Sadomasochism - Knowledge

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phenomena to his famous philosophy of the "Look of the Other". Sartre argued that masochism is an attempt by the "For-itself" (consciousness) to reduce itself to nothing, becoming an object that is drowned out by the "abyss of the Other's subjectivity". By this Sartre means that, given that the "For-itself" desires to attain a point of view in which it is both subject and object, one possible strategy is to gather and intensify every feeling and posture in which the self appears as an object to be rejected, tested, and humiliated; and in this way the For-itself strives toward a point of view in which there is only one subjectivity in the relationship, which would be both that of the abuser and the abused. Conversely, Sartre held sadism to be the effort to annihilate the subjectivity of the victim. That means that the sadist is exhilarated by the emotional distress of the victim because they seek a subjectivity that views the victim as both subject and object.

837:, in effect gratifying the most base desires the sadist can express while ignoring or completely suppressing the will of the ego, or of the conscience. Thus, Deleuze attempts to argue that masochism and sadism arise from such different impulses that the combination of the two terms is meaningless and misleading. A masochist's perception of their own self-subjugating sadistic desires and capacities are treated by Deleuze as reactions to prior experience of sadistic objectification. (For example, in terms of psychology, compulsively defensive appeasement of pathological guilt feelings as opposed to the volition of a strong free will.) The epilogue of 825:. Deleuze's counterargument is that the tendency toward masochism is based on intensified desire brought on or enhanced by the acting out of frustration at the delay of gratification. Taken to its extreme, an intolerably indefinite delay is 'rewarded' by punitive perpetual delay, manifested as unwavering coldness. The masochist derives pleasure from, as Deleuze puts it, the "Contract": the process by which he can control another individual and turn the individual into someone cold and callous. The sadist, in contrast, derives pleasure from the "Law": the unavoidable power that places one person below another. The sadist attempts to destroy the 1257: 770: 800:, argued that there is no clear distinction between the aspects of sadism and masochism, and that they may be regarded as complementary emotional states. He also made the important point that sadomasochism is concerned only with pain in regard to sexual pleasure, and not in regard to cruelty, as Freud had suggested. In other words, the sadomasochist generally desires that the pain be inflicted or received in love, not in abuse, for the pleasure of either one or both participants. This mutual pleasure may even be essential for the satisfaction of those involved. 1227: 1277: 938:

male sadomasochists (53%) developed their interest before the age of 15, while the majority of females (78%) developed their interest afterwards (Breslow, Evans, and Langley 1985). The prevalence of sadomasochism within the general population is unknown. Despite female sadists being less visible than males, some surveys have resulted in comparable amounts of sadistic fantasies between females and males. The results of such studies indicate that one's sex may not be the determining factor for a preference towards sadism.

875:. In this view of sadomasochism, the violence of the practices is an expression of a peripheral rivalry that has developed around the actual love-object. There is clearly a similarity to Deleuze, since both in the violence surrounding the memory of mimetic crisis and its avoidance, and in the resistance to affection that is focused on by Deleuze, there is an understanding of the value of the love object in terms of the processes of its valuation, acquisition and the test it imposes on the suitor. 590: 1304:, which is employed usually among gay male casual-sex seekers or BDSM practitioners in the United States, Canada, Australia and Europe. Wearing the handkerchief on the left indicates the top, dominant, or active partner; right the bottom, submissive, or passive partner. However, negotiation with a prospective partner remains important because, as Townsend noted, people may wear hankies of any color "only because the idea of the hankie turns them on" or "may not even know what it means". 272: 3837: 1242: 3865: 625: 150: 88: 47: 879: 3901: 1052: 3877: 3889: 766:

primary tendency, and speculated that it may exist only as a transformation of sadism. Sadomasochism in women received comparatively little discussion, as it was believed that it occurred primarily in men. Both also assumed that masochism was so inherent to female sexuality that it would be difficult to distinguish as a separate inclination.

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are not mere abstractions, whether the pleasure-pain link is being abstracted from the concrete formal conditions in which it arises. Even though the sadist may definitely enjoy being hurt, it does not follow that he enjoys it in the same way as the masochist; The concurrence of sadism and masochism is fundamentally one of analogy only

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that not only are popularly practiced sadomasochistic activities usually performed at the express request of the masochist, but that it is often the designated masochist who may direct such activities, through subtle emotional cues perceived or mutually understood and consensually recognized by the designated sadist

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What this essentially means is that instead of attempting to understand and accommodate for voluntary sadomasochism, the law typically views these incidences as cases of assault. This can be seen with the well-known case in Great Britain, where 15 men were tried for a range of offences relating to sadomasochism.

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It's a problem only if it is getting that individual into difficulties, if he or she is not happy with it, or it's causing problems in their personal or professional lives. If it's not, I'm not seeing that as a problem. But assuming that it did, what I would wonder about is what is his or her biology

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Sadomasochism, or the use of pain as a sexual stimulant has been practiced since ancient times with some scholars suggesting that it is an integral part of human culture. There are even those who propose that it is already present among nonhuman primate and primitive human communities before emerging

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sexuality", in which a founding physiological or psychological impulse is irrelevant. Rather, according to Byrne, sadism and masochism may be practiced through choice and deliberation, driven by certain aesthetic goals tied to style, pleasure, and identity, which in certain circumstances, she claims

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We are told that some individuals experience pleasure both in inflicting pain and in suffering it. We are told furthermore that the person who enjoys inflicting pain experiences in his innermost being the link that exists between the pleasure and the pain. But the question is whether these 'facts'

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It has been argued that in many countries, the law disregards the sexual nature of sadomasochism - or the fact that participants enter these relationships voluntarily because they enjoy the experience. Instead, the criminal justice system focuses on what it views as dangerous or violent behavior.

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Here, Ellis touches upon the often paradoxical nature of widely reported consensual S&M practices. It is described as not simply pain to initiate pleasure, but violence—"or the simulation of involuntary violent acts"—said to express love. This irony is highly evident in the observation by many,

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Both Krafft-Ebing and Freud assumed that sadism in men resulted from the distortion of the aggressive component of the male sexual instinct. Masochism in men, however, was seen as a more significant aberration, contrary to the nature of male sexuality. Freud doubted that masochism in men was ever a

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is controlled by the idea of being completely and unconditionally subject to the will of a person of the opposite sex; of being treated by this person as by a master, humiliated and abused. This idea is coloured by lustful feeling; the masochist lives in fancies, in which he creates situations of

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A Paraphilia must be distinguished from the nonpathological use of sexual fantasies, behaviors, or objects as a stimulus for sexual excitement in individuals without a paraphilia. Fantasies, behaviors, or objects are paraphiliac only when they lead to clinically significant distress or impairment

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Recent surveys on the spread of BDSM fantasies and practices show strong variations in the range of their results. Nonetheless, researchers assume that 5 to 25 percent of the population practices sexual behavior related to pain or dominance and submission. The population with related fantasies is

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can have a profound effect on the character of sexuality later in life. Sadomasochistic desires, however, seem to form at a variety of ages. Some individuals report having had them before puberty, while others do not discover them until well into adulthood. According to one study, the majority of

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had presented his own theory of sadism and masochism, at which Deleuze's deconstructive argument, which took away the symmetry of the two roles, was probably directed. Because the pleasure or power in looking at the victim figures prominently in sadism and masochism, Sartre was able to link these

2119:, p. 393: "as with many of the paraphilic disorders, these disorders represent a spectrum between sexual behavior that is socially acceptable and nonpathological and behavior that becomes pathological when an individual begins to suffer subjective distress or an impairment in functioning..." 1001:

The classifications of sexual disorders reflect contemporary sexual norms and have moved from a model of pathologization or criminalization of non-reproductive sexual behaviors to a model which reflects sexual well-being and pathologizes the absence or limitation of consent in sexual relations.

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This argument may appear stronger if it is understood that this "Look of the Other" theory is either only an aspect of the faculties of desire, or somehow its primary faculty. This does not account for the turn that Deleuze took for his own theory of these matters, but the premise of "desire as

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In Europe, an organization called ReviseF65 has worked to remove sadomasochism from the ICD. On commission from the WHO ICD-11 Working Group on Sexual Disorders and Sexual Health, ReviseF65 in 2009 and 2011 delivered reports documenting that sadomasochism and sexual violence are two different

998:, and Sadomasochism, together with Fetishism and Transvestic Fetishism, are now removed as psychiatric diagnoses. Moreover, discrimination of fetish- and BDSM individuals is considered inconsistent with human rights principles endorsed by the United Nations and The World Health Organization. 903:

There are a number of reasons commonly given for why a sadomasochist finds the practice of S&M enjoyable, and the answer is largely dependent on the individual. For some, taking on a role of compliance or helplessness offers a form of therapeutic escape; from the stresses of life, from

961:(DSM) has always been separate; sadism was included in the DSM-I in 1952, while masochism was added in the DSM-II in 1968. Contemporary psychology continues to identify sadism and masochism separately, and categorizes them as either practised as a life style, or as a medical condition. 1021:"Based on advances in research and clinical practice, and major shifts in social attitudes and in relevant policies, laws, and human rights standards", the World Health Organization (18 June 2018) removed Fetishism, Transvestic Fetishism and Sadomasochism as psychiatric diagnoses. 555:("Three papers on Sexual Theory") as stemming from aberrant psychological development from early childhood. He also laid the groundwork for the widely accepted medical perspective on the subject in the following decades. This led to the first compound usage of the terminology in 1216:), etc. In extreme cases, sadism and masochism can include fantasies, sexual urges or behavior which cause observably significant distress or impairment in social, occupational, or other important areas of functioning, to the point that they can be considered part of a 600:

In contrast to frameworks seeking to explain sadomasochism through psychological, psychoanalytic, medical, or forensic approaches, which seek to categorize behavior and desires, and find a root cause, Romana Byrne suggests that such practices can be seen as examples of

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Freud introduced the terms "primary" and "secondary" masochism. Though this idea has come under a number of interpretations, in a primary masochism the masochist undergoes a complete, rather than partial, rejection by the model or courted object (or sadist), possibly

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The ICD-11 classification, contrary to ICD-10 and DSM-5, clearly distinguishes consensual sadomasochistic behaviours (BDSM) that do not involve inherent harm to self or others, from harmful violence on non‐consenting persons (Coercive sexual sadism disorder).

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WHO's ICD-11 Working Group admits that psychiatric diagnoses have been used to harass, silence, or imprison sadomasochists. Labeling them as such may create harm, convey social judgment, and exacerbate existing stigma and violence to individuals so labeled.

736:" — capable of taking and deriving pleasure in either role. However, French philosopher Gilles Deleuze argued that the concurrence of sadism and masochism proposed in Freud's model is the result of "careless reasoning," and should not be taken for granted. 678:

in ancient cultures. One of the oldest surviving narratives that cited its practice was an Egyptian love song, sung by a man expressing a desire to be subjugated by a woman so he could experience pleasure as she treats him like a slave. The Roman historian

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responsibility, or from guilt. For others, being under the power of a strong, controlling presence may evoke the feelings of safety and protection associated with childhood. They likewise may derive satisfaction from earning the approval of that figure

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Rejection is not desired by a primary masochist in quite the same sense as the feigned rejection occurring within a mutually consensual relationship—or even where the masochist happens to be the one having actual initiative power. In

1936: 853:'Look'" is associated with theoretical distinctions always detracted by Deleuze, in what he regarded as its essential error to recognize "desire as lack"—which he identified in the philosophical temperament of Plato, Socrates, and 519:(1836–1895), who wrote novels expressing his masochistic fantasies. These terms were first selected for identifying human behavioural phenomena and for the classification of psychological illnesses or deviant behaviour. The German 1009:

In this regard, "ICD-11 go further than the changes made for DSM-5 … in the removal of disorders diagnosed based on consenting behaviors that are not in and of themselves associated with distress or functional impairment."

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For Krafft-Ebing women's organic masochism (and the advantage men may take of it) was one of the things that the civilizing process was seen to curtail. women's subordination was equated with their organic

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is inflicting of pain or humiliation on oneself. The photo shows pornographic actress Felicia Fox pouring hot wax over herself in front of an audience (U.S. 2005). Her nipples and genitals are also clamped.

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The ICD-11 classification consider Sadomasochism as a variant in sexual arousal and private behavior without appreciable public health impact and for which treatment is neither indicated nor sought."

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activists have protested against these ideas, because, they argue, they are based on the philosophies of the two psychiatrists, Freud and Krafft-Ebing, whose theories were built on the assumption of

2136:"Disorders related to sexuality and gender identity in the ICD-11: revising the ICD-10 classification based on current scientific evidence, best clinical practices, and human rights considerations" 2134:

Reed, Geoffrey M.; Drescher, Jack; Krueger, Richard B.; Atalla, Elham; Cochran, Susan D.; First, Michael B.; Cohen-Kettenis, Peggy T.; Arango-de Montis, Iván; Parish, Sharon J. (October 2016).

534: 1300:(the 1983 second edition; the 1972 first edition did not include this list) which is generally considered authoritative states that a black handkerchief is a symbol for sadomasochism in the 1125:: Equal mix of sadistic and masochistic tendencies. Like to receive pain but also like to be dominant partner (in this case, sadists). Sexual orgasm is achieved without pain or humiliation. 1018:

country to have completely removed sadomasochism from its national classification of diseases. This was followed by Sweden in 2009, Norway in 2010, Finland in 2011 and Iceland in 2015.

501:. The two words incorporated into this compound, "sadism" and "masochism", were originally derived from the names of two authors. The term "sadism" has its origin in the name of the 2528:

Cochran, Susan D; Drescher, Jack; Kismödi, Eszter; Giami, Alain; García-Moreno, Claudia; Atalla, Elham; Marais, Adele; Vieira, Elisabeth Meloni; Reed, Geoffrey M (17 June 2014).

1131:: Masochists with minimal to no sadistic tendencies. Preference for pain or humiliation (which facilitates orgasm), but not necessary to orgasm. Capable of romantic attachment. 2530:"Proposed declassification of disease categories related to sexual orientation in theInternational Statistical Classification of Diseases and Related Health Problems(ICD-11)" 2387: 1496:(e.g., are obligatory, result in sexual dysfunction, require participation of nonconsenting individuals, lead to legal complications, interfere with social relationships). 1119:: Bothered by, but not seeking out, fantasies. May be preponderantly sadists with minimal masochistic tendencies or non-sadomasochistic with minimal masochistic tendencies 1276: 923:

that would cause a tendency toward a problem, and dynamically, what were the experiences this individual had that led him or her toward one of the ends of the spectrum.

392:(Bondage, Discipline, Sadism, and Masochism), a variety of erotic practices or roleplaying involving bondage, discipline, dominance, submission, sadism, and masochism. 748:) in Freud's psychoanalysis. In a secondary masochism, by contrast, the masochist experiences a less serious, more feigned rejection and punishment by the model. 578:

and their observations of psychiatric patients. The DSM nomenclature referring to sexual psychopathology has been criticized as lacking scientific veracity. The

732:). This observation is commonly verified in both literature and practice; many practitioners, both sadists and masochists, define themselves as switches and " 958: 1461: 1424: 841:

shows the character of Severin has become embittered by his experiment in the alleged control of masochism, and advocates instead the domination of women.

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Details describing the development of the theoretical construct "Perversion" by Krafft-Ebing and his relation of these terms. (See Andrea Beckmann,

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phenomena. The report concluded that the sadomasochism diagnosis was outdated, non-scientific, and stigmatizing. In 1995, Denmark became the first

2092: 866: 754: 1226: 2208:"Proposals for Paraphilic Disorders in the International Classification of Diseases and Related Health Problems, Eleventh Revision (ICD-11)" 819:

rejects the term "sadomasochism" as artificial, especially in the context of the quintessentially modern masochistic work, Sacher-Masoch's

2365: 1742: 1220:. Ernulf and Innala (1995) observed discussions among individuals with such interests, one of whom described the goal of hyperdominance. 1510:, p. 637:"Sexual arousal from consensual interactions that include domination should be distinguished from nonconsensual sex acts." 3133: 762:

attempts to resuscitate and reinterpret Freud's distinction of primary and secondary masochism, in connection with his own philosophy.

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The modern conceptualization of sadomasochism stemmed from the terms sadism and masochism introduced to the medical field by German

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however, listed within the DSM-5, is where arousal patterns involving consenting and non‐consenting others are not distinguished.

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and a contemporary of Krafft-Ebing, noted that both were often found in the same individuals, and combined the two into a single

2388:"The ICD-11 Revision: Scientific and political support for the Revise F65 reform Second report to the World Health Organization" 1674: 1027:

Further the ICD-11 guidelines "respect the rights of individuals whose atypical sexual behavior is consensual and not harmful."

2788: 1478: 3121: 3051: 2994: 2956: 2778: 2660: 2627: 1736: 1684: 1645: 1529: 1452: 1415: 1374: 2962: 2447: 1651: 1137:: Exclusive masochists (i.e. cannot form typical romantic relationships, cannot achieve orgasm without pain or humiliation). 214: 3822: 2592: 17: 186: 918:, said in an interview that a sadomasochistic relationship, as long as it is consensual, is not a psychological problem: 2503: 2469: 957:

Medical opinion of sadomasochistic activities has changed over time. The classification of sadism and masochism in the

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According to ICD-11, psychiatric diagnoses can no longer be used to discriminate against BDSM people and fetishists.

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in a way that signifies "the APA's intent to not demand treatment for healthy consenting adult sexual expression".

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Krueger, Richard B.; Reed, Geoffrey M.; First, Michael B.; Marais, Adele; Kismodi, Eszter; Briken, Peer (2017).

704:. Pain and physical violence are not essential in Krafft-Ebing's conception, and he defined "masochism" (German 3931: 3187: 1969:, p. 644: "This review indicates that sexual sadism, as currently defined, is a heterogeneous phenomenon." 1369: 782: 646: 642: 200: 171: 167: 98: 60: 3936: 3252: 1897:

Stidies in the Psychology of Sex: Analysis of the Sexual Impulse; Love and Pain; The Sexual Impulse in Women

1168:: Act on sadistic urges with non-consenting victims, but do not seriously injure or kill. May coincide with 182: 3480: 3102: 1957:, p. 640: "...surveys have found no difference in frequency of sadistic fantasies in men and women." 834: 1608: 1580:

in: Jahrbuch für psychoanalytische und psychopathologische Forschungen, Bd. 5, 1913, S. 157–232 (German)

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also described a case of a woman who submitted herself to the whipping and beating of the followers of

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Giami, Alain (2 May 2015). "Between DSM and ICD: Paraphilias and the Transformation of Sexual Norms".

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Cite error: The named reference "longman" was defined multiple times with different content (see the

991: 947: 539: 516: 388:, an Austrian writer who described masochistic tendencies in his works. Sadomasochism is a subset of 385: 3362: 2832:

Krueger, Richard B.; Kaplan, Meg S. (2001). "The Paraphilic and Hypersexual Disorders:An Overview".

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Hyde, J. S., & DeLamater, J. D. (1999). Understanding human sexuality. McGraw-Hill, Inc. 432–435

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Ernulf, Kurt E.; Innala, Sune M. (1995). "Sexual bondage: A review and unobtrusive investigation".

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and "pussy torture" for females. Acts common for both genders may include "ass torture" (ex. using

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Cite error: The named reference ":3" was defined multiple times with different content (see the

3622: 3267: 2357: 1825:"Rethinking Gendered Perversion and Degeneration in Visions of Sadism and Masochism, 1886-1930" 979: 412: 1726: 1200:

Harsh acts of S&M may include consensual torture of the sensitive parts of body, such as "

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A submissive man is consoled by his dominant after she has made his back bloody by beating.

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is commonly used for Sadomasochism (or Sadism & Masochism), although the initialisms

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Social Contract, Masochist Contract: Aesthetics of Freedom and Submission in Rousseau

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or impairment for a diagnosis. Similarly, sexual sadism within the context of mutual

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introduced the terms "Sadism" and "Masochism"' into medical terminology in his work

372:), are the derivation of pleasure from acts of respectively inflicting or receiving 3926: 3817: 3687: 3637: 3597: 3556: 3473: 3317: 3312: 3212: 3069: 3057: 2921: 2882: 2841: 2816: 2713: 2685: 2648: 2557: 2541: 2343: 2323: 2314:

Reiersøl, O.; Skeid, S (2006). "The ICD diagnoses of fetishism and sadomasochism".

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Gordon, Harvey (2008). "The treatment of paraphilias: An historical perspective".

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from diagnosis as a disorder when the sexual interests cause no harm or distress.

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The Thing about Museums: Objects and Experience, Representation and Contestation

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are also used, particularly by practitioners. Sadomasochism is not considered a

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Forensic and Medico-legal Aspects of Sexual Crimes and Unusual Sexual Practices

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Forensic and Medico-legal Aspects of Sexual Crimes and Unusual Sexual Practices

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It is usually agreed upon by most psychologists that experiences during early

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Deleuze, Gilles (1997) . "Chapter 3, Are Sade and Masoch Complementary?".

857:. For Deleuze, insofar as desire is a lack it is reducible to the "Look". 589: 509:, but also wrote novels about these practices, of which the best known is 271: 3784: 3769: 3738: 3667: 3566: 3541: 3428: 3081: 1159: 458: 377: 1895: 1848: 1824: 871:

1978), making the chapter on masochism a coherent part of his theory of

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espoused ideals that in modern times are associated with sadomasochism.

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Dudley, S.; Barnes, A.J.; Binnie, J.; Petrov, J.; Walklate, J. (2011).

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Law in the Time of Oxymora: A Synaesthesia of Language, Logic and Law

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provides insufficient context for those unfamiliar with the subject

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The Language of Sadomasochism: A Glossary and Linguistic Analysis

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The Language of Sadomasochism: A Glossary and Linguistic Analysis

878: 741: 679: 439: 530:("New research in the area of Psychopathology of Sex") in 1890. 3812: 3511: 995: 845: 559:(Loureiroian "Sado-Masochismus") by the Viennese Psychoanalyst 3039:, Harrigton Park Press, Vol.50, No.2/3, 2006, pp. 243–262 2821:

The ICD-10 Classification of Mental and Behavioural Disorders

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sexual partners (masochists or otherwise). Categorization as

969: 579: 489: 352: 30:"S&M" and "Masochism" redirect here. For other uses, see 3156:"Piercing and Fire Show @ Tattoo Messe Frankfurt 20 03 2015" 3146:"Ms. Servalan Cane Class @ DomConLA taken by Mistress Ellen" 3196: 2527: 1191: 571: 477: 424: 389: 384:, a French nobleman known for his libertine sexuality, and 373: 340: 325: 319: 1447:. Westport, CT: Greenwood Publishing Group. pp. 7–8. 2133: 744:. This complete rejection is related to the death drive ( 528:

Neue Forschungen auf dem Gebiet der Psychopathia sexualis

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Aesthetic Sexuality: A Literary History of Sadomasochism

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Aesthetic Sexuality: A Literary History of Sadomasochism

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Playing on the Edge: Sadomasochism, Risk and Intimacy.

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involving the model taking a rival as a preferred mate

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Diagnostic and Statistical Manual of Mental Disorders

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Roffee, James (2015). "When Yes Actually Means Yes".

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Diagnostic and Statistical Manual of Mental Disorders

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Diagnostic and Statistical Manual of Mental Disorders

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unless such practices lead to clinically significant

361: 349: 343: 337: 316: 313: 480: 322: 1182:The difference between I–II and III–IV is consent. 567:("Regarding the sadomasochistic complex") in 1913. 471: 331: 328: 174:. Unsourced material may be challenged and removed. 2589:"Nackte Fakten – Statistik für Zahlenfetischisten" 2046:"The DSM Diagnostic Criteria for Sexual Masochism" 1791: 1704:. Westport, CT: Greenwood Publishing. p. 18. 1700:Murray, Thomas Edward; Murrell, Thomas R. (1989). 1443:Murray, Thomas Edward; Murrell, Thomas R. (1989). 789:. The red marks on her body are from the whipping. 582:, however, has depathologized the language around 2731:. New York: Modernismo Publications. p. 26. 3913: 3031:The ICD Diagnoses of Fetishism and Sadomasochism 1763: 1981:"The DSM Diagnostic Criteria for Sexual Sadism" 1900:. Vol. 3. Project Gutenberg. p. 150. 1555:Journal of Criminal Justice and Popular Culture 867:Things Hidden Since the Foundation of The World 755:Things Hidden Since the Foundation of the World 427:, is distinguished from non-consensual acts of 2989:. Albany: State University of New York Press. 2496:"Iceland removes Sadomasochism as a diagnosis" 3181: 3151:"50 Shades of Fringe. Blade & whip demo." 2831: 2420:. ReviseF65. 17 November 2008. Archived from 2313: 2116: 1699: 1442: 1232:Woman's buttocks turned red as a result of a 609: 2675: 1778:this kind and often attempts to realise them 2645:When Yes Actually Means Yes in Rape Justice 2444:"SM and fetish off the Norwegian sick list" 2418:"Fetish and SM diagnoses deleted in Sweden" 2110: 1960: 1948: 434: 75:Learn how and when to remove these messages 3188: 3174: 2871:"Sadism, Sadomasochism, Sex, and Violence" 1501: 1041: 606:can be compared with the creation of art. 2886: 2815: 2583: 2581: 2561: 2534:Bulletin of the World Health Organization 2239: 2167: 1679:. Springer Science & Business Media. 1473: 1471: 1398: 1396: 1266:done on a bound nude woman's genitals at 1089:Learn how and when to remove this message 882:S&M may involve painful acts such as 864:included his account of sadomasochism in 665:Learn how and when to remove this message 614: 449:by Charles-Amédée-Philippe van Loo (1761) 252:Learn how and when to remove this message 234:Learn how and when to remove this message 132:Learn how and when to remove this message 3056: 2868: 2726: 2613: 2607: 2472:. ReviseF65. 13 May 2011. Archived from 1966: 1954: 1672: 1519: 1507: 1250:on a woman's back using multiple needles 877: 768: 720:entity known as "sadomasochism" (German 700:in his 1886 compilation of case studies 588: 532: 438: 3003:Bloomington: Indiana University Press. 2043: 1979:Krueger, Richard B. (8 December 2009). 1978: 1789: 898: 14: 3914: 2911: 2642: 2578: 1578:Über den sado-masochistischen Komplex. 1468: 1393: 551:described sadism and masochism in his 3169: 2940: 2523: 2521: 2506:from the original on 27 December 2018 2398:from the original on 27 December 2018 2368:from the original on 27 December 2018 2262: 2201: 2199: 2197: 2195: 2193: 2191: 2189: 2187: 2129: 2127: 2125: 2044:Krueger, Richard B. (10 March 2010). 1822: 1731:. Taylor & Francis. p. 151. 1629: 1402: 1375:Vulnerability and care theory of love 1071:providing more context for the reader 686:. Other early libertine writers like 565:Über den sado-masochistischen Komplex 3134:"Pain and the erotic" by Lesley Hall 2965:from the original on 31 October 2022 2914:Criminal Behaviour and Mental Health 2595:from the original on 8 December 2008 2470:"Finland joins Nordic sexual reform" 2450:from the original on 6 February 2010 1654:from the original on 31 October 2022 1438: 1436: 1434: 1045: 647:adding citations to reliable sources 618: 505:(1740–1814), who not only practiced 423:, generally known under the heading 172:adding citations to reliable sources 143: 81: 40: 1829:Journal of the History of Sexuality 1459: 1422: 942:Medical and forensic classification 553:Drei Abhandlungen zur Sexualtheorie 289:(1931) by Belgian artist Luc Lafnet 24: 2979: 2518: 2184: 2122: 2098:from the original on 18 April 2016 1904:from the original on 25 April 2021 1871:from the original on 25 April 2021 1673:Rathbone, June (6 December 2012). 1330:Domination & submission (BDSM) 688:John Wilmot, 2nd Earl of Rochester 25: 3948: 3127: 3114:Masochism. A Challenge for Ethics 1937:Interview with Dr. Joseph Merlino 1893: 1775:. New York, Rebman. p. 131. 1598: 1589:Krueger & Kaplan 2001, p. 393 1557:, 8(2) (2001) 66–95 online under 1431: 1410:(3rd ed.). Pearson Longman. 56:This article has multiple issues. 3899: 3887: 3875: 3863: 3836: 3835: 3042:Saez, Fernando y Olga Viñuales, 2846:10.1097/00131746-200111000-00005 1745:from the original on 11 May 2023 1408:Longman Pronunciation Dictionary 1275: 1255: 1240: 1225: 1050: 966:American Psychiatric Association 798:Studies in the Psychology of Sex 708:) entirely in terms of control. 623: 467: 309: 270: 148: 86: 45: 3116:, Mimesis International, 2022. 2834:Journal of Psychiatric Practice 2749: 2720: 2669: 2636: 2488: 2462: 2436: 2410: 2380: 2350: 2307: 2256: 2037: 1972: 1930: 1916: 1887: 1816: 1783: 1757: 1693: 1666: 1623: 1592: 1355:Sadism and masochism in fiction 634:needs additional citations for 159:needs additional citations for 64:or discuss these issues on the 3046:, Editorial Bellaterra, 2007. 2875:Canadian Journal of Psychiatry 2446:. ReviseF65. 6 February 2010. 1583: 1570: 1547: 1538: 1513: 13: 1: 3253:Bondage positions and methods 2756: 1381: 1154:: Act on sadistic urges with 813:Présentation de Sacher-Masoch 515:. "Masochism" is named after 3823:Universities with BDSM clubs 2729:The Leatherman's Handbook II 1520:Neuwirth, Rostam J. (2018). 1386: 1298:The Leatherman's Handbook II 1038:believed to be even larger. 7: 3481:Service-oriented submission 3103:The Journal of Sex Research 3062:Archives of Sexual Behavior 2678:Archives of Sexual Behavior 2265:Archives of Sexual Behavior 2212:Archives of Sexual Behavior 2053:Archives of Sexual Behavior 1988:Archives of Sexual Behavior 1307: 964:The current version of the 570:In the later 20th century, 380:. The term originates from 112:the claims made and adding 10: 3953: 3748:Commentators and theorists 3678:Risk-aware consensual kink 3029:Odd Reiersol, Svein Skeid: 2888:10.1177/070674370805301003 2869:Fedoroff, Paul J. (2008). 2653:10.1057/9781137476159.0009 2358:"ICD Revision White Paper" 1189: 990:On 18 June 2018, the WHO ( 945: 829:in an effort to unify the 610:Psychological perspectives 36:Masochism (disambiguation) 29: 3831: 3793: 3747: 3734:Leopold von Sacher-Masoch 3706: 3590: 3527:Erotic electrostimulation 3489: 3381: 3221: 3203: 3139: 2825:World Health Organization 2277:10.1007/s10508-015-0549-6 2224:10.1007/s10508-017-0944-2 2117:Krueger & Kaplan 2001 2065:10.1007/s10508-010-9613-4 2000:10.1007/s10508-009-9586-3 1765:von Krafft-Ebing, Richard 992:World Health Organization 948:Sexual masochism disorder 844:Before Deleuze, however, 517:Leopold von Sacher-Masoch 386:Leopold von Sacher-Masoch 3633:International Fetish Day 3383:Dominance and submission 3195: 3036:Journal of Homosexuality 3014:Phillips, Anita (1998). 2727:Townsend, Larry (1983). 2316:Journal of Homosexuality 1564:19 December 2015 at the 1287: 1270:festival, Germany, 2014. 698:Richard von Krafft-Ebing 524:Richard von Krafft-Ebing 435:Definition and etymology 303:, known collectively as 32:S&M (disambiguation) 3729:Catherine Robbe-Grillet 2999:Newmahr, Staci (2011). 2985:Falaky, Faycal (2014). 2757:Aggrawal, Anil (2009). 2614:Aggrawal, Anil (2009). 1212:), "face torture" (ex. 1185: 1042:Forensic classification 724:, often abbreviated as 3623:Feminist views on BDSM 3016:A Defense of Masochism 2941:Byrne, Romana (2013). 1823:Moore, Alison (2009). 1630:Byrne, Romana (2013). 985: 980:Sexual sadism disorder 952: 931: 895: 790: 615:Historical perspective 597: 544: 450: 3932:Personality disorders 3517:Cock and ball torture 3096:Weinberg, Thomas S., 2546:10.2471/blt.14.135541 2364:. 24 September 2009. 2328:10.1300/J082v50n02_12 1925:Being and Nothingness 1773:Psychopathia Sexualis 1576:Isidor Isaak Sadger: 1202:cock and ball torture 920: 884:cock and ball torture 881: 785:being whipped at the 772: 702:Psychopathia Sexualis 592: 536: 442: 3937:Psychiatric research 3803:Eulenspiegel Society 3363:Spreadeagle position 3303:In culture and media 3273:Erotic sexual denial 2502:. 17 November 2018. 2394:. 11 November 2011. 2033:on 26 February 2015. 1794:Coldness and Cruelty 1676:Anatomy of Masochism 1559:Deconstructing Myths 1493:on 16 January 2011. 899:Modern understanding 809:Coldness and Cruelty 783:Saint Andrew's Cross 643:improve this article 168:improve this article 18:Sadism and Masochism 3698:Top, bottom, switch 3522:Erotic asphyxiation 3404:Bladder desperation 3343:Predicament bondage 3308:Interrogation scene 2424:on 27 December 2009 1939:, David Shankbone, 1524:. Oxon: Routledge. 1370:Suspension piercing 1345:Master/slave (BDSM) 1112:Sexual masochists: 1067:improve the article 915:New York Daily News 561:Isidor Isaak Sadger 413:clinical paraphilia 287:Dresseuses d'Hommes 3648:Leather Pride flag 3577:Erotic humiliation 3368:Suspension bondage 3112:Nicolini, Andrea, 3074:10.1007/BF01541150 2803:on 16 January 2011 2690:10.1007/BF01542185 2647:. pp. 72–91. 1945:, October 5, 2007. 1922:Jean-Paul Sartre, 1841:10.1353/sex.0.0034 1340:Erotic humiliation 1268:Wave-Gotik-Treffen 935:sexual development 896: 892:Folsom Street Fair 791: 787:Folsom Street Fair 598: 545: 451: 285:at her feet, from 97:possibly contains 3851: 3850: 3628:Gorean subculture 3562:Urethral sounding 3464:Medical fetishism 3439:Female submission 3161:"BDSM Board Game" 3122:978-88-69774-14-0 3109:(Feb. 1987) 50–69 3058:Spengler, Andreas 3052:978-84-7290-345-6 3044:Armarios de Cuero 2995:978-1-4384-4989-0 2958:978-1-4411-8358-3 2817:Sartorius, Norman 2780:978-1-4200-4308-2 2662:978-1-137-47615-9 2629:978-1-4200-4308-2 2152:10.1002/wps.20354 1894:Ellis, Havelock. 1738:978-1-136-63423-9 1686:978-1-4615-1347-6 1647:978-1-4411-8358-3 1531:978-1-351-17018-5 1454:978-0-313-26481-8 1417:978-1-4058-8118-0 1325:Discipline (BDSM) 1302:handkerchief code 1204:" for males, and 1099: 1098: 1091: 675: 674: 667: 395:The abbreviation 262: 261: 254: 244: 243: 236: 218: 142: 141: 134: 99:original research 79: 16:(Redirected from 3944: 3904: 3903: 3902: 3892: 3891: 3890: 3880: 3879: 3878: 3868: 3867: 3859: 3839: 3838: 3818:Society of Janus 3688:Sexual fetishism 3557:Temperature play 3474:Forced seduction 3313:Japanese bondage 3190: 3183: 3176: 3167: 3166: 3093: 2974: 2972: 2970: 2937: 2908: 2890: 2865: 2828: 2812: 2810: 2808: 2802: 2795: 2784: 2764: 2743: 2742: 2724: 2718: 2717: 2673: 2667: 2666: 2640: 2634: 2633: 2611: 2605: 2604: 2602: 2600: 2585: 2576: 2575: 2565: 2525: 2516: 2515: 2513: 2511: 2492: 2486: 2485: 2483: 2481: 2466: 2460: 2459: 2457: 2455: 2440: 2434: 2433: 2431: 2429: 2414: 2408: 2407: 2405: 2403: 2384: 2378: 2377: 2375: 2373: 2354: 2348: 2347: 2311: 2305: 2304: 2271:(5): 1127–1138. 2260: 2254: 2253: 2243: 2218:(5): 1529–1545. 2203: 2182: 2181: 2171: 2140:World Psychiatry 2131: 2120: 2114: 2108: 2107: 2105: 2103: 2097: 2050: 2041: 2035: 2034: 2032: 2026:. 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Boca Raton: 2753: 2751: 2748: 2745: 2744: 2737: 2719: 2684:(6): 631–654. 2668: 2661: 2635: 2628: 2618:. Boca Raton: 2606: 2577: 2540:(9): 672–679. 2517: 2487: 2461: 2435: 2409: 2379: 2349: 2306: 2255: 2183: 2146:(3): 205–221. 2121: 2109: 2059:(2): 346–356. 2036: 1994:(2): 325–345. 1971: 1959: 1947: 1929: 1915: 1886: 1835:(1): 138–157. 1815: 1804: 1798:. Zone Books. 1782: 1756: 1737: 1717: 1710: 1692: 1685: 1665: 1646: 1622: 1605:ncsfreedom.org 1591: 1582: 1569: 1546: 1537: 1530: 1512: 1500: 1467: 1453: 1430: 1416: 1391: 1390: 1388: 1385: 1383: 1380: 1378: 1377: 1372: 1367: 1362: 1357: 1352: 1347: 1342: 1337: 1332: 1327: 1322: 1317: 1311: 1309: 1306: 1294:Larry Townsend 1289: 1286: 1285: 1284: 1281: 1274: 1272: 1261: 1254: 1252: 1246: 1239: 1237: 1231: 1224: 1206:breast torture 1190:Main article: 1187: 1184: 1180: 1179: 1173: 1163: 1149: 1139: 1138: 1132: 1126: 1120: 1097: 1096: 1058: 1056: 1049: 1043: 1040: 1016:European Union 987: 984: 954: 951: 943: 940: 928:Joseph Merlino 925: 900: 897: 873:mimetic desire 817:Gilles Deleuze 811:, (originally 794:Havelock Ellis 673: 672: 631: 629: 622: 616: 613: 611: 608: 557:Sado-Masochism 543:, 19th century 436: 433: 276: 269: 268: 267: 266: 265: 260: 259: 242: 241: 156: 154: 147: 140: 139: 94: 92: 85: 80: 54: 53: 51: 44: 26: 9: 6: 4: 3: 2: 3949: 3938: 3935: 3933: 3930: 3928: 3925: 3923: 3920: 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