Knowledge

Transhumance

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the Polish word "uosiadć" (ĂŽsawiedĆș), to return sheep to individual farms. There is also a theory that it comes from the word uozchod (ĂŽzchod), which means the separation of sheep from individual gazdƍwek (farms). In this word, there may have been a complete loss of the pronunciation of ch, which in the Podhale dialect (Poland) in this type of positions is pronounced as a barely audible h (so-called sonorous h), similarly to the word schować, which in the highlander language is pronounced as sowa. In the Memoir of the Tatra Society from 1876, the way in which this is done is described: "(...) they herd sheep from the entire village to one agreed place, give them to the shepherds and shepherds one by one, then mix them together and count the number of the whole herd (flock). ) pieces is (what they call "the reading"). The reading is done in such a way that one juhas, holding the chaplet in his hand, puts one bead for each ten sheep counted. The second one takes one sheep from the flock and, as he lets it out of the fenced barracks, counts: one, two, three, etc. up to ten, and after each ten he calls out: "desat"
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dictated that from that day on, it was to be kept burning continuously by the main shepherd – the shepherd. Next, the sheep were led around a small chevron or spruce tree stuck in the ground – the so-called mojka (which was supposed to symbolize the health and strength of everyone present in the hall) and they were fumigated with burning herbs and a poƂazzka brought to the saƂasz. This was intended to cleanse them of diseases and prevent misfortune. Then the flock was herded around it three times, which was intended to concentrate the sheep into one group and prevent individual animals from escaping. Baca's task was to pull the sheep behind him, helping himself with salt which he sprinkled on the flock. With the help of dogs and whistles, the Juhasi encouraged the herd and made sure that the sheep followed the shepherd. Sheep that fell outside the circle boded ill. It was believed that the number of sheep that fell outside the circle would die in the coming season.
1681:. Subsequent to the survey a number of flagship initiatives were launched by the Government for their welfare and development especially in sectors like healthcare, veterinary services, education, livelihood and transportation support for migration. Transhumance in Jammu and Kashmir is mostly vertical while some families in the plains of the Jammu, Samba and Kathua districts also practice lateral or horizontal transhumance. More than 85% of the migratory transhumant population moves within the Union Territory of Jammu and Kashmir while the remaining 15% undertakes inter-state movement to the neighbouring Punjab State and to the Ladakh Union territory. Gujjars – a migratory tribe – also sparsely inhabit several areas in parts of Punjab, Himachal Pradesh and Uttarakhand. The Gujjar-Bakkerwal tribe represents the highest transhumant population in the world and accounts for nearly 98% of the transhumant population in Jammu and Kashmir. The 2257: 2507: 2658: 2845: 251: 1971: 1492: 557: 964: 1078: 565: 2471: 1163: 408: 376: 1653:, the inhabitants live in permanent villages surrounded by arable fields on irrigated terraces. Most of the livestock are goats. They are taken up to a succession of summer pastures each spring by herdsmen while most of the villagers remain behind to irrigate the terraced fields and raise millet, maize, and wheat; work mostly done by the women. In the autumn after the grain and fruit harvest, livestock are brought back to spend the winter stall-fed in stables. 93: 2310: 2145: 1910: 1789: 1017: 903: 496: 136: 2402: 52: 1707: 2628:
total range when all seasons are included. Some farmers who raised sheep recruited Basque shepherds to care for the herds, including managing migration between grazing lands. Workers from Peru, Chile (often Native Americans), and Mongolia have now taken shepherd roles; the Basque have bought their own ranches or moved to urban jobs. Shepherds take the sheep into the mountains in the summer (documented in the 2009 film
1126:, transhumant herding has been the main, or only, economic activity. Regulated passes and pasturage have been distributed among different valleys and communities according to the seasonal range of use and community jurisdiction. Unique social groups associated with the transhumant lifestyle are sometimes identified as a remnant of an older ethnic culture now surviving in isolated minorities, such as the " 3845: 2617: 989:, up to 100 metres (328 ft) wide and more than 100 kilometres (62 mi) long, permitted the passage and grazing of herds, principally sheep, and attracted regulation by law and the establishment of a mounted police force as far back as the 17th century. The tratturi remain public property and subject to conservation by the law protecting cultural heritage. The 1199: 2442:, so pastoralists would migrate to visit farmlands within the northern Sudan savannah zone, supplying dairy products to the local farming community. Reciprocally, the farming community supplied pastoralists with grain, and after the harvest, cattle were permitted to graze on crop residues in fields leaving behind valuable manure. 3948: 669:
placed them in a basket made of tynin. In the Memoir of the Tatra Society from 1876, the way in which this is done is described: "(...) they herd sheep from the entire village to one agreed place, give them to the shepherds and shepherds one by one, then mix them together and count the number of the whole herd (flock).
2280:(1,930 metres (6,332 ft)) that holds dense vegetation. The cattle keepers establish enclosures for the cattle and places for them to sleep, often in rock shelters. The cattle stay there until harvesting time, when they are needed for threshing, and when the stubble becomes available for grazing. Many cattle of 2120:
Transhumant grazing is an important aspect of the cultural heritage of the Australian Alps, an area of which has been included on the Australian National Heritage List. Colonists started using this region for summer grazing in the 1830s, when pasture lower down was poor. The practice continued during
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In California, the home ranch tends to have more private land, largely because of the legacy of the Spanish land grant system. For this reason, extensive acreages of Mediterranean oak woodlands and grasslands are stewarded by ranches whose economy depends on summer range on government land under the
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In California and Texas, a greater proportion of the range is held as private land, due to differing historical development of these areas. The general pattern is that in summer, ranch families, hired shepherds, or hired cowboys travel to the mountains and stay in a line camp during the summer. They
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Cattle fulfil multiple roles in agro-pastoralist communities, providing meat, milk and draught power while sales of stock generate income and provide insurance against disasters. They also play a key role in status and prestige and for cementing social relationships such as kinship and marriage. For
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in India has the world's highest transhumant population as per a survey conducted by a team led by Dr Shahid Iqbal Choudhary, IAS, Secretary to the Government of Jammu and Kashmir, Tribal Affairs Department. The 1st Survey of Transhumance in 2021 captured details of 6,12,000 members of ethnic tribal
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after it ceased elsewhere in Wales, and remnants of the practice can still be found in rural farming communities in the region to this day. Both "Hafod" and "Hendref" survive in Wales as place names and house names and in one case as the name of a raw milk cow cheese (Hafod). Today, cattle and sheep
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The sheep of all the shepherds were gathered in one place at the foot of the mountains, and then one large herd was driven to the szalas. The entrance to the hala was also particularly emphasized: there was shooting, honking and shouting all the way. This was intended to drive away evil spirits from
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In Poland it is called redyk, it is the ceremonial departure of shepherds with their flocks of sheep and shepherd dogs, to graze in the mountain pastures (spring redyk), as well as their return from grazing (autumn redyk). In the local mountain dialect, autumn redyk is called uosod, which comes from
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Redyk included many local practices, rituals and celebrations. In modern time it is mainly a part of local traditional entertainment. The modern spring and autumn Redyk (sheep drive) has the character of a folkloric spectacle addressed to locals and tourists, but also to the highlanders themselves,
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categorizes nomadic forms of pastoralism into five groups as follows: "pure pastoral nomadism", "semi-nomadic pastoralism", "semi-sedentary pastoralism", "distant-pastures husbandry" and "seasonal transhumance". Eickelman does not make a distinction between transhumant pastoralism and seminomadism,
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Traditionally in the American West, shepherds spent most of the year with a sheep herd, searching for the best forage in each season. This type of shepherding peaked in the late nineteenth century. Cattle and sheep herds are generally based on private land, although this may be a small part of the
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Transhumance is historically widespread throughout much of Spain, particularly in the regions of Castile, Leon and Extremadura, where nomadic cattle and sheep herders travel long distances in search of greener pastures in summer and warmer climatic conditions in winter. Spanish transhumance is the
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over the summer. In the summer, they would move up to high-altitude settlements along various river valleys. Some people would remain at these settlements to cultivate farms; some would head to trade marts, crossing high mountain passes into western Tibet, while some others would practice nomadic
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involves relocation of livestock (cows, sheep, horses) to high mountains during the summer months, because farms in the lowland are too small to support a larger herd all year round. The mountain period starts in late May or early June, and ends in early October. Until the 1970s, transhumance was
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in the south-west, through to the north of England. In the Lake District, hill sheep breeds, such as the Herdwick and Swaledale are moved between moor and valley in summer and winter. This led to a trait and system known as "hefting", whereby sheep and flock remain in the farmer's allotted area
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In the pastoral culture in Poland, Redyk was perceived as the greatest village festival. Farmers who gave their sheep to a shepherd for the entire season, before grazing in the pastures, listed them (most often by marking them with notches on the shepherd's stick, stick or beam), marked them and
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The leading of the sheep was preceded by magical procedures that were supposed to protect them from bad fate and from being enchanted. For this purpose, bonfires were lit and sheep were led through the fire. It began with the resurrection of the "holy fire" in the kolyba (shepherd's hut). Custom
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Pastoralism, as a livelihood, is coming under increased pressure across Africa, due to changing social, economic, political and environmental conditions. Prior to the 1950s, a symbiotic relationship existed between pastoralists, crop farmers and their environment with pastoralists practising
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At the end of the ceremony, there was music and dancing together. The musicians played traditional instruments: gajdas and violins. To the accompaniment of music, the SaƂashniks performed the oldest individual dance – the owiedziok, the owczarza, the kolomajka, the swinszczok, the masztoƂka.
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used mainly for dairy cows, and cheese-making was an important activity in the summer months. In some regions, nearly all members of a family decamped to higher mountains with their cows, living in rudimentary stone cabins for the summer grazing season. That system, which evolved during the
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at altitudes up to 3,500 metres (11,483 ft). Traditionally, villages were divided into two, three or even four distinct settlements (one for each season) at different heights of a mountain slope. Much of this rural life came to an end during the first half of the 20th century, as the
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in Australia viable. Transhumant grazing created a distinctive way of life that is an important part of Australia's pioneering history and culture. There are features in the area that are reminders of transhumant grazing, including abandoned stockman's huts, stock yards and stock routes.
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period or even earlier. The practice was widespread in the west of Ireland up until the time of the Second World War. Seasonal migration of workers to Scotland and England for the winter months superseded this ancient system, together with more permanent emigration to the United States.
1869:, are used during summer periods from the beginning of June until mid-October. Inhabitants move in October to coastal towns situated at an average of 200 metres (656 ft) above sea level. The transhumance is motivated by agricultural activities (historically by the 2534:
located close to the Atlantic coast in the northwestern area of the country. In this area, people move seasonally (three or four times per annum) with their herds of sheep and goats. Transhumance is based on small family units, which use the same camps each year.
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organise annual transhumance, particularly towards remote and vast grazing grounds, deep in valleys (where the grass grows early due to temperature) or mountain tops. Livestock will stay there overnight (transhumance) with children and a few adults keeping them.
1535:, dramatically reduced the number of people living in transhumance. It is estimated, however, that tens of thousands of rural people still practice these traditions in villages on the northern and southwestern slopes of the Caucasus, in the lesser Caucasus in 2434:
transhumance. During the dry season, pastoralists migrated to the southern parts of the Guinea savannah zone, where there was ample pasture and a lower density of crop farmers. In the wet season, these areas faced high challenge from African
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In Southern Italy, the practice of driving herds to hilly pasture in summer was also known in some parts of the regions l and has had a long-documented history until the 1950s and 1960s with the advent of alternative road transport.
1619:), which makes the region ideal for seasonal transhumance. The Afghan Highlands contain about 225,000 km (87,000 sq mi) of summer pasture, which is used by both settled communities and nomadic pastoralists like the 2498:'s arid industrial heartland. Growing pressure on pastures is contributing to degradation of sensitive grasslands and could contribute to sedimentation in man-made lakes. The traditional transhumance pattern has become modified. 2597:, continues to be an important ranching practice in the western United States. In the northern areas, this tradition was based on moving herds to higher ground with the greening of highland pastures in spring and summer. These 3634:
Duncan, A; Rahman, A; Miller, D; Frutos, P; Gordon, I; Rehman, A; Baig, A; Ali, F; Wright, I (November 2006). "Transhumance livestock production in the Northern Areas of Pakistan: Nutritional inputs and productive outputs".
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Some communities continue to play out ancient migration patterns. For example, the Pontic Greeks visit the area and the monastery Sumela in the summer. Turks from cities in Europe have built a summer retreat on the former
1772:. The migration was organised and controlled by the Kashkai Chief. The tribes avoided villages and towns, such as Shiraz and Isfahan, because their large flocks, numbering seven million head, could cause serious damage. 2378:. The community practices nomadic transhumance, with seasonal movement occurring between grasslands of Kenya (North Pokot sub-county) and Uganda (Amudat, Nakapiripirit and Moroto districts) (George Magak Oguna, 2014). 3792:
Ducrotoy, Marie Julie; Majekodunmi, Ayodele O.; Shaw, Alexandra P. M.; Bagulo, Husein; Musa, Usman Baba; Bertu, Wilson J.; Gusi, Amahyel Madu; Ocholi, Reuben A.; Bryssinckx, Ward; Welburn, Susan C. (1 December 2016).
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Ducrotoy, Marie Julie; Majekodunmi, Ayodele O.; Shaw, Alexandra P. M.; Bagulo, Husein; Musa, Usman Baba; Bertu, Wilson J.; Gusi, Amahyel Madu; Ocholi, Reuben A.; Bryssinckx, Ward; Welburn, Susan C. (December 2016).
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around the world suggests that indigenous knowledge regarding transhumance must have developed and survived over generations to allow for the acquisition of sufficient skills to thrive in mountainous regions. Most
646:, new state borders were developed that divided the summer and winter habitats of many of the pastoral groups. These prevented easy movement across borders, particularly at times of war, which have been frequent. 1259:. The same term is used for a related mountain cabin, which was used as a summer residence. In summer (usually late June), livestock is moved to a mountain farm, often quite distant from a home farm, to preserve 1333:
and mountain parishes 800 m above sea-level, fertile soil in the main valley and barren summits in Rondane and Dovrefjell. Forests surround those farms, but higher up, woods give way to a treeless mountain
2590:). In the absence of transhumance, these balds have been becoming covered by forest since the late 20th century. It is unclear whether efforts will be made to preserve these historic managed ecosystems. 3351: 812:(heaf) of the commons, which is still practised. However, in England, it is all taken from the Welsh tradition and was only practised on a very small domestic scale, unlike elsewhere in Europe. 2634:) and out on the desert in the winter, at times using crop stubble and pasture on private land when it is available. There are a number of different forms of transhumance in the United States: 2562:. It consists of a frame traditionally covered with rush mats. In the 21st century, the people sometimes use a variety of manufactured materials. In recognition of its significance, the 438:
There is evidence that transhumance was practised world-wide prior to recorded history: in Europe, isotope studies of livestock bones suggest that certain animals were moved seasonally.
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In Scandinavia, transhumance is practised to a certain extent; however, livestock are transported between pastures by motorised vehicles, changing the character of the movement. The
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who to identify with their traditions. Sometimes common redyk was organised also in Czechia, Slovakia and Romania. In Poland, the organisers was the Transhumant Pastoral Foundation.
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mountains of Lesotho). Pressure on pasture land has increased due to increases in population, as well as construction of large storage dams in these mountains to provide water to
324:) may form much of the diet of such populations. In many languages there are words for the higher summer pastures, and frequently these words have been used as place names: e.g. 2092:
in western Nepal and Gaddis of Bharmaur region of Himachal Pradesh. In some cases, the distances travelled by the people with their livestock may be great enough to qualify as
1737:(Kashkai) are a Turkic tribe of southern Iran, who in the mid-20th century still practised transhumance. The tribe was said to have settled in ancient times in the province of 874:) in many place names also bears witness to the practice. This transfer alleviated pressure on the growing crops and provided fresh pasture for the livestock. Mentioned in the 3557:"Withering of traditional institutions? An institutional analysis of the decline of migratory pastoralism in the rangelands of the Kailash Sacred Landscape, western Himalayas" 2586:
mountain tops where wild oats predominate. Historians have speculated that these "balds" are remnants of ancient bison grazing lands (which were possibly maintained by early
372:. Although there are substantial cultural and technological variations, the underlying practices for taking advantage of remote seasonal pastures are similar linguistically. 3411: 4148: 1183:, as people left the countryside for jobs in cities. However, the importance of transhumance continues to be recognised through its celebration in popular festivals. 866:
system of agriculture. The livestock, usually cattle, was moved from a permanent lowland village to summer pastures in the mountains. The appearance of "Summerhill" (
642:(western Balkans in modern use), constantly migrating in search of better pastures for their sheep flocks. But as national states appeared in the area of the former 3861:
Eduardo Cruz de Carvalho & Jorge Vieira da Silva, "The Cunene Region: Ecological analysis of an African agropastoralist system", in Franz-Wilhelm Heimer (ed.),
1099:, crosses the whole peninsula, running mostly south-west to north-east. They have been charted since ancient times, and classified according to width; the standard 4134: 4083:
de Abreu, Urbano Gomes Pinto; McManus, Concepta; y Santos, Sandra Aparecida (2010). "Cattle ranching, conservation and transhumance in the Brazilian Pantanal".
1730:, pastoral tribes move back and forth with their herds annually according to the seasons, between their permanent homes in the valley and one in the foothills. 1689:
historically practiced transhumance. They would spend the winter months at low altitude settlements in the Himalayan foothills, gathering resources to trade in
713:), where the livestock would graze. During the late autumn the farm family and workers would drive the flocks down to the valleys and stay at the main house or 1749:
mountains. In their yearly migrations for fresh pastures, the Kashkai drove their livestock from south to north, where they lived in summer quarters, known as
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In the second half of the 20th century, migration for work from the Pontic mountains to cities in Turkey and western Europe, and from the northern Caucasus to
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Bothay, a dairy-house, where Highland shepherds, or graziers, live during summer with their herds and flocks, and during that season make butter and cheese.
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This method of sheep grazing is a relic of transhumant agriculture, which was once very common in the Carpathians. (Carpathian transhumance agriculture).
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Andaluz Westreicher, Carlos; MĂ©rega, Juan Luis; y Palmili, Gabriel (2007). "The Economics of Pastoralism: Study on Current Practices in South America".
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Quinlan, T.; Morris, C.D. (1994). "Implications of changes to the transhumance system for conservation of the mountain catchments in eastern Lesotho".
2296:. Cattle stay on there on wide rangelands. Some cattle keepers move far down to open woodland and establish their camp in large caves in sandstone. 1762:
In autumn the Kashkai broke camp, leaving the highlands to winter in warmer regions near Firuzabad, Kazerun, JerrĂš, Farashband, on the banks of the
619:, borders between Greece, Albania, Bulgaria and the former Yugoslavia were relatively unobstructed. In summer, some groups went as far north as the 2074:
were transhumance prior to their arrival to the region. In Mongolia, transhumance is used to avoid livestock losses during harsh winters, known as
2080:. For regions of the Himalaya, transhumance still provides mainstay for several near-subsistence economies – for example, that of 4180: 1086:
origin of numerous related cultures in the Americas such as the cowboys of the United States and the Gauchos of Argentina, Paraguay and Brazil.
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of North Africa were traditionally farmers, living in mountains relatively close to the Mediterranean coast, or oasis dwellers. However, the
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In the 1950s, the Kashkai tribes were estimated to number 400,000 people in total. There have been many social changes since that time.
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The practice was common throughout most of Norway, due to its highly mountainous nature and limited areas of lowland for cultivation.
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and later Soviet governments tried to modernise the societies and stress urban development, rather than maintaining rural traditions.
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brings moist air up the steep valleys, which supports fertile grasslands at altitudes up to 2,500 metres (8,202 ft), and a rich
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peoples traditionally spent summer months in the mountains and returned to lower plains in the winter. When the area was part of the
2248:. During the cropping season the lands around the villages are not accessible for grazing. For instance, farmers with livestock in 1515:
mountain ranges, various peoples still practice transhumance to varying degrees. During the relatively short summer, wind from the
3206: 3148: 1115:) being 800 metres (2,625 ft) wide at certain points. The land within the droveways is publicly owned and protected by law. 733:
that summer on many hill farms are still transported to lowland winter pastures, but by truck rather than being driven overland.
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Cattle breeds, milk production, and transhumance in Dogu'a Tembien. In: Geotrekking in Ethiopia's tropical mountains, Chapter 28
3381: 3403: 1613:), watered by many small streams and rivers. There are also pastures available during winter in the neighboring warm lowlands ( 3092: 4156: 3016: 2974: 2921: 1674: 4011:
Sulak, A.; Huntsinger, L. (2007). "Public lands grazing in California: untapped conservation potential for private lands?".
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While previously many farms had their own seters, it is more usual for several farmers to share a modernised common seter (
200: 1986:, have undergone a resurgence in the difficult economic times following independence in 1991. Transhumance is integral to 289:
travel, with a certain number of people necessary to tend them, while the main population stays at the base. In contrast,
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rear the majority of Nigeria's cattle, traditionally estimated at 83% pastoral, 17% village cattle and 0.3% peri-urban).
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pastoralism. This historic way of life came to an abrupt halt due to the closure of the Sino-Indian border following the
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range, there are very cold winters, and short and cool summers. These highlands have mountain pastures during summer (
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of 1962. In the decades following this war, transhumance as a way of life rapidly declined among the Bhotiya people.
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of the United States in the 19th and early 20th centuries, settlers often pastured livestock, especially sheep, on
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usually remain at the home farm. As autumn approaches and grazing is exhausted, livestock is returned to the farm.
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The stay in the pasture (hala) begins on St. Wojciech's Day (April 23), and ends on Michaelmas Day (September 29).
3514: 4131: 3149:"Medieval transhumance hut on Draynes Common, 500 metres (1,640 ft) south-west of Westerlake Farm (1007779)" 2642: 3671:"Australian Alps National Parks and Reserves, The Alpine Way, Thredbo Village, NSW, Australia (Place ID 105891)" 2969:
Anatoly M. Khazanov, Nomads and the Outside World (2nd Edition), University of Wisconsin Press, 1994, pp 19-23,
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in summer and lower valleys in winter. Herders have a permanent home, typically in valleys. Generally only the
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Dale F. Eickelman, The Middle East and Central Asia: An Anthropological Approach, Prentice Hall, 2002, p. 11,
2605:. In the winter, herds use lowland steppe or desert, also often government land under the jurisdiction of the 1673:
and Sippis. The survey was carried out for development and welfare planning for these communities notified as
186: 3829: 3326: 2891: 2331: 2166: 1931: 1810: 1267:. Livestock is typically tended during the summer by girls and younger women, who also milk and make cheese. 1038: 924: 517: 153: 65: 4024: 3207:"Early medieval transhumance hut 740 metres (2,428 ft) west of Blackcoombe Farm, Linkinhorne (1011899)" 2641:
began practicing transhumance in the 1850s, after they were forced out of their traditional homeland in the
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may also visit the upland ranch regularly, using trailers to transport horses for use in the high country.
2602: 1755:, in the high mountains from April to October. They traditionally grazed their flocks on the slopes of the 463: 3706:
Nyssen, Jan; Descheemaeker, Katrien; Zenebe, Amanuel; Poesen, Jean; Deckers, Jozef; Haile, Mitiku (2009).
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is based on rearing cattle. They practise a seasonal migration between valley and high plateaus of the
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of Northeast Africa also traditionally practise nomadic transhumance. Their pastoralism is centred on
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area (referred to below as Himalaya); and the cold semi-arid zone north of the Himalaya, through the
1759:, a group of mountains from 12,000 to 15,000 feet (3,700 to 4,600 m), part of the Zagros chain. 698:, farm workers and sometimes the farmer would spend the summer months at a hillside summer house, or 635: 588: 2801: 2320: 2245: 2155: 1920: 1799: 1642:. The Little Pamir pasture, whose elevation is above 4,000 metres (13,000 ft), is used by the 1592: 1027: 913: 728:
This system of transhumance has generally not been practised for almost a century; it continued in
506: 419: 325: 3623:(Reprint ed.). London: Chatto and Windus Ltd.; The Travel Book Club. pp. 53–54, 114–118. 3175: 2657: 1525: 2324: 2159: 1924: 1803: 1031: 917: 510: 451: 255: 146: 2844: 2028:
Transhumance practices are found in temperate areas, above ≈1,000 metres (3,281 ft) in the
250: 2459: 2435: 1342:, or summer farm region, once of vital importance both as summer pastureland and for haymaking. 1216:
in the mountains, it is used as a dwelling for those who accompany livestock to summer pasture.
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Evidence exists of transhumance being practised in England since at least medieval times, from
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The Pokot community are semi-nomadic pastoralists who are predominantly found in northwestern
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In many hilly and mountainous areas of Scotland, agricultural workers spent summer months in
17: 2558:) is a feature of Khoikhoi culture. These dwellings are used in their seasonal camps in the 1643: 296:
Traditional or fixed transhumance has occurred throughout the inhabited world, particularly
3884: 3806: 3644: 3568: 2868: 2114: 1442:(the word is also used for small storage houses and the like; it has evolved in English as 1123: 4175: 2734:. It mainly involves movement of cattle in the Pantanal and in parts of Argentina. In the 2662: 1861:
valley are at an average altitude of 1,400 metres (4,593 ft). Some settlements, like
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The name for the common mountain pasture in most Scandinavian languages derives from the
1143: 480: 368:"ground". Literally meaning crossing the land. Transhumance developed on every inhabited 103: 3888: 3810: 3648: 3572: 2872: 2747: 1151: 4038: 3984: 3834: 3769: 3739: 3586: 3555:
Pandey, Abhimanyu; Pradhan, Nawraj; Chaudhari, Swapnil; Ghate, Rucha (2 January 2017).
3520:. Lalitpur, Nepal: International Centre for Integrated Mountain Development. p. 10 3491: 3278: 2896: 2837:
Men of Influence: Social Control & Dispute Settlement in Waigal Valley, Afghanistan
2462:, have cultures that are entirely organised according to the practice of transhumance. 2001: 1508: 788: 1718:
tribe of Iran still practised this way of life in the mid-20th century. All along the
1558:. The shepherds with their flocks have to cross the 2,826 metres (9,272 ft) high 1352:). Most of the old seters have been left to decay or are used as recreational cabins. 820:
In Ireland, transhumance is known as "booleying". Transhumance pastures were known as
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Interview with Lionel Martorell, one of the last transhumant pastors in Eastern Spain
4042: 3936: 3773: 3590: 3515:"Highland Rangelands of Afghanistan: Significance, Management Issues, and Strategies" 3462: 3377: 3258: 3252: 3012: 2986: 2970: 2630: 2555: 2289: 2265: 1850: 1555: 1491: 1472: 1424: 1180: 600: 71: 3743: 2276:(2,580 metres (8,465 ft)) are brought every rainy season to the gorge of River 1430:
In the heartland of the Swedish transhumance region, the most commonly used term is
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is more susceptible to being disrupted by climatic, economic, or political change.
4153: 3896: 3795:"Fulani cattle productivity and management in the Kachia Grazing Reserve, Nigeria" 3581: 3556: 2934: 2857:"Fulani cattle productivity and management in the Kachia Grazing Reserve, Nigeria" 783:. This practice has largely stopped but was practised within living memory in the 4160: 4138: 3765: 2959:
https://ich.unesco.org/en/RL/transhumance-the-seasonal-droving-of-livestock-01964
2818: 2406: 2041: 2037: 2005: 1695: 1631: 1127: 875: 764: 604: 349: 3480:; prepared by Kjeld-Willy Hansen, John Larsen og Dyre Vaa. Libri Art 1995, s.36. 2217:
of the southern Sahara practice nomadic transhumance. Other groups, such as the
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The common mountain or forest pasture used for transhumance in summer is called
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The Mont Perdu / Monte Perdido region of the Pyrenees has been designated as a
1179:, lasted into the 20th century. It declined and broke down under pressure from 879: 867: 792: 721: 709: 643: 616: 612: 384: 333: 3819: 3794: 3061: 2881: 2856: 1291: 4194: 2455: 2382: 2285: 2249: 2230: 2214: 2210: 2206: 1987: 1738: 1635: 1627: 1077: 780: 776: 38: 4126: 3130: 1283: 4069: 2849: 2669:
South American transhumance partially relies on "cowboy" counterparts, the
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but he clearly distinguishes between nomadic pastoralism and seminomadism.
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by virtue of its association with the transhumance system of agriculture.
1162: 623:, and they would spend the winter on warmer plains in the vicinity of the 2796: 2594: 2583: 2515: 2418: 2234: 2122: 1756: 1727: 1686: 1634:(whose area is about 600 km at elevation of up to 3,350 m), and the 1596: 1231: 1176: 972: 892: 859: 584: 455: 442: 375: 266: 4033: 3234:"BBC Radio 4 - Radio 4 in Four - Nine things you never knew about sheep" 3117:
McDonnell, John (1988). "The Role of Transhumance in Northern England".
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is the Hausa word for the pastoral peoples of Nigeria belonging to the
2089: 2055: 2051: 2033: 1979: 1763: 1723: 1604: 1600: 1559: 624: 608: 596: 4099:(inactive 12 September 2024). pp. 99–114. (print), 2041-7136 (online). 3937:"Transhumance and pastoralist resilience in the western United States" 3910: 3724: 3707: 1496: 1420: 1225: 3433: 2759: 2735: 2704: 2678: 2545: 2293: 2281: 1866: 1570:. Up until the dissolution of Soviet Union they intensively used the 1540: 1516: 1356: 1330: 1326: 1213: 1131: 851: 850:. These names survive in many place names such as Buaile h'Anraoi in 796: 729: 592: 580: 369: 270: 4181:
The transhumance from Schnals Valley (Italy) to Ötz Valley (Austria)
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are part of large public lands, often under the jurisdiction of the
2309: 2144: 1909: 1788: 1419:. Those names appear extensively across Sweden with a centre in the 1016: 902: 495: 135: 2731: 2686: 2519: 2390: 2047: 2029: 2000:, while living on these summer pastures. It is symbolised on their 1873: 1870: 1650: 1620: 1575: 1295: 1235: 1221: 1171: 1147: 1119: 808: 784: 747: 459: 329: 4055: 2722:
Transhumance is currently practised at least in Argentina, Chile,
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is between 37.5 to 75 metres (123 to 246 ft) wide, with some
3404:"Transhumances dans les Hautes-Pyrénées: un peu de civisme, SVP!" 2727: 2698: 2682: 2621: 2527: 2483: 2479: 2393:
who have transhumance cultures that revolve around their cattle.
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national culture. The people use a wool felt tent, known as the
638:
shepherds ("ancestors" of the Istro-Romanians) who lived in the
336:
in Germany, Austria and German-speaking regions of Switzerland.
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Lords of the Mountains: Southern Persia & the Kashkai Tribe
3352:"Transhumance in the Midi-Pyrenees region of south west France" 2806: 2786: 2739: 2672: 2638: 2531: 2491: 2451: 2375: 2085: 2059: 1885: 1746: 1670: 1666: 1532: 1520: 1318: 1268: 1260: 994: 990: 321: 317: 313: 297: 109:
Please try to keep recent events in historical perspective and
1888:. For the mountain towns, the crops are summer fruits, mainly 3848:
Text was copied from this source, which is available under a
3844: 3791: 2923:'You can't go home again' – Pastoralism in the new millennium 2853: 2772:
peoples use transhumant practices in areas of South America.
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Transhumance related to sheep farming is still practised in
862:, where the landscape still clearly shows the layout of the 3554: 3254:
Transhumance and the Making of Ireland's Uplands, 1550-1900
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provide the labour to move the herds to seasonal pastures.
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and Pakistan all have vestigial transhumance cultures. The
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by a different system than is described immediately below.
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pastoralists, cattle represent the major household asset.
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Herd of horses on summer mountain pasture in the Pyrenees
304:. It is often important to pastoralist societies, as the 3633: 2852:
work. Licensed under CC BY 4.0. Text taken from
1982:, transhumance practices, which never ceased during the 1495:
The summer settlement of the village of Ğorğoras in the
1198: 791:. Today much transhumance is carried out by truck, with 4082: 4025:
10.2111/1551-501X(2007)29[9:PLGICU]2.0.CO;2
1383:. The place name appears in Sweden in several forms as 3850:
Creative Commons Attribution 4.0 International License
3008:
Historical Archaeologies of Transhumance across Europe
2830:
Historical Archaeologies Of Transhumance Across Europe
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The classic, "fixed" transhumance is practiced in the
3934: 3346: 3344: 2738:, communities of indigenous people depend on raising 758: 752: 2016:. A tool used in its production is the namesake for 1614: 1608: 1427:. The surname "Satter" is derived from these words. 673:
their animals and to keep the entire herd together.
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Transhumance and 'The Waiting Zone' in North Africa
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U.S. Department of Agriculture Discussion on Africa
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Haru Oms at Glybank near Kuboes in the Richtersveld
2241:husbandry, with additional sheep and goat herding. 1896:. Other examples of transhumance exist in Lebanon. 1329:. This area comprises lowland parishes 200 m above 160:. Unsourced material may be challenged and removed. 3618: 3608:. New Jersey: D. Van Nostrand Company. p. 85. 3341: 2514:In South Africa the transhumance lifestyle of the 1876:culture). The main crops in the coastal towns are 1767: 1750: 4127:U.S. Department of Agriculture Discussion on Asia 4109:: CS1 maint: DOI inactive as of September 2024 ( 3830:20.500.11820/207dc3db-5f84-4b1d-b340-2dcf239f45ea 3708:"Transhumance in the Tigray highlands (Ethiopia)" 3378:"The traditional transhumance of pyrenean horses" 2892:20.500.11820/207dc3db-5f84-4b1d-b340-2dcf239f45ea 1486: 1274:In Sweden, this system was predominantly used in 4192: 3370: 3004: 1849:Examples of fixed transhumance are found in the 4171:Swiss land registry of alpine pastures (German) 4010: 3911:"Richtersveld Cultural and Botanical Landscape" 3606:The Northern Tier: Afghanistan, Iran and Turkey 2539: 1745:, and by the mid-20th century lived beyond the 1460: 1372: 1366: 1360: 1347: 1242: 1203: 4166:Short mention of transhumance in North America 3935:Huntsinger, L.; Forero, L.; Sulak, A. (2010). 3865:(1973). MĂŒnchen: Weltforum Verlag. pp. 145–191 2823:Journal of the Royal Anthropological Institute 2593:Transhumance, in most cases relying on use of 2549: 4149:Limited traditional transhumance in Australia 3930: 3928: 3877:African Journal of Range & Forage Science 3874: 2839:. Seminar Press, London & New York, 1974. 2828:Costello, Eugene & Svensson, Eva (eds.). 2708: 2696: 2690: 2670: 2385:are semi-nomadic people located primarily in 2292:are brought to the foot of the escarpment at 2088:and Bakarwals of Jammu and Kashmir in India, 1451: 1437: 1431: 1414: 1408: 1402: 1396: 1390: 1384: 1378: 1254: 1248: 1106: 1100: 1094: 984: 845: 839: 833: 827: 273:between fixed summer and winter pastures. In 3321: 3319: 2848: This article incorporates text from a 2009: 1995: 771:in the eastern part of Scotland include the 30:"Seter" redirects here. For other uses, see 2338:. Unsourced material may be challenged and 2173:. Unsourced material may be challenged and 1938:. Unsourced material may be challenged and 1817:. Unsourced material may be challenged and 1626:. Major pastures in the region include the 1045:. Unsourced material may be challenged and 931:. Unsourced material may be challenged and 821: 714: 699: 524:. Unsourced material may be challenged and 363: 357: 339: 308:products of transhumance flocks and herds ( 80:Learn how and when to remove these messages 4072:. pp. 87–105. (Print), 1752–2366 (Online). 3941:Pastoralism: Research, Policy and Practice 3925: 3000: 2998: 2268:, a preferred destination for transhumance 2121:the 19th and 20th centuries, helping make 560:Romanian and Vlach transhumance in Balkans 4032: 3828: 3818: 3733: 3723: 3637:Agriculture, Ecosystems & Environment 3619:Ullens de Schooten, Marie-TĂšrĂ©se (1956). 3580: 3316: 3116: 2890: 2880: 2649:jurisdiction of the U.S. Forest Service. 2358:Learn how and when to remove this message 2193:Learn how and when to remove this message 1958:Learn how and when to remove this message 1837:Learn how and when to remove this message 1193: 1065:Learn how and when to remove this message 951:Learn how and when to remove this message 544:Learn how and when to remove this message 238:Learn how and when to remove this message 220:Learn how and when to remove this message 3701: 3699: 3697: 3603: 3512: 3306:"The lost art of 'booleying' in Ireland" 3303: 3250: 3005:Costello, Eugene; Svensson, Eva (2018). 2656: 2615: 2505: 2469: 2400: 2255: 1969: 1705: 1490: 1197: 1161: 1076: 962: 563: 555: 374: 249: 3489: 2995: 14: 4193: 3545:. Seminar Press, London & New York 3506: 2919: 2023: 1766:. Their winter quarters were known as 1313:area includes lateral valleys such as 993:region candidates the tratturi to the 799:to lower-lying pasture during winter. 281:), it implies movement between higher 3787: 3785: 3783: 3694: 3669: 3060:. Hafodelwyhall.co.uk. Archived from 2746:are managed by transhumance in North 720: 708: 3750: 3478:Snorre Sturluson: Norges kongesagaer 3384:from the original on 7 February 2016 3091:. Dictionary of the Scots Language. 2336:adding citations to reliable sources 2303: 2171:adding citations to reliable sources 2138: 1936:adding citations to reliable sources 1903: 1857:. Towns and villages located in the 1815:adding citations to reliable sources 1782: 1710:Iranian shepherds moving their sheep 1043:adding citations to reliable sources 1010: 929:adding citations to reliable sources 896: 522:adding citations to reliable sources 489: 441:The prevalence of various groups of 402: 269:or nomadism, a seasonal movement of 158:adding citations to reliable sources 129: 86: 45: 3414:from the original on 7 October 2015 3304:Costello, Eugene (31 August 2021). 3082: 3034:"On the land – yesterday and today" 634:or Karavlachs were a population of 24: 3977: 3954:from the original on 15 July 2021. 3780: 3212:National Heritage List for England 3154:National Heritage List for England 2645:valley. They maintain many sheep. 2474:High-mountain shepherds in Lesotho 25: 4212: 4120: 3968:. Johns Hopkins University Press. 3712:Mountain Research and Development 3494:. Radio Free Europe/Radio Liberty 3031: 2224: 1081:Main transhumance routes in Spain 462:and frozen water and fast stream 61:This article has multiple issues. 4176:La transhumancia in Madrid Spain 3843: 3095:from the original on 23 May 2013 2843: 2652: 2573: 2538:A portable, dome tent, called a 2308: 2221:, practised fixed transhumance. 2143: 2109:In Australia, which has a large 2008:made from mare's milk, known as 1908: 1787: 1638:and the Little Pamir in eastern 1015: 901: 494: 406: 398: 134: 91: 50: 4076: 4049: 4004: 3971: 3958: 3855: 3663: 3627: 3612: 3597: 3548: 3535: 3483: 3471: 3451: 3426: 3396: 3297: 3271: 3244: 3226: 3195: 3168: 3137: 2821:. "Transhumance Reconsidered". 2588:native peoples of North America 2501: 2478:The traditional economy of the 2454:, several peoples, chiefly the 2134: 1603:and continue eastward into the 1157: 795:flocks being transported under 145:needs additional citations for 69:or discuss these issues on the 3760:. Cham: SpringerNature. 2019. 3490:Chapple, Amos (October 2017). 3110: 3076: 3050: 3025: 2979: 2963: 2952: 2931:Overseas Development Institute 2913: 2742:, especially llamas. Herds of 2730:, as well as in the Brazilian 2299: 2020:, the country's capital city. 1586: 1487:Caucasus and northern Anatolia 878:, booleying dates back to the 13: 1: 3897:10.1080/10220119.1994.9647851 3582:10.1080/23251042.2016.1272179 2920:Blench, Roger (17 May 2001). 2907: 1899: 113:related to non-recent events. 104:slanted towards recent events 3766:10.1007/978-3-030-04955-3_28 3676:Australian Heritage Database 3604:Ramazani, Rouhollah (1966). 3543:Men of Influence in Nuristan 3058:"History of Hafod Elwy Hall" 2933:. p. 12. Archived from 2603:United States Forest Service 2422:migratory ethnic group. The 2272:For instance, the cattle of 2104: 1365:. In Norwegian, the term is 1118:In some high valleys of the 7: 2775: 1615: 1609: 1234:practice transhumance with 736: 10: 4217: 4097:10.3362/2041-7136.2010.007 3657:10.1016/j.agee.2006.04.003 3513:Ali, Aziz; Shaoliang, Yi. 3438:UNESCO World Heritage List 2812: 2568:UNESCO World Heritage Site 2465: 2396: 2099: 2040:and northern China to the 2004:. Those shepherds prize a 1778: 1219: 1188:UNESCO World Heritage Site 1004: 890: 826:, variously anglicised as 815: 802: 684: 485: 478: 36: 29: 3820:10.1186/s13570-016-0072-y 3459:Adventure Roads in Norway 3251:Costello, Eugene (2020). 2882:10.1186/s13570-016-0072-y 2620:Cowboy herding cattle in 2607:Bureau of Land Management 2566:has been designated as a 2554:(meaning "rush house" in 2445: 2129: 1263:in valleys for producing 846: 840: 834: 828: 649: 469: 3492:"The Mountain Shepherds" 3176:"What are sunken lanes?" 3011:. Taylor & Francis. 2832:Routledge, London, 2018. 2802:Seasonal human migration 2695:") southern Brazil, the 2689:and (with the spelling " 1656: 1593:central Afghan highlands 1507:In the heavily forested 1000: 886: 689: 379:Moving sheep up along a 340:Etymology and definition 37:Not to be confused with 4159:3 February 2016 at the 3863:Social Change in Angola 3561:Environmental Sociology 3434:"PyrĂ©nĂ©es - Mont Perdu" 3257:. Woodbridge: Boydell. 3131:10.1179/nhi.1988.24.1.1 3085:"Tour in Scotland 1769" 2550: 2374:and Amudat district of 2113:(i.e., ranch) culture, 1769:Kishlak/Qishlaq/Gishlak 1768: 1751: 1701: 1581: 1361: 474: 452:subsistence agriculture 291:horizontal transhumance 256:Alpes-de-Haute-Provence 4070:10.3167/np.2007.110205 3964:Starrs, P. F. (1998). 2709: 2697: 2691: 2671: 2666: 2624: 2540: 2511: 2475: 2436:animal trypanosomiasis 2410: 2269: 2010: 1996: 1975: 1711: 1578:for the same purpose. 1562:from the mountains of 1504: 1461: 1459:The oldest mention of 1452: 1446:); in modern Standard 1438: 1432: 1415: 1409: 1403: 1397: 1391: 1385: 1379: 1373: 1367: 1348: 1344: 1255: 1249: 1243: 1217: 1204: 1194:Scandinavian Peninsula 1167: 1107: 1101: 1095: 1082: 985: 975: 871: 822: 759: 753: 715: 700: 572: 561: 388: 364: 358: 259: 32:Seter (disambiguation) 4137:31 March 2006 at the 3681:Australian Government 3461:, Nortrabooks, 1996. 3457:Erling Welle-Strand, 2782:Altitudinal migration 2758:are more used in the 2660: 2619: 2509: 2473: 2404: 2259: 1973: 1709: 1679:Constitution of India 1599:, which surround the 1539:, and in the Turkish 1494: 1307: 1201: 1165: 1080: 997:as a world heritage. 966: 567: 559: 378: 352:and derives from the 279:vertical transhumance 253: 2548:for "mat house") or 2332:improve this section 2229:In rural areas, the 2167:improve this section 2084:in northwest India, 1932:improve this section 1811:improve this section 1646:to raise livestock. 1395:, and as a suffix: - 1212:, Norway. Above the 1170:Transhumance in the 1124:Cantabrian Mountains 1039:improve this section 925:improve this section 518:improve this section 450:are conversant with 154:improve this article 3966:Let the Cowboy Ride 3889:1994AJRFS..11...76Q 3811:2016Pasto...6...25D 3649:2006AgEE..117..195D 3573:2017EnvSo...3...87P 2873:2016Pasto...6...25D 2260:The "red caves" or 2246:Ethiopian Highlands 2094:nomadic pastoralism 2024:South and East Asia 1640:Badakhshan Province 1574:plains of Northern 1144:Vaqueiros de alzada 481:Alpine transhumance 27:Type of pastoralism 3985:American Scientist 3980:"Erosion of Trust" 3327:"The Transhumance" 2940:on 1 February 2012 2667: 2625: 2512: 2476: 2411: 2409:drives his cattle. 2270: 1976: 1974:Yurt in Kyrgyzstan 1712: 1505: 1475:'s travel through 1218: 1168: 1083: 976: 872:Cnoc an tSamhraidh 789:Scottish Highlands 722:[ˈhɛndrɛv] 573: 568:Vlach shepherd in 562: 418:. You can help by 389: 260: 3725:10.1659/mrd.00033 3358:on 8 October 2016 3018:978-1-351-21337-0 2975:978-0-299-14284-1 2835:Jones, Schuyler. 2663:CalchaquĂ­ Valleys 2522:continues in the 2368: 2367: 2360: 2266:Adigrat Sandstone 2203: 2202: 2195: 1968: 1967: 1960: 1851:North Governorate 1847: 1846: 1839: 1662:Jammu and Kashmir 1566:to the plains of 1473:Olaf II of Norway 1181:industrialisation 1075: 1074: 1067: 961: 960: 953: 694:In most parts of 601:Megleno-Romanians 554: 553: 546: 436: 435: 248: 247: 240: 230: 229: 222: 204: 128: 127: 84: 16:(Redirected from 4208: 4115: 4114: 4108: 4100: 4080: 4074: 4073: 4053: 4047: 4046: 4036: 4008: 4002: 4001: 3999: 3997: 3975: 3969: 3962: 3956: 3955: 3953: 3932: 3923: 3922: 3920: 3918: 3907: 3901: 3900: 3872: 3866: 3859: 3853: 3847: 3842: 3832: 3822: 3789: 3778: 3777: 3754: 3748: 3747: 3737: 3727: 3703: 3692: 3691: 3689: 3687: 3667: 3661: 3660: 3643:(2–3): 195–204. 3631: 3625: 3624: 3616: 3610: 3609: 3601: 3595: 3594: 3584: 3552: 3546: 3539: 3533: 3532: 3527: 3525: 3519: 3510: 3504: 3503: 3501: 3499: 3487: 3481: 3475: 3469: 3455: 3449: 3448: 3446: 3444: 3430: 3424: 3423: 3421: 3419: 3400: 3394: 3393: 3391: 3389: 3374: 3368: 3367: 3365: 3363: 3354:. Archived from 3348: 3339: 3338: 3336: 3334: 3323: 3314: 3313: 3301: 3295: 3294: 3292: 3290: 3275: 3269: 3268: 3248: 3242: 3241: 3230: 3224: 3223: 3221: 3219: 3203:Historic England 3199: 3193: 3192: 3190: 3188: 3172: 3166: 3165: 3163: 3161: 3145:Historic England 3141: 3135: 3134: 3119:Northern History 3114: 3108: 3107: 3102: 3100: 3080: 3074: 3073: 3071: 3069: 3064:on 24 March 2008 3054: 3048: 3047: 3045: 3043: 3038: 3029: 3023: 3022: 3002: 2993: 2983: 2977: 2967: 2961: 2956: 2950: 2949: 2947: 2945: 2939: 2928: 2917: 2904: 2894: 2884: 2847: 2714: 2702: 2694: 2676: 2578:In the southern 2553: 2543: 2458:and part of the 2363: 2356: 2352: 2349: 2343: 2312: 2304: 2198: 2191: 2187: 2184: 2178: 2147: 2139: 2015: 1999: 1963: 1956: 1952: 1949: 1943: 1912: 1904: 1842: 1835: 1831: 1828: 1822: 1791: 1783: 1771: 1754: 1720:Zagros Mountains 1675:Scheduled tribes 1665:communities viz 1618: 1612: 1503:province, Turkey 1497:Çaykara district 1465:in Norway is in 1464: 1455: 1441: 1435: 1418: 1412: 1406: 1400: 1394: 1388: 1382: 1376: 1370: 1364: 1351: 1258: 1252: 1246: 1207: 1110: 1104: 1098: 1070: 1063: 1059: 1056: 1050: 1019: 1011: 988: 967:Transhumance in 956: 949: 945: 942: 936: 905: 897: 849: 848: 843: 842: 837: 836: 831: 830: 825: 762: 756: 724: 718: 712: 710:[ˈhavɔd] 707: 703: 621:Balkan Mountains 549: 542: 538: 535: 529: 498: 490: 431: 428: 410: 403: 367: 361: 332:in Scotland, or 254:Transhumance in 243: 236: 225: 218: 214: 211: 205: 203: 162: 138: 130: 123: 120: 114: 111:add more content 95: 94: 87: 76: 54: 53: 46: 21: 4216: 4215: 4211: 4210: 4209: 4207: 4206: 4205: 4191: 4190: 4161:Wayback Machine 4139:Wayback Machine 4123: 4118: 4102: 4101: 4081: 4077: 4058:Nomadic Peoples 4054: 4050: 4009: 4005: 3995: 3993: 3976: 3972: 3963: 3959: 3951: 3933: 3926: 3916: 3914: 3909: 3908: 3904: 3873: 3869: 3860: 3856: 3790: 3781: 3756: 3755: 3751: 3704: 3695: 3685: 3683: 3668: 3664: 3632: 3628: 3617: 3613: 3602: 3598: 3553: 3549: 3540: 3536: 3523: 3521: 3517: 3511: 3507: 3497: 3495: 3488: 3484: 3476: 3472: 3456: 3452: 3442: 3440: 3432: 3431: 3427: 3417: 3415: 3402: 3401: 3397: 3387: 3385: 3376: 3375: 3371: 3361: 3359: 3350: 3349: 3342: 3332: 3330: 3325: 3324: 3317: 3302: 3298: 3288: 3286: 3285:. 13 April 2016 3277: 3276: 3272: 3265: 3249: 3245: 3232: 3231: 3227: 3217: 3215: 3200: 3196: 3186: 3184: 3174: 3173: 3169: 3159: 3157: 3142: 3138: 3115: 3111: 3098: 3096: 3081: 3077: 3067: 3065: 3056: 3055: 3051: 3041: 3039: 3036: 3032:Gwynn, Eirwen. 3030: 3026: 3019: 3003: 2996: 2984: 2980: 2968: 2964: 2957: 2953: 2943: 2941: 2937: 2926: 2918: 2914: 2910: 2825:, London, 2005. 2819:Jones, Schuyler 2815: 2778: 2655: 2576: 2504: 2468: 2448: 2438:transmitted by 2399: 2364: 2353: 2347: 2344: 2329: 2313: 2302: 2227: 2199: 2188: 2182: 2179: 2164: 2148: 2137: 2132: 2107: 2102: 2042:Eurasian Steppe 2038:Tibetan Plateau 2026: 2006:fermented drink 1964: 1953: 1947: 1944: 1929: 1913: 1902: 1843: 1832: 1826: 1823: 1808: 1792: 1781: 1704: 1696:Sino-Indian War 1685:communities of 1659: 1632:Ghazni Province 1589: 1584: 1489: 1228: 1220:Main articles: 1196: 1160: 1113:royal droveways 1071: 1060: 1054: 1051: 1036: 1020: 1009: 1003: 957: 946: 940: 937: 922: 906: 895: 889: 818: 805: 765:Scottish Gaelic 739: 705: 692: 687: 652: 636:Eastern Romance 617:Ottoman Empires 605:Istro-Romanians 589:Eastern Romance 550: 539: 533: 530: 515: 499: 488: 483: 477: 472: 432: 426: 423: 416:needs expansion 401: 342: 244: 233: 232: 231: 226: 215: 209: 206: 163: 161: 151: 139: 124: 118: 115: 108: 96: 92: 55: 51: 42: 35: 28: 23: 22: 15: 12: 11: 5: 4214: 4204: 4203: 4189: 4188: 4183: 4178: 4173: 4168: 4163: 4151: 4146: 4141: 4129: 4122: 4121:External links 4119: 4117: 4116: 4075: 4048: 4003: 3970: 3957: 3924: 3902: 3867: 3854: 3779: 3749: 3735:1854/LU-854326 3718:(3): 255–264. 3693: 3662: 3626: 3611: 3596: 3547: 3541:Jones (1974). 3534: 3505: 3482: 3470: 3450: 3425: 3395: 3369: 3340: 3315: 3310:RTE Television 3296: 3270: 3263: 3243: 3225: 3194: 3181:National Trust 3167: 3136: 3109: 3075: 3049: 3024: 3017: 2994: 2978: 2962: 2951: 2911: 2909: 2906: 2841: 2840: 2833: 2826: 2814: 2811: 2810: 2809: 2804: 2799: 2794: 2789: 2784: 2777: 2774: 2654: 2651: 2643:San Juan River 2575: 2572: 2503: 2500: 2467: 2464: 2460:Nyaneka-Khumbi 2447: 2444: 2398: 2395: 2366: 2365: 2316: 2314: 2307: 2301: 2298: 2290:Dogu'a Tembien 2250:Dogu'a Tembien 2226: 2225:Horn of Africa 2223: 2201: 2200: 2151: 2149: 2142: 2136: 2133: 2131: 2128: 2106: 2103: 2101: 2098: 2025: 2022: 1966: 1965: 1916: 1914: 1907: 1901: 1898: 1845: 1844: 1795: 1793: 1786: 1780: 1777: 1703: 1700: 1669:, Bakkerwals, 1658: 1655: 1588: 1585: 1583: 1580: 1551:grazing land. 1488: 1485: 1471:, the saga of 1377:; in Swedish, 1338:. This is the 1195: 1192: 1159: 1156: 1108:cañadas reales 1073: 1072: 1023: 1021: 1014: 1005:Main article: 1002: 999: 981:Drovers' roads 959: 958: 909: 907: 900: 891:Main article: 888: 885: 880:Early Medieval 817: 814: 804: 801: 769:drovers' roads 738: 735: 691: 688: 686: 683: 651: 648: 644:Ottoman Empire 613:Austro-Hungary 607:) and Turkish 552: 551: 502: 500: 493: 487: 484: 479:Main article: 476: 473: 471: 468: 434: 433: 413: 411: 400: 397: 385:Massif Central 341: 338: 246: 245: 228: 227: 169:"Transhumance" 142: 140: 133: 126: 125: 102:appears to be 99: 97: 90: 85: 59: 58: 56: 49: 26: 9: 6: 4: 3: 2: 4213: 4202: 4199: 4198: 4196: 4187: 4184: 4182: 4179: 4177: 4174: 4172: 4169: 4167: 4164: 4162: 4158: 4155: 4152: 4150: 4147: 4145: 4142: 4140: 4136: 4133: 4130: 4128: 4125: 4124: 4112: 4106: 4098: 4094: 4090: 4086: 4079: 4071: 4067: 4063: 4059: 4052: 4044: 4040: 4035: 4030: 4026: 4022: 4018: 4014: 4007: 3991: 3987: 3986: 3981: 3974: 3967: 3961: 3950: 3946: 3942: 3938: 3931: 3929: 3912: 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1644:Afghan Kyrgyz 1641: 1637: 1636:Shewa pasture 1633: 1629: 1628:Nawur pasture 1625: 1622: 1617: 1611: 1606: 1602: 1598: 1594: 1579: 1577: 1573: 1569: 1565: 1561: 1557: 1552: 1550: 1544: 1542: 1538: 1534: 1529: 1527: 1522: 1518: 1514: 1510: 1502: 1498: 1493: 1484: 1482: 1478: 1474: 1470: 1469: 1463: 1457: 1454: 1449: 1445: 1440: 1434: 1428: 1426: 1423:basin and in 1422: 1417: 1411: 1405: 1399: 1393: 1387: 1381: 1375: 1369: 1363: 1358: 1353: 1350: 1343: 1341: 1337: 1332: 1328: 1324: 1320: 1316: 1312: 1306: 1303: 1301: 1297: 1293: 1289: 1285: 1281: 1277: 1272: 1270: 1266: 1262: 1257: 1251: 1245: 1239: 1237: 1233: 1227: 1223: 1215: 1211: 1206: 1200: 1191: 1189: 1184: 1182: 1178: 1173: 1164: 1155: 1153: 1149: 1145: 1141: 1137: 1133: 1129: 1125: 1121: 1116: 1114: 1109: 1103: 1097: 1092: 1089:A network of 1087: 1079: 1069: 1066: 1058: 1048: 1044: 1040: 1034: 1033: 1029: 1024:This section 1022: 1018: 1013: 1012: 1008: 998: 996: 992: 987: 982: 974: 970: 965: 955: 952: 944: 934: 930: 926: 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Retrieved 2935:the original 2922: 2915: 2864: 2860: 2850:free content 2842: 2836: 2822: 2763: 2721: 2668: 2647: 2636: 2629: 2626: 2611: 2592: 2580:Appalachians 2577: 2564:Richtersveld 2560:Richtersveld 2537: 2524:Richtersveld 2518:clan of the 2513: 2502:South Africa 2496:South Africa 2477: 2450:In Southern 2449: 2440:tsetse flies 2432: 2428: 2423: 2417: 2413: 2412: 2380: 2369: 2354: 2345: 2330:Please help 2318: 2271: 2262:Kayeh Be’ati 2261: 2243: 2228: 2204: 2189: 2180: 2165:Please help 2153: 2135:North Africa 2119: 2108: 2075: 2068:Bamar people 2046: 2027: 1977: 1954: 1945: 1930:Please help 1918: 1848: 1833: 1824: 1809:Please help 1797: 1774: 1761: 1743:Persian Gulf 1732: 1713: 1660: 1648: 1630:in northern 1590: 1553: 1548: 1545: 1530: 1506: 1468:Heimskringla 1466: 1458: 1443: 1429: 1425:Östergötland 1354: 1345: 1339: 1311:Gudbrandsdal 1308: 1304: 1300:Ångermanland 1273: 1240: 1229: 1210:Gudbrandsdal 1185: 1169: 1158:The Pyrenees 1117: 1112: 1088: 1084: 1061: 1052: 1037:Please help 1025: 977: 947: 938: 923:Please help 911: 819: 806: 773:Cairnamounth 746: 740: 727: 693: 679: 675: 671: 667: 664: 661: 657: 653: 640:Dinaric Alps 629: 574: 540: 531: 516:Please help 504: 440: 437: 424: 420:adding to it 415: 390: 346:transhumance 345: 343: 300:and western 295: 290: 278: 263:Transhumance 262: 261: 234: 216: 207: 197: 190: 183: 176: 164: 152:Please help 147:verification 144: 116: 101: 77: 70: 64: 63:Please help 60: 43: 4154:Pastoralism 4085:Pastoralism 4019:(3): 9–13. 3978:Farmer, J. 3917:27 December 3799:Pastoralism 2861:Pastoralism 2797:Sarakatsani 2665:, Argentina 2661:Gauchos in 2595:public land 2584:grassy bald 2300:East Africa 2123:pastoralism 2086:Van Gujjars 1757:Kuh-e-Dinar 1741:, near the 1728:Arabian Sea 1687:Uttarakhand 1597:Afghanistan 1587:Afghanistan 1349:fellesseter 1292:HĂ€lsingland 1232:Sami people 1177:Middle Ages 973:South Tyrol 893:Transumanza 876:Brehon Laws 787:and in the 585:Sarakatsani 458:as well as 456:pastoralism 443:Hill people 348:comes from 267:pastoralism 4013:Rangelands 3524:19 October 3498:29 October 3418:1 February 3388:1 February 3362:1 February 3333:1 February 3283:Logainm.ie 3218:11 January 3187:11 January 3160:11 January 2929:. 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