283:
149:
1814:
569:
35:
907:. It contains the promise of reward for serving God with all one's heart, soul, and might (Deut 11:13) and for the fulfillment of the laws. It also contains punishment for transgression. It also contains a repetition of the contents of the first portion - but this time spoken to the second person plural, whereas the first portion is directed to the individual, this time it is directed to the whole community.
1967:–nullified to the light, even though in our realm this complete dependence is hidden. From this perspective, of God knowing the Creation on its own terms, Creation exists, but the true essence of anything is only the Divine spark that continuously recreates it from nothing. God is One, as nothing has any independent existence without this continual flow of Divine Will to Create. This is the
1955:("Hear O Israel, the Lord is God, the Lord is One") as the "Upper level Unity", and the second line ("Blessed be the Name of the Glory of His Kingdom forever") as the limited "Lower level Unity". Schneur Zalman gives the Chabad explanation of this. In his Kabbalah philosophy, all Creation is dependent on the limited,
1984:), and even this is unlike the external speech of Man, as it too remains "within" God. From this upper perspective of God knowing himself on his own terms, the created existence of Creation does not exist, as it is as nothing in relation to Zalman's philosophically constructed concept of God's essence. This
872:
Then verse 7 goes on to remind the community to remember all the commandments and to "teach them diligently to your children and speak of them when you sit down and when you walk, when you lie down and when you rise", to recite the words of God when retiring or rising; to bind those words "on thy arm
2092:
and linked with a second (based on
Leviticus 19:18b): "The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord: And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.
1518:
2 Maccabees 7:37-38: "I, like my brothers, give up body and life for the laws of our fathers, appealing to God to show mercy soon to our nation and by afflictions and plagues to make you confess that he alone is God, and through me and my brothers to bring to an end the wrath of the
Almighty which
941:
In summary, the content flows from the assertion of the oneness of God's kingship. Thus, in the first portion, there is a command to love God with all one's heart, soul, and might, and to remember and teach these very important words to the children throughout the day. Obeying these commands, says
951:
The second line quoted, "Blessed be the Name of His glorious kingdom for ever and ever", was originally a congregational response to the declaration of the
Oneness of God; it is therefore often printed in small font and recited in an undertone, as recognition that it is not, itself, a part of the
1918:(Divine essence) itself. God's infinity is revealed in both complementary infinitude (infinite light) and finitude (finite light). The "withdrawal" was only a concealment of the Infinite Light into the essence of God, to allow the latent potentially finite light to emerge after the God limiting
1514:
132: "But first of all he taught that God is one, and that his power is made manifest in all things, and that every place is filled with his sovereignty, and that nothing done by men on earth secretly escapes his notice, but that all that anyone does and all that is to be is manifest to
986:(as a command from the Torah), as with other time-bound requirements which might impinge on their traditional familial obligations, although they are obligated to pray at least once daily without a specific liturgy requirement, and many fulfill that obligation through prayers like the
1041:
morning and evening fulfills the commandment "You shall meditate therein day and night". As soon as a child begins to speak, his father is directed to teach him the verse "Moses commanded us a law, even the inheritance of the congregation of Jacob", and teach him to read the
770:
Many commentaries have been written about the subtle differences between the translations. There is an emphasis on the oneness of God and on the sole worship of God by Israel. There are other translations, though most retain one or the other emphases.
1555:
Mark 12:28-29 (NASB): One of the scribes came and heard them arguing, and recognizing that He had answered them well, asked Him, "What commandment is the foremost of all?" Jesus answered, "The foremost is, 'Hear, O Israel! The Lord our God is one
1391:
Another common addition is "In the name of the LORD God of Israel, at my right be
Michael, and at my left be Gabriel, and before me Uriel, and behind me Raphael, and on my head the Presence of the LORD". Although close variants are known from the
1979:
name of God. However, "It is not the essence of the Divine, to create Worlds and sustain them", as this ability is only external to the
Infinite essence "outside" God. Creation only derives from God's revelatory anthropomorphic "speech" (as in
806:, when it is recited aloud). In Reform Judaism, it is recited aloud, but in a quieter voice than the rest of the prayer. It was originally a liturgical response in use in the Temple when the name of God was pronounced and took the form of
1529:
1.30: "This lesson he continually repeats, sometimes saying that God is one and the Framer and Maker of all things, sometimes that He is Lord of created beings, because stability and fixity and lordship are by nature vested in Him
1974:
In relation to God's essence, Creation affects no change or withdrawal. All
Creation takes place "within" God. "There is nothing but God". The ability to create can only come from the infinite Divine essence, represented by the
1481:(e.g. 2 Kings 19:19; Zech. 14:9), in others, it is abbreviated to “God is One” (Philo, Spec. 1.30), “one God” (Josephus, C. Ap. 2.193), or “God alone” (2 Maccabees 7:37). The following is a selection of significant occurrences.
2996:
2972:
921:(Numbers 15:37-41) as a reminder that all laws of God are obeyed, as a warning against following evil inclinations and in remembrance of the exodus from Egypt. For the prophets and rabbis, the exodus from Egypt is
1559:
Romans 3:29-30 (NASB): "Or is God the God of Jews only? Is He not the God of
Gentiles also? Yes, of Gentiles also, since indeed God who will justify the circumcised by faith and the uncircumcised through faith is
1862:, and its stress on transforming the material into spiritual worship. In this internalisation of Kabbalistic ideas, the Hasidic follower seeks to reveal the Unity and hidden holiness in all activities of life.
942:
the second portion, will lead to rewards, and disobeying them will lead to punishment. To ensure fulfillment of these key commands, God also commands in the third portion a practical reminder, wearing the
1715:
episode "Kaddish for Uncle Manny", Joel
Fleischman doubts the sincerity of a burly itinerant lumberjack who arrives in response to Maurice Minnifield's offer of free food and lodging to participate in a
1547:
2.193: "There ought also to be but one temple for one God; for likeness is the constant foundation of agreement. This temple ought to be common to all men, because he is the common God of all men."
1346:
As the generation unfolded additional Psalms, verses and prayers were added. Customs in this matter vary. Even though it is not obligatory to add Psalms it is generally expected to do so.
4505:
1014:
as necessary in modern circumstances, including obligations for men, but not women, to pray specific prayers at specific times. Instead, both genders may fulfill all requirements.
487:. The three portions are mentioned in the Mishnah (Berachot 2:2). The three portions relate to central issues of Jewish belief. In the Mishnah (Berakhot 2:5) the reciting of the
1947:
Schneur Zalman explains that God's divided Unity has two levels, an unlimited level and a limited one, that are both paradoxically true. The main text of medieval
Kabbalah, the
2124:) as the centre of personality in man, to depict the love as pervading the entire self-consciousness; and to this is added, "with all the strength", i.e. of body and soul.
1062:
in the morning "as he passed his hands over his eyes", which appears to be the origin of the custom to cover the eyes with the right hand while reciting the first verse.
2681:
3142:
696:", it is read in place of the YHWH written in the Hebrew text; Samaritans say Shema, which is Aramaic for "the Name" and is the exact equivalent of the Hebrew
3064:
4510:
2070:
1934:
affects every detail of
Creation. The "movement of a leaf in the wind" is part of the unfolding Divine presence, and is a necessary part of the complete
2120:
noted that "the heart is mentioned first (in Deuteronomy 6:5), as the seat of the emotions generally and of love in particular; then follows the soul (
2553:
2172:
1503:: "Have we not all one father? Has not one God created us? Why should we betray, each one his brother, to profane the covenant of our forefathers?"
3204:
2930:
1315:
Additionally it says: "One that goes to sleep on his bed says 'Shema Yisrael' until 'Vehaya Im Shamoa' and then says the blessing of 'Hamapil'
4120:
3968:
2640:
1491:: "And now, O Lord our God, please deliver us from his hand, so that all the kingdoms of the earth may know that You are the Lord God alone."
1477:
appear in later Jewish Scripture, Second Temple literature, and New Testament texts. In these texts, sometimes new features are added to the
2534:
4474:
1540:
4.199: "And let there be neither an altar nor a temple in any other city; for God is but one, and the nation of the Hebrews is but one."
267:
3178:
3246:
3278:
1354:
755:", has always been regarded as the confession of belief in the One God. Due to the ambiguity of the possible ways to translate the
4520:
3366:
3143:
https://www.academia.edu/12230043/Deuteronomy_6_4_and_the_Trinity_How_Can_Jews_and_Christians_Both_Embrace_the_Echad_of_the_Shema
1698:
4545:
3155:"Divine Office – Liturgy of the Hours of the Roman Catholic Church (Breviary) » Welcome to the Divine Office Community!"
2906:
2751:
2388:
2299:
2269:
1888:
In Kabbalah and especially Hasidism, God's Unity means that there is nothing independent of his essence. The new doctrine in
904:
869:
emphasizes that you will, at some point, whether you choose to or not, and therefore uses "shall" – future tense – love God.
377:
in the present tense, so translators must decide by inference whether one is appropriate in English. The word used for "the L
3296:
3141:
See Brian J. Wright, "Deuteronomy 6:4 and the Trinity: How Can Jews and Christians Both Embrace the 'Echad' of the Shema?"
3087:
4515:
2060:
1877:, describe Biblical monotheism to mean that there is only one God, and his essence is a unique, simple, infinite Unity.
2348:
1628:
1906:, it is unthinkable for the "withdrawal" of God that "makes possible" Creation, to be taken literally. The paradox of
1844:, into philosophical explanation. It outlines the Hasidic interpretation of God's Unity in the first two lines of the
4113:
3220:
2948:
2510:
2324:
1940:(Rectification in Kabbalah). This awareness of the loving Divine purpose and significance of each individual and his
1281:, reading this prayer with great concentration is also effective in cleansing one from sin. This is discussed in the
118:
1930:
only limits God to a concealment, therefore God's Unity remains Omnipresent. In the Baal Shem Tov's interpretation,
1926:
3:6). His essence was One, alone, before Creation, and still One, alone, after Creation, without any change. As the
1661:'s saving Jewish children hidden in Christian monasteries following the Holocaust by reciting the first line of the
99:
3065:"How Judaism, Scientology, Christianity, mythology and God knows what else haunt the dreams of Netflix's 'Sandman'"
3020:
1296:
prayer, being that it was costumary to pray the Maariv prayer while still day (before the time of the obligation).
1221:
71:
3251:
2738:
2380:
Jewish Liturgy as a Spiritual System: A Prayer-by-Prayer Explanation of the Nature and Meaning of Jewish Worship
1292:
one fulfils his biblical obligation of the saying Shema in this prayer and not when he recites the Shema in the
1636:, as the fictional Pope Kiril, explores the back streets of Rome disguised as a simple priest, and recites the
1231:
sum to seven, in accordance with the verse in Psalms: "I praise You seven times each day for Your just rules."
56:
2109:, it appears that this connection between the two verses was already part of cultural discussion or practice.
3038:
2077:
861:
meaning "and you shall love...". They contain the command to love God with all one's heart, soul, and might (
78:
3231:
4495:
4106:
4048:
3917:
3271:
2850:
2826:
2179:, transposed as the "Summary of the Law" in Mt 22:37-40 and is recited either by the Priest or the Deacon.
1497:: "And the Lord shall become King over all the earth; on that day shall the Lord be one, and His name one."
273:
17:
2874:
3430:
1931:
802:
The second line is a rabbinic addition and is recited silently during congregational worship (except on
698:
2934:
2901:. Feldman, Louis H., Kugel, James L., Schiffman, Lawrence H. Philadelphia. January 2013. p. 2738.
2743:
2176:
1724:, which he does. In the episode "The Body in Question", Joel Fleischman recites the first verse of the
917:
The third portion relates to the issue of redemption. Specifically, it contains the law concerning the
85:
2798:, edited by Peter Spitaler, 62–80. Washington, DC: The Catholic Biblical Association of America, 2011.
2494:
925:
of Jewish faith that God redeems from all forms of foreign domination. It can be found in the portion
4464:
3998:
2101:
is also linked with Leviticus 19:18. The verses Deuteronomy 6:5 and Leviticus 19:18b both begin with
2094:
1007:
1563:
James 2:19 (NASB): "You believe that God is one. You do well; the demons also believe, and shudder."
1368:
prayer in order to confess and clean the sins of the past day. There are some customs which include
4525:
3658:
3420:
3383:
2796:
Celebrating Paul: Festchrift in Honor of Jerome Murphy-O’Connor, O.P., and Joseph A. Fitzmyer, S.J.
533:
this means "witness". The idea thus conveyed is that through the recitation or proclamation of the
506:
can be found in the three portions. As the Ten Commandments were removed from daily prayer in the
67:
4500:
3264:
1817:
1762:
1257:
Some also have the custom to read all three paragraphs, along with a whole list of sections from
45:
2785:, edited by John Anthony Dunne and Eric Lewellen, 86-111. Minneapolis, MN: Fortress Press, 2018.
2769:'God Is One': The Function of 'Eis Ho Theos' as a Ground for Gentile Inclusion in Paul's Letters
1595:, wrongly accused of the murder of a child worker at the pencil factory he manages, recites the
1250:
6:6–7), but is also alluded to from verses such as "Commune with your own heart upon your bed" (
213:
4043:
3836:
2205:
2168:
1578:
135:
52:
2233:
491:
was linked with re-affirming a personal relationship with God's rule. Literally, reciting the
2156:
1454:
1058:, who spent all day involved with his studies and teaching, said just the first verse of the
1728:
while sick in bed after falling asleep in a freezer, where he had a dream he spoke with the
3683:
3182:
2349:"OzTorah » Blog Archive » Baruch Shem: The 2nd line of the Shema – Ask the Rabbi"
2139:
1775:
993:
440:
374:
282:
3711:
879:), and to "inscribe them on the door-posts of your house and on your gates" (referring to
8:
4535:
4438:
4360:
4282:
4214:
4129:
3927:
3242:
3225:
3129:
2816:
For a comprehensive list, see Bauckham, "The Shema and 1 Corinthians 8:6 Again," 103-108.
2580:
2566:
2285:
2113:
1603:
1419:
1031:
422:
417:
is used by extension to refer to the whole part of the daily prayers that commences with
232:
219:
206:
1433:
patiently endured while his flesh was being torn with iron combs, and died reciting the
1227:
Overall, the three blessings in the morning and four in the evening which accompany the
4540:
4459:
3361:
2924:
2425:
1821:
1808:
1441:("one") with his last breath. Since then, it has been traditional for Jews to say the
410:, and for parents to teach their children to say it before they go to sleep at night.
4433:
4390:
4303:
4252:
4207:
4163:
4013:
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2089:
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1324:
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2131:
has also been incorporated into Christian liturgy, and is discussed in terms of the
148:
4385:
4232:
4143:
4028:
3425:
3328:
3323:
3112:
2608:
2505:
With all your heart: the Shema in Jewish worship, practice and life By Meir Levin,
2257:
2253:
2229:
1956:
1878:
1853:
1684:
1587:
1209:
979:
973:
855:
810:, "Blessed be his glorious name forever" (Psalm 72:19). However, in time the words
611:
503:
226:
92:
4469:
3154:
2093:
And the second is like, namely this, Thou shalt love thy neighbor as thyself." In
4530:
4370:
4081:
4077:
4068:
3774:
3697:
3435:
3348:
3236:
2665:
2442:
2378:
2117:
2018:
1837:
1829:
1282:
1201:
930:
481:
433:
370:
335:
308:
158:
3205:"Liturgical BCP Prayer, "The Shama": A Prayer of Christendom and of the Culdees"
2175:, it has been recited by Roman Catholics as well. It has been incorporated into
1873:–rational "investigation" from first principles in support of Judaism), such as
948:, "that ye may remember and do all my commandments, and be holy unto your God."
4237:
4172:
4148:
4033:
4023:
4008:
3897:
2733:
2614:
2522:
2365:
The Complete Hebrew Bible (Tanach) based on JPS 1917 Hebrew-English translation
2136:
2106:
2074:
1976:
1903:
1881:
provides a philosophic paradox, by dividing God's Unity into God's essence and
1733:
1658:
1654:
1619:, Max Cohen and Lenny Meyer can be seen reciting the first three verses of the
1488:
1381:
1160:
1102:
1027:
1003:
673:
623:
615:
444:
382:
253:
3333:
2794:
Mark D. Nanos. “Paul and the Jewish Tradition: The Ideology of the Shema.” In
2261:
1500:
484:
477:
436:
429:
193:
189:
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4454:
4406:
4375:
4200:
3856:
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3648:
3633:
3585:
3554:
3544:
3519:
3481:
3287:
3207:. Christ's Assembly. Orthodox Church of the Culdees (Celtic). 16 August 2018.
2916:
2704:
2421:
1841:
1677:
1669:
1633:
1494:
1397:
1184:
1055:
862:
553:), meaning "one", he is to intend that he is ready to "die into God".
473:
425:
343:
323:
245:
239:
185:
4089: Daily in Israel and in some Sephardic communities even in the Diaspora
2364:
2334:
830:
was introduced at the time of the Second Temple to contrast the view of the
4395:
4003:
3871:
3846:
3706:
3673:
3663:
3471:
3456:
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is recited. This is not only a commandment directly given in the Bible (in
1180:
823:
619:
259:
1813:
1418:
in calling Israel to arms against an enemy (which does not apply when the
4298:
3947:
3751:
3653:
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3534:
3338:
3179:"The Order for the Administration of The Lord's Supper or Holy Communion"
3116:
2594:
2314:
2200:
1968:
1936:
1899:
1833:
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paraphrased it as "Shema Yggdrasil" in their 2019 single "Valhallelujah."
1607:
1430:
1361:
1278:
1247:
1213:
1205:
568:
542:
2429:
2405:
1922:. God himself remains unaffected ("For I, the Lord, I have not changed"
1599:
as a vigilante gang kidnap and hang him in the final scenes of the work.
956:
ends with Numbers 15:41, but traditional Jews end the recitation of the
4380:
4365:
4313:
4257:
4168:
3876:
3756:
3466:
3440:
3378:
2949:"Bible Gateway passage: 2 Maccabees 7:37-39 - Revised Standard Version"
1991:
is the "Upper Level Unity", as from this perspective, only God exists.
1874:
1446:
1357:" and those who say one should also recite the third portion of Shema.
1176:
1132:
1082:
803:
537:
one is a living witness testifying to the truth of its message. Modern
407:
327:
4098:
2664:
Ta-Shma, Israel (1998). "More on the Ashkenazi Origins to the Zohar".
2630:וידר, נפתלי, "פרקים בתולדות התפילה והברכות", סיני, עז (תשל"ה), עמ' קלז
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and the congregation, which responds with the rabbinically instituted
3988:
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3922:
3804:
3799:
3746:
3491:
3413:
3408:
3403:
3398:
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Outside the Bible : ancient Jewish writings related to Scripture
2195:
2010:
1981:
1941:
1750:
1644:
1615:
1592:
1450:
1377:
1309:
1217:
1119:
402:(religious commandment). Also, it is traditional for Jews to say the
162:
34:
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4267:
4247:
4224:
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4158:
4018:
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3529:
3514:
3356:
3103:
Wilson-Wright, Aren (2014). "The Word for 'One' in Proto-Semitic".
3088:
English translation and commentary on the second section of Tanya:
2153:
2148:
1988:
1985:
1894:
1849:
1804:
1533:
1385:
1373:
1369:
1365:
1350:
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850:
according to the first word of the verse immediately following the
826:
rule as a counter to the claim of divine honors by Roman emperors.
577:
538:
507:
2182:
The Anglican (and Orthodox Celtic) Church officially utilizes the
1790:
4277:
4262:
4195:
4180:
4062:
4038:
3983:
3963:
3907:
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2132:
2000:
1923:
1915:
1858:
1745:
1462:
1336:
1163:, and there is doubt as to whether such blessings would actually
1077:("Blessed be the Name") in silence before continuing the rest of
1011:
944:
918:
881:
744:
398:
331:
286:
Indian Jews praying "Shema Yisrael", illustration on a book cover
200:
171:
3256:
996:
generally regards Jewish women as being obligated to recite the
517:
There are two larger-print letters in the first sentence ('ayin
4400:
4355:
4334:
3993:
3942:
3937:
3861:
3678:
3668:
3620:
3605:
3590:
3580:
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3524:
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3388:
2783:
One God, One People, One Future: Essays in Honor of N.T. Wright
2249:
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1737:
1729:
1717:
1393:
1305:
1293:
1274:
1258:
1251:
1192:
1070:
1050:
is called "the acceptance of the yoke of the kingship of God" (
926:
873:
and thy head" (classically Jewish oral tradition interprets as
866:
798:"Blessed be the name of His glorious kingdom for ever and ever"
756:
718:
703:
514:
is seen as an opportunity to commemorate the Ten Commandments.
499:
456:
393:
2781:
Richard Bauckham. “The Shema and 1 Corinthians 8:6 Again.” In
2682:"Siddur Ashkenaz, Weekday, Maariv, Keri'at Shema al Hamita 24"
2316:
Witnesses to the One : the spiritual history of the Sh'ma
1576:
used it as part of the story to his narrative orchestral work
686:: Israel, in the sense of the people or congregation of Israel
4428:
4350:
4329:
4242:
4153:
2300:"Why Say Shema at Bedtime? - Didn't we just say it in Maariv"
2014:
1948:
1522:
1415:
1402:
1340:
1289:
450:
179:
763:"Hear, O Israel! The Lord is our God! The Lord is One!", and
4423:
4308:
3973:
3130:
Keil and Delitzsch Biblical Commentary on the Old Testament
1766:, Death comes for an old Jewish man, Harry who recites the
601:
2771:. London: Bloomsbury Publishing. pp. 24–113, 199–206.
2152:
every Saturday, thereby concluding the day's prayers. The
545:, teach that when one recites the last letter of the word
322:) that serves as a centerpiece of the morning and evening
1960:
1911:
1784:
4506:
Hebrew words and phrases in Jewish prayers and blessings
1902:, from the literal to the metaphorical. To Hasidism and
1898:("withdrawal") received different interpretations after
396:
service in Judaism, and its twice-daily recitation as a
2319:. Woodstock, Vt.: Jewish Lights Pub. pp. xi–xvii.
1360:
According to various customs, which are founded on the
1308:: "Even though one has recited the Shema prayer in the
766:"Hear, O Israel! The Lord is our God – The Lord alone."
2807:
Bauckham, "The Shema and 1 Corinthians 8:6 again," 90.
1380:. Additionally there are those that add the prayer of
1151:. The conclusion that has been drawn is that they are
960:
by reciting the first word of the following blessing,
1591:, a musical based on true events, the main character
1265:, and other prayers. Altogether this is known as the
846:
The following verses are commonly referred to as the
1105:
also recite the whole of the first paragraph of the
790:
706:
in a non-liturgical context such as everyday speech.
598:
2071:
Old Testament sentences quoted in the New Testament
1963:", that each Creation receives continually. All is
1773:In episode 10 of season 5 of the television series
1030:. They were first instituted in the liturgy of the
630:
but is traditionally replaced with אדני, Adonai ("L
59:. Unsourced material may be challenged and removed.
2360:
2358:
2186:in the Daily Services. Namely with the decalogue.
1760:In episode 6 of season 1 of the television series
1743:In episode 4 of season 2 of the television series
1696:In episode 9 of season 3 of the television series
1657:, in his "Shema Yisrael", used the story of Rabbi
1277:: קריאת שמע על המטה, Bedtime Shema). According to
1242:Before going to sleep, the first paragraph of the
1085:is this response said aloud. The remainder of the
653:The literal word meanings are roughly as follows:
495:was stated as "receiving the kingdom of heaven."
340:שְׁמַע יִשְׂרָאֵל יְהוָה אֱלֹהֵינוּ יְהוָה אֶחָֽד׃
4076: Only on Shabbat and holidays, according to
3090:Shaar Hayichud Vehaemunah-Gate of Unity and Faith
1753:Erblich asks her friend Bube Malka to recite the
1026:are traditionally credited to the members of the
594:שְׁמַע יִשְׂרָאֵל יְהוָה אֱלֹהֵינוּ יְהוָה אֶחָד׃
357:is our God", and the second part as either "the L
349:The first part can be translated as either "The L
318:, "Hear, O Israel") is a Jewish prayer (known as
4487:
2163:in its Summary of the Law. Since 2012, when the
1676:before each public performance with his manager
1171:. The two blessings that are recited before the
952:cited biblical verses. The third section of the
759:passage, there are several possible renderings:
2410:Tradition: A Journal of Orthodox Jewish Thought
2406:"Fiat and Forming: Genesis 1 & 2 Revisited"
2383:. Jason Aronson, Incorporated. pp. 65–69.
2355:
2234:""Yahweh is One": The Translation of the Shema"
1437:. He pronounced the last word of the sentence,
784:בָּרוּךְ שֵׁם כְּבוֹד מַלְכוּתוֹ לְעוֹלָם וָעֶד
747:of God. The first verse, "Hear, O Israel: the L
334:: "Hear, O Israel: YHVH our God, YHVH is one" (
2009:prayer are similar to the words of verse 1 of
1159:, because the structure is similar to that of
836:(heretics) that there is no life after death.
439:. These sections of the Torah are read in the
4114:
3272:
3102:
2489:
2487:
2159:in use in Canada since 1962 has included the
1651:in his songs "Got No water" and "Tel Aviv'n".
1468:
982:, women are not required to daily recite the
967:
4511:Hebrew words and phrases in the Hebrew Bible
2034:
1787:officer, likely intended as his last words.
1396:period, this exact prayer first appeared in
1353:argue whether one is to say the portion of "
1312:, it is obligatory to recite it on his bed"
1037:According to the Talmud, the reading of the
782:
592:
3045:(in Brazilian Portuguese). 14 December 2019
2222:
1783:after he has been shot in the stomach by a
472:in the liturgy consists of three portions:
4121:
4107:
3279:
3265:
3237:Explanation of the Shema by Rabeinu Bachya
3132:on Deuteronomy 6, accessed 6 November 2015
2929:: CS1 maint: location missing publisher (
2484:
2084:considered the opening exhortation of the
1852:. The emphasis on Divine Omnipresence and
1318:
1022:The blessings preceding and following the
147:
2376:
1046:. The reciting of the first verse of the
1017:
1010:do not regard gender-related traditional
640:Sh'ma Yisrael Adonai Eloheinu Adonai Eḥad
502:points out that subtle references to the
119:Learn how and when to remove this message
3307:
2732:
2726:
2367:Deuteronomy 6, accessed 29 November 2015
1944:, awakens mystical love and awe of God.
1812:
1702:, the character Frank Frink recites the
1069:is recited aloud, simultaneously by the
567:
281:
4128:
2670:(in Hebrew). Vol. 3. Cherub Press.
2663:
2312:
2228:
1519:has justly fallen on our whole nation."
1465:and dying to save his fellow soldiers.
1299:
1123:, two blessings are recited before the
626:, and as such is not read aloud in the
14:
4488:
712:: the plural 1st person possessive of
525:) which, when combined, spell "
4102:
3260:
2827:"Melachim II - II Kings - Chapter 19"
2766:
2641:"Machzor Vitry, Pitum HaKetoret 77:1"
2535:"[Otzar770 - Book page view]"
2043:, in Arabic is a cognate of the word
1848:, based upon their interpretation in
1757:with her as she is preparing to die.
1196:, there are two blessings before the
792:Bārūḵ šēm kəvōd malḵūtō ləʿōlām vāʾed
702:, which Rabbinic Jews substitute for
392:to be the most important part of the
3297:List of Jewish prayers and blessings
3093:from Chabad.org. Retrieved Oct. 2009
2403:
1640:at the bedside of a dying Roman Jew.
1602:Pop versions have been published by
822:was introduced by the rabbis during
57:adding citations to reliable sources
28:
3241:Anthology of Translations of Shema
3062:
2146:is read during the Night Prayer or
2061:Christian views on the Old Covenant
2035:
2022:
1951:, describes the first verse of the
964:, or "Truth" without interruption.
888:
783:
593:
339:
326:. Its first verse encapsulates the
312:
24:
3021:"Justin Bieber: Tween Evangelist?"
2054:
1409:
1400:, before finding its way into the
1200:and two after. The two before are
1135:as to whether these blessings are
905:the issue of reward and punishment
818:("for ever and ever") were added.
728:: the unified and cardinal number
25:
4557:
3286:
3214:
3181:. 7 December 2013. Archived from
3039:"Valhalleluja - Nanowar Of Steel"
2013:(Al-Tawhid or Monotheism) in the
1567:
1183:. The blessing after is known as
2377:Rosenberg, Arnold (2000-06-30).
1720:; he asks the man to recite the
1234:
584:The first, pivotal words of the
561:
33:
3232:Recitation of the Shema Yisrael
3197:
3171:
3147:
3135:
3123:
3096:
3081:
3056:
3031:
3013:
2989:
2973:"PACE - The Judean Antiquities"
2965:
2941:
2891:
2867:
2843:
2819:
2810:
2801:
2788:
2775:
2760:
2739:From the Wilderness and Lebanon
2714:
2698:
2674:
2657:
2633:
2624:
2601:
2587:
2573:
2559:
2545:
2527:
2516:
2499:
2481:Babylonian Talmud, Berachot 13b
2475:
2466:
2457:
2448:
1422:is not standing) also includes
1364:, the prayer also includes the
1331:is brought that he used to add
1224:outside of Israel on weekdays.
44:needs additional citations for
4521:Jewish prayer and ritual texts
4073: On Mondays and Thursdays
3969:Prayer for the State of Israel
2436:
2397:
2370:
2341:
2306:
2292:
2278:
2246:Vetus Testamentum, Supplements
774:
174:texts relating to this article
13:
1:
2554:ad sof ha'ashmurah harishona.
2463:Babylonian Talmud, Sukkah 42a
2216:
1691:
1507:In Second Temple literature:
4546:Siddurim of Orthodox Judaism
3247:Hebrew/English Bedtime Shema
1914:("Infinite Light"), not the
1856:lies behind Hasidic joy and
1820:articulated Divine Unity in
1706:just before he is executed.
1267:K'riat Shema she-al ha-mitah
1112:
388:Observant Jews consider the
7:
2767:Bruno, Christopher (2014).
2313:Meszler, Joseph B. (2006).
2189:
2105:, "and you shall love". In
2088:to be the first of his two
1994:
1961:Light that Fills all Worlds
1732:at his great-grandfather's
1484:In later Jewish scripture:
1339:which are help against the
1052:kabalat ol malchut shamayim
839:
791:
599:
572:The first paragraph of the
10:
4562:
4516:Jewish belief and doctrine
3105:Journal of Semitic Studies
2744:Koren Publishers Jerusalem
2177:Divine Worship: The Missal
2058:
1998:
1828:The second section of the
1798:
1699:The Man in the High Castle
1629:The Shoes of the Fisherman
1469:Other religious literature
1012:Jewish ritual requirements
1000:at the same times as men.
971:
968:Jewish women and the Shema
936:
910:
895:The passage following the
556:
463:
133:
4465:Mekhilta le-Sefer Devarim
4447:
4416:
4343:
4322:
4291:
4223:
4136:
4057:
3956:
3885:
3692:
3619:
3571:
3507:
3449:
3347:
3316:
3303:
3294:
2262:10.1163/9789004275645_012
2242:Studies in the Pentateuch
2171:, was adapted for use in
2044:
1461:before jumping on a live
1429:According to the Talmud,
1131:. There is a question in
1008:Reconstructionist Judaism
732:
713:
634:"). For that reason, the
550:
526:
522:
518:
365:" (in the sense of "the L
266:
252:
238:
225:
212:
199:
178:
170:
146:
3431:Atah Hu Adonai L'Vadecha
3063:Fox, Mira (2022-08-05).
2851:"Zechariah - Chapter 14"
2552:Barachos 2b, Rashi s.v.
2167:version of the BCP, the
2023:قُلْ هُوَ اللَّهُ أَحَدٌ
1779:, Avi Drexler sings the
1406:and modern prayerbooks.
1181:Ahava Rabbah/Ahavat Olam
1093:recite the whole of the
808:Baruch shem k’vod l’olam
739:This first verse of the
692:: often translated as "L
618:(י-ה-ו-ה), YHVH, is the
510:period (70–200 CE), the
373:does not normally use a
361:is one" or as "the one L
3252:About the bedtime Shema
2288:. MyJewishLearning.com.
1959:, potentially finite, "
1818:Schneur Zalman of Liadi
1538:Antiquities of the Jews
1414:The exhortation by the
1319:Additions to the prayer
1065:The first verse of the
642:("Hear, O Israel: the L
3837:Yom Tov Torah readings
3357:Mizmor Shir (Psalm 30)
3001:pace.webhosting.rug.nl
2997:"PACE - Against Apion"
2977:pace.webhosting.rug.nl
2206:Profession (religious)
2169:Book of Divine Worship
2005:The words used in the
1865:Medieval, rationalist
1825:
1579:A Survivor from Warsaw
1551:In the New Testament:
1473:Reformulations of the
1161:blessings of the Torah
1018:Accompanying blessings
800:
609:
581:
468:The recitation of the
324:Jewish prayer services
287:
136:Shema (disambiguation)
3659:Baruch HaShem Le'Olam
3421:Baruch HaShem Le'Olam
3367:Songs of thanksgiving
2933:) CS1 maint: others (
2875:"Malachi - Chapter 2"
2157:Book of Common Prayer
2090:greatest commandments
1999:Further information:
1816:
1795:in Hasidic philosophy
1455:Israel Defense Forces
1271:Krias Shema Al Hamita
780:
590:
571:
541:, namely that of the
441:weekly Torah portions
285:
274:Kitzur Shulchan Aruch
248:, Sefer Ahava ch. 1–4
2472:Mishnah Berachot 2:5
2404:Levy, Yamin (1992).
2256:. pp. 209–215.
2140:Liturgy of the Hours
2033:the One"). The word
2027:qul huwa llāhu ʾaḥad
1910:only relates to the
1832:brings the mystical
1791:Divine unity of the
1683:Italian parody band
1327:the custom of Rabbi
1300:Source of the prayer
1222:Baruch Hashem L'Olam
1208:. The two after are
1089:is read in silence.
994:Conservative Judaism
814:("His kingdom") and
722:, meaning "our God".
638:is recited aloud as
268:Other rabbinic codes
134:For other uses, see
53:improve this article
4496:Book of Deuteronomy
4439:Papyrus Rylands 458
4361:Gathering of Israel
4130:Book of Deuteronomy
4044:HaAderet v'HaEmunah
3226:Jewish Encyclopedia
2114:Carl Friedrich Keil
1971:Lower Level Unity.
1867:Jewish philosophers
1604:Mordechai ben David
1420:Temple in Jerusalem
1032:Temple in Jerusalem
622:and actual name of
604:ʾĕlōhēnū YHWH ʾeḥād
539:Kabbalistic schools
521: and daleth
143:
4460:Deuteronomy Rabbah
4086: On fast days
3999:Al Netilat Yadayim
3886:Seasonal additions
3117:10.1093/jss/fgt032
3027:. 9 February 2011.
2746:. pp. 56–57.
2351:. www.oztorah.com.
1836:of the founder of
1826:
1822:Hasidic philosophy
1809:Hasidic philosophy
1512:Letter of Aristeas
1127:and one after the
1097:aloud, except the
672:(according to the
660:: literally means
582:
498:Additionally, the
353:our God" or "The L
288:
141:
4483:
4482:
4434:Papyrus Fouad 266
4391:Deuteronomic Code
4096:
4095:
4014:El Malei Rachamim
3928:Yom Kippur Avodah
3684:Mourner's Kaddish
3567:
3566:
3563:
3562:
3185:on 7 October 2017
2908:978-0-8276-0933-4
2753:978-1-59264-417-9
2721:Babylonian Talmud
2709:Babylonian Talmud
2390:978-1-4616-2914-6
2271:978-90-04-27564-5
2230:Moberly, R. W. L.
2082:Jesus of Nazareth
1932:Divine providence
1890:Lurianic Kabbalah
1801:Jewish philosophy
1712:Northern Exposure
1574:Arnold Schoenberg
1453:, a major in the
1329:Yehoshua ben Levi
1325:Babylonian Talmud
646:is our God, the L
614:teaches that the
474:Deuteronomy 6:4–9
313:שְׁמַע יִשְׂרָאֵל
280:
279:
214:Babylonian Talmud
165:
129:
128:
121:
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16:(Redirected from
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4475:Textual variants
4386:Ten Commandments
4283:V'Zot HaBerachah
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4029:Tefilat HaDerech
3712:Kabbalat Shabbat
3426:Vayivarech David
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2705:Deuteronomy 20:3
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2454:Deuteronomy 33:4
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2254:Brill Publishers
2248:. Vol. 41.
2226:
2046:
2038:
2037:
2024:
1879:Jewish mysticism
1685:Nanowar of Steel
1680:, who is Jewish.
1355:Vehaya Im Shamoa
980:Orthodox Judaism
974:Women in Judaism
890:V'haya im shamoa
856:Classical Hebrew
794:
786:
785:
754:
751:our God is One L
750:
734:
715:
695:
649:
645:
633:
612:Rabbinic Judaism
606:
596:
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552:
528:
524:
520:
504:Ten Commandments
460:, respectively.
380:
368:
364:
360:
356:
352:
341:
314:
227:Jerusalem Talmud
207:Berakhot ch. 1–3
153:
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61:
37:
29:
21:
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4551:
4550:
4526:Jewish theology
4486:
4485:
4484:
4479:
4443:
4412:
4371:Jewish holidays
4339:
4318:
4287:
4219:
4132:
4127:
4097:
4092:
4078:Nusach Ashkenaz
4053:
3952:
3881:
3775:Pesukei dezimra
3688:
3615:
3559:
3503:
3445:
3362:Barukh she'amar
3349:Pesukei dezimra
3343:
3299:
3290:
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3212:
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2761:
2754:
2734:Lubotzky, Asael
2731:
2727:
2719:
2715:
2703:
2699:
2690:
2688:
2686:www.sefaria.org
2680:
2679:
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2645:www.sefaria.org
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2445:, O.C. 106:1 §7
2443:Mishnah Berurah
2441:
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2402:
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2363:
2356:
2347:
2346:
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2327:
2311:
2307:
2298:
2297:
2293:
2286:"Bedtime Shema"
2284:
2283:
2279:
2272:
2227:
2223:
2219:
2192:
2118:Franz Delitzsch
2063:
2057:
2055:In Christianity
2003:
1997:
1838:Hasidic Judaism
1811:
1797:
1694:
1570:
1527:On Special Laws
1471:
1412:
1410:Other instances
1321:
1304:It says in the
1302:
1240:
1202:HaMaariv Aravim
1115:
1020:
976:
970:
939:
931:Book of Numbers
915:
893:
863:Deuteronomy 6:5
844:
795:
787:
779:
752:
748:
743:relates to the
693:
647:
643:
631:
600:Šəmaʿ Yīsrāʾēl
597:
566:
559:
466:
378:
369:alone"), since
366:
362:
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350:
344:Deuteronomy 6:4
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159:Knesset Menorah
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4306:
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4280:
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4166:
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4111:
4103:
4094:
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4074:
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4065:
4058:
4055:
4054:
4052:
4051:
4046:
4041:
4036:
4034:Birkat Hachama
4031:
4026:
4024:Kiddush levana
4021:
4016:
4011:
4009:Birkat HaMazon
4006:
4001:
3996:
3991:
3986:
3981:
3976:
3971:
3966:
3960:
3958:
3954:
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3950:
3945:
3940:
3935:
3930:
3925:
3920:
3915:
3910:
3905:
3900:
3898:Avinu Malkeinu
3895:
3889:
3887:
3883:
3882:
3880:
3879:
3874:
3869:
3867:Birkat Cohanim
3864:
3859:
3854:
3849:
3844:
3839:
3834:
3829:
3824:
3823:
3822:
3817:
3812:
3807:
3802:
3797:
3792:
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3782:
3771:
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3769:
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3759:
3754:
3749:
3744:
3739:
3734:
3729:
3724:
3719:
3709:
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3690:
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3676:
3671:
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3646:
3641:
3636:
3631:
3625:
3623:
3617:
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3501:
3496:
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3479:
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3428:
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3406:
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3396:
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3341:
3336:
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3326:
3320:
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3311:
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3300:
3295:
3292:
3291:
3284:
3283:
3276:
3269:
3261:
3255:
3254:
3249:
3244:
3239:
3234:
3229:
3216:
3215:External links
3213:
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3196:
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3146:
3134:
3122:
3095:
3080:
3055:
3030:
3012:
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2890:
2879:www.chabad.org
2866:
2855:www.chabad.org
2842:
2831:www.chabad.org
2818:
2809:
2800:
2787:
2774:
2759:
2752:
2725:
2723:, Berachot 61b
2713:
2697:
2673:
2656:
2632:
2623:
2615:Shulchan Aruch
2600:
2586:
2572:
2558:
2544:
2526:
2523:Psalms 119:164
2515:
2513:, page 207-212
2498:
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2238:Emerton, J. A.
2220:
2218:
2215:
2214:
2213:
2208:
2203:
2198:
2191:
2188:
2137:Latin Catholic
2080:mentions that
2069:is one of the
2056:
2053:
1996:
1993:
1977:Tetragrammaton
1904:Schneur Zalman
1869:(exponents of
1796:
1789:
1770:before dying.
1734:Passover Seder
1730:prophet Elijah
1693:
1690:
1689:
1688:
1681:
1666:
1659:Eliezer Silver
1655:Yaakov Shwekey
1652:
1643:Reggae singer
1641:
1624:
1611:
1600:
1583:
1569:
1568:Music and film
1566:
1565:
1564:
1561:
1557:
1549:
1548:
1541:
1531:
1520:
1516:
1505:
1504:
1498:
1495:Zechariah 14:9
1492:
1470:
1467:
1411:
1408:
1320:
1317:
1301:
1298:
1239:
1233:
1114:
1111:
1028:Great Assembly
1019:
1016:
972:Main article:
969:
966:
938:
935:
914:
909:
892:
887:
843:
838:
778:
773:
768:
767:
764:
737:
736:
723:
707:
687:
681:
616:Tetragrammaton
565:
560:
558:
555:
465:
462:
421:and comprises
383:tetragrammaton
316:Šəmaʿ Yīsrāʾēl
278:
277:
271:
264:
263:
257:
254:Shulchan Aruch
250:
249:
243:
236:
235:
230:
223:
222:
217:
210:
209:
204:
197:
196:
190:Deut. 11:13–21
183:
176:
175:
168:
167:
155:Shema Yisrael
152:
130:
127:
126:
41:
39:
32:
9:
6:
4:
3:
2:
4558:
4547:
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4468:
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4461:
4458:
4456:
4455:Deuteronomist
4453:
4452:
4450:
4446:
4440:
4437:
4435:
4432:
4430:
4427:
4425:
4422:
4421:
4419:
4415:
4409:
4408:
4407:Shema Yisrael
4404:
4402:
4399:
4397:
4394:
4392:
4389:
4387:
4384:
4382:
4379:
4377:
4376:Song of Moses
4374:
4372:
4369:
4367:
4364:
4362:
4359:
4357:
4354:
4352:
4349:
4348:
4346:
4342:
4336:
4333:
4331:
4328:
4327:
4325:
4321:
4315:
4312:
4310:
4307:
4305:
4304:Kadesh–barnea
4302:
4300:
4297:
4296:
4294:
4290:
4284:
4281:
4279:
4276:
4274:
4271:
4269:
4266:
4264:
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4259:
4256:
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4231:
4230:
4228:
4226:
4222:
4216:
4213:
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4206:
4204:
4203:
4199:
4197:
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4192:
4189:
4187:
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4179:
4176:
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4170:
4167:
4165:
4162:
4160:
4157:
4155:
4152:
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4147:
4145:
4142:
4141:
4139:
4135:
4131:
4124:
4119:
4117:
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4110:
4105:
4104:
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4088:
4085:
4083:
4079:
4075:
4072:
4070:
4066:
4064:
4060:
4059:
4056:
4050:
4049:Bedtime Shema
4047:
4045:
4042:
4040:
4037:
4035:
4032:
4030:
4027:
4025:
4022:
4020:
4017:
4015:
4012:
4010:
4007:
4005:
4002:
4000:
3997:
3995:
3992:
3990:
3987:
3985:
3982:
3980:
3977:
3975:
3972:
3970:
3967:
3965:
3962:
3961:
3959:
3957:Other prayers
3955:
3949:
3946:
3944:
3941:
3939:
3936:
3934:
3931:
3929:
3926:
3924:
3921:
3919:
3918:13 attributes
3916:
3914:
3911:
3909:
3906:
3904:
3901:
3899:
3896:
3894:
3891:
3890:
3888:
3884:
3878:
3875:
3873:
3870:
3868:
3865:
3863:
3860:
3858:
3857:Av HaRachamim
3855:
3853:
3852:Mi Shebeirach
3850:
3848:
3845:
3843:
3840:
3838:
3835:
3833:
3832:Torah reading
3830:
3828:
3825:
3821:
3818:
3816:
3813:
3811:
3808:
3806:
3803:
3801:
3798:
3796:
3793:
3791:
3788:
3786:
3783:
3781:
3778:
3777:
3776:
3772:
3768:
3765:
3763:
3760:
3758:
3755:
3753:
3750:
3748:
3745:
3743:
3740:
3738:
3735:
3733:
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3728:
3725:
3723:
3720:
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3715:
3714:
3713:
3710:
3708:
3705:
3704:
3702:
3699:
3695:
3691:
3685:
3682:
3680:
3677:
3675:
3672:
3670:
3667:
3665:
3662:
3660:
3657:
3655:
3652:
3650:
3649:Emet VeEmunah
3647:
3645:
3642:
3640:
3637:
3635:
3634:Maariv Aravim
3632:
3630:
3627:
3626:
3624:
3622:
3618:
3612:
3609:
3607:
3604:
3602:
3599:
3597:
3594:
3592:
3589:
3587:
3586:Torah reading
3584:
3582:
3579:
3578:
3576:
3574:
3570:
3556:
3555:Ein Keloheinu
3553:
3551:
3548:
3546:
3545:Shir shel yom
3543:
3541:
3538:
3536:
3533:
3531:
3528:
3526:
3523:
3521:
3520:Torah reading
3518:
3516:
3513:
3512:
3510:
3506:
3500:
3497:
3493:
3490:
3489:
3488:
3485:
3483:
3482:Emet Veyatziv
3480:
3478:
3475:
3473:
3470:
3468:
3465:
3463:
3460:
3458:
3455:
3454:
3452:
3448:
3442:
3439:
3437:
3434:
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3429:
3427:
3424:
3422:
3419:
3415:
3412:
3410:
3407:
3405:
3402:
3400:
3397:
3395:
3392:
3390:
3387:
3386:
3385:
3382:
3380:
3377:
3374:
3370:
3368:
3365:
3363:
3360:
3358:
3355:
3354:
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3340:
3337:
3335:
3332:
3330:
3327:
3325:
3322:
3321:
3319:
3315:
3312:
3310:
3306:
3302:
3298:
3293:
3289:
3288:Jewish prayer
3282:
3277:
3275:
3270:
3268:
3263:
3262:
3259:
3253:
3250:
3248:
3245:
3243:
3240:
3238:
3235:
3233:
3230:
3228:
3227:
3222:
3219:
3218:
3206:
3200:
3184:
3180:
3174:
3160:
3156:
3150:
3144:
3138:
3131:
3126:
3118:
3114:
3110:
3106:
3099:
3092:
3091:
3084:
3070:
3066:
3059:
3044:
3043:Letras.mus.br
3040:
3034:
3026:
3022:
3016:
3002:
2998:
2992:
2978:
2974:
2968:
2954:
2953:Bible Gateway
2950:
2944:
2936:
2932:
2926:
2918:
2914:
2910:
2904:
2900:
2894:
2880:
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2870:
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2852:
2846:
2832:
2828:
2822:
2813:
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2797:
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2778:
2770:
2763:
2755:
2749:
2745:
2741:
2740:
2735:
2729:
2722:
2717:
2710:
2706:
2701:
2687:
2683:
2677:
2669:
2668:
2660:
2646:
2642:
2636:
2627:
2620:
2619:
2616:
2611:
2610:
2609:Magen Avraham
2604:
2597:
2596:
2590:
2583:
2582:
2576:
2569:
2568:
2562:
2556:
2555:
2548:
2540:
2536:
2530:
2524:
2519:
2512:
2511:1-56871-215-4
2508:
2502:
2496:
2490:
2488:
2478:
2469:
2460:
2451:
2444:
2439:
2431:
2427:
2423:
2419:
2415:
2411:
2407:
2400:
2392:
2386:
2382:
2381:
2373:
2366:
2361:
2359:
2350:
2344:
2336:
2332:
2328:
2326:1-58023-309-0
2322:
2318:
2317:
2309:
2302:. Chabad.org.
2301:
2295:
2287:
2281:
2273:
2267:
2263:
2259:
2255:
2251:
2247:
2243:
2239:
2235:
2231:
2225:
2221:
2212:
2209:
2207:
2204:
2202:
2199:
2197:
2194:
2193:
2187:
2185:
2180:
2178:
2174:
2170:
2166:
2162:
2158:
2155:
2151:
2150:
2145:
2141:
2138:
2134:
2130:
2125:
2123:
2119:
2115:
2110:
2108:
2107:Luke's Gospel
2104:
2100:
2096:
2095:Luke 10:25–27
2091:
2087:
2083:
2079:
2078:Mark 12:29–31
2076:
2072:
2068:
2062:
2052:
2051:, in Hebrew.
2050:
2042:
2032:
2029:("Say, He is
2028:
2020:
2016:
2012:
2008:
2002:
1992:
1990:
1987:
1983:
1978:
1972:
1970:
1966:
1962:
1958:
1954:
1950:
1945:
1943:
1939:
1938:
1933:
1929:
1925:
1921:
1917:
1913:
1909:
1905:
1901:
1897:
1896:
1891:
1886:
1884:
1880:
1876:
1872:
1868:
1863:
1861:
1860:
1855:
1851:
1847:
1843:
1842:Baal Shem Tov
1839:
1835:
1831:
1823:
1819:
1815:
1810:
1806:
1802:
1794:
1788:
1786:
1782:
1778:
1777:
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1765:
1764:
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1739:
1735:
1731:
1727:
1723:
1719:
1714:
1713:
1707:
1705:
1701:
1700:
1686:
1682:
1679:
1678:Scooter Braun
1675:
1671:
1670:Justin Bieber
1667:
1664:
1660:
1656:
1653:
1650:
1646:
1642:
1639:
1635:
1634:Anthony Quinn
1631:
1630:
1625:
1622:
1618:
1617:
1612:
1609:
1605:
1601:
1598:
1597:Shema Yisrael
1594:
1590:
1589:
1584:
1581:
1580:
1575:
1572:
1571:
1562:
1558:
1554:
1553:
1552:
1546:
1545:Against Apion
1542:
1539:
1535:
1532:
1528:
1524:
1521:
1517:
1513:
1510:
1509:
1508:
1502:
1499:
1496:
1493:
1490:
1489:2 Kings 19:19
1487:
1486:
1485:
1482:
1480:
1476:
1466:
1464:
1460:
1456:
1452:
1448:
1444:
1440:
1436:
1432:
1427:
1425:
1424:Shema Yisrael
1421:
1417:
1407:
1405:
1404:
1399:
1398:Machzor Vitry
1395:
1389:
1387:
1383:
1379:
1375:
1371:
1367:
1363:
1358:
1356:
1352:
1347:
1344:
1342:
1338:
1334:
1330:
1326:
1316:
1313:
1311:
1307:
1297:
1295:
1291:
1288:According to
1286:
1284:
1280:
1276:
1272:
1268:
1264:
1260:
1255:
1253:
1249:
1245:
1238:
1232:
1230:
1225:
1223:
1219:
1215:
1211:
1210:Emet V'Emunah
1207:
1203:
1199:
1195:
1194:
1188:
1186:
1185:Emet Vayatziv
1182:
1178:
1174:
1170:
1166:
1162:
1158:
1154:
1150:
1146:
1142:
1138:
1134:
1130:
1126:
1122:
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1110:
1108:
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1100:
1096:
1092:
1088:
1084:
1080:
1076:
1072:
1068:
1063:
1061:
1057:
1056:Judah ha-Nasi
1053:
1049:
1045:
1040:
1035:
1033:
1029:
1025:
1015:
1013:
1009:
1005:
1001:
999:
995:
991:
989:
985:
981:
975:
965:
963:
959:
955:
949:
947:
946:
934:
932:
928:
924:
920:
913:
908:
906:
902:
898:
891:
886:
884:
883:
878:
877:
870:
868:
864:
860:
857:
853:
849:
842:
837:
835:
834:
829:
825:
821:
817:
813:
809:
805:
799:
796:
793:
788:
777:
772:
765:
762:
761:
760:
758:
746:
742:
731:
727:
724:
721:
720:
711:
708:
705:
701:
700:
691:
688:
685:
682:
679:
675:
671:
667:
663:
659:
656:
655:
654:
651:
641:
637:
629:
625:
621:
617:
613:
608:
605:
603:
589:
587:
579:
575:
570:
564:
563:Shema Yisrael
554:
548:
544:
540:
536:
532:
529:". In
515:
513:
509:
505:
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419:Shema Yisrael
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191:
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131:Jewish prayer
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70: –
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64:Find sources:
58:
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42:This article
40:
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31:
30:
27:
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4405:
4396:Asherah pole
4208:
4201:
4173:
4004:Asher Yatzar
3872:Anim Zemirot
3847:Yekum Purkan
3707:Yedid Nefesh
3674:Full Kaddish
3664:Half Kaddish
3643:
3476:
3472:Ahava rabbah
3457:Half Kaddish
3450:Core prayers
3224:
3199:
3187:. Retrieved
3183:the original
3173:
3162:. Retrieved
3158:
3149:
3137:
3125:
3108:
3104:
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3083:
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3068:
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3042:
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3000:
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2854:
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2830:
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2803:
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2762:
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2689:. Retrieved
2685:
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2648:. Retrieved
2644:
2635:
2626:
2618:Orach Chayim
2613:
2607:
2603:
2593:
2589:
2579:
2575:
2565:
2561:
2551:
2547:
2539:otzar770.com
2538:
2529:
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2501:
2495:Berachot 1:4
2477:
2468:
2459:
2450:
2438:
2416:(1): 20–33.
2413:
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2183:
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2165:Anglican Use
2160:
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2128:
2126:
2121:
2112:Theologians
2111:
2102:
2098:
2085:
2066:
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2006:
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1648:
1647:recites the
1637:
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1506:
1501:Malachi 2:10
1483:
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927:Shlach-Lecha
923:paradigmatic
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342:), found in
328:monotheistic
319:
315:
303:
302:
298:Shema Israel
297:
296:
291:
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289:
260:Orach Chayim
154:
115:
106:
96:
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82:
75:
63:
51:Please help
46:verification
43:
26:
18:Shema Israel
4417:Manuscripts
4299:Mount Sinai
4238:Va'etchanan
4137:Deuteronomy
3948:Al HaNissim
3752:Ana BeKoach
3654:Hashkiveinu
3639:Ahavat Olam
3535:Uva letzion
3339:Ana BeKoach
3317:Preparation
3111:(1): 1–13.
2201:Mool Mantar
1969:pantheistic
1912:Ohr Ein Sof
1900:Isaac Luria
1834:panentheism
1763:The Sandman
1608:Sarit Hadad
1457:, said the
1431:Rabbi Akiva
1382:Ana b'Koach
1248:Deuteronomy
1214:Hashkiveinu
1206:Ahavat Olam
1153:surrounding
1145:surrounding
1103:Reform Jews
1099:Baruch Shem
1075:Baruch Shem
903:relates to
776:Baruch Shem
670:hear and do
445:Va'etchanan
423:Deuteronomy
330:essence of
186:Deut. 6:4–9
109:August 2023
4536:Monotheism
4490:Categories
4381:Tabernacle
4366:Israelites
4314:Mount Nebo
4258:Ki Teitzei
3877:Tzidkatcha
3757:Lekha Dodi
3508:Conclusion
3467:Yotzer ohr
3441:Yishtabach
3379:Yehi kevod
3189:9 February
3164:2018-11-21
3074:2022-09-17
3049:2020-01-20
3006:2020-05-01
2982:2020-05-01
2958:2020-05-01
2884:2020-05-01
2860:2020-05-01
2836:2020-05-01
2691:2024-07-26
2650:2024-07-26
2217:References
2059:See also:
1875:Maimonides
1799:See also:
1692:Television
1543:Josephus,
1449:. In 2006
1447:last words
1366:confession
1218:Ashkenazim
1177:Yotzer ohr
1133:Jewish law
1083:Yom Kippur
1081:. Only on
804:Yom Kippur
650:is One.")
576:seen in a
408:last words
79:newspapers
4541:Shacharit
4067: On
4061: On
3989:Adon Olam
3979:Modeh Ani
3923:Kol Nidre
3773:Expanded
3700:additions
3492:Havineinu
3436:Az Yashir
3394:Psalm 146
3373:Psalm 100
3334:Offerings
3309:Shacharit
3025:Huff Post
2925:cite book
2917:839395969
2711:Sotah 42a
2493:Mishnah,
2422:0041-0608
2196:Al-Ikhlas
2135:. In the
2103:ve'ahavta
2075:Gospel of
2047:,
1982:Genesis 1
1942:free will
1892:of God's
1883:emanation
1854:immanence
1672:says the
1645:Matisyahu
1593:Leo Frank
1451:Roi Klein
1445:as their
1310:Synagogue
1120:Shacharit
1113:Blessings
1091:Sephardim
859:V'ahav'ta
620:ineffable
413:The term
406:as their
381:" is the
320:the Shema
163:Jerusalem
4448:Analysis
4273:Vayelech
4268:Nitzavim
4253:Shofetim
4225:Parashah
4082:diaspora
4069:holidays
4019:Havdalah
3913:Al Cheyt
3903:Selichot
3893:Psalm 27
3780:Psalm 19
3717:Psalm 95
3601:Tachanun
3596:Kedushah
3530:Psalm 20
3515:Tachanun
3499:Kedushah
2736:(2016).
2667:Kabbalah
2581:Berachos
2567:Berachos
2430:23260973
2335:68694138
2232:(1990).
2190:See also
2154:Anglican
2149:Compline
2011:Sura 112
1995:In Islam
1989:acosmism
1986:monistic
1957:immanent
1928:tzimtzum
1920:tzimtzum
1908:Tzimtzum
1895:tzimtzum
1850:Kabbalah
1805:Kabbalah
1776:Snowfall
1751:Rebetzen
1749:(2015),
1534:Josephus
1386:Psalm 67
1370:Psalm 91
1351:Rishonim
1333:Psalm 91
1263:Tachanun
1235:Bedtime
901:V'ahavta
876:tefillin
854:, or in
848:V'ahavta
841:V'ahavta
820:Malchuto
812:malchuto
745:kingship
716:
714:אֱלֹהִים
710:Eloheinu
578:Tefillin
508:Mishnaic
485:15:37–41
478:11:13–21
437:15:37–41
430:11:13–21
276:, ch. 17
233:Berakhot
220:Berakhot
172:Halakhic
4278:Haazinu
4263:Ki Tavo
4233:Devarim
4080:in the
4063:Shabbat
4039:Kiddush
3984:Ma Tovu
3964:Acheinu
3908:Ashamnu
3842:Haftara
3827:Nishmat
3698:Holiday
3694:Shabbat
3629:Barechu
3611:Kaddish
3550:Kaddish
3462:Barechu
3223:at the
3221:"Shema"
3069:Forward
2595:Shavuos
2240:(ed.).
2133:Trinity
2122:nephesh
2001:Shahada
1924:Malachi
1916:Ein Sof
1871:Hakirah
1859:devekut
1746:Shtisel
1709:In the
1668:Singer
1582:(1947).
1556:Lord.'"
1530:alone."
1463:grenade
1376:, and,
1337:Psalm 3
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937:Summary
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912:Vayomer
882:mezuzah
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699:ha-Shem
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464:History
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399:mitzvah
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678:accept
674:Targum
662:listen
580:scroll
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4243:Eikev
4215:33–34
4186:29–30
4181:26–29
4169:21–25
4164:16–21
4159:11–16
3644:Shema
3477:Shema
2426:JSTOR
2236:. In
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2161:Shema
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2129:Shema
2099:Shema
2086:Shema
2067:Shema
2045:אֶחָד
2015:Quran
2007:Shema
1953:Shema
1949:Zohar
1846:Shema
1830:Tanya
1793:Shema
1781:Shema
1768:Shema
1755:Shema
1726:Shema
1722:Shema
1704:Shema
1674:Shema
1663:Shema
1649:Shema
1638:Shema
1621:Shema
1560:one."
1523:Philo
1515:him."
1479:Shema
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1435:Shema
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1403:Zohar
1290:Rashi
1283:Tanya
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1237:Shema
1229:Shema
1198:Shema
1173:Shema
1169:Shema
1157:Shema
1149:Shema
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1141:Shema
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1048:Shema
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1039:Shema
1024:Shema
998:Shema
988:Shema
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958:Shema
954:Shema
897:Shema
852:Shema
833:minim
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816:va’ed
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726:Echad
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658:Sh'ma
636:Shema
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489:shema
470:Shema
451:Eikev
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415:Shema
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390:Shema
262:58–88
180:Torah
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100:JSTOR
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4424:4Q41
4309:Moab
4154:7–11
3974:Amen
3191:2015
2935:link
2931:link
2913:OCLC
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