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would produce a mounting tension, with greater grief over sin an greater desire to be delivered from it. Then, at a time and in a manner that pleased him, God would answer the
Christian's faithful prayer for a deliverance from indwelling sin. Wesley thought this change happened in a moment, just like regeneration itself, although Methodists reported different levels of awareness of it: "an instantaneous change has been wrought in some believers," but "in some...they did not perceive the instant when it was wrought." The pattern was event-process-event-process; conversion, gradual growth, entire sanctification, then more gradual growth. Concluding his 1764 review of the subject, Wesley wrote, "All our Preachers should make a point of preaching perfection to believers constantly, strongly, and explicitly; and all believers should mind this one thing, and continually agonize for it." And in letters through the 1770s, we hear Wesley urging that: "Never be ashamed of the old Methodist doctrine. Press all believers to go on to perfection. Insist everywhere on the second blessing as receivable now, by simple faith." There are several threads woven together in the Wesleyan teaching on Christian perfection. Everything Wesley has taught about the distinction between justification and sanctification, of regeneration as initial sanctification, and about the Christian life as being normed and formed by the law comes together here. To this are joined new threads such as the idea of a second definite work of grace subsequent to conversion, and the need to ask God for that second blessing. But the dominant theme in Wesley's teaching on Christian perfection is the renewed heart.
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at it as an obligation which we force on God--that is, if we believe that our good works are the agent of our salvation--then we miss the mark. The key is that God offers us the opportunity to become a genuine traveler in His company. Over time, if we do not resist it, the Light makes changes in us that bring us more and more into accordance with God's plans for us--we become more and more like what He wanted us to be. Over time, we sin less and less, as we become more and more in tune with His will. How clean a state of sinlessness is enough is not up to us--that decision belongs to Jesus. And providentially for us, Jesus is a merciful and compassionate judge. Quakers believe that we are called to be perfect, as our Father in Heaven is perfect. We are called to live a life as free of sin as we can. We believe that if God wants to bring a
Christian to a state of sinless perfection, then He has that right and that power. We do not limit the power of the Holy Spirit in that matter.
1535:
so by his Blood doth he cleanse from all Sin; And by one offering, hath he
Perfected for ever them that are Sanctified; And they that do not Believe in the Light which comes from Christ, by which they might see the Offering, and receive the Blood, are in the unbelief concerning this. And the Apostles that were in the Light, Christ Jesus, (which destroyes the Devil and his works) spoke Wisdom among them that were Perfect, though they could not among those that were Carnal; And their Work was for the perfecting of the Saints, for that cause had they their Ministry given to them until they all came to the Knowledge of the Son of God, which doth destroy the Devil and his works, And which ends the Prophets, first Covenant, Types, Figures, Shadowes; And until they all came to the Unity of the Faith which purified their hearts, which gave them Victory over that which separated [
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for witnessing to those who had already been sanctified. With the news tongues experience, sanctification was seen as a prerequisite "cleansing" that qualified the seeker to experience the "third blessing" of baptism in the Holy Spirit. An early prophetic utterance stated ominously that "My Spirit will not dwell in an unclean temple." Seekers were encouraged to abandon all the roots of bitterness and original sin so that nothing would block their reception of the Spirit. In fact, it was told that
Seymour would not admit seekers to enter the upper room to seek the baptism until he was satisfied that their sanctification experience had been certified downstairs. The historic Azusa Street testimony was "I am saved, sanctified, and filled with the Holy Ghost."
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which doth so easily beset us" and "the flesh that lusteth against the spirit." The
Christian finding himself in this condition and desiring to escape the corruption of the "old man" consecrates himself definitely and wholly to God (Rom. 12:1) with all he has or ever expects to have or be; and then he is able to exercise sanctifying faith in Jesus (Acts 16:18) who baptises him (Matt. 3:11) with the Holy Ghost and fire, which baptism destroys inbred sin and bring purity—a state of perfect holiness to the heart. This is entire sanctification. This is the second work of grace. This is perfect freedom from sin—all sin—both inward and outward. There is now nothing in the heart but love and Jesus is crowned within.
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40:
1503:. This growth in grace occurs both after the New Birth (first work of grace) and entire sanctification (second work of grace). Having Christian perfection is to be distinguished from absolute perfection, Which only God possesses; additionally, having infirmities (such as "immaturity, ignorance, physical handicaps, forgetfulness, lack of discernment, and poor communication skills") are not inconsistent with a person who has been entirely sanctified.
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1541:] from God, In which they had access to God, by which Faith they pleased him, by which they were Justified; And so until they came unto a Perfect Man, unto the Measure of the Stature of the fulness of Christ; and so the Apostle said, Christ in you we Preach the hope of Glory, warning every man, that we might present every Man Perfect in Christ Jesus.
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his re in need of continual cleansing. The verb "cleanses us" is a present indica-relationship with God restored. After the restoration, one must walk in the light and obey Romans 12:1 and offer himself a living, holy, and acceptable sacrifice to God. This can be done only by a person in right relationship with God.
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The
Methodists were also first to coin the phrase baptism of the Holy Spirit as applied to a second and sanctifying grace (experience) of God. (Cf. John Fletcher of Madeley, Methodism's earliest formal theologian.) The Methodists meant by their "baptism" something different from the Pentecostals, but
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has three basic meanings: "to make holy or purify," "to consecrate or to separate from ungodliness and dedicate to God," and finally, "to hallow." A study of these words reveals that sanctification is the purification of the heart of a person—a dedication to God and an eradication of the sin nature.
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We are not justified by works. But good works follow necessarily as an indicator that we have accepted a relationship with Him through the application of our free will. If opening the door on which Jesus knocks is to be considered a work, then we are justified by works to that extent. But if we look
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After we have received the Holy Ghost, any careless attitude toward the covenant we entered into when we were sanctified shall cause us to depart from grace given, and to fall into sin. Only through deep repentance, which God may permit, shall we then turn to God and receive forgiveness of our sins.
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While in
Houston, Texas, where he had moved his headquarters, Parham came into contact with William Seymour (1870-1922), an African-American Baptist-Holiness preacher. Seymour took from Parham the teaching that the baptism of the Holy Spirit was not the blessing of sanctification but rather a third
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Most of the first generation of
Pentecostals were from this holiness stream that had its roots in Methodism. ... When the Pentecostal movement began, these "Holiness Pentecostals" simply added the baptism in the Holy Spirit with tongues as "initial evidence" of a "third blessing" that brought power
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Wesley's understanding of the normative
Christian experience was that after conversion, believers would have a gradual expansion of their knowledge and understanding of their own sin and of God's holiness. With the regenerate nature working within them, the increasing awareness of spiritual reality
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HE that hath brought Man into
Imperfection is the Devil, and his work who led from God; for Man was Perfect before he fell, for all God's Works are Perfect; So Christ that destroyes the Devil and his works, makes man Perfect again, destroying him that made him Imperfect, which the Law could not do;
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emerged in the 1860s with the desire to re-emphasize Wesley's doctrine of entire sanctification. Many Holiness preachers emphasized the reception of entire sanctification as an instantaneous experience. In Wesleyan-Arminian theology, the second work of grace is considered to be a cleansing from the
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Perhaps Wesley's favorite description of his own calling and that of Methodism was to "spread scriptural holiness." He and his helpers preaced "entire sanctification" or "Christian perfection" understood as the single-hearted love of God and neighbor. The twin vehicles and expressions of such love
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Does an entirely sanctified person who rebels against God but later comes back to Him need to be entirely sanctified again? We do know that a person can rebel against God and later turn back in repentance and then be "re-saved." Answer: Yes. To come back to God is the action of a backslider having
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Seymour's holiness background suggests that Pentecostalism had roots in the holiness movement of the late nineteenth century. The holiness movement embraced the Wesleyan doctrine of "sanctification" or the second work of grace, subsequent to conversion. Pentecostalism added a third work of grace,
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Our own hearts as well as the Scriptures, teach us that even in the hearts of those who are justified and regenerated there remains something that "is not subject to the law of God, neither indeed can be." That something is variously termed in Scripture the "carnal mind," "our old man," "the sin
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After Wesley's death, mainstream Methodism "emphasized sanctification or holiness as the goal of the Christian life", something that "may be received in this life both gradually and instantaneously, and should be sought earnestly by every child of God." Before a believer is entirely sanctified,
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We believe that God calls every believer to holiness that rises out of His character. We understand it to begin in the new birth, include a second work of grace that empowers, purifies and fills each person with the Holy Spirit, and continue in a lifelong pursuit. ―Core Values, Bible Methodist
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and "focus on the cross of Christ as the center of faith". George Fox emphasized "personal responsibility for faith and emancipation from sin" in his teaching on Christian perfection. For the Christian, "perfectionism and freedom from sin were possible in this world".
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Christian Perfection is "holiness of heart and life." It is "walking the talk." John Wesley expected Methodists to do not only "works of piety" but "works of mercy"--both of these fused together put a Christian on the path to perfection in
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were "works of piety" (prayer, fasting, searching the Scriptures, partaking of the Lord's Supper as "means of grace") and "works of mercy" ("doing good unto all men, to their souls and to their bodies"): "God works ; therefore you
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D. D. Bundy notes that A. B. Simpson (1843–1919)—Presbyterian founder of the Christian and Missionary Alliance—who never accepted the Wesleyan doctrine of eradication of sin, accepted the Keswickian understanding of
1476:) emphasized that before a person could be entirely sanctified, they must put to death the carnal nature through a process of renunciation; this is known as the 'death route to entire sanctification' (cf.
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We are reminded in that same Article that sanctification "may be received in this life both gradually and instantaneously, and should be sought earnestly by every child of God."
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Some Principles of the Elect People of God Who in Scorn are called Quakers, for all the People throughout all Christendome to Read over, and thereby their own States to Consider
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1393:. Wesley taught that entire sanctification was "wrought instantaneously, though it may be approached by slow and gradual steps". Entire sanctification eradicates
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teaches a second work of grace that occurs through "surrender and faith", in which God keeps an individual from sin. Keswickian denominations, such as the
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1480:). Though the belief in the death route to Christian perfection is held by many throughout Methodism, it is especially emphasized in the
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A holy and sanctified person, then, is one who has been consecrated or set apart to serve God and is cleansed from his old sin nature.
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John Wesley, who articulated the doctrine, taught that those who had been entirely sanctified would be perfect in love, engaging in
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is summarized with the maxim "Give yourself to God in all things, if you would have God give Himself to you." The
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movement, taught that there were two distinct phases in the Christian experience. In the first work of grace, the
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1657:(a branch of Pentecostalism that emerged in 1910) reject the second work of grace to mean entire sanctification.
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1336:. The defining characteristics of the second work of grace are that it is separate from and subsequent to the
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United Methodist doctrine has always emphasized sanctification or holiness as the goal of the Christian life.
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2592:"The Radical Holiness Movement and The Christian and Missionary Alliance: Twins, perhaps, but not Identical"
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1635:. In early Pentecostal thought (known as Holiness Pentecostalism), speaking in tongues was considered the
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For this reason, the experience of sanctification is also sometimes referred to as "holiness." The verb
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The York Retreat in the Light of the Quaker Way: Moral Treatment Theory: Humane Therapy Or Mind Control?
1565:, such as the Ohio Yearly Meeting of the Religious Society of Friends and Holiness Friends, such as the
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On the other hand, Fox believed that perfectionism and freedom from sin were possible in this world.
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2007:
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God, Adam, and You: How Original Sin, the Flesh, and Holiness Integrate in the Christian Life
1920:
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the view that this is an experience of grace separate from and after salvation was the same.
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Still, many within holiness movement (often those within the same denomination, such as the
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The Century of the Holy Spirit: 100 Years of Pentecostal and Charismatic Renewal, 1901–2001
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1340:(the first work of grace), and that it brings about significant changes in the life of the
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1411:), and on sin after entire sanctification, Churches upholding Methodist theology teach:
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A Pentecostal hermeneutic for the twenty-first century: spirit, scripture and community
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traditions of Christianity, the second work of grace is traditionally taught to be
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The Holiness-Pentecostal tradition: Charismatic movements in the twentieth century
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called the baptism of the Holy Ghost, which is often accompanied by glossolalia.
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1962:. Evert Duyckinck and George Long; Clayton & Kingsland, printers. p. 80
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1769:. Stillwater Monthly Meeting of Ohio Yearly Meeting of Friends. Archived from
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Following the Cloud: A Vision of the Convergence of Science and the Church
1767:"An Evangelical Christian asks questions about sinlessness and perfection"
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1685:(in Methodism, Quakerism, and other branches of evangelical Christianity)
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1647:(second work of grace). Holiness Pentecostal denominations, such as the
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An Introduction to Pentecostalism: Global Charismatic Christianity
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Understanding Watchman Nee: Spirituality, Knowledge, and Formation
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work of grace that was accompanied by the experience of tongues.
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The early Quakers, following Fox, taught that subsequent to the
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This traditional Quaker teaching continues to be emphasized by
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he/she consecrates himself/herself to God; the theology behind
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2870:"Key Passages That Teach the Concept of Entire Sanctification"
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152:
135:
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in that the Christian and Missionary Alliance does not see
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1959:
The life of Wesley: and the rise and progress of Methodism
1611:(the original branch of Pentecostalism) was born out of a
1522:, in which the Christian believer could be made free from
1537:
1325:
2237:. Continuum International Publishing Group. p. 15.
2674:. West Tennessee Historical Society. 2002. p. 41.
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The West Tennessee Historical Society Papers - Issue 56
1736:
Wesley on the Christian Life: The Heart Renewed in Love
1416:―Principles of Faith, Emmanuel Association of Churches
2928:
Entire Sanctification - Darrell Stetler II Ministries
2922:
Scriptural Death-Route Holiness by Rev. L.S. Boardman
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1530:, he writes in section "XVI. Concerning Perfection":
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Christian spirituality: five views of sanctification
1885:
Alexander, Donald L.; Ferguson, Sinclair B. (1988).
1878:
1664:
1424:, termed the reception of entire sanctification as
1397:(the carnal nature of the human); the free will to
2145:
2062:"Guidelines: The UMC and the Charismatic Movement"
1499:—both of which are characteristic of a believer's
2692:. Wm. B. Eerdmans Publishing. 1999. p. 415.
2181:Guidebook of the Emmanuel Association of Churches
2040:Guidebook of the Emmanuel Association of Churches
1884:
4115:
2912:How to be Entirely Sanctified by Dr. Allan Brown
2872:. God's Bible School and College. Archived from
2859:. God's Bible School and College. Archived from
2401:"Christian Perfection: Works of Piety and Mercy"
2204:"Consecration: The Human Side of Sanctification"
2841:
2358:
2321:Concern for Holiness in the Mennonite Tradition
2293:Shelhamer, Elmer Ellsworth (28 February 2017).
2034:
2032:
1713:Believers describe this as "dying out to self".
1596:, whereas holiness denominations espousing the
2474:
2472:
2434:Newman, Rocky (2024). "What Holiness is Not".
2336:Historical Dictionary of the Holiness Movement
1974:
1507:Quakerism (inclusive of the holiness movement)
1364:Methodism (inclusive of the holiness movement)
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2948:
2883:Holiness is Able to Be Perfected or Completed
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2503:
2226:
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2109:
1428:. A Holiness text from 1897 explicates this:
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2327:
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1981:Christensen, Michael M. (17 November 2015).
1828:
1826:
1802:. Wm. B. Eerdmans Publishing. pp. 6–7.
2754:. Cambridge University Press. p. 183.
2469:
2263:
2261:
2116:Jones, Scott J.; Ough, Bruce (1 May 2010).
1980:
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3589:
2955:
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2750:Anderson, Allan Heaton (24 October 2013).
2500:
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2221:
2137:
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1946:
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729:
3894:Friends Committee on National Legislation
2807:: Old Paths Tract Society. Archived from
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2635:
2617:. Wipf and Stock Publishers. p. 58.
2292:
2286:
2118:The Future of the United Methodist Church
2115:
1999:
1985:. Wipf and Stock Publishers. p. 57.
1912:
1823:
1761:
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1039:Friends Committee on National Legislation
3909:Friends World Committee for Consultation
3889:Evangelical Friends Church International
3105:Explanatory Notes Upon the New Testament
2793:
2749:
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2333:
2258:
2195:
1851:
1789:
1613:Wesleyan-Arminian theological background
1420:The systematic theologian of Methodism,
1054:Friends World Committee for Consultation
1034:Evangelical Friends Church International
186:Explanatory Notes Upon the New Testament
16:Christian belief of interaction with God
4017:Businesses, organizations and charities
2829:
2818:
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2558:
2478:
2446:
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2008:"Questions About Entire Sanctification"
1952:
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1518:(Religious Society of Friends), taught
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3129:Conditional preservation of the saints
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2273:Bible Methodist Connection of Churches
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2143:
1918:
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1461:Bible Methodist Connection of Churches
1408:conditional preservation of the saints
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3139:Four sources of theological authority
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2867:
2854:
2641:
2099:The Discipline of The Holiness Church
2005:
1795:
1389:, the believer was purified and made
1324:) is a transforming interaction with
222:Four sources of theological authority
3247:The Sunday Service of the Methodists
2393:
2323:. The Asbury Seminarian. p. 43.
2201:
332:The Sunday Service of the Methodists
3919:Quaker Council for European Affairs
2782:A Catechism on Christian Perfection
2613:Wu, Dongsheng John (1 April 2012).
2564:
2334:Kostlevy, William (3 August 2009).
2105:: Herald Press. 1897. p. 9-10.
1059:Quaker Council for European Affairs
13:
3864:American Friends Service Committee
2772:
2612:
2512:Evangelical Dictionary of Theology
2361:Orthodox and Wesleyan ecclesiology
1891:. InterVarsity Press. p. 97.
1009:American Friends Service Committee
14:
4145:
3879:Central Yearly Meeting of Friends
2902:Sermon 40: "Christian Perfection"
2895:
2642:Synan, Vinson (30 January 2012).
2540:Central Yearly Meeting of Friends
2231:Archer, Kenneth J. (2004-12-30).
2072:from the original on 31 July 2019
1857:
1582:Christian and Missionary Alliance
1567:Central Yearly Meeting of Friends
1024:Central Yearly Meeting of Friends
525:Methodist Church of Great Britain
197:Distinctive beliefs and practices
3939:World Gathering of Young Friends
3565:Ordination of women in Methodism
3189:Sanctification (growth in grace)
2868:Brown, Allan (1 November 2011).
2690:The Encyclopedia of Christianity
2463:"Some Principles of the Quakers"
2436:The Allegheny Wesleyan Methodist
2384:work. God works ; therefore you
2338:. Scarecrow Press. p. 681.
2012:God's Bible School & College
1734:Sanders, Fred (31 August 2013).
1667:
1482:Emmanuel Association of Churches
1269:
1079:World Gathering of Young Friends
776:
712:
686:Ordination of women in Methodism
272:Sanctification (growth in grace)
38:
3924:Quaker Peace and Social Witness
2857:"How to be Entirely Sanctified"
2844:From the Classroom to the Heart
2797:Scriptural Death Route Holiness
2710:
2584:
2479:Stewart, Kathleen Anne (1992).
2352:
2299:Interchurch Holiness Convention
2295:"E. Shelhamer (Free Methodist)"
2173:
2006:Brown, Allan P. (1 June 2008).
1707:
1675:Evangelical Christianity portal
1064:Quaker Peace and Social Witness
3452:Conservative holiness movement
2916:God's Bible School and College
2148:Major United Methodist beliefs
2120:. Abingdon Press. p. 50.
1837:. Abingdon Press. p. 95.
1835:Major United Methodist Beliefs
620:Conservative holiness movement
1:
2962:
1925:. Harold Curtis. p. 86.
1919:Curtis, Harold (2006-09-21).
1695:
1174:Richmond Declaration of Faith
551:Other Methodist denominations
3929:Quaker United Nations Office
3209:Baptism with the Holy Spirit
3098:Sermons on Several Occasions
2880:Stetler II, Darrell (2020).
2837:. Freedom Gospel Evangelism.
2825:. Wesleyan Publishing House.
2365:St Vladimir's Seminary Press
1720:
1691:(in Holiness Pentecostalism)
1426:Baptism with the Holy Spirit
1069:Quaker United Nations Office
292:Baptism with the Holy Spirit
178:Sermons on Several Occasions
7:
3610:
3560:Homosexuality and Methodism
3345:William Williams Pantycelyn
3134:Priesthood of all believers
2924:(Wesleyan Heritage Library)
2832:"How do you get to heaven?"
2819:Brengle, Samuel L. (2016).
2718:"Sanctification (In Depth)"
2405:The United Methodist Church
2202:Ruth, C.W. (29 June 2017).
2066:The United Methodist Church
1864:Asbury Theological Seminary
1660:
1549:, through the power of the
681:Homosexuality and Methodism
444:William Williams Pantycelyn
217:Priesthood of all believers
10:
4150:
3899:Friends General Conference
3533:Methodist views on alcohol
2567:"Models of Sanctification"
2510:Elwell, Walter A. (2001).
2152:. Abingdon Press. p.
1655:Finished Work Pentecostals
1651:, continue to teach this.
1643:(first work of grace) and
1598:Wesleyan-Arminian theology
1586:Wesleyan-Holiness movement
1486:Immanuel Missionary Church
1367:
1044:Friends General Conference
654:Methodist views on alcohol
4009:
3978:
3947:
3846:
3618:
3513:
3470:
3427:
3315:
3236:
3149:Substitutionary atonement
3114:
3046:
3037:
2979:
2970:
2908:(United Methodist Church)
1738:. Crossway. p. 209.
1459:. The Core Values of the
1360:(entire sanctification).
993:Meetings and other groups
232:Substitutionary atonement
3538:Methodist local preacher
3253:Covenant Renewal Service
2842:Paul L. Kaufman (2021).
2830:Keister, Rodney (2019).
2594:. Bernie A. Van De Walle
2359:S. T. Kimbrough (2007).
2144:Stokes, Mack B. (1989).
1833:Stokes, Mack B. (1998).
1700:
1192:Businesses and charities
785:, founder of the Quakers
659:Methodist local preacher
338:Covenant Renewal Service
210:Conditional preservation
3934:Szechwan Yearly Meeting
3823:John Greenleaf Whittier
3523:World Methodist Council
3457:Holiness Pentecostalism
2850:: Schmul Publishing Co.
2794:Boardman, L.S. (1995).
2779:Curnick, E. T. (1885).
1609:Holiness Pentecostalism
1604:Holiness Pentecostalism
1451:, an experience called
1405:, however, exists (cf.
1276:Christianity portal
1074:Szechwan Yearly Meeting
971:John Greenleaf Whittier
719:Christianity portal
625:Holiness Pentecostalism
545:Global Methodist Church
540:World Methodist Council
535:United Methodist Church
3904:Friends United Meeting
3874:Britain Yearly Meeting
3395:Countess of Huntingdon
3355:Benjamin Titus Roberts
3154:Imparted righteousness
2789:: McDonald & Gill.
2722:Apostolic Faith Church
2542:. 2013. Archived from
1860:"Christian Perfection"
1796:Synan, Vinson (1997).
1649:Apostolic Faith Church
1592:as cleansing one from
1543:
1470:
1468:Connection of Churches
1435:
1418:
1328:that may occur in the
1049:Friends United Meeting
1019:Britain Yearly Meeting
811:Hannah Jenkins Barnard
474:Countess of Huntingdon
449:Benjamin Titus Roberts
237:Imparted righteousness
4134:Christian terminology
3869:A Quaker Action Group
3340:John William Fletcher
3194:Sunday Sabbatarianism
3009:First Great Awakening
2973:List of denominations
2889:NewStart Discipleship
2855:Brown, Allan (2012).
2787:Boston, Massachusetts
2319:Augsburger, Myron S.
1645:entire sanctification
1629:entire sanctification
1590:entire sanctification
1532:
1474:Free Methodist Church
1465:
1453:entire sanctification
1430:
1422:John William Fletcher
1413:
1387:entire sanctification
1377:, the founder of the
1312:According to certain
1212:First Day of the Week
1014:A Quaker Action Group
642:Other relevant topics
530:Free Methodist Church
434:John William Fletcher
277:Sunday Sabbatarianism
85:First Great Awakening
3884:Conservative Friends
3813:Mary Coffin Starbuck
3570:Bishops in Methodism
3290:Brush arbour revival
3204:Second work of grace
3199:Christian perfection
3091:Articles of Religion
2992:in the United States
2876:on 12 November 2023.
2571:The Gospel Coalition
2483:. William Sessions.
2189:Emmanuel Association
2048:Emmanuel Association
1600:affirm this belief.
1563:Conservative Friends
1457:Christian perfection
1401:into sin and commit
1370:Christian perfection
1358:Christian perfection
1354:Holiness Pentecostal
1318:second work of grace
1029:Conservative Friends
691:Bishops in Methodism
454:Walter Ashbel Sellew
373:Brush arbour revival
287:Second work of grace
282:Christian perfection
171:Articles of Religion
65:in the United States
4103:ASFC Nobel nominees
3965:Integrity ("Truth")
3648:Kenneth E. Boulding
3528:Saints in Methodism
3441:Fetter Lane Society
3115:Distinctive beliefs
2208:God's Bible College
1689:Third work of grace
1683:First work of grace
1637:third work of grace
1633:speaking in tongues
1578:Keswickian theology
1573:Keswickian theology
1463:thus teaches that:
1447:tendency to commit
1107:Integrity ("Truth")
821:Kenneth E. Boulding
794:Notable individuals
649:Saints in Methodism
127:Doctrinal standards
4042:Book of Discipline
4038:Faith and Practice
3753:Zephaniah Kingsley
3708:Joseph John Gurney
3543:Itinerant preacher
3483:General Conference
3307:Watchnight service
3124:Assurance of faith
2514:. Baker Academic.
2411:on 2 February 2006
2191:. 2002. p. 8.
2050:. 2002. p. 9.
1639:that followed the
1621:Charles Fox Parham
1617:William J. Seymour
1584:, differ from the
1168:Book of Discipline
1164:Faith and Practice
881:Joseph John Gurney
664:Itinerant preacher
575:General Conference
383:Watchnight service
205:Assurance of faith
4129:Holiness movement
4111:
4110:
3914:Nontheist Quakers
3578:
3577:
3488:Methodist Circuit
3447:Holiness movement
3390:George Whitefield
3232:
3231:
3144:Covenant theology
3029:Wesleyan theology
2822:Helps to Holiness
2653:978-1-4185-8753-6
2646:. Thomas Nelson.
2624:978-1-63087-573-2
2546:on 5 October 2013
2521:978-0-8010-2075-9
2490:978-1-85072-089-8
2345:978-0-8108-6318-7
2244:978-0-567-08367-8
1992:978-1-4982-3067-4
1932:978-1-4196-4571-6
1898:978-0-8308-1278-3
1809:978-0-8028-4103-2
1745:978-1-4335-2487-5
1514:, the founder of
1444:Holiness movement
1332:of an individual
1310:
1309:
861:William Edmundson
753:
752:
615:Holiness movement
580:Methodist Circuit
484:George Whitefield
314:
313:
227:Covenant theology
105:Wesleyan theology
4141:
3798:Robert Pleasants
3633:Susan B. Anthony
3605:
3598:
3591:
3582:
3581:
3370:Albert C. Outler
3179:Prevenient grace
3174:Outward holiness
3044:
3043:
2957:
2950:
2943:
2934:
2933:
2877:
2864:
2851:
2838:
2836:
2826:
2815:
2813:
2802:
2790:
2766:
2765:
2747:
2741:
2740:
2730:
2728:
2714:
2708:
2707:
2686:
2680:
2679:
2668:
2662:
2661:
2639:
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2632:
2610:
2604:
2603:
2601:
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2579:
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2562:
2556:
2555:
2553:
2551:
2532:
2526:
2525:
2507:
2498:
2497:
2476:
2467:
2466:
2465:. Robert Wilson.
2455:
2444:
2443:
2431:
2425:
2424:
2418:
2416:
2407:. Archived from
2397:
2391:
2390:
2356:
2350:
2349:
2331:
2325:
2324:
2316:
2310:
2309:
2307:
2305:
2290:
2284:
2283:
2281:
2279:
2265:
2256:
2255:
2253:
2251:
2228:
2219:
2218:
2216:
2214:
2199:
2193:
2192:
2177:
2171:
2170:
2151:
2141:
2135:
2134:
2113:
2107:
2106:
2095:
2086:
2085:
2079:
2077:
2058:
2052:
2051:
2036:
2027:
2026:
2020:
2018:
2003:
1997:
1996:
1978:
1972:
1971:
1969:
1967:
1950:
1944:
1943:
1941:
1939:
1916:
1910:
1909:
1907:
1905:
1882:
1876:
1875:
1873:
1871:
1858:Banks, Stanley.
1855:
1849:
1848:
1830:
1821:
1820:
1818:
1816:
1793:
1787:
1786:
1780:
1778:
1763:
1754:
1753:
1731:
1714:
1711:
1677:
1672:
1671:
1670:
1501:growing in grace
1302:
1295:
1288:
1274:
1273:
956:Robert Pleasants
801:Susan B. Anthony
780:
771:
755:
754:
745:
738:
731:
717:
716:
262:Prevenient grace
257:Outward holiness
124:
123:
42:
19:
18:
4149:
4148:
4144:
4143:
4142:
4140:
4139:
4138:
4114:
4113:
4112:
4107:
4053:Holy Experiment
4032:Decision Making
4005:
3974:
3943:
3859:Monthly Meeting
3842:
3833:Jon Wynne-Tyson
3748:Thomas R. Kelly
3643:Anthony Benezet
3614:
3609:
3579:
3574:
3515:
3514:Other relevant
3509:
3493:Pastoral charge
3466:
3437:Moravian Church
3429:
3423:
3311:
3263:Mourner's bench
3258:Revival service
3228:
3116:
3110:
3083:Apostles' Creed
3048:
3033:
2975:
2966:
2961:
2898:
2863:on 3 July 2022.
2834:
2814:on 24 May 2021.
2811:
2800:
2775:
2773:Further reading
2770:
2769:
2762:
2748:
2744:
2726:
2724:
2716:
2715:
2711:
2700:
2688:
2687:
2683:
2670:
2669:
2665:
2654:
2640:
2636:
2630:sanctification.
2625:
2611:
2607:
2597:
2595:
2590:
2589:
2585:
2575:
2573:
2565:Naselli, Andy.
2563:
2559:
2549:
2547:
2534:
2533:
2529:
2522:
2508:
2501:
2491:
2477:
2470:
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2110:
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2096:
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2075:
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2060:
2059:
2055:
2038:
2037:
2030:
2016:
2014:
2004:
2000:
1993:
1979:
1975:
1965:
1963:
1954:Southey, Robert
1951:
1947:
1937:
1935:
1933:
1917:
1913:
1903:
1901:
1899:
1883:
1879:
1869:
1867:
1856:
1852:
1845:
1831:
1824:
1814:
1812:
1810:
1794:
1790:
1776:
1774:
1773:on 26 June 2022
1765:
1764:
1757:
1746:
1732:
1728:
1723:
1718:
1717:
1712:
1708:
1703:
1698:
1673:
1668:
1666:
1663:
1606:
1575:
1509:
1455:which leads to
1372:
1366:
1322:second blessing
1306:
1268:
1263:
1262:
1261:
1187:Decision Making
1158:
1150:
1149:
1125:
1117:
1116:
1092:
1084:
1083:
1004:Monthly Meeting
994:
986:
985:
946:Isaac Penington
911:Thomas R. Kelly
816:Anthony Benezet
796:
786:
767:
749:
711:
697:
696:
695:
643:
635:
634:
610:
602:
601:
585:Pastoral charge
565:
557:
556:
520:
519:
503:
502:
501:
415:
398:
388:
387:
353:Mourner's bench
343:Revival service
326:
316:
315:
211:
192:
189:
163:Apostles' Creed
121:
111:
110:
109:
68:
55:
47:
17:
12:
11:
5:
4147:
4137:
4136:
4131:
4126:
4109:
4108:
4106:
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4095:
4090:
4085:
4080:
4075:
4070:
4068:Meeting houses
4065:
4060:
4055:
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4045:
4034:
4029:
4024:
4019:
4013:
4011:
4007:
4006:
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3906:
3901:
3896:
3891:
3886:
3881:
3876:
3871:
3866:
3861:
3856:
3854:Yearly Meeting
3850:
3848:
3844:
3843:
3841:
3840:
3835:
3830:
3825:
3820:
3815:
3810:
3805:
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3738:Herbert Hoover
3735:
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3685:
3680:
3675:
3673:Susanna Corder
3670:
3665:
3660:
3655:
3653:Howard Brinton
3650:
3645:
3640:
3638:Robert Barclay
3635:
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3517:
3511:
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3508:
3507:
3506:
3505:
3495:
3490:
3485:
3480:
3478:Connexionalism
3474:
3472:
3468:
3467:
3465:
3464:
3462:Evangelicalism
3459:
3454:
3449:
3444:
3433:
3431:
3425:
3424:
3422:
3421:
3414:
3407:
3405:Richard Watson
3402:
3397:
3392:
3387:
3382:
3380:Charles Wesley
3377:
3372:
3367:
3362:
3357:
3352:
3347:
3342:
3337:
3332:
3330:Francis Asbury
3327:
3321:
3319:
3313:
3312:
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3265:
3255:
3250:
3242:
3240:
3234:
3233:
3230:
3229:
3227:
3226:
3224:Works of mercy
3221:
3219:Works of piety
3216:
3211:
3206:
3201:
3196:
3191:
3186:
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2925:
2919:
2909:
2897:
2896:External links
2894:
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2892:
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1497:works of mercy
1493:works of piety
1368:Main article:
1365:
1362:
1316:traditions, a
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1207:Meeting houses
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1026:
1021:
1016:
1011:
1006:
1001:
999:Yearly Meeting
995:
992:
991:
988:
987:
984:
983:
978:
973:
968:
963:
958:
953:
948:
943:
938:
933:
928:
923:
918:
913:
908:
903:
901:Herbert Hoover
898:
893:
888:
883:
878:
873:
868:
863:
858:
853:
848:
843:
838:
833:
828:
826:Howard Brinton
823:
818:
813:
808:
806:Robert Barclay
803:
797:
792:
791:
788:
787:
781:
773:
772:
764:
763:
751:
750:
748:
747:
740:
733:
725:
722:
721:
699:
698:
694:
693:
688:
683:
678:
673:
672:
671:
661:
656:
651:
645:
644:
641:
640:
637:
636:
633:
632:
630:Evangelicalism
627:
622:
617:
611:
609:Related groups
608:
607:
604:
603:
600:
599:
598:
597:
587:
582:
577:
572:
570:Connexionalism
566:
563:
562:
559:
558:
555:
554:
547:
542:
537:
532:
527:
521:
518:
517:
514:
510:
509:
508:
505:
504:
500:
499:
494:
488:
487:
486:
481:
476:
471:
466:
461:
456:
451:
446:
441:
436:
431:
426:
424:Francis Asbury
421:
416:
414:
413:
411:Charles Wesley
408:
402:
399:
394:
393:
390:
389:
386:
385:
380:
375:
370:
365:
360:
355:
350:
345:
340:
335:
327:
322:
321:
318:
317:
312:
311:
310:
309:
307:Works of mercy
304:
302:Works of piety
299:
294:
289:
284:
279:
274:
269:
264:
259:
254:
249:
244:
239:
234:
229:
224:
219:
214:
207:
199:
198:
194:
193:
191:
190:
183:
181:
174:
167:
166:
165:
160:
150:
149:
148:
143:
132:
129:
128:
122:
117:
116:
113:
112:
108:
107:
102:
97:
92:
87:
82:
77:
71:
70:
69:
59:
56:
53:
52:
49:
48:
43:
35:
34:
28:
27:
15:
9:
6:
4:
3:
2:
4146:
4135:
4132:
4130:
4127:
4125:
4122:
4121:
4119:
4104:
4101:
4099:
4096:
4094:
4091:
4089:
4086:
4084:
4081:
4079:
4076:
4074:
4073:Perfectionism
4071:
4069:
4066:
4064:
4061:
4059:
4058:Homosexuality
4056:
4054:
4051:
4049:
4046:
4044:
4043:
4039:
4035:
4033:
4030:
4028:
4025:
4023:
4020:
4018:
4015:
4014:
4012:
4008:
4002:
3999:
3997:
3994:
3992:
3991:Latin America
3989:
3987:
3986:North America
3984:
3983:
3981:
3977:
3971:
3968:
3966:
3963:
3961:
3958:
3956:
3953:
3952:
3950:
3946:
3940:
3937:
3935:
3932:
3930:
3927:
3925:
3922:
3920:
3917:
3915:
3912:
3910:
3907:
3905:
3902:
3900:
3897:
3895:
3892:
3890:
3887:
3885:
3882:
3880:
3877:
3875:
3872:
3870:
3867:
3865:
3862:
3860:
3857:
3855:
3852:
3851:
3849:
3845:
3839:
3836:
3834:
3831:
3829:
3826:
3824:
3821:
3819:
3818:Jessamyn West
3816:
3814:
3811:
3809:
3808:Bayard Rustin
3806:
3804:
3801:
3799:
3796:
3794:
3791:
3789:
3786:
3784:
3783:Parker Palmer
3781:
3779:
3778:Richard Nixon
3776:
3774:
3771:
3769:
3768:Lucretia Mott
3766:
3764:
3763:Dave Matthews
3761:
3759:
3756:
3754:
3751:
3749:
3746:
3744:
3741:
3739:
3736:
3734:
3733:Henry Hodgkin
3731:
3729:
3726:
3724:
3721:
3719:
3716:
3714:
3713:Ruth Harrison
3711:
3709:
3706:
3704:
3703:Elizabeth Fry
3701:
3699:
3696:
3694:
3693:Margaret Fell
3691:
3689:
3686:
3684:
3681:
3679:
3676:
3674:
3671:
3669:
3666:
3664:
3661:
3659:
3656:
3654:
3651:
3649:
3646:
3644:
3641:
3639:
3636:
3634:
3631:
3629:
3628:William Allen
3626:
3625:
3623:
3621:
3617:
3613:
3606:
3601:
3599:
3594:
3592:
3587:
3586:
3583:
3571:
3568:
3566:
3563:
3561:
3558:
3556:
3553:
3549:
3548:Circuit rider
3546:
3545:
3544:
3541:
3539:
3536:
3534:
3531:
3529:
3526:
3524:
3521:
3520:
3518:
3512:
3504:
3503:Penitent band
3501:
3500:
3499:
3498:Class meeting
3496:
3494:
3491:
3489:
3486:
3484:
3481:
3479:
3476:
3475:
3473:
3469:
3463:
3460:
3458:
3455:
3453:
3450:
3448:
3445:
3442:
3438:
3435:
3434:
3432:
3426:
3420:
3419:
3415:
3413:
3412:
3408:
3406:
3403:
3401:
3400:Phoebe Palmer
3398:
3396:
3393:
3391:
3388:
3386:
3383:
3381:
3378:
3376:
3373:
3371:
3368:
3366:
3365:Howell Harris
3363:
3361:
3360:Walter Sellew
3358:
3356:
3353:
3351:
3348:
3346:
3343:
3341:
3338:
3336:
3333:
3331:
3328:
3326:
3325:Richard Allen
3323:
3322:
3320:
3318:
3314:
3308:
3305:
3303:
3300:
3296:
3293:
3291:
3288:
3286:
3283:
3279:
3276:
3275:
3274:
3271:
3269:
3266:
3264:
3261:
3260:
3259:
3256:
3254:
3251:
3249:
3248:
3244:
3243:
3241:
3239:
3235:
3225:
3222:
3220:
3217:
3215:
3212:
3210:
3207:
3205:
3202:
3200:
3197:
3195:
3192:
3190:
3187:
3185:
3184:Real presence
3182:
3180:
3177:
3175:
3172:
3170:
3167:
3165:
3162:
3160:
3157:
3155:
3152:
3150:
3147:
3145:
3142:
3140:
3137:
3135:
3132:
3130:
3127:
3125:
3122:
3121:
3119:
3117:and practices
3113:
3107:
3106:
3102:
3100:
3099:
3095:
3093:
3092:
3088:
3084:
3081:
3079:
3076:
3075:
3074:
3071:
3067:
3066:New Testament
3064:
3062:
3061:Old Testament
3059:
3058:
3057:
3054:
3053:
3051:
3045:
3042:
3040:
3036:
3030:
3027:
3025:
3022:
3020:
3019:Nonconformism
3017:
3015:
3012:
3010:
3007:
3005:
3002:
3000:
2997:
2993:
2990:
2989:
2988:
2985:
2984:
2982:
2978:
2974:
2969:
2965:
2958:
2953:
2951:
2946:
2944:
2939:
2938:
2935:
2929:
2926:
2923:
2920:
2917:
2913:
2910:
2907:
2903:
2900:
2899:
2890:
2887:Published by
2886:
2884:
2879:
2875:
2871:
2866:
2862:
2858:
2853:
2849:
2848:Nicholasville
2845:
2840:
2833:
2828:
2824:
2823:
2817:
2810:
2806:
2799:
2798:
2792:
2788:
2784:
2783:
2777:
2776:
2763:
2761:9781107470699
2757:
2753:
2746:
2739:
2736:
2723:
2719:
2713:
2706:
2701:
2699:9789004116955
2695:
2691:
2685:
2678:
2673:
2667:
2660:
2655:
2649:
2645:
2638:
2631:
2626:
2620:
2616:
2609:
2593:
2587:
2572:
2568:
2561:
2545:
2541:
2537:
2531:
2523:
2517:
2513:
2506:
2504:
2496:
2492:
2486:
2482:
2475:
2473:
2464:
2460:
2454:
2452:
2450:
2441:
2437:
2430:
2423:
2410:
2406:
2402:
2396:
2389:
2387:
2383:
2376:
2374:9780881412680
2370:
2366:
2362:
2355:
2347:
2341:
2337:
2330:
2322:
2315:
2300:
2296:
2289:
2274:
2270:
2269:"Core Values"
2264:
2262:
2246:
2240:
2236:
2235:
2227:
2225:
2209:
2205:
2198:
2190:
2186:
2182:
2176:
2169:
2165:
2163:9780687229246
2159:
2155:
2150:
2149:
2140:
2133:
2129:
2127:9781426730092
2123:
2119:
2112:
2104:
2100:
2094:
2092:
2084:
2071:
2067:
2063:
2057:
2049:
2045:
2041:
2035:
2033:
2025:
2013:
2009:
2002:
1994:
1988:
1984:
1977:
1961:
1960:
1955:
1949:
1934:
1928:
1924:
1923:
1915:
1900:
1894:
1890:
1889:
1881:
1865:
1861:
1854:
1846:
1844:9780687082124
1840:
1836:
1829:
1827:
1811:
1805:
1801:
1800:
1792:
1785:
1772:
1768:
1762:
1760:
1752:
1747:
1741:
1737:
1730:
1726:
1710:
1706:
1690:
1687:
1684:
1681:
1680:
1676:
1665:
1658:
1656:
1652:
1650:
1646:
1642:
1638:
1634:
1630:
1626:
1622:
1618:
1614:
1610:
1601:
1599:
1595:
1591:
1587:
1583:
1579:
1570:
1568:
1564:
1559:
1556:
1552:
1548:
1542:
1540:
1539:
1531:
1529:
1525:
1521:
1517:
1513:
1504:
1502:
1498:
1494:
1489:
1487:
1483:
1479:
1475:
1469:
1464:
1462:
1458:
1454:
1450:
1445:
1441:
1434:
1429:
1427:
1423:
1417:
1412:
1410:
1409:
1404:
1400:
1396:
1392:
1388:
1384:
1380:
1376:
1371:
1361:
1359:
1355:
1351:
1347:
1343:
1339:
1335:
1331:
1327:
1323:
1319:
1315:
1303:
1298:
1296:
1291:
1289:
1284:
1283:
1281:
1280:
1277:
1272:
1267:
1266:
1258:
1255:
1253:
1252:Homosexuality
1250:
1248:
1245:
1243:
1240:
1238:
1235:
1233:
1230:
1228:
1225:
1223:
1222:Perfectionism
1220:
1218:
1215:
1213:
1210:
1208:
1205:
1203:
1200:
1198:
1195:
1193:
1190:
1188:
1185:
1183:
1180:
1179:
1175:
1172:
1170:
1169:
1165:
1161:
1160:
1154:
1153:
1146:
1143:
1141:
1138:
1136:
1135:Latin America
1133:
1131:
1130:North America
1128:
1127:
1121:
1120:
1113:
1110:
1108:
1105:
1103:
1100:
1098:
1095:
1094:
1088:
1087:
1080:
1077:
1075:
1072:
1070:
1067:
1065:
1062:
1060:
1057:
1055:
1052:
1050:
1047:
1045:
1042:
1040:
1037:
1035:
1032:
1030:
1027:
1025:
1022:
1020:
1017:
1015:
1012:
1010:
1007:
1005:
1002:
1000:
997:
996:
990:
989:
982:
979:
977:
974:
972:
969:
967:
966:Jessamyn West
964:
962:
961:Bayard Rustin
959:
957:
954:
952:
949:
947:
944:
942:
939:
937:
936:Parker Palmer
934:
932:
931:Richard Nixon
929:
927:
924:
922:
921:Lucretia Mott
919:
917:
914:
912:
909:
907:
904:
902:
899:
897:
896:Henry Hodgkin
894:
892:
889:
887:
884:
882:
879:
877:
876:Elizabeth Fry
874:
872:
869:
867:
866:Margaret Fell
864:
862:
859:
857:
854:
852:
849:
847:
844:
842:
839:
837:
834:
832:
829:
827:
824:
822:
819:
817:
814:
812:
809:
807:
804:
802:
799:
798:
795:
790:
789:
784:
779:
775:
774:
770:
766:
765:
761:
757:
756:
746:
741:
739:
734:
732:
727:
726:
724:
723:
720:
715:
710:
709:
708:Protestantism
705:
701:
700:
692:
689:
687:
684:
682:
679:
677:
674:
670:
669:Circuit rider
667:
666:
665:
662:
660:
657:
655:
652:
650:
647:
646:
639:
638:
631:
628:
626:
623:
621:
618:
616:
613:
612:
606:
605:
596:
595:Penitent band
593:
592:
591:
590:Class meeting
588:
586:
583:
581:
578:
576:
573:
571:
568:
567:
561:
560:
553:
552:
548:
546:
543:
541:
538:
536:
533:
531:
528:
526:
523:
522:
515:
512:
511:
507:
506:
498:
495:
493:
490:
489:
485:
482:
480:
479:Phoebe Palmer
477:
475:
472:
470:
467:
465:
464:Albert Outler
462:
460:
459:Howell Harris
457:
455:
452:
450:
447:
445:
442:
440:
437:
435:
432:
430:
427:
425:
422:
420:
419:Richard Allen
417:
412:
409:
407:
404:
403:
401:
400:
397:
392:
391:
384:
381:
379:
376:
374:
371:
369:
366:
364:
361:
359:
356:
354:
351:
349:
346:
344:
341:
339:
336:
334:
333:
329:
328:
325:
320:
319:
308:
305:
303:
300:
298:
295:
293:
290:
288:
285:
283:
280:
278:
275:
273:
270:
268:
267:Real presence
265:
263:
260:
258:
255:
253:
250:
248:
245:
243:
240:
238:
235:
233:
230:
228:
225:
223:
220:
218:
215:
213:
212:of the saints
208:
206:
203:
202:
201:
200:
196:
195:
188:
187:
182:
180:
179:
175:
173:
172:
168:
164:
161:
159:
156:
155:
154:
151:
147:
146:New Testament
144:
142:
141:Old Testament
139:
138:
137:
134:
133:
131:
130:
126:
125:
120:
115:
114:
106:
103:
101:
98:
96:
95:Nonconformism
93:
91:
88:
86:
83:
81:
78:
76:
73:
72:
66:
62:
58:
57:
51:
50:
46:
41:
37:
36:
33:
30:
29:
25:
21:
20:
4063:Inward light
4041:
4037:
3838:John Woolman
3793:William Penn
3773:James Nayler
3758:Benjamin Lay
3723:Edward Hicks
3688:Joshua Evans
3658:John Cadbury
3471:Organization
3416:
3409:
3375:James Varick
3350:Orange Scott
3285:Tent revival
3273:Camp meeting
3245:
3214:Views on sin
3203:
3103:
3096:
3089:
3078:Nicene Creed
2881:
2874:the original
2861:the original
2843:
2821:
2809:the original
2796:
2781:
2751:
2745:
2734:
2732:
2725:. Retrieved
2712:
2703:
2689:
2684:
2675:
2671:
2666:
2657:
2643:
2637:
2628:
2614:
2608:
2598:30 September
2596:. Retrieved
2586:
2576:30 September
2574:. Retrieved
2560:
2548:. Retrieved
2544:the original
2530:
2511:
2494:
2480:
2439:
2435:
2429:
2420:
2413:. Retrieved
2409:the original
2395:
2385:
2381:
2378:
2360:
2354:
2335:
2329:
2320:
2314:
2302:. Retrieved
2288:
2276:. Retrieved
2248:. Retrieved
2233:
2211:. Retrieved
2197:
2180:
2175:
2167:
2147:
2139:
2131:
2117:
2111:
2098:
2081:
2074:. Retrieved
2056:
2039:
2022:
2015:. Retrieved
2011:
2001:
1982:
1976:
1964:. Retrieved
1958:
1948:
1936:. Retrieved
1921:
1914:
1902:. Retrieved
1887:
1880:
1868:. Retrieved
1866:. p. 33
1853:
1834:
1813:. Retrieved
1798:
1791:
1782:
1775:. Retrieved
1771:the original
1749:
1735:
1729:
1709:
1653:
1607:
1594:original sin
1576:
1560:
1555:inward light
1544:
1536:
1533:
1527:
1510:
1490:
1471:
1466:
1440:consecration
1436:
1431:
1419:
1414:
1406:
1395:original sin
1373:
1321:
1317:
1311:
1202:Inward light
1167:
1163:
1157:Other themes
981:John Woolman
951:William Penn
926:James Nayler
916:Benjamin Lay
886:Edward Hicks
836:Carla Denyer
831:John Cadbury
704:Christianity
702:
564:Organization
549:
469:James Varick
439:Orange Scott
368:Tent revival
358:Camp meeting
330:
297:Views on sin
286:
184:
176:
169:
158:Nicene Creed
3948:Testimonies
3828:John Wilbur
3743:Rufus Jones
3728:Elias Hicks
3668:Anne Conway
3663:Levi Coffin
3620:Individuals
3418:Theologians
3385:John Wesley
3335:Thomas Coke
3014:Moravianism
3004:Arminianism
2999:Anglicanism
2906:John Wesley
2442:(7): 11–12.
2250:10 December
1551:Holy Spirit
1478:1 Peter 4:2
1375:John Wesley
1091:Testimonies
976:John Wilbur
906:Rufus Jones
891:Elias Hicks
846:Anne Conway
841:Levi Coffin
497:Theologians
429:Thomas Coke
406:John Wesley
90:Moravianism
80:Arminianism
75:Anglicanism
45:John Wesley
4118:Categories
3970:Simplicity
3803:Betsy Ross
3788:Alice Paul
3718:Carl Heath
3698:George Fox
3683:Judi Dench
3678:James Dean
3295:Revivalist
3278:Tabernacle
3268:Altar call
2980:Background
2805:Des Moines
2536:"About Us"
2459:George Fox
2185:Logansport
2103:Louisville
2044:Logansport
1696:References
1631:, and (3)
1520:perfection
1512:George Fox
1112:Simplicity
941:Alice Paul
871:George Fox
856:Judi Dench
851:James Dean
783:George Fox
363:Tabernacle
348:Altar call
54:Background
4124:Methodism
3979:By region
3430:movements
3302:Lovefeast
3169:Free will
3164:New birth
3159:Moral law
3049:standards
3047:Doctrinal
2964:Methodism
1721:Citations
1641:new birth
1625:New Birth
1547:New Birth
1526:. In his
1516:Quakerism
1399:backslide
1383:new birth
1379:Methodist
1346:Methodist
1344:. In the
1338:New Birth
1334:Christian
1314:Christian
1217:New Birth
1124:By region
769:Quakerism
378:Lovefeast
252:Free will
247:New birth
242:Moral law
32:Methodism
4088:Tapestry
3960:Equality
3428:Related
3039:Doctrine
2735:sanctify
2461:(1661).
2070:Archived
2068:. 2012.
1956:(1820).
1661:See also
1484:and the
1403:apostasy
1352:and the
1342:believer
1242:Tapestry
1102:Equality
760:a series
758:Part of
516:Churches
119:Doctrine
24:a series
22:Part of
4093:Wedding
4083:Schools
4048:History
4022:Science
3612:Quakers
3555:Steward
3411:Bishops
3238:Worship
3024:Pietism
2987:History
2727:12 June
2550:11 June
2076:31 July
2017:17 June
1966:5 March
1938:5 March
1904:5 March
1815:5 March
1247:Wedding
1237:Science
1232:Schools
1197:History
676:Steward
492:Bishops
324:Worship
100:Pietism
61:History
4001:Africa
3996:Europe
3847:Groups
3516:topics
3317:People
3073:Creeds
2758:
2696:
2650:
2621:
2518:
2487:
2415:5 July
2388:work."
2371:
2342:
2304:24 May
2278:29 May
2241:
2213:19 May
2160:
2124:
1989:
1929:
1895:
1870:2 July
1841:
1806:
1777:10 May
1742:
1627:, (2)
1350:Quaker
1348:, the
1320:(also
1145:Africa
1140:Europe
513:Groups
396:People
153:Creeds
4098:Women
4078:Query
4027:Clerk
4010:Other
3955:Peace
3056:Bible
2835:(PDF)
2812:(PDF)
2801:(PDF)
2422:love.
1701:Notes
1257:Women
1227:Query
1182:Clerk
1097:Peace
136:Bible
2756:ISBN
2729:2024
2694:ISBN
2648:ISBN
2619:ISBN
2600:2020
2578:2020
2552:2019
2516:ISBN
2485:ISBN
2417:2011
2386:must
2369:ISBN
2340:ISBN
2306:2021
2280:2018
2252:2016
2239:ISBN
2215:2021
2158:ISBN
2122:ISBN
2078:2019
2019:2019
1987:ISBN
1968:2011
1940:2011
1927:ISBN
1906:2011
1893:ISBN
1872:2024
1839:ISBN
1817:2011
1804:ISBN
1779:2022
1740:ISBN
1619:and
1495:and
1391:holy
1330:life
4040:or
2904:by
2382:can
1538:sic
1524:sin
1449:sin
1326:God
1166:or
4120::
2846:.
2803:.
2785:.
2731:.
2720:.
2702:.
2656:.
2627:.
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2493:.
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2448:^
2440:86
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2206:.
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2166:.
2156:.
2154:92
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2080:.
2064:.
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2042:.
2031:^
2021:.
2010:.
1862:.
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1748:.
1615:.
1569:.
1488:.
762:on
706:•
26:on
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1970:.
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