618:
387:"This legislation by Constantine probably bore no relation to Christianity; it appears, on the contrary, that the emperor, in his capacity of Pontifex Maximus, was only adding the day of the Sun, the worship of which was then firmly established in the Roman Empire, to the other ferial days of the sacred calendar… What began, however, as a pagan ordinance, ended as a Christian regulation; and a long series of imperial decrees, during the fourth, fifth, and sixth centuries, enjoined with increasing stringency abstinence from labour on Sunday."
20:
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begin the
Sabbath. The conference voted to accept his view.... “Then, four days after Andrews and the conference had settled it, Mrs. White had a vision in which an angel told her that sunset was the right time!!! ... In that vision she complained to the angel and asked for an explanation. She says: ‘I inquired why it had been thus, that at this late day we must change the time of commencing the Sabbath. Said the angel, “Ye shall understand, but not yet, not yet.”’ (‘Test.,’ Vol. I., p. 116).
529:, and, from there, the movement expanded into other countries. Some of the Russian Subbotniks maintained a Christian identity doctrinally, while others formally converted to Judaism and assimilated within the Jewish communities of Russia. Some of the latter, however, who had become Jewish, although they and their descendants practiced Judaism and had not practiced Christianity for nearly two centuries, still retained a distinct identity as ethnic Russian converts to Judaism until later.
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secular work and business, although medical relief and humanitarian work is accepted. Though there are cultural variations, most
Adventists also avoid activities such as shopping, sport, and certain forms of entertainment. Adventists typically gather for church services on Saturday morning. Some also gather on Friday evening to welcome in the sabbath hours (sometimes called "
784:, later to become the Seventh-day Adventists. Frederick Wheeler began keeping the seventh day as the sabbath after personally studying the issue in March 1844 following a conversation with Rachel Preston, according to his later report. He is reputed to be the first ordained Adventist minister to preach in support of the sabbath. Several members of the church in
578:, 1586–1636), Dorothy Traske, Hamlet Jackson, and Thomas Brabourne. In 1650, James Ockford published in London the book The Doctrine of the Fourth Commandment, Deformed by Popery, Reformed & Restored to its Primitive Purity, which was the first writings of a Baptist defending Sabbath observance. The book generated such a nuisance that the mayor of
1778:
prepared the day before, nor using lukewarm drinks, and walking within a prescribed space, nor finding delight in dancing and plaudits which have no sense in them. And after the observance of the
Sabbath, let every friend of Christ keep the Lord's as a festival, the resurrection-day, the queen and chief of all the days.
50:(thus the command to "remember" the sabbath). They hold that the Old and New Testament show no variation in the doctrine of the Sabbath on the seventh day. Saturday, or the seventh day in the weekly cycle, is the only day in all of scripture designated using the term Sabbath. The seventh day of the week is recognized as
1326:
The seventh of the Thirty-Nine
Articles of the Church of England states, "Although the law given from God by Moses, as touching ceremonies and rites, do not bind Christian men, nor the civil precepts thereof ought of necessity to be received in any commonwealth; yet, notwithstanding, no Christian man
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generally each pressed the sabbath down slightly lower and exalted Sunday correspondingly, and that the bishops eventually urged
Constantine to syncretize the worship day in order to promote the nominal acceptance of Christianity by pagans. But "while many God-fearing Christians were gradually led to
1465:
Yet the degree of overlap between the middle class and nonconformity-Baptists, Congregregationalists, Wesleyan
Methodists, Quakers, Presbyterians, and Unitarians-was substantial. ... Most nonconformist denominations ...frowned on drink, dancing, and the theater, and they promoted Sabbatarianism (the
995:
is composed of a number of sabbath-keeping churches and represents a line of
Sabbatarian Adventists that rejected the visions and teachings of Ellen G. White before the formation of the Seventh-day Adventist Church in 1863. Among which the General Conference of the Church of God (7th Day), or simply
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It is clear, therefore, from
Scripture testimony that every day commences at 6 o’clock, and not at sunset, nor at midnight, as many contend, nor yet at sunrise as some others believe. Therefore the Sabbath commences at 6 P. M. on what is called Friday. Every hour and minute of it is sanctified time,
520:
condemned
Sabbatarianism as innovation (forbidden by the Transylvanian law on religious toleration) in 1618. The last Sabbatarian congregation in Transylvania disappeared in the 19th century and the remaining Sabbatarians, who were known as "Somrei Sabat" (the Hungarian transliteration of the Hebrew
454:
Assemblies are not held in all churches on the same time or manner. The people of
Constantinople, and almost everywhere, assemble together on the Sabbath, as well as on the first day of the week, which custom is never observed at Rome or at Alexandria. There are several cities and villages in Egypt
374:
All judges and city people and the craftsmen shall rest upon the venerable day of the sun. Country people, however, may freely attend to the cultivation of the fields, because it frequently happens that no other days are better adapted for planting the grain in the furrows or the vines in trenches.
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Adventists have forever settled the matter of when the Sabbath begins, by voting at the 1855 conference to change the Sabbath from starting at 6PM Friday to starting at sunset Friday. The "sunset Friday to sunset Saturday" sabbath was confirmed by Ellen White having a vision in which an angel told
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Seventh-day Adventists observe the sabbath from Friday evening to Saturday evening. In places where the sun does not appear or does not set for several months, such as northern Scandinavia, the tendency is to regard an arbitrary time such as 6 p.m. as "sunset". During the sabbath, Adventists avoid
874:
A division among them was arising over this question. So Elder J. N. Andrews, the best scholar they then had, was requested to study the subject and present his conclusion to the conference held at Battle Creek, Mich., Nov. 16, 1855. This he did, and decided that sunset was the Scriptural time to
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there is historical evidence of some observance of the seventh-day Sabbath among the Waldenses. A report of an inquisition before whom were brought some Waldenses of Moravia in the middle of the fifteenth century declares that among the Waldenses "not a few indeed celebrate the Sabbath with the
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Let us therefore no longer keep the Sabbath after the Jewish manner, and rejoice in days of idleness .... But let every one of you keep the Sabbath after a spiritual manner, rejoicing in meditation on the law, not in relaxation of the body, admiring the workmanship of God, and not eating things
1494:
As predominantly Methodists and other nonconformists, British immigrants were pietists, committed to conversion and the reform of society. They did not separate religion from civil government, bur rather integrated right belief with right behavior. Therefore they embraced reform movements, most
582:, the city where Ockford lived, asked the president of Parliament for guidance on how to handle the work; a parliamentary committee determined that all copies should be burned without giving the opportunity for James Ockford to defend them. Only one copy has escaped, kept today in a library in
437:
For although almost all churches throughout the world celebrate the sacred mysteries on the sabbath of every week, yet the Christians of Alexandria and at Rome, on account of some ancient tradition, have ceased to do this. The Egyptians in the neighborhood of Alexandria, and the inhabitants of
406:
110. The Pseudo-Ignatian additions amplified this point by combining weekly observance of a spiritual seventh-day sabbath with the Lord's assembly. If Pseudo-Ignatius dates as early as 140, its admonition must be considered important evidence on 2nd-century sabbath and Lord's Day observance.
685:
It is the oldest modern Sabbatarian denomination, they are made up of churches all over the world, with over 520 churches and approximately 45,000 members, having constant interaction among themselves through conferences in each country and through the Seventh Day Baptist World Federation.
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The pioneers of the church have traditionally taught that the seventh-day sabbath will be a test, leading to the sealing of God's people during the end times, though there is little consensus about how this will play out. The church has clearly taught that there will be an international
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The vision set Ellen White and Joseph Bates straight, and they accepted the vision wholeheartedly. The matter of the time to commence the Sabbath was forever settled—settled on the basis of Bible study, confirmed by vision. It was indeed a significant experience in God's leadings (1 BIO
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argued for a gradual transition from the Jewish observation of the Sabbath on Saturday to observation on a Sunday. His contention was that the change was due to pagan influence from the pagan converts, to social pressure against Judaism, and also to the decline of standards for the day.
438:
Thebaïs, hold their religious assemblies on the sabbath, but do not participate in the mysteries in the manner usual among Christians in general: for after having eaten and satisfied themselves with food of all kinds, in the evening making their offerings they partake of the mysteries.
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Jews."—Johann Joseph Ignaz von Dollinger, Beitrage zur Sektengeschichte des Mittelalters (Reports on the History of the Sects of the Middle Ages), Munich, 1890, 2d pt., p. 661. There can be no question that this source indicates the observance of the seventh-day Sabbath..
1129:
La Iglesia de Dios, Incorporada, a Pentecostal church established in Puerto Rico in 1939, they hold to the observance of the biblical sabbath day, they also have a distinct doctrine that sets them apart from mainstream pentecostalism, the women in this church use a
677:
also included Seventh Day Baptists, the couple Stephen and Anne Mumford were the first Seventh Day Baptists in the Americas and with five other Baptists who kept the Sabbath, establishing in 1672 the first Seventh Day Baptist Church in the Americas, located in
1436:
Except for the strong support of Episcopalians in Windsor and Woodstock, the Sabbatarians found their appeal limited almost exclusively to Congregationalists and Presbyterians, some of whom did not fear state action on religious matters of interdenominational
673:. M.D. "the Third". The first records of church activities were destroyed in a fire; the second record book is in possession of the Seventh Day Baptist Historical Library and Archives, the local church continues its activities to this day. Immigration to the
343:"On March 3, 321, Constantine put into law a requirement that there be public rest from work on Sundays, except for those engaged in farming. But Constantine called the 'day of the sun' and it is hard to figure out just why he promulgated this law."
147:
began to dominate the west and brought heathen corruption and allowed pagan idol worship and beliefs to come in, and formed the Roman Catholic Church, which teaches traditions over Scripture, and to rest from their work on Sunday, instead of
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position. Adventists have traditionally distinguished between "moral law" and "ceremonial law", arguing that moral law continues to bind Christians, while events predicted by the ceremonial law were fulfilled by Christ's death on the cross.
940:. Where the subject of persecution appeared in prophecy, it was thought to be about the sabbath. Some early Adventists were jailed for working on Sunday, in violation of various local blue laws that legislated Sunday as a day of rest.
322:
to the pagans so they were familiar with it and put forth by the leaders in Rome to gain converts and got picked up by the Christians in Rome to differentiate themselves from the Jews, who had rebelled, and the Sabbath. According to
308:
In contrast to the majority of Christian denominations, Seventh Day churches see the adoption of Sunday as the Sabbath as a late development that would not have been recognised by the Early Church. Seventh Day Adventist theologian
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movement in the 1840s, and a few of its founders (Cyrus Farnsworth, Frederick Wheeler, a Methodist minister and Joseph Bates, a sea captain) were convinced in 1844-1845 of the importance of Sabbatarianism under the influence of
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enforced by a coalition of religious and secular authorities, and that all who do not observe it will be persecuted, imprisoned or martyred. This is taken from the church's interpretation, following Ellen G. White, of
1912:
But while many God-fearing Christians were gradually led to regard Sunday as possessing a degree of sacredness, they still held the true Sabbath as the holy of the Lord and observed it in obedience to the fourth
853:
Also in 1846, a pamphlet written by Bates created widespread interest in the sabbath. Bates, White, Harmon, Edson, Wheeler, and S. W. Rhodes led the promotion of the sabbath, partly through regular publications.
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The king presided, overruled the bishops who were committed to the more usual position that Sunday only was a holy day, and decreed that the Sabbatarian teaching of the northern monks became the position of the
1527:
Sabbatarianism: For the non-Anglican Protestants of colonial Queensland (Methodists, Presbyterians, Congregationalists and Baptists), desecration of the Sabbath was one of the great sins of the late nineteenth
1034:. The broadcast was essentially a condensed church service on the air, with hymn singing featured along with Armstrong's message, and was the launching point for what would become the Worldwide Church of God.
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842:, where Edson and other Port Gibson believers readily accepted the sabbath message and forged an alliance with Bates, White, and Harmon. Between April 1848 and December 1850, 22 sabbath conferences in
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began a new Sun cult in 274 A.D and pagan ordinances were instituted in order to transform the old Roman idolatry and the accession of Sun-worship. Emperor Constantine then enacted the first
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788:, New Hampshire, to whom he occasionally ministered, also followed his decision, forming the first Sabbatarian Adventist church. These included William Farnsworth and his brother Cyrus.
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1076:(officially — Evangelical International Church of the Soldiers of the Cross of Christ) is organized in the early 1920s by an American businessman named Ernest William Sellers in
92:
Catholic, Orthodox, and some Protestant denominations observe the Lord's Day on Sunday and hold that the Saturday Sabbath is no longer binding for Christians. On the other hand,
335:
in the transition from Sabbath to Sunday, with Constantine's law declaring that Sunday was a day of rest for those not involved in farming work. In Rich Robinson's 2014 book,
1069:
was originally a Seventh-day Adventist. An American missionary named Berntsen, who was from a sabbath-keeping Church of God, was also influential among the church workers.
870:
The Adventists held a conference at Battle Creek, Mich., Nov. 16, 1855. At this conference, they voted to accept J.N. Andrews's decision that the Sabbath begins at sunset:
327:(lived 100 to 165), Christians also worshiped on Sunday because it "possessed a certain mysterious import". Seventh-day Adventists point out the role played by either the
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differed from him as he believed that Christians were free to observe any day of the week, provided it was uniform. His defense of the Sabbath, and others among the
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where, contrary to the usage established elsewhere, the people meet together on Sabbath evenings, and, although they have dined previously, partake of the mysteries.
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of New York. Preble is known to have kept seventh-day sabbath until mid-1847. He later repudiated the sabbath and opposed the Seventh-day Adventists, authoring
730:
and a published article in early 1845 on the topic (Hope of Israel) by Thomas M. Preble, pastor of the Free Will Baptist congregation in Nashua, New Hampshire.
116:, describing the Sabbath as being transferred to the Lord's Day (Sunday), the first day of the week, merged with the day of Christ's resurrection, forming the
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regard Sunday as possessing a degree of sacredness, they still held the Sabbath". Bauckham also states some church authorities continued to oppose this as a
1945:
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church and experienced harsh opposition from Anglican authorities and Puritans. The first Seventh Day Baptist church in the United States was established in
471:
509:. In Bohemia, as much as one quarter of the population kept seventh-day the sabbath in 1310. This practice continued until at least the 16th century, when
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over the position its European church leaders took on Sabbath observance and in committing Seventh-day Adventist Church members to the bearing of arms in
1983:
1862:
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According to classical sources, widespread seventh-day sabbath rest by gentile Christians was also the prevailing mode in the 3rd and 4th centuries.
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words for "Sabbath observers") joined the existing Jewish communities, into which they were eventually absorbed. Sabbatarianism also expanded into
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1949:
135:, sustainer, and redeemer. Christian seventh-day Sabbatarians hold beliefs similar to that tradition that the change of the sabbath was part of a
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2470:
650:, as a holy day to God. They understand that observance is as a sign of obedience in a covenant relationship with God and not as a condition of
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The first known Seventh Day Baptist Church was the Mill Yard Church established in London, where the first service took place in 1651, led by
709:
is the largest modern seventh-day Sabbatarian denomination, with 21,414,779 members as of December 31, 2018 and holds the sabbath as one of
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259:: "Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant." (
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J. N. Andrews was the first Adventist to write a book-length defense of the sabbath, first published in 1861. Two of Andrews' books include
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A Treatise of the Sabbath-Day: Containing, a Defence of the Orthodoxall Doctrine of the Church of England, Against Sabbatarian-Novelty
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1926:
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131:, including the Sabbath, and that keeping all the commandments is a moral responsibility that honors, and shows love towards God as
1962:
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A Tract, Showing that the Seventh Day Should be Observed as the Sabbath, Instead of the First Day; "According to the Commandment"
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Canon of Holy Saturday, Kontakion: "Exceeding blessed is this Sabbath, on which Christ has slumbered, to rise on the third day."
1137:
Jemaat Allah Global Indonesia (JAGI), internationally known as Unitarian Christian Church of Indonesia (UCCI), headquartered in
1057:, China, in 1917, supports the seventh-day sabbath, and it has approximately two million members worldwide. Early church worker
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traditions). Most people who observe the first-day or seventh-day sabbath regard it as having been instituted as a perpetual
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Preble was the first Millerite to promote the sabbath in print form, through the February 28, 1845, issue of the Adventist
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757:. This was a common Christian understanding before the Sabbatarian controversy led Sunday-keepers to adopt a more radical
42:. These churches emphasize biblical references such as the ancient Hebrew practice of beginning a day at sundown, and the
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Ever since that conference, the Adventists have been teaching that the Sabbath is from sunset Friday to sunset Saturday.
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who kept the Sabbath according to normal Jewish practice. They usually believe that all humanity is obliged to keep the
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2894:
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1244:, a non-denominational church located in Rock Hill, SC meets on Saturday and recognizes it as the Biblical Sabbath day.
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Bates proposed an 1846 meeting among the believers in New Hampshire and New York, which took place at Edson's farm in
552:, argued that the seventh day should be observed as the sabbath and that Sunday sabbath was an invention of the Pope.
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The Democratic Dilemma: Religion, Reform, and the Social Order in the Connecticut River Valley of Vermont, 1791-1850
971:(Davidians) or the Shepherd's Rod is an American offshoot of the Seventh-day Adventist Church, headquartered at the
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3114:
607:
517:
39:
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In 1851, Adventists taught that the sabbath begins at 6PM Friday, and not at sunset, nor midnight, nor sunrise:
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2153:(2 ed.). Battle Creek: Steam Press of the Seventh-Day Adventist Publishing Association. pp. 446, 456.
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367:
332:
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318:(1977), He claims that the first day became called the "Lord's Day" as that was the name known as the sun-god
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3359:
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2335:; Mead, Frank S.; Hill, Samuel S.; Atwood, Craig D. (2018) . "Adventist and Sabbatarian (Hebraic) Churches".
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1567:. Biblical perspectives. Vol. 1 (17 ed.). Pontifical Gregorian University Press (published 2000).
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486:'s advocacy of observing both Saturday and Sunday as days of sabbath, which led to his eventual exile from
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180:
140:
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J. Gordon Melton; Martin Baumann, eds. (2010). "International Evangelical Church, Soldiers of the Cross".
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From Sabbath to Sunday: A Historical Investigation of the Rise of Sunday Observance in Early Christianity
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366:, for "the venerable Day of the Sun" in 321 A.D. On March 7, 321, the Roman emperor Constantine I issued
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38:, observed from Friday evening to Saturday evening, is an important part of the beliefs and practices of
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churches of Eastern Europe and the Netherlands adopted the seventh day as the day of worship and rest.
272:
232:
43:
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796:, which followed shortly after, when Jesus did not return as Millerites expected on October 22, 1844.
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soon accepted it from either Wheeler, Oakes, or someone else at the church. These events preceded the
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So that the advantage given by heavenly providence may not for the occasion of a short time perish.
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823:, who became the foremost proponent of the sabbath among this group. These men in turn convinced
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2714:"Testimony of the Fathers of the First Three Centuries Concerning the Sabbath and the First Day"
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Testimony of the Fathers of the First Three Centuries Concerning the Sabbath and the First Day
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951:, formed as the result of a schism within the Seventh-day Adventist Church in Europe during
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allowed White, Bates, Edson, and Stephen Pierce to reach conclusions about doctrinal issues.
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Seventh-day Sabbatarianism was revived in 17th-century England. Early advocates included the
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The sabbath is one of the defining characteristics of seventh-day denominations, including
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815:. This tract led to the conversion of John Nevins Andrews and other Adventist families in
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123:"Seventh-day Sabbatarians" are Christians who seek to reestablish the practice of some
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as affecting calculations of series of days for travelers and resident Sabbath-keepers
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whatsoever is free from the obedience of the commandments which are called moral."
203:, etc.), modern day Hebrew Roots movement, the Seventh-Day Evangelist Church, the
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2271:"The Sabbath :: The Official Site of the Seventh-day Adventist world church"
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1691:. Vol. 3. Translated by Schaff, Philip (5 ed.). Scribner. p. 380.
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wherein an "evening and morning" established a day, predating the giving of the
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An Exegetical Overview of Col. 2:13-17: With Implications for SDA Understanding
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866:“holy to the Lord, and holy to those who keep it. (ARSH April 21, 1851, p71.7)
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The sabbath was first described in the biblical account of the seventh day of
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as cataloged in the Seventh-day Adventist Periodical Index (SDAPI; see also
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The History of the So called 'Reform Movement' of the Seventh-day Adventists
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Mead, Frank S.; Hill, Samuel S.; Atwood, Craig D. "Seventh-day Adventists".
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Bauckham, R.J. (1982). "Sabbath and Sunday in the Protestant Tradition". In
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Early Christian observance of both the spiritual seventh-day sabbath and a
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745:(including the fourth commandment concerning the sabbath) are part of the
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The Reference Book on All Religious Branches and Communities in Indonesia
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738:" or "opening Sabbath"), and some similarly gather at "closing Sabbath".
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Edward G. Fortmiller, Email: ef24w at fortmiller.us (February 4, 2004).
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2852:] (in Indonesian). Singaraja: Toko Buku Indra Jaya. pp. 41–42.
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776:"Sabbatarian Adventists" emerged between 1845 and 1849 from within the
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1954:. Ministerial Association of Seventh-day Adventists. Archived from
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Your Sabbath Invitation: Partnership in God's Ultimate Celebration
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1887:(1888). "3: An Era of Spiritual Darkness". In Uyl, Anthony (ed.).
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British Buckeyes: The English, Scots, and Welsh in Ohio, 1700-1900
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notably temperance and abolitionism, as well as Sabbatarian laws.
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1022:, and its various descendant movements. Armstrong, who began the
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1727:(2 ed.). Macmillan (published 1916). pp. 122, 123, 270
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A History of the Peoples of the British Isles: From 1688 to 1914
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in many languages, calendars, and doctrines, including those of
1984:"Sabbath observance rooted in Africa, says Adventist historian"
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583:
522:
482:. Taddesse Tamrat has argued that this practice predates Saint
475:
450:), referencing Socrates Scholasticus, added to his description:
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1643:(1982). "Sabbath and Sunday in the Post-Apostolic Church". In
1466:
policy of prohibiting trade and public recreation on Sundays).
2290:"The Adventist and Jehovah's Witness Branch of Protestantism"
1893:. Woodstock, Ontario: Lulu.com (published 2017). p. 22.
1241:
1181:
1169:
883:
her, "From even unto even, shall ye celebrate your sabbath."
808:
662:
of believers by immersion, congregational government and the
3104:
2975:
Holy Dissent: Jewish and Christian Mystics in Eastern Europe
2845:
Buku rujukan semua aliran dan perkumpulan agama di Indonesia
1793:"The Lord's Day" in the Letter of Ignatius to the Magnesians
586:. The majority of seventh-day Sabbatarians were part of the
2613:(12th ed.). Nashville: Abingdon Press. pp. 270–3.
2234:
1131:
1081:
1014:
Seventh-day Sabbatarianism was a key feature of the former
811:. In March he published his sabbath views in tract form as
328:
319:
235:. Observation and remembrance of the sabbath is one of the
144:
2947:
2126:. Wipf & Stock Publishers/Zondervan. pp. 311–42.
1651:. Wipf & Stock Publishers/Zondervan. pp. 252–98.
1030:, an Adventist group, and began serving a congregation in
2367:"Fundamental Beliefs of the Seventh Day Adventist Church"
658:, based on the concept of regenerated society, conscious
16:
Part of the beliefs and practices of seventh-day churches
3161:
1092:
Other minor Sabbatarian churches and movements include:
556:
defended the observance of the seventh day of the week.
139:
in the Christian faith. Some of these, most notably the
85:, observing the Sabbath on Saturday, in addition to the
3370:
Church of Jesus Christ of Latter Day Saints (Strangite)
1026:, was in 1931 ordained by the Oregon Conference of the
2186:
A Choosing People: The History of Seventh Day Baptists
2104:. Vol. 2. Maclachlan and Stewart. pp. 201–2.
969:
General Association of Davidian Seventh-day Adventists
858:
magazine was largely devoted to the sabbath at first.
470:
The "Sabbath in Africa Study Group" (SIA), founded by
3075:
Sabbath articles from the Biblical Research Institute
2502:
Edward G. Fortmiller, Email: ef24w at fortmiller.us.
2257:"Seventh-Day Adventists World Church Statistics 2018"
1545:
The Westminster Confession of Faith for Study Classes
1134:
during religious services, for prayer or prophesying.
2211:
Baptists in North America: An Historical Perspective
1775:. Vol. 9. Christian Classics Ethereal Library.
1252:
741:
Traditionally, Seventh-day Adventists hold that the
564:, caused him to be censured as a Jew and a heretic.
2331:
1676:(Reprint). Dover Publications, Inc. pp. 55–56.
1500:
505:, retained sabbath observance in Europe during the
2647:"Second Advent Review, and Sabbath Herald, vol. 1"
1674:Astrology and Religion Among the Greeks and Romans
1611:"Sabbath to Sunday Book - Practical Righteousness"
1189:, some Messianic Jews observe Shabbat on Saturdays
962:
943:
2341:(14th ed.). Nashville, Tn: Abingdon Press.
2037:The Redemption of Africa: A Story of Civilization
1812:
3430:
3043:
2978:. Wayne State University Press. pp. 358–9.
2150:History of the Sabbath and First Day of the Week
1506:
370:making Sunday a day of rest from labor, stating:
2829:Rosh haShanah and the Messianic Kingdom to Come
2691:"The Doctrinal Point—Time to Begin the Sabbath"
2327:
2325:
2323:
2188:. Nashville: Broadman Press. pp. 127–286.
1547:. Presbyterian and Reformed. pp. 170, 173.
1061:adopted the seventh-day sabbath after studying
544:At the time of the Protestant Reformation some
474:in 1991, holds that the sabbath has existed in
2611:Handbook of Denominations in the United States
2338:Handbook of Denominations in the United States
1037:
986:
3147:
2946:. Sdrvoice.org. July 10, 2013. Archived from
2777:
1217:in and from Russia, the majority belonged to
355:had diverse practices regarding the sabbath.
2320:
2113:
2111:
1724:Rest Days: A Study in Early Law and Morality
1046:churches also observe Shabbat on Saturdays.
3281:Church of God International (United States)
1808:
1806:
1635:
1633:
1631:
1557:
1482:. Kent State University Press. p. 55.
1424:. Cambridge University Press. p. 171.
819:, Maine, as well as the 1845 conversion of
772:History of the Seventh-day Adventist Church
189:Church of God International (United States)
3154:
3140:
2741:"History of the Sabbath Table of Contents"
2669:"Chapter 25—The Time to Begin the Sabbath"
2608:
2302:. Albany, NY: SUNY Press. pp. 33–46.
2020:. Oxford History of the Christian Church.
1829:
1827:
1710:: Charles Scribner's Sons. pp. 284–5.
1539:
1393:The Orthodox Church of Ethiopia: A History
749:of God, not abrogated by the teachings of
152:, which is not in keeping with Scripture.
2108:
1687:"Codex Justinianus, lib. 3, tit. 12, 3".
1347:. New York: Robert Appleton Company. 1913
694:
689:
498:in 1450 to discuss the sabbath question.
112:, have historically espoused the view of
2889:. Oxford University Press. p. 116.
2593:
2541:CS1 maint: numeric names: authors list (
2469:CS1 maint: numeric names: authors list (
2208:
2117:
2015:
1967:. Adventist Review. 2000. Archived from
1803:
1755:. Vol. 9. Early Christian Writings.
1704:A Source Book for Ancient Church History
1639:
1628:
1594:
1442:
1384:
1359:
713:. Seventh-day Adventism grew out of the
616:
18:
3022:
2884:
2360:
2358:
2287:
2281:
2183:
2146:
1981:
1824:
1720:
1471:
1413:
1110:, headquartered in Bethel, Pennsylvania
612:
532:A small number of the anti-Trinitarian
395:assembly is evidenced in a letter from
273:applies to strangers within their gates
3431:
2968:
2102:The Literature of the Sabbath Question
2049:
2000:
1671:
1597:Justin Martyr The Dialogue with Trypho
1164:Logos Apostolic Church of God, in the
1126:7th Day, headquartered in Clyde, Texas
993:Churches of God (Seventh-Day) movement
3194:Seventh Day Adventist Reform Movement
3135:
2841:
2418:Probably in the early spring of 1844.
2364:
2179:
2177:
2163:
2061:
2034:
1964:Sabbath Roots: The African Connection
1951:Sabbath Roots: The African Connection
1883:
1453:. Taylor & Francis. p. 251.
1448:
1390:
1365:
1192:Remnant Fellowship, headquartered in
1114:Creation Seventh Day Adventist Church
949:Seventh Day Adventist Reform Movement
701:Biblical law in Seventh-day Adventism
466:Sabbath in Christianity § Africa
3327:Sabbatarian Pentecostalists, Ukraine
3204:True and Free Seventh-day Adventists
3163:Seventh-day Sabbath-keeping churches
2826:
2773:(Unpublished manuscript). p. 9.
2485:"William Farnsworth short biography"
2355:
2213:. Blackwell Publishing. p. 11.
2209:Brackney, William H (July 5, 2006).
2170:. London: Richard Badger. p. 8.
1944:
1928:2000 Years of Christianity in Africa
1765:
1745:
1701:
1477:
1449:Heyck, Thomas (September 27, 2013).
1420:Roth, Randolph A. (April 25, 2002).
1419:
682:, expanding into other territories.
3385:World Mission Society Church of God
3233:United Sabbath-Day Adventist Church
3026:The Lost Meaning of the Seventh Day
2768:
2738:
2711:
2237:. SDB World Federation. August 2017
2096:
1924:
1833:
1783:
1277:Christian views on the Old Covenant
210:
13:
3408:Ethiopian Orthodox Tewahedo Church
3016:
2555:
2227:
2174:
1839:"Ecclesiastical History, Book VII"
1599:. The MacMillan Co. p. 1:206.
1000:, is the best-known organization.
827:, Ellen Harmon (later White), and
601:
525:, where its adherents were called
14:
3475:
3413:Eritrean Orthodox Tewahedo Church
3105:Guidelines for Sabbath Observance
3068:
2831:. Hatikva Ministries. p. 15.
2067:
1982:Tidwell, Elizabeth (2008-02-14).
1851:
1533:
1513:Methodism in Australia: A History
1391:Binns, John (November 28, 2016).
1104:7th Day, formed in Holt, Michigan
910:Seventh-day Adventist eschatology
675:British colonies in North America
3449:Mosaic law in Christian theology
3199:International Missionary Society
2316:from the original on 2020-07-24.
2005:. Clarendon Press. p. 206f.
1255:
608:List of Sabbath-keeping churches
448:Ecclesiastical History, Book VII
175:conferences, etc.), Sabbatarian
2992:
2962:
2936:
2911:
2878:
2864:"Logos Apostolic Church Of God"
2856:
2835:
2820:
2795:
2762:
2732:
2716:. Giveshare.org. Archived from
2705:
2683:
2661:
2639:
2617:
2602:
2587:
2576:
2549:
2495:
2477:
2423:
2406:
2384:
2299:America's Alternative Religions
2263:
2249:
2202:
2157:
2140:
2090:
2043:
2028:
2018:The Church in Africa: 1450–1950
2009:
1994:
1975:
1938:
1918:
1877:
1845:
1789:
1759:
1739:
1714:
1695:
1689:History of the Christian Church
1680:
1665:
1603:
1588:
1087:
1003:
963:Davidian Seventh-day Adventists
944:Seventh Day Adventist Reformers
666:basis of opinion and practice.
297:
169:Davidian Seventh-day Adventists
69:It is still observed in modern
3444:Seventh-day Adventist theology
1551:
1370:. CSS Publishing. p. 28.
1368:Exploring Our Lutheran Liturgy
1337:
1322:
1314:
1225:, the minority to Christianity
1207:The Seventh-day Remnant Church
1063:Seventh-day Adventist theology
903:
539:
459:
413:(lived 1827-1915) states that
197:Intercontinental Church of God
1:
3360:Church of Christ (Fettingite)
3276:Grace Communion International
3179:Seventh-day Adventist Church
2806:. ABC-CLIO. pp. 1471–2.
2625:"General Conference Archives"
2392:"Frederick Wheeler 1811-1910"
1478:Vugt, William E. Van (2006).
1331:
1238:movement founded in the 1840s
983:, its President and Prophet.
403:
3339:Soldiers of the Cross Church
3081:Sabbath and the New Covenant
3029:. Andrews University Press.
2583:Light Bearers to the Remnant
2506:. Tagnet.org. Archived from
2434:. Tagnet.org. Archived from
2003:Church and State in Ethiopia
1861:. p. 53. Archived from
1702:Ayer, Joseph Cullen (1913).
1613:. 2016-09-23. Archived from
1074:Soldiers of the Cross Church
979:. It was founded in 1929 by
765:
707:Seventh-day Adventist Church
227:Paul the Apostle and Judaism
181:Soldiers of the Cross Church
141:Seventh-day Adventist Church
7:
3228:United Seventh-Day Brethren
3223:Adventist Church of Promise
3189:Church of God (Seventh-Day)
2560:. Aloha.net. Archived from
1595:Williams, A. Lukyn (1930).
1248:
1242:Founded in Truth Fellowship
1153:church with observing some
1097:Adventist Church of Promise
1038:Sabbatarian Pentecostalists
1028:Church of God (Seventh Day)
987:Church of God (Seventh-Day)
333:Roman Emperor Constantine I
173:Church of God (Seventh Day)
10:
3480:
3464:Genesis creation narrative
3251:Philadelphia Church of God
3109:General Conference Session
2124:From Sabbath to Lord's Day
2074:. p. 684.5 (appendix)
2055:Church History of Ethiopia
1649:From Sabbath to Lord's Day
1395:. I.B.Tauris. p. 81.
1297:Sabbath Rest Advent Church
1203:Sabbath Rest Advent Church
1007:
907:
769:
698:
605:
513:wrote about the practice.
463:
301:
290:
286:
224:
214:
79:Orthodox Tewahedo Churches
44:Genesis creation narrative
3439:Seventh-day denominations
3398:
3352:
3312:
3294:
3241:
3169:
3023:Tonstad, Sigve K (2009).
2923:www.remnantfellowship.org
2885:Spector, Stephen (2008).
2147:Andrews, John N. (1873).
2016:Hastings, Adrian (1994).
2001:Tamrat, Taddesse (1972).
1925:Tolbert, Emory J. (ed.).
1772:Epistle to the Magnesians
1752:Epistle to the Magnesians
1515:. Routledge. p. 83.
1366:Fakes, Dennis R. (1994).
753:, which apply equally to
728:Washington, New Hampshire
656:covenant Baptist theology
247:traditions, the third in
3107:, document voted by the
2432:"Washington NH: History"
2184:Sanford, Don A. (1992).
2035:Perry, Frederic (1899).
1818:"Church History, Book V"
1721:Webster, Hutton (1911).
1307:
959:for Germany in the war.
711:the Pillars of Adventism
114:first-day Sabbatarianism
3454:Sabbath in Christianity
3322:Nazareth Baptist Church
3256:Church of the Great God
3002:. Founded in Truth. n.d
2887:Evangelicals and Israel
2627:. Adventistarchives.org
2288:Bergman, Jerry (1995).
2164:White, Francis (1635).
2022:Oxford University Press
1706:. Vol. 2.1.1.59g.
1345:"Catholic Encyclopedia"
1292:Sabbath in Christianity
1271:International Date Line
1196:and founded in 1999 by
1161:and seventh-day Sabbath
1016:Worldwide Church of God
996:CoG7, headquartered in
574:, the Traskites (after
478:since the beginning of
304:Sabbath in Christianity
3286:Restored Church of God
2804:Religions of the World
1988:Adventist News Network
1672:Cumont, Franz (1960).
898:History of the Sabbath
890:
877:
868:
695:Seventh-day Adventists
690:Sabbatarian Adventists
633:
457:
440:
431:Church History, Book V
389:
379:Hutton Webster's book
377:
345:
316:From Sabbath to Sunday
165:Seventh-day Adventists
161:Sabbatarian Adventists
31:
2944:"Seventh-day Remnant"
2827:Good, Joseph (1998).
2594:Neufield, D. (1976).
2504:"Cyrus K. Farnsworth"
2071:The Great Controversy
1890:The Great Controversy
1858:The Great Controversy
1814:Socrates Scholasticus
885:
872:
863:
833:The First-Day Sabbath
620:
490:around 1337. Emperor
452:
435:
427:Socrates Scholasticus
385:
372:
353:post-apostolic church
341:
337:Christ in the Sabbath
207:, among many others.
25:Seventh-day Adventist
22:
3459:Saturday observances
3304:Seventh Day Baptists
3271:Global Church of God
3266:United Church of God
3261:Living Church of God
2919:"Remnant Fellowship"
2866:. Logosapostolic.org
2842:Popov, Igor (2017).
2785:"The Shepherd's Rod"
1934:. Africansdahistory.
1865:on December 16, 2010
1799:. La Sierra College.
1559:Bacchiocchi, Samuele
1215:Spiritual Christians
1194:Brentwood, Tennessee
1108:Assemblies of Yahweh
1020:Herbert W. Armstrong
998:Salem, West Virginia
825:James Springer White
794:Great Disappointment
720:Rachel Oakes Preston
637:Seventh Day Baptists
613:Seventh Day Baptists
494:convened a synod at
442:In the 5th century,
425:In the 4th century,
201:United Church of God
157:Seventh Day Baptists
40:seventh-day churches
3401:Saturday and Sunday
3128:in the ASDAL guide)
3053:. Isaiah Projects.
2596:Sabbath Conferences
1958:on October 2, 2009.
1946:Bradford, Charles E
1263:Christianity portal
1233:Spiritual Christian
1157:practices, such as
1024:Radio Church of God
973:Mount Carmel Center
726:laywoman living in
724:Seventh Day Baptist
648:seventh-day Sabbath
623:Seventh Day Baptist
588:Seventh Day Baptist
501:Sects, such as the
472:Charles E. Bradford
415:ecumenical councils
397:Ignatius of Antioch
311:Samuele Bacchiocchi
269:Deuteronomy 5:13–14
239:(the fourth in the
77:. In addition, the
3124:2007-09-29 at the
3093:2007-09-29 at the
2739:Andrews, James N.
2598:. pp. 1255–6.
2534:has generic name (
2462:has generic name (
2365:Maximciuc, Julia.
2259:. January 9, 2020.
1885:White, Ellen Gould
1302:Sherbert v. Verner
1198:Gwen Shamblin Lara
1102:Assembly of Yahweh
634:
339:, he writes that:
108:, as well as many
94:Congregationalists
32:
3426:
3425:
3418:Iglesia ni Cristo
3344:True Jesus Church
2769:Teubert, Holger.
2745:www.giveshare.org
2693:. egwwritings.org
2671:. egwwritings.org
2649:. egwwritings.org
2558:"A Sabbath Tract"
2394:. whiteestate.org
2309:978-0-7914-2397-4
2275:www.adventist.org
2133:978-1-57910-307-1
1658:978-1-57910-307-1
1541:Williamson, G. I.
1511:(March 3, 2016).
1282:Messianic Judaism
1187:Messianic Judaism
1053:, established in
1051:True Jesus Church
554:Andreas Karlstadt
271:) This rule also
205:True Jesus Church
118:Christian Sabbath
29:Campion, Colorado
3471:
3365:Church of Israel
3335:
3216:Branch Davidians
3156:
3149:
3142:
3133:
3132:
3119:Sabbath articles
3115:Sabbath articles
3064:
3045:Nekrutman, David
3040:
3011:
3010:
3008:
3007:
2996:
2990:
2989:
2966:
2960:
2959:
2957:
2955:
2940:
2934:
2933:
2931:
2929:
2915:
2909:
2908:
2882:
2876:
2875:
2873:
2871:
2860:
2854:
2853:
2839:
2833:
2832:
2824:
2818:
2817:
2799:
2793:
2792:
2781:
2775:
2774:
2766:
2760:
2759:
2757:
2756:
2747:. Archived from
2736:
2730:
2729:
2727:
2725:
2709:
2703:
2702:
2700:
2698:
2687:
2681:
2680:
2678:
2676:
2665:
2659:
2658:
2656:
2654:
2643:
2637:
2636:
2634:
2632:
2621:
2615:
2614:
2606:
2600:
2599:
2591:
2585:
2580:
2574:
2573:
2571:
2569:
2553:
2547:
2546:
2539:
2533:
2529:
2527:
2519:
2517:
2515:
2499:
2493:
2492:
2487:. Archived from
2481:
2475:
2474:
2467:
2461:
2457:
2455:
2447:
2445:
2443:
2427:
2421:
2420:
2410:
2404:
2403:
2401:
2399:
2388:
2382:
2381:
2379:
2377:
2362:
2353:
2352:
2329:
2318:
2317:
2285:
2279:
2278:
2267:
2261:
2260:
2253:
2247:
2246:
2244:
2242:
2235:"Online Journal"
2231:
2225:
2224:
2206:
2200:
2199:
2181:
2172:
2171:
2161:
2155:
2154:
2144:
2138:
2137:
2115:
2106:
2105:
2094:
2088:
2087:
2081:
2079:
2065:
2059:
2058:
2057:. pp. 87–8.
2047:
2041:
2040:
2032:
2026:
2025:
2013:
2007:
2006:
1998:
1992:
1991:
1979:
1973:
1972:
1959:
1942:
1936:
1935:
1933:
1922:
1916:
1915:
1909:
1907:
1881:
1875:
1874:
1872:
1870:
1849:
1843:
1842:
1831:
1822:
1821:
1810:
1801:
1800:
1798:
1787:
1781:
1780:
1763:
1757:
1756:
1743:
1737:
1736:
1734:
1732:
1718:
1712:
1711:
1699:
1693:
1692:
1684:
1678:
1677:
1669:
1663:
1662:
1637:
1626:
1625:
1623:
1622:
1607:
1601:
1600:
1592:
1586:
1585:
1583:
1581:
1555:
1549:
1548:
1537:
1531:
1530:
1509:Carey, Hilary M.
1504:
1498:
1497:
1475:
1469:
1468:
1446:
1440:
1439:
1417:
1411:
1410:
1388:
1382:
1381:
1363:
1357:
1356:
1354:
1352:
1341:
1325:
1317:
1265:
1260:
1259:
1065:, and co-worker
1059:Ling-Sheng Zhang
957:military service
934:Ezekiel 20:12–20
926:Revelation 13:15
743:Ten Commandments
671:Peter Chamberlen
518:Unitarian Church
480:recorded history
405:
241:Eastern Orthodox
237:Ten Commandments
217:Biblical Sabbath
211:Biblical Sabbath
129:Ten Commandments
125:early Christians
48:Ten Commandments
34:The seventh-day
3479:
3478:
3474:
3473:
3472:
3470:
3469:
3468:
3429:
3428:
3427:
3422:
3400:
3394:
3348:
3329:
3308:
3290:
3237:
3165:
3160:
3126:Wayback Machine
3095:Wayback Machine
3071:
3061:
3037:
3019:
3017:Further reading
3014:
3005:
3003:
2998:
2997:
2993:
2986:
2967:
2963:
2953:
2951:
2942:
2941:
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2927:
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2917:
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2897:
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2821:
2814:
2800:
2796:
2783:
2782:
2778:
2767:
2763:
2754:
2752:
2737:
2733:
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2721:
2710:
2706:
2696:
2694:
2689:
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2684:
2674:
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2645:
2644:
2640:
2630:
2628:
2623:
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2618:
2607:
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2592:
2588:
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2577:
2567:
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2554:
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2496:
2483:
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2478:
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2428:
2424:
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2407:
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2333:Olson, Roger E.
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2294:Miller, Timothy
2286:
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2255:
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2051:Geddes, Michael
2048:
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2014:
2010:
1999:
1995:
1980:
1976:
1961:
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1507:O'Brien, Glen;
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1124:House of Yahweh
1090:
1040:
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906:
774:
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654:. They adopt a
615:
610:
604:
602:Modern churches
572:Seventh-Day Men
542:
468:
462:
306:
300:
295:
289:
261:Exodus 31:13–17
229:
223:
215:Main articles:
213:
193:House of Yahweh
183:, and others),
177:Pentecostalists
73:in relation to
17:
12:
11:
5:
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3399:Observing both
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3069:External links
3067:
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3060:978-0578262512
3059:
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2712:Andrews, J.N.
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2491:on 2011-07-27.
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2089:
2068:White, Ellen.
2060:
2042:
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2008:
1993:
1974:
1971:on 2005-03-24.
1937:
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1853:White, Ellen G
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1287:Restorationism
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1213:, branches of
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1032:Eugene, Oregon
1008:Main article:
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981:Victor Houteff
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801:Hope of Israel
782:William Miller
770:Main article:
767:
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541:
538:
461:
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411:Ellen G. White
349:R. J. Bauckham
299:
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281:Exodus 20:8–11
249:Roman Catholic
212:
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145:Bishop of Rome
137:Great Apostasy
83:Sabbatarianism
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3085:
3083:" by Roy Gane
3082:
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3051:
3046:
3042:
3038:
3036:9781883925659
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2987:
2985:9780814335970
2981:
2977:
2976:
2971:
2970:Dynner, Glenn
2965:
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2815:
2813:9781598842043
2809:
2805:
2798:
2790:
2789:sdadefend.com
2786:
2780:
2772:
2765:
2751:on 2020-02-27
2750:
2746:
2742:
2735:
2720:on 2002-05-20
2719:
2715:
2708:
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2670:
2664:
2648:
2642:
2626:
2620:
2612:
2605:
2597:
2590:
2584:
2579:
2564:on 1996-12-20
2563:
2559:
2556:Preble, T.M.
2552:
2544:
2537:
2532:|author=
2525:
2510:on 2007-09-27
2509:
2505:
2498:
2490:
2486:
2480:
2472:
2465:
2460:|author=
2453:
2438:on 2007-09-27
2437:
2433:
2426:
2419:
2415:
2414:Light Bearers
2409:
2393:
2387:
2372:
2371:Adventist.org
2368:
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2348:9781501822513
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2120:Carson, Don A
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1708:New York City
1705:
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1650:
1646:
1645:Carson, Don A
1642:
1636:
1634:
1632:
1617:on 2016-09-23
1616:
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1574:9781930987005
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911:
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862:
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856:Present Truth
851:
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830:
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818:
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802:
797:
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558:Martin Luther
555:
551:
550:Oswald Glaidt
547:
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344:
340:
338:
334:
330:
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325:Justin Martyr
321:
317:
312:
305:
294:
284:
282:
278:
277:Genesis 2:2–3
274:
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263:) (see also
262:
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41:
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3000:"Come Visit"
2994:
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2954:November 20,
2952:. Retrieved
2948:the original
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1339:
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1155:Law of Moses
1143:Central Java
1119:Hebrew Roots
1091:
1088:Other groups
1071:
1048:
1041:
1013:
1010:Armstrongism
1004:Armstrongism
990:
966:
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938:Exodus 31:13
930:Revelation 7
913:
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893:
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878:
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869:
864:
860:
855:
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812:
800:
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790:T. M. Preble
780:movement of
775:
751:Jesus Christ
740:
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646:who observe
635:
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566:
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380:
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298:Early church
265:Exodus 23:12
230:
185:Armstrongism
154:
122:
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3330: [
3314:Pentecostal
3100:Jon Paulien
2398:January 26,
2241:February 9,
2098:Cox, Robert
1869:October 13,
1236:millenarian
1044:Pentecostal
977:Waco, Texas
953:World War I
922:Daniel 7:25
904:Eschatology
848:New England
840:Port Gibson
829:Hiram Edson
576:John Traske
569:Elizabethan
562:Anabaptists
546:Anabaptists
540:Reformation
507:Middle Ages
484:Ewostatewos
460:Middle Ages
364:Sunday Laws
89:on Sunday.
3433:Categories
3380:Subbotniks
3006:2022-08-14
2905:2008026681
2755:2021-01-05
2220:1405118644
1621:2019-07-25
1332:References
1211:Subbotniks
917:Sunday law
908:See also:
786:Washington
759:antinomian
755:Christians
722:, a young
699:See also:
664:scriptural
625:Church in
606:See also:
548:, such as
527:Subbotniks
492:Zara Yaqob
464:See also:
422:tendency.
401:Magnesians
393:Lord's Day
302:See also:
291:See also:
245:Protestant
225:See also:
102:Methodists
87:Lord's Day
75:Mosaic Law
66:churches.
27:church in
3171:Adventist
2039:. Revell.
1229:Yehowists
1151:Unitarian
1147:Indonesia
778:Adventist
747:moral law
715:Millerite
652:salvation
641:Christian
631:Wisconsin
598:in 1671.
580:Salisbury
503:Waldenses
433:) stated:
420:judaizing
381:Rest Days
293:Judaizers
243:and most
3122:Archived
3091:Archived
3047:(2022).
2972:(2011).
2524:cite web
2452:cite web
2314:Archived
2100:(1864).
2053:(1894).
1767:Ignatius
1747:Ignatius
1561:(1977).
1543:(1978).
1528:century.
1437:concern.
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1249:See also
1219:Rabbinic
1178:Tanzania
1139:Semarang
1067:Paul Wei
844:New York
805:Portland
644:Baptists
534:Socinian
488:Ethiopia
383:states:
368:a decree
360:Aurelian
358:Emperor
331:, or by
257:covenant
253:Lutheran
233:creation
106:Baptists
64:Orthodox
60:Lutheran
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3390:AEMINPU
3296:Baptist
3184:Abajiri
3111:of 1990
2870:May 25,
2724:May 25,
2631:May 25,
2568:May 25,
2514:May 25,
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2296:(ed.).
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1055:Beijing
766:History
736:vespers
680:Newport
660:baptism
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511:Erasmus
496:Tegulet
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399:to the
287:History
221:Shabbat
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133:creator
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1797:(PDF)
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817:Paris
809:Maine
3055:ISBN
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2956:2017
2930:2021
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2872:2012
2808:ISBN
2726:2012
2699:2018
2677:2018
2655:2018
2633:2012
2570:2012
2543:link
2536:help
2516:2012
2471:link
2464:help
2444:2012
2400:2015
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2080:2019
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1895:ISBN
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1072:The
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