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270:(the government) banned these bathhouses due to their growing reputation for sexual acts and other forms of lax behavior. The hairstyles during this period were such that it was difficult to do one's hair without the help of an attendant. Hence, male bathhouse attendants began to offer the services previously provided by the
392:
was referenced in the description of the communal
Japanese bathhouse separated into two sections for male and female bathers. This attendant was identified as the only individual exempted from the gender segregation in the facility, providing services such as washing one's back and massage to both
301:
Later, based on historical accounts, the
Sansuke also started providing sexual services. This development is attributed to the nature of the public bathhouses as a convenient site for discreet sexual encounters.
328:
and calls the customers in. If there are many customers waiting, the
Sansuke must wash his customers quickly. The Sansuke offered service for both men and women; he may be required to work in crowds of
139:(fee collection). Occasionally, the Sansuke would provide the services of scrubbing and grooming the customer. After the role took on greater prevalence, the image of the
46:
340:
When the washing service is complete he receives a tag from the customer; his percentage of pay was based according to the number on the tag. The
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655:
372:; it was considered to be a luxury at this time. Due to the subsequent proliferation of boilers and baths in general households, the need for
165:. Legend says that she even sucked the pus from the boils herself. The attendants who helped the Empress during that time were called
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111:. They were usually hired for both men and women to assist in bathing and provide massage services.
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built a bathhouse dedicated to the treatment of patients. It still exists today in the temple at
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In this woodcut of a public bathhouse in Japan, the sansuke is the man in the upper left corner.
8:
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is a term referring to the male working staff who provide specific services at the
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women, whereby he must use his mental training to prevent himself from having an
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290:, there were several precursor roles: collector of firewood, boiler man, and
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294:, checker of the bath temperature, and so on. It was impossible to become a
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along with it. However, there are accounts that show the existence of
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was the highest class of male servants who served a master at the
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was generalized to mean service to the visitor in the bathhouse.
337:. It is said that women were not ashamed to be seen by his eyes.
255:
556:
Male Colors: The
Construction of Homosexuality in Tokugawa Japan
119:
Various theories exist to explain the derivation of
Sansuke. In
24:
368:, and it reached the height of popularity in the middle of the
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108:
312:
The service of washing off the dirt and brushing done by a
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that there are customers, a
Sansuke pours hot water into
558:. Berkeley: University of California Press. p. 64.
258:, the services rendered by the Sansuke were provided by
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577:
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519:. Honolulu: University of Hawaii Press. p. 32.
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girls, who were attendants in the bathhouses called
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135:(checking the temperature of the bath water), and
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100:
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417:中野栄三『入浴・銭湯の歴史』雄山閣出版、1984年、（雄山閣BOOKS No.16）
233:(Japanese underwear); in earlier days, the
298:without learning these important skills.
127:originally meant three types of services:
614:. Tokyo: Charles E. Tuttle Company, Inc.
344:belonged to a higher economic bracket in
609:
540:
538:
536:
65:
49:of all important aspects of the article.
643:
591:【仕事人】日本で唯一の銭湯の流し・橘秀雪さん（71） 江戸っ子の背中見つめて
45:Please consider expanding the lead to
656:Personal care and service occupations
584:
553:
533:
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450:. Government Institutes. March 2010.
350:and were considered to be gentlemen.
115:Etymology of male bathhouse attendant
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508:
376:eventually waned and the service of
18:
414:吉田忠, 深瀬泰旦編『東と西の医療文化』 - 思文閣出版, 2001.
384:even during and after the American
13:
544:中野栄三『入浴・銭湯の歴史』雄山閣出版、1984年、175-178頁
402:NHK教育『知るを楽しむ 歴史に好奇心』 あ～極楽の銭湯史- 第3回
396:
146:Another theory suggests that when
14:
677:
634:明治時代に出版された、女湯に三助が存在する淫靡な風習を批判する書。
505:
150:was rampant in Japan around the
23:
628:
603:
411:赤松啓介VS上野千鶴子『猥談 : 近代日本の下半身』
37:may be too short to adequately
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47:provide an accessible overview
1:
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286:. In the process to become a
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517:Japan: A View from the Bath
364:, or massage, was called a
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16:Male bath house attendants
610:Kawasaki, Ichiro (2012).
357:during early-modern times
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131:(stoking of the boiler),
95:
82:
477:浜野卓也『光明皇后』さ・え・ら書房、1981年
218:was widely described as
661:Hospitality occupations
612:Japanese are Like That
502:｢スーパーモーニング2009年6月25日放送
71:
515:Clark, Scott (1994).
69:
666:Gendered occupations
600:（産経ニュース）--2009年5月31日
554:Leupp, Gary (1997).
427:笹川潔 1912 『前小景』 敬文館書房
388:. For instance, the
320:. When announced by
581:永六輔1971『極道まんだら』文芸春秋
447:Rediscovering Japan
405:小野武雄1977『江戸の遊戯風俗図誌』
386:occupation of Japan
596:2010-08-25 at the
274:for a small fee.
250:in premodern times
72:
483:978-4-378-02103-4
408:赤松啓介1994『夜這いの民俗学』
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651:Bathing in Japan
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159:Empress Kohmyo
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41:the key points
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34:lead section
172:During the
645:Categories
565:0520209001
526:0824816153
463:6 December
432:References
316:is called
190:manservant
55:April 2010
370:Showa era
222:as well.
39:summarize
594:Archived
362:Aka-suri
335:erection
264:yunafuro
240:Fundoshi
231:Sarumata
167:Sansuke
163:Hokke-ji
148:smallpox
129:kamataki
121:Japanese
390:Sansuke
382:Sansuke
378:Nagashi
374:Sansuke
366:Nagashi
355:Sansuke
342:Sansuke
318:Nagashi
314:Sansuke
307:Nagashi
296:Sansuke
288:Sansuke
278:Sansuke
256:Edo era
248:Sansuke
235:Sansuke
227:Sansuke
220:Sansuke
176:era, a
141:Sansuke
137:bandai
125:Sansuke
76:Sansuke
618:
562:
523:
481:
454:
421:
322:Bandai
266:. The
199:Komono
169:(三典).
157:, the
347:Sento
331:naked
292:Yuban
283:sento
268:Okami
237:wore
229:wore
197:, or
178:Genan
109:Japan
90:Sento
616:ISBN
560:ISBN
521:ISBN
479:ISBN
465:2016
452:ISBN
419:ISBN
272:yuna
260:Yuna
153:Nara
493:大辞泉
326:Oke
174:Edo
155:era
107:in
647::
574:^
535:^
507:^
208:,
205:小者
187:,
184:下男
123:,
99:,
96:銭湯
83:三助
624:.
568:.
529:.
467:.
215:)
202:(
194:)
181:(
105:)
93:(
86:)
80:(
57:)
53:(
43:.
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
