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Rerum novarum

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tradition. In 1968, in response to Paul VI's Populorum Progessio, the Latin American bishops met in MedellĂ­n, Colombia, and issued a series of documents condemning "structural injustice" (e.g. 1:2, 2:16, 10:2, and 15:1), calling for a "struggle for liberation," and insisting that "in many instances Latin America finds itself faced with a situation of injustice that can be called institutional violence" (2:16). The bishops in MedellĂ­n then insist on giving "effective preference to the poorest and most needy sectors of society," thus giving the first voice to what is now concretized as "the preferential option for the poor." Here, "at MedellĂ­n in 1968 the Latin American bishops took the single most decisive step toward an 'option for the poor."
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transferring property from private individuals to the community, the present mischievous state of things will be set to rights, inasmuch as each citizen will then get his fair share of whatever there is to enjoy. But their contentions are so clearly powerless to end the controversy that were they carried into effect the working man himself would be among the first to suffer. They are, moreover, emphatically unjust, for they would rob the lawful possessor, distort the functions of the State, and create utter confusion in the community
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exceeding distress due to illness, injury, or natural disaster, this extreme necessity should be met with public aid, since each family is a part of the commonwealth. By the same token, if there occur a grave disturbance of mutual rights within a household, public authority should intervene to give each party its proper due. Authorities should only intervene when a family or community is unable or unwilling to fulfill its mutual rights and duties.
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Now, there is a good deal of evidence in favor of the opinion that many of these societies are in the hands of secret leaders, and are managed on principles ill-according with Christianity and the public well-being; and that they do their utmost to get within their grasp the whole field of labor, and
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Leo states that "...according to natural reason and Christian philosophy, working for gain is creditable, not shameful, to a man, since it enables him to earn an honorable livelihood." He asserts that God has given human dignity to each person, creating them in God's image and endowing them with free
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Portuguese intellectuals, workers organizations and trade unions and other study groups were everywhere present after 1890 in many Portuguese Republican circles, as well as the conservative circles that produced Salazar. Wiarda concludes that the Catholic social movement was not only powerful in its
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Let the working man and the employer make free agreements, and in particular let them agree freely as to the wages; nevertheless, there underlies a dictate of natural justice more imperious and ancient than any bargain between man and man, namely, that wages ought not to be insufficient to support a
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Private societies, then, although they exist within the body politic, and are severally part of the commonwealth, cannot nevertheless be absolutely, and as such, prohibited by public authority. For, to enter into a "society" of this kind is the natural right of man; and the State has for its office
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Whoever has received from the divine bounty a large share of temporal blessings, whether they be external and material, or gifts of the mind, has received them for the purpose of using them for the perfecting of his own nature, and, at the same time, that he may employ them, as the steward of God's
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Private ownership, as we have seen, is the natural right of man, and to exercise that right, especially as members of society, is not only lawful, but absolutely necessary. "It is lawful," says St. Thomas Aquinas, "for a man to hold private property; and it is also necessary for the carrying on of
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The State should watch over these societies of citizens banded together in accordance with their rights, but it should not thrust itself into their peculiar concerns and their organization, for things move and live by the spirit inspiring them, and may be killed by the rough grasp of a hand from
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The richer class have many ways of shielding themselves, and stand less in need of help from the State; whereas the mass of the poor have no resources of their own to fall back upon, and must chiefly depend upon the assistance of the State. And it is for this reason that wage-earners, since they
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are one type of private society, and a special focus of the encyclical: "The most important of all are workingmen's unions, for these virtually include all the rest.... t were greatly to be desired that they should become more numerous and more efficient." Other private societies are families,
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Pope Leo strongly criticizes socialism for seeking to replace the rights and duties of parents, families and communities with the central supervision of the state. The civil government should not intrude into the family, the basic building block of society. However, if a family finds itself in
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4. To remedy these wrongs the socialists, working on the poor man's envy of the rich, are striving to do away with private property, and contend that individual possessions should become the common property of all, to be administered by the State or by municipal bodies. They hold that by thus
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This phrase, "option for the poor," is not without its controversy within contemporary CST. Although regularly used today, the phrase came into common use only in the 1970s, largely among Latin American Liberation Theologians, and has accrued little papal rearticulation within the encyclical
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Pope Leo XIII saw socialism as fundamentally flawed, seeking to replace rights and Catholic moral teaching with the ideology of state power. He believed that this would lead to the destruction of the family unit, where moral, productive individuals were taught and raised most successfully.
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It discusses the relationships and mutual duties between labor and capital, as well as government and its citizens. Of primary concern is the need for some amelioration of "the misery and wretchedness pressing so unjustly on the majority of the working class". It supports the
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God Himself seems to incline rather to those who suffer misfortune; for Jesus Christ calls the poor "blessed"; (Matt.5:3) He lovingly invites those in labor and grief to come to Him for solace; (Matt. 11:28) and He displays the tenderest charity toward the lowly and the
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regarding its proper use: "He that hath a talent, let him see that he hide it not; he that hath abundance, let him quicken himself to mercy and generosity; he that hath art and skill, let him do his best to share the use and the utility hereof with his neighbor."
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Although the encyclical follows traditional teaching concerning the rights and duties of property and the relations of employer and employee, it applies the old doctrines specifically to modern conditions (hence the title). Leo first quotes
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as at least a living wage, but Leo recommends paying enough to support the worker, his wife and family, with a little savings left over for the worker to improve his condition over time. He also prefers that women work at home.
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frugal and well-behaved wage-earner. If through necessity or fear of a worse evil the workman accept harder conditions because an employer or contractor will afford him no better, he is made the victim of force and injustice.
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own right but it also resonated with an older Portuguese political culture which emphasized a natural law tradition, patrimonialism, centralized direction and control, and the 'natural' orders and hierarchies of society.
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The pope declared that the role of the state is to promote justice through the protection of rights, while the church must speak out on social issues to teach correct social principles and ensure class harmony, calming
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As for those who possess not the gifts of fortune, they are taught by the Church that in God's sight poverty is no disgrace, and that there is nothing to be ashamed of in earning their bread by labor.
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lists three principal aspects of the common good: 1) respect for the human person and his rights; 2) social well-being and development; and 3) peace, "the stability and security of a just order."
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is remarkable for its vivid depiction of the plight of the nineteenth-century urban poor and for its condemnation of unrestricted capitalism. Among the remedies it prescribes are the formation of
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also recognizes the special status of the poor in relation to social issues, expressing God's compassion and favor for them: this is elaborated in the modern Catholic principle of the "
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Without recommending one form of government over another, Pope Leo puts forth principles for the appropriate role of the state. The primary purpose of a state is to provide for the
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Leo asserts no one should be forced to share his goods; however, when one is blessed with material wealth, one has a duty to use this to benefit as many others as possible. The
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was "uncomfortably" situated between laborers and industrialists, and that "it both opened up space for anticapitalist critique and severely restricted its horizons..."
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The opening words in Latin are "Rerum novarum semel excitata cupidine", which in the official English translation is rendered "the spirit of revolutionary change".
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argues that the word "revolution" is misleading in the context, and that a more appropriate rendering of the Latin would be "the burning desire for change".
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To build social harmony, the Pope proposes a framework of reciprocal rights and duties between workers and employers. Some of the duties of workers are:
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is subtitled "On the Conditions of Labor". In this document, Pope Leo XIII articulates the Catholic Church's response to the
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See Donal Dorr, Option for the Poor: A Hundred Years of Vatican Social Teaching (Maryknoll: Orbis Books, 1992), 226.
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The encyclical mentions several fundamental principles to guide relationships between capital and labor.
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mostly belong in the mass of the needy, should be specially cared for and protected by the government.
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also affirms the right to private property, but communism greatly restricts or eliminates this right.
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By reminding workers and employers of their rights and duties, the church can form and awaken their
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on 15 May 1891. It is an open letter, passed to all Catholic patriarchs, primates, archbishops and
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revival was widespread in Rome and elsewhere. "Zigliara also helped prepare the great encyclicals
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and strongly opposed traditionalism and ontologism in favor of the moderate realism of Aquinas."
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Howard J. Wiarda, "The Portuguese Corporative System: Basic Structures and Current Functions."
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in affirming that private property is a fundamental principle of natural law. He then quotes
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in the 1930s, many key ideas from the encyclical were incorporated into Portuguese law. The
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has been interpreted as both a criticism of the illusions of socialism and a primer of the
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He deplored government suppression of religious orders and other Catholic organizations.
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Catholic Social Teaching, 1891–Present: A Historical, Theological, and Ethical Analysis
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Leo strongly supported the right of private societies to exist and govern themselves:
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give periods of rest, not expecting work for long hours that preclude adequate sleep;
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Wages ought not to be insufficient to support a frugal and well-behaved wage-earner.
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Building a New Europe: Volume 2: Eastern Europe’s Transition to a Market Economy
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has meant "political innovations" or "revolution" since at least the days of
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A Latin Dictionary. Founded on Andrews' edition of Freund's Latin dictionary
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as an economic model, especially in labor relations. According to historian
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Leo supported unions, yet opposed at least some parts of the then emerging
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give time off from work to worship God, and to fulfill family obligations;
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pay a fair daily wage, for which employees should give a full day's work.
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To respect their workers' dignity in the workplace, employers should:
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Uzawa, Hirofumi (1993), Baldassarri, Mario; Mundell, Robert (eds.),
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not require work under unsafe conditions with danger of bodily harm;
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by Anthony Cooney, John, C. Medaille, Patrick Harrington (Editor).
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not require work under immoral conditions that endanger the soul;
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to provide work suited to each person's strength, gender, and age
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Ryan, John Augustine. "Rerum Novarum." The Catholic Encyclopedia
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to respect the dignity of workers and not treat them as bondsmen
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Pope Pius XII 1942 consecration to the Immaculate Heart of Mary
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as interfering with education and the development of children.
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At VPlater Project: online modules on Catholic Social Teaching
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The first draft and content of the encyclical was written by
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individually, to refrain from vandalism or personal violence
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Dechristianization of France during the French Revolution
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by Charles E. Curran. Georgetown University Press, 2002.
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Gregory the Great. Hom. in Evang., 9, n. 7 (PL 76, 1109B)
969:"fully and faithfully" to perform their agreed-upon tasks 912:, particularly as an alternative to state intervention. 2127:
English translation from the Vatican’s official website
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collectively, to refrain from rioting and insurrection
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Dogma of the Immaculate Conception of the Virgin Mary
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are supplemented by later encyclicals, in particular
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The Condition of Labor. Open letter to Pope Leo XIII
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Documents of the Catholic Social Teaching tradition
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force working men either to join them or to starve.
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In Gilley, Sheridan; Stanley, Brian (eds.). 1248:With the regime established in Portugal under 3431: 2156: 1690:The Busy Christian’s Guide to Social Teaching 1206:, although the text does not use this term: “ 1152:business partnerships, and religious orders. 801: 304:is considered a foundational text of modern 1515:Lewis, Charlton T.; Short, Charles (1879). 1236:judged that, from a socialist perspective, 1103:Leo emphasizes the dignity of the poor and 1034:The pope specifically mentions work in the 126: 4217:Christian Democrat Organization of America 3438: 3424: 3182:Dogma of the Assumption of the Virgin Mary 3132:Prayer of Consecration to the Sacred Heart 2163: 2149: 2096:by Rev. John A. Ryan. Macmillan, NY, 1906. 2033:. New York: Jacobin Foundation. p. 67 1514: 853:were also influential in its composition. 808: 794: 370: 1779: 1777: 1775: 1732:"Rerum Novarum (May 15, 1891) | LEO XIII" 1470: 1468: 1466: 1352:, which literally means "new things" but 942: 111:Learn how and when to remove this message 16:Encyclical issued by Pope Leo XIII (1891) 2024: 1580: 1243: 1005: 232: 3614:Friendly separation of church and state 3445: 1849: 1847: 1660: 1658: 1186: 1138: 1082:Rights and duties of property ownership 4444: 1772: 1474: 1463: 1435:(2663): 5. 23 May 1891. Archived from 1094:providence, for the benefit of others. 256:Rights and Duties of Capital and Labor 47:Please improve this article by adding 4227:European Christian Political Movement 4092:Christian Democratic Union of Germany 3419: 2144: 2012: 2000: 1958: 1683: 1385: 979:Some of the duties of employers are: 824:, professor from 1870 to 1879 at the 2055:2#2 1973) pp 73–80, quoting page 74. 1844: 1655: 1481:World Christianities c. 1815–c. 1914 1317:List of encyclicals of Pope Leo XIII 960: 20: 4087:Christian Democratic People's Party 3036:Suppression of the Society of Jesus 1531:political innovations, a revolution 13: 2591:Archbasilica of Saint John Lateran 2061: 1619: 1584:New Themes in Christian Philosophy 1529:But, in gen., novae res signifies 1230:In 2016, the left-wing periodical 14: 4488: 4237:Conservative Christian Fellowship 4102:Christian Social Union in Bavaria 2115: 1388:Essential Catholic Social Thought 951:In the encyclical, the Pope says: 4077:Christian Democratic and Flemish 3398: 3386: 2717:Fourth Council of Constantinople 2672:Second Council of Constantinople 1838:Catechism of the Catholic Church 1281: 1129:preferential option for the poor 1099:Preferential option for the poor 1067:Catechism of the Catholic Church 937:preferential option for the poor 777: 155: 25: 4212:Centrist Democrat International 4097:Christian Social People's Party 2687:Third Council of Constantinople 2611:First Council of Constantinople 2135:with guided readings – see 4.2. 2045: 2018: 1952: 1940: 1928: 1916: 1904: 1895: 1883: 1871: 1859: 1830: 1818: 1806: 1800:Homiletic & Pastoral Review 1760: 1748: 1724: 1695: 1674: 1643: 1613: 1072: 294:, while affirming the right to 2926:Dissolution of the monasteries 2192:History of the Catholic Church 1591: 1574: 1549: 1537: 1508: 1451: 1415: 1334: 1143:Leo distinguished the larger, 1053: 399:Social teachings of the papacy 346: 1: 2800:Fourth Council of the Lateran 2775:Second Council of the Lateran 2384:Apostles in the New Testament 1409: 997: 847:Wilhelm Emmanuel von Ketteler 49:secondary or tertiary sources 4472:Encyclicals of Pope Leo XIII 2914:Catholic Counter-Reformation 2780:Third Council of the Lateran 2770:First Council of the Lateran 2226:Catholic ecumenical councils 2025:Puirseil, Niamh (May 2016). 1587:. Ardent Media. p. 177. 1327: 1210:” The U.S. theologian Msgr. 7: 4242:Centre for European Studies 4177:Popular Republican Movement 4072:Christian Democratic Appeal 1973:10.1007/978-1-349-22922-2_1 1274: 1250:AntĂłnio de Oliveira Salazar 308:. Many of the positions in 185:37 of 85 of the pontificate 10: 4493: 4232:Konrad Adenauer Foundation 4082:Christian Democratic Party 2260:History of the Roman Curia 1485:Cambridge University Press 1386:Brady, Bernard V. (2008). 1371: 1045:Fair wages are defined in 884:movements and ideologies. 856: 4338: 4271: 4257:Center for Public Justice 4198: 4117:Croatian Democratic Union 4057:American Solidarity Party 4048: 3850: 3697: 3453: 3381: 3281: 3147: 3074: 3009: 2996:European wars of religion 2893: 2828: 2730: 2652: 2543: 2466: 2326: 2315: 2307:Eastern Catholic Churches 2182: 1011:will and immortal souls. 849:and the British Cardinal 210: 189: 181: 173: 163: 154: 125: 4374:Christian libertarianism 4314:Sollicitudo rei socialis 3661:Environmental protection 3465:Catholic social teaching 3127:Mary of the Divine Heart 2750:Clash against the empire 2702:Second Council of Nicaea 2596:Old St. Peter's Basilica 2068:Catholic Social Teaching 1581:McInerny, Ralph (1968). 908:and the introduction of 633:Sollicitudo rei socialis 364:Catholic social teaching 306:Catholic social teaching 4222:European People's Party 4062:Austrian People's Party 3393:Vatican City portal 2745:Investiture Controversy 2601:First Council of Nicaea 1707:www.ignatiusinsight.com 1669:Robert Appleton Company 1200:exploitation of workers 826:College of Saint Thomas 4247:European Ideas Network 3532:Economic progressivism 3405:Catholicism portal 3216:Second Vatican Council 3102:Our Lady of La Salette 2909:Protestant Reformation 2896:Protestant Reformation 2815:Second Council of Lyon 2204:Ecclesiastical history 2111:by Henry George. 1891. 1671:, 1911. 5 October 2016 1181: 1168: 1162: 1127:This principle of the 1125: 1119: 1113: 1096: 1090: 958: 943:Criticism of Socialism 899: 845:The German theologian 822:Tommaso Maria Zigliara 784:Catholicism portal 735:RenĂ© de La Tour du Pin 555:Second Vatican Council 241: 127: 36:relies excessively on 4379:Christian nationalism 4172:Polish People's Party 4142:National Action Party 3636:Social market economy 3594:Person Dignity Theory 3507:Consistent life ethic 3470:Christian corporatism 3112:First Vatican Council 2810:First Council of Lyon 2574:Constantine the Great 2270:Christian monasticism 2027:"Labour in Name Only" 1475:Molony, John (2006). 1322:Political Catholicism 1244:Influence in Portugal 1224:Catholic Encyclopedia 1176: 1163: 1157: 1120: 1114: 1109: 1091: 1085: 1006:Dignity of the person 953: 910:collective bargaining 894: 420:Tranquillitas ordinis 236: 4462:1891 in Christianity 4293:Graves de communi re 4286:Populorum progressio 3289:Sexual abuse scandal 3198:Mit brennender Sorge 3041:Age of Enlightenment 2820:Bernard of Clairvaux 2697:Byzantine Iconoclasm 2636:Council of Chalcedon 2416:Council of Jerusalem 2285:Role in civilization 2265:Religious institutes 2197:By country or region 1487:. pp. 148–149. 1187:Influence and legacy 1139:Right of association 851:Henry Edward Manning 602:Populorum progressio 595:Octogesima adveniens 473:Mit brennender Sorge 177:On capital and labor 165:Signature date  4396:Religious democracy 4362:Christian socialism 4357:Christian communism 4352:Christian anarchism 4067:Christian Democracy 3621:Religious pluralism 3589:Option for the poor 3447:Christian democracy 3117:Papal infallibility 3107:Our Lady of Lourdes 3056:Shimabara Rebellion 2900:Counter-Reformation 1667:Vol. 12. New York: 1439:on 26 February 2014 1297:Class collaboration 876:which had provoked 671:Caritas in veritate 480:Non abbiamo bisogno 4252:Schuman Foundation 3646:Sphere sovereignty 3162:Our Lady of FĂĄtima 2951:Ignatius of Loyola 2875:Catherine of Siena 2843:Pope Boniface VIII 2662:Benedict of Nursia 2631:Council of Ephesus 2468:Ante-Nicene period 2421:Split with Judaism 2255:Crusading movement 2107:2010-11-13 at the 1793:2016-10-09 at the 1784:Lanari, Barbara. " 1620:Ashley, Benedict. 1289:Catholicism portal 564:Dignitatis humanae 466:Divini redemptoris 242: 4439: 4438: 4428:Ethical socialism 4391:Liberal democracy 4300:Quadragesimo anno 4262:Paneuropean Union 4152:Nationalist Party 3609:Religious liberty 3413: 3412: 3373:COVID-19 pandemic 3351:Pope Benedict XVI 3256:Pope John Paul II 3031:Pope Benedict XIV 3017:French Revolution 3001:Thirty Years' War 2991:Robert Bellarmine 2976:John of the Cross 2880:Pope Alexander VI 2865:Council of Vienne 2795:Francis of Assisi 2785:Pope Innocent III 2654:Early Middle Ages 2648: 2647: 2644: 2643: 2586:Arian controversy 2539: 2538: 2487:Apostolic Fathers 2015:, pp. 74–76. 1982:978-1-349-22922-2 1601:. 30 January 2010 1494:978-0-521-81456-0 1401:978-1-57075-756-3 1390:. Maryknoll, NY: 1088:human existence." 961:Rights and duties 922:Gregory the Great 874:industrialization 818: 817: 730:Gaspard Mermillod 695:Evangelii gaudium 662:Pope Benedict XVI 617:Pope John Paul II 533:Mater et magistra 487:Quadragesimo anno 327:Mater et magistra 318:Quadragesimo anno 231: 230: 150: 137: 121: 120: 113: 95: 4484: 4423:Social democracy 4384:Theoconservatism 4321:Centesimus annus 4307:Laborem exercens 4122:Democratic Rally 3706:Arizmendiarrieta 3656:Environmentalism 3574:Multiculturalism 3522:Dignity of labor 3512:Cultural mandate 3480:Communitarianism 3475:Christian ethics 3440: 3433: 3426: 3417: 3416: 3403: 3402: 3391: 3390: 3389: 3368:Patriarch Kirill 3241:Pope John Paul I 3046:Anti-clericalism 3026:Pope Innocent XI 2946:Society of Jesus 2931:Council of Trent 2885:Age of Discovery 2830:Late Middle Ages 2732:High Middle Ages 2722:East–West Schism 2606:Pope Sylvester I 2552: 2551: 2541: 2540: 2451:General epistles 2446:Pauline epistles 2379:John the Baptist 2362:Great Commission 2324: 2323: 2275:Catholic culture 2165: 2158: 2151: 2142: 2141: 2056: 2049: 2043: 2042: 2040: 2038: 2022: 2016: 2010: 2004: 1998: 1992: 1991: 1990: 1989: 1956: 1950: 1944: 1938: 1932: 1926: 1920: 1914: 1908: 1902: 1899: 1893: 1887: 1881: 1875: 1869: 1863: 1857: 1851: 1842: 1834: 1828: 1822: 1816: 1810: 1804: 1781: 1770: 1764: 1758: 1752: 1746: 1745: 1743: 1742: 1728: 1722: 1721: 1719: 1718: 1709:. 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Chesterton 755:Joseph Bernardin 647:Evangelium vitae 640:Centesimus annus 626:Laborem exercens 510:Social teachings 384: 374: 351: 350: 336:Centesimus annus 296:private property 166: 159: 148: 139: 132: 130: 123: 122: 116: 109: 105: 102: 96: 94: 53: 29: 21: 4492: 4491: 4487: 4486: 4485: 4483: 4482: 4481: 4467:May 1891 events 4442: 4441: 4440: 4435: 4434: 4433: 4369:Christian right 4334: 4333: 4332: 4267: 4266: 4265: 4207:Catholic Action 4194: 4193: 4192: 4162:Patriotic Union 4044: 4043: 4042: 3846: 3845: 3844: 3693: 3692: 3691: 3604:Public morality 3547:Just war theory 3517:Culture of life 3449: 3444: 3414: 3409: 3397: 3387: 3385: 3377: 3299:World Youth Day 3277: 3266:World Youth Day 3210:Pacem in terris 3204:Pope John XXIII 3143: 3070: 3061:Edict of Nantes 3019: 3015: 3005: 2971:Teresa of Ávila 2966:Tridentine Mass 2902: 2898: 2889: 2870:Knights Templar 2824: 2726: 2682:Gregorian chant 2640: 2566: 2563: 2560: 2558: 2547: 2535: 2462: 2331: 2319: 2311: 2178: 2176:Catholic Church 2169: 2118: 2109:Wayback Machine 2064: 2062:Further reading 2059: 2053:Iberian studies 2050: 2046: 2036: 2034: 2023: 2019: 2011: 2007: 1999: 1995: 1987: 1985: 1983: 1957: 1953: 1945: 1941: 1933: 1929: 1921: 1917: 1909: 1905: 1900: 1896: 1888: 1884: 1876: 1872: 1864: 1860: 1852: 1845: 1835: 1831: 1823: 1819: 1811: 1807: 1803:, December 2009 1795:Wayback Machine 1782: 1773: 1765: 1761: 1753: 1749: 1740: 1738: 1730: 1729: 1725: 1716: 1714: 1701: 1700: 1696: 1688: 1684: 1679: 1675: 1663: 1656: 1648: 1644: 1635: 1633: 1618: 1614: 1604: 1602: 1597: 1596: 1592: 1579: 1575: 1566: 1564: 1555: 1554: 1550: 1542: 1538: 1525:Clarendon Press 1513: 1509: 1499: 1497: 1495: 1473: 1464: 1456: 1452: 1442: 1440: 1423:"Rerum novarum" 1421: 1420: 1416: 1412: 1402: 1374: 1369: 1368: 1339: 1335: 1330: 1287: 1280: 1277: 1246: 1189: 1141: 1105:working classes 1101: 1084: 1075: 1056: 1008: 1000: 963: 945: 868:in the wake of 866:social conflict 859: 814: 776: 771: 770: 769: 724: 716: 715: 714: 688: 678: 677: 676: 664: 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§§1907–1909 1839: 1833: 1826: 1825:Rerum novarum 1821: 1814: 1813:Rerum novarum 1809: 1802: 1801: 1796: 1792: 1789: 1787: 1786:Rerum Novarum 1780: 1778: 1776: 1768: 1767:Rerum novarum 1763: 1756: 1755:Rerum novarum 1751: 1737: 1733: 1727: 1713:on 2021-01-18 1712: 1708: 1704: 1698: 1691: 1686: 1677: 1670: 1666: 1661: 1659: 1651: 1650:Rerum novarum 1646: 1632:on 2013-12-13 1631: 1627: 1623: 1616: 1600: 1594: 1586: 1585: 1577: 1563:on 2016-04-14 1562: 1558: 1552: 1545: 1544:Rerum novarum 1540: 1533: 1532: 1526: 1522: 1518: 1511: 1496: 1490: 1486: 1482: 1478: 1471: 1469: 1467: 1459: 1458:Rerum novarum 1454: 1438: 1434: 1430: 1429: 1424: 1418: 1414: 1403: 1397: 1393: 1389: 1384: 1381: 1380: 1379:Rerum novarum 1376: 1375: 1363: 1359: 1355: 1354:idiomatically 1351: 1347: 1346:genitive case 1343: 1342:Rerum novarum 1337: 1333: 1323: 1320: 1318: 1315: 1313: 1310: 1308: 1305: 1303: 1300: 1298: 1295: 1294: 1290: 1284: 1279: 1272: 1269: 1265: 1261: 1257: 1256: 1251: 1241: 1239: 1238:Rerum novarum 1235: 1234: 1228: 1226: 1225: 1219: 1217: 1216:A Living Wage 1213: 1209: 1205: 1201: 1197: 1193: 1192:Rerum novarum 1184: 1180: 1175: 1173: 1167: 1161: 1156: 1153: 1150: 1146: 1145:civil society 1136: 1132: 1130: 1124: 1118: 1112: 1108: 1106: 1095: 1089: 1079: 1070: 1068: 1063: 1061: 1051: 1048: 1047:Rerum novarum 1043: 1041: 1037: 1029: 1026: 1023: 1020: 1017: 1016: 1015: 1012: 1003: 995: 993: 985: 982: 981: 980: 974: 971: 968: 967: 966: 957: 952: 949: 940: 938: 934: 933:Rerum novarum 930: 928: 923: 919: 913: 911: 907: 903: 902:Rerum novarum 898: 893: 891: 885: 883: 879: 875: 871: 867: 863: 862:Rerum novarum 854: 852: 848: 843: 841: 840:Rerum novarum 837: 836: 831: 827: 823: 811: 806: 804: 799: 797: 792: 791: 789: 788: 785: 780: 775: 774: 766: 763: 761: 758: 756: 753: 751: 748: 746: 743: 741: 738: 736: 733: 731: 728: 727: 723:Other figures 720: 719: 711: 710: 706: 704: 703: 699: 697: 696: 692: 691: 687: 682: 681: 673: 672: 668: 667: 663: 658: 657: 649: 648: 644: 642: 641: 637: 635: 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Oxford: 1428:The Tablet 1410:References 1117:oppressed. 998:Principles 992:conscience 927:Liberalism 870:capitalism 409:Solidarity 292:capitalism 263:issued by 261:encyclical 249:(from its 223:Pastoralis 202:In English 141:Encyclical 71:newspapers 38:references 4272:Documents 4132:Fine Gael 4019:Vogelsang 4014:Tindemans 3984:Pöttering 3864:Andreotti 3836:Vogelsang 3781:Lamennais 3251:Communism 3221:Ecumenism 2567:(380–451) 2559:(180–451) 2548:(313–476) 2470:(100–325) 2037:August 2, 1350:res novae 1328:Footnotes 882:communist 878:socialist 314:Pius XI's 285:socialism 4401:Buddhist 3974:Pastrana 3919:Korfanty 3909:Ketteler 3859:Adenauer 3841:Williams 3831:Tischner 3791:Maritain 3786:Leo XIII 3776:Korfanty 3771:Ketteler 3761:Habsburg 3741:Gebhardt 3721:Berggrav 3261:HIV/AIDS 2755:Crusades 2509:Irenaeus 2502:Ignatius 2497:Polycarp 2347:Ministry 2335:(30–100) 2209:Timeline 2105:Archived 1791:Archived 1275:See also 1218:(1906). 1196:Catholic 1166:without. 390:Overview 382:Holy See 356:a series 354:Part of 321:(1931), 279:to form 259:, is an 197:In Latin 147:Leo XIII 4406:Islamic 4049:Parties 4004:Strauss 3994:Schuman 3979:Pethrus 3969:Quadros 3954:Metsola 3939:Martens 3879:Caldera 3811:Pius XI 3796:Mounier 3680:Welfare 3490:Liberal 3226:Judaism 2626:Vulgate 2436:Gospels 2411:Stephen 2328:Origins 2248:Vulgate 2184:General 2174:of the 2172:History 2031:Jacobin 1949:, p. 54 1937:, p. 55 1925:, p. 51 1913:, p. 49 1892:, p. 37 1880:, p. 24 1868:, p. 21 1856:, p. 22 1827:, p. 42 1815:, p. 46 1757:, p. 36 1652:, p. 45 1517:"novus" 1372:Sources 1344:is the 1233:Jacobin 857:Message 830:Thomist 380:of the 269:bishops 251:incipit 226: â†’ 219:  215:In ipso 212:←  174:Subject 85:scholar 4416:Mormon 4411:Jewish 4029:WaƂęsa 4009:Sturzo 3949:Merkel 3929:Kuyper 3904:Joseph 3889:Erhard 3826:Sturzo 3751:Görres 3746:Gilson 3716:Belloc 3711:Baader 3500:Social 3192:Nazism 3014:to the 2621:Jerome 2531:Origen 2214:Papacy 2087:  2074:  1979:  1491:  1460:, p. 1 1398:  1358:Cicero 378:Emblem 281:unions 182:Number 87:  80:  73:  66:  58:  4034:Weber 3999:Söder 3989:Prodi 3934:Letta 3899:Groen 3874:Buzek 3821:Stein 3816:Röpke 3806:Pesch 3756:Groen 3685:State 3294:Islam 2562:Roman 2521:Canon 2394:Peter 2342:Jesus 1036:mines 145:Pope 134:Latin 92:JSTOR 78:books 4188:More 3964:Moro 3924:Kurz 3914:Kohl 3894:Frei 3869:Beel 3562:Ordo 3344:2023 3339:2019 3334:2016 3329:2013 3324:2011 3319:2008 3314:2005 3309:2002 3304:2000 3271:1995 2441:Acts 2404:Paul 2399:John 2374:Mary 2085:ISBN 2072:ISBN 2039:2020 1977:ISBN 1607:2014 1546:, §3 1502:2014 1489:ISBN 1445:2014 1396:ISBN 1221:The 880:and 872:and 838:and 287:and 190:Text 64:news 3731:Day 2330:and 2280:Art 1969:doi 1769:§20 1348:of 939:". 143:of 40:to 4448:: 2029:. 1975:, 1963:, 1846:^ 1797:, 1774:^ 1734:. 1705:. 1657:^ 1624:. 1527:. 1519:. 1465:^ 1433:77 1431:. 1425:. 1394:. 1360:. 1107:. 358:on 343:. 298:. 51:. 3439:e 3432:t 3425:v 3237:) 3233:( 2164:e 2157:t 2150:v 2041:. 1971:: 1744:. 1720:. 1692:. 1639:. 1609:. 1570:. 1504:. 1447:. 1404:. 809:e 802:t 795:v 240:. 114:) 108:( 103:) 99:( 89:· 82:· 75:· 68:· 45:.

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