679:
2530:
2474:
2270:
Weitzman, Arthur J. (1969), "More Light on Rasselas: The Background of the Egyptian Episodes",
2222:
1891:
567:
268:'s comedies: the idea of a prince who has been brought up surrounded with artificial happiness.
2525:
2494:
2469:
821:
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616:
706:
242:
in 1735 and used it as the basis for his "philosophical romance". Ten years before he wrote
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832:
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8:
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1983:
1827:
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2249:
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1987:
1929:
1877:
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1759:
1744:
1733:
1723:
1705:
1680:
1659:
1389:
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950:
887:
804:
754:
464:
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273:
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2186:
2095:
2007:
1975:
1819:
1803:
1651:
1631:
860:
749:
531:
386:
2011:
1681:"The Melancholy Translator: Sirak Heruy's Amharic Translation of Samuel Johnson's
713:(on left) and it included one of the first feminist essays in Spain (on the right)
491:, we feel Johnson's melancholy. We feel that for him life is essentially horrible.
239:
2331:
2324:
2284:
2165:
Richard, Jessica (2003), "'I Am Equally Weary of Confinement': Women Writers and
1923:
1912:
1417:
673:
571:
557:
220:
186:
1672:
Abyssinia's Samuel Johnson: Ethiopian Thought in the Making of an English Author
404:
2510:
2435:
1908:
725:
667:
608:
604:
453:
157:
96:
53:
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1870:
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made her BBC radio drama debut as Princess Nekayah. The drama was recorded at
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1005:
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265:
475:, yet the latter was more convincing in its rejection of human happiness:
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908:
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was a jumping-off point for at least two continuations by other authors:
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2198:
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1807:
927:
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637:
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1995:
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737:
520:
290:
2231:
Wasserman, Earl R. (1975), "Johnson's Rasselas: Implicit Contexts",
2215:
1823:
1622:
Arieti, James A. (1981), "A Herodotean Source for Rasselas, Ch. 6",
2364:
1979:
1808:""Rasselas" and Some Meanings of "Structure" in Literary Criticism"
1642:
Belcher, Wendy Laura (1 June 2009), "Origin of the Name Rasselas",
981:
937:"Rasselas was too happy and went out to seek unhappiness." Line in
444:
330:
303:
symbolic meaning, not its phonetic relation to the Catholic prince
229:
205:
153:
85:
81:
1795:
1764:, Harrisburg, Pennsylvania: Evangelical Publishing Co., p. 13
999:
2404:
1838:
Gray, Stephan (1985), "Johnson's Use of Some Myths in Rasselas",
1423:
934:
about forty years later, in 1797, though not published until 1816
926:
The description of the Happy Valley is very similar to the poem "
863:, one of the major languages of Ethiopia. (Published in 1946/47.)
767:, thus offending Miss Jenkyns (who is a great admirer of Johnson)
439:
252:
in which he describes the inevitable defeat of worldly ambition.
39:
1072:
1070:
341:
257:
2205:
Tillotson, Geoffrey (1942), "Rasselas and the Persian Tales",
329:
Rasselas, the fourth son of the King of Abyssinia (modern-day
1028:
988:
Latitude (DMS): 42° 34' 60 S Longitude (DMS): 146° 19' 60 E.
334:
210:
165:
1067:
923:, "Wrassle-Ass" appears in a section called "Adult Sequels"
837:
Stanley – The Impossible Life of Africa's Greatest Explorer
2071:
A History and Criticism of Samuel Johnson's Oriental Tales
1314:
1552:
1459:
1457:
1130:
1128:
1126:
720:
is mentioned numerous times in later notable literature:
619:, 17 Gough Square, in the City of London, where he wrote
27:
1759 apologue about bliss and ignorance by Samuel Johnson
819:– the book is enjoyed by Lydgate as a child, along with
260:, though it would have reached him through the story of
2143:
Rasselas Valley (Photograph) State Library of Tasmania
1454:
1385:"Weird And Wonderful Typography – Yet Still Illegible"
1290:
1253:
1251:
1123:
980:
A Vale (or Valley) named after Rasselas is located in
526:
A quarto illustrated edition was published in 1805 by
1600:
1212:
1188:
1082:
359:
Nekayah – sister and travelling companion of Rasselas
2631:
Miscellaneous Observations on the Tragedy of Macbeth
1528:
1469:
1363:
The Image of the Orient in Samuel Johnson's Rasselas
1280:
1278:
1263:
1224:
1057:
1055:
1053:
1051:
1049:
1047:
1045:
1043:
995:
1540:
1442:
1338:
1302:
1248:
1576:
1488:
1486:
1484:
1140:
393:has also been viewed as a reflection of Johnson's
316:
310:
304:
1588:
1564:
1275:
1164:
1152:
1040:
2844:
1922:Johnson, Samuel (2008), Richard, Jessica (ed.),
1702:Professor Borges: A Course on English Literature
1326:
1236:
1200:
1176:
1094:
2282:
1718:Boswell, James (2008), Womersley, David (ed.),
1481:
1409:
1076:
2776:Essay on the Life and Genius of Samuel Johnson
2246:Johnson, Rasselas, and the Choice of Criticism
2209:, Cambridge University Press, pp. 111–116
2077:
2038:"The History of Rasselas, Prince of Abyssinia"
1516:
1376:
1320:
886:Rasselas is mentioned significantly in two of
416:
340:The story is primarily episodic. According to
199:Johnson, Rasselas, and the Choice of Criticism
2420:
1679:Belcher, Wendy Laura; Herouy, Bekure (2015),
1678:
1558:
2727:The History of Rasselas, Prince of Abissinia
2666:A Journey to the Western Islands of Scotland
2344:The History of Rasselas, Prince of Abissinia
2320:The History of Rasselas, Prince of Abissinia
2160:, Cambridge University Press, pp. 58–81
2080:"Dr. Johnson as Equivocator: The Meaning of
2060:: CS1 maint: multiple names: authors list (
1925:The History of Rasselas, Prince of Abissinia
711:The History of Rasselas, Prince of Abissinia
137:The History of Rasselas, Prince of Abissinia
1946:, by Johnson, Samuel, Oxford World Classics
851:Sirak Heruy, son of Ethiopian intellectual
437:While the story is thematically similar to
381:
2799:A Biographical Sketch of Dr Samuel Johnson
2427:
2413:
2283:Wharton, T. F.; Mayersen, Deborah (1984),
2112:Renascence: Essays on Values in Literature
1882:: CS1 maint: location missing publisher (
1802:
1749:: CS1 maint: location missing publisher (
1296:
564:The Second Part of the History of Rasselas
38:
2233:Journal of English and Germanic Philology
2230:
2204:
2140:
2027:, Oxford University Press, archived from
1606:
1218:
1194:
986:Franklin-Gordon Wild Rivers National Park
44:Cover of corrected Second Edition of 1759
2269:
2243:
2108:"Teleology in Samuel Johnson's Rasselas"
1890:
1768:
1534:
1475:
1382:
1230:
1117:
1088:
701:
429:
280:Although many have argued that the book
189:, was "entirely wrong in supposing that
171:
2642:Proposals for an Edition of Shakespeare
2164:
1921:
1907:
1850:
1771:"When Dr Johnson went to Tahrir Square"
1717:
1669:
1641:
1463:
1448:
1415:
1344:
1308:
1269:
1257:
1146:
353:Rasselas – son of the King of Abyssinia
14:
2845:
2383:and the Early Travelers to Ethiopia",
2123:"Rasselas, Prince of Abyssinia, Drama"
2068:
1941:
1787:
1699:
1621:
1582:
1170:
1158:
1134:
1061:
2760:The Journal of a Tour to the Hebrides
2408:
2302:
2213:
2018:
1993:
1951:"Samuel Johnson's message to America"
1942:Keymer, Thomas (2009), Introduction,
1757:
1594:
1570:
1546:
1357:
1355:
1353:
1284:
1100:
697:
2784:Anecdotes of the Late Samuel Johnson
2673:A Dictionary of the English Language
2286:Samuel Johnson and the Theme of Hope
2151:
2105:
1965:
1837:
1383:Johnston, Alastair (21 March 2012).
1332:
1242:
1206:
1182:
179:Samuel Johnson and the Theme of Hope
2399:Samuel Johnson and moral discipline
2179:Tulsa Studies in Women's Literature
2121:
1492:
1430:from the original on 26 August 2024
1397:from the original on 11 August 2021
1365:(1759). 2012, p. 9. Google Scholar
941:, a short story by Japanese author
578:
264:, adopted as the subject of one of
24:
2434:
2370:
2307:, Oxford: James Currey, p. 87
2156:: A Rewriting of Paradise Lost?",
2035:
1522:
1350:
471:"a much more brilliant book" than
25:
2879:
2312:
347:
2829:
2828:
2637:The Plays of William Shakespeare
2353:
2248:, University Press of Kentucky,
2220:. In Rines, George Edwin (ed.).
2207:Essays in Criticism and Research
1928:, Broadview Press, p. 176,
998:
757:– Captain Brown (who is reading
541:
2401:. Northwestern University Press
2332:The Prince of Abissinia: A Tale
2073:(PhD), Florida State University
2000:Research in African Literatures
1994:Kurtz, Roger (26 August 2015),
1957:. 25 March 2009. Archived from
1498:
825:, the dictionary, and the Bible
143:The Prince of Abissinia: A Tale
64:The Prince of Abissinia: A Tale
2305:Pioneers of Change in Ethiopia
1853:Life of Samuel Johnson, LL. D.
1769:Chisholm, Kate (30 May 2015),
1758:Brown, Issac Brownell (1922),
1106:
690:Mohammed / Intelligence Man –
226:the vogue for exotic locations
204:Following in the footsteps of
146:, though often abbreviated to
13:
1:
2360:Rasselas, Prince of Abyssinia
2146:, LINC Tasmania, January 1900
2036:McDaid, Celine, interviewee,
2012:10.2979/reseafrilite.46.3.239
1704:, New Directions Publishing,
1670:Belcher, Wendy Laura (2012),
1615:
772:The House of the Seven Gables
156:about bliss and ignorance by
33:Rasselas Prince of Abissinia
2450:Birthplace, home, and museum
2078:O'Flaherty, Patrick (1970),
964:
783:is read by Hepzibah Pyncheon
362:Pekuah – Nekayah's attendant
224:, Johnson was influenced by
7:
2363:public domain audiobook at
2106:Pahl, Chance David (2012),
1700:Borges, Jorge Luis (2013),
1077:Wharton & Mayersen 1984
991:
503:
417:Orientalist interpretations
10:
2884:
2720:The Vanity of Human Wishes
2214:Trent, William P. (1920).
1896:(in Spanish), arteHistoria
1720:The life of Samuel Johnson
1361:Khrisat, Abdulhafeth Ali.
324:
249:The Vanity of Human Wishes
2826:
2808:
2736:
2689:
2657:
2620:Life of Mr Richard Savage
2608:
2564:
2503:
2442:
2385:Modern Language Quarterly
2244:Tomarken, Edward (1989),
2152:Rees, Christine (2010), "
2100:10.1215/00267929-31-2-195
2088:Modern Language Quarterly
2069:Nassir, Ghazi Q. (1989),
1955:Times Literary Supplement
1812:Novel: A Forum on Fiction
1674:, Oxford University Press
1559:Belcher & Herouy 2015
842:The Mountains of Rasselas
495:
125:
117:
107:
92:
77:
69:
59:
49:
37:
2580:The Gentleman's Magazine
2536:Elizabeth Johnson (wife)
2393:10.1215/00267929-15-1-36
2329:Johnson, Samuel (1759).
2014:– via Project Muse
1416:Johnson, Samuel (1804).
1373:. Accessed 13 Oct. 2021.
1034:
382:Critical interpretations
2858:Books by Samuel Johnson
1948:, earlier published as
932:Samuel Taylor Coleridge
648:Housekeeper / Pekuah –
630:
317:
311:
305:
2868:Novels set in Ethiopia
2768:Life of Samuel Johnson
2752:Life of Samuel Johnson
2680:Letter to Chesterfield
2647:Preface to Shakespeare
2565:Essays and periodicals
2272:Philological Quarterly
2223:Encyclopedia Americana
1851:Hawkins, John (2013),
971:Rasselas, Pennsylvania
745:– Helen Burns reads it
714:
583:A radio adaptation of
568:Elizabeth Pope Whately
493:
278:
177:and Mayerson's book, "
2397:Alkon, P. K. (1967).
2387:, 1954 15(1), 36–41;
2303:Zewde, Bahru (2002),
1656:10.1093/notesj/gjp007
831:was read by explorer
788:The Mill on the Floss
705:
595:on 24 May 2015, with
477:
287:A Voyage to Abyssinia
254:
235:A Voyage to Abyssinia
172:Origin and influences
2495:Samuel Johnson Prize
2025:The Abolition of Man
2019:Lewis, C.S. (1943),
1788:Dubosarsky, Ursula,
1636:10.1093/nq/28-3-241a
1112:Quote attributed to
947:Edward Seidensticker
879:: "Let us hope that
876:The Abolition of Man
262:Barlaam and Josaphat
232:. He had translated
140:, originally titled
2658:Miscellaneous prose
2600:Taxation no Tyranny
2021:"Chapter 2:The Way"
1917:, London: H. McLean
1855:, Athens, Georgia,
904:The Book of Sequels
853:Heruy Welde Sellase
777:Nathaniel Hawthorne
760:The Pickwick Papers
654:Princess Nekayah –
611:as the poet Imlac.
534:(after pictures by
530:with engravings by
451:, particularly the
315:means 'prince' and
187:Johnson's biography
60:Original title
34:
2690:Fiction and poetry
2625:Lives of the Poets
2573:Birmingham Journal
2480:Literary criticism
2470:Dr Johnson's House
1893:Inés Joyés y Blake
1798:on 7 February 2012
1508:Dr Johnson's House
822:Gulliver's Travels
715:
707:Inés Joyes y Blake
698:Cultural allusions
660:Prince Rasselas –
617:Dr Johnson's House
32:
2840:
2839:
2465:Edial Hall School
2377:John Robert Moore
2349:Project Gutenberg
2339:. 2nd ed. Vol. 1.
2296:978-1-349-17403-4
2255:978-0-8131-1689-1
1862:978-0-8203-4427-0
1804:Ehrenpreis, Irvin
1791:Ursula Dubosarsky
1729:978-0-14-043662-4
1644:Notes and Queries
1624:Notes and Queries
1390:Smashing Magazine
1137:, pp. 79–86.
1114:John Robert Moore
969:The community of
888:Ursula Dubosarsky
805:Louisa May Alcott
795:– Maggie reads it
755:Elizabeth Gaskell
636:Samuel Johnson –
591:was broadcast by
589:Jonathan Holloway
479:A world in which
449:Gottfried Leibniz
306:Ras Sela Christos
274:Jorge Luis Borges
133:
132:
118:Publication place
16:(Redirected from
2875:
2853:British novellas
2832:
2831:
2782:Hester Thrale's
2774:Arthur Murphy's
2758:James Boswell's
2750:James Boswell's
2632:
2429:
2422:
2415:
2406:
2405:
2357:
2356:
2308:
2299:
2279:
2266:
2240:
2227:
2219:
2217:"Rasselas"
2210:
2201:
2191:10.2307/20059156
2161:
2158:Johnson's Milton
2147:
2137:
2136:
2134:
2118:
2102:
2074:
2065:
2059:
2051:
2050:
2048:
2032:
2031:on 3 August 2002
2015:
1990:
1968:Modern Philology
1962:
1961:on 16 June 2011.
1947:
1938:
1918:
1904:
1903:
1901:
1887:
1881:
1873:
1847:
1834:
1799:
1794:, archived from
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1110:
1104:
1098:
1092:
1086:
1080:
1074:
1065:
1059:
1008:
1003:
1002:
913:Christopher Cerf
743:Charlotte Brontë
662:Ashley Zhangazha
642:Arthur Murphy –
625:Amber Barnfather
597:Ashley Zhangazha
579:Radio adaptation
532:Abraham Raimbach
510:La Rochefoucauld
387:Irvin Ehrenpreis
320:
314:
308:
276:
185:, the author of
181:," explains how
109:Publication date
42:
35:
31:
21:
2883:
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2732:
2685:
2653:
2630:
2613:
2611:
2604:
2560:
2499:
2490:Religious views
2485:Political views
2443:Life and topics
2438:
2433:
2373:
2371:Further reading
2354:
2325:Standard Ebooks
2315:
2297:
2256:
2132:
2130:
2053:
2052:
2046:
2044:
1949:
1936:
1909:Johnson, Samuel
1899:
1897:
1875:
1874:
1863:
1824:10.2307/1344847
1779:
1777:
1742:
1741:
1730:
1712:
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1343:
1339:
1331:
1327:
1321:O'Flaherty 1970
1319:
1315:
1307:
1303:
1297:Ehrenpreis 1981
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997:
994:
967:
945:(translated by
846:Thomas Pakenham
700:
674:Richard Cordery
633:
581:
572:Richard Whately
558:Cornelia Knight
544:
506:
498:
435:
419:
384:
350:
327:
277:
272:
221:Persian Letters
174:
126:Media type
110:
45:
28:
23:
22:
15:
12:
11:
5:
2881:
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2810:
2806:
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2803:
2802:
2797:Thomas Tyer's
2794:
2787:
2779:
2771:
2766:John Hawkins'
2763:
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2561:
2559:
2558:
2553:
2548:
2543:
2538:
2533:
2528:
2523:
2518:
2513:
2511:Francis Barber
2507:
2505:
2501:
2500:
2498:
2497:
2492:
2487:
2482:
2477:
2472:
2467:
2462:
2457:
2452:
2446:
2444:
2440:
2439:
2436:Samuel Johnson
2432:
2431:
2424:
2417:
2409:
2403:
2402:
2395:
2372:
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2368:
2367:
2351:
2340:
2327:
2314:
2313:External links
2311:
2310:
2309:
2300:
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2280:
2267:
2254:
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2185:(2): 336–337,
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2103:
2094:(2): 195–208,
2075:
2066:
2033:
2016:
2006:(3): 239–241,
1991:
1980:10.1086/388818
1963:
1939:
1935:978-1770480582
1934:
1919:
1905:
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1861:
1848:
1835:
1818:(2): 101–117,
1800:
1785:
1766:
1755:
1728:
1715:
1710:
1697:
1689:Age of Johnson
1676:
1667:
1650:(2): 253–255,
1639:
1617:
1614:
1612:
1611:
1599:
1587:
1575:
1563:
1551:
1539:
1527:
1515:
1497:
1480:
1468:
1466:, p. 176.
1453:
1441:
1408:
1375:
1349:
1337:
1325:
1313:
1301:
1289:
1274:
1262:
1247:
1235:
1223:
1219:Tillotson 1942
1211:
1199:
1195:Wasserman 1975
1187:
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1105:
1093:
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1021:
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993:
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963:
962:
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955:978-0804812269
935:
924:
899:
884:
864:
849:
839:
826:
808:
796:
784:
768:
746:
734:
726:Mansfield Park
699:
696:
695:
694:
688:
682:
680:Gabriel Mokaké
676:
670:
668:Lucian Msamati
664:
658:
652:
646:
640:
632:
629:
609:Lucian Msamati
605:Samuel Johnson
580:
577:
576:
575:
561:
543:
540:
528:William Miller
505:
502:
497:
494:
434:
430:Comparison to
428:
418:
415:
398:satisfaction.
383:
380:
379:
378:
375:
372:
369:
366:
363:
360:
357:
354:
349:
348:Character list
346:
326:
323:
270:
173:
170:
158:Samuel Johnson
131:
130:
127:
123:
122:
121:United Kingdom
119:
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108:
105:
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94:
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54:Samuel Johnson
51:
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26:
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2623:
2621:
2618:
2617:
2615:
2610:Biography and
2607:
2601:
2598:
2596:
2595:
2591:
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2582:
2581:
2577:
2575:
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2569:
2567:
2563:
2557:
2554:
2552:
2551:Anna Williams
2549:
2547:
2546:Hester Thrale
2544:
2542:
2539:
2537:
2534:
2532:
2531:Arthur Murphy
2529:
2527:
2524:
2522:
2521:David Garrick
2519:
2517:
2516:James Boswell
2514:
2512:
2509:
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2257:
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2200:
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2184:
2180:
2176:
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2168:
2163:
2159:
2155:
2150:
2145:
2144:
2139:
2129:, 30 May 2015
2128:
2124:
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2017:
2013:
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1969:
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1792:
1786:
1776:
1775:The Spectator
1772:
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1756:
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1711:9780811218757
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1620:
1619:
1608:
1607:LINC Tasmania
1603:
1596:
1591:
1584:
1579:
1572:
1567:
1560:
1555:
1549:, p. 87.
1548:
1543:
1536:
1531:
1524:
1519:
1511:
1509:
1501:
1494:
1489:
1487:
1485:
1477:
1476:Chisholm 2015
1472:
1465:
1460:
1458:
1450:
1445:
1429:
1426:: P. Rusher.
1425:
1421:
1420:
1412:
1396:
1392:
1391:
1386:
1379:
1372:
1368:
1364:
1358:
1356:
1354:
1346:
1341:
1334:
1329:
1322:
1317:
1310:
1305:
1298:
1293:
1286:
1281:
1279:
1271:
1266:
1259:
1254:
1252:
1244:
1239:
1232:
1231:Weitzman 1969
1227:
1220:
1215:
1208:
1203:
1196:
1191:
1184:
1179:
1172:
1167:
1160:
1155:
1148:
1143:
1136:
1131:
1129:
1127:
1119:
1118:Tomarken 1989
1115:
1109:
1102:
1097:
1091:, p. 14.
1090:
1089:Tomarken 1989
1085:
1079:, p. 92.
1078:
1073:
1071:
1063:
1058:
1056:
1054:
1052:
1050:
1048:
1046:
1044:
1039:
1030:
1027:
1025:
1022:
1020:
1017:
1015:
1012:
1011:
1007:
1006:Novels portal
1001:
996:
989:
987:
983:
978:
976:
973:, located in
972:
959:
956:
952:
948:
944:
940:
936:
933:
930:" written by
929:
925:
922:
918:
914:
910:
906:
905:
900:
897:
893:
889:
885:
882:
878:
877:
872:
868:
865:
862:
858:
855:, translated
854:
850:
847:
843:
840:
838:
834:
833:Henry Stanley
830:
827:
824:
823:
818:
814:
813:
809:
806:
802:
801:
797:
794:
790:
789:
785:
782:
778:
774:
773:
769:
766:
763:) denigrates
762:
761:
756:
752:
751:
747:
744:
740:
739:
735:
732:
728:
727:
723:
722:
721:
719:
712:
708:
704:
693:
689:
687:
686:Amir El-Masry
683:
681:
677:
675:
671:
669:
665:
663:
659:
657:
656:Cynthia Erivo
653:
651:
647:
645:
644:Kevin Trainor
641:
639:
635:
634:
628:
626:
622:
618:
614:
613:Cynthia Erivo
610:
606:
602:
599:as Rasselas,
598:
594:
590:
586:
573:
569:
565:
562:
559:
555:
552:
551:
550:
548:
542:Continuations
539:
537:
536:Robert Smirke
533:
529:
524:
522:
518:
513:
511:
501:
492:
490:
486:
482:
476:
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470:
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460:
456:
455:
450:
446:
442:
441:
433:
427:
425:
414:
412:
407:
406:
401:
400:Hester Piozzi
396:
392:
388:
376:
373:
370:
367:
364:
361:
358:
355:
352:
351:
345:
343:
338:
336:
332:
322:
319:
313:
307:
300:
298:
297:
296:Paradise Lost
292:
288:
283:
275:
269:
267:
263:
259:
253:
251:
250:
246:he published
245:
241:
240:Jerónimo Lobo
237:
236:
231:
227:
223:
222:
217:
213:
212:
207:
202:
200:
196:
192:
188:
184:
183:James Boswell
180:
169:
167:
163:
159:
155:
151:
150:
145:
144:
139:
138:
128:
124:
120:
116:
112:
106:
103:, W. Johnston
102:
98:
95:
91:
87:
83:
80:
76:
72:
68:
65:
62:
58:
55:
52:
48:
41:
36:
30:
19:
2817:Blinking Sam
2815:
2798:
2789:
2783:
2775:
2767:
2759:
2751:
2739:Contemporary
2726:
2725:
2718:
2712:
2705:
2697:
2678:
2671:
2664:
2592:
2585:
2578:
2571:
2541:Henry Thrale
2526:John Hawkins
2398:
2384:
2380:
2359:
2343:
2337:Google Books
2330:
2318:
2304:
2289:, Springer,
2285:
2275:
2271:
2264:j.ctt130j5vx
2245:
2236:
2232:
2221:
2206:
2182:
2178:
2174:
2170:
2166:
2157:
2153:
2142:
2133:19 September
2131:, retrieved
2126:
2115:
2111:
2091:
2087:
2081:
2070:
2047:19 September
2045:, retrieved
2041:
2029:the original
2024:
2003:
1999:
1974:(1): 24–31,
1971:
1967:
1959:the original
1954:
1943:
1924:
1913:
1898:, retrieved
1892:
1852:
1843:
1839:
1815:
1811:
1796:the original
1790:
1780:19 September
1778:, retrieved
1774:
1760:
1719:
1701:
1692:
1688:
1682:
1671:
1647:
1643:
1627:
1623:
1602:
1590:
1578:
1566:
1554:
1542:
1535:arteHistoria
1530:
1518:
1507:
1500:
1471:
1464:Johnson 2008
1449:Richard 2003
1444:
1432:. Retrieved
1418:
1411:
1399:. Retrieved
1388:
1378:
1362:
1345:Boswell 2008
1340:
1328:
1316:
1309:Hawkins 2013
1304:
1292:
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1270:Johnson 1819
1265:
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1238:
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1147:Belcher 2012
1142:
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1108:
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979:
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939:Morning Mist
938:
917:Sarah Durkee
902:
895:
891:
890:'s novels –
880:
874:
870:
856:
841:
836:
828:
820:
817:George Eliot
810:
800:Little Women
798:
793:George Eliot
786:
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403:
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2863:1759 novels
2700:translation
2594:The Rambler
2127:BBC Radio 4
2042:BBC Radio 4
1171:Arieti 1981
1159:Nassir 1989
1135:Borges 2013
1062:Keymer 2009
1019:Orientalism
1014:Amba Geshen
984:within the
909:Henry Beard
812:Middlemarch
731:Jane Austen
709:translated
692:Zubin Varla
672:Aeronaut –
650:Adjoa Andoh
593:BBC Radio 4
517:Patent Type
411:colonialism
395:melancholia
216:Montesquieu
2847:Categories
2455:Early life
1871:1224862446
1846:(2): 16–23
1840:Standpunte
1722:, London,
1630:(3): 241,
1616:References
1595:Brown 1922
1583:Dubosarsky
1571:Lewis 1943
1547:Zewde 2002
1285:Trent 1920
1101:Kurtz 2015
975:Elk County
928:Kubla Khan
921:Sean Kelly
892:Zizzy Zing
867:C.S. Lewis
815:(1871) by
803:(1868) by
791:(1860) by
775:(1851) by
753:(1851) by
741:(1847) by
729:(1814) by
638:Jeff Rawle
601:Jeff Rawle
570:, wife of
566:(1835) by
556:(1790) by
521:descenders
409:justified
228:including
113:April 1759
101:J. Dodsley
2809:Portraits
2791:Thraliana
2612:criticism
2587:The Idler
2175:Jane Eyre
1988:161724212
1900:11 August
1738:223803133
1695:: 160–203
1664:0029-3970
1434:11 August
1401:11 August
1371:2225-0484
1333:Pahl 2012
1243:Gray 1985
1207:Kolb 1949
1183:Rees 2010
965:Locations
896:Abyssinia
869:mentions
738:Jane Eyre
454:Théodicée
291:Herodotus
93:Publisher
2834:Category
2741:accounts
2475:The Club
2381:Rasselas
2365:LibriVox
2199:20059156
2171:Dinarbas
2167:Rasselas
2154:Rasselas
2082:Rasselas
2056:citation
1944:Rasselas
1914:Rasselas
1911:(1819),
1878:citation
1806:(1981),
1745:citation
1683:Rasselas
1493:BBC 2015
1428:Archived
1395:Archived
992:See also
982:Tasmania
881:Rasselas
871:Rasselas
857:Rasselas
829:Rasselas
781:Rasselas
765:Rasselas
750:Cranford
718:Rasselas
684:Ahmed –
666:Imlac –
621:Rasselas
585:Rasselas
554:Dinarbas
547:Rasselas
519:with no
504:Editions
489:Rasselas
473:Rasselas
467:thought
445:Voltaire
424:Rasselas
391:Rasselas
331:Ethiopia
309:. Since
282:Rasselas
271:—
244:Rasselas
230:Ethiopia
206:Voltaire
195:Rasselas
191:Rasselas
162:Rasselas
154:apologue
152:, is an
149:Rasselas
86:Theodicy
82:Apologue
70:Language
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2698:Messiah
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861:Amharic
485:Candide
481:Candide
469:Candide
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440:Candide
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325:Content
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2706:London
2504:People
2460:Health
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342:Borges
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2169:from
1984:S2CID
1828:JSTOR
1035:Notes
1029:Wehni
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678:AJ –
335:Egypt
211:Zadig
166:novel
129:Print
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2291:ISBN
2250:ISBN
2135:2016
2062:link
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1930:ISBN
1902:2018
1884:link
1867:OCLC
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1660:ISSN
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