588:
forgiveness are a direct matter between the individual and God, requiring no intercession. In cases of sin against another person, restitution is required. In cases of sin against God, repentance, remorse, and resolution to change one's behavior are considered sufficient. Although classical scholars emphasized the individual dimension of repentance, many revivalists and reformists have tied individual actions to larger issues of public morality, ethics, and social reform, arguing for reimplementation of the
Islamic penal code as public expiation for sins. Sufis understand repentance as a process of spiritual conversion toward constant awareness of God's presence. Muhammad reputedly requested God's forgiveness several times daily.
619:
history, been calling humanity back to God. Yet not all people have accepted the truth; many of them have rejected it and become disbelievers (kāfir, plural kuffār; literally, "concealing"—i.e., the blessings of God), and, when a person becomes so obdurate, his heart is sealed by God. Nevertheless, it is always possible for a sinner to repent (tawbah) and redeem himself by a genuine conversion to the truth. There is no point of no return, and God is forever merciful and always willing and ready to pardon. Genuine repentance has the effect of removing all sins and restoring a person to the state of sinlessness with which he started his life.
616:(Shayṭān or Iblīs) had previously occupied a high station but fell from divine grace by his act of disobedience in refusing to honour Adam when he, along with other angels, was ordered to do so. Since then his work has been to beguile human beings into error and sin. Satan is, therefore, the contemporary of humanity, and Satan's own act of disobedience is construed by the Qurʾān as the sin of pride. Satan's machinations will cease only on the Last Day.
243:
in Islam. It is the act of leaving what God has prohibited and returning to what he has commanded. The word denotes the act of being repentant for one's misdeeds, atoning for those misdeeds, and having a strong determination to forsake those misdeeds (remorse, resolution, and repentance). If someone
587:
Arabic tawbah. A major theme of the Quran, mentioned over seventy times and with an entire surah (9) titled for it. Usually described as turning toward God, asking forgiveness, and being forgiven. Islam has no concept of original sin, need for atonement, or ecclesiastical confession. Repentance and
615:
In order to communicate the truth of Divine Unity, God has sent messengers or prophets to human beings, whose weakness of nature makes them ever prone to forget or even willfully to reject Divine Unity under the promptings of Satan. According to the Qurʾānic teaching, the being who became Satan
51:
In modern times, it is generally seen as involving a commitment to personal change and the resolve to live a more responsible and humane life. In other words, being sorry for one's misdeeds. It can also involve sorrow over a specific sin or series of sins that an individual feels guilt over, or
618:
Judging from the accounts of the Qurʾān, the record of humanity's acceptance of the prophets' messages has been far from perfect. The whole universe is replete with signs of God. The human soul itself is viewed as a witness of the unity and grace of God. The messengers of God have, throughout
472:, is "To review one's actions and feel contrition or regret for something one has done or omitted to do; (esp. in religious contexts) to acknowledge the sinfulness of one's past action or conduct by showing sincere remorse and undertaking to reform in the future."
109:. Judaism recognizes that everybody sins on occasion, but that people can stop or minimize those occasions in the future by repenting for past transgressions. Thus, the primary purpose of repentance in Judaism is ethical self transformation.
67:, a promise or intent not to repeat the offense, an attempt to make restitution for the wrong, or in some way reverse the harmful effects of the wrong where possible.
360:
among family members of a person who is physically ill. Modern versions are performed within the family by a family elder, or by the individual alone.
48:
or regret for past or present wrongdoings, which is accompanied by commitment to and actual actions that show and prove a change for the better.
345:
of reconciliation and forgiveness, combined with (repentance) prayers. Similar forgiveness practices were performed on islands throughout the
567:
535:
499:
34b. Editor-in-chief, Tzvi Hersh
Weinreb. Koren Publishers Jerusalem, 2012. See commentary by Adin Evan-Israel Steinsaltz on p. 230.
642:
716:
59:
Analogous practices have been found in other world religions as well. In religious contexts, it often involves an act of
404:"The Discourse Which Apa John, the Archbishop of Constantinople, Pronounced Concerning Repentance and Continence."
459:
754:
711:
749:
308:
63:
to God or to a spiritual elder (such as a monk or priest). This confession might include an admission of
31:
421:
262:
advocate for self-reflection, repentance paschatapa and atonement prayaschitta. Stories such as that of
239:
and misdeeds. It is a direct matter between a person and God, so there is no intercession. There is no
175:
468:
41:
403:
422:"Book 2: First Part (That repentance should be taken in hand speedily for seven reasons.)"
292:) as essential safeguards against falling into evil ways and further as extremely useful in the
312:
185:
52:
conviction that they have committed. The practice of repentance plays an important role in the
17:
634:
Beyond
Secularism and Jihad?: A Triangular Inquiry Into the Mosque, the Manger, and Modernity
632:
575:
543:
199:
195:
76:
60:
207:
293:
98:
8:
744:
296:. Also recommended was the regular practice of self-assessment or wise reflection (Pali:
219:
181:
102:
729:
Review of Julia
Kristeva's Hatred and Forgiveness in Prabuddha Bharata or Awakened India
398:
370:
194:
its position is disputed, with some theological traditions arguing it occurs prior to
638:
455:
342:
420:
683:
416:
658:
600:
449:
336:
123:
82:
402:
384:
277:
203:
738:
240:
232:
190:
114:
307:
Buddhism, one of the most common repentance verses used for reflection is
64:
53:
45:
731:
121(10):721-22 (2016). ISSN 0032-6178. Edited by Swami
Narasimhananda.
728:
721:
378:
300:) on one's own actions in relation to others and the bigger picture.
304:
266:
speak about forgiveness by grace of God even to the worst sinners.
255:
346:
263:
206:
theology repentance is part of the larger theological concept of
163:
106:
684:"City of 10,000 Buddhas - Sutra Texts - The Avatamsaka Sutra 40"
355:
252:
259:
228:
451:
281:
387:, a public holiday of Christian prayer in Papua New Guinea
349:, including Samoa, Tahiti and New Zealand. Traditionally
236:
27:
Reviewing one's actions and feeling contrition or regret
466:
The modern definition of "to repent," according to the
244:
sins against another person, restitution is required.
485:
A Code of Jewish Ethics: Volume 1 - You Shall Be Holy
323: From beginningless greed, anger, and delusion,
319: For all the evil deeds I have done in the past
288:) and fear of the consequences of wrongdoing (Pali:
510:The Cross and Salvation: The Doctrine of Salvation
166:, "even the full-fledged righteous do not stand."
447:
311:'s Repentance Verse taken from Chapter 40 of the
122:, "master of repentance" or "master of return") (
736:
427:The Moral Concordances of Saint Anthony of Padua
158:, "returning in repentance"). "In a place where
325: I now know shame and repent of them all.
112:A Jewish penitent is traditionally known as a
454:. University of Nebraska Press. p. 109.
409:Coptic homilies in the dialect of Upper Egypt
568:"Repentance - Oxford Islamic Studies Online"
637:. University Press of America. p. 88.
630:
341:(ho-o-pono-pono) is an ancient practice in
321: Created by my body, mouth, and mind,
487:. New York: Bell Tower, 2006. p. 152-173.
536:"Tawbah - Oxford Islamic Studies Online"
477:
14:
737:
415:
397:
56:of Judaism, Christianity, and Islam.
724:(conservative Calvinist perspective)
331:
353:is practiced by healing priests or
280:considered shame over doing wrong (
202:arguing it occurs after faith. In
184:where the believer turns away from
127:
86:
24:
391:
89:, literally, "return", pronounced
25:
766:
705:
560:
512:(Wheaton: Crossway, 1997): 38-39.
146:). An alternative modern term is
717:Jewish Encyclopedia: Repentance
676:
651:
169:
624:
593:
528:
515:
502:
490:
441:
374:, Day of Repentance and Prayer
200:Reformed theological tradition
13:
1:
434:
188:. As a distinct stage in the
572:www.oxfordislamicstudies.com
540:www.oxfordislamicstudies.com
497:Koren Talmud Bavli: Berakhot
7:
631:D. Beaulieu, Peter (2012).
363:
271:
247:
32:Repentance (disambiguation)
10:
771:
712:Quranic view on Repentance
448:Jeremiah Unterman (2017).
217:
176:Repentance in Christianity
173:
74:
70:
29:
727:Chattopadhyay, Subhasis.
469:Oxford English Dictionary
180:Repentance is a stage in
151:
139:
131:
231:concept of repenting to
213:
54:soteriological doctrines
659:"Regret and Repentance"
605:Encyclopedia Britannica
523:The Cross and Salvation
42:reviewing one's actions
313:Flower Adornment Sutra
235:due to performing any
755:Religious terminology
722:Theopedia: Repentance
417:Padua, St. Anthony of
162:stand", according to
77:Repentance in Judaism
294:path of purification
97:) is one element of
30:For other uses, see
750:Religious practices
483:Telushkin, Joseph.
220:Repentance in Islam
182:Christian salvation
601:"Islam | religion"
546:on August 25, 2018
411:. Longmans and Co.
644:978-0-7618-5837-9
578:on March 25, 2013
343:Hawaiian religion
332:Hawaiian religion
298:yoniso manasikara
16:(Redirected from
762:
699:
698:
696:
694:
680:
674:
673:
671:
669:
663:www.krishna.com/
655:
649:
648:
628:
622:
621:
612:
611:
597:
591:
590:
584:
583:
574:. Archived from
564:
558:
557:
552:
551:
542:. Archived from
532:
526:
519:
513:
508:Bruce Demarest,
506:
500:
494:
488:
481:
475:
474:
445:
430:
424:
412:
406:
153:
141:
133:
129:
88:
21:
770:
769:
765:
764:
763:
761:
760:
759:
735:
734:
708:
703:
702:
692:
690:
682:
681:
677:
667:
665:
657:
656:
652:
645:
629:
625:
617:
609:
607:
599:
598:
594:
581:
579:
566:
565:
561:
549:
547:
534:
533:
529:
520:
516:
507:
503:
495:
491:
482:
478:
462:
446:
442:
437:
394:
392:Further reading
371:Buß- und Bettag
366:
334:
329:
324:
322:
320:
274:
250:
222:
216:
178:
172:
148:hozer beteshuva
130:; for a woman:
79:
73:
35:
28:
23:
22:
15:
12:
11:
5:
768:
758:
757:
752:
747:
733:
732:
725:
719:
714:
707:
706:External links
704:
701:
700:
675:
650:
643:
623:
592:
559:
555:See Repentance
527:
514:
501:
489:
476:
461:978-0827612709
460:
439:
438:
436:
433:
432:
431:
413:
393:
390:
389:
388:
385:Repentance Day
382:
375:
365:
362:
333:
330:
317:
273:
270:
249:
246:
218:Main article:
215:
212:
204:Roman Catholic
174:Main article:
171:
168:
160:baalei teshuva
144:baalei teshuva
136:baalat teshuva
75:Main article:
72:
69:
26:
9:
6:
4:
3:
2:
767:
756:
753:
751:
748:
746:
743:
742:
740:
730:
726:
723:
720:
718:
715:
713:
710:
709:
689:
685:
679:
664:
660:
654:
646:
640:
636:
635:
627:
620:
606:
602:
596:
589:
577:
573:
569:
563:
556:
545:
541:
537:
531:
524:
518:
511:
505:
498:
493:
486:
480:
473:
471:
470:
463:
457:
453:
452:
444:
440:
429:. J.T. Hayes.
428:
423:
418:
414:
410:
405:
400:
399:Budge, Wallis
396:
395:
386:
383:
381:
380:
376:
373:
372:
368:
367:
361:
359:
357:
352:
348:
347:South Pacific
344:
340:
339:
328:
327:
316:
314:
310:
309:Samantabhadra
306:
301:
299:
295:
291:
287:
283:
279:
269:
267:
265:
261:
257:
254:
245:
242:
238:
234:
230:
226:
221:
211:
209:
205:
201:
197:
193:
192:
187:
183:
177:
167:
165:
161:
157:
149:
145:
137:
125:
121:
117:
116:
110:
108:
104:
100:
96:
92:
84:
78:
68:
66:
62:
57:
55:
49:
47:
43:
39:
33:
19:
691:. Retrieved
687:
678:
666:. Retrieved
662:
653:
633:
626:
614:
608:. Retrieved
604:
595:
586:
580:. Retrieved
576:the original
571:
562:
554:
548:. Retrieved
544:the original
539:
530:
522:
517:
509:
504:
496:
492:
484:
479:
467:
465:
450:
443:
426:
408:
377:
369:
354:
351:hoʻoponopono
350:
338:Hoʻoponopono
337:
335:
326:
318:
302:
297:
289:
285:
275:
268:
251:
241:original sin
224:
223:
191:ordo salutis
189:
179:
170:Christianity
159:
155:
147:
143:
135:
119:
115:baal teshuva
113:
111:
94:
90:
81:Repentance (
80:
58:
50:
44:and feeling
37:
36:
688:Cttbusa.org
152:חוזר בתשובה
745:Repentance
739:Categories
668:25 January
610:2018-08-25
582:2018-08-25
550:2018-08-25
521:Demarest,
435:References
154:) (
140:בעלי תשובה
138:; plural:
132:בעלת תשובה
61:confession
46:contrition
38:Repentance
693:15 August
379:Mea culpa
142:,
134:,
128:בעל תשובה
419:(1865).
401:(1910).
364:See also
305:Mahayana
272:Buddhism
256:Shastras
248:Hinduism
198:and the
358:lapaʻau
264:Ajamila
229:Islamic
227:is the
208:penance
164:halakha
107:Judaism
99:atoning
95:teshuva
71:Judaism
641:
458:
356:kahuna
290:otappa
278:Buddha
253:Dharma
124:Hebrew
91:tshuva
83:Hebrew
18:Repent
525:, 37.
260:Vedas
225:Tawba
214:Islam
196:faith
87:תשובה
65:guilt
695:2018
670:2024
639:ISBN
456:ISBN
286:hiri
282:Pali
276:The
258:and
237:sins
156:lit.
120:lit.
101:for
303:In
233:God
186:sin
105:in
103:sin
93:or
40:is
741::
686:.
661:.
613:.
603:.
585:.
570:.
553:.
538:.
464:.
425:.
407:.
315::
284::
210:.
126::
85::
697:.
672:.
647:.
150:(
118:(
34:.
20:)
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.