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243:. This sage would be like the gods and would " the infinity of worlds arising out of atoms in the infinite void" and because of this nothing ever disturbs the peace of his soul. Certainly, they would be "unconcerned by mundane affairs in their bright, eternal tranquility, they spend their time contemplating the infinity of space, time, and the multiple worlds."
183:, Socrates concludes love is that which lacks the object it seeks. Therefore, the philosopher does not have the wisdom sought, while the sage, on the other hand, does not love or seek wisdom, for it is already possessed. Socrates then examines the two categories of persons who do not partake in philosophy:
273:
and his Stoic followers that there are two races of men, that of the worthwhile, and that of the worthless. The race of the worthwhile employ the virtues through all of their lives, while the race of the worthless employ the vices. Hence the worthwhile always do the right thing on which they embark,
328:
The Stoics conceived of the sage as an individual beyond any possibility of harm from fate. The difficulties of life faced by other humans (illness, poverty, criticism, bad reputation, death, etc.) could not cause any sorrow to the sage, while the circumstances of life sought by other people (good
365:
of the Stoa, was asked by a young man whether a sage would fall in love, he responded by saying: "As to the wise man, we shall see. What concerns you and me, who are still a great distance from the wise man, is to ensure that we do not fall into a state of affairs which is disturbed, powerless,
372:
claims that only after the removal of any attachments to things in the external world could a Stoic truly possess friendship. He also outlined that progress towards sagehood would occur when one has learned what is in one's power. This would only come from the correct use of impressions.
122:
develops this idea, stating that "the moment philosophers achieve a rational conception of God based on the model of the sage, Greece surpasses its mythical representation of its gods." Indeed, the actions of the sage are propounded to be how a god would act in the same situation.
106:
as "Completely within itself, well-rounded and spherical, so that nothing extraneous can adhere to it, because of its smooth and polished surface." Alternatively, the sage is one who lives "according to an ideal which transcends the everyday."
329:
health, wealth, praise, fame, long life, etc.) were regarded by the Stoic sage as unnecessary externals. This indifference to externals was achieved by the sage through the correct knowledge of impressions, a core concept in Stoic
320:
Despite this, the Stoics regarded sages as the only virtuous and happy humans. All others are regarded as fools, morally vicious, slaves and unfortunate. The Stoics did not admit any middle ground, as
32:
379:
defines the sage as one "who has knowledge of the beginning and the end, and of that all-pervading Reason which orders the universe in its determinate cycles to the end of time".
305:, where "virtue consists in a will which is in agreement with Nature." As such, the sage is one who has attained such a state of being and whose life consequently becomes
28:
224:
The
Platonic sages would raise themselves by the life of their mind, while the Aristotelian sages raise themselves to the realm of the divine Mind.
298:, spent over a third of its length discussing the sage. The Stoic sage was understood to be an inaccessible ideal rather than a concrete reality.
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897:
215:, Plato indicates that when a friend of a sage dies, the sage "will not think that for a good man... death is a terrible thing." In the
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250:, Epicurus believed that the sage rarely gets married, because marriage is accompanied by many inconveniences.
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1053:
260:, writes "the sage places himself within the immutability of eternal Nature, which is independent of time."
202:
The position of the philosopher is between these two groups. The philosopher is not wise, but possesses the
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309:. The standard was so high that Stoics were unsure whether one had ever existed; if so, possibly only
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Plato is also the first to develop this notion of the sage in various works. Within
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179:) was that the sage has what the philosopher seeks. While analyzing the concept of
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What more accurate stand or measure of good things do we have than the Sage?
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221:, Plato defines the sage as one who becomes "righteous and holy and wise."
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M.Andrew
Holowchak, The Stoics, A Guide for the Perplexed, pp. 19–25
398:
164:
357:
The difficulty of becoming a sage was often discussed in
Stoicism. When
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345:'If thou wouldst know contentment, let thy deeds be few,' said the sage
334:
91:
33:
Study of the
Astrophysics of Globular clusters in Extragalactic Systems
24:
290:
was an important topic. Indeed, the discussion of Stoic ethics within
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118:
wrote that "Greek religion culminated with its true god, the sage";
66:. The term has also been used interchangeably with a 'good person' (
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448:
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240:
99:
63:
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The
Discipline Of Actions, Or Action In The Service Of Mankind
519:"Forms of Life and Forms of Discourse in Ancient Philosophy",
1994:
1656:
942:
875:
428:
423:
418:
393:
151:
21:
African philosophy#Ethnophilosophy and philosophical sagacity
836:"The Stoics and the Epicureans on Friendship, Sex, and Love"
29:
Society of
American Gastrointestinal and Endoscopic Surgeons
607:
The excerpt Wilson translates from is cited as 'Fragment 5'
443:
180:
1839:
23:. "Sages" redirects here; for sages in Confucianism, see
479:, trans. Michael Chase. Harvard University Press, p. 119
660:, trans. Michael Chase. Harvard University Press, 1998.
640:, trans. Arthur J. Pomeroy, p. 73 (John Stobaeus,
19:"Sage philosophy" redirects here; for another use, see
90:). Among the earliest accounts of the sage begin with
517:, trans. Michael Chase. Blackwell Publishing, p. 58.
869:, Marcus Aurelius, trans. Maxwell Staniforth. §5.32
805:, Marcus Aurelius, trans. Maxwell Staniforth. §4.24
623:, trans. Michael Chase. Blackwell Publishing, 1995.
587:, trans. Michael Chase. Blackwell Publishing, 1995.
539:, trans. Michael Chase. Blackwell Publishing, 1995.
126:
366:subservient to another and worthless to oneself."
325:articulated the concept: "every non-sage is mad."
850:"Epictetus – Internet Encyclopedia of Philosophy"
2973:
891:
814:
523:, Vol. 16, No. 3 (Spring, 1990), pp. 483–505.
833:
704:"The Stoic Sage and The Decline of Stoicism"
506:
504:
502:
898:
884:
767:p. 37, University of California Press
301:The aim of Stoicism was to live a life of
754:. The Internet Encyclopedia of Philosophy
499:
163:says the difference between a sage and a
647:
206:of lacking wisdom, and thus pursues it.
724:
674:
668:
487:
485:
2974:
638:Arius Didymus, Epitome of Stoic Ethics
466:
2637:
1379:
917:
879:
782:The Cambridge Companion to the Stoics
603:The Greatest Empire: A Life of Seneca
595:
2987:Ancient Greek philosophical concepts
482:
239:by intense study and examination of
114:have the sage as a featured figure.
736:Stanford Encyclopedia of Philosophy
13:
817:"Authority and Agency in Stoicism"
227:
14:
3003:
701:
626:Only the Present is our Happiness
568:"Plato, Theaetetus, section 176b"
2955:
2954:
2941:
784:, Brad Inwood editor, p. 59
605:. Oxford University Press. p. 74
235:believed that one would achieve
127:In Platonism and Aristotelianism
860:
842:
827:
808:
796:
787:
770:
757:
743:
725:Baltzly, Dirk (18 April 2018).
718:
695:
678:A History of Western Philosophy
631:
286:The concept of the sage within
194:Senseless people, because they
16:Someone who has attained wisdom
905:
610:
574:
560:
547:
526:
494:The Sage in Ancient Philosophy
333:. Thus, the sage's happiness,
263:
62:, is someone who has attained
1:
2638:
459:
274:while the worthless do wrong.
187:Gods and sages, because they
2427:Ordinary language philosophy
918:
78:), and a 'virtuous person' (
7:
2477:Contemporary utilitarianism
2392:Internalism and externalism
621:Philosophy as a Way of Life
585:Philosophy as a Way of Life
537:Philosophy as a Way of Life
515:Philosophy as a Way of Life
382:
317:had achieved such a state.
10:
3008:
1741:Svatantrika and Prasangika
1380:
681:. Routledge. p. 243.
675:Russell, Bertrand (2004).
172:
110:Several of the schools of
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963:Philosophy of mathematics
953:Philosophy of information
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913:
389:Sagacity (disambiguation)
361:, the seventh and final
337:, was based entirely on
2432:Postanalytic philosophy
2373:Experimental philosophy
256:, in his commentary on
2992:Hellenistic philosophy
2565:Social constructionism
1577:Hellenistic philosophy
993:Theoretical philosophy
968:Philosophy of religion
958:Philosophy of language
542:The Figure of Socrates
355:
284:
148:
112:Hellenistic philosophy
35:; for other uses, see
2948:Philosophy portal
2467:Scientific skepticism
2447:Reformed epistemology
973:Philosophy of science
601:Emily Wilson (2014).
409:Vidyadhara (Buddhism)
343:
267:
130:
37:Sage (disambiguation)
2368:Critical rationalism
2075:Edo neo-Confucianism
1919:Acintya bheda abheda
1898:Renaissance humanism
1609:School of the Sextii
983:Practical philosophy
978:Political philosophy
714:on 27 February 2008.
294:, which depended on
116:Karl Ludwig Michelet
60:classical philosophy
1939:Nimbarka Sampradaya
1850:Korean Confucianism
1597:Academic Skepticism
815:G. Reydams-Schils.
590:The View from Above
2560:Post-structuralism
2462:Scientific realism
2417:Quinean naturalism
2397:Logical positivism
2353:Analytical Marxism
1572:Peripatetic school
1484:Chinese naturalism
1011:Aesthetic response
938:Applied philosophy
834:Richard Kreitner.
778:Stoic Epistemology
315:Diogenes of Sinope
269:It is the view of
248:Seneca the Younger
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2244:Transcendentalism
2204:Neo-scholasticism
2050:Classical Realism
2027:
2026:
1799:
1798:
1614:Neopythagoreanism
1371:
1370:
1367:
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988:Social philosophy
708:ancientworlds.net
658:The Inner Citadel
477:The Inner Citadel
27:; for SAGES, see
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2422:Normative ethics
2402:Legal positivism
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2363:Consequentialism
2358:Communitarianism
2331:
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2199:New Confucianism
2038:
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1845:Neo-Confucianism
1810:
1809:
1619:Second Sophistic
1604:Middle Platonism
1447:
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1388:
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1220:Epiphenomenalism
1087:Consequentialism
1021:Institutionalism
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731:Zalta, Edward N.
722:
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710:. Archived from
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2606:Russian cosmism
2579:
2575:Western Marxism
2540:New Historicism
2505:Critical theory
2491:
2487:Wittgensteinian
2383:Foundationalism
2316:
2253:
2234:Social contract
2090:Foundationalism
2023:
2005:
1989:Illuminationism
1974:Aristotelianism
1960:
1949:Vishishtadvaita
1902:
1854:
1795:
1762:
1633:
1562:Megarian school
1557:Eretrian school
1498:
1459:Agriculturalism
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1132:Incompatibilism
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377:Marcus Aurelius
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228:In Epicureanism
177:lover of wisdom
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1758:
1753:
1748:
1743:
1738:
1733:
1728:
1723:
1718:
1708:
1707:
1706:
1701:
1691:
1690:
1689:
1684:
1679:
1674:
1669:
1664:
1659:
1654:
1643:
1641:
1635:
1634:
1632:
1631:
1629:Church Fathers
1626:
1621:
1616:
1611:
1606:
1601:
1600:
1599:
1594:
1589:
1584:
1574:
1569:
1564:
1559:
1554:
1549:
1544:
1543:
1542:
1537:
1532:
1527:
1522:
1511:
1509:
1500:
1499:
1497:
1496:
1491:
1486:
1481:
1476:
1471:
1466:
1461:
1455:
1453:
1444:
1438:
1437:
1435:
1434:
1433:
1432:
1427:
1422:
1417:
1412:
1402:
1396:
1394:
1384:
1383:
1373:
1372:
1369:
1368:
1365:
1364:
1362:
1361:
1356:
1351:
1346:
1341:
1336:
1331:
1326:
1320:
1318:
1312:
1311:
1309:
1308:
1303:
1298:
1292:
1290:
1284:
1283:
1281:
1280:
1275:
1270:
1265:
1260:
1255:
1249:
1247:
1241:
1240:
1238:
1237:
1232:
1227:
1222:
1217:
1212:
1207:
1201:
1199:
1193:
1192:
1190:
1189:
1184:
1179:
1174:
1169:
1164:
1158:
1156:
1150:
1149:
1147:
1146:
1144:Libertarianism
1141:
1140:
1139:
1129:
1128:
1127:
1117:
1111:
1109:
1103:
1102:
1100:
1099:
1094:
1089:
1083:
1081:
1075:
1074:
1072:
1071:
1066:
1061:
1056:
1051:
1046:
1041:
1035:
1033:
1027:
1026:
1024:
1023:
1018:
1013:
1007:
1005:
999:
998:
996:
995:
990:
985:
980:
975:
970:
965:
960:
955:
950:
948:Metaphilosophy
945:
940:
934:
932:
922:
921:
911:
910:
903:
902:
895:
888:
880:
872:
871:
859:
841:
826:
807:
795:
786:
769:
763:John Sellers,
756:
742:
717:
702:Roots, Peter.
694:
688:978-1134343676
687:
667:
646:
630:
609:
594:
573:
559:
546:
525:
498:
492:Annas, Julia.
481:
464:
463:
461:
458:
457:
456:
451:
446:
441:
436:
431:
426:
421:
416:
411:
406:
401:
396:
391:
384:
381:
347:
276:
265:
262:
229:
226:
204:self-awareness
200:
199:
198:they are wise.
192:
134:
128:
125:
102:describes the
15:
9:
6:
4:
3:
2:
3004:
2993:
2990:
2988:
2985:
2983:
2980:
2979:
2977:
2962:
2961:
2952:
2950:
2949:
2938:
2937:
2934:
2916:
2913:
2911:
2908:
2906:
2903:
2901:
2898:
2896:
2893:
2892:
2890:
2888:Miscellaneous
2886:
2880:
2877:
2875:
2872:
2870:
2867:
2865:
2862:
2860:
2857:
2855:
2852:
2850:
2847:
2845:
2842:
2840:
2837:
2835:
2832:
2830:
2827:
2825:
2822:
2820:
2817:
2813:
2810:
2809:
2808:
2805:
2803:
2800:
2798:
2795:
2794:
2792:
2790:
2786:
2780:
2777:
2775:
2772:
2770:
2767:
2765:
2762:
2760:
2757:
2756:
2754:
2752:
2748:
2742:
2739:
2737:
2734:
2732:
2729:
2727:
2724:
2722:
2719:
2717:
2714:
2712:
2709:
2707:
2704:
2703:
2701:
2699:
2695:
2689:
2686:
2684:
2681:
2679:
2676:
2674:
2671:
2670:
2668:
2666:
2662:
2659:
2657:
2653:
2649:
2641:
2640:
2636:
2632:
2614:
2613:
2609:
2607:
2604:
2602:
2599:
2597:
2594:
2592:
2589:
2588:
2586:
2584:Miscellaneous
2582:
2576:
2573:
2571:
2570:Structuralism
2568:
2566:
2563:
2561:
2558:
2556:
2555:Postmodernism
2553:
2551:
2548:
2546:
2545:Phenomenology
2543:
2541:
2538:
2536:
2533:
2531:
2528:
2526:
2523:
2521:
2518:
2516:
2513:
2511:
2508:
2506:
2503:
2502:
2500:
2498:
2494:
2488:
2485:
2483:
2482:Vienna Circle
2480:
2478:
2475:
2473:
2470:
2468:
2465:
2463:
2460:
2458:
2455:
2453:
2450:
2448:
2445:
2443:
2440:
2438:
2435:
2433:
2430:
2428:
2425:
2423:
2420:
2418:
2415:
2413:
2412:Moral realism
2410:
2408:
2405:
2403:
2400:
2398:
2395:
2393:
2390:
2388:
2384:
2381:
2379:
2376:
2374:
2371:
2369:
2366:
2364:
2361:
2359:
2356:
2354:
2351:
2349:
2346:
2344:
2341:
2340:
2338:
2336:
2332:
2329:
2327:
2323:
2313:
2310:
2308:
2305:
2303:
2300:
2298:
2295:
2293:
2290:
2288:
2285:
2283:
2280:
2276:
2273:
2272:
2271:
2268:
2266:
2263:
2262:
2260:
2256:
2250:
2247:
2245:
2242:
2240:
2237:
2235:
2232:
2230:
2227:
2225:
2222:
2220:
2217:
2215:
2214:Phenomenology
2212:
2210:
2207:
2205:
2202:
2200:
2197:
2195:
2192:
2190:
2187:
2185:
2182:
2180:
2177:
2175:
2172:
2170:
2167:
2165:
2162:
2160:
2157:
2155:
2154:Individualism
2152:
2148:
2145:
2143:
2140:
2138:
2135:
2133:
2130:
2128:
2125:
2123:
2120:
2119:
2118:
2115:
2111:
2108:
2107:
2106:
2103:
2101:
2098:
2096:
2093:
2091:
2088:
2086:
2083:
2081:
2078:
2076:
2073:
2071:
2068:
2066:
2063:
2061:
2058:
2056:
2053:
2051:
2048:
2046:
2043:
2042:
2039:
2036:
2034:
2030:
2020:
2019:Judeo-Islamic
2017:
2016:
2014:
2012:
2008:
2002:
1999:
1997:
1996:
1995:ʿIlm al-Kalām
1992:
1990:
1987:
1985:
1982:
1980:
1977:
1975:
1972:
1971:
1969:
1967:
1963:
1957:
1954:
1950:
1947:
1945:
1944:Shuddhadvaita
1942:
1940:
1937:
1935:
1932:
1930:
1927:
1925:
1922:
1920:
1917:
1916:
1915:
1912:
1911:
1909:
1905:
1899:
1896:
1894:
1891:
1889:
1886:
1884:
1881:
1879:
1878:Scholasticism
1876:
1874:
1871:
1869:
1866:
1865:
1863:
1861:
1857:
1851:
1848:
1846:
1843:
1841:
1838:
1836:
1833:
1831:
1828:
1826:
1823:
1821:
1818:
1817:
1815:
1811:
1808:
1806:
1802:
1792:
1789:
1787:
1784:
1782:
1779:
1777:
1774:
1773:
1771:
1769:
1765:
1757:
1754:
1752:
1749:
1747:
1744:
1742:
1739:
1737:
1734:
1732:
1729:
1727:
1724:
1722:
1719:
1717:
1714:
1713:
1712:
1709:
1705:
1702:
1700:
1697:
1696:
1695:
1692:
1688:
1685:
1683:
1680:
1678:
1675:
1673:
1670:
1668:
1665:
1663:
1660:
1658:
1655:
1653:
1650:
1649:
1648:
1645:
1644:
1642:
1640:
1636:
1630:
1627:
1625:
1622:
1620:
1617:
1615:
1612:
1610:
1607:
1605:
1602:
1598:
1595:
1593:
1590:
1588:
1585:
1583:
1580:
1579:
1578:
1575:
1573:
1570:
1568:
1565:
1563:
1560:
1558:
1555:
1553:
1550:
1548:
1545:
1541:
1538:
1536:
1533:
1531:
1528:
1526:
1523:
1521:
1518:
1517:
1516:
1513:
1512:
1510:
1508:
1505:
1501:
1495:
1492:
1490:
1487:
1485:
1482:
1480:
1477:
1475:
1472:
1470:
1467:
1465:
1462:
1460:
1457:
1456:
1454:
1452:
1448:
1445:
1443:
1439:
1431:
1428:
1426:
1423:
1421:
1418:
1416:
1413:
1411:
1408:
1407:
1406:
1403:
1401:
1398:
1397:
1395:
1393:
1389:
1385:
1378:
1374:
1360:
1357:
1355:
1352:
1350:
1347:
1345:
1342:
1340:
1337:
1335:
1332:
1330:
1329:Conceptualism
1327:
1325:
1322:
1321:
1319:
1317:
1313:
1307:
1304:
1302:
1299:
1297:
1294:
1293:
1291:
1289:
1285:
1279:
1276:
1274:
1271:
1269:
1266:
1264:
1261:
1259:
1258:Particularism
1256:
1254:
1251:
1250:
1248:
1246:
1242:
1236:
1233:
1231:
1228:
1226:
1225:Functionalism
1223:
1221:
1218:
1216:
1213:
1211:
1210:Eliminativism
1208:
1206:
1203:
1202:
1200:
1198:
1194:
1188:
1185:
1183:
1180:
1178:
1175:
1173:
1170:
1168:
1165:
1163:
1160:
1159:
1157:
1155:
1151:
1145:
1142:
1138:
1135:
1134:
1133:
1130:
1126:
1123:
1122:
1121:
1118:
1116:
1115:Compatibilism
1113:
1112:
1110:
1108:
1104:
1098:
1095:
1093:
1090:
1088:
1085:
1084:
1082:
1080:
1076:
1070:
1067:
1065:
1062:
1060:
1057:
1055:
1054:Particularism
1052:
1050:
1047:
1045:
1042:
1040:
1037:
1036:
1034:
1032:
1028:
1022:
1019:
1017:
1014:
1012:
1009:
1008:
1006:
1004:
1000:
994:
991:
989:
986:
984:
981:
979:
976:
974:
971:
969:
966:
964:
961:
959:
956:
954:
951:
949:
946:
944:
941:
939:
936:
935:
933:
931:
927:
923:
916:
912:
908:
901:
896:
894:
889:
887:
882:
881:
878:
868:
863:
855:
851:
845:
837:
830:
822:
818:
811:
804:
799:
790:
783:
779:
773:
766:
760:
753:
752:
746:
738:
737:
732:
728:
721:
713:
709:
705:
698:
690:
684:
680:
679:
671:
664:
659:
655:
650:
643:
639:
634:
627:
622:
618:
613:
604:
598:
591:
586:
582:
577:
569:
563:
556:
550:
543:
538:
534:
529:
522:
516:
512:
507:
505:
503:
496:
495:
488:
486:
478:
474:
469:
465:
455:
452:
450:
447:
445:
442:
440:
437:
435:
432:
430:
427:
425:
422:
420:
417:
415:
412:
410:
407:
405:
402:
400:
397:
395:
392:
390:
387:
386:
380:
378:
374:
371:
367:
364:
360:
352:
346:
342:
340:
336:
332:
326:
324:
318:
316:
312:
308:
304:
299:
297:
296:Arius Didymus
293:
289:
281:
280:Arius Didymus
275:
272:
261:
259:
255:
251:
249:
246:According to
244:
242:
238:
234:
225:
222:
220:
219:
214:
213:
207:
205:
197:
193:
190:
186:
185:
184:
182:
178:
170:
169:Ancient Greek
166:
162:
159:
158:
153:
145:
144:
139:
133:
124:
121:
117:
113:
108:
105:
101:
97:
93:
89:
81:
80:Ancient Greek
77:
69:
68:Ancient Greek
65:
61:
57:
49:
48:Ancient Greek
45:
38:
34:
30:
26:
22:
2953:
2939:
2610:
2601:Postcritique
2591:Kyoto School
2550:Posthumanism
2530:Hermeneutics
2385: /
2326:Contemporary
2302:Newtonianism
2265:Cartesianism
2224:Reductionism
2060:Conservatism
2055:Collectivism
1993:
1721:Sarvāstivadā
1699:Anekantavada
1624:Neoplatonism
1592:Epicureanism
1525:Pythagoreans
1464:Confucianism
1430:Contemporary
1420:Early modern
1324:Anti-realism
1278:Universalism
1235:Subjectivism
1031:Epistemology
866:
862:
853:
844:
829:
821:academia.edu
820:
810:
802:
798:
789:
781:
777:
772:
764:
759:
751:Stoic Ethics
750:
745:
734:
720:
712:the original
707:
697:
677:
670:
662:
657:
654:Pierre Hadot
649:
641:
637:
633:
625:
620:
617:Pierre Hadot
612:
602:
597:
589:
584:
581:Pierre Hadot
576:
562:
555:The Republic
554:
549:
541:
536:
533:Pierre Hadot
528:
520:
514:
511:Pierre Hadot
493:
476:
473:Pierre Hadot
468:
454:Wise old man
375:
368:
356:
344:
331:epistemology
327:
319:
300:
285:
268:
252:
245:
231:
223:
217:
212:The Republic
211:
208:
201:
195:
188:
176:
155:
149:
143:Protrepticus
141:
131:
120:Pierre Hadot
109:
103:
95:
87:
75:
55:
43:
41:
2596:Objectivism
2535:Neo-Marxism
2497:Continental
2407:Meta-ethics
2387:Coherentism
2292:Hegelianism
2229:Rationalism
2189:Natural law
2169:Materialism
2095:Historicism
2065:Determinism
1956:Navya-Nyāya
1731:Sautrāntika
1726:Pudgalavada
1662:Vaisheshika
1515:Presocratic
1415:Renaissance
1354:Physicalism
1339:Materialism
1245:Normativity
1230:Objectivism
1215:Emergentism
1205:Behaviorism
1154:Metaphysics
1120:Determinism
1059:Rationalism
867:Meditations
803:Meditations
399:Bodhisattva
264:In Stoicism
165:philosopher
2976:Categories
2895:Amerindian
2802:Australian
2741:Vietnamese
2721:Indonesian
2270:Kantianism
2219:Positivism
2209:Pragmatism
2184:Naturalism
2164:Liberalism
2142:Subjective
2080:Empiricism
1984:Avicennism
1929:Bhedabheda
1813:East Asian
1736:Madhyamaka
1716:Abhidharma
1582:Pyrrhonism
1349:Nominalism
1344:Naturalism
1273:Skepticism
1263:Relativism
1253:Absolutism
1182:Naturalism
1092:Deontology
1064:Skepticism
1049:Naturalism
1039:Empiricism
1003:Aesthetics
907:Philosophy
727:"Stoicism"
644:, 2.7.11g)
460:References
439:Vidyadhara
404:Mahasiddha
335:eudaimonia
254:Léon Robin
218:Theaetetus
175:, meaning
92:Empedocles
25:Four Sages
2774:Pakistani
2736:Taiwanese
2683:Ethiopian
2656:By region
2642:By region
2457:Scientism
2452:Systemics
2312:Spinozism
2239:Socialism
2174:Modernism
2137:Objective
2045:Anarchism
1979:Averroism
1868:Christian
1820:Neotaoism
1791:Zurvanism
1781:Mithraism
1776:Mazdakism
1547:Cyrenaics
1474:Logicians
1107:Free will
1069:Solipsism
1016:Formalism
642:Anthology
370:Epictetus
363:scholarch
359:Panaetius
258:Lucretius
173:φιλόσοφος
157:Symposium
138:Aristotle
88:spoudaîos
84:σπουδαῖος
2960:Category
2915:Yugoslav
2905:Romanian
2812:Scottish
2797:American
2726:Japanese
2706:Buddhist
2688:Africana
2678:Egyptian
2520:Feminist
2442:Rawlsian
2437:Quietism
2335:Analytic
2287:Krausism
2194:Nihilism
2159:Kokugaku
2122:Absolute
2117:Idealism
2105:Humanism
1893:Occamism
1860:European
1805:Medieval
1751:Yogacara
1711:Buddhist
1704:Syādvāda
1587:Stoicism
1552:Cynicism
1540:Sophists
1535:Atomists
1530:Eleatics
1469:Legalism
1410:Medieval
1334:Idealism
1288:Ontology
1268:Nihilism
1172:Idealism
930:Branches
919:Branches
765:Stoicism
665:, p. 192
628:, p. 226
592:, p. 243
544:, p. 147
513:(1995).
383:See also
348:—
311:Socrates
307:tranquil
292:Stobaeus
288:Stoicism
277:—
237:ataraxia
233:Epicurus
161:Socrates
135:—
104:Sphairos
96:Sphairos
2910:Russian
2879:Spanish
2874:Slovene
2864:Maltese
2859:Italian
2839:Finland
2807:British
2789:Western
2779:Turkish
2764:Islamic
2759:Iranian
2711:Chinese
2698:Eastern
2665:African
2612:more...
2297:Marxism
2127:British
2070:Dualism
1966:Islamic
1924:Advaita
1914:Vedanta
1888:Scotism
1883:Thomism
1825:Tiantai
1768:Persian
1756:Tibetan
1746:Śūnyatā
1687:Cārvāka
1677:Ājīvika
1672:Mīmāṃsā
1652:Samkhya
1567:Academy
1520:Ionians
1494:Yangism
1451:Chinese
1442:Ancient
1405:Western
1400:Ancient
1359:Realism
1316:Reality
1306:Process
1187:Realism
1167:Dualism
1162:Atomism
1044:Fideism
854:utm.edu
733:(ed.).
557:, 387d.
553:Plato.
475:(1998).
76:agathós
2982:Wisdom
2869:Polish
2849:German
2844:French
2829:Danish
2819:Canada
2769:Jewish
2731:Korean
2716:Indian
2258:People
2179:Monism
2132:German
2100:Holism
2033:Modern
2011:Jewish
1934:Dvaita
1907:Indian
1830:Huayan
1682:Ajñana
1639:Indian
1504:Greco-
1489:Taoism
1479:Mohism
1425:Modern
1392:By era
1381:By era
1296:Action
1177:Monism
1097:Virtue
1079:Ethics
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449:Wisdom
434:Siddha
339:virtue
323:Cicero
303:virtue
241:Nature
100:Horace
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64:wisdom
58:), in
56:sophós
2900:Aztec
2854:Greek
2834:Dutch
2824:Czech
2673:Bantu
2110:Anti-
1657:Nyaya
1647:Hindu
1507:Roman
1301:Event
943:Logic
780:, in
729:. In
429:Saint
424:Sadhu
419:Rishi
394:Arhat
196:think
191:wise;
152:Plato
52:σοφός
2001:Sufi
1835:Chan
1694:Jain
1667:Yoga
1197:Mind
1137:Hard
1125:Hard
683:ISBN
444:Wali
414:Muni
271:Zeno
181:love
44:sage
31:and
2275:Neo
1840:Zen
313:or
189:are
154:'s
150:In
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