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Savitribai Phule

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women's rights. Savitribai also called for a gathering place for women that was free of caste discrimination or differentiation of any kind. Symbolic of this was that all the women that attended were to sit on the same mat. She was also an anti-infanticide activist. She opened a women's shelter called the Home for the Prevention of Infanticide, where Brahmin widows could safely deliver their children and leave them there to be adopted if they so desired. She also campaigned against child marriage and was an advocate of widow remarriage.
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they want the country to progress. With this thought, I started the school for girls first. But my caste brethren did not like that I was educating girls and my own father threw us out of the house. Nobody was ready to give space for the school nor did we have money to build it. People were not willing to send their children to school but Lahuji Ragh Raut Mang and Ranba Mahar convinced their caste brethren about the benefits of getting educated.
389:. According to Nasreen Sayyed, a leading scholar on Sheikh, "Fatima Sheikh knew how to read and write already, so her brother Usman who was a friend of Jyotiba, had encouraged Fatima to take up the teacher training course. She went along with Savitribai to the Normal School and they both graduated together. She was the first Muslim woman teacher of India". Fatima, Savitribai, and opened a school in Sheikh's home in 1849. 3160: 3172: 22: 291:. She is considered to be the pioneer of India's feminist movement. She strived to abolish discrimination and unfair treatment of people based on caste and gender. She and her husband were pioneers of women's education in India. They started their first school for girls in 1848 in Pune at Tatyasaheb Bhide's residence or Bhidewada. 365:
government schools. The author Divya Kandukuri believes that the Phule methods were regarded as being superior to those used by government schools. As a result of this reputation, the number of girls receiving their education at the Phules' schools outnumbered the number of boys enrolled in government schools.
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when it appeared in the area around Nalasopara in 1897. The clinic was established on the stern outskirts of Pune, in an area free of infection. Savitribai died a heroic death trying to save the son of Pandurang Babaji Gaekwad. Upon learning that Babaji Gaekwad's son had contracted the plague in the
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Savitribai and Jyotirao had no children of their own. It is said that they adopted Yashawantrao, who was the son of a Brahmin widow. However, there is no original evidence available yet to support this. It is said when Yashwant was about to get married, no one was willing to give him a girl because
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It did occur to me that the improvement that comes about in a child due to the mother is very important and good. So those who are concerned with the happiness and welfare of this country should definitely pay attention to the condition of women and make every effort to impart knowledge to them if
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in 1892, and also a poem entitled "Go, Get Education" in which she encouraged those who are oppressed to free themselves by obtaining an education. As a result of her experience and work, she became an ardent feminist. She established the Mahila Seva Mandal to raise awareness for issues concerning
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After completing her teacher's education, Savitribai Phule started teaching girls at Poona. She did so alongside Sagunabai Kshirsagar, sister of Jyotiba Phule who was a revolutionary feminist and a mentor to Jyotirao. Not long after beginning to teach with Sagunabai, Savitribai and Jyotirao Phule,
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In a letter to her husband Jyotirao, Savitribai told the story about a boy about to be lynched by his fellow villagers for having relations with a woman of lower caste when Savitribai intervened. She wrote, "I came to know about their murderous plan. I rushed to the spot and scared them away,
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Savitribai was illiterate at the time of her marriage. Her husband educated her, as well as his cousin sister, Sagunabai Shirsagar, at their home while working on their farm. Once she completed her primary education with Jyothi rao, she continued her studies under the guidance of her friends,
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By the end of 1851, Savitribai and Jyotirao Phule were running three different schools for girls in Pune. Combined, the three schools had approximately one hundred and fifty students enrolled. Like the curriculum, the teaching methods employed by the three schools differed from those used in
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Unfortunately, Savitribai and Jyotirao Phule's success came with much resistance from the local community with conservative views. Kandukuri states that Savitribai often travelled to her school carrying an extra sari because she would be assailed by her conservative opposition with stones,
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After moving out of Jyotirao's father's home, the Phule's moved in with the family of one of Jyotirao's friends, Usman Sheikh. It was there that Savitribai met a soon-to-be close friend and colleague named
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In the 1850s, Savitribai and Jyotirao Phule were instrumental in establishing two educational trusts. They were entitled: to the Native Male School, Pune, and the Society for Promoting the Education of
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settlement outside of Mundhwa, Savitribai Phule rushed to his side and carried him on her back to the hospital. In the process, Savitribai Phule caught the plague and died at 9:00 pm on 10 March 1897.
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Sakharam Yeshwant Paranjpe and Keshav Shivram Bhavalkar. She enrolled herself in two teachers' training programs; the first was at an institution run by an American missionary,
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Together with her husband, she taught children from different castes and opened a total of 18 schools. The couple also opened a care center called
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he was born to a widow. Hence, Savitribai probably arranged his marriage to her organization's worker Dynoba Sasane's daughter in February 1889.
527:, Phule has become an icon in particular for the backward classes. Women in local branches of the Manavi Hakk Abhiyan (Human Rights Campaign, a 340:, and the second course was at a Normal School in Pune. Given her training, Savitribai may be the first female Indian teacher and headmistress. 1977: 884: 3041: 1181: 1060: 3011: 989: 708: 3212: 3021: 2235: 1720: 744:"How Savitribai Phule, India's one of the pioneer female teachers, dealt with abusers hell bent on preventing her from educating girls" 959: 3056: 3061: 2039: 3277: 3081: 2240: 2179: 3282: 3031: 2984: 397:, Mangs, etc. These two trusts ended up encompassing many schools which were led by Savitribai Phule and later, Fatima Sheikh. 3262: 2286: 1713: 1663: 1416: 1389: 1135: 1033: 925: 868: 822: 483:
pointing out the grave consequences of killing the lovers under British law. They changed their mind after listening to me".
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In 2021, Pune University created a 12.5-foot, life-size bronze metal statue of Phule, It was inaugurated in 2022.
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Caste, Conflict and Ideology: Mahatma Jyotirao Phule and Low Caste Protest in Nineteenth-Century Western India
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Caste, Conflict and Ideology: Mahatma Jotirao Phule and Low Caste Protest in Nineteenth-Century Western India
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was the home of Tatya Saheb Bhide, who was inspired by the work that the trio was doing. The curriculum at
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Jyotirao summarizes Savitribai and his work in an interview given to the Christian missionary periodical,
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Savitribai Phule's legacy lives on today; her work for girl's and women's education is hugely respected.
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drama television series based on the life and work of Savitribai Phule and Jyotiba Phule was aired on
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Savitribai and her adopted son Yashwant, opened a clinic to treat those affected by the worldwide
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Pioneering Education for Girls across the Globe: Advocates and Entrepreneurs, 1742-1910
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included a traditional Western curriculum of mathematics, science, and social studies.
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From the Margins to the Mainstream: Institutionalising Minorities in South Asia
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Savitribai Phule was born on 3 January, 1831, in the village of Naigaon in
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Education and the Disprivileged: Nineteenth and Twentieth Century India
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Civility against Caste: Dalit Politics and Citizenship in Western India
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marked the 186th anniversary of the birth of Savitribai Phule with a
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body) frequently organize processions on their Jayanti (birthday in
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A statue of Jyotirao Phule teaching Savitribai Phule, at Pune.
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Savitribai Phule was also an author and poet. She published
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Savitribai Phule Second Memorial Lecture, [2009]
859:(Revised ed.). Cambridge University Press. p.  307:. Her birthplace is about 15 km (9.3 mi) from 1080: 1078: 1456:"Pune university to be renamed after Savitribai Phule" 77:
Indian social reformer - savitri bai phule (1831–1898)
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Bharata Deshada Prathama Shikshaki: Savitribai Phule
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Savitribai's birthdate, 3 January, is celebrated as
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Kannada). 323:, at the age of 9 or 10, while he was 13. 92: 3203:19th-century deaths from plague (disease) 1700:Savitribai Phule Biography And Real Photo 1617:"सावित्रीबाईंच्या पुतळ्याचे अनावरण नाहीच" 1518:"सावित्री-जोतिरावांच्या चरित्रावर मालिका" 1258: 957: 815:Savitribai Phule first memorial lecture, 731: 548:On 10 March 1998 a stamp was released by 65:Learn how and when to remove this message 1404: 1375: 960:"The life and times of Savitribai Phule" 920:. Rowman & Littlefield. p. 35. 703: 701: 506: 490: 465: 412: 3228:Founders of Indian schools and colleges 1453: 1017: 1015: 3185: 183:Teachers Training Program, Ahemednagar 1709: 1654:. 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Venkataraman 2764:Mithuben Petit‎ 2744:Mahadaji Shinde 2724:Lala Lajpat Rai 2559:Bahadur Shah II 2544:Ashfaqulla Khan 2514:Accamma Cherian 2509:Abul Kalam Azad 2501: 2495: 2466:Syed Ahmad Khan 2456:Sister Nivedita 2421:Pandita Ramabai 2416:Niralamba Swami 2381:J. B. Kripalani 2306:Ashfaqulla Khan 2298: 2292: 2231:Ghadar Movement 2189: 2070:Flag Satyagraha 1978:Revolutionaries 1960: 1954: 1897: 1891: 1793:Battle of Buxar 1739: 1734: 1682: 1666: 1646: 1644:Further reading 1641: 1640: 1630: 1628: 1615: 1614: 1610: 1600: 1598: 1575: 1571: 1561: 1559: 1546: 1545: 1541: 1531: 1529: 1516: 1515: 1511: 1501: 1499: 1486: 1485: 1481: 1471: 1469: 1452: 1448: 1436: 1430: 1426: 1419: 1403: 1399: 1392: 1374: 1370: 1360: 1358: 1345: 1344: 1340: 1330: 1328: 1319: 1318: 1314: 1304: 1302: 1289: 1288: 1284: 1274: 1272: 1257: 1253: 1243: 1241: 1228: 1227: 1223: 1213: 1211: 1208:Hindustan Times 1202: 1201: 1197: 1187: 1185: 1180: 1179: 1175: 1165: 1163: 1150: 1149: 1145: 1138: 1116: 1109: 1099: 1097: 1084: 1083: 1076: 1066: 1064: 1051: 1050: 1043: 1036: 1020: 1013: 1003: 1001: 988: 987: 983: 973: 971: 956: 935: 928: 912: 908: 898: 896: 883: 882: 878: 871: 849: 840: 825: 811: 796: 786: 784: 772: 771: 767: 757: 755: 742: 741: 732: 722: 720: 707: 706: 699: 689: 687: 674: 673: 669: 654: 642: 600: 572: 569: 566: 563: 489: 468: 447: 438: 429: 346: 329: 301:Satara District 297: 273:social reformer 263: 260: 259: 258: 230: 175:Alma mater 170: 156: 143: 139: 130: 128: 115: 109: 107: 99: 87: 78: 71: 60: 54: 51: 44: 25: 21: 12: 11: 5: 3296: 3286: 3285: 3280: 3275: 3270: 3265: 3260: 3255: 3253:Jyotirao Phule 3250: 3245: 3240: 3235: 3230: 3225: 3220: 3215: 3210: 3205: 3200: 3195: 3180: 3179: 3167: 3144: 3143: 3141: 3140: 3135: 3130: 3125: 3120: 3115: 3110: 3105: 3099: 3097: 3093: 3092: 3090: 3089: 3084: 3079: 3074: 3069: 3064: 3059: 3054: 3049: 3044: 3039: 3034: 3029: 3024: 3019: 3014: 3009: 3004: 2998: 2996: 2992: 2991: 2989: 2988: 2981: 2976: 2971: 2966: 2961: 2956: 2951: 2946: 2941: 2936: 2931: 2926: 2921: 2919:Tarak Nath Das 2916: 2911: 2906: 2901: 2896: 2891: 2886: 2881: 2876: 2871: 2869:Shuja-ud-Daula 2866: 2861: 2859:Sarojini Naidu 2856: 2851: 2846: 2841: 2836: 2831: 2826: 2821: 2816: 2811: 2806: 2804:Prafulla Chaki 2801: 2796: 2791: 2786: 2781: 2776: 2771: 2766: 2761: 2756: 2751: 2749:Mahatma Gandhi 2746: 2741: 2736: 2731: 2726: 2721: 2716: 2711: 2706: 2701: 2696: 2691: 2686: 2681: 2676: 2671: 2666: 2661: 2656: 2651: 2646: 2641: 2636: 2631: 2626: 2621: 2616: 2611: 2606: 2601: 2596: 2591: 2586: 2581: 2576: 2571: 2566: 2561: 2556: 2551: 2546: 2541: 2536: 2531: 2526: 2521: 2516: 2511: 2505: 2503: 2497: 2496: 2494: 2493: 2488: 2483: 2478: 2473: 2471:Vakkom Moulavi 2468: 2463: 2458: 2453: 2448: 2443: 2438: 2433: 2428: 2423: 2418: 2413: 2408: 2403: 2401:Mahatma Gandhi 2398: 2393: 2388: 2386:Jyotirao Phule 2383: 2378: 2373: 2368: 2363: 2358: 2353: 2348: 2343: 2338: 2333: 2328: 2326:B. 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Roy 2669:Har Dayal 2502:activists 2331:Baba Amte 2321:Ayyankali 2299:reformers 2221:Azad Hind 1961:movements 1940:Socialism 1631:3 January 1591:0971-751X 1583:The Hindu 1562:3 January 1532:3 January 1502:3 January 1492:The Hindu 1361:3 January 1305:2 January 1100:3 January 1004:3 January 833:693108733 758:3 January 723:3 January 662:Citations 359:Bhidewada 355:Bhidewada 351:Bhidewada 327:Education 3087:Hastings 3047:Bentinck 2266:Jugantar 1910:Gandhism 1625:Archived 1595:Archived 1556:Archived 1526:Archived 1522:Loksatta 1496:Archived 1466:Archived 1355:Archived 1351:NDTV.com 1299:Archived 1269:Archived 1238:Archived 1214:19 April 1188:19 April 1160:Archived 1094:Archived 1061:Archived 1057:Velivada 998:Archived 974:19 April 968:Archived 893:Archived 889:The Week 787:21 March 781:Archived 752:Archived 717:Archived 690:10 March 684:Archived 640:See also 612:in 2016. 275:, and a 31:require 3177:History 3151:Portals 3007:Canning 2426:Periyar 2075:Bardoli 1843:Gwalior 1745:History 1688:at the 1472:10 July 1244:8 March 1166:16 June 1067:16 June 620:Marathi 564:  537:Marathi 453:of the 427:transl. 381:texts. 309:Shirval 118:Naigaon 33:cleanup 3077:Cripps 3072:Outram 3062:Lytton 3027:Curzon 3002:Wavell 2297:Social 1950:Swaraj 1833:Second 1818:Fourth 1808:Second 1662:  1589:  1415:  1388:  1134:  1032:  924:  867:  831:  821:  587:Google 487:Legacy 344:Career 243:Spouse 3165:India 3067:Clive 3037:Minto 3032:Ripon 3017:Irwin 2451:Shahu 1838:Third 1828:First 1813:Third 1803:First 1441:JEITR 1437:(PDF) 1275:7 May 657:Notes 460:Mahar 445:Death 395:Mahar 336:, in 289:India 283:, in 167:India 146:Poona 2985:more 2287:more 1886:more 1660:ISBN 1633:2022 1603:2019 1587:ISSN 1564:2022 1534:2022 1504:2017 1474:2014 1413:ISBN 1386:ISBN 1363:2022 1333:2020 1307:2018 1277:2017 1246:2018 1216:2024 1190:2024 1168:2020 1132:ISBN 1102:2022 1069:2020 1030:ISBN 1006:2022 976:2019 964:Mint 922:ISBN 901:2020 865:ISBN 829:OCLC 819:ISBN 789:2023 760:2022 725:2022 692:2023 618:, a 561:lit. 529:Mang 523:and 371:dung 317:Mali 313:Pune 277:poet 159:Pune 135:Died 104:Born 1128:118 861:135 235:• 198:Era 3189:: 1619:. 1593:. 1585:. 1581:. 1550:. 1520:. 1490:. 1464:. 1458:. 1439:. 1353:. 1349:. 1297:. 1293:. 1267:. 1263:. 1232:. 1206:. 1154:. 1130:. 1110:^ 1088:. 1077:^ 1055:. 1044:^ 1014:^ 992:. 966:. 962:. 936:^ 891:. 887:. 863:. 841:^ 827:. 797:^ 746:. 733:^ 711:. 700:^ 682:. 678:. 353:. 303:, 222:, 165:, 161:, 152:, 148:, 124:, 120:, 3153:: 1729:e 1722:t 1715:v 1668:. 1635:. 1605:. 1566:. 1536:. 1506:. 1476:. 1443:. 1421:. 1394:. 1365:. 1335:. 1309:. 1279:. 1248:. 1218:. 1192:. 1170:. 1140:. 1104:. 1071:. 1038:. 1008:. 978:. 930:. 903:. 873:. 835:. 791:. 762:. 727:. 694:. 593:. 573:' 567:' 559:( 531:- 425:( 257:( 169:) 112:) 108:( 68:) 62:( 57:) 53:(

Index

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Bust of Savitribai Phule. The bust is in black. The pedestal it is on is made out of wood. The name plate on pedestal says "Kranjyoti Savitribai Phule" which roughly means "Revolutionary light Savitribai Phule" in Hindi. She is depicted to be wearing a saree.
Naigaon
Bombay Presidency
Company India
Poona
Bombay Presidency
British India
Pune
Maharashtra
India
Satya Shodhak Samaj
Girl's education
Women's emancipation
Jyotirao Phule
pronunciation
social reformer
poet
Jyotiba Phule
Maharashtra
India
Satara District
Maharashtra
Shirval
Pune
Mali
Jyotirao Phule

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