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1208:"Introducing the special tattva (principle) called Ishvara by yoga philosophy is a bold attempt to bring reconciliation between the transcendental, nondual monism of vedanta and the pluralistic, dualistic, atheism of sankhya. The composite system of yoga philosophy brings the two doctrines of vedanta and sankya closer to each other and makes them understood as the presentation of the same reality from two different points of view. The nondual approach of vedanta presents the principle of
80:
1243:(Lord of the universe) with infinite attributes, including form. In Dvaita, Saguna Brahman is distinct from individual souls and the material world. In Vishistadvaita, while Brahman is the supreme reality, the world and souls are its body or modes, making them integral to Brahman. Dvaita and Vishistadvaita considers Saguna Brahman as the ultimate reality and liberation (
1212:(nonduality of the highest truth at the transcendental level.) The dualistic approach of sankhya presents truth of the same reality but at a lower empirical level, rationally analyzing the principle of
1216:(duality or pairs of opposites). Whereas, yoga philosophy presents the synthesis of vedanta and sankhya, reconciling at once monism and dualism, the supermundane and the empirical."
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It is also understood that worshippers of a particular personal form of God or
Goddess as supreme may see other personal forms as plenary portions or expansions or aspects of
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RÄjarshi (2001: p. 45) conveys his estimation of the historical synthesis of the School of
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1196:" as Saguna Brahman, to reconcile the extreme views of
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1420:. Second edition, illustrated. Llewellyn Worldwide.
1237:is conceived as Saguna Brahman (personal deity) or
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1396:The Shambala Encyclopedia of Yoga (p. 247), by
1192:) which he holds introduces the principle of "
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1474:. Bharatiya Kala Prakashan. p. 47.
1505:
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1129:'The Absolute with qualities'; from
1439:(accessed: Friday May 7, 2010), p.45
1471:The Philosophy Of Religion In India
1304:) is seen as the Saguna Brahman in
1249:) is attained only by the grace of
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1468:Swami Dayananda Sarasvati (2005).
25:
1553:
1418:Yoga: the ultimate spiritual path
1276:is regarded as Saguna Brahman by
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1509:Dictionary of World Philosophy
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1:
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1537:Hindu philosophical concepts
1416:Swami RÄjarshi Muni (2001).
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1319:
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27:Hindu philosophical concept
10:
1558:
1506:Iannone, A. Pablo (2013).
1220:
1164:, close to the concept of
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1029:Naalayira Divya Prabandham
658:Akshar Purushottam Darshan
302:Akshar Purushottam Darshan
1312:is the Saguna Brahman of
1075:Other Indian philosophies
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1542:Names of God in Hinduism
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719:Kamalakanta Bhattacharya
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1115:Saguna (disambiguation)
704:Nigamananda Paramahansa
52:question marks or boxes
1218:
346:Shakti Vishishtadvaita
40:This article contains
1206:
593:Svabhavika Bhedabheda
573:Achintya Bheda Abheda
281:Svabhavika Bhedabheda
274:Achintya Bheda Abheda
1113:For other uses, see
918:Principal Upanishads
583:Chaitanya Mahaprabhu
1156:') is a concept of
426:Raghunatha Siromani
1200:'s "advandva" and
1140:'with qualities',
1434:978-1-56718-441-9
1168:, the manifested
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16:(Redirected from
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1278:Saura (Hinduism)
1184:(one of the six
1158:ultimate reality
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942:Agama (Hinduism)
930:Other scriptures
923:Minor Upanishads
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482:VÄchaspati Misra
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295:Ekasarana Dharma
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1146:'quality', and
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46:Without proper
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18:Saguna Brahman
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1515:
1512:. Routledge.
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1481:9788180900792
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376:Integral yoga
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360:Shiva Advaita
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1500:Bibliography
1485:. Retrieved
1470:
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1456:Iannone 2013
1417:
1412:
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1326:Para Brahman
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1014:DharmaÅÄstra
985:NyÄya SÅ«tras
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954:
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908:
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668:Swaminarayan
533:Madhvacharya
524:(Tattvavada)
487:Adi Shankara
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1298:Mahalakshmi
1188:schools of
995:Yoga Sutras
947:Vachanamrut
902:Atharvaveda
855:Major texts
805:Vaisheshika
744:Vivekananda
734:Neo-Vedanta
628:Chakradhara
618:Mahanubhava
543:Vyasatirtha
368:Neo-Vedanta
339:Pramanavada
332:Panchartika
288:Mahanubhava
236:Vaishnavite
210:Sub-schools
123:Vaisheshika
1531:Categories
1436:. Source:
1384:References
1341:Mahavishnu
1280:, Goddess
1024:Kama Sutra
910:Upanishads
538:Jayatirtha
468:(Mayavada)
456:PrabhÄkara
246:Bhedabheda
42:Indic text
1487:1 January
1400:, Ph.D.,
1166:immanence
1034:Tirumurai
892:Yajurveda
796:Patanjali
749:Aurobindo
714:Bamakhepa
648:Sankardev
477:Gaudapada
151:Heterodox
1356:Harihara
1346:Parasiva
1320:See also
1314:Shaivism
1306:Shaktism
1255:Shankara
1210:advandva
1190:Hinduism
1162:Hinduism
1154:Absolute
1131:Sanskrit
1070:Hinduism
957:Shastras
897:Samaveda
832:Valluvar
603:Nimbarka
563:Vallabha
507:Ramanuja
395:Acharyas
391:Teachers
310:Shaivite
218:Smartist
179:Buddhism
165:Charvaka
88:Orthodox
64:a series
62:Part of
1375:Brahman
1336:Brahman
1302:Gayatri
1286:Parvati
1259:Advaita
1240:Ishvara
1235:Brahman
1221:Vedanta
1214:dvandva
1198:Vedanta
1149:Brahman
1009:Puranas
887:Rigveda
825:Secular
773:Samkhya
466:Advaita
446:Jaimini
436:MÄ«mÄį¹sÄ
228:Advaita
186:Jainism
172:ÄjÄ«vika
137:Vedanta
130:MÄ«mÄį¹sÄ
102:Samkhya
1516:
1478:
1432:
1424:
1404:
1351:Turiya
1282:Shakti
1246:moksha
1227:Dvaita
1202:Sankya
1194:Isvara
1186:Ästika
1136:saguį¹a
961:Sutras
870:Smriti
812:Kaį¹Äda
780:Kapila
763:Others
686:Shakta
681:Tantra
522:Dvaita
260:Dvaita
193:AjƱana
1362:Notes
1310:Shiva
1300:, or
1290:Durga
1274:Surya
1269:Other
1152:'the
1056:Kural
879:Vedas
865:Åruti
406:Nyaya
116:Nyaya
1514:ISBN
1489:2005
1476:ISBN
1430:ISBN
1422:ISBN
1402:ISBN
1308:and
1294:Kali
1284:(or
1229:and
1182:Yoga
1176:Yoga
1143:guį¹a
1127:lit.
959:and
789:Yoga
109:Yoga
1316:.
1251:God
1160:in
1533::
1444:^
1428:,
1296:,
1292:,
1288:,
1253:.
1233:,
1172:.
814:,
66:on
1522:.
1491:.
1377:.
1257:(
1125:(
1117:.
1102:e
1095:t
1088:v
397:)
393:(
44:.
20:)
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