4746:"I have practised all religions - Hinduism, Islam, Christianity - and I have also followed the paths of the different Hindu sects. I have found that it is the same God toward whom all are directing their steps, though along different paths. You must try all beliefs and traverse all the different ways once. Wherever I look, I see men quarrelling in the name of religion - Hindus, Mohammedans, Brahmos, Vaishnavas, and the rest. But they never reflect that He who is called Krishna is also called Siva, and bears the name of the Primal Energy, Jesus, and Allah as well - the same Rama with a thousand names. A lake has several Ghats. At one, the Hindus take water in pitchers and call it ' Jal ' ; at another the Mussalmans take water in leather bags and call it ' pani '. At a third the Christians call it ' water '. Can we imagine that it is not ' Jal ' , but only ' pani ' or ' water '? How ridiculous! The substance is One under different names, and everyone is seeking the same substance; only climate, temperament, and name create differences. Let each man follow his own path. If he sincerely and ardently wishes to know God, peace be unto him! He will surely realize Him."
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his mind easily from everything, but as soon as he did so, the intimately familiar form of the divine Mother, made up of pure consciousness, would appear before him as a living and moving being, making him unmindful of renunciation. Every time he sat for meditation, this happened all over again, and becoming nearly hopeless, he said to his guru, "No, it cannot be done; I cannot make the mind free from functioning and force it to dive into the Self." Criticizing his disciple very harshly for his defiance, Tota, now feverishly went about searching in the hut. After finding a broken piece of glass, he took it into his hand and forcibly pierced its needlelike pointed end on his disciple's forehead between the eyebrows and said, "Collect the mind here to this point With a firm determination." Ramakrishna, now determined, sat for meditation, and when as previously the form of the divine Mother appeared before his mind, he immediately cut her mentally into two with the sword of knowledge. According to
Ramakrishna, there remained then "no function in the mind, which transcended quickly the realm of names and forms, making me merge in
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the use of this life?' Suddenly my eyes fell on the sword that hangs in the temple. I decided to end my life with it then and there. Like a madman, I ran to it and seized it. And then ā I had a marvellous vision of the Mother and fell down unconscious." He became overwhelmed and before fainting, observed that to his spiritual sight, houses, doors, temples and everything else around vanishing into an empty void and "What I saw, was a boundless infinite conscious sea of light! However far and in whatever direction I looked, I found a continuous succession of effulgent waves coming forward, raging and storming from all sides with great speed. Very soon they fell on me and made me sink to the unknown bottom. I panted, struggled and fell unconscious. I did not know what happened then in the external world ā how that day and the next slipped away. But, in my heart of hearts, there was flowing a current of intense bliss, never experienced before, and I had the immediate knowledge of the light that was Mother." When he regained consciousness, he was found uttering the word "
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three nights straight. When found deeply absorbed in
Samadhi for a long period of time, his devotees would rub cow ghee, on his spine from neck to the lower back, and on knees down to the soles of his feet, pulling in a downward direction, so as to bring him back to the plane of normal consciousness. Ramakrishna used to say the natural tendency of his mind is towards the Nirvikalpa plane and once in Samadhi, he would not be inclined to come back to the normal plane of consciousness, but would return for the sake of his devotees, and sometimes even this will was not enough, so he would fill his mind with trivial desires like; "I will smoke tobacco", "I will drink water", "I will take this", "I will see so and so, "I will talk", and by repeatedly saying such things to his mind, he would make it gradually return to the plane of body consciousness. He would later often tell his devotees to "tie the Knowledge of non-duality in the corner of your cloth and then do whatever you want".
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mention it, or would feel prevented from speaking about it by someone within him, and then would go back hesitantly. Seeing his frail body and knowing about his condition, Ramakrishna with help of Mathur arranged for a special diet and medicines, all to no avail. Being well versed in
Meditation, Tota Puri used to merge his mind into Samadhi at will and thus avoid feeling the pain in his body. However, on one night the pain in his intestines became so intense that his mind was no longer able to merge in Samadhi, and he decided to drown his "cage of bones and flesh" in the river Ganga and be free from the consciousness of having body. He thus set out and on reaching a bank of the river, started walking into it and kept walking further, all the way to almost the other side of the bank. Baffled that there seemed to be not enough water in the river to drown himself, he looked back and found, in one dazzling vision, the sight of the divine Mother, the one beyond
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5790:"Well, it is called samadhi, the culmination of meditation. I borrow one-sixteenth part of the mind from the Divine Mother and talk and laugh with you, but the remaining portion rests with the Mother, meditating on her real essence as Existence-Knowledge-Bliss Absolute. When I talk or hear about the Mother, the whole mind goes to the Absolute and samadhi immediately ensues. Do you know what samadhi really is? It is complete absorption in Brahman. Do you know how I feel at that time? Suppose there is a basin of water on the seashore and a fish is confined in it. If the basin is accidentally broken, the fish finds its way to the unfathomable ocean. It then frolics in the height of joy, doesn't it? Similarly, during samadhi my mind leaps out of this body, as it were, and plunges into Existence-Knowledge-Bliss Absolute. Hence the body appears like that. In other words, there is no body-consciousness, and the soul merges in the higher Self ā the
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when there was no call, surprised and curious, he entered the hut and found
Ramakrishna sitting in the exact same posture in which he left him, with no sign of breath whatsoever and face calm and radiant. Highly versed in the phenomena of Samadhi, Tota was astonished and thought, "Is it indeed true, what I see enacted before me? Has this great soul actually realized in a day what I could experience only as the fruit of forty years of austere Sadhana?" In disbelief, he now began to examine and inspect in detail, all the signs manifested in the body of Ramakrishna. He particularly examined if his heart was beating and whether there was the smallest amount of breath coming out through his nostrils. He touched and checked his body, which was now in a firm posture like a piece of fixed wood. Seeing no signs of change, nor any return of normal consciousness, Tota, brimming with joy and awe, exclaimed, "Is it in truth Samadhi? Is it the
5301:, and I lost consciousness. Sometimes I would share my food with a dog. My hair became matted. Birds would perch on my head and peck at the grains of rice which had lodged there during the worship. Snakes would crawl over my motionless body. An ordinary man couldn't have borne a quarter of that tremendous fervour; it would have burnt him up. I had no sleep at all for six long years. My eyes lost the power of winking. I stood in front of a mirror and tried to close my eyelids with my finger and I couldn't! I got frightened and said to Mother: "Mother, is this what happens to those who call on you? I surrendered myself to you, and you gave me this terrible disease!" I used to shed tears ā but then, suddenly, I'd be filled with ecstasy. I saw that my body didn't matter ā it was of no importance, a mere trifle. Mother appeared to me and comforted me and freed me from my fear."
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this period, and stayed put like a dead man with matted hair and flies moving through his mouth and nostrils. He might have passed away then if not for the untiring efforts of an unknown monk who happened to be present in
Dakshineswar at the time, and who on recognising the state in which Ramakrishna was, thought his body must be kept alive for the betterment of the world as the work of the Mother is still to be done with it, and made attempts every day to bring it back to awareness by beating him with a stick, and feed him in the resulting fleeting moments of consciousness, which though appeared very rarely for a few moments on some days. This period of being in the Nirvikalapa state came to an end after Ramakrishna received a command from the Mother to remain in
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volition if he was interested in practicing any
Vedantic disciplines. Ramakrishna replied, "I know nothing of what I should do or not; my Mother knows everything; I shall do as She commands." A startled Tota told him to go ask your mother then, at which Ramakrishna silently went into the temple and returned ecstatically with a joyful face and informed that his Mother said, "Go and learn; it is in order to teach you that the monk came here." Being aware that whom Ramakrishna was referring to as his Mother was the idol in the temple, Tota though fascinated at this childlike simplicity, opined his behaviour was due to ignorance and false beliefs. Being a learned man and of sharp intellect, Tota had no regard for any deity except for the
5644:, not even a drop, so to say, of time and space, and name and form produced by Maya is perceived. Whatever, therefore, is within the bounds of name and form can never be absolutely real. Shun it by a good distance. Break the firm cage of name and form with the overpowering strength of a lion and come out of it. Dive deep into the reality of the Self existing in yourself. Be one with It with the help of Samadhi. You will then see the universe consisting of name and form, vanish, as it were, into the void; you will see the consciousness of the little I merge in that of the immense I, where it ceases to function; and you will have the immediate knowledge of the indivisible
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as a corrupt form of
European social organisation that forced educated men to be servants not only to their bosses at the office, but also to their wives at home. What Ramakrishna saw as the primary detriment of Chakri, however, was that it forced workers into a rigid, impersonal clock-based time structure. He saw the imposition of strict adherence to each second on the watch as a roadblock to spirituality. Despite this, however, Ramakrishna demonstrated that Bhakti could be practised as an inner retreat to experience solace in the face of Western-style discipline and often discrimination in the workplace.
5032:, a wealthy woman with a commanding personality. A widow with four daughters, she was the first of the many prominent women who played a major role in the life of Ramakrishna. Inheriting property from her husband, the Rani managed to endear herself to the people of the city through her exceptional managerial skills of the estate, her resistance against the British colonial authorities, and her various philanthropic works. Known well for her kindness, benevolence to the poor, and also for her religious devotion, she was much loved and revered by the people and proved herself to be worthy of the title "
5901:. After hearing a little and finding that it talked of nothing but sin, he refused to listen to it anymore further, saying, "Just as in the case of snakebite, if the patient can be made to believe that there is no poison at all, he will be all right. Similarly, if one constantly thinks, I have taken the name of the Lord, so I am sinless, one becomes pure." He ideated that the more we give up such ideas as "I am sinful", "I am weak", the better it will be for all, as we all are children of God, thus not weak and sinful. He considered thinking of oneself as weak and sinful to be the greatest sin.
5722:"When I think of the Supreme Being as inactive - neither creating nor preserving nor destroying - I call Him Brahman or Purusha, the Impersonal God. When I think of Him as active - creating, preserving, and destroying - I call Him Sakti or Maya or Prakriti, the Personal God. But the distinction between them does not mean a difference. The Personal and the Impersonal are the same thing, like milk and its whiteness, the diamond and its lustre, the snake and its wriggling motion. It is impossible to conceive of the one without the other. The Divine Mother and Brahman are one."
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sing songs, and mimic the ways of all types of worldly people, keeping the visitors enthralled. As an example of
Ramakrishna's teachings and fun with his followers, here's a quote about his visit to an exhibition, āI once visited the MUSEUM There was a display of fossils: living animals had turned into stone. Just look at the power of association! Imagine what would happen if you constantly kept the company of the holy.ā Mani Mallick replied (laughing): āIf you would go there again we could have ten to fifteen more years of spiritual instructions.ā
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5462:, fish and meat along with drinking of wine and sexual intercourse. According to Ramakrishna and his biographers, Ramakrishna did not directly participate in the last two of those activities (some even say he didn't indulge in meat eating), all that he needed was a suggestion of them to produce the desired result. Ramakrishna acknowledged the left-hand tantric path, though it had "undesirable features", as one of the "valid roads to God-realization", he consistently cautioned his devotees and disciples against associating with it.
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linguistic style was unique, even to those who spoke
Bengali. It contained obscure local words and idioms from village Bengali, interspersed with philosophical Sanskrit terms and references to the Vedas, Puranas, and Tantras. For that reason, according to philosopher Lex Hixon, his speeches cannot be literally translated into English or any other language. Scholar Amiya P. Sen argued that certain terms that Ramakrishna may have used only in a metaphysical sense are being improperly invested with new, contemporaneous meanings.
5241:) was found, and the marriage was duly solemnised in 1859. Ramakrishna was twenty-three at this point, but this age difference for marriage was typical for nineteenth-century rural Bengal. They later spent three months together in Kamarpukur when Sarada Devi was fourteen, and Ramakrishna thirty-two. Ramakrishna became a very influential figure in Sarada's life, and she became a strong follower of his teachings. After the marriage, Sarada stayed at Jayrambati and joined Ramakrishna in Dakshineswar at the age of eighteen.
4891:, the family deity was Sri Raghubirāan epithet of Rama, and the male children of Khudiram and Chandramani were given names that started with Ram or Rama: Ramkumar, Rameswar, and Ramakrishna. There has been some dispute about the origin of the name Ramakrishna, but there is "...evidence which proves beyond doubt that the name 'Ramakrishna' was given to him by his father..." Ramakrishna confirmed this himself, as recorded in "M"s diaries, "I was a pet child of my father. He used to call me Ramakrishnababu."
5167:. He regarded their songs as an aid in his worship, and was certain about having the vision of Kali as Ramprasad did. With an ardent heart, he would say, "Thou showed thyself to Ramprasad, Mother, why then shouldst Thou not reveal Thyself to me? I don't want wealth, friends, relatives, enjoyment of pleasure, and the like. Do show Thyself to me." Being averse to wasting any time, after the closure of the temple during midday or at night, he would visit the nearby jungle to think and meditate on
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5770:. As he attempted to do so, once again the form of the divine Mother, "beautiful, more beautiful than the most", started to appear in front of his mind, and he not having the heart to leave her behind and go ahead, would return. After much internal deliberation, with great courage, Ramakrishna again, while meditating, took up knowledge as the sword and cut her form into two, and then "there was nothing left in the mind then; and it rushed quickly up to the complete Nirvikalapa state."
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5293:"No sooner had I passed through one spiritual crisis than another took its place. It was like being in the midst of a whirlwind, even my sacred thread was blown away. I could seldom keep hold of my dhoti . Sometimes I would open my mouth, and it would be as if my jaws reached from heaven to the underworld. "Mother!" I would cry desperately. I felt I had to pull her in, as a fisherman pulls in fish with his dragnet. A prostitute walking the street would appear to me to be
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Ramakrishna to exhort Her to give him permission to leave, as he now realised that it was Her will that he, who had never spent more than three days at a place, had spent eleven months there. Both of them then visited the temple and Tota, who until then considered the image of the Devi to be a delusion, prostrated himself in front of her idol along with
Ramakrishna. A few days later, he took leave and left Dakshineswar. It was his first and the last visit to that place.
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5003:. Ramakrishna argued with him that women will be protected through good education and devotion to God, and not through Purdah. Once a challenge was thrown by Durgadas that it was impossible to look into his inner apartments, Ramakrishna accepted the challenge and dressed himself like a weaver woman, then fooled Durgadas with his disguise and entered the inner apartments of his house. Durgadas, defeated, allowed the women to go and listen to Ramakrishna's recitals.
5778:, a state of consciousness bordering between being absorbed into the absolute and remaining in the relative world, for the sake of enlightening people. This was followed by him having an affliction with a severe bout of dysentery. After suffering intense pain in the intestines continually for about six months, his mind gradually returned to the normal plane of consciousness, before that it used to rise and be fixated at the Nirvikalpa state every now and then.
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and the eight servitudes of "hatred, fear, shame, aversion, egoism, vanity, noble descent, and good conduct." He viewed his sacred thread as a display of the ego of his Brahmin descent and thus kept it aside, saying when calling upon the Mother, one should discard all such bondages and call on Her with a focused mind. He assured his nephew that he would put them on after the end of his meditation. Hriday was aghast at hearing this and left him in dismay.
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4903:, eating some puffed rice from a small basket, he came across the sight of a flock of milky white cranes flying against the backdrop of a heavy rain laden black clouds, which soon engulfed the entire sky. The ensuing sight was so beautiful that he was absorbed into it and lost all his outer consciousness, before falling down with the rice scattered all over. People nearby who saw this came to his rescue and carried him home.
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5581:. They are always on move, traveling to different pilgrimage places, visiting various temples and meeting holy people in order to experience Brahman there. Tota Puri was one such man who was on a similar visit when he arrived at Dakshineswar. It was a traditional convention with him to not spend more than three days at any one place, and arrived at the Kali temple expecting to spend only three days there.
51:
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5199:", he answered that it was because the child is most free with the Mother, and she alone can cherish the child more than anyone else. People around him noted that he engaged in talks of spiritual matters only and never about any worldly issues, and while talking about Kali the Divine Mother, he would simply cry and be elated. When someone once asked him about Kali worship, he said:
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scriptural principles would be observed intact if she made a gift of the property to a Brahmin, who could then install the deity and make arrangements for food offerings. No blemish would then be incurred by those who partook the prasada there. She readily agreed to these conditions, displaying savviness in working around the rigidities of caste while adhering to its restrictions.
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5697:, the ultimate result attained through the path of knowledge spoken of in the Vedanta? Ah, how very strange is the Maya of the Divine." He then began the process of bringing back his disciple to normal consciousness by chanting out loud the Mantra, "Hari Aum", the sound of which reverberated the entire space around Panchavati.
5850:, said their prayer five times daily, and felt disinclined even to see images of the Hindu gods and goddesses, much less worship themāfor the Hindu way of thinking had disappeared altogether from my mind." After three days of practice he had a vision of a "radiant personage with grave countenance and white beard resembling
6690:, which is regarded as a Bengali classic and "the central text of the tradition". Gupta used the pen name "M", as the author of the Gospel. The text was published in five volumes from 1902 to 1932. Based on Gupta's diary notes, each of the five volumes purports to document Ramakrishna's life from 1882 to 1886.
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how powerful the influence of Maya is over the behaviour of Tota, who was until then talking about how all people are manifestations of Brahman, but forgot everything and got angry at that servant. Tota, feeling embarrassed, vowed never to be angry again. Ramakrishna would go on to say, "Caught in the net of
6402:
Vivekananda portrayed Ramakrishna as an Advaita Vedantin. Vivekananda's approach can be located in the historical background of Ramakrishna and Calcutta during the mid-19th century. Neevel notes that the image of Ramakrishna underwent several transformations in the writings of his prominent admirers,
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Ramakrishna remained in the Nirvikalapa state continually for a period of six months, a state of perception said to be from which no ordinary person returns back, as the body would then fall dead after twenty-one days, like a dry leaf from a tree. He remained unconscious of the outer world throughout
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was unreal! But you have now seen Her yourself and direct experience has got the better of your arguments. She has convinced me already of the fact that just as fire and its burning power are not different, so, Brahman and the power of Brahman are not different, but one and the same." Tota then asked
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fire, which was then lit by the great ascetic himself to light his own tobacco. At this instance of the unholy act by the servant, Tota flew into rage and began to threaten the man severely; Ramakrishna, who was sitting aside and seeing all this fell onto the ground, rolling in laughter, and remarked
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and other religious books with devotion. He observed the scholars and found that they were only interested in acquiring wealth and contrasted this with his father's standards of detachment and righteous conduct. He later lost interest in this "bread-winning education". He instead became proficient in
12005:
6751:
Ramakrishna's teachings were imparted in rustic Bengali, using stories and parables. These teachings made a powerful impact on Kolkata's intellectuals, despite the fact that his ideas were far removed from issues of modernism or national independence. According to contemporary reports, Ramakrishna's
5709:
He observed that Maya functions in the world in two ways and named them as "Avidya Maya" and "Vidya Maya". Considering Avidya Maya to be represented by the lower forces like evil, greed, cruelty etc., which consign a man to the lower level of existence, and Vidya Maya to be represented by the higher
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right on that day, and attempted to make him attain Samadhi. He asked his disciple to free his mind from all functions, and merge it in the meditation of the Self. It so came to pass that when Ramakrishna sat for meditation, he could by no means make his mind stop from functioning. He would withdraw
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Soon his longing for her vision became extreme and he was engaged in either worship or meditation for almost twenty-four hours a day. Despaired, and feeling an unbearable pain at the thought that he might never have her vision, one day, as he later recounted: "In my agony, I said to myself, 'What is
5182:
As the days passed, Ramakrishna's food intake and sleep gradually declined and when not engaged in either worship or meditation, he was seen in a state of turmoil over whether he would get a vision of the Mother. Seeing the evening sun, he would cry, "Mother, another day is gone and still I have not
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In this way, Ramakrishna spent his days and nights altogether in prayer, singing, and meditation while his longing for her vision kept increasing daily. It was not long before people around the temple started noticing his passion and adherence to devotion, which was quite unperturbed by the opinions
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Ramkumar informed Ramakrishna that he was taking up the post of the priest and asked him to stay at the Kali Temple. At this injunction Ramakrishna strenuously objected and reminded Ramkumar that their father never officiated in the ceremonies of the purported 'lower castes' and refused to join him,
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In the Kolkata scene of the mid to late nineteenth century, Ramakrishna was opinionated on the subject of Chakri. Chakri can be described as a type of low-paying servitude done by educated menātypically government or commerce-related clerical positions. On a basic level, Ramakrishna saw this system
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After being around for a long time near his disciple who's now merged into Samadhi, Tota came out of the hut and locked its door lest someone may enter. Taking his seat outside under the Panchavati, he awaited a call to open the door. Days passed by and nights rolled on and at the end of three days
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in various religious paths, each culminating in the realization of God by that path, his personal practices settled, and he is said to have remained in bhavamukha, a level of blissful samadhi. He would meditate in the Panchavati (a wooded and secluded area of the Dakshineswar Temple grounds), go to
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Before meditating, he would put down his clothes and the sacred thread aside, and meditate completely naked. When Hriday found this out, he confronted his uncle and asked him to explain his strange conduct. Ramakrishna answered that when one thinks about God, one should be free from all attachments
5122:
As Ramkumar grew old and infirm to carry out the difficult duties at the Kali temple, Mathur with the permission of the Rani, requested him to move to the Vishnu temple in the complex for conducting worship, and appointed Ramakrishna to the office of priest. Ramkumar was glad with this arrangement,
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Chandramani Devi was Khudiram's second wife. His first wife died young. Khudiram had ancestral property in the Dere Village of present day West Bengal, India. An unscrupulous landlord, Ramananda Roy, who was angry with Khudiram for refusing to commit perjury, brought a false petition against him in
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Ramakrishna's primary biographers describe him as talkative. According to the biographers, Ramakrishna would reminisce for hours about his own eventful spiritual life, tell tales, explain Vedantic doctrines with extremely mundane illustrations, raise questions and answer them himself, crack jokes,
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During his last days, he was looked after by his monastic disciples and Sarada Devi. Ramakrishna was advised by the doctors to keep the strictest silence, but ignoring their advice, he incessantly conversed with visitors. According to traditional accounts, before his death, Ramakrishna transferred
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5749:, filling up all the space round him. Feeling awe, and realising that the Brahman he had been worshipping all his life was none other than the divine Mother herself, with a grateful heart he turned back, and spent the remaining night meditating on the divine Mother near the dhuni under Panchavati.
5705:
After the experience of Nirvikalpa Samadhi, Ramakrishna realized that the great weaver of Maya is none other than Kali, the Divine Mother herself; that she projects it by Her will like a spider that spins a web out of itself, and She can no more be differentiated from Brahman than can the power of
5224:
Rumors spread to Kamarpukur that Ramakrishna became unstable as a result of his spiritual practices at Dakshineswar. Ramakrishna's mother and his elder brother Rameswar decided to get Ramakrishna married, thinking that marriage would be a good steadying influence upon him by forcing him to take up
5006:
Ramakrishna's father died in 1843, a loss which he felt very strongly and made him reticent. He would visit the nearby cremation ground alone to practice spiritual disciplines there. At this stage the family responsibilities fell on his elder brother, Ramkumar, who was about thirty-one years older
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wrote that the figure of a woman stands for concepts or entities that have "little to do with women in actuality" and "the figure of woman-and-gold signified the enemy within: that part of one's own self which was susceptible to the temptations of ever-unreliable worldly success." Carl T. Jackson
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all move towards the same God or divine, though using different ways: "So many religions, so many paths to reach one and the same goal," namely to experience God or Divine. Ramakrishna further said, "All scriptures - the Vedas, the Puranas, the Tantras - seek Him alone and no one else." The Vedic
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Another set of commentators suggest that his philosophy is best understood as a nonsectarian Vedanta, which reconciles various philosophical perspectives. Commentators such as Satis Chandra Chatterjee and Jeffery Long have described Ramakrishna's philosophy as a harmonizing form of Vedanta, using
5802:
The periods of Samadhi would later become a regular part in the life of Ramakrishna, and people near him used to find him in a state of Samadhi every now and then, sometimes for almost twenty four hours a day. Once a government official found him remaining in a state of ecstasy for three days and
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of Tantra, and lived with his consciousness oscillating between being either absorbed into the impersonal absolute or remain in personal devotion to the Mother. Later in his life, it was observed that while talking about or listening to subjects related to God, Ramakrishna with his face beaming a
5106:
Within three months after the consecration of the temple, Mathur Babu, the Rani's right-hand man was much impressed by Ramakrishna and appointed him with the task of dressing up the deity of Kali, and Hriday, the sixteen year old nephew of Ramakrishna was appointed as an assistant to both him and
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The Rani thus decided to consecrate the temple and proceeded with her plans. While the search for a priest was on, a Brahmin named Mahesh Chandra Chattopadhyaya who worked on the estate of the Rani, and her secretary Ramdhan Ghosh, both of whom were well acquainted with Ramkumar, requested him to
5824:. Ramakrishna learned about Govinda through the latter's regular visits to Dakshineswar. Being much impressed by seeing the faith and love for God in Govinda, Ramakrishna decided to practice Islam, reasoning: "This also is a path to realisation of God; the sportive mother, the source of infinite
5731:
Having seen the rapid progress of Ramakrishna in the Vedantic path, Tota Puri now started to have many serious discussions with him over devotion to the Divine Mother and the Vedantic Brahman. During the course of one such lively discussion, a servant of the temple garden visited them and took a
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Arriving at the temple ghat, Tota Puri had a glimpse of the devotional face of Ramakrishna, and stepped up to him wondering if he can be a fit aspirant for learning Vedanta in Bengal, a province which was then saturated with Tantra. After observing Ramakrishna rigorously, he asked him on his own
5263:
How can a man conquer passion? He should assume the attitude of a woman. I spent many days as the handmaid of God. I dressed myself in women's clothes, put on ornaments and covered the upper part of my body with a scarf, just like a woman. With the scarf on, I used to perform the evening worship
5194:
Thoroughly convinced of Kali's existence, Ramakrishna now lived at her abode, all the time, and like a child disinclined to leave its mother, so was he disinclined to leave his Divine Mother Kali. Hovering in an ocean of bliss he guided various seekers to Kali, realising one cannot experience it
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officiate there. To find a scriptural solution to her problem, the Rani sought written opinions of various pandits from different parts of the country. However, none of the opinions were in her favor. When all hope was seemingly lost, she received a letter from Ramkumar, who assured her that the
5752:
When Ramakrishna met Tota in the morning to enquire about his health, he was found a totally different person with no more illness. Reflecting on how imprudent he was to not accept the divine Mother, Tota explained to him the events that transpired the night before, and that by the grace of the
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fire lighted, he was guided through the various rites and ceremonies involved in the procedure of becoming a Sannyasi. In accordance with the scriptural injunctions and tradition of successive generations, he offered as an oblation; to be free from the desire of having spouse, children, wealth,
5744:
After staying in the Bengal Province for a while, Tota Puri, who until then had never had any illness in his life caught dysentery, which made his life quite miserable. Thinking about taking his leave and moving away, he approached Ramakrishna but every time he did so he would either forget to
5714:
or free of Maya. He realised these two facets of Maya to be the two forces of creation, the two powers of KaliāWho stands beyond both of them, like the beaming sun behind the clouds of different colours and patterns, and shines through them all. Instead of looking upon the world as an illusion
6875:
is the main organisation founded by Swami Vivekananda in 1897. The Mission conducts extensive work in health care, disaster relief, rural management, tribal welfare, elementary and higher education. The movement is considered one of the revitalisation movements of India. Amiya Sen writes that
6407:
has argued that Vivekananda revised and mythologised Ramakrishna's image after Ramakrishna's death. McDaniel notes that the Ramakrishna Mission is biased towards Advaita Vedanta, and downplays the importance of Shaktism in Ramakrishna's spirituality. Malcolm McLean argued that the Ramakrishna
6759:
Ramakrishna was skilled with words and had an extraordinary style of preaching and instructing, which may have helped convey his ideas to even the most skeptical temple visitors. His speeches reportedly revealed a sense of joy and fun, but he was not at a loss when debating with intellectual
5036:". Being an ardent devotee of the Goddess Kali, the Rani had the words, "Sri Rasmani Dasi, longing for the Feet of Kaliā, inscribed in her estates official seal. After having a vision of the Goddess Kali in a dream on the night before her departure for a pilgrimage to the Hindu holy city of
4856:
family. He was the fourth and the youngest child of his parents, father Khudiram Chattopadhyaya, born in 1775, and mother Chandramani Devi, born in 1791. The couples first son Ramkumar is said to have born in 1805, a daughter Katyayani five years later, and a second son Rameswar in 1826.
6560:
saw in Ramakrishna's visions a spontaneous capacity for creative experiencing. Kakar also argued that culturally relative concepts of eroticism and gender have contributed to the Western difficulty in comprehending Ramakrishna. Kakar saw Ramakrishna's seemingly bizarre acts as part of a
5066:
family, she was deemed unworthy by the local Brahmins to make food offerings to Kali. It was her heart's desire to offer prasada to Kali, and if she did so going against the norms of the Brahmanical society of the time, the devotees would no longer visit that temple, nor would a
5620:
admiration from people, beautiful body and so on, and renounced them all. He then also offered his sacred thread and the tuft of hair on his head as part of the oblation. A pair of Kaupinas (cloth-covering worn over the privities) and an ochre cloth were then presented by the
5831:
Ramakrishna engaged himself in the practice of Islam according to its prescribed rules. He devotedly repeated the name of Allah, and said their prayers five times a day and remained in that state of mind for three days, after which he had full realisation through their path.
5877:
can make Hindus and Muslims sympathetic to one another as, "There is, as it were, a mountain of difference between them. Their thoughts and faiths, actions and behaviour have remained quite unintelligible to one another in spite of their living together for so long a time."
6602:
that the Ramakrishna Movement had manipulated Ramakrishna's biographical documents, that the Movement had published them in incomplete and bowdlerised editions (claiming, among other things, hiding Ramakrishna's homoerotic tendencies), and that the Movement had suppressed
6537:
described the trances and mystical states experienced by Ramakrishna and other mystics as an "'oceanic' sentiment", one which Rolland had also experienced. Rolland believed that the universal human religious emotion resembled this "oceanic sense." In his 1929 book
4733:
and proclaimed that world religions are "so many paths to reach one and the same goal". His parable-based teachings espoused the ultimate unity of diverse religions as being means to enable the realization of the same God. He is regarded by his followers as an
7245:
6454:
criticises Neevel's analysis, and writes that "it is really difficult to separate the Tantrik Ramakrishna from the Vedantic", since Vedanta and Tantra "may appear to be different in some respects", but they also "share some important postulates between them".
4949:
making images, acting and painting. When he was fourteen years old, he started a drama group with some of his friends and left school to pursue it. Ramakrishna had practically no formal education and spoke ungrammatical imperfect Bengali with a rustic accent.
6731:
wrote in his Forward to the Gospel, "...'M' produced a book unique, so far as my knowledge goes, in the literature of hagiography. Never have the casual and unstudied utterances of a great religious teacher been set down with so minute detail." Philosopher
6179:
As his name spread, an ever-shifting crowd of all classes and castes visited Ramakrishna. Most of Ramakrishna's prominent disciples came between 1879 and 1885. Apart from the early members who joined the Ramakrishna Order, his chief disciples consisted of:
5059:
With great delight the Rani bought a large piece of land on the banks of Hooghly river at Dakshineswar and started the construction of a nine-spired temple where pilgrims could congregate to catch a glimpse of the Goddess. However for being born into a
5598:
as a delusional figure and had no belief in her existence, much less worshipping or propitiating Her. However, he did not say anything about this to Ramakrishna as he felt his impressions of mind would anyway pass away once initiated into sannyasa.
5489:
under a Vaishnava guru Jatadhari. During this period, he worshipped a small metal image of RamlÄlÄ (Rama as a child) in the attitude of a mother. According to Ramakrishna, he could feel the presence of child Rama as a living God in the metal image.
7140:, goddess of speech, appearing as "the creative force and absolute force in the universe." In later Vedic literature, "Speech or utterance is also identified with the supreme power or transcendent reality," and "equated with Brahman in this sense."
6412:
terms like "Samanvayi Vedanta" or "Integral Vedanta". Ayon Maharaj supports these scholars' view, proposing that Ramakrishna's teachings are best understood through a nonsectarian Vedantic framework, specifically characterizing his philosophy as "
6819:
celebration that the human is always between a reality it has not yet attained and a reality to which it is no longer limited." Ramakrishna is quoted in the Nikhilananda Gospel, "The devotee of God wants to eat sugar, and not to become sugar."
8930:
The vision recorded by Swami Saradananda has some variants in different texts and biographies. Jeffrey J. Kripal (1995), Kali's Child: The Mystical and the Erotic in the Life and Teachings of Ramakrishna. First edition. University of Chicago
6891:
founded by a rebel group in 1929, the Ramakrishna Vivekananda Mission formed by Swami Nityananda in 1976, and the Sri Sarada Math and Ramakrishna Sarada Mission founded in 1959 as a sister organisation by the Ramakrishna Math and Mission.
6831:). His teaching, "Jive daya noy, Shiv gyane jiv seba" (not kindness to living beings, but serving the living being as Shiva Himself) is considered the inspiration for the philanthropic work carried out by his chief disciple Vivekananda.
4861:
the court and took possession of his ancestral property. Bereft of all property, Khudiram and Chandramani Devi moved to Kamarpukur where a friend, Sukhlal Goswami, gifted them one Bigha and ten Chataks of land for their maintenance.
5288:
In 1860, Ramakrishna returned to Dakshineswar and was again caught up in a spiritual tempest forgetting his wife, home, body, and surroundings. He once described his experiences during this most tumultuous period of his life thus:
5974:) religious movement, based on Ramakrishna's principlesā"Worship of God as Mother", "All religions as true" and "Assimilation of Hindu polytheism into Brahmoism". Keshab also publicised Ramakrishna's teachings in the journals of
5076:
officiate as a priest at the temple of the Rani, albeit temporarily. The devout Ramkumar agreed and later after the opening of the temple on the last day of May in 1855, on request by the Rani, he continued as its chief priest.
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hanging on the wall, when all of a sudden he saw it come to life with effulgent rays of light emerging from the image and merging into his heart. A few days later, while walking in the Panchavati, he reportedly had a vision of
11179:
6581:
6419:
Carl Olson argued that in his presentation of his master, Vivekananda had hid much of Ramakrishna's embarrassing sexual oddities from the public, because he feared that Ramakrishna would be misunderstood. Tyagananda and
4910:
was vested on Ramakrishna, thus making him eligible for conducting ritual worship. He would later help his family in performing worship of their deities. As a result of his devotion in worship, he started to experience
5207:ā Existence-Knowledge-Bliss Absolute. That which is infinite and deep is always dark-coloured. The extensive sky is dark-coloured and so is the deep sea. My Kali is infinite, all-pervading, and consciousness itself."
5159:. After the daily worship, he would sit in the temple looking intently at the deity and get absorbed in her, before losing himself in devotion whilst singing with profound emotion the songs composed by devotees like
5710:
forces like kindness, love and devotion, which elevate a man to the higher levels of existence, Ramakrishna felt that when an individual with the help of Vidya Maya could rid himself of Avidya Maya he would become
5280:, and it was by this name that she became known to Ramakrishna's disciples. Sarada Devi outlived Ramakrishna by thirty-four years and played an important role in the development of the nascent religious movement.
5786:
smile and body turning radiant, would become noticeably stiff and unconscious. When one of his disciples asked him why does it happen so and what does he experience in that state? Ramakrishna smiled and replied:
5225:
responsibilities, and keep his attention on normal affairs rather than on his spiritual practices and visions. Ramakrishna himself mentioned that they would find the bride at the house of Ramchandra Mukherjee in
8478:
we know that certain Tantric practices, condemned as shockingly immoral, are aimed solely at enabling the adept to make use of the energy required for their realisation to destroy desire within himself root and
5548:
bhakti. According to Ramakrishna, he had an intense vision of two young boys merging into his body while he was crossing the river in a boat. Earlier, after his vision of Kali, he is said to have cultivated the
12577:
6585:, an interdisciplinary study of Ramakrishna's life "using a range of theoretical models," most notably psycho-analysis, argued that Ramakrishna's mystical experiences could be seen as symptoms of repressed
5904:
In 1874, Ramakrishna experienced a strange vision at the parlour of Jadu Mallik's garden house, situated to the south of Kali temple in Dakshineswar. He was sitting there and looking keenly at a picture of
6723:, who helped the swami to refine his literary style into "flowing American English". The mystic hymns were rendered into free verse by the American poet John Moffitt. Wilson and American mythology scholar
5432:
and the object of tantric training is to transcend the barriers between the holy and unholy as a means of achieving liberation and to see all aspects of the natural world as manifestations of the divine
4939:
Ramakrishna was sent to the village school where he learned to read and write, but had an aversion towards arithmetic and didn't progress beyond simple addition, multiplication and division. He read the
6112:, which eventually spread its mission posts throughout the world. Monastic disciples, who renounced their family and became the earliest monks of the Ramakrishna order, included Rakhal Chandra Ghosh (
5569:, born probably in Punjab, arrived at Dakshineswar while on a pilgrimage through various holy sites in India. He was the head of a monastery and claimed leadership over seven hundred sannyasis. These
5452:
and purascarana and many other rituals designed to purify the mind and establish self-control. He later proceeded towards tantric sadhanas, which generally include a set of heterodox practices called
9147:
5444:. Under her guidance, Ramakrishna went through sixty-four major tantric sadhanas which were completed in 1863. For all the sixty-four sadhana, he took only three days each to complete. He began with
5914:
coming towards him, embracing and merging into his body. At this moment he reportedly lost his normal consciousness, entered into trance and remained for some time identified with the all pervasive
12711:
4685:
6097:, Hastie told his students that if they wanted to know its "real meaning", they should go to "Ramakrishna of Dakshineswar." This prompted some of his students, including Narendranath Dutta (later
12857:
6922:...the largeness of his spirit could comprehend seemingly antagonistic modes of sadhana, and because the simplicity of his soul shames for all time the pomp and pedantry of pontiffs and pundits.
6589:, "legitimat Ramakrishna's religious visions by situating psychoanalytic discourse in a wider Tantric worldview. Jeffrey J. Kripal argued that Ramakrishna rejected Advaita Vedanta in favour of
11159:
6542:, Rolland distinguished between the feelings of unity and eternity which Ramakrishna experienced in his mystical states and Ramakrishna's interpretation of those feelings as the goddess Kali.
12617:
6244:
In preparation for monastic life, Ramakrishna ordered his monastic disciples to beg their food from door to door without distinction of caste. He gave them the saffron robe, the sign of the
5985:
Following Keshab, other Brahmos such as Vijaykrishna Goswami started to admire Ramakrishna, propagate his ideals and reorient their socio-religious outlook. Many prominent people of Kolkataā
5798:
lotus of the head and experiences unspeakable bliss. That experience sends a wave of divine bliss to the face, and the body becomes radiant. This very self then becomes Shiva, the Absolute."
5828:, has been blessing many people with the attainment of her lotus feet through this path also. I must see how through it she makes those who take refuge in her, attain their desired end."
4795:, attracting to him social leaders, elites, and common people alike. Although initially reluctant to consider himself a guru, he eventually taught his disciples and founded the monastic
6108:
became Ramakrishna's most influential follower, popularizing a modern interpretation of Indian traditions which harmonised Tantra, Yoga and Advaita Vedanta. Vivekananda established the
5107:
Ramkumar. Soon, Ramkumar began to teach his brother the modes of worship and service of the Goddess, in the hope that he might perform them in his absence. To initiate him properly, a
13236:
5640:, which makes the impossible possible, It causes, by virtue of its influence, to seem that It is divided into names and forms. Brahman is never really so divided. For, at the time of
5706:
burning from fire. Observing Maya as a majestic and enigmatic statement of divinity, he was filled with reverence and love for it, unlike with disdain seen in other realised souls.
6637:. In Ramakrishna's view, lust and greed, are obstacles to God-realization. Kripal associates his translation of the phrase with Ramakrishna's alleged disgust for women as lovers.
5766:
Some time after the departure of Tota Puri from Dakshineswar, Ramakrishna owing to his lack of any restraining elements or desires in the world, decided to dwell in the plane of
4776:. Soon a few religious teachers visited Ramakrishna and assured him the sanctity of his visions. In 1859, in accordance with then prevailing customs, Ramakrishna was married to
6495:(1998), analysed Ramakrishna's mysticism and religious practices using psychoanalysis, arguing that his mystical visions, refusal to comply with ritual copulation in Tantra,
6292:
his spiritual powers to Vivekananda, and assured him of his avataric status. Requesting other monastic disciples to look upon Vivekananda as their leader, Ramakrishna asked
11996:
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seen you!" Eventually he would question, "Are you true, Mother, or is it all a fabrication of my mind, mere poetry without reality? If you do exist, why can't I see you?"
6442:
between unlearned oral wisdom and learned literate knowledge. He argues that all of our information about Ramakrishna, a rustic near-illiterate Brahmin, comes from urban
5921:
In his own room amongst other divine pictures was one of Christ, and he burnt incense before it morning and evening. There was also a picture showing Jesus Christ saving
10652:
Atmajnanananda, Swami (August 1997). "Scandals, cover-ups, and other imagined occurrences in the life of Ramakrishna: An examination of Jeffrey Kripal's Kali's child".
7041:
Devinsky, J.; Schachter, S. (2009). "Norman Geschwind's contribution to the understanding of behavioral changes in temporal lobe epilepsy: The February 1974 lecture".
5155:
At age 20, Ramakrishna who by now had witnessed more than one death in his family, realising the utter impermanence of life, became more engrossed in the worship of
6408:
Movement presents "a particular kind of explanation of Ramakrishna, that he was some kind of neo-Vedantist who taught that all religions lead to the same Godhead."
13716:
7136:. To what is One, sages give many a title. They call it Agni, Yama, Matarisvan.". Compare William A. Graham, who states that "the one" in verse 1.164.46 refers to
5469:, a form of ritual in which the Virgin Goddess is worshipped symbolically in the form of a young girl. Under the tutelage of the Bhairavi, Ramakrishna also learnt
12592:
6876:
Vivekananda's "social service gospel" stemmed from direct inspiration from Ramakrishna and rests substantially on the "liminal quality" of the Master's message.
12610:
6856:
6044:
5044:. Reportedly in the dream, the goddess instructed her that instead of visiting Kashi she better set up a stone idol of the Goddess at a beautiful place on the
9514:
5741:, Brahman weeps" and that no amount of self-knowledge will make the life of a man better until the grace of God is bestowed on him through the power of Maya.
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of people around him. The Rani was informed by her son-in-law Mathur thus: "We have got an extraordinary worshipper; the Goddess will be awakened very soon".
14844:
12582:
1210:
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Ramakrishna is considered an important figure in the Bengali Renaissance of 19thā20th century. Several organisations have been established in his name. The
6614:
These views were disputed by several authors, scholars, and psychoanalysts, including Alan Roland, Kelly Aan Raab, Somnath Bhattacharyya, J.S. Hawley, and
5321:
who would visit his place and stay there for a while. Practicing their own modes of worship, several of them initiated Ramakrishna into various schools of
10342:
9155:
5115:
named Kenaram Bhattacharya was invited. He was apparently charmed to see the religious fervor in Ramakrishna, who reportedly became ecstatic as soon as a
13583:
13312:
12874:
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During the 1937 Parliament of Religions, which was held at the Ramakrishna Mission in Calcutta, Tagore acknowledged Ramakrishna as a great saint because
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before the image. Otherwise, how could I have kept my wife with me for eight months? Both of us behaved as if we were the handmaid of the Divine Mother.
5131:
14063:
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5970:. Formerly, Keshab had rejected idolatry, but under the influence of Ramakrishna he accepted Hindu polytheism and established the "New Dispensation" (
13241:
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5753:
Mother, he was now free from his disease. Ramakrishna, with a smile said, "Well, you did not accept the Mother before and argued with me saying that
4899:
Around the age of six or seven, Ramakrishna experienced his first moment of spiritual trance. One morning while walking along the narrow ridges of a
5521:
is one of the ways to root out the idea of sex, which is seen as an impediment in spiritual life. According to Ramakrishna, towards the end of this
13942:
12118:
9228:
5119:
was recited in his ear. In order to get him more accustomed, Ramkumar later employed Ramakrishna on few occasions to perform the worship of Kali.
14130:
5356:
the Kali temple to offer flowers to the Mother, and wave incense to the assorted deities and religious figures, whose pictures hung in his room.
13422:
7793:
13326:
9825:
10682:
10551:
Sumit Sarkar, " 'Kaliyuga', 'Chakri' and 'Bhakti': Ramakrishna and His Times," Economic and Political Weekly 27, 29 (18 July 1992): 1548ā1550.
5993:
and Trailokyanath Sanyalābegan visiting him during this time (1871ā1885). Mazumdar wrote the first English biography of Ramakrishna, entitled
4772:. The devotional temperament of Ramakrishna coupled with his intense religious practices at the temple premises led him to experience various
14784:
14640:
13319:
12660:
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7943:
5103:. Despite having Brahmanical authority since its beginning, this temple remained accessible to all irrespective of caste, creed, and class.
14165:
13455:
13114:
5636:, the one substance which alone is eternally pure, eternally awakened, unlimited by time, space and causation, is absolutely real. Through
4884:. In another vision following Ramakrishna's birth, his mother saw a strange tall person lying in the bed instead of the baby Ramakrishna.
13251:
12554:
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in his ear, bringing him back to normal consciousness. With Brahmo Samaj devotees at the house of Keshab Chandra Sen, 21 September 1879.
5839:'s biography speculates that the figure was 'perhaps Mohammed'. According to these accounts, Ramakrishna "devoutly repeated the name of
11605:
11291:
Raab, Kelley Ann (1995). "Is There Anything Transcendent about Transcendence? A Philosophical and Psychological Study of Ramakrishna".
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and after serving for one year since the consecration of the temple, he died suddenly in 1856 while preparing to go home on a leave.
1338:
7229:
6744:". Malcolm Mclean and Jeffrey Kripal both argue that the translation is unreliable, though Kripal's interpretation is criticized by
5978:
over a period of several years, which was instrumental in bringing Ramakrishna to the attention of a wider audience, especially the
14819:
13402:
13305:
12422:
7614:
6398:
Photograph of Ramakrishna, taken on 10 December 1881 at the studio of "The Bengal Photographers" in Radhabazar, Calcutta (Kolkata).
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than him. When Ramakrishna was in his teens, the family's financial position worsened, Ramkumar then started a Sanskrit school in
13392:
13119:
5577:, and as beings who are thoroughly satisfied in themselves. They see the whole universe as Brahman and its manifestation through
13412:
7695:
3510:
2101:
13256:
11743:
Urban, Hugh (1998). "Review of Kripal's "KÄlÄ«'s Child: The Mystical and the Erotic in the Life and Teachings of Ramakrishna"".
5164:
4876:) told him that he would be born as his son. Chandramani Devi is said to have had a vision of light entering her womb from the
979:
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8585:
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as it alone can provide a person the supreme bliss. He tried to enable his disciple to experience the gains from his lifelong
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On Thursday, 31 May 1855, Ramkumar in the presence of his brother Ramakrishna officiated at the dedication ceremony of the
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12880:
12670:
12334:
8615:
Sharma, Arvind (1977). "Ramakrishna Paramahamsa: A Study in a Mystic's Attitudes towards Women". In Rita M. Gross (ed.).
6764:
contrasted Ramakrishna's talkativeness with the Buddha's legendary reticence, and compared his teaching style to that of
6312:
After the death of their master, the monastic disciples led by Vivekananda formed a fellowship at a half-ruined house at
814:
449:
6309:. His last word, on one account was "ma", while another states he uttered thrice, the word "Kali", before passing away.
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5348:, initiated Ramakrishna into Islam, further in 1873, Ramakrishna practiced Christianity and had the Bible read to him.
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6863:, 14th Prime Minister of India, in reverence of Ramakrishna during an official visit to the Dakshineswar Kali temple.
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Once when the Bible was being read out loud to him, from the very beginning there were references to the doctrine of
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with explanatory notes and critical introduction. University of Otago. Dunedin, New Zealand. September 1983. p iāiv
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5376:, who is considered to be the ideal devotee and servant of Rama. According to Ramakrishna, towards the end of this
5297:, going to meet her victorious husband. An English boy standing cross-legged against a tree reminded me of the boy
4919:. He reportedly had experiences of similar nature a few other times in his childhoodāwhile worshipping the Goddess
4864:
The parents of Ramakrishna are said to have experienced supernatural incidents and visions regarding his birth. In
1190:
6345:
portrayed Ramakrishna as, "...a Bhakta, a worshipper or lover of the deity, much more than a GĆ±Ć¢nin or a knower."
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14194:
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12739:
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with explanatory notes and critical introduction. University of Otago. Dunedin, New Zealand. September 1983. p vi
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9307:
Williams, George M. (1989). ""Swami Vivekananda: Archetypal Hero or Doubting Saint?"". In Robert D. Baird (ed.).
6838:
His spiritual movement indirectly aided nationalism, as it rejected caste distinctions and religious prejudices.
4760:, Bengal Presidency, India, Ramakrishna was the fourth and youngest child of his parents. He encountered several
3419:
2255:
17:
5332:. Afterwards, he took up the practise of vatsalya bhava (attitude of a Parent towards the divine child) under a
14789:
14226:
14018:
13882:
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12198:
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11526:
11488:
Schneiderman, Leo (1969). "Ramakrishna: Personality and Social Factors in the Growth of a Religious Movement".
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Ramakrishna preferred "the duality of adoring a Divinity beyond himself to the self-annihilating immersion of
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13266:
13164:
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considered this to be a "linguistic misconstruction." Ramakrishna also cautioned his women disciples against
5513:, Ramakrishna dressed himself in women's attire for several days and regarded himself as one of the gopis of
5440:
In the year 1861, an itinerant middle-aged female ascetic named Bhairavi Brahmani initiated Ramakrishna into
2848:
1215:
289:
6299:
Ramakrishna's condition gradually worsened, and he died in the early morning hours of 16 August 1886 at the
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to look after the welfare of the disciples, saying, "keep my boys together", and asked him to "teach them".
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there. In 1852, Ramakrishna moved to Calcutta along with his brother to assist him with the priestly work.
3399:
3339:
1324:
31:
10791:
Bhawuk, Dharm P.S. (February 2003). "Culture's influence on creativity: the case of Indian spirituality".
7083:, for descriptions of behavioral phenomena evident in some temporal lobe epilepsy patients, and Jess Hill
4959:, brought Ramakrishna into contact with many renunciate saints and holy men. He became well-versed in the
1947:
14884:
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6008:. Newspapers reported that Ramakrishna was spreading "Love" and "Devotion" among the educated classes of
5715:
created by Brahman as per Vedanta, Ramakrishna looked upon it as the manifestation of the Divine Mother.
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techniques and the tantra, played an important part in the initial spiritual development of Ramakrishna.
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3070:
10947:
10491:
Cohen, Martin (2008). "Spiritual Improvisations: Ramakrishna, Aurobindo, and the Freedom of Tradition".
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Towards the end of 1864, an itinerant monk named Tota Puri, a tall naked mendicant with tangled hair; a
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to refer to the idea of sex and the idea of money as delusions which prevent people from realising God.
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5203:"I do not worship Kali made of clay and straw. My Mother is the conscious principle. My Mother is pure
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1781:
620:
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Goldman, Robert P. (JulyāSeptember 1993). "Transsexualism, Gender, and Anxiety in Traditional India".
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13081:
13071:
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About 1875, Keshab Chandra Sen made his acquaintance and became very interested in him (Ramakrishna).
6808:; only It is called by different names," became a stock phrase to express Ramakrishna's inclusivism.
6024:
5677:
5344:, considered as culmination of spiritual practices. In 1866, Govinda Roy, a Hindu guru who practised
5095:, built under the aegis of Rani Rasmani in 1855. Sri Ramakrishna lived a major part of his life here.
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3329:
3065:
1358:
1343:
1205:
1200:
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715:
376:
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Sil, Narasingha P. (1993). "VivekÄnanda's RÄmakį¹į¹£į¹a: An Untold Story of Mythmaking and Propaganda".
7502:
by Swami Prabhananda, 1993, Advaita Ashrama, First Chapter - Who Gave the Name Ramakrishna and When?
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elements. Neeval also argued that tantra played a main role in Ramakrishna's spiritual development.
2011:
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12082:
10697:
9547:
Olson, Carl (1998). "VivekÄnanda and RÄmakį¹į¹£į¹a Face to Face: An Essay on the Alterity of a Saint".
6910:
The manifold revelation of the joy of the Infinite has given form to a shrine of unity in your life
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In 1927 Romain Roland discussed with Sigmund Freud the "oceanic feeling" described by Ramakrishna.
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and that he had succeeded in reforming the character of some youths whose morals had been corrupt.
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5317:. While serving as a temple priest at Dakshineswar, Ramakrishna would encounter various itinerant
5313:, and his duties as a priest at the Dakshineswar temple led him to practice worship of the Mother
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starting from his childhood, and later began his career, at age twenty, as a temple priest at the
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1967:
615:
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14404:
14135:
13711:
13553:
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13347:
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Hawley, John Stratton (June 2004). "The Damage of Separation: Krishna's Loves and Kali's Child".
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4663:
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1380:
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10013:. Invading the Sacred: An Analysis of Hinduism Studies in America. Delhi, India: Rupa & Co.
10011:
The Uses (and Misuses) Of Psychoanalysis in South Asian Studies: Mysticism and Child Development
9109:
8973:
8332:'Ramakrishna and His Disciples', Christopher Isherwood, Methuen & Company, Ltd 1965 page 123
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herself. Ramakrishna regarded Sarada Devi as the Divine Mother in person, addressing her as the
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who changed the 'religious madman' into a calm and well-behaving proponent of Advaita Vedanta.
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He further elaborated his view on the Brahman of Vedanta and the Divine Mother of Tantra thus:
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At some point in the period between his vision of Kali and his marriage, Ramakrishna practised
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1942:
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Utsav-Celebration: Tagore's Approach to Cultivating the Human Spirit and the Study of Religion
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Diverse courses of worship from varied springs of fulfillment have mingled in your meditation.
5607:
At the Panchavati, situated to the north of the temple garden, Ramakrishna was initiated into
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13498:
13333:
12843:
12811:
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11884:
11589:
11111:
Jonte-Pace, Diane Elizabeth (2003). "Freud as interpreter of religious texts and practices".
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in 1865. Ramakrishna later gained widespread acclaim amongst the temple visiting public as a
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1931:
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610:
439:
94:
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Neevel, Walter G. (1976). "The Transformation of Ramakrishna". In Smith, Bardwell L. (ed.).
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11112:
10385:
Arindam Chakrabarti, "The Dark Mother Flying Kites: Sri Ramakrishna's Metaphysic of Morals"
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received instructions in yogic techniques which enabled him to control his spiritual energy.
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on the women in his household, criticised those who would meet Ramakrishna to listen to the
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13503:
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John Rosselli (1978). "Sri Ramakrishna and the educated elite of late nineteenth century".
6615:
6337:
6284:, were engaged. When his condition aggravated, he was relocated to a large garden house at
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6001:(1879), which played a vital role in introducing Ramakrishna to Westerners like the German
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and merging with his body". He opined this vision to be of the all pervasive Brahman with
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By the time his bride joined him, Ramakrishna had already embraced the monastic life of a
8:
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s, different attitudes that a devotee can take up to express his love for God. They are:
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4829:, where Ramakrishna lived. His family shrine (left), with birthplace temple on the right.
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According to Anil D. Desai, Ramakrishna suffered from psychomotor epilepsy, also called
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as being unreliable in understanding Tantra and interpreting cross-cultural contexts in
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In 1866, Govinda Roy, a Hindu man who was previously initiated into Islam and practised
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1921:
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Two Saints: Speculations around and about Ramakrishna Paramahamsa and Ramana Maharishi.
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In the year 1861, a female ascetic named Bhairavi Brahmani, initiated Ramakrishna into
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501:
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Ramakrishna and His Disciples, Christopher Isherwood, Methuen & Company, Ltd, 1965
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for some first-hand descriptions of epilepsy-induced "visions and trance-like states."
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9841:
The Enigma of the Oceanic Feeling: Revisioning the Psychoanalytic Theory of Mysticism
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1982:
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833:
828:
409:
256:
214:
122:
90:
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11412:. Swami Jagadananda (5th ed.). Mylapore: Sri Ramakrishni Math. pp. 24ā26.
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periods occurred almost daily. Early on, these experiences have been interpreted as
6320:, with the financial assistance of the householder disciples. This became the first
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5458:(left-hand path), which utilise as a means of liberation, activities like eating of
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2502:
1789:
14864:
14741:
14645:
14489:
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14043:
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13809:
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13101:
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13006:
12918:
12753:
12746:
12412:
12362:
12349:
12309:
12289:
12009:
11871:
Neevel, Walter G.; Smith, Bardwell L. (1976). "The Transformation of Ramakrishna".
11832:
11752:
11549:
11497:
11468:
11300:
11202:
11141:
10890:
10869:
10800:
10748:
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10500:
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9919:
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9461:
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6204:
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5406:, the supreme attitude of loving devotion towards the divine, and quoting from the
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11909:
Kali's Child: The Mystical and the Erotic in the Life and Teachings of Ramakrishna
11181:
Kali's Child: The Mystical and the Erotic in the Life and Teachings of Ramakrishna
11113:
6582:
Kali's Child: The Mystical and the Erotic in the Life and Teachings of Ramakrishna
5858:, as the vision eventually ended with him merging into the attributeless absolute
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The Spiritual Quest and the Way of Yoga: The Goal, the Journey and the Milestones
10616:
10596:
10525:
10478:
10456:
10346:
9829:
9518:
9508:"Kali's Child: The Mystical and Erotic in the Life and Teachings of Ramakrishna."
9378:
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7641:
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argue that Oslon makes his "astonishing claim" based on Kripal's speculations in
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807:
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419:
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224:
11241:
10683:"Are Dialogues Antidotes to Violence? Two Recent Examples from Hinduism Studies"
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6787:, stating that "To realize God is the one goal in life." Ramakrishna found that
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Finding God in a seizure: the link between temporal lobe epilepsy and mysticism
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After his experience of practicing Islam, Ramakrishna opined that knowledge of
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2426:
2406:
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2299:
2081:
2036:
1987:
1745:
1370:
1125:
872:
654:
590:
506:
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10665:
9726:
9560:
8942:
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The Vaishnava Bhakti traditions speak of five different moods, referred to as
6815:, and he helped "bring to the realm of Eastern energetics and realization the
6707:. Nikhilananda's translation rearranged the scenes in the five volumes of the
6656:
The application of psychoanalysis has further been disputed by Tyagananda and
5056:
offering there, then she would manifest in the deity and receive her worship.
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1907:
1838:
1353:
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14587:
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13478:
13199:
13124:
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12108:
10504:
10471:
Beyond the Written Word: Oral Aspects of Scripture in the History of Religion
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10339:
American Vedantist Issue #74, Summer 2018, Sri Ramakrishna ā English Lessons
7132:: "They call him Indra, Mitra, Varuna, Agni, and he is heavenly nobly-winged
6935:
6860:
6728:
6586:
6522:
6228:. Among the women, Ramakrishna emphasised service to other women rather than
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5160:
5029:
4912:
4907:
4821:
4808:
4800:
4184:
4149:
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4025:
3986:
3979:
3916:
3909:
3902:
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3867:
3811:
3429:
3374:
3354:
3344:
3324:
3295:
3205:
3000:
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2985:
2934:
2856:
2770:
2603:
2552:
2451:
2386:
2225:
1992:
1446:
1150:
1120:
1037:
994:
903:
777:
703:
686:
604:
600:
424:
139:
13011:
12132:
11698:
11427:
11237:
11146:
9923:
9778:
9465:
8619:. Scholars Press (American Academy of Religion). pp. 118ā119, 122, 124.
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3165:
2929:
2137:
2132:
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14298:
14216:
14013:
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13846:
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13782:
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12354:
12319:
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12254:
11920:
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9748:
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near Kolkata, where some of the best physicians of the time, including Dr.
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344:
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56:
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10589:
8636:
Indian Traffic: Identities in Question in Colonial and Post-Colonial India
7212:
5982:(English-educated classes of Bengal) and the Europeans residing in India.
5938:
5933:
5686:
5676:
Quoting scriptures, Tota explained to his disciple the need to attain the
5641:
5341:
5340:
monk named Tota Puri, initiated Ramakrishna into sannyasa and he attained
4717:, but adhered to various religious practices from the Hindu traditions of
4696:
2365:
782:
521:
14409:
14318:
14199:
14189:
13920:
13091:
13046:
12675:
12605:
12314:
12294:
12066:
11849:
11407:
10998:
9782:
7079:, including increased religiosity as "a very striking feature." See also
6939:
6389:
6305:
6293:
6105:
6077:
Among the Europeans who were influenced by Ramakrishna was Principal Dr.
6070:
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During this practice, Ramakrishna had a vision of a luminous figure, and
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5277:
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1936:
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1422:
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880:
371:
273:
169:
126:
99:
10083:
9713:
Roland, Alan (October 2004). "Ramakrishna: Mystical, Erotic, or Both?".
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6372:
was the first Western scholar to interpret Ramakrishna's worship of the
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12913:
12372:
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12092:
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11764:
11509:
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11332:
11312:
10318:
10253:"A History of Modern India: Revivalist Movements and Early Nationalism"
9473:
9033:
Western Admirers of Ramakrishna and His Disciples, Gopal Stavig, 2010,
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6421:
6366:
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stated that Ramakrishna was experiencing a phenomenon that accompanies
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5220:
Sarada Devi (1853ā1920), wife and spiritual counterpart of Ramakrishna.
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4757:
4273:
4234:
4198:
4079:
4018:
3625:
3617:
3528:
3305:
3080:
3035:
2889:
2879:
2645:
2593:
2522:
2431:
2360:
2350:
2345:
2117:
1892:
1869:
1864:
1593:
1393:
1042:
984:
940:
802:
797:
669:
625:
564:
516:
86:
10902:
6771:
Ramakrishna's religious practice and worldview, contained elements of
5625:
5108:
5053:
14419:
14033:
13969:
13965:
13777:
13772:
13433:
12344:
11010:
10919:. Translated by Nikhilananda, Swami. Ramakrishna-Vivekananda Center.
7129:
6945:
Ramakrishna's influence is also seen in the works of artists such as
6733:
6649:
as "cautionary words" instructing his disciples to conquer the "lust
6506:
6444:
6313:
6300:
6285:
5979:
5894:
to him, he got well acquainted with the life and teachings of Jesus.
5867:
5795:
5514:
5454:
5395:
5216:
4995:
to the village women. A trader, Durgadas Pyne, who enforced a strict
4955:, being a transit-point on the well-established pilgrimage routes to
4803:
on the night of 15 August 1886. After his demise, his chief disciple
4710:
4383:
4315:
4252:
4170:
4002:
3573:
3533:
3464:
3310:
3275:
3225:
3195:
3130:
3050:
2954:
2924:
2904:
2588:
2532:
2497:
2482:
2401:
2396:
2378:
1704:
1618:
1549:
1488:
767:
459:
414:
118:
12532:
11501:
10071:
9950:
6529:
wrote to him that he should consider spiritual experiences, or "the
6448:
devotees, "...whose texts simultaneously illuminate and transform."
6162:
2185:
14724:
14655:
14650:
14512:
14439:
14394:
14073:
12933:
11756:
11459:
Sarkar, Sumit (1999). "Post-modernism and the Writing of History".
11282:
Parsons, William B. (2005), "Psychology", in Jones, Lindsay (ed.),
10914:
10894:
7125:
6788:
6765:
6233:
6212:
5922:
5851:
5608:
5570:
5322:
5245:
5062:
5037:
5008:
4967:
4941:
4869:
4788:
4455:
4011:
3837:
3794:
3761:
3612:
3607:
3580:
3290:
3270:
3200:
3150:
3030:
2919:
2835:
2806:
2801:
2670:
2660:
2557:
2537:
2461:
2456:
2421:
2091:
2071:
2031:
1997:
1977:
1957:
1843:
1719:
1454:
1412:
1407:
1281:
989:
324:
228:
149:
7355:
7115:
The word MUSEUM is in all caps to indicate it was said in English.
6914:
where from far and near arrive salutations to which I join my own.
5890:. After one of his devotees named Sambhu Chandra Mallick read the
5529:(god seen with form and qualities)āvision and union with Krishna.
3518:
1227:
14665:
14660:
12176:
11444:. Translated by Chetanananda, Swami. St. Louis: Vedanta Society.
11191:"Book Review: "Interpreting Ramakrishna: Kali's Child Revisited""
10823:
The Nation and Its Fragments: Colonial and Postcolonial Histories
7298:
7296:
7019:
6780:
6245:
6009:
5874:
5859:
5847:
5669:
5666:
5633:
5611:
by Tota Puri. At the dawn of morning in the auspicious moment of
5574:
5506:
5373:
5352:
5337:
5298:
5012:
4961:
4784:
4769:
4388:
4378:
4128:
4049:
4041:
3858:
3784:
3769:
3566:
3265:
3210:
2949:
2899:
2869:
2864:
2736:
2711:
2598:
2230:
2109:
2086:
2061:
1972:
1962:
1771:
1735:
1623:
1608:
1603:
1539:
1534:
1498:
1493:
1480:
965:
955:
945:
921:
744:
404:
179:
11540:
and the Calcutta middle classes: an old problematic revisited".
9315:
9015:
8677:
6031:. Ramakrishna is considered one of the main contributors to the
5966:. Keshab had accepted Christianity, and had separated from the
4729:, as well as Christianity and Islam. He advocated the essential
4424:
2275:
2270:
2096:
14313:
14293:
12171:
12156:
12000:
11342:
Invading the Sacred: An Analysis of Hinduism Studies in America
10059:
9819:"Oceanic Feeling" by Henri Vermorel and Madeleline Vermoral in
9664:
9662:
8979:
8830:
8806:
8794:
8077:
7596:
7594:
7523:
M's original Bengali diary page 661, Saturday, 13 February 1886
7266:
M's original Bengali diary page 661, Saturday, 13 February 1886
7133:
6816:
6776:
6772:
6475:, an interpretation which was rejected by Ramakrishna himself.
6464:
6428:, which they argue are unsupported by any of the source texts.
6377:
6373:
6317:
6240:, which was dedicated to the education and upliftment of women.
5817:
5754:
5746:
5445:
5441:
5428:
5345:
5329:
5306:
5238:
5116:
5112:
4996:
4877:
4873:
4735:
4730:
4393:
4207:
3523:
3250:
3135:
3040:
3010:
3005:
2939:
2914:
2703:
2573:
2416:
2391:
2330:
2215:
2210:
2200:
2142:
2066:
2026:
2021:
1952:
1877:
1812:
1797:
1699:
1643:
1628:
1574:
1554:
1467:
1462:
1299:
569:
559:
549:
12014:
10122:
See:p.127 and "Interpretation in Cross-Cultural Contexts". In
9278:
9276:
8895:
8893:
8718:
8716:
8065:
8029:
8017:
8005:
7899:
7887:
7812:
7293:
7137:
5268:
As a priest, Ramakrishna performed the ritual ceremony of the
297:
50:
10963:
10629:
Max Muller, The Life and Sayings of Ramakrishna, page 10 1898
9843:
By William Barclay Parsons, Oxford University Press US, 1999
9049:
8280:
8278:
8276:
8207:
7971:
7969:
7967:
7853:
7851:
7554:
7552:
7550:
7548:
7546:
7533:
7531:
7529:
6828:
6796:
6645:("man and gold") and Tyagananda writes that Ramakrishna used
6264:
Various disciples and devotees of Ramakrishna at his funeral.
5911:
5891:
5840:
5821:
5733:
5502:
5411:
5387:
Bhairavi Brahmani, an ascetic who used to carry with her the
5318:
5272:
in his room, where he worshipped his wife Sarada Devi as the
5195:
anywhere but from Her. When asked why he called the deity a "
4924:
4410:
4280:
4045:
3557:
3095:
2964:
2874:
2721:
2675:
2655:
2335:
2320:
2260:
2250:
2235:
2220:
2195:
2046:
2016:
1902:
1802:
1633:
1598:
1569:
1564:
1559:
1544:
1472:
950:
935:
454:
159:
9659:
9218:
9003:
8866:
7726:
7591:
7445:
7387:
7385:
7383:
7381:
6740:
is "spiritually authentic" and a "powerful rendering of the
4840:
Ramakrishna was born on 18 February 1836, in the village of
14343:
12166:
11339:
10416:, p. "I have practised Hinduism, Islam, Christianity".
10047:
9969:
9967:
9965:
9647:
9273:
8991:
8890:
8878:
8842:
8818:
8740:
8728:
8713:
8701:
8689:
8197:
8195:
8193:
8191:
8101:
8053:
7863:
7457:
6805:
5947:
5844:
5782:
5595:
5498:
5474:
5449:
5381:
5369:
5314:
5310:
5294:
5168:
5156:
5136:
5033:
4987:āa class of men in ancient India who preached and sang the
4956:
4906:
At age nine, in accordance with Brahminical tradition, the
4888:
4792:
4714:
4691:
2884:
2665:
2635:
2578:
2325:
2312:
2205:
1807:
1648:
1638:
1613:
1579:
1529:
1511:
960:
496:
350:
11394:, translated by Jagadananda, Swami, Sri Ramakrishna Math,
9601:
Sumit Sarkar, "Post-modernism and the Writing of History"
8290:
8273:
8041:
7964:
7952:
7923:
7911:
7875:
7848:
7836:
7750:
7543:
7526:
7469:
6942:
have acknowledged Ramakrishna's contribution to humanity.
4991:. He used to sing and enact the songs and scenes from the
9801:
9148:"Sri Ramakrishna's Impact on Contemporary Indian Society"
8951:
8125:
7738:
7564:
7481:
7433:
7378:
7281:
6467:
became a common part of his life, and by his final years
5283:
10772:"Kali's Child: Psychological And Hermeneutical Problems"
10023:
9962:
9863:
Primitive Passion: Men, Women, and the Quest for Ecstasy
8188:
8142:
8140:
7670:
Light on Life: An Introduction to the Astrology of India
6324:
or monastery of the disciples who constituted the first
5886:
At the end of 1873, Ramakrishna started the practice of
11081:
Holy People of the World: A Cross-cultural Encyclopedia
10680:
9956:
9938:
9488:
9256:. St. Louis: Vedanta Society of St. Louis. p. 163.
9225:
Sources of Indian Tradition: From the Beginning to 1800
8854:
8784:
8782:
8757:
8755:
8525:
8523:
8484:
8431:
8429:
8427:
8425:
8386:
Allport, Gordon W. (1999). "Its meaning for the West".
8263:
8261:
5951:
5255:, Ramakrishna dressed and behaved as a woman. Disciple
5251:
Once as a part of practicing the spiritual mood called
5237:(later known as Sarada Devi; she is also considered an
1752:
1289:
429:
9679:
9677:
9433:
8914:
8912:
8910:
8908:
8441:
8164:
8152:
7993:
7762:
6045:
Relationship between Ramakrishna and Swami Vivekananda
14689:
10363:
Vedanta for the Western World: A Symposium on Vedanta
10204:
9984:
9982:
9384:
8412:
8410:
8369:
8367:
8365:
8363:
8361:
8346:
8176:
8137:
8113:
8089:
7795:
Guru to the World: The Life and Legacy of Vivekananda
7581:
7579:
7397:
7360:
Belur Math - Ramakrishna Math and Ramakrishna Mission
7022:: Sri Ramakrishna Paramahansa Dev" and his 1899 book
6622:
had been reprinted nine times in Bengali as of 1995.
5950:. His nephew Hriday, supporting him started uttering
4668:
11705:
10946:
Gupta, Mahendranath ("M."); Dharm Pal Gupta (2001).
10945:
10588:
Ramakrishna-Vivekananda Center of New York. (1996).
10519:
http://www.vedantany.org/sayings-of-sri-ramakrishna/
10229:
10153:
10123:
10089:
10077:
9897:, (Chicago: University of Chicago Press, 1991), p.34
9689:
9635:
9589:
8779:
8767:
8752:
8608:
8520:
8422:
8258:
7514:
by Swami Prabhananda, 1993, Advaita Ashrama, page 23
7421:
7278:
by Swami Prabhananda, 1993, Advaita Ashrama, page 23
7161:"(07) Birth of Sri Ramakrishna Ā» Kid's Section"
5080:but the will of Ramkumar prevailed in this matter.
13313:
Notes of Some Wanderings with the Swami Vivekananda
12875:
Arise, awake, and stop not till the goal is reached
12524:
11380:
10413:
9905:
9903:
9860:
9751:(1991). "Ramakrishna and the Mystical Experience".
9674:
9613:
9611:
8905:
8665:
7981:
7616:
Plural Medicine, Tradition and Modernity, 1800-2000
7409:
7302:
6680:The principal source for Ramakrishna's teaching is
6383:
6303:garden house. According to his disciples, this was
6268:In the beginning of 1885 Ramakrishna suffered from
5628:Ramakrishna, who was then instructed by Tota thus:
14064:Himalayan Institute of Yoga Science and Philosophy
13232:Chhattisgarh Swami Vivekanand Technical University
11676:
11036:
10141:
9979:
9752:
9623:
8407:
8358:
8323:, Introduction, page 34 (the biographical section)
8311:, Introduction, page 33 (the biographical section)
8270:, Introduction, page 18 (the biographical section)
7824:
7576:
7335:
5870:experience through and through" for most Muslims.
5052:, and make arrangements for the daily worship and
13242:Ramakrishna Mission Vivekananda Centenary College
12618:at the Parliament of the World's Religions (1893)
11791:
11536:Sen, Amiya P. (June 2006). "Sri Ramakrishna, the
10690:Journal for the Study of Religions and Ideologies
10303: : Sri ramakrishna's metaphysic of morals".
9708:
9706:
9704:
7714:
7040:
7005:, the attitude of a mother toward her child; and
5928:
5398:deities, who is also well versed in the texts of
4649:(18 February 1836 ā 16 August 1886), also called
14761:
12593:Swami Vivekananda's travels in India (1888ā1893)
12119:Relationship between Ramakrishna and Vivekananda
11935:Interpreting Ramakrishna: Kali's Child Revisited
11886:Ramakrishna Paramahamsa: Sadhaka of Dakshineswar
11873:Hinduism: New Essays in the History of Religions
11709:Interpreting Ramakrishna: Kali's Child Revisited
11665:Hinduism: New Essays in the History of Religions
11656:Hinduism: New Essays in the History of Religions
11591:Ramakrishna Paramahamsa: Sadhaka of Dakshineswar
11340:Ramaswamy, Krishnan; Antonio de Nicolas (2007).
11275:Hinduism: New Essays in the History of Religions
10793:International Journal of Intercultural Relations
10681:Balagangadhara, S. N.; Claerhout, Sarah (2008).
9900:
9789:
9608:
8944:Ramakrishna Mission: In search of a new identity
7697:Ramakrishna Paramahamsa: Sadhaka of Dakshineswar
6663:Interpreting Ramakrishna: Kali's Child Revisited
4983:, hearing them from the wandering monks and the
11319:
11299:(2). London: Oxford University Press: 321ā341.
10811:
9413:
9411:
8638:Berkeley: University of California Press, 1998
8579:
8577:
8398:
6609:Srisriramakrsna Paramahamsadever Jivanavrttanta
6147:
5672:. The mud hut has been replaced by a brick one.
5410:, she stated that other religious figures like
13327:Swami Vivekananda in the West: New Discoveries
10651:
10559:
10557:
10053:
9701:
8471:
5394:- a stone idol representing lord Rama and all
5384:, the consort of Rama, merging into his body.
13936:
13449:
13320:Swami Vivekananda: Messiah of Resurgent India
12548:
12030:
11519:Three essays on Sri Ramakrishna and his times
10737:"Psychiatric aspects of psychomotor epilepsy"
10643:
9668:
9333:
9300:
6545:
5934:Keshab Chandra Sen and the "New Dispensation"
5781:Ramakrishna then firmed his awareness at the
5732:piece of charcoal from the pit of the sacred
5700:
5665:and the hut, where Ramakrishna performed his
5493:Ramakrishna later engaged in the practice of
5126:
5011:(Jhama pukur lane), whilst also serving as a
4894:
4627:
1250:
14845:People considered avatars by their followers
13115:150th birth anniversary of Swami Vivekananda
11490:Journal for the Scientific Study of Religion
11487:
10838:
10812:Brodd, Jeffrey; Sobolewski, Gregory (2003).
9878:
9511:The Journal of the American Oriental Society
9408:
9321:
9251:
9175:
9173:
9050:Ramakrishna Mission Singapore (April 2007).
9009:
8872:
8574:
8476:. University of Chicago Press. p. 151.
8284:
8213:
8201:
8107:
8083:
8059:
7869:
7798:. Harvard University Press. pp. 41ā42.
7558:
7537:
7152:
7009:, the attitude of a woman towards her lover.
6827:(wherever there is a living being, there is
6693:The most popular English translation of the
6210:A small group of women disciples, including
6027:, a renowned social worker. He had also met
5544:, the fifteenth-century founders of Bengali
13252:Swami Vivekanand University, Madhya Pradesh
11771:
11436:
11405:
11389:
11293:Journal of the American Academy of Religion
10825:, Princeton University Press, p. 296,
10715:
10554:
10298:
9912:Journal of the American Academy of Religion
9653:
9079:
9077:
9021:
8997:
8985:
8899:
8884:
8848:
8836:
8824:
8812:
8800:
8746:
8734:
8722:
8707:
8695:
8683:
8296:
8071:
8047:
8035:
8023:
8011:
7975:
7958:
7929:
7917:
7905:
7893:
7881:
7857:
7842:
7818:
7756:
7744:
7732:
7666:
7600:
7570:
7487:
7451:
7439:
7287:
5602:
4868:, his father Khudiram had a dream in which
13950:
13943:
13929:
13456:
13442:
13237:Ramakrishna Mission Vivekananda University
12555:
12541:
12037:
12023:
11496:(1). London: Blackwell Publishing: 60ā71.
11246:. Great Britain: LONGMANS, GREEN, AND CO.
11222:. St. Louis: Vedanta Society of St Louis.
11110:
10868:
10820:
10246:
10244:
10101:
9865:. University of Chicago Press. p. 12.
9821:International Dictionary of Psychoanalysis
9807:
8453:
7463:
6331:
6169:, a householder devotee and the author of
5248:, and the marriage was never consummated.
5191:" (Mother) repeatedly in an aching voice.
5028:In the 19th century Calcutta, there lived
5018:
4887:The family was devoted to the Hindu deity
4634:
4620:
1257:
1243:
49:
11206:
11145:
11031:
10889:(3). American Oriental Society: 374ā401.
10769:
10752:
10357:
10267:
9231:. Columbia University Press. p. 63.
9170:
9145:
9141:
9139:
9137:
8957:
7308:
5958:In 1875, Ramakrishna met the influential
5806:
5465:The Bhairavi also taught Ramakrishna the
4780:, a marriage that was never consummated.
13306:Life and Philosophy of Swami Vivekananda
12423:Ramakrishna Mission Institute of Culture
11781:Zaleski, Philip (2006). "The Ecstatic".
11188:
10883:Journal of the American Oriental Society
10536:
9944:
9529:
9494:
9306:
9130:. Motilal Banarsidass. pp. 198ā199.
9125:
9099:
9074:
8583:
8541:
7075:for a description of characteristics of
6855:
6507:Romain Rolland and the "Oceanic feeling"
6503:(women and gold) reflect homosexuality.
6393:
6259:
6161:
6048:
5937:
5761:
5656:
5652:
5556:
5215:
5130:
5087:
5083:
5023:
4820:
13120:Swami Vivekananda Youth Employment Week
12712:The Complete Works of Swami Vivekananda
11780:
11573:. Lanham: University Press of America.
11358:
11281:
11077:
11058:
10978:
10880:
10734:
10299:Chakrabarti, Arindam (November 1994). "
10241:
9973:
9695:
9282:
9083:
8969:
8659:
8653:
8647:
8459:
8447:
8385:
8170:
8158:
8146:
8119:
7999:
7768:
7667:Fouw, Hart De; Svoboda, Robert (2003).
7475:
7391:
7353:
7205:"Sri Ramakrishna By Swami Nikhilananda"
6841:
6085:. In the course of explaining the word
6015:Ramakrishna also had interactions with
4807:popularized his ideas in India and the
3511:Sources and classification of scripture
243:Totapuri, Bhairavi Brahmani, and others
14:
14762:
13463:
13408:
13257:Vivekananda Degree College, Kukatpally
12490:
11671:
11521:. Indian Institute of Advanced Study.
11458:
11272:
11236:
11215:
11174:
11162:from the original on 23 September 2015
11127:
11119:. Oxford University Press US. p.
11098:from the original on 24 September 2017
11017:. Burdett, N.Y.: Larson Publications.
10981:Kali, the Dark Goddess of Dakshineswar
10859:
10845:. St. Louis: LONGMANS, GREEN, AND CO.
10814:World Religions: A Voyage of Discovery
10790:
10654:International Journal of Hindu Studies
10484:
10235:
10222:Malcolm Maclean, A Translation of the
10159:
10134:Malcolm Maclean, A Translation of the
10065:
9909:
9712:
9683:
9549:International Journal of Hindu Studies
9439:
9402:
9390:
9179:
9134:
9062:from the original on 21 September 2008
8940:
8918:
8630:
8628:
8626:
8614:
8490:
8472:Varenne, Jean; Coltman, Derek (1977).
8435:
8373:
8352:
8182:
8131:
8095:
7791:
7585:
7403:
7227:
7018:In his influential 1896 essay "A real
6463:From his 10th or 11th year of school,
6458:
6355:wrote that Ramakrishna was a "Bengali
5284:God-realization via various traditions
4835:
13924:
13437:
12851:Religion not the crying need of India
12562:
12536:
12523:
12018:
11742:
11662:
11653:
11620:
11134:Annals of Indian Academy of Neurology
11015:Great Swan: Meetings With Ramakrishna
11009:
10997:
10909:
10774:. Infinity Foundation. Archived from
10718:Swami Vivekananda's Legacy of Service
10660:(2). Netherlands: Springer: 401ā420.
10565:Swami Vivekananda's Legacy of Service
10490:
10273:
10250:
10210:
9988:
9747:
9641:
9546:
9426:Neeval and Hatcher, "Ramakrishna" in
9268:Swami Vivekananda's Legacy of Service
8860:
8788:
8773:
8761:
8671:
8529:
8514:
7987:
7787:
7785:
7783:
7781:
7779:
7777:
7639:
7612:
7427:
7415:
7366:from the original on 26 February 2018
7341:
7191:from the original on 25 December 2018
6625:Jeffrey Kripal translates the phrase
4677:
2138:Anupalabdi (non-perception, negation)
2133:ArthÄpatti (postulation, presumption)
14785:19th-century Hindu religious leaders
13910:Calcutta School of Tropical Medicine
13398:
13388:
13247:Swami Vivekanand Subharti University
13087:Swami Vivekananda Road metro station
12888:Bahujana sukhaya bahujana hitaya cha
12837:Buddhism, the Fulfilment of Hinduism
12478:
11290:
11260:from the original on 4 December 2005
10278:. Motilal Banarsidass. pp. xi.
10177:
10029:
9146:Mukherjee, Dr. Jayasree (May 2004).
7646:. Infobase Publishing. p. 160.
7248:from the original on 11 October 2020
6973:
6363:, "he turned chiefly towards Kali."
6220:. A few of them were initiated into
6038:
5866:writes that this "would have been a
5726:
5553:āthe child attitude ā towards Kali.
12881:Atmano mokshartham jagat hitaya cha
12671:Influence and legacy of Vivekananda
11587:
11568:
11535:
11516:
11442:Sri Ramakrishna and His Divine Play
11130:"An eulogy for Prof. Anil D. Desai"
11043:. Hollywood, Calif: Vedanta Press.
11001:(2002). "Ramakrishna Paramahamsa".
10862:New Religions in Global Perspective
10576:
10541:. Motilal Banarsidass. p. 207.
10274:Hixon, Lex (1997). "Introduction".
10251:Menon, Parvathi (1 November 1996).
10147:
9957:Balagangadhara & Claerhout 2008
9887:
9795:
9629:
9617:
9451:
9294:
9104:Modern Religious Movements in India
8623:
8559:
8502:
8416:
8246:from the original on 10 August 2019
7830:
7720:
7693:
7228:Mangla, Dharam Vir (1 April 2016).
6900:To the Ramakrishna Paramahamsa Deva
6521:and Ramakrishna began in 1927 when
6236:founded the Saradesvari Ashrama at
5480:
5229:, three miles to the north-west of
24:
13262:Vivekananda Degree College, Puttur
12631:
12131:
11284:MacMillan Encyclopedia of Religion
11195:Journal of Hindu-Christian Studies
10933:from the original on 14 March 2008
10716:Beckerlegge, Gwilym (March 2006).
10313:(3). Springer Netherlands: 14ā29.
10113:Carl T. Jackson (1994), pp. 20ā21.
9533:Infinite Paths To Infinite Reality
9058:. Ramakrishna Mission, Singapore.
8219:
7945:Swami Vivekanand: Swami Vivekanand
7774:
6053:Some Monastic Disciples (L to R):
5584:
5573:are renowned to be the knowers of
4852:, India, in a very poor and pious
4713:. He was a devotee of the goddess
25:
14896:
12445:Sri Ramakrishna, the Great Master
11979:
11859:Sri Ramakrishna, the Great Master
11409:Sri Ramakrishna, the great master
11243:Ramakrishna: His Life and Sayings
10183:
9381:, pp.93ā94, Longmans, Green, 1898
9371:RĆ¢makrishna: His Life and Sayings
9336:Contributions to Indian Sociology
9200:from the original on 25 July 2008
7941:
7024:RĆ¢makrishna: His Life and Sayings
6478:
6272:, which gradually developed into
5426:Tantra focuses on the worship of
5336:guru named Jatadhari. In 1865, a
4787:monk, initiated Ramakrishna into
14747:
14735:
14723:
14711:
14699:
13417:
13407:
13397:
13387:
12501:
12489:
12477:
11776:, vol. 110, Advaita Ashrama
11641:from the original on 7 July 2014
11608:from the original on 7 July 2014
11392:Sri Ramakrishna The Great Master
11219:RAMAKRISHNA HIS LIFE AND SAYINGS
10636:
10622:
10602:
10582:
10570:
10545:
10539:A Comparative Study of Religions
10530:
10511:
10462:
10443:
10431:
10419:
10392:
10379:
10351:
10333:
10292:
10216:
10192:
10165:
10128:
10124:Tyagananda & Vrajaprana 2010
10116:
10107:
10095:
10090:Tyagananda & Vrajaprana 2010
10078:Tyagananda & Vrajaprana 2010
10035:
10003:
9994:
9869:
9854:
9834:
9813:
9741:
9595:
9590:Tyagananda & Vrajaprana 2010
9583:
9540:
9523:
9500:
9445:
9420:
9396:
9362:
9327:
9288:
9260:
9245:
9212:
9194:RĆ¢makrishna his Life and Sayings
9128:A Comparative Study of Religions
9119:
9093:
9043:
9027:
8934:
8924:
8544:A Source-book of modern Hinduism
7792:Harris, Ruth (27 October 2022).
7118:
7109:
7092:
7029:
7012:
6879:Other organisations include the
6384:Transformation into neo-Vedantin
6144:) Swami Turiyananda and others.
6083:Scottish Church College, Kolkata
4601:
1288:
1226:
296:
14820:Indian Hindu spiritual teachers
12740:Lectures from Colombo to Almora
12525:Articles related to Ramakrishna
12044:
11932:Tyagananda; Vrajaprana (2010).
11706:Tyagananda; Vrajaprana (2010).
11344:. Delhi, India: Rupa & Co.
10401:by Swami Nikhilananda, page 407
8641:
8565:
8553:
8535:
8508:
8496:
8465:
8379:
8335:
8326:
8314:
8302:
8228:
7935:
7687:
7660:
7633:
7606:
7517:
7505:
7493:
6979:
6568:
6533:," in his psychological works.
5881:
5594:of Vedanta. He looked upon the
5485:In 1864, Ramakrishna practised
5305:Ramakrishna grew up practicing
4679:[ramÉkriŹnopÉromoɦÉÅŹo]
27:Indian Hindu mystic (1836ā1886)
12583:Prayer to Kali at Dakshineswar
12199:Sri Sri Ramakrishna Kathamrita
11854:Sri Ramakrishna Leela Prasanga
11810:Sri Sri Ramakrishna Kathamrita
11792:General and cited bibliography
11627:. Cambridge University Press.
11621:Smart, Ninian (28 June 1998).
10979:Harding, Elizabeth U. (1998).
10949:Sri Sri Ramakrishna Kathamrita
10860:Clarke, Peter Bernard (2006).
10365:. Vedanta Press. p. 267.
9715:Journal of Religion and Health
9052:"Lay Disciples of Ramakrishna"
7694:Sen, Amiya P. (9 April 2010).
7347:
7269:
7260:
6963:List of Hindu gurus and saints
6687:Sri Sri Ramakrishna Kathamrita
6104:Despite initial reservations,
5929:Popularization and final years
5509:. During the practise of this
5359:
1376:Epic-Puranic royal genealogies
13:
1:
14641:Influence of Indian religions
13999:American Meditation Institute
13267:Vivekananda Global University
12611:Relationship with Ramakrishna
12206:The Gospel of Sri Ramakrishna
12006:Works by or about Ramakrishna
11824:The Gospel of Sri Ramakrishna
11184:, University of Chicago Press
11039:Ramakrishna and His Disciples
10916:The Gospel of Sri Ramakrishna
10805:10.1016/S0147-1767(02)00059-7
10696:(19): 118ā143. Archived from
10644:Adiswarananda, Swami (2005),
10224:sri-sri-ramakrisna-kathamrita
10136:sri-sri-ramakrisna-kathamrita
9417:Carl T. Jackson (1994), p.154
9100:Farquhar, John Nicol (1915).
8590:The Gospel of Sri Ramakrishna
6997:, the attitude of a servant;
6968:
6898:wrote a poem on Ramakrishna,
6700:The Gospel of Sri Ramakrishna
6633:. The literal translation is
6128:), Saratchandra Chakravarty (
6124:), Sashibhushan Chakravarty (
5820:, initiated Ramakrishna into
5259:quoted the Master as follows:
5040:, she founded the now famous
4814:
4432:Other society-related topics:
2128:UpamÄį¹a (comparison, analogy)
512:Sravana, manana, nididhyasana
14850:People from Hooghly district
13868:Indian Statistical Institute
13632:Upendrakishore Ray Chowdhury
13341:Rousing Call to Hindu Nation
13299:Swami Vivekananda on Himself
13277:Vivekananda Kendra Vidyalaya
13181:The Light: Swami Vivekananda
11381:Swami Prabhavananda (2019),
11321:Rajagopalachari, Chakravarti
11078:Jestice, Phyllis G. (2004).
11063:. Indiana University Press.
10839:Chetanananda, Swami (1990).
10517:Vedanta Society of New York
10301:The dark mother flying kites
10184:Hixon, Lex. "Introduction".
9861:Marianna Torgovnick (1998).
9252:Chetanananda, Swami (1989).
8474:Yoga and the Hindu Tradition
7673:. Lotus Press. p. 393.
7146:
7001:, the attitude of a friend;
6727:helped edit the manuscript.
6669:
6434:argued that he found in the
6255:
6172:Sri-Sri-Ramakrisna-Kathamrta
6148:Other devotees and disciples
5925:from drowning in the water.
5517:. According to Ramakrishna,
5368:, during which he worshiped
5351:After more than a decade of
4934:
4825:The small house (centre) at
4543:Hinduism and other religions
3340:Chandrashekarendra Saraswati
32:Ramakrishna (disambiguation)
7:
14875:Deaths from cancer in India
14232:Self-Realization Fellowship
14119:Rashtriya Swayamsevak Sangh
13825:Self-Realization Fellowship
13534:Sarat Chandra Chattopadhyay
12924:Ramakrishna Math, Mangaluru
12439:Bibliography of Ramakrishna
11913:University of Chicago Press
11798:Bibliography of Ramakrishna
11673:Spivak, Gayatri Chakravorty
11663:Smith, Bardwell L. (1982),
11654:Smith, Bardwell L. (1976).
11406:Saradananda, Swami (1978).
11390:Saradananda, Swami (1952),
10821:Chatterjee, Partha (1993),
10720:. Oxford University Press.
9761:University of Chicago Press
9219:Debarry, William Theodore;
7055:10.1016/j.yebeh.2009.06.006
6993:, the "peaceful attitude";
6956:
6881:Ramakrishna Vedanta Society
6376:as containing specifically
6232:(practice of austerities).
5233:. The five-year-old bride,
5211:
4697:
4669:
4288:Kamba Ramayanam/Ramavataram
4260:Naalayira Divya Prabandham
1993:Arishadvargas (six enemies)
1937:Antaįø„karaį¹a (mental organs)
1932:SÅ«kį¹£ma ÅarÄ«ra (subtle body)
10:
14901:
13077:National Youth Day (India)
12666:Vivekananda and meditation
11795:
11473:10.1177/025764309901500205
11305:10.1093/jaarel/LXIII.2.321
11128:Katrak, Sarosh M. (2006).
9895:The Analyst and the Mystic
9755:The Analyst and the Mystic
9348:10.1177/006996677801200203
6845:
6760:philosophers. Philosopher
6673:
6554:The Analyst and the Mystic
6547:The Analyst and the Mystic
6510:
6387:
6353:Gayatri Chakravorty Spivak
6335:
6248:, and initiated them with
6151:
6042:
5701:Maya and the Divine Mother
5127:Vision of the Goddess Kali
4895:First spiritual experience
4872:Gadadhara (a form of lord
4799:. Ramakrishna died due to
4164:Naalayira Divya Prabandham
2849:Gurus, sants, philosophers
2785:Akshar Purushottam Darshan
1973:Uparati (self-settledness)
527:"Unfoldment of the middle"
73:Ramakrishna Chattopadhyay
29:
14870:Deaths from throat cancer
14623:
14375:Anukulchandra Chakravarty
14342:
14286:
14278:Transcendental Meditation
14156:Mata Amritanandamayi Math
13958:
13855:
13745:
13722:Ishwar Chandra Vidyasagar
13529:Bankim Chandra Chatterjee
13471:
13383:
13357:
13290:
13220:
13191:
13140:
13133:
13110:statue (Golpark, Kolkata)
13082:Swami Vivekananda Airport
13072:Vivekananda Rock Memorial
13064:
12992:
12961:
12952:
12901:
12867:
12828:
12805:The Song of the Sannyasin
12770:
12684:
12651:
12642:
12629:
12570:
12530:
12473:
12431:
12405:
12333:
12233:
12224:
12185:
12149:
12142:
12129:
12101:
12075:
12059:
12052:
11889:. Penguin Books Limited.
11594:. Penguin Books Limited.
11554:10.1080/13688790600657835
11325:Sri Ramakrishna Upanishad
11059:Jackson, Carl T. (1994).
10842:Ramakrishna As We Saw Him
10666:10.1007/s11407-997-0007-8
10450:Rig Veda Samhita 1.164.46
9561:10.1007/s11407-998-0008-2
8546:. Routledge. p. 63.
8236:"EncyclopƦdia Britannica"
7640:Walsh, Judith E. (2006).
7619:. Routledge. p. 52.
7256:– via Google Books.
6783:. Ramakrishna emphasised
6738:The Gospel of Ramakrishna
6359:visionary" and that as a
6101:), to visit Ramakrishna.
6025:Ishwar Chandra Vidyasagar
5999:Theistic Quarterly Review
5646:Existence-Knowledge-Bliss
5473:. The Bhairavi, with the
5421:
5418:had similar experiences.
4923:, and portraying the God
4766:Dakshineshwar Kali Temple
4658:
3330:Bhaktisiddhanta Sarasvati
1988:Samadhana (concentration)
1852:Three paths to liberation
1359:Tribal religions in India
1344:Historical Vedic religion
1339:Indus Valley Civilisation
1012:Classical Advaita Vedanta
762:Classical Advaita Vedanta
716:Shiva Sutras of Vasugupta
394:Classical Advaita vedanta
313:Classical Advaita Vedanta
269:
247:
239:
234:
220:
210:
200:
195:
185:
175:
165:
155:
145:
135:
107:
68:
63:
48:
41:
14425:Ganapathi Sachchidananda
14079:Hindu Janajagruti Samiti
13905:Visva-Bharati University
13768:Bangiya Sahitya Parishad
13618:Harish Chandra Mukherjee
13604:Mahanambrata Brahmachari
13282:Vivekananda Vidya Mandir
12661:Teachings and philosophy
12193:Teachings of Ramakrishna
12083:Dakshineswar Kali Temple
11569:Sil, Narasingha (1998).
10770:Bhattacharyya, Somnath.
10615:8 September 2011 at the
10590:Sri Ramakrishna Tributes
10505:10.1163/156852908X271079
10414:Swami Prabhavananda 2019
9428:Encyclopedia of Religion
9309:Religion in Modern India
9108:. Macmillan Co. p.
7948:. High Definition Books.
7942:BOOKS, HIGH DEFINITION.
7643:A Brief History of India
7613:Ernst, Waltraud (2002).
7303:Swami Prabhavananda 2019
7231:Great Saints & Yogis
6823:Ramakrishna taught that
6719:, daughter of President
6711:into a linear sequence.
6676:Teachings of Ramakrishna
6154:Disciples of Ramakrishna
6132:), Tulasi Charan Dutta (
5843:, wore a cloth like the
5811:
5603:Initiation into sannyasa
5235:Saradamani Mukhopadhyaya
5149:Dakshineswar Kali Temple
5101:Dakshineswar Kali Temple
5093:Dakshineswar Kali Temple
5042:Dakshineswar Kali Temple
2164:, sacrifice, and charity
1028:Sringeri Sharada Peetham
621:Vedantasara of Sadananda
205:Dakshineswar Kali Temple
130:(now West Bengal, India)
14646:Indian-origin religions
14405:Chinmayananda Saraswati
13712:Ram Chandra Vidyabagish
13622:Ramakrishna Paramahamsa
13554:Michael Madhusudan Dutt
13524:Upendranath Brahmachari
13348:The Master as I Saw Him
13272:Vivekananda Institution
12784:Khandana BhavaāBandhana
12212:Ramakrishna's influence
11991:EncyclopƦdia Britannica
11745:The Journal of Religion
11364:The Life of Ramakrishna
11189:McDaniel, June (2011).
11147:10.4103/0972-2327.29215
10983:. Motilal Banarsidass.
10608:Katheleen M O'Connell.
10595:22 January 2013 at the
10499:(1ā3). BRILL: 277ā293.
10477:11 October 2020 at the
10068:, p. 281; 277ā287.
9727:10.1023/A:1022956932676
9466:10.1163/156852793X00040
9377:22 January 2009 at the
8542:Richards, Glyn (1985).
8240:Encyclopedia Britannica
7321:EncyclopƦdia Britannica
7043:Epilepsy & Behavior
6889:Ramakrishna Sarada Math
6848:Ramakrishna's influence
6717:Margaret Woodrow Wilson
6556:, Indian psychoanalyst
6332:Reception and teachings
6116:), Kaliprasad Chandra (
5987:Pratap Chandra Mazumdar
5916:Brahman with attributes
5019:Priesthood and marriage
4651:Ramakrishna Paramahansa
4337:Thiruvilaiyadal Puranam
3550:Timeline of Hindu texts
3455:Siddharameshwar Maharaj
2488:Pumsavana Simantonayana
2143:Åabda (word, testimony)
1381:Epic-Puranic chronology
1349:Dravidian folk religion
1191:Vishishtadvaita Vedanta
13952:Hindu reform movements
13888:University of Calcutta
13717:Dwarkanath Vidyabhusan
13707:Brahmabandhav Upadhyay
13702:Sitanath Tattwabhushan
13370:Mani Shankar Mukherjee
13092:Swami Vivekanand Nagar
12636:
12359:Devendra Nath Majumdar
12136:
11958:Ramakrishna on Himself
11588:Sen, Amiya P. (2010).
11517:Sen, Amiya P. (2001).
11208:10.7825/2164-6279.1489
11033:Isherwood, Christopher
10876:. Motilal Banarsidass.
10735:Bennett, A.E. (1962).
10359:Isherwood, Christopher
10345:17 August 2019 at the
9368:Friedrich Max MĆ¼ller,
8571:Isherwood, p. 197ā198.
7512:More About Ramakrishna
7500:More About Ramakrishna
7276:More About Ramakrishna
7077:Temporal Lobe Epilepsy
7037:temporal lobe epilepsy
6924:
6916:
6864:
6596:Kripal also argued in
6399:
6265:
6176:
6126:Swami Ramakrishnananda
6120:), Taraknath Ghoshal (
6074:
5955:
5807:Islam and Christianity
5800:
5724:
5678:non-dual consciousness
5673:
5650:
5497:, the attitude of the
5303:
5266:
5221:
5209:
5152:
5096:
4927:in a drama during the
4830:
4748:
4738:(divine incarnation).
4709:, was an Indian Hindu
4302:Eighteen Greater Texts
3931:Brahma Vaivarta Purana
3360:Krishnananda Saraswati
2604:Vijayadashami-Dussehra
2118:Pratyakį¹£a (perception)
1978:Titiksha (forbearance)
1050:Modern Advaita Vedanta
1007:Monasteries and Orders
660:Attributed to Shankara
14790:Advaitin philosophers
14673:Persecution of Hindus
14470:Maharishi Mahesh Yogi
14324:Persecution of Hindus
14126:International Vedanta
14114:Vishva Hindu Parishad
13980:Sadharan Brahmo Samaj
13883:Presidency University
13842:Tattwabodhini Patrika
13805:Rabindra Nritya Natya
13732:Paramahansa Yogananda
13647:Akshay Chandra Sarkar
13499:Jagadish Chandra Bose
13334:Pransakha Vivekananda
12844:Christ, the Messenger
12812:To the Fourth of July
12761:The East and the West
12635:
12135:
12114:Ramakrishna's samadhi
11796:Further information:
11624:The World's Religions
11571:Ramakrishna Revisited
11055:(reprint, orig. 1965)
10816:. Saint Mary's Press.
10493:Religion and the Arts
10438:Gospel of Ramakrishna
10426:Gospel of Ramakrishna
10399:Gospel of Ramakrishna
10199:Gospel of Ramakrishna
10172:Gospel of Ramakrishna
10009:Roland, Alan. (2007)
10000:Parsons 1999, 135ā136
9924:10.1093/jaarel/lfh034
9828:11 April 2009 at the
9517:28 April 2012 at the
9513:Tuesday, 1 July 1997
9221:Ainslie Thomas Embree
8584:Nikhilananda, Swami.
8390:. Routledge. p.
8342:Gospel of Ramakrishna
8321:Gospel of Ramakrishna
8309:Gospel of Ramakrishna
8268:Gospel of Ramakrishna
6920:
6904:
6859:
6579:in his controversial
6540:La vie de Ramakrishna
6469:Ramakrishna's samadhi
6397:
6288:on 11 December 1885.
6263:
6165:
6136:), Gangadhar Ghatak (
6069:, Brahmananda. Below
6052:
5941:
5788:
5762:Perception in samadhi
5720:
5660:
5653:Experience of samadhi
5630:
5557:Tota Puri and Vedanta
5380:, he had a vision of
5372:with the attitude of
5291:
5261:
5253:mÄdhurÄ bhavÄ sÄdhana
5219:
5201:
5134:
5091:
5084:Officiation as priest
5024:Lead up to priesthood
4824:
4762:religious experiences
4744:
4698:RÄmakį¹į¹£į¹a Paramahaį¹sa
4670:RamĆ“kį¹į¹£į¹o PĆ“romohĆ“į¹
so
4418:Varna-related topics:
4309:Eighteen Lesser Texts
3882:Devi Bhagavata Purana
2778:Svabhavika Bhedabheda
2764:Achintya Bheda Abheda
2696:Philosophical schools
1998:Ahamkara (attachment)
1958:Vairagya (dispassion)
1886:Mokį¹£a-related topics:
1067:Arsha Vidya Gurukulam
980:Precanonical Buddhism
854:Swami Sarvapriyananda
611:Advaita Bodha Deepika
14880:Bengali Hindu saints
14835:Neo-Advaita teachers
14249:Sri Aurobindo Ashram
13992:Divine Light Mission
13697:Fanindra Nath Gooptu
13687:Satyendranath Tagore
13504:Subhash Chandra Bose
13157:Bireswar Vivekananda
13002:Ajit Singh of Khetri
12819:Nachuk Tahate Shyama
12465:Views on Ramakrishna
12368:Girish Chandra Ghosh
11833:Sri Ramakrishna Math
11813:. Kathamrita Bhavan.
11772:Vivekananda (2005),
11542:Postcolonial Studies
11383:Religion in Practice
11216:Muller, Max (1916).
11061:Vedanta for the West
9266:Beckerlegge (2006),
9180:MĆ¼ller, Max (1898).
9158:on 24 September 2008
9024:, pp. 295, 296.
8941:Swarup, Ram (1986).
8686:, pp. 246, 247.
8617:Beyond Androcentrism
8596:on 23 September 2015
8404:Isherwood, pp. 70ā73
6842:Influence and legacy
6825:yatra jiv tatra Shiv
6616:Swami Atmajnanananda
6338:Views on Ramakrishna
6197:Girish Chandra Ghosh
5946:after singing about
5538:Chaitanya Mahaprabhu
5532:Ramakrishna visited
5135:The idol of goddess
4550:Hinduism and Jainism
3480:Vethathiri Maharishi
3385:Nisargadatta Maharaj
1953:Viveka (discernment)
1328:(500/200 BCEā300 CE)
1216:Neo-Advaita teachers
1206:Inchegeri Sampradaya
1146:Anantanand Rambachan
1111:Daniel H. H. Ingalls
1023:Gaudapadacharya Math
1018:Dashanami Sampradaya
894:Nisargadatta Maharaj
861:Shaivism/Tantra/Nath
739:Inchegeri Sampradaya
733:Works by Vivekananda
721:Pratyabhijnahridayam
597:Principal Upanishads
357:Inchegeri Sampradaya
332:Shaivism/Tantra/Nath
30:For other uses, see
14855:Ramakrishna Mission
14840:Nonduality teachers
14825:Indian Hindu saints
14415:Dayananda Saraswati
14227:Science of Identity
14176:Ramakrishna Mission
14054:Divine Life Society
13900:University of Dhaka
13878:Jadavpur University
13692:Jnanadanandini Devi
13682:Rabindranath Tagore
13677:Debendranath Tagore
13657:Brajendra Nath Seal
13559:Romesh Chunder Dutt
13509:Satyendra Nath Bose
13494:Debendra Mohan Bose
13365:Sankari Prasad Basu
12929:Ramakrishna Mission
12798:The Hymn of Samadhi
12418:Ramakrishna Mission
12393:Surendra Nath Mitra
11940:Motilal Banarsidass
11864:Ramakrishna Mission
11829:Nikhilananda, Swami
11819:Gupta, Mahendranath
11805:Gupta, Mahendranath
11714:Motilal Banarsidass
11683:. Wiley-Blackwell.
11005:. Orient Blackswan.
10911:Gupta, Mahendranath
10524:30 May 2019 at the
10468:William A. Graham,
10092:, pp. 256ā257.
10054:Atmajnanananda 1997
10042:Invading the Sacred
10032:, pp. 321ā341.
9884:Parsons, 1999 p 133
9324:, pp. 56, 408.
9285:, pp. 143ā168.
9254:They Lived with God
8988:, pp. 260ā261.
8839:, pp. 358ā359.
8815:, pp. 485ā488.
8803:, pp. 483ā484.
8134:, pp. 207ā208.
8086:, pp. 143ā144.
8074:, pp. 140ā141.
8038:, pp. 139ā140.
8026:, pp. 136ā137.
8014:, pp. 135ā139.
7908:, pp. 119ā120.
7896:, pp. 117ā118.
7821:, pp. 114ā115.
7478:, pp. 243ā244.
7394:, pp. 201ā214.
7215:on 20 February 2017
7209:www.ramakrishna.org
7167:on 20 February 2017
6896:Rabindranath Tagore
6852:Ramakrishna Mission
6762:Arindam Chakrabarti
6499:, and criticism of
6459:Analysis of samadhi
6201:Mahendra Lal Sarkar
6033:Bengali Renaissance
6021:Rabindranath Tagore
6017:Debendranath Tagore
5400:Gaudiya Vaishnavism
4836:Birth and childhood
4608:Hinduism portal
4487:Hinduism by country
4323:Iraiyanar Akapporul
4267:TirumurukÄį¹į¹uppaį¹ai
3350:Dayananda Saraswati
3335:Bhaktivinoda Thakur
3241:Sripada Srivallabha
3181:Raghunatha Siromani
3146:Narasimha Saraswati
2123:AnumÄį¹a (inference)
1083:Ramakrishna Mission
1057:Divine Life Society
844:Swami Chinmayananda
284:Part of a series on
190:DaÅanÄmi Sampradaya
14885:Marian visionaries
14860:Spiritual practice
14435:Hariharananda Giri
14348:revivalist writers
14222:Satyashodhak Samaj
14059:Hanuman Foundation
14019:Anandamayee Sangha
13863:Chittagong College
13753:Bengali literature
13672:Haraprasad Shastri
13667:Keshub Chandra Sen
13662:Girish Chandra Sen
13652:Mahendralal Sarkar
13637:Raja Ram Mohan Roy
13609:Ashutosh Mukherjee
13539:Akshay Kumar Datta
13465:Bengal Renaissance
13375:Marie Louise Burke
13097:Vivekanandar Illam
12962:Monastic disciples
12858:Vedanta Philosophy
12637:
12383:Mahendranath Gupta
12378:Keshab Chandra Sen
12137:
11911:(First ed.).
11905:Kripal, Jeffrey J.
11850:Saradananda, Swami
11730:on 2 February 2011
11461:Studies in History
11438:Saradananda, Swami
11176:Kripal, Jeffery J.
10874:The Yoga Tradition
10799:(1). Elsevier: 8.
10455:6 May 2019 at the
10319:10.1007/BF02800488
9669:Adiswarananda 2005
9603:Studies in History
9196:. pp. 56ā57.
7081:Geschwind syndrome
6865:
6813:nirvikalpa samadhi
6713:Swami Nikhilananda
6705:Swami Nikhilananda
6682:Mahendranath Gupta
6513:Geschwind syndrome
6473:epileptic seizures
6400:
6282:Mahendralal Sarkar
6276:. He was moved to
6270:clergyman's throat
6266:
6193:Mahendranath Gupta
6177:
6167:Mahendranath Gupta
6142:Swami Vijnanananda
6138:Swami Akhandananda
6134:Swami Nirmalananda
6095:William Wordsworth
6075:
5964:Keshab Chandra Sen
5956:
5837:Swami Nikhilananda
5768:Nirvikalpa Samadhi
5695:Nirvikalpa Samadhi
5674:
5567:Mahanirvani Akhara
5342:Nirvikalpa Samadhi
5257:Mahendranath Gupta
5222:
5153:
5097:
4831:
4731:unity of religions
4502:Caribbean Shaktism
4221:Kanakadhara Stotra
3470:U. G. Krishnamurti
3450:Satyadhyana Tirtha
3046:Gangesha Upadhyaya
2704:Six Astika schools
1948:Änanda (happiness)
1927:AnÄtman (non-self)
1043:Jyotirmaį¹ha PÄ«į¹haį¹
14810:Hindu revivalists
14687:
14686:
14681:
14680:
14334:Women in Hinduism
14259:Abidance in Truth
14254:Sri Ramana Ashram
14180:Vedanta Societies
14099:Hindu Yuva Vahini
14069:Hindu nationalism
13918:
13917:
13795:Mahanam Sampraday
13727:Swami Vivekananda
13614:Kalikrishna Mitra
13594:Kazi Nazrul Islam
13584:Aghore Nath Gupta
13569:Kadambini Ganguly
13431:
13430:
13216:
13215:
13165:Swami Vivekananda
13149:Swami Vivekananda
13108:Swami Vivekananda
13060:
13059:
13032:Sara Chapman Bull
13027:Josephine MacLeod
13022:John Henry Wright
12897:
12896:
12778:"Kali the Mother"
12698:Sangeet Kalpataru
12564:Swami Vivekananda
12517:
12516:
12401:
12400:
12388:Ram Chandra Datta
12220:
12219:
12127:
12126:
11971:978-81-7505-812-5
11949:978-81-208-3499-6
11927:, Harper Collins.
11896:978-81-8475-250-2
11842:978-0-911206-01-2
11783:Prayer: A History
11774:Prabuddha Bharata
11723:978-81-208-3499-6
11690:978-1-405-10206-3
11634:978-0-521-63748-0
11601:978-81-8475-250-2
11451:978-0-916356-81-1
11373:978-81-85301-44-0
11366:. Vedanta Press.
11351:978-81-291-1182-1
11327:. Vedanta Press.
11229:978-8-175050-60-0
11091:978-1-57607-355-1
10959:978-81-88343-00-3
10870:Feuerstein, Georg
10852:978-0-916356-64-4
10832:978-0-691-01943-7
10778:on 4 October 2007
10727:978-0-19-567388-3
10703:on 20 August 2009
10537:Y. Masih (2000).
10372:978-0-87481-000-4
10285:978-0-943914-80-0
10019:978-81-291-1182-1
9770:978-0-67-084026-7
9763:. pp. 1ā40.
9506:McLean, Malcolm,
9322:Chetanananda 1990
9238:978-0-231-06415-6
9152:Prabuddha Bharata
9126:Y. Masih (2000).
9010:Chetanananda 1990
8873:Chetanananda 1990
8863:, pp. 43ā45.
8493:, pp. 74ā77.
8285:Chetanananda 1990
8216:, pp. 14ā15.
8214:Chetanananda 1990
8202:Schneiderman 1969
8108:Chetanananda 1990
8084:Chetanananda 1990
8060:Chetanananda 1990
7870:Chetanananda 1990
7805:978-0-674-24747-5
7735:, pp. 72ā76.
7707:978-81-8475-250-2
7680:978-0-940985-69-8
7653:978-1-4381-0825-4
7626:978-1-134-73602-7
7603:, pp. 65ā70.
7559:Chetanananda 1990
7538:Chetanananda 1990
7466:, pp. 46ā47.
7454:, pp. 24ā26.
7099:Partha Chatterjee
6974:Explanatory notes
6885:Swami Abhedananda
6618:, who wrote that
6605:Ram Chandra Datta
6577:Jeffrey J. Kripal
6552:In his 1991 book
6440:binary opposition
6350:literary theorist
6326:Ramakrishna Order
6158:Swami Vivekananda
6140:), Hari Prasana (
6130:Swami Saradananda
6118:Swami Abhedananda
6114:Swami Brahmananda
6110:Ramakrishna order
6099:Swami Vivekananda
6039:Swami Vivekananda
5907:Madonna and Child
5796:thousand-petalled
5727:Tota Puri humbled
5546:Gaudiya Vaishnava
5542:Nityananda Prabhu
5527:savikalpa samadhi
5145:sanctum sanctorum
4917:Savikalpa-Samadhi
4805:Swami Vivekananda
4797:Ramakrishna Order
4774:spiritual visions
4667:
4644:
4643:
4495:Balinese Hinduism
3994:Markandeya Purana
3231:Satyanatha Tirtha
3186:Raghuttama Tirtha
3176:Raghavendra Swami
3021:Ramdas Kathiababa
2102:Sources of dharma
1968:Dama (temperance)
1963:Sama (equanimity)
1329:
1267:
1266:
1033:Govardhana PÄ«į¹haį¹
922:Sramanic movement
834:Swami Rama Tirtha
829:Swami Vivekananda
279:
278:
257:Swami Vivekananda
215:Ramakrishna Order
123:Bengal Presidency
91:Bengal Presidency
16:(Redirected from
14892:
14752:
14751:
14750:
14740:
14739:
14738:
14728:
14727:
14716:
14715:
14714:
14704:
14703:
14702:
14695:
14430:Haidakhan Babaji
14266:Swadhyay Parivar
14161:Matua Mahasangha
14044:Chinmaya Mission
13959:Reform movements
13945:
13938:
13931:
13922:
13921:
13815:Sambad Prabhakar
13810:Rabindra Sangeet
13627:Gour Govinda Ray
13514:Madhusudan Gupta
13458:
13451:
13444:
13435:
13434:
13423:Wikisource texts
13421:
13411:
13410:
13401:
13400:
13391:
13390:
13138:
13137:
13102:Vivekananda Setu
13037:Sister Christine
13007:Alasinga Perumal
12959:
12958:
12919:Ramakrishna Math
12649:
12648:
12557:
12550:
12543:
12534:
12533:
12521:
12520:
12508:Wikisource texts
12505:
12493:
12492:
12481:
12480:
12413:Ramakrishna Math
12363:Durga Charan Nag
12350:Akshay Kumar Sen
12310:Trigunatitananda
12290:Ramakrishnananda
12231:
12230:
12147:
12146:
12057:
12056:
12039:
12032:
12025:
12016:
12015:
12010:Internet Archive
11975:
11953:
11928:
11916:
11900:
11876:
11875:. Brill Archive.
11867:
11845:
11827:, translated by
11814:
11786:
11785:. Mariner Books.
11777:
11768:
11739:
11737:
11735:
11726:. Archived from
11702:
11682:
11668:
11659:
11658:. Brill Archive.
11650:
11648:
11646:
11617:
11615:
11613:
11584:
11565:
11532:
11513:
11484:
11455:
11431:
11402:
11386:
11377:
11355:
11336:
11316:
11287:
11278:
11277:. Brill Archive.
11269:
11267:
11265:
11233:
11212:
11210:
11185:
11171:
11169:
11167:
11149:
11124:
11118:
11107:
11105:
11103:
11074:
11054:
11042:
11028:
11006:
11003:Indian Religions
10994:
10975:
10973:
10971:
10966:on 12 March 2007
10962:. Archived from
10952:. Sri Ma Trust.
10942:
10940:
10938:
10906:
10877:
10865:
10856:
10835:
10817:
10808:
10787:
10785:
10783:
10766:
10756:
10731:
10712:
10710:
10708:
10702:
10687:
10677:
10648:
10631:
10626:
10620:
10606:
10600:
10586:
10580:
10574:
10568:
10561:
10552:
10549:
10543:
10542:
10534:
10528:
10515:
10509:
10508:
10488:
10482:
10466:
10460:
10447:
10441:
10435:
10429:
10423:
10417:
10411:
10402:
10396:
10390:
10383:
10377:
10376:
10355:
10349:
10337:
10331:
10330:
10296:
10290:
10289:
10271:
10265:
10264:
10263:on 11 June 2010.
10259:. Archived from
10248:
10239:
10233:
10227:
10220:
10214:
10208:
10202:
10196:
10190:
10189:
10181:
10175:
10169:
10163:
10157:
10151:
10145:
10139:
10132:
10126:
10120:
10114:
10111:
10105:
10104:, pp. 68ā69
10099:
10093:
10087:
10081:
10075:
10069:
10063:
10057:
10051:
10045:
10039:
10033:
10027:
10021:
10007:
10001:
9998:
9992:
9986:
9977:
9971:
9960:
9954:
9948:
9942:
9936:
9935:
9907:
9898:
9891:
9885:
9882:
9876:
9875:Parsons 1999, 14
9873:
9867:
9866:
9858:
9852:
9838:
9832:
9817:
9811:
9805:
9799:
9793:
9787:
9786:
9758:
9745:
9739:
9738:
9710:
9699:
9693:
9687:
9681:
9672:
9666:
9657:
9654:Vivekananda 2005
9651:
9645:
9639:
9633:
9627:
9621:
9615:
9606:
9599:
9593:
9587:
9581:
9580:
9544:
9538:
9537:
9536:. pp. 6ā16.
9527:
9521:
9504:
9498:
9492:
9486:
9485:
9449:
9443:
9437:
9431:
9424:
9418:
9415:
9406:
9400:
9394:
9388:
9382:
9366:
9360:
9359:
9331:
9325:
9319:
9313:
9312:
9304:
9298:
9292:
9286:
9280:
9271:
9264:
9258:
9257:
9249:
9243:
9242:
9216:
9210:
9209:
9207:
9205:
9177:
9168:
9167:
9165:
9163:
9154:. Archived from
9143:
9132:
9131:
9123:
9117:
9116:
9107:
9097:
9091:
9081:
9072:
9071:
9069:
9067:
9047:
9041:
9031:
9025:
9022:Saradananda 1952
9019:
9013:
9007:
9001:
8998:Saradananda 1952
8995:
8989:
8986:Saradananda 1952
8983:
8977:
8967:
8961:
8955:
8949:
8948:
8938:
8932:
8928:
8922:
8916:
8903:
8900:Saradananda 1952
8897:
8888:
8885:Saradananda 1952
8882:
8876:
8870:
8864:
8858:
8852:
8849:Saradananda 1952
8846:
8840:
8837:Saradananda 1952
8834:
8828:
8825:Saradananda 1952
8822:
8816:
8813:Saradananda 1952
8810:
8804:
8801:Saradananda 1952
8798:
8792:
8786:
8777:
8771:
8765:
8759:
8750:
8747:Saradananda 1952
8744:
8738:
8735:Saradananda 1952
8732:
8726:
8723:Saradananda 1952
8720:
8711:
8708:Saradananda 1952
8705:
8699:
8696:Saradananda 1952
8693:
8687:
8684:Saradananda 1952
8681:
8675:
8669:
8663:
8657:
8651:
8645:
8639:
8632:
8621:
8620:
8612:
8606:
8605:
8603:
8601:
8592:. Archived from
8581:
8572:
8569:
8563:
8557:
8551:
8550:
8539:
8533:
8527:
8518:
8512:
8506:
8500:
8494:
8488:
8482:
8481:
8469:
8463:
8457:
8451:
8445:
8439:
8433:
8420:
8414:
8405:
8402:
8396:
8395:
8388:Hindu Psychology
8383:
8377:
8371:
8356:
8350:
8344:
8339:
8333:
8330:
8324:
8318:
8312:
8306:
8300:
8297:Saradananda 1952
8294:
8288:
8282:
8271:
8265:
8256:
8255:
8253:
8251:
8232:
8226:
8223:
8217:
8211:
8205:
8199:
8186:
8180:
8174:
8168:
8162:
8156:
8150:
8144:
8135:
8129:
8123:
8117:
8111:
8105:
8099:
8093:
8087:
8081:
8075:
8072:Saradananda 1952
8069:
8063:
8057:
8051:
8048:Saradananda 1952
8045:
8039:
8036:Saradananda 1952
8033:
8027:
8024:Saradananda 1952
8021:
8015:
8012:Saradananda 1952
8009:
8003:
7997:
7991:
7985:
7979:
7976:Saradananda 1952
7973:
7962:
7959:Saradananda 1952
7956:
7950:
7949:
7939:
7933:
7930:Saradananda 1952
7927:
7921:
7918:Saradananda 1952
7915:
7909:
7906:Saradananda 1952
7903:
7897:
7894:Saradananda 1952
7891:
7885:
7882:Saradananda 1952
7879:
7873:
7867:
7861:
7858:Saradananda 1952
7855:
7846:
7843:Saradananda 1952
7840:
7834:
7828:
7822:
7819:Saradananda 1952
7816:
7810:
7809:
7789:
7772:
7766:
7760:
7757:Saradananda 1952
7754:
7748:
7745:Saradananda 1978
7742:
7736:
7733:Saradananda 1978
7730:
7724:
7718:
7712:
7711:
7691:
7685:
7684:
7664:
7658:
7657:
7637:
7631:
7630:
7610:
7604:
7601:Saradananda 1978
7598:
7589:
7583:
7574:
7571:Saradananda 1978
7568:
7562:
7556:
7541:
7535:
7524:
7521:
7515:
7509:
7503:
7497:
7491:
7488:Saradananda 1978
7485:
7479:
7473:
7467:
7461:
7455:
7452:Saradananda 1978
7449:
7443:
7440:Saradananda 1952
7437:
7431:
7425:
7419:
7413:
7407:
7401:
7395:
7389:
7376:
7375:
7373:
7371:
7351:
7345:
7339:
7333:
7332:
7330:
7328:
7312:
7306:
7300:
7291:
7288:Saradananda 2003
7285:
7279:
7273:
7267:
7264:
7258:
7257:
7255:
7253:
7224:
7222:
7220:
7211:. Archived from
7200:
7198:
7196:
7176:
7174:
7172:
7163:. Archived from
7156:
7141:
7122:
7116:
7113:
7107:
7096:
7090:
7074:
7033:
7027:
7016:
7010:
6983:
6949:(1862ā1927) and
6932:Jawaharlal Nehru
6869:Ramakrishna Math
6639:Swami Tyagananda
6517:The dialogue on
6452:Amiya Prosad Sen
6205:Akshay Kumar Sen
6189:The householders
6122:Swami Shivananda
6055:Trigunatitananda
6019:, the father of
5991:Sivanath Shastri
5976:New Dispensation
5968:Adi Brahmo Samaj
5481:Vaishnava Bhakti
5448:rituals such as
5050:Bhagirathi River
4980:Bhagavata Purana
4880:in Yogider Shiv
4846:Hooghly district
4752:
4723:Tantric Shaktism
4700:
4689:
4688:
4687:
4681:
4676:
4672:
4662:
4660:
4636:
4629:
4622:
4606:
4605:
4604:
4566:and Christianity
4536:Pilgrimage sites
4466:Reform movements
4344:Vinayagar Agaval
4295:Five Great Epics
4244:Tamil literature
4143:Sushruta Samhita
3938:Bhavishya Purana
3924:Brahmanda Purana
3875:Bhagavata Purana
3803:Other scriptures
3365:Mahavatar Babaji
2945:Satyakama Jabala
2616:Ganesh Chaturthi
2470:Rites of passage
1983:Shraddha (faith)
1401:Major traditions
1327:
1292:
1269:
1268:
1259:
1252:
1245:
1232:Hindu philosophy
1230:
1201:Kashmir Shaivism
1196:Advaita Shaivism
1141:Patrick Olivelle
1062:Chinmaya Mission
815:Advaita teachers
788:VÄchaspati Misra
710:Kashmir Shaivism
692:Yoga Yajnavalkya
675:Aparokshanubhuti
616:DÅg-DÅÅya-Viveka
467:Kashmir Shaivism
450:Cause and effect
339:Kashmir Shaivism
300:
281:
280:
235:Religious career
114:
83:18 February 1836
82:
80:
53:
39:
38:
21:
14900:
14899:
14895:
14894:
14893:
14891:
14890:
14889:
14815:Hindu reformers
14795:Bhakti movement
14760:
14759:
14758:
14748:
14746:
14736:
14734:
14722:
14712:
14710:
14700:
14698:
14690:
14688:
14683:
14682:
14677:
14631:Indian diaspora
14619:
14598:Vishnudevananda
14563:Sister Nivedita
14543:Sathya Sai Baba
14528:Ramana Maharshi
14380:Arumuka Navalar
14360:Amritanandamayi
14347:
14338:
14282:
14240:Shirdi Sai Baba
14236:Yogoda Satsanga
14207:Sathya Sai Baba
14171:Prarthana Samaj
14166:Narayana Dharma
14141:Isha Foundation
14104:Sanatan Sanstha
14084:Hindu Mahasabha
13954:
13949:
13919:
13914:
13893:Bethune College
13851:
13830:Yogoda Satsanga
13741:
13574:Monomohun Ghose
13564:Anil Kumar Gain
13489:Rajnarayan Basu
13484:Atul Prasad Sen
13467:
13462:
13432:
13427:
13379:
13353:
13286:
13224:
13222:
13212:
13187:
13129:
13056:
13042:Sister Nivedita
12994:
12993:Other disciples
12988:
12954:
12948:
12939:Vedanta Society
12909:Advaita Ashrama
12893:
12863:
12824:
12791:My Play is Done
12766:
12705:Bartaman Bharat
12680:
12653:
12644:
12638:
12627:
12566:
12561:
12526:
12518:
12513:
12469:
12427:
12397:
12336:
12329:
12236:
12216:
12181:
12138:
12123:
12097:
12071:
12048:
12043:
11982:
11972:
11962:Advaita Ashrama
11956:
11950:
11931:
11919:
11903:
11897:
11879:
11870:
11848:
11843:
11817:
11803:
11800:
11794:
11789:
11733:
11731:
11724:
11716:. p. 410.
11691:
11644:
11642:
11635:
11611:
11609:
11602:
11581:
11529:
11502:10.2307/1385254
11452:
11420:
11374:
11360:Rolland, Romain
11352:
11263:
11261:
11254:
11230:
11165:
11163:
11101:
11099:
11092:
11071:
11051:
11025:
10991:
10969:
10967:
10960:
10936:
10934:
10927:
10853:
10833:
10781:
10779:
10728:
10706:
10704:
10700:
10685:
10639:
10634:
10627:
10623:
10617:Wayback Machine
10607:
10603:
10597:Wayback Machine
10587:
10583:
10575:
10571:
10562:
10555:
10550:
10546:
10535:
10531:
10526:Wayback Machine
10516:
10512:
10489:
10485:
10479:Wayback Machine
10467:
10463:
10457:Wayback Machine
10448:
10444:
10436:
10432:
10424:
10420:
10412:
10405:
10397:
10393:
10384:
10380:
10373:
10356:
10352:
10347:Wayback Machine
10338:
10334:
10297:
10293:
10286:
10272:
10268:
10249:
10242:
10234:
10230:
10221:
10217:
10209:
10205:
10197:
10193:
10188:. p. xiii.
10182:
10178:
10170:
10166:
10158:
10154:
10146:
10142:
10133:
10129:
10121:
10117:
10112:
10108:
10102:Chatterjee 1993
10100:
10096:
10088:
10084:
10076:
10072:
10064:
10060:
10052:
10048:
10040:
10036:
10028:
10024:
10008:
10004:
9999:
9995:
9987:
9980:
9976:, p. 7479.
9972:
9963:
9955:
9951:
9943:
9939:
9908:
9901:
9893:Kakar, Sudhir,
9892:
9888:
9883:
9879:
9874:
9870:
9859:
9855:
9839:
9835:
9830:Wayback Machine
9818:
9814:
9808:Jonte-Pace 2003
9806:
9802:
9794:
9790:
9771:
9746:
9742:
9711:
9702:
9694:
9690:
9682:
9675:
9667:
9660:
9652:
9648:
9640:
9636:
9628:
9624:
9616:
9609:
9600:
9596:
9588:
9584:
9545:
9541:
9528:
9524:
9519:Wayback Machine
9505:
9501:
9493:
9489:
9450:
9446:
9438:
9434:
9425:
9421:
9416:
9409:
9401:
9397:
9389:
9385:
9379:Wayback Machine
9367:
9363:
9332:
9328:
9320:
9316:
9305:
9301:
9293:
9289:
9281:
9274:
9265:
9261:
9250:
9246:
9239:
9217:
9213:
9203:
9201:
9178:
9171:
9161:
9159:
9144:
9135:
9124:
9120:
9098:
9094:
9082:
9075:
9065:
9063:
9048:
9044:
9032:
9028:
9020:
9016:
9012:, pp. 171.
9008:
9004:
9000:, pp. 295.
8996:
8992:
8984:
8980:
8968:
8964:
8956:
8952:
8939:
8935:
8929:
8925:
8917:
8906:
8902:, pp. 260.
8898:
8891:
8887:, pp. 360.
8883:
8879:
8875:, pp. 346.
8871:
8867:
8859:
8855:
8847:
8843:
8835:
8831:
8827:, pp. 488.
8823:
8819:
8811:
8807:
8799:
8795:
8787:
8780:
8772:
8768:
8760:
8753:
8749:, pp. 252.
8745:
8741:
8737:, pp. 250.
8733:
8729:
8725:, pp. 251.
8721:
8714:
8710:, pp. 248.
8706:
8702:
8698:, pp. 247.
8694:
8690:
8682:
8678:
8670:
8666:
8658:
8654:
8646:
8642:
8633:
8624:
8613:
8609:
8599:
8597:
8582:
8575:
8570:
8566:
8558:
8554:
8540:
8536:
8528:
8521:
8517:, p. xliii
8513:
8509:
8501:
8497:
8489:
8485:
8470:
8466:
8458:
8454:
8446:
8442:
8434:
8423:
8415:
8408:
8403:
8399:
8384:
8380:
8372:
8359:
8351:
8347:
8340:
8336:
8331:
8327:
8319:
8315:
8307:
8303:
8299:, pp. 245.
8295:
8291:
8283:
8274:
8266:
8259:
8249:
8247:
8234:
8233:
8229:
8224:
8220:
8212:
8208:
8200:
8189:
8181:
8177:
8169:
8165:
8157:
8153:
8145:
8138:
8130:
8126:
8118:
8114:
8106:
8102:
8098:, pp. 118.
8094:
8090:
8082:
8078:
8070:
8066:
8058:
8054:
8046:
8042:
8034:
8030:
8022:
8018:
8010:
8006:
7998:
7994:
7986:
7982:
7974:
7965:
7957:
7953:
7940:
7936:
7928:
7924:
7916:
7912:
7904:
7900:
7892:
7888:
7880:
7876:
7868:
7864:
7856:
7849:
7841:
7837:
7829:
7825:
7817:
7813:
7806:
7790:
7775:
7767:
7763:
7759:, pp. 135.
7755:
7751:
7743:
7739:
7731:
7727:
7719:
7715:
7708:
7692:
7688:
7681:
7665:
7661:
7654:
7638:
7634:
7627:
7611:
7607:
7599:
7592:
7584:
7577:
7569:
7565:
7557:
7544:
7536:
7527:
7522:
7518:
7510:
7506:
7498:
7494:
7486:
7482:
7474:
7470:
7464:Chatterjee 1993
7462:
7458:
7450:
7446:
7438:
7434:
7426:
7422:
7414:
7410:
7402:
7398:
7390:
7379:
7369:
7367:
7352:
7348:
7340:
7336:
7326:
7324:
7314:
7313:
7309:
7301:
7294:
7286:
7282:
7274:
7270:
7265:
7261:
7251:
7249:
7242:
7225:
7218:
7216:
7203:
7201:
7194:
7192:
7179:
7177:
7170:
7168:
7159:
7157:
7153:
7149:
7144:
7123:
7119:
7114:
7110:
7104:kamini-kanchana
7097:
7093:
7034:
7030:
7017:
7013:
6984:
6980:
6976:
6971:
6959:
6911:
6907:
6854:
6846:Main articles:
6844:
6785:God-realisation
6725:Joseph Campbell
6678:
6672:
6647:Kamini-Kanchana
6643:purusa-kanchana
6627:kamini-kanchana
6573:
6550:
6531:oceanic feeling
6515:
6509:
6501:Kamini-Kanchana
6481:
6461:
6414:Vijnana Vedanta
6392:
6386:
6370:Heinrich Zimmer
6340:
6334:
6316:near the river
6258:
6160:
6152:Main articles:
6150:
6047:
6041:
6029:Swami Dayananda
5995:The Hindu Saint
5942:Ramakrishna in
5936:
5931:
5884:
5814:
5809:
5764:
5729:
5703:
5655:
5605:
5587:
5585:Initial meeting
5559:
5483:
5424:
5408:bhakti shastras
5362:
5286:
5214:
5129:
5086:
5026:
5021:
4937:
4897:
4854:Bengali Brahmin
4838:
4833:
4832:
4817:
4754:
4750:
4743:
4727:Advaita Vedanta
4683:
4682:
4674:
4659:ą¦°ą¦¾ą¦®ą¦ą§ą¦·ą§ą¦£ ą¦Ŗą¦°ą¦®ą¦¹ą¦ą¦ø
4640:
4602:
4600:
4581:
4580:
4574:
4544:
4510:
4489:
4481:
4471:
4470:
4433:
4366:
4358:
4350:
4349:
4246:
4214:
4136:Charaka Samhita
4115:VaiÅeį¹£ika SÅ«tra
4073:Shilpa Shastras
4052:
4005:
3889:Naradiya Purana
3861:
3856:
3831:
3805:
3764:
3628:
3560:
3544:
3513:
3505:
3495:
3494:
3440:Shirdi Sai Baba
3435:Sathya Sai Baba
3415:Ramana Maharshi
3319:
3286:Vadiraja Tirtha
3281:VÄcaspati MiÅra
3161:Srinivasacharya
3141:Narahari Tirtha
3121:Matsyendranatha
3106:KumÄrila Bhaį¹į¹a
3071:Jagannatha Dasa
3061:Haridasa Thakur
2980:
2859:
2851:
2841:
2840:
2796:
2757:Vishishtadvaita
2706:
2698:
2688:
2687:
2641:Makar Sankranti
2621:Vasant Panchami
2584:Maha Shivaratri
2568:
2472:
2381:
2315:
2284:
2165:
2156:
2148:
2147:
2112:
2006:
1943:PrajƱa (wisdom)
1939:
1916:
1880:
1854:
1823:
1792:
1790:Meaning of life
1777:God in Hinduism
1766:
1730:
1728:Supreme reality
1705:Subtle elements
1694:
1675:
1669:
1659:
1658:
1514:
1483:
1457:
1449:
1439:
1438:
1435:
1402:
1396:
1386:
1385:
1330:
1325:Hindu synthesis
1321:
1316:
1263:
1234:
1221:
1220:
1186:Advaita Vedanta
1176:
1168:
1167:
1136:Hajime Nakamura
1116:Richard De Smet
1096:
1088:
1087:
1008:
1000:
999:
917:
909:
908:
899:H. W. L. Poonja
889:Ramana Maharshi
849:Swami Dayananda
839:Swami Sivananda
808:Bharathi Tirtha
793:Padmapadacharya
758:
750:
749:
665:Vivekachudamani
643:Mandukya Karika
631:Ashtavakra Gita
586:Advaita Vedanta
583:
575:
574:
545:
537:
536:
492:
484:
483:
390:
382:
381:
308:
265:
253:
252:
227:
225:Advaita Vedanta
211:Founder of
131:
129:
116:
112:
103:
97:
84:
78:
76:
75:
74:
59:
55:Ramakrishna at
44:
35:
28:
23:
22:
18:Sri Ramakrishna
15:
12:
11:
5:
14898:
14888:
14887:
14882:
14877:
14872:
14867:
14862:
14857:
14852:
14847:
14842:
14837:
14832:
14827:
14822:
14817:
14812:
14807:
14802:
14800:Bengali Hindus
14797:
14792:
14787:
14782:
14777:
14772:
14757:
14756:
14744:
14732:
14720:
14708:
14685:
14684:
14679:
14678:
14676:
14675:
14670:
14669:
14668:
14663:
14658:
14653:
14643:
14638:
14633:
14627:
14625:
14621:
14620:
14618:
14617:
14610:
14605:
14600:
14595:
14590:
14585:
14580:
14575:
14570:
14565:
14560:
14555:
14550:
14545:
14540:
14535:
14530:
14525:
14520:
14515:
14510:
14507:
14502:
14497:
14492:
14487:
14482:
14477:
14475:Mahatma Gandhi
14472:
14467:
14462:
14457:
14452:
14450:Kalki Bhagawan
14447:
14445:Jyotirao Phule
14442:
14437:
14432:
14427:
14422:
14417:
14412:
14407:
14402:
14397:
14392:
14387:
14382:
14377:
14372:
14367:
14362:
14357:
14351:
14349:
14340:
14339:
14337:
14336:
14331:
14326:
14321:
14316:
14311:
14306:
14301:
14296:
14290:
14288:
14284:
14283:
14281:
14280:
14275:
14274:
14273:
14263:
14262:
14261:
14251:
14246:
14244:Sivananda yoga
14241:
14238:
14229:
14224:
14219:
14214:
14209:
14204:
14203:
14202:
14192:
14187:
14182:
14173:
14168:
14163:
14158:
14153:
14148:
14143:
14138:
14136:ISKCON Revival
14133:
14128:
14123:
14122:
14121:
14116:
14111:
14106:
14101:
14096:
14091:
14086:
14081:
14071:
14066:
14061:
14056:
14051:
14046:
14041:
14039:Brahma Kumaris
14036:
14031:
14026:
14021:
14016:
14011:
14009:Ananda Ashrama
14006:
14001:
13996:
13995:
13994:
13984:
13983:
13982:
13977:
13962:
13960:
13956:
13955:
13948:
13947:
13940:
13933:
13925:
13916:
13915:
13913:
13912:
13907:
13902:
13897:
13896:
13895:
13885:
13880:
13875:
13870:
13865:
13859:
13857:
13853:
13852:
13850:
13849:
13844:
13839:
13834:
13833:
13832:
13822:
13817:
13812:
13807:
13802:
13797:
13792:
13787:
13786:
13785:
13775:
13770:
13765:
13760:
13758:Bengali poetry
13755:
13749:
13747:
13743:
13742:
13740:
13739:
13734:
13729:
13724:
13719:
13714:
13709:
13704:
13699:
13694:
13689:
13684:
13679:
13674:
13669:
13664:
13659:
13654:
13649:
13644:
13639:
13634:
13629:
13624:
13619:
13616:
13611:
13606:
13601:
13596:
13591:
13586:
13581:
13579:Ramgopal Ghosh
13576:
13571:
13566:
13561:
13556:
13551:
13549:Alexander Duff
13546:
13541:
13536:
13531:
13526:
13521:
13516:
13511:
13506:
13501:
13496:
13491:
13486:
13481:
13475:
13473:
13469:
13468:
13461:
13460:
13453:
13446:
13438:
13429:
13428:
13426:
13425:
13415:
13405:
13395:
13384:
13381:
13380:
13378:
13377:
13372:
13367:
13361:
13359:
13355:
13354:
13352:
13351:
13344:
13337:
13330:
13323:
13316:
13309:
13302:
13294:
13292:
13288:
13287:
13285:
13284:
13279:
13274:
13269:
13264:
13259:
13254:
13249:
13244:
13239:
13234:
13228:
13226:
13218:
13217:
13214:
13213:
13211:
13210:
13203:
13195:
13193:
13189:
13188:
13186:
13185:
13177:
13169:
13161:
13153:
13144:
13142:
13135:
13131:
13130:
13128:
13127:
13122:
13117:
13112:
13104:
13099:
13094:
13089:
13084:
13079:
13074:
13068:
13066:
13062:
13061:
13058:
13057:
13055:
13054:
13052:William Hastie
13049:
13044:
13039:
13034:
13029:
13024:
13019:
13014:
13009:
13004:
12998:
12996:
12990:
12989:
12987:
12986:
12981:
12976:
12971:
12965:
12963:
12956:
12950:
12949:
12947:
12946:
12936:
12931:
12926:
12921:
12916:
12911:
12905:
12903:
12899:
12898:
12895:
12894:
12892:
12891:
12884:
12877:
12871:
12869:
12865:
12864:
12862:
12861:
12854:
12847:
12840:
12832:
12830:
12826:
12825:
12823:
12822:
12815:
12808:
12801:
12794:
12787:
12780:
12774:
12772:
12768:
12767:
12765:
12764:
12757:
12750:
12743:
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12719:Inspired Talks
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12588:Baranagar Math
12585:
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12560:
12559:
12552:
12545:
12537:
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12512:
12511:
12499:
12487:
12474:
12471:
12470:
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12462:
12455:
12452:Infinite Paths
12448:
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12275:Niranjanananda
12272:
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11994:
11981:
11980:External links
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11751:(2): 318ā320.
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11580:978-0761810520
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10389:, 33 (3), 1994
10378:
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10094:
10082:
10080:, p. 243.
10070:
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9918:(2): 369ā393.
9899:
9886:
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9788:
9769:
9740:
9700:
9688:
9673:
9658:
9656:, p. 482.
9646:
9634:
9622:
9607:
9594:
9582:
9539:
9530:Ayon Maharaj.
9522:
9499:
9487:
9444:
9442:, p. 293.
9432:
9419:
9407:
9395:
9383:
9361:
9326:
9314:
9311:. p. 325.
9299:
9287:
9272:
9259:
9244:
9237:
9229:Stephen N. Hay
9211:
9169:
9133:
9118:
9092:
9073:
9042:
9026:
9014:
9002:
8990:
8978:
8962:
8960:, p. 124.
8958:Isherwood 1980
8950:
8933:
8923:
8904:
8889:
8877:
8865:
8853:
8851:, p. 359.
8841:
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8751:
8739:
8727:
8712:
8700:
8688:
8676:
8664:
8652:
8640:
8622:
8607:
8586:"Introduction"
8573:
8564:
8552:
8534:
8532:, p. 409.
8519:
8507:
8495:
8483:
8464:
8452:
8450:, p. 723.
8440:
8421:
8419:, p. 101.
8406:
8397:
8378:
8357:
8355:, p. 197.
8345:
8334:
8325:
8313:
8301:
8289:
8287:, pp. 15.
8272:
8257:
8227:
8218:
8206:
8187:
8185:, p. 207.
8175:
8173:, p. 385.
8163:
8161:, p. 384.
8151:
8136:
8124:
8112:
8110:, p. 404.
8100:
8088:
8076:
8064:
8062:, p. 403.
8052:
8050:, p. 140.
8040:
8028:
8016:
8004:
8002:, p. 251.
7992:
7980:
7978:, p. 134.
7963:
7961:, p. 130.
7951:
7934:
7932:, p. 122.
7922:
7920:, p. 120.
7910:
7898:
7886:
7884:, p. 117.
7874:
7872:, p. 195.
7862:
7860:, p. 116.
7847:
7845:, p. 115.
7835:
7833:, p. 176.
7823:
7811:
7804:
7773:
7771:, p. 250.
7761:
7749:
7747:, pp. 56.
7737:
7725:
7713:
7706:
7700:. Penguin UK.
7686:
7679:
7659:
7652:
7632:
7625:
7605:
7590:
7575:
7563:
7542:
7525:
7516:
7504:
7492:
7490:, pp. 50.
7480:
7468:
7456:
7444:
7442:, pp. 21.
7432:
7430:, p. 430.
7420:
7418:, pp. 18.
7408:
7406:, p. 209.
7396:
7377:
7346:
7334:
7307:
7292:
7290:, p. 311.
7280:
7268:
7259:
7240:
7234:. Lulu Press.
7150:
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7091:
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6977:
6975:
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6965:
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6955:
6928:Mahatma Gandhi
6843:
6840:
6721:Woodrow Wilson
6674:Main article:
6671:
6668:
6635:Women and Gold
6631:lover and gold
6620:Jivanavrttanta
6572:
6567:
6549:
6544:
6535:Romain Rolland
6527:Romain Rolland
6519:psychoanalysis
6508:
6505:
6493:Narasingha Sil
6489:Jeffrey Kripal
6480:
6479:Psychoanalysis
6477:
6460:
6457:
6405:Narasingha Sil
6385:
6382:
6333:
6330:
6257:
6254:
6250:Mantra Deeksha
6242:
6241:
6226:mantra deeksha
6208:
6149:
6146:
6079:William Hastie
6043:Main article:
6040:
6037:
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5883:
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5810:
5808:
5805:
5763:
5760:
5728:
5725:
5702:
5699:
5654:
5651:
5648:as yourself."
5613:Brahmamuhurtha
5604:
5601:
5586:
5583:
5558:
5555:
5536:, the home of
5525:, he attained
5487:vÄtsalya bhÄva
5482:
5479:
5471:Kundalini Yoga
5423:
5420:
5361:
5358:
5285:
5282:
5213:
5210:
5128:
5125:
5085:
5082:
5069:Brahmin priest
5025:
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4458:
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4439:Discrimination
4435:
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4340:
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4181:
4178:Ramcharitmanas
4174:
4167:
4160:
4153:
4146:
4139:
4132:
4129:Pramana Sutras
4125:
4118:
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4104:
4101:Mimamsa Sutras
4097:
4094:Samkhya Sutras
4090:
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4059:Dharma Shastra
4054:
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3171:Purandara Dasa
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2442:Carnatic music
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2427:Bhagavata Mela
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2371:Kundalini yoga
2368:
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1821:Stages of life
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1782:God and gender
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1715:Gross elements
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1371:Itihasa-Purana
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938:
925:
924:
918:
915:
914:
911:
910:
907:
906:
901:
896:
891:
876:
875:
873:Matsyendranath
870:
857:
856:
851:
846:
841:
836:
831:
818:
817:
811:
810:
805:
800:
795:
790:
785:
780:
775:
770:
759:
756:
755:
752:
751:
748:
747:
736:
735:
724:
723:
718:
707:
706:
695:
694:
689:
678:
677:
672:
667:
662:
657:
655:Upadesasahasri
646:
645:
634:
633:
628:
623:
618:
613:
608:
593:
591:Prasthanatrayi
584:
581:
580:
577:
576:
573:
572:
567:
562:
557:
552:
546:
543:
542:
539:
538:
535:
534:
529:
524:
519:
514:
509:
504:
499:
493:
490:
489:
486:
485:
482:
481:
476:
463:
462:
457:
452:
447:
442:
437:
432:
427:
422:
417:
412:
407:
402:
391:
388:
387:
384:
383:
380:
379:
374:
361:
360:
353:
348:
341:
328:
327:
322:
309:
306:
305:
302:
301:
293:
292:
286:
285:
277:
276:
271:
267:
266:
264:
263:
250:
249:
248:
245:
244:
241:
237:
236:
232:
231:
222:
218:
217:
212:
208:
207:
202:
198:
197:
193:
192:
187:
183:
182:
177:
173:
172:
167:
163:
162:
157:
153:
152:
147:
143:
142:
137:
136:Cause of death
133:
132:
117:
115:(aged 50)
111:16 August 1886
109:
105:
104:
85:
72:
70:
66:
65:
61:
60:
54:
46:
45:
42:
26:
9:
6:
4:
3:
2:
14897:
14886:
14883:
14881:
14878:
14876:
14873:
14871:
14868:
14866:
14863:
14861:
14858:
14856:
14853:
14851:
14848:
14846:
14843:
14841:
14838:
14836:
14833:
14831:
14828:
14826:
14823:
14821:
14818:
14816:
14813:
14811:
14808:
14806:
14805:Hindu mystics
14803:
14801:
14798:
14796:
14793:
14791:
14788:
14786:
14783:
14781:
14778:
14776:
14773:
14771:
14768:
14767:
14765:
14755:
14745:
14743:
14733:
14731:
14726:
14721:
14719:
14709:
14707:
14697:
14696:
14693:
14674:
14671:
14667:
14664:
14662:
14659:
14657:
14654:
14652:
14649:
14648:
14647:
14644:
14642:
14639:
14637:
14636:Indianisation
14634:
14632:
14629:
14628:
14626:
14622:
14616:
14615:
14611:
14609:
14606:
14604:
14601:
14599:
14596:
14594:
14591:
14589:
14586:
14584:
14581:
14579:
14576:
14574:
14571:
14569:
14566:
14564:
14561:
14559:
14556:
14554:
14551:
14549:
14546:
14544:
14541:
14539:
14536:
14534:
14531:
14529:
14526:
14524:
14521:
14519:
14518:Ram Mohan Roy
14516:
14514:
14511:
14508:
14506:
14503:
14501:
14498:
14496:
14493:
14491:
14488:
14486:
14485:Narayana Guru
14483:
14481:
14480:Mirra Alfassa
14478:
14476:
14473:
14471:
14468:
14466:
14463:
14461:
14458:
14456:
14455:Kelkar, N. C.
14453:
14451:
14448:
14446:
14443:
14441:
14440:Jaggi Vasudev
14438:
14436:
14433:
14431:
14428:
14426:
14423:
14421:
14418:
14416:
14413:
14411:
14408:
14406:
14403:
14401:
14398:
14396:
14393:
14391:
14388:
14386:
14383:
14381:
14378:
14376:
14373:
14371:
14370:Anandamayi Ma
14368:
14366:
14363:
14361:
14358:
14356:
14353:
14352:
14350:
14345:
14341:
14335:
14332:
14330:
14327:
14325:
14322:
14320:
14317:
14315:
14312:
14310:
14307:
14305:
14302:
14300:
14297:
14295:
14292:
14291:
14289:
14285:
14279:
14276:
14272:
14269:
14268:
14267:
14264:
14260:
14257:
14256:
14255:
14252:
14250:
14247:
14245:
14242:
14239:
14237:
14233:
14230:
14228:
14225:
14223:
14220:
14218:
14215:
14213:
14210:
14208:
14205:
14201:
14198:
14197:
14196:
14193:
14191:
14188:
14186:
14183:
14181:
14177:
14174:
14172:
14169:
14167:
14164:
14162:
14159:
14157:
14154:
14152:
14151:Mahima Dharma
14149:
14147:
14144:
14142:
14139:
14137:
14134:
14132:
14129:
14127:
14124:
14120:
14117:
14115:
14112:
14110:
14109:Sangh Parivar
14107:
14105:
14102:
14100:
14097:
14095:
14092:
14090:
14089:Hindu Munnani
14087:
14085:
14082:
14080:
14077:
14076:
14075:
14072:
14070:
14067:
14065:
14062:
14060:
14057:
14055:
14052:
14050:
14047:
14045:
14042:
14040:
14037:
14035:
14032:
14030:
14027:
14025:
14024:Art of Living
14022:
14020:
14017:
14015:
14012:
14010:
14007:
14005:
14002:
14000:
13997:
13993:
13990:
13989:
13988:
13985:
13981:
13978:
13976:
13973:
13972:
13971:
13967:
13964:
13963:
13961:
13957:
13953:
13946:
13941:
13939:
13934:
13932:
13927:
13926:
13923:
13911:
13908:
13906:
13903:
13901:
13898:
13894:
13891:
13890:
13889:
13886:
13884:
13881:
13879:
13876:
13874:
13871:
13869:
13866:
13864:
13861:
13860:
13858:
13854:
13848:
13845:
13843:
13840:
13838:
13835:
13831:
13828:
13827:
13826:
13823:
13821:
13818:
13816:
13813:
13811:
13808:
13806:
13803:
13801:
13798:
13796:
13793:
13791:
13788:
13784:
13781:
13780:
13779:
13776:
13774:
13771:
13769:
13766:
13764:
13763:Bengali music
13761:
13759:
13756:
13754:
13751:
13750:
13748:
13744:
13738:
13735:
13733:
13730:
13728:
13725:
13723:
13720:
13718:
13715:
13713:
13710:
13708:
13705:
13703:
13700:
13698:
13695:
13693:
13690:
13688:
13685:
13683:
13680:
13678:
13675:
13673:
13670:
13668:
13665:
13663:
13660:
13658:
13655:
13653:
13650:
13648:
13645:
13643:
13640:
13638:
13635:
13633:
13630:
13628:
13625:
13623:
13620:
13617:
13615:
13612:
13610:
13607:
13605:
13602:
13600:
13599:EugĆØne Lafont
13597:
13595:
13592:
13590:
13587:
13585:
13582:
13580:
13577:
13575:
13572:
13570:
13567:
13565:
13562:
13560:
13557:
13555:
13552:
13550:
13547:
13545:
13544:Henry Derozio
13542:
13540:
13537:
13535:
13532:
13530:
13527:
13525:
13522:
13520:
13517:
13515:
13512:
13510:
13507:
13505:
13502:
13500:
13497:
13495:
13492:
13490:
13487:
13485:
13482:
13480:
13479:Sri Aurobindo
13477:
13476:
13474:
13470:
13466:
13459:
13454:
13452:
13447:
13445:
13440:
13439:
13436:
13424:
13420:
13416:
13414:
13406:
13404:
13396:
13394:
13386:
13385:
13382:
13376:
13373:
13371:
13368:
13366:
13363:
13362:
13360:
13356:
13350:
13349:
13345:
13343:
13342:
13338:
13336:
13335:
13331:
13329:
13328:
13324:
13322:
13321:
13317:
13315:
13314:
13310:
13308:
13307:
13303:
13301:
13300:
13296:
13295:
13293:
13289:
13283:
13280:
13278:
13275:
13273:
13270:
13268:
13265:
13263:
13260:
13258:
13255:
13253:
13250:
13248:
13245:
13243:
13240:
13238:
13235:
13233:
13230:
13229:
13227:
13219:
13209:
13208:
13204:
13202:
13201:
13197:
13196:
13194:
13190:
13183:
13182:
13178:
13175:
13174:
13170:
13167:
13166:
13162:
13159:
13158:
13154:
13151:
13150:
13146:
13145:
13143:
13139:
13136:
13132:
13126:
13125:Vivek Express
13123:
13121:
13118:
13116:
13113:
13111:
13109:
13105:
13103:
13100:
13098:
13095:
13093:
13090:
13088:
13085:
13083:
13080:
13078:
13075:
13073:
13070:
13069:
13067:
13063:
13053:
13050:
13048:
13045:
13043:
13040:
13038:
13035:
13033:
13030:
13028:
13025:
13023:
13020:
13018:
13017:J. J. Goodwin
13015:
13013:
13010:
13008:
13005:
13003:
13000:
12999:
12997:
12991:
12985:
12982:
12980:
12977:
12975:
12972:
12970:
12967:
12966:
12964:
12960:
12957:
12951:
12944:
12940:
12937:
12935:
12932:
12930:
12927:
12925:
12922:
12920:
12917:
12915:
12912:
12910:
12907:
12906:
12904:
12900:
12890:
12889:
12885:
12883:
12882:
12878:
12876:
12873:
12872:
12870:
12868:Miscellaneous
12866:
12860:
12859:
12855:
12853:
12852:
12848:
12846:
12845:
12841:
12838:
12834:
12833:
12831:
12827:
12821:
12820:
12816:
12814:
12813:
12809:
12807:
12806:
12802:
12800:
12799:
12795:
12792:
12788:
12786:
12785:
12781:
12779:
12776:
12775:
12773:
12769:
12763:
12762:
12758:
12756:
12755:
12751:
12749:
12748:
12744:
12742:
12741:
12737:
12735:
12734:
12730:
12728:
12727:
12723:
12721:
12720:
12716:
12714:
12713:
12709:
12707:
12706:
12702:
12700:
12699:
12695:
12693:
12690:
12689:
12687:
12683:
12677:
12674:
12672:
12669:
12667:
12664:
12662:
12659:
12658:
12656:
12652:Teachings and
12650:
12647:
12641:
12634:
12624:
12623:in California
12621:
12619:
12616:
12612:
12609:
12607:
12604:
12602:
12599:
12598:
12596:
12594:
12591:
12589:
12586:
12584:
12581:
12579:
12576:
12575:
12573:
12569:
12565:
12558:
12553:
12551:
12546:
12544:
12539:
12538:
12535:
12529:
12522:
12510:
12509:
12504:
12500:
12498:
12497:
12488:
12486:
12485:
12476:
12475:
12472:
12466:
12463:
12461:
12460:
12456:
12454:
12453:
12449:
12447:
12446:
12442:
12440:
12437:
12436:
12434:
12430:
12424:
12421:
12419:
12416:
12414:
12411:
12410:
12408:
12404:
12394:
12391:
12389:
12386:
12384:
12381:
12379:
12376:
12374:
12371:
12369:
12366:
12364:
12361:
12358:
12356:
12353:
12351:
12348:
12346:
12343:
12342:
12340:
12338:
12332:
12326:
12323:
12321:
12318:
12316:
12313:
12311:
12308:
12306:
12303:
12301:
12298:
12296:
12293:
12291:
12288:
12286:
12283:
12281:
12278:
12276:
12273:
12271:
12268:
12266:
12263:
12261:
12258:
12256:
12253:
12251:
12248:
12246:
12243:
12242:
12240:
12238:
12232:
12229:
12227:
12223:
12213:
12210:
12208:
12207:
12203:
12201:
12200:
12196:
12194:
12191:
12190:
12188:
12184:
12178:
12175:
12173:
12170:
12168:
12165:
12163:
12160:
12158:
12155:
12154:
12152:
12148:
12145:
12141:
12134:
12120:
12117:
12115:
12112:
12110:
12109:Kalpataru Day
12107:
12106:
12104:
12100:
12094:
12091:
12089:
12086:
12084:
12081:
12080:
12078:
12074:
12068:
12065:
12064:
12062:
12058:
12055:
12051:
12047:
12040:
12035:
12033:
12028:
12026:
12021:
12020:
12017:
12011:
12007:
12004:
12002:
11998:
11995:
11993:
11992:
11987:
11984:
11983:
11973:
11967:
11963:
11959:
11955:
11951:
11945:
11941:
11937:
11936:
11930:
11926:
11922:
11921:Shourie, Arun
11918:
11914:
11910:
11906:
11902:
11898:
11892:
11888:
11887:
11882:
11881:Sen, Amiya P.
11878:
11874:
11869:
11865:
11861:
11860:
11855:
11851:
11847:
11844:
11838:
11834:
11830:
11826:
11825:
11820:
11816:
11812:
11811:
11807:(1902ā1932).
11806:
11802:
11801:
11799:
11784:
11779:
11775:
11770:
11766:
11762:
11758:
11754:
11750:
11746:
11741:
11729:
11725:
11719:
11715:
11711:
11710:
11704:
11700:
11696:
11692:
11686:
11681:
11680:
11674:
11670:
11666:
11661:
11657:
11652:
11640:
11636:
11630:
11626:
11625:
11619:
11607:
11603:
11597:
11593:
11592:
11586:
11582:
11576:
11572:
11567:
11563:
11559:
11555:
11551:
11547:
11543:
11539:
11534:
11530:
11524:
11520:
11515:
11511:
11507:
11503:
11499:
11495:
11491:
11486:
11482:
11478:
11474:
11470:
11466:
11462:
11457:
11453:
11447:
11443:
11439:
11435:
11429:
11425:
11421:
11419:81-7120-480-5
11415:
11411:
11410:
11404:
11403:
11401:
11397:
11393:
11388:
11384:
11379:
11375:
11369:
11365:
11361:
11357:
11353:
11347:
11343:
11338:
11334:
11330:
11326:
11322:
11318:
11314:
11310:
11306:
11302:
11298:
11294:
11289:
11285:
11280:
11276:
11271:
11259:
11255:
11253:81-7505-060-8
11249:
11245:
11244:
11239:
11235:
11231:
11225:
11221:
11220:
11214:
11209:
11204:
11200:
11196:
11192:
11187:
11183:
11182:
11177:
11173:
11161:
11157:
11153:
11148:
11143:
11139:
11135:
11131:
11126:
11122:
11117:
11116:
11109:
11097:
11093:
11087:
11083:
11082:
11076:
11072:
11070:0-253-33098-X
11066:
11062:
11057:
11052:
11050:0-87481-037-X
11046:
11041:
11040:
11034:
11030:
11026:
11024:0-943914-80-9
11020:
11016:
11012:
11008:
11004:
11000:
10996:
10992:
10990:81-208-1450-9
10986:
10982:
10977:
10965:
10961:
10955:
10951:
10950:
10944:
10932:
10928:
10926:0-911206-01-9
10922:
10918:
10917:
10912:
10908:
10904:
10900:
10896:
10892:
10888:
10884:
10879:
10875:
10871:
10867:
10863:
10858:
10854:
10848:
10844:
10843:
10837:
10834:
10828:
10824:
10819:
10815:
10810:
10806:
10802:
10798:
10794:
10789:
10777:
10773:
10768:
10764:
10760:
10755:
10750:
10746:
10742:
10738:
10733:
10729:
10723:
10719:
10714:
10699:
10695:
10691:
10684:
10679:
10675:
10671:
10667:
10663:
10659:
10655:
10650:
10647:
10642:
10641:
10637:Sources cited
10630:
10625:
10618:
10614:
10611:
10605:
10598:
10594:
10591:
10585:
10579:, p. 165
10578:
10573:
10566:
10560:
10558:
10548:
10540:
10533:
10527:
10523:
10520:
10514:
10506:
10502:
10498:
10494:
10487:
10480:
10476:
10473:
10472:
10465:
10459:, Wiki Source
10458:
10454:
10451:
10446:
10439:
10434:
10427:
10422:
10415:
10410:
10408:
10400:
10395:
10388:
10382:
10374:
10368:
10364:
10360:
10354:
10348:
10344:
10341:
10336:
10328:
10324:
10320:
10316:
10312:
10308:
10307:
10302:
10295:
10287:
10281:
10277:
10270:
10262:
10258:
10254:
10247:
10245:
10237:
10232:
10225:
10219:
10212:
10207:
10200:
10195:
10187:
10180:
10173:
10168:
10161:
10156:
10150:, p. 32.
10149:
10144:
10137:
10131:
10125:
10119:
10110:
10103:
10098:
10091:
10086:
10079:
10074:
10067:
10062:
10055:
10050:
10043:
10038:
10031:
10026:
10020:
10016:
10012:
10006:
9997:
9990:
9985:
9983:
9975:
9970:
9968:
9966:
9958:
9953:
9947:, p. 53.
9946:
9945:McDaniel 2011
9941:
9933:
9929:
9925:
9921:
9917:
9913:
9906:
9904:
9896:
9890:
9881:
9872:
9864:
9857:
9850:
9849:0-19-511508-2
9846:
9842:
9837:
9831:
9827:
9824:
9822:
9816:
9810:, p. 94.
9809:
9804:
9797:
9792:
9784:
9780:
9776:
9772:
9766:
9762:
9757:
9756:
9750:
9749:Kakar, Sudhir
9744:
9736:
9732:
9728:
9724:
9720:
9716:
9709:
9707:
9705:
9697:
9692:
9685:
9680:
9678:
9671:, p. 65.
9670:
9665:
9663:
9655:
9650:
9644:, p. 70.
9643:
9638:
9632:, p. 22.
9631:
9626:
9619:
9614:
9612:
9605:1999; 15; 293
9604:
9598:
9592:, p. 172
9591:
9586:
9578:
9574:
9570:
9566:
9562:
9558:
9554:
9550:
9543:
9535:
9534:
9526:
9520:
9516:
9512:
9509:
9503:
9497:, p. 54.
9496:
9495:McDaniel 2011
9491:
9483:
9479:
9475:
9471:
9467:
9463:
9459:
9455:
9448:
9441:
9436:
9430:, 2005 p 7613
9429:
9423:
9414:
9412:
9405:, p. 197
9404:
9399:
9393:, p. 85.
9392:
9387:
9380:
9376:
9373:
9372:
9365:
9357:
9353:
9349:
9345:
9341:
9337:
9330:
9323:
9318:
9310:
9303:
9297:, p. 168
9296:
9291:
9284:
9279:
9277:
9269:
9263:
9255:
9248:
9240:
9234:
9230:
9226:
9222:
9215:
9199:
9195:
9191:
9189:
9185:
9176:
9174:
9157:
9153:
9149:
9142:
9140:
9138:
9129:
9122:
9115:
9111:
9106:
9105:
9096:
9089:
9085:
9080:
9078:
9061:
9057:
9053:
9046:
9040:
9039:9788175053342
9036:
9030:
9023:
9018:
9011:
9006:
8999:
8994:
8987:
8982:
8975:
8971:
8966:
8959:
8954:
8946:
8945:
8937:
8927:
8920:
8915:
8913:
8911:
8909:
8901:
8896:
8894:
8886:
8881:
8874:
8869:
8862:
8857:
8850:
8845:
8838:
8833:
8826:
8821:
8814:
8809:
8802:
8797:
8791:, p. 44.
8790:
8785:
8783:
8776:, p. 43.
8775:
8770:
8764:, p. 42.
8763:
8758:
8756:
8748:
8743:
8736:
8731:
8724:
8719:
8717:
8709:
8704:
8697:
8692:
8685:
8680:
8674:, p. 40.
8673:
8668:
8662:, p. 263
8661:
8656:
8649:
8644:
8637:
8631:
8629:
8627:
8618:
8611:
8595:
8591:
8587:
8580:
8578:
8568:
8562:, p. 138
8561:
8556:
8549:
8545:
8538:
8531:
8526:
8524:
8516:
8511:
8504:
8499:
8492:
8487:
8480:
8475:
8468:
8461:
8456:
8449:
8444:
8438:, p. 74.
8437:
8432:
8430:
8428:
8426:
8418:
8413:
8411:
8401:
8393:
8389:
8382:
8375:
8370:
8368:
8366:
8364:
8362:
8354:
8349:
8343:
8338:
8329:
8322:
8317:
8310:
8305:
8298:
8293:
8286:
8281:
8279:
8277:
8269:
8264:
8262:
8245:
8241:
8237:
8231:
8222:
8215:
8210:
8203:
8198:
8196:
8194:
8192:
8184:
8179:
8172:
8167:
8160:
8155:
8149:, p. 59.
8148:
8143:
8141:
8133:
8128:
8122:, p. 18.
8121:
8116:
8109:
8104:
8097:
8092:
8085:
8080:
8073:
8068:
8061:
8056:
8049:
8044:
8037:
8032:
8025:
8020:
8013:
8008:
8001:
7996:
7990:, p. 25.
7989:
7984:
7977:
7972:
7970:
7968:
7960:
7955:
7947:
7946:
7938:
7931:
7926:
7919:
7914:
7907:
7902:
7895:
7890:
7883:
7878:
7871:
7866:
7859:
7854:
7852:
7844:
7839:
7832:
7827:
7820:
7815:
7807:
7801:
7797:
7796:
7788:
7786:
7784:
7782:
7780:
7778:
7770:
7765:
7758:
7753:
7746:
7741:
7734:
7729:
7723:, p. 92.
7722:
7717:
7709:
7703:
7699:
7698:
7690:
7682:
7676:
7672:
7671:
7663:
7655:
7649:
7645:
7644:
7636:
7628:
7622:
7618:
7617:
7609:
7602:
7597:
7595:
7587:
7582:
7580:
7573:, p. 64.
7572:
7567:
7561:, p. 14.
7560:
7555:
7553:
7551:
7549:
7547:
7540:, p. 13.
7539:
7534:
7532:
7530:
7520:
7513:
7508:
7501:
7496:
7489:
7484:
7477:
7472:
7465:
7460:
7453:
7448:
7441:
7436:
7429:
7424:
7417:
7412:
7405:
7400:
7393:
7388:
7386:
7384:
7382:
7365:
7361:
7357:
7354:donationsbm.
7350:
7344:, p. 47.
7343:
7338:
7323:
7322:
7317:
7316:"Ramakrishna"
7311:
7304:
7299:
7297:
7289:
7284:
7277:
7272:
7263:
7247:
7243:
7241:9781365013515
7237:
7233:
7232:
7214:
7210:
7206:
7190:
7186:
7182:
7166:
7162:
7155:
7151:
7139:
7135:
7131:
7127:
7124:Referring to
7121:
7112:
7105:
7100:
7095:
7088:
7087:
7082:
7078:
7072:
7068:
7064:
7060:
7056:
7052:
7049:(4): 417ā24.
7048:
7044:
7038:
7032:
7025:
7021:
7015:
7008:
7004:
7000:
6996:
6992:
6988:
6982:
6978:
6964:
6961:
6960:
6954:
6952:
6948:
6943:
6941:
6937:
6936:Sri Aurobindo
6933:
6929:
6923:
6919:
6915:
6912:
6908:
6903:
6901:
6897:
6893:
6890:
6887:in 1923, the
6886:
6882:
6877:
6874:
6870:
6862:
6861:Narendra Modi
6858:
6853:
6849:
6839:
6836:
6832:
6830:
6826:
6821:
6818:
6814:
6809:
6807:
6803:
6798:
6794:
6790:
6786:
6782:
6778:
6774:
6769:
6767:
6763:
6757:
6753:
6749:
6747:
6743:
6739:
6735:
6730:
6729:Aldous Huxley
6726:
6722:
6718:
6714:
6710:
6706:
6702:
6701:
6696:
6691:
6689:
6688:
6683:
6677:
6667:
6665:
6664:
6659:
6654:
6652:
6648:
6644:
6640:
6636:
6632:
6628:
6623:
6621:
6617:
6612:
6610:
6606:
6601:
6600:
6594:
6592:
6591:Shakti Tantra
6588:
6587:homoeroticism
6584:
6583:
6578:
6571:
6566:
6565:path to God.
6564:
6559:
6555:
6548:
6543:
6541:
6536:
6532:
6528:
6524:
6523:Sigmund Freud
6520:
6514:
6504:
6502:
6498:
6497:Madhura Bhava
6494:
6490:
6486:
6476:
6474:
6470:
6466:
6456:
6453:
6449:
6447:
6446:
6441:
6437:
6433:
6429:
6427:
6423:
6417:
6415:
6409:
6406:
6396:
6391:
6381:
6379:
6375:
6374:Divine Mother
6371:
6368:
6364:
6362:
6358:
6354:
6351:
6348:
6344:
6339:
6329:
6327:
6323:
6319:
6315:
6310:
6308:
6307:
6302:
6297:
6295:
6289:
6287:
6283:
6279:
6275:
6274:throat cancer
6271:
6262:
6253:
6251:
6247:
6239:
6235:
6231:
6227:
6223:
6219:
6215:
6214:
6209:
6206:
6202:
6198:
6194:
6190:
6186:
6183:
6182:
6181:
6174:
6173:
6168:
6164:
6159:
6155:
6145:
6143:
6139:
6135:
6131:
6127:
6123:
6119:
6115:
6111:
6107:
6102:
6100:
6096:
6092:
6091:The Excursion
6088:
6084:
6080:
6072:
6068:
6064:
6060:
6056:
6051:
6046:
6036:
6034:
6030:
6026:
6022:
6018:
6013:
6011:
6007:
6004:
6000:
5996:
5992:
5988:
5983:
5981:
5977:
5973:
5969:
5965:
5961:
5953:
5949:
5945:
5944:bhava samadhi
5940:
5926:
5924:
5919:
5917:
5913:
5908:
5902:
5900:
5895:
5893:
5889:
5879:
5876:
5871:
5869:
5865:
5861:
5857:
5853:
5849:
5846:
5842:
5838:
5833:
5829:
5827:
5823:
5819:
5804:
5799:
5797:
5793:
5787:
5784:
5779:
5777:
5771:
5769:
5759:
5756:
5750:
5748:
5742:
5740:
5739:five elements
5735:
5723:
5719:
5716:
5713:
5707:
5698:
5696:
5690:
5688:
5683:
5679:
5671:
5668:
5664:
5659:
5649:
5647:
5643:
5639:
5635:
5629:
5627:
5623:
5618:
5614:
5610:
5600:
5597:
5593:
5582:
5580:
5576:
5572:
5568:
5564:
5554:
5552:
5547:
5543:
5539:
5535:
5530:
5528:
5524:
5520:
5519:madhura bhava
5516:
5512:
5508:
5504:
5500:
5496:
5495:madhura bhÄva
5491:
5488:
5478:
5476:
5472:
5468:
5463:
5461:
5460:parched grain
5457:
5456:
5451:
5447:
5443:
5438:
5436:
5431:
5430:
5419:
5417:
5413:
5409:
5405:
5401:
5397:
5393:
5392:
5385:
5383:
5379:
5375:
5371:
5367:
5357:
5354:
5349:
5347:
5343:
5339:
5335:
5331:
5326:
5324:
5320:
5316:
5312:
5309:towards Lord
5308:
5302:
5300:
5296:
5290:
5281:
5279:
5275:
5274:Divine Mother
5271:
5270:Shodashi Puja
5265:
5260:
5258:
5254:
5249:
5247:
5242:
5240:
5236:
5232:
5228:
5218:
5208:
5206:
5205:Satchidananda
5200:
5198:
5192:
5190:
5184:
5180:
5176:
5172:
5170:
5166:
5162:
5158:
5150:
5146:
5142:
5138:
5133:
5124:
5120:
5118:
5114:
5110:
5104:
5102:
5094:
5090:
5081:
5077:
5073:
5070:
5065:
5064:
5063:CÄsi kaivarta
5057:
5055:
5051:
5047:
5043:
5039:
5035:
5031:
5016:
5014:
5010:
5004:
5002:
4998:
4994:
4990:
4986:
4982:
4981:
4976:
4975:
4970:
4969:
4964:
4963:
4958:
4954:
4950:
4947:
4943:
4932:
4930:
4926:
4922:
4918:
4914:
4913:Bhava-Samadhi
4909:
4908:sacred thread
4904:
4902:
4892:
4890:
4885:
4883:
4879:
4875:
4871:
4867:
4862:
4858:
4855:
4851:
4847:
4843:
4828:
4823:
4812:
4810:
4806:
4802:
4801:throat cancer
4798:
4794:
4790:
4786:
4783:Tota Puri, a
4781:
4779:
4775:
4771:
4767:
4763:
4759:
4753:
4751:ā Ramakrishna
4747:
4739:
4737:
4732:
4728:
4724:
4720:
4716:
4712:
4708:
4705:
4701:
4699:
4693:
4686:
4680:
4671:
4665:
4656:
4652:
4648:
4637:
4632:
4630:
4625:
4623:
4618:
4617:
4615:
4614:
4609:
4599:
4598:
4595:
4592:
4590:
4587:
4586:
4585:
4584:
4577:
4573:
4571:
4567:
4563:
4559:
4555:
4551:
4548:
4547:
4541:
4540:
4537:
4534:
4532:
4529:
4527:
4524:
4522:
4519:
4517:
4514:
4513:
4509:Hindu culture
4507:
4506:
4503:
4500:
4499:
4496:
4493:
4492:
4488:
4484:
4483:
4480:
4475:
4474:
4467:
4464:
4462:
4461:Organisations
4459:
4457:
4454:
4452:
4449:
4445:
4442:
4441:
4440:
4437:
4436:
4430:
4429:
4426:
4423:
4422:
4419:
4416:
4415:
4412:
4409:
4408:
4405:
4403:
4399:
4398:
4395:
4392:
4390:
4387:
4385:
4382:
4380:
4377:
4376:
4373:
4370:
4369:
4365:
4361:
4360:
4354:
4353:
4346:
4345:
4341:
4339:
4338:
4334:
4332:
4331:
4327:
4325:
4324:
4320:
4318:
4317:
4313:
4311:
4310:
4306:
4304:
4303:
4299:
4297:
4296:
4292:
4290:
4289:
4285:
4283:
4282:
4278:
4276:
4275:
4271:
4269:
4268:
4264:
4262:
4261:
4257:
4255:
4254:
4250:
4249:
4245:
4241:
4240:
4237:
4236:
4232:
4230:
4229:
4225:
4223:
4222:
4218:
4217:
4213:
4209:
4205:
4204:
4201:
4200:
4196:
4194:
4193:
4189:
4187:
4186:
4185:Yoga Vasistha
4182:
4180:
4179:
4175:
4173:
4172:
4168:
4166:
4165:
4161:
4159:
4158:
4154:
4152:
4151:
4150:Natya Shastra
4147:
4145:
4144:
4140:
4138:
4137:
4133:
4131:
4130:
4126:
4124:
4123:
4119:
4117:
4116:
4112:
4110:
4109:
4105:
4103:
4102:
4098:
4096:
4095:
4091:
4089:
4088:
4087:Brahma Sutras
4084:
4082:
4081:
4077:
4075:
4074:
4070:
4068:
4067:
4063:
4061:
4060:
4056:
4055:
4051:
4047:
4043:
4039:
4038:
4035:
4034:
4033:Sthapatyaveda
4030:
4028:
4027:
4026:Gandharvaveda
4023:
4021:
4020:
4016:
4014:
4013:
4009:
4008:
4004:
4000:
3999:
3996:
3995:
3991:
3989:
3988:
3987:Varaha Purana
3984:
3982:
3981:
3980:Skanda Purana
3977:
3975:
3974:
3970:
3968:
3967:
3963:
3961:
3960:
3956:
3954:
3953:
3949:
3947:
3946:
3942:
3940:
3939:
3935:
3933:
3932:
3928:
3926:
3925:
3921:
3919:
3918:
3917:Brahma Purana
3914:
3912:
3911:
3910:Garuda Purana
3907:
3905:
3904:
3903:Matsya Purana
3900:
3898:
3897:
3896:VÄmana Purana
3893:
3891:
3890:
3886:
3884:
3883:
3879:
3877:
3876:
3872:
3870:
3869:
3868:Vishnu Purana
3865:
3864:
3860:
3855:
3851:
3850:
3847:
3846:
3842:
3840:
3839:
3835:
3834:
3830:
3826:
3825:
3822:
3820:
3816:
3814:
3813:
3812:Bhagavad Gita
3809:
3808:
3804:
3800:
3799:
3796:
3793:
3791:
3788:
3786:
3783:
3781:
3778:
3776:
3773:
3771:
3768:
3767:
3763:
3759:
3758:
3755:
3754:
3750:
3748:
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3408:
3406:
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3401:
3398:
3396:
3395:Radhakrishnan
3393:
3391:
3388:
3386:
3383:
3381:
3378:
3376:
3375:Narayana Guru
3373:
3371:
3368:
3366:
3363:
3361:
3358:
3356:
3355:Jaggi Vasudev
3353:
3351:
3348:
3346:
3345:Chinmayananda
3343:
3341:
3338:
3336:
3333:
3331:
3328:
3326:
3323:
3322:
3316:
3315:
3312:
3309:
3307:
3304:
3302:
3299:
3297:
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3289:
3287:
3284:
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3279:
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3269:
3267:
3264:
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3259:
3257:
3254:
3252:
3249:
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3242:
3239:
3237:
3234:
3232:
3229:
3227:
3224:
3222:
3219:
3217:
3214:
3212:
3209:
3207:
3206:Ramprasad Sen
3204:
3202:
3199:
3197:
3194:
3192:
3189:
3187:
3184:
3182:
3179:
3177:
3174:
3172:
3169:
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3162:
3159:
3157:
3154:
3152:
3149:
3147:
3144:
3142:
3139:
3137:
3134:
3132:
3129:
3127:
3124:
3122:
3119:
3117:
3114:
3112:
3109:
3107:
3104:
3102:
3099:
3097:
3094:
3092:
3089:
3087:
3084:
3082:
3079:
3077:
3074:
3072:
3069:
3067:
3064:
3062:
3059:
3057:
3056:Gorakshanatha
3054:
3052:
3049:
3047:
3044:
3042:
3039:
3037:
3034:
3032:
3029:
3027:
3024:
3022:
3019:
3017:
3014:
3012:
3009:
3007:
3004:
3002:
3001:Allama Prabhu
2999:
2997:
2996:Akka Mahadevi
2994:
2992:
2989:
2987:
2986:Abhinavagupta
2984:
2983:
2979:
2975:
2974:
2971:
2968:
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2963:
2961:
2958:
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2935:Prashastapada
2933:
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2926:
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2918:
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2825:
2822:
2818:
2815:
2813:
2810:
2808:
2805:
2804:
2803:
2800:
2799:
2795:Other schools
2793:
2792:
2787:
2786:
2782:
2780:
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2775:
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2772:
2771:Shuddhadvaita
2768:
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2471:
2467:
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2463:
2460:
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2455:
2453:
2452:Kalaripayattu
2450:
2448:
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2438:
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2430:
2428:
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2400:
2398:
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2390:
2388:
2387:Bharatanatyam
2385:
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2380:
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2364:
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2329:
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2319:
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2296:
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2277:
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2267:
2266:Nritta-Nritya
2264:
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2259:
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2242:
2239:
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2222:
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2209:
2207:
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2202:
2199:
2197:
2194:
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2187:
2184:
2182:
2179:
2177:
2174:
2172:
2169:
2168:
2163:
2159:
2158:
2152:
2151:
2144:
2141:
2139:
2136:
2134:
2131:
2129:
2126:
2124:
2121:
2119:
2116:
2115:
2111:
2107:
2106:
2103:
2100:
2098:
2095:
2093:
2090:
2088:
2085:
2083:
2080:
2078:
2075:
2073:
2070:
2068:
2065:
2063:
2060:
2058:
2055:
2053:
2050:
2048:
2045:
2043:
2040:
2038:
2035:
2033:
2030:
2028:
2025:
2023:
2020:
2018:
2015:
2013:
2010:
2009:
2003:
2002:
1999:
1996:
1994:
1991:
1989:
1986:
1984:
1981:
1979:
1976:
1974:
1971:
1969:
1966:
1964:
1961:
1959:
1956:
1954:
1951:
1949:
1946:
1944:
1941:
1938:
1935:
1933:
1930:
1928:
1925:
1923:
1920:
1919:
1913:
1912:
1909:
1906:
1904:
1901:
1899:
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1879:
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1814:
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1729:
1725:
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1701:
1698:
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1687:
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1597:
1595:
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1543:
1541:
1538:
1536:
1533:
1531:
1528:
1527:
1524:
1522:
1518:
1517:
1513:
1509:
1504:
1503:
1500:
1497:
1495:
1492:
1490:
1487:
1486:
1482:
1478:
1477:
1474:
1471:
1469:
1466:
1464:
1461:
1460:
1456:
1452:
1451:
1448:
1443:
1442:
1434:
1433:
1428:
1427:
1424:
1421:
1419:
1416:
1414:
1411:
1409:
1406:
1405:
1399:
1398:
1395:
1390:
1389:
1382:
1379:
1377:
1374:
1372:
1369:
1368:
1367:
1366:
1360:
1357:
1355:
1352:
1350:
1347:
1345:
1342:
1340:
1337:
1335:
1332:
1326:
1323:
1322:
1320:
1312:
1311:
1306:
1303:
1301:
1298:
1297:
1296:
1295:
1291:
1287:
1286:
1283:
1280:
1279:
1275:
1271:
1270:
1260:
1255:
1253:
1248:
1246:
1241:
1240:
1238:
1237:
1233:
1229:
1225:
1224:
1217:
1214:
1212:
1209:
1207:
1204:
1202:
1199:
1197:
1194:
1192:
1189:
1187:
1184:
1182:
1179:
1178:
1172:
1171:
1164:
1161:
1160:
1156:
1155:
1152:
1151:Arvind Sharma
1149:
1147:
1144:
1142:
1139:
1137:
1134:
1132:
1129:
1127:
1124:
1122:
1121:Eliot Deutsch
1119:
1117:
1114:
1112:
1109:
1107:
1104:
1103:
1099:
1098:
1092:
1091:
1084:
1081:
1080:
1079:
1078:
1077:
1076:
1068:
1065:
1063:
1060:
1058:
1055:
1054:
1053:
1052:
1051:
1044:
1041:
1039:
1036:
1034:
1031:
1029:
1026:
1024:
1021:
1019:
1016:
1015:
1014:
1013:
1004:
1003:
996:
995:Buddha-nature
993:
991:
988:
986:
983:
981:
978:
977:
976:
975:
974:
967:
964:
962:
959:
957:
954:
952:
949:
947:
944:
942:
939:
937:
934:
933:
932:
931:
930:
923:
920:
919:
913:
912:
905:
904:Vijnanabhiksu
902:
900:
897:
895:
892:
890:
887:
886:
885:
884:
883:
882:
874:
871:
869:
866:
865:
864:
863:
862:
855:
852:
850:
847:
845:
842:
840:
837:
835:
832:
830:
827:
826:
825:
824:
823:
816:
813:
812:
809:
806:
804:
801:
799:
796:
794:
791:
789:
786:
784:
781:
779:
778:Mandana Misra
776:
774:
771:
769:
766:
765:
764:
763:
754:
753:
746:
743:
742:
741:
740:
734:
731:
730:
729:
728:
722:
719:
717:
714:
713:
712:
711:
705:
704:Avadhuta Gita
702:
701:
700:
699:
693:
690:
688:
687:Yoga Vasistha
685:
684:
683:
682:
676:
673:
671:
668:
666:
663:
661:
658:
656:
653:
652:
651:
650:
644:
641:
640:
639:
638:
632:
629:
627:
624:
622:
619:
617:
614:
612:
609:
606:
605:Bhagavad Gita
602:
601:Brahma Sutras
598:
594:
592:
589:
588:
587:
579:
578:
571:
568:
566:
563:
561:
558:
556:
553:
551:
548:
547:
541:
540:
533:
530:
528:
525:
523:
520:
518:
515:
513:
510:
508:
505:
503:
500:
498:
495:
494:
488:
487:
480:
477:
475:
472:
471:
470:
469:
468:
461:
458:
456:
453:
451:
448:
446:
443:
441:
438:
436:
433:
431:
428:
426:
425:Satchitananda
423:
421:
418:
416:
413:
411:
408:
406:
403:
401:
398:
397:
396:
395:
386:
385:
378:
375:
373:
370:
369:
368:
367:
366:
365:New movements
358:
354:
352:
349:
346:
342:
340:
337:
336:
335:
334:
333:
326:
323:
321:
318:
317:
316:
315:
314:
304:
303:
299:
295:
294:
291:
288:
287:
283:
282:
275:
272:
268:
262:
258:
255:
254:
246:
242:
238:
233:
230:
226:
223:
219:
216:
213:
209:
206:
203:
199:
194:
191:
188:
184:
181:
178:
174:
171:
168:
164:
161:
158:
154:
151:
148:
144:
141:
140:Throat cancer
138:
134:
128:
127:British India
124:
120:
110:
106:
101:
96:
95:Company India
92:
88:
71:
67:
62:
58:
52:
47:
40:
37:
33:
19:
14612:
14558:Shraddhanand
14533:Ravi Shankar
14522:
14299:Brahmacharya
14217:Satya Dharma
14014:Ananda Marga
13975:Brahmo Samaj
13873:Hindu School
13847:Young Bengal
13800:Nazrul geeti
13790:Gaudiya Math
13783:Brahmo Samaj
13737:Begum Rokeya
13642:Meghnad Saha
13621:
13346:
13339:
13332:
13325:
13318:
13311:
13304:
13297:
13225:institutions
13205:
13198:
13179:
13171:
13163:
13155:
13147:
13107:
12979:Swarupananda
12969:Shuddhananda
12886:
12879:
12856:
12849:
12842:
12817:
12810:
12803:
12796:
12782:
12759:
12752:
12745:
12738:
12731:
12724:
12717:
12710:
12703:
12696:
12692:Bibliography
12600:
12507:
12495:
12483:
12459:Kali's Child
12457:
12450:
12443:
12355:Balaram Bose
12320:Vijnanananda
12305:Subodhananda
12280:Nirmalananda
12265:Akhandananda
12260:Advaitananda
12255:Adbhutananda
12204:
12197:
12045:
11989:
11957:
11934:
11924:
11908:
11885:
11872:
11857:
11853:
11822:
11808:
11782:
11773:
11748:
11744:
11732:. Retrieved
11728:the original
11708:
11678:
11664:
11655:
11643:. Retrieved
11623:
11610:. Retrieved
11590:
11570:
11545:
11541:
11537:
11518:
11493:
11489:
11464:
11460:
11441:
11408:
11391:
11382:
11363:
11341:
11324:
11296:
11292:
11283:
11274:
11262:. Retrieved
11242:
11218:
11198:
11194:
11180:
11164:. Retrieved
11137:
11133:
11114:
11100:. Retrieved
11084:. ABC-CLIO.
11080:
11060:
11038:
11014:
11002:
10999:Heehs, Peter
10980:
10968:. Retrieved
10964:the original
10948:
10935:. Retrieved
10915:
10886:
10882:
10873:
10864:. Routledge.
10861:
10841:
10822:
10813:
10796:
10792:
10780:. Retrieved
10776:the original
10747:(6): 346ā9.
10744:
10740:
10717:
10705:. Retrieved
10698:the original
10693:
10689:
10657:
10653:
10645:
10624:
10604:
10584:
10572:
10564:
10563:Beckerlegge,
10547:
10538:
10532:
10513:
10496:
10492:
10486:
10470:
10464:
10445:
10433:
10421:
10394:
10386:
10381:
10362:
10353:
10335:
10310:
10304:
10300:
10294:
10275:
10269:
10261:the original
10257:India Abroad
10256:
10238:, p. 4.
10231:
10223:
10218:
10206:
10194:
10185:
10179:
10167:
10162:, p. 3.
10155:
10143:
10135:
10130:
10118:
10109:
10097:
10085:
10073:
10061:
10049:
10041:
10037:
10025:
10010:
10005:
9996:
9974:Parsons 2005
9952:
9940:
9915:
9911:
9894:
9889:
9880:
9871:
9862:
9856:
9840:
9836:
9820:
9815:
9803:
9791:
9781:– via
9754:
9743:
9718:
9714:
9696:Bennett 1962
9691:
9649:
9637:
9625:
9602:
9597:
9585:
9555:(1): 43ā66.
9552:
9548:
9542:
9532:
9525:
9510:
9502:
9490:
9460:(1): 38ā62.
9457:
9453:
9447:
9435:
9427:
9422:
9398:
9386:
9370:
9364:
9339:
9335:
9329:
9317:
9308:
9302:
9290:
9283:Rolland 1929
9267:
9262:
9253:
9247:
9224:
9214:
9202:. Retrieved
9193:
9187:
9183:
9160:. Retrieved
9156:the original
9151:
9127:
9121:
9113:
9103:
9095:
9084:Rolland 1929
9064:. Retrieved
9055:
9045:
9029:
9017:
9005:
8993:
8981:
8970:Rolland 1929
8965:
8953:
8943:
8936:
8926:
8880:
8868:
8856:
8844:
8832:
8820:
8808:
8796:
8769:
8742:
8730:
8703:
8691:
8679:
8667:
8660:Harding 1998
8655:
8648:Jackson 1994
8643:
8635:
8634:Parama Roy,
8616:
8610:
8598:. Retrieved
8594:the original
8589:
8567:
8555:
8547:
8543:
8537:
8510:
8505:, p. 99
8498:
8486:
8477:
8473:
8467:
8460:Jackson 1994
8455:
8448:Jestice 2004
8443:
8400:
8387:
8381:
8348:
8337:
8328:
8316:
8304:
8292:
8248:. Retrieved
8239:
8230:
8221:
8209:
8178:
8171:Goldman 1993
8166:
8159:Goldman 1993
8154:
8147:Rolland 1929
8127:
8120:Jackson 1994
8115:
8103:
8091:
8079:
8067:
8055:
8043:
8031:
8019:
8007:
8000:Harding 1998
7995:
7983:
7954:
7944:
7937:
7925:
7913:
7901:
7889:
7877:
7865:
7838:
7826:
7814:
7794:
7769:Harding 1998
7764:
7752:
7740:
7728:
7716:
7696:
7689:
7669:
7662:
7642:
7635:
7615:
7608:
7566:
7519:
7511:
7507:
7499:
7495:
7483:
7476:Harding 1998
7471:
7459:
7447:
7435:
7423:
7411:
7399:
7392:Rolland 1929
7368:. Retrieved
7359:
7349:
7337:
7325:. Retrieved
7319:
7310:
7283:
7275:
7271:
7262:
7250:. Retrieved
7230:
7217:. Retrieved
7213:the original
7208:
7193:. Retrieved
7184:
7169:. Retrieved
7165:the original
7154:
7120:
7111:
7103:
7094:
7084:
7046:
7042:
7031:
7023:
7014:
7006:
7002:
6998:
6994:
6990:
6986:
6981:
6951:Philip Glass
6947:Franz Dvorak
6944:
6926:Max MĆ¼ller,
6925:
6921:
6917:
6913:
6909:
6905:
6899:
6894:
6878:
6866:
6837:
6833:
6824:
6822:
6810:
6793:Christianity
6770:
6758:
6754:
6750:
6741:
6737:
6736:writes that
6715:worked with
6708:
6698:
6694:
6692:
6685:
6679:
6661:
6655:
6650:
6646:
6642:
6634:
6630:
6626:
6624:
6619:
6613:
6608:
6599:Kali's Child
6597:
6595:
6580:
6574:
6570:Kali's Child
6569:
6562:
6558:Sudhir Kakar
6553:
6551:
6546:
6539:
6516:
6500:
6496:
6491:(1995), and
6485:Sudhir Kakar
6482:
6462:
6450:
6443:
6438:traces of a
6435:
6432:Sumit Sarkar
6430:
6426:Kali's Child
6425:
6418:
6413:
6410:
6401:
6365:
6360:
6356:
6347:Postcolonial
6341:
6311:
6304:
6298:
6290:
6267:
6249:
6243:
6229:
6225:
6221:
6217:
6211:
6188:
6184:
6178:
6170:
6103:
6090:
6089:in the poem
6086:
6076:
6014:
5998:
5994:
5984:
5975:
5971:
5960:Brahmo Samaj
5957:
5920:
5903:
5896:
5888:Christianity
5885:
5882:Christianity
5872:
5834:
5830:
5815:
5801:
5789:
5783:sixth chakra
5780:
5772:
5765:
5751:
5743:
5730:
5721:
5717:
5711:
5708:
5704:
5691:
5675:
5631:
5624:Tota to the
5606:
5588:
5560:
5550:
5531:
5526:
5522:
5518:
5510:
5494:
5492:
5486:
5484:
5466:
5464:
5453:
5439:
5434:
5427:
5425:
5407:
5403:
5388:
5386:
5377:
5365:
5363:
5350:
5327:
5304:
5292:
5287:
5273:
5269:
5267:
5262:
5252:
5250:
5243:
5223:
5202:
5196:
5193:
5188:
5185:
5181:
5177:
5173:
5154:
5140:
5121:
5105:
5098:
5078:
5074:
5061:
5058:
5030:Rani Rasmani
5027:
5005:
5000:
4992:
4988:
4984:
4978:
4972:
4966:
4960:
4951:
4938:
4905:
4898:
4886:
4863:
4859:
4839:
4782:
4755:
4749:
4745:
4707:Chattopadhay
4706:
4703:
4695:
4650:
4646:
4645:
4568: /
4564: /
4560: /
4556: /
4554:and Buddhism
4552: /
4516:Architecture
4479:Other topics
4417:
4400:
4372:Four varnas:
4371:
4342:
4335:
4328:
4321:
4314:
4307:
4300:
4293:
4286:
4279:
4272:
4265:
4258:
4251:
4233:
4226:
4219:
4197:
4190:
4183:
4176:
4169:
4162:
4157:Panchatantra
4155:
4148:
4141:
4134:
4127:
4120:
4113:
4108:NyÄya SÅ«tras
4106:
4099:
4092:
4085:
4078:
4071:
4066:Artha Åastra
4064:
4057:
4031:
4024:
4017:
4010:
3992:
3985:
3978:
3973:KÅ«rma Purana
3971:
3966:Linga Purana
3964:
3959:Shiva Purana
3957:
3950:
3945:Padma Purana
3943:
3936:
3929:
3922:
3915:
3908:
3901:
3894:
3887:
3880:
3873:
3866:
3843:
3836:
3821:s (Hinduism)
3818:
3810:
3751:
3744:
3737:
3731:Atharvaveda:
3730:
3721:
3714:
3707:
3698:
3691:
3684:
3677:
3670:
3663:
3656:
3647:
3640:
3633:
3595:
3586:
3579:
3572:
3565:
3445:Shraddhanand
3420:Ravi Shankar
3404:
3400:R. D. Ranade
3261:ÅyÄma Åastri
3256:Swaminarayan
3216:Rupa Goswami
3126:Morya Gosavi
3086:Jiva Goswami
2991:Adi Shankara
2817:PratyabhijƱa
2783:
2776:
2769:
2762:
2755:
2748:
2741:
2548:Samavartanam
2528:VidyÄraį¹bhaį¹
2513:Annaprashana
2437:Dandiya Raas
2412:Mohiniyattam
2305:NididhyÄsana
2110:Epistemology
2042:Brahmacharya
1922:Ätman (self)
1885:
1829:Brahmacharya
1758:SaccidÄnanda
1710:Panchikarana
1586:
1519:
1510: /
1506:Other major
1430:
1364:
1363:
1318:
1163:David Godman
1157:Non-academic
1106:Paul Deussen
1073:
1072:
1071:
1049:
1048:
1047:
1011:
1010:
972:
971:
970:
928:
927:
926:
879:
878:
877:
868:Gorakshanath
860:
859:
858:
822:Contemporary
821:
820:
819:
773:Adi Shankara
761:
760:
738:
737:
726:
725:
709:
708:
697:
696:
681:Advaita-Yoga
680:
679:
659:
649:Adi Shankara
648:
647:
636:
635:
585:
532:Self-enquiry
474:Pratyabhijna
466:
465:
464:
440:Three Bodies
435:Tat Tvam Asi
393:
392:
364:
363:
362:
345:Pratyabhijna
331:
330:
329:
311:
310:
196:Organization
113:(1886-08-16)
57:Dakshineswar
36:
14830:Neo-Advaita
14780:1886 deaths
14775:1836 births
14770:Ramakrishna
14603:Vivekananda
14593:Vipulananda
14523:Ramakrishna
14509:Ram Chandra
14500:Paramananda
14490:Neem Karoli
14365:Ananda Yogi
14319:Neo-Vedanta
14200:Radha Soami
14190:Sahaja Yoga
13393:WikiProject
13358:Researchers
13291:Books about
13223:educational
13047:Abhayananda
12995:and friends
12984:Paramananda
12974:Virajananda
12955:and friends
12902:Foundations
12771:Poems/songs
12676:Neo-Vedanta
12606:Sarada Devi
12601:Ramakrishna
12315:Turiyananda
12295:Saradananda
12270:Brahmananda
12250:Abhedananda
12245:Vivekananda
12067:Sarada Devi
12046:Ramakrishna
11997:Ramakrishna
11986:Ramakrishna
11831:, Chennai:
11679:Other Asias
11385:, Routledge
11286:, MacMillan
11238:MĆ¼ller, Max
10707:16 February
10236:Kripal 1995
10160:Kripal 1995
10066:Kripal 1995
10044:, p.152-168
9783:Archive.org
9684:Katrak 2006
9440:Sarkar 1999
9403:Spivak 2008
9391:Neevel 1976
9162:4 September
9086:, pp.
9066:4 September
8972:, pp.
8919:Kripal 1995
8600:2 September
8491:Neevel 1976
8436:Neevel 1976
8374:Neevel 1976
8353:Spivak 2008
8183:Spivak 2008
8132:Spivak 2008
8096:Muller 1916
7586:Bhawuk 2003
7404:Clarke 2006
7219:19 February
7195:19 February
7171:19 February
7102:interprets
6940:Leo Tolstoy
6883:founded by
6653:the mind."
6390:Neo-Vedanta
6306:mahasamadhi
6294:Vivekananda
6207:and others.
6106:Vivekananda
6071:Saradananda
6067:Turiyananda
6063:Vivekananda
5972:Nava Vidhan
5852:the Prophet
5776:Bhava Mukha
5615:, with the
5551:Santa bhava
5467:kumari-puja
5366:dÄsya bhÄva
5360:Rama Bhakti
5278:Holy Mother
5165:Kamalakanta
5141:BhavatÄriį¹i
4974:Mahabharata
4946:Mahabharata
4921:Vishalakshi
4901:paddy field
4850:West Bengal
4778:Sarada Devi
4719:Vaishnavism
4704:Ramakrishna
4647:Ramakrishna
4562:and Judaism
4558:and Sikhism
4526:Iconography
4451:Nationalism
4444:Persecution
4228:Shiva Stuti
4122:Yoga Sutras
3952:Agni Purana
3854:Other texts
3845:Mahabharata
3588:Atharvaveda
3485:Vivekananda
3410:Rama Tirtha
3405:Ramakrishna
3380:Nigamananda
3370:Mahesh Yogi
3246:Sripadaraja
3236:Siddheshwar
3131:MukundarÄja
3111:Madhusūdana
3101:Kanaka Dasa
3026:Chakradhara
2970:Yajnavalkya
2960:Vishvamitra
2829:Pancharatra
2727:Vaisheshika
2683:Ratha Yatra
2631:Janmashtami
2626:Rama Navami
2543:Ritushuddhi
2518:Chudakarana
2508:Nishkramana
2478:Garbhadhana
2447:Pandav Lila
2356:Bhakti yoga
2241:PrÄyaÅcitta
2012:Niti Åastra
1860:Bhakti yoga
1839:VÄnaprastha
1654:Vishvakarma
1587:Post-Vedic:
1423:Vaishnavism
1365:Traditional
1095:Scholarship
1075:Neo-Vedanta
881:Neo-Advaita
727:Neo-Vedanta
372:Neo-Advaita
274:Paramahamsa
170:Sarada Devi
156:Nationality
100:West Bengal
43:Ramakrishna
14764:Categories
14754:Philosophy
14578:Tagore, D.
14573:Swami Rama
14553:Sen, K. C.
14505:Prem Rawat
14460:Kriyananda
14400:Chatterjee
14355:Meher Baba
14309:Ghar Wapsi
14185:Ravidassia
14146:Kriya Yoga
14094:Hindu Sena
14049:Datta Yoga
14029:Arya Samaj
13987:Advait Mat
13820:Satyagraha
13589:David Hare
13134:Depictions
13012:Emma CalvƩ
12914:Belur Math
12733:Karma Yoga
12726:Jnana Yoga
12654:philosophy
12645:philosophy
12578:Birthplace
12373:Gopaler Ma
12300:Shivananda
12285:Premananda
12150:Philosophy
12143:Philosophy
12093:Jayrambati
12088:Kamarpukur
11538:Kathamrita
11528:8185952876
11400:B000LPWMJQ
11333:B0007J1DQ4
11011:Hixon, Lex
10481:, p.70-71.
10440:, page 423
10276:Great Swan
10211:Hixon 2002
10186:Great Swan
9989:Urban 1998
9642:Smith 1982
9630:Sen (2001)
8861:Gupta 1942
8789:Gupta 1942
8774:Gupta 1942
8762:Gupta 1942
8672:Gupta 1942
8530:Smart 1998
8515:Hixon 2002
7988:Gupta 1942
7428:Heehs 2002
7416:Gupta 1942
7370:21 January
7356:"About Us"
7342:Gupta 1942
7185:pib.nic.in
6969:References
6746:Hugh Urban
6742:Kathamrita
6709:Kathamrita
6695:Kathamrita
6658:Vrajaprana
6525:'s friend
6511:See also:
6436:Kathamrita
6422:Vrajaprana
6388:See also:
6367:Indologist
6343:Max MĆ¼ller
6336:See also:
6278:Shyampukur
6238:Barrackpur
6185:Grihasthas
6059:Shivananda
6006:Max MĆ¼ller
6003:indologist
5856:attributes
5792:Paramatman
5663:Panchavati
5563:Naga sadhu
5231:Kamarpukur
5227:Jayrambati
4977:, and the
4953:Kamarpukur
4931:festival.
4929:Shivaratri
4842:Kamarpukur
4827:Kamarpukur
4815:Early life
4758:Kamarpukur
4675:pronounced
4402:Varna-less
4274:Tiruppukal
4235:Vayu Stuti
4199:Panchadasi
4192:Swara yoga
4080:Kama Sutra
4019:Dhanurveda
3679:Taittiriya
3657:Yajurveda:
3649:Kaushitaki
3626:Upanishads
3618:Upanishads
3542:Scriptures
3390:Prabhupada
3306:Vidyaranya
3191:Ram Charan
3166:PrabhÄkara
3081:Jayatīrtha
3036:Dadu Dayal
3031:ChÄngadeva
2890:Bharadwaja
2880:Ashtavakra
2646:Kumbh Mela
2594:Durga Puja
2523:Karnavedha
2503:NÄmakaraį¹a
2432:Yakshagana
2361:Karma yoga
2351:Jnana yoga
2346:Hatha yoga
2283:Meditation
2256:Tirthadana
2037:Aparigraha
1893:ParamÄtman
1878:Liberation
1870:Karma yoga
1865:Jnana yoga
1594:Dattatreya
1394:Traditions
1319:Historical
1211:Nondualism
1175:Categories
1131:Max MĆ¼ller
985:Madhyamika
941:Upanishads
916:Influences
803:Vidyaranya
798:Amalananda
670:Atma bodha
626:Panchadasi
565:Jivanmukta
517:Jnana yoga
502:Meditation
420:MahÄvÄkyas
377:Nondualism
221:Philosophy
87:Kamarpukur
79:1836-02-18
14742:Biography
14608:Yogananda
14568:Sivananda
14420:Daya Mata
14390:Aurobindo
14034:Ayyavazhi
13970:Brahmoism
13966:Adi Dharm
13856:Education
13778:Brahmoism
13773:Bhadralok
13413:Wikiquote
13065:Memorials
12953:Disciples
12754:Raja Yoga
12747:My Master
12643:Works and
12597:Teachers
12571:Biography
12496:Wikiquote
12406:Memorials
12345:Adhar Sen
12337:disciples
12325:Yogananda
12237:disciples
12226:Disciples
12186:Teachings
11938:. Delhi:
11852:(1952) .
11712:. Delhi:
11699:17179241M
11562:144046925
11481:161780654
11166:28 August
10741:Calif Med
10674:141766938
10327:170419827
10030:Raab 1995
9721:: 31ā36.
9577:144874792
9482:170634342
9356:144028884
9204:31 August
9190:a's Life"
8250:10 August
7327:2 October
7181:"Feature"
7147:Footnotes
6734:Lex Hixon
6670:Teachings
6575:In 1995,
6445:bhadralok
6314:Baranagar
6301:Cossipore
6286:Cossipore
6256:Last days
5980:Bhadralok
5868:heretical
5794:ā in the
5571:sannyasis
5515:Vrindavan
5455:vamachara
5416:Chaitanya
5404:mahabhava
5396:Vaishnava
5389:Raghuvir
5334:Vaishnava
5161:Ramprasad
4935:Education
4844:, in the
4664:romanized
4576:Criticism
4570:and Islam
4531:Mythology
4384:Kshatriya
4316:Athichudi
4253:Tirumurai
4171:Tirumurai
3780:VyÄkaraį¹a
3716:Chandogya
3708:Samaveda:
3596:Divisions
3574:Yajurveda
3534:Ätmatuį¹£į¹i
3490:Yogananda
3465:Trailanga
3460:Sivananda
3325:Aurobindo
3311:Vyasaraja
3276:Tyagaraja
3226:Sankardev
3196:Ramananda
3091:JƱÄneÅvar
3066:Harivansh
3051:Gaudapada
3016:Chaitanya
2955:Vashistha
2925:Patanjali
2905:Jamadagni
2824:Vaishnava
2812:Pashupata
2589:Navaratri
2566:Festivals
2533:Upanayana
2498:Jatakarma
2483:Pumsavana
2402:Kuchipudi
2397:Kathakali
2366:RÄja yoga
2300:SamÄdhÄna
2181:Prarthana
2155:Practices
2082:SvÄdhyÄya
1686:Mythology
1681:Cosmology
1674:Worldview
1619:Kartikeya
1550:Prajapati
1489:Saraswati
783:SureÅvara
768:Gaudapada
637:Gaudapada
522:RÄja yoga
507:SvÄdhyÄya
491:Practices
460:Neti neti
415:Ajativada
251:Disciples
119:Cossipore
14730:Religion
14706:Hinduism
14656:Buddhism
14651:Hinduism
14548:Savarkar
14513:Ram Dass
14395:Boro Maa
14385:Athavale
14195:Sant Mat
14074:Hindutva
13837:Swadeshi
13221:Namesake
13207:Bireswar
12943:New York
12934:Udbodhan
12829:Lectures
12235:Monastic
11964:. 2019.
11923:(2017),
11907:(1995).
11883:(2010).
11821:(1942),
11734:1 August
11675:(2008).
11639:Archived
11606:Archived
11440:(2003).
11428:45088777
11362:(1929).
11323:(1973).
11264:4 August
11258:Archived
11240:(1898).
11178:(1995),
11160:Archived
11156:70463133
11096:Archived
11035:(1980).
11013:(2002).
10931:Archived
10913:(1942).
10872:(2002).
10782:15 March
10763:13967457
10613:Archived
10593:Archived
10577:Sen 2006
10522:Archived
10475:Archived
10453:Archived
10428:page 423
10361:(1945).
10343:Archived
10148:Sen 2001
9932:20681099
9826:Archived
9796:Sil 1998
9779:23016272
9735:21072291
9618:Sen 2006
9569:20106536
9515:Archived
9375:Archived
9295:Sen 2006
9223:(1988).
9198:Archived
9060:Archived
8560:Sen 2001
8503:Sen 2001
8417:Sen 2001
8244:Archived
7831:Sen 2006
7721:Sen 2001
7364:Archived
7246:Archived
7189:Archived
7134:Garutman
7130:1.164.46
7128:Samhita
7126:Rig Veda
7071:22179745
7063:19640791
7003:vÄtsalya
6957:See also
6817:daemonic
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6789:Hinduism
6766:Socrates
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6224:through
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6213:Gauri Ma
5923:St Peter
5712:Mayatita
5667:advaitic
5609:sannyasa
5505:towards
5323:Hinduism
5246:sannyasi
5212:Marriage
5009:Calcutta
4968:Ramayana
4942:Ramayana
4870:Bhagavan
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4756:Born in
4742:Epigraph
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4521:Calendar
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4379:Brahmana
4050:samhitas
4042:Shastras
4012:Ayurveda
4003:Upavedas
3838:Ramayana
3829:Itihasas
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3613:Aranyaka
3608:Brahmana
3581:Samaveda
3296:Valluvar
3291:Vallabha
3271:Tulsidas
3201:Ramanuja
3151:Nayanars
3136:Namadeva
2978:Medieval
2920:Kashyapa
2836:Charvaka
2807:Kapalika
2671:Puthandu
2661:Vaisakhi
2558:Antyesti
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2457:Silambam
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2407:Manipuri
2092:Mitahara
2072:Santosha
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1667:Concepts
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1274:a series
1272:Part of
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6465:trances
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3603:Samhita
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