20:
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58:
765:. The Eastern doctrine of "uncreated light" has not been officially accepted in the Catholic Church, which likewise has not officially condemned it. Increasing parts of the Western Church consider Gregory Palamas a saint, even if uncanonized. "Several Western scholars contend that the teaching of St. Gregory Palamas himself is compatible with Roman Catholic thought on the matter." At the same time, anti-ecumenical currents within Eastern Orthodoxy presented the Tabor Light doctrine as a major dogmatic division between the Eastern and the Western Church, with the Hesychast movement even described as "a direct condemnation of Papism".
2091:
400:
1315:, Vol. 3, pp. 212-261). The very structure of Palamite theology disallows any attribution of universal jurisdiction or authority, except in the traditional sense of 'honor' and 'eminence,' to anyone in the Church. St. Gregory resolutely and unequivocally identifies true teaching and all authority with spiritual enlightenment, which, in turn, is the product of a true and genuine encounter with God shared by
631:
1304:
Volume XIII, Number 2, Center for
Traditionalist Orthodox Studies (1996). "Those who are enlightened by God know Him truly, as did some of the Orthodox Popes of Rome before that Church's fall, but this knowledge is solely the product of union with Christ, both in the case
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said the term "hesychasm" refers to a practice of prayer marked by deep tranquillity of the spirit intent on contemplating God unceasingly by invoking the name of Jesus. While from a
Catholic viewpoint there have been tensions concerning some developments of the practice, the Pope said, there is no
621:
According to Iōannēs Polemēs, Palamas himself did not identify hell-fire with the Tabor light: "Unlike
Theophanes, Palamas did not believe that sinners could have an experience of the divine light Nowhere in his works does Palamas seem to adopt Theophanes' view that the light of Tabor is identical
756:
from the 1980s sought for common ground in questions of doctrinal division between the
Eastern and the Western Church. John Paul II repeatedly emphasized his respect for Eastern theology as an enrichment for the whole church, and spoke favourably of Hesychasm. In 2002, he also named the
933:"the Western world has started to rediscover what amounts to a lost tradition. Hesychasm, which was never anything close to a scholar's pursuit, is now studied by Western theologians who are astounded by the profound thought and spirituality of late Byzantium."
745:
in 1908, wrote of "the uncreated Light, which is not God, but is the intermediary between Him and the 'seeing thought'" as illuminating the contemplative not in the highest mode of contemplation, but in the second of the four ascending modes.
1596:
543:. Catholic theologians have rejected it in the past, but the Catholic view has tended to be more favourable since the later 20th century. Several Western scholars have presented Palamism as compatible with Catholic doctrine. In particular,
1024:
denying the goodness of the intention that inspired its defence, which was to stress that man is offered the concrete possibility of uniting himself in his inner heart with God in that profound union of grace known as
722:
wrote of people by whom, "while still living in this corruptible flesh, yet growing in incalculable power by a certain piercingness of contemplation, the
Eternal Brightness is able to be seen." In his poem
1100:
1096:
614:. According to these theologians, hell is the condition of those who remain unreconciled to the uncreated light and love of and for God and are burned by it. According to Iōannēs Polemēs,
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experiences the vision of divine radiance that is the same 'light' that was manifested to Jesus' disciples on Mount Tabor at the
Transfiguration. This experience is referred to as
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773:"Tabor Light" was also used in the popular press of 1938 in reference to a mysterious light seen around a cemetery named "Tabor" near
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According to the
Hesychast mystic tradition of Eastern Orthodox spirituality, a completely purified saint who has attained
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Clucas, Lowell (1985). "The
Triumph of Mysticism in Byzantium in the Fourteenth Century". In Vryonis, Jr., Speros (ed.).
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As a theological doctrine, the uncreated nature of the Light of Tabor was formulated in the 14th century by
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in 1996 spoke favourably of hesychast spirituality, and in 2002 he named the
Transfiguration as the fourth
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being the absence of God rather than the unknowability of God) held this view of the hesychasts to be
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believed that, for sinners, "the divine light will be perceived as the punishing fire of hell".
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opening a possibility for reconciliation by expressing his personal respect for the doctrine.
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R.M. French, Foreword to
Nicolaus Cabasilas, Joan Mervyn Hussey, P. A. McNulty (editors),
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of the pauper and the Pope, as St. Gregory so eloquently argues in his essay
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1187:. Vol. 20. Verlag der Österreichischen Akademie der Wissenschaften. p. 100.
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1172:. Vol. 20. Verlag der Österreichischen Akademie der Wissenschaften. p. 99.
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The Sunday of St. Gregory Palamas (The Second Sunday of Great and Holy Lent)
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Byzantine Studies in Honor of Milton V. Anastos, Byzantina kai Metabyzantina
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Many Orthodox theologians have identified the Tabor light with the fire of
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874:"Mount Athos in the Fourteenth Century: Spiritual and Intellectual Legacy"
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The view was very controversial when it was first proposed, sparking the
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Metamorphosis: The Transfiguration in Byzantine Theology and Iconography
527:, and the Palamist faction prevailed only after the military victory of
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or essence). Seco and Maspero assert that the Palamite doctrine of the
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666:, who maintained a strong view of the simplicity of God, conceived as
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inasmuch as it seemed to postulate two eternal substances, a visible (
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1235:. Translated by Francis, John. London: John M. Watkins. p. 40.
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517:
516:. When considered as a theological doctrine, this view is known as
179:
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640:(1520) by Raphael, depicting Christ miraculously discoursing with
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are read into the Old Testament by Orthodox Christians, e.g. the
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539:, while it remains without explicit affirmation or denial by the
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672:. This doctrinal division reinforced the east–west split of the
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1254:. Classics of Western spirituality. Paulist Press. p. xi.
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The Transfiguration in Byzantine Theology and Iconography
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567:. Barlaam (and Western Christianity's interpretation of
1102:
Heaven and Hell in the Afterlife According to the Bible
1275:
Michael J. Christensen, Jeffery A. Wittung (editors),
960:
Michael J. Christensen, Jeffery A. Wittung (editors),
1393:
Essai Sur la Theologie Mystique de L'Eglise D'Orient
981:
979:
535:. Since 1347, it has been the official doctrine in
2036:Sanctuary of Our Lady of the Rosary of San Nicolás
1319:enlightened individuals in common and equally.
676:throughout the 15th to 19th centuries, with only
2108:
1613:
976:
2052:Basilica of the Sacred Heart of Paray-le-Monial
1228:
1054:Seco, Lucas F. Mateo; Maspero, Giulio (2009).
691:glory of heaven; in a 15th-century Latin hymn
1514:
1418:
1117:"Paradise and hell in the Orthodox tradition"
422:
2031:Shrine of the Virgin of the Rosary of Pompei
1991:Cathedral-Basilica of Our Lady of the Pillar
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1444:. Orthodox theological library. Faith Press.
1321:Hesychasm is a direct condemnation of Papism
1008:
1006:
1376:The Mystical Theology of the Eastern Church
1332:
1114:
1053:
485:: თაბორის ნათება) is the light revealed on
1996:Chapel of Our Lady of the Miraculous Medal
1521:
1507:
1494:Theoria, Tabor Light (photismos) as Vision
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1298:"St. Gregory Palamas and the Pope of Rome"
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987:"Pope John Paul II 11 August 1996 Angelus"
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508:monk, defending the mystical practices of
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2072:Sanctuary of Saint Michael the Archangel
2021:Sanctuary of Our Lady of Graces of Onuva
1185:Theophanes of Nicaea: His Life and Works
1170:Theophanes of Nicaea: His Life and Works
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1082:"Jewish and Christian Orthodox Dialogue"
1057:The Brill Dictionary of Gregory of Nyssa
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1040:The "Luminous Mysteries", published in
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687:manifested at Tabor as symbolic of the
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16:Palamist doctrine of seeing God's light
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606:Identification with the fires of hell
706:where brighter than the sun He glows
704:Which Christ upon the mountain shows
702:of glory that the Church shall share
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493:, identified with the light seen by
2067:Shrine of the Sacred Heart of Jesus
1421:Introduction to St. Gregory Palamas
1323:." (pp. 26f., emphasis in original)
1279:(Associated University Presses 2007
1137:
964:(Associated University Presses 2007
683:Catholicism traditionally sees the
549:Luminous Mystery of the Holy Rosary
443:Eastern Orthodox Christian theology
13:
1356:
1147:, pp. 254–261, archived from
1115:Mmetallinos, George (March 2009).
937:(St Vladimir's Seminary Press 2005
915:(St Vladimir's Seminary Press 1974
913:A Commentary on the Divine Liturgy
714:who joy in God with perfect love.
708:With shining face and bright array
14:
2153:
1986:Basilica of Our Lady of Guadalupe
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1419:Papademetriou, George C. (2004).
587:is rooted in Palamas' reading of
512:against accusations of heresy by
2089:
2011:Sanctuary of Our Lady of Lourdes
1595:
1453:. St Vladimir's Seminary Press.
1402:A theology of uncreated energies
1400:Maloney, George Anthony (1978).
1378:. St Vladimir's Seminary Press.
1308:Περὶ Θείας καὶ Θεοποιοῦ Μεθέξεως
712:What glory shall be theirs above
533:Byzantine civil war of 1341–1347
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2016:Shrine of Our Lady of Good Help
2006:Sanctuary of Our Lady of Fátima
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725:The Book of the Twelve Béguines
710:Christ deigns to manifest today
579:) and an invisible (the divine
85:Fifth Council of Constantinople
2026:Shrine of Our Lady of the Hens
1449:Andreopoulos, Andreas (2005).
1404:. Marquette University Press.
1277:Partakers of the Divine Nature
1074:
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962:Partakers of the Divine Nature
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927:
904:
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757:Transfiguration as the fourth
700:O wondrous type, O vision fair
1:
2057:Sanctuary of the Divine Mercy
1423:. Holy Cross Orthodox Press.
1336:Ghost Stories of Saskatchewan
1333:Christensen, Jo-Anne (1995).
1250:. In Meyendorff, John (ed.).
859:
2062:Sanctuary of Christ the King
1229:van Ruysbroeck, Jan (1913).
1200:, Venice, 1495; trans. Rev.
818:Halo (religious iconography)
750:Roman Catholic pro-ecumenism
115:Essence–energies distinction
7:
1911:Chaplet of the Divine Mercy
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10:
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1441:A Study of Gregory Palamas
1374:Lossky, Vladimir (1976) .
1307:
1246:Pelikan, Jaroslav (1983).
1013:Original text (in Italian)
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1699:Interpretation of tongues
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1587:Visions of Jesus and Mary
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1438:Meyendorff, John (1959).
1183:Polemēs, Iōannēs (1996).
1168:Polemēs, Iōannēs (1996).
872:Meyendorff, John (1988).
813:Enlightenment in Buddhism
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382:Eastern Catholic Churches
377:Eastern Orthodox theology
367:Chalcedonian Christianity
225:Symeon the New Theologian
163:Influences and precursors
1947:Chaplet of Saint Michael
1860:First Saturdays Devotion
1850:Immaculate Heart of Mary
1843:First Thursdays Devotion
1339:. Dundurn. p. 104.
1095:Chopelas, Peter (2016),
1042:Rosarium Virginis Mariae
693:Coelestis formam gloriae
622:with the fire of hell."
491:Transfiguration of Jesus
1952:Prayer to Saint Michael
1550:Apparitional experience
775:Esterhazy, Saskatchewan
405:Christianity portal
372:Eastern Orthodox Church
250:Nicodemus the Hagiorite
2096:Catholicism portal
1942:in the Catholic Church
1899:First Fridays Devotion
1060:. Brill. p. 382.
720:Pope Gregory the Great
717:
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495:Paul at his conversion
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2122:Christian terminology
1923:Eucharistic adoration
1766:Normae Congregationis
1582:Vision (spirituality)
1017:hesychast controversy
878:Dumbarton Oaks Papers
697:
633:
529:John VI Kantakouzenos
525:Hesychast controversy
457:"Light of Tabor", or
80:Hesychast controversy
22:
1667:Extraordinary graces
1490:by Benedict Seraphim
1097:"Uncreated Energies"
555:In Eastern Orthodoxy
387:Eastern Christianity
195:Gregory of Nazianzus
35:Theophanes the Greek
1916:Divine Mercy novena
1626:Miracle of Lanciano
1621:Eucharistic miracle
1555:Christian mysticism
1214:Gregory the Great,
1139:Vlachos, Hierotheos
803:Divine illumination
798:Christian mysticism
659:theologians of the
637:The Transfiguration
616:Theophanes of Nicea
577:the divine energies
514:Barlaam of Calabria
463:"Uncreated Light",
260:Stevan Dimitrijević
44:Part of a series on
2132:Light and religion
1838:Acts of reparation
1638:Miracle of the Sun
1530:Private revelation
1480:2007-09-28 at the
1395:(in French). 1944.
1302:Orthodox Tradition
769:In popular culture
729:John of Ruysbroeck
650:
634:The upper part of
313:Contrary positions
300:Formal distinction
150:Apophatic theology
90:Synod of Jerusalem
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1933:Our Lady of Tears
1818:Mystical theology
1753:Code of canon law
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1709:Word of Knowledge
1643:Odour of sanctity
1614:Miraculous events
1577:Religious ecstasy
1572:Marian apparition
1430:978-1-885652-83-6
1411:978-0-87462-516-5
1390:A translation of
1261:978-0-8091-2447-3
1121:Orthodox Heritage
1021:Pope John Paul II
922:978-0-913836-37-8
828:Mystical theology
731:, a 14th-century
678:Pope John Paul II
626:Roman Catholicism
594:Instances of the
545:Pope John Paul II
537:Eastern Orthodoxy
481:"Taboric Light";
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325:Scholastic method
293:Similar positions
270:Christos Yannaras
190:Basil of Caesarea
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815:
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689:eschatological
627:
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553:
479:Фаворский свет
437:
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320:Augustinianism
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53:
52:
46:
45:
15:
9:
6:
4:
3:
2:
2154:
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2125:
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2019:
2017:
2014:
2012:
2009:
2007:
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2002:
1999:
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1994:
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1989:
1987:
1984:
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1981:
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1972:
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1966:
1960:
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1944:
1943:
1939:
1938:Saint Michael
1936:
1934:
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1852:
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1836:
1835:
1833:
1831:
1830:Popular piety
1827:
1819:
1816:
1814:
1811:
1809:
1806:
1804:
1801:
1800:
1799:
1796:
1794:
1793:
1789:
1787:
1786:Rule of Faith
1784:
1782:
1779:
1775:
1774:
1770:
1768:
1767:
1763:
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1756:
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1636:
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1633:Lourdes water
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1510:
1505:
1504:
1501:
1495:
1492:
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1486:
1483:
1479:
1476:
1475:Light in Icon
1473:
1472:
1462:
1460:0-88141-295-3
1456:
1452:
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1442:
1436:
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1372:
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1280:
1278:
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1234:
1233:
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1219:
1218:, book 18, 89
1217:
1210:
1203:
1202:John M. Neale
1199:
1194:
1186:
1179:
1171:
1164:
1151:on 2017-09-02
1150:
1146:
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1126:
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1111:
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1059:
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1043:
1037:
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1018:
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1009:
1007:
992:
988:
982:
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971:0-8386-4111-3
968:
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963:
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944:
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930:
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907:
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891:
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883:
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864:
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838:
836:
835:
831:
829:
826:
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686:
681:
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675:
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623:
619:
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526:
521:
519:
515:
511:
507:
503:
498:
496:
492:
488:
484:
476:
472:
455:Φῶς τοῦ Θαβώρ
452:
451:Ancient Greek
448:
444:
432:
427:
425:
420:
418:
413:
412:
410:
409:
406:
401:
396:
395:
388:
385:
383:
380:
378:
375:
373:
370:
368:
365:
364:
356:
355:
348:
347:Protestantism
345:
343:
340:
338:
335:
334:
331:
328:
326:
323:
321:
318:
317:
309:
308:
301:
298:
297:
289:
288:
281:
278:
276:
275:Seraphim Rose
273:
271:
268:
266:
263:
261:
258:
256:
253:
251:
248:
246:
243:
242:
234:
233:
226:
223:
221:
218:
216:
213:
211:
208:
206:
203:
201:
198:
196:
193:
191:
188:
186:
183:
181:
178:
176:
173:
171:
168:
167:
159:
158:
151:
148:
146:
143:
141:
138:
136:
133:
131:
128:
126:
123:
121:
118:
116:
113:
112:
104:
103:
96:
93:
91:
88:
86:
83:
81:
78:
77:
69:
68:
64:
55:
54:
51:
48:
47:
43:
42:
36:
32:
28:
25:
21:
2001:Knock Shrine
1906:Divine Mercy
1894:Sacred Heart
1870:Seven Dolors
1855:Consecration
1792:Sensus fidei
1790:
1771:
1764:
1757:
1647:
1450:
1440:
1420:
1401:
1392:
1375:
1365:
1335:
1328:
1320:
1316:
1312:
1311:(Chrestou,
1301:
1293:
1276:
1270:
1251:
1241:
1231:
1224:
1215:
1209:
1197:
1193:
1184:
1178:
1169:
1163:
1153:, retrieved
1149:the original
1143:
1133:
1124:
1120:
1110:
1101:
1090:
1076:
1056:
1049:
1041:
994:. Retrieved
991:www.ewtn.com
990:
961:
955:
940:
936:
929:
912:
906:
881:
877:
867:
839:
832:
808:Divinization
772:
754:John Paul II
748:
724:
718:
699:
692:
682:
674:Great Schism
667:
651:
635:
620:
609:
600:Burning Bush
595:
593:
584:
573:polytheistic
569:apophaticism
561:divine union
558:
522:
499:
471:Divine Light
460:Ἄκτιστον Φῶς
446:
440:
337:Nestorianism
185:Neoplatonism
139:
95:Neo-Palamism
37:, ca. 1408).
2137:Mount Tabor
1808:Christology
1781:Magisterium
1740:Discernment
1694:Glossolalia
1653:Thaumaturgy
1648:Tabor Light
1542:Revelations
884:: 157–165.
763:Holy Rosary
743:Pope Pius X
669:Actus purus
487:Mount Tabor
447:Tabor Light
140:Tabor Light
2111:Categories
1877:Pilgrimage
1721:Levitation
1674:Bilocation
1252:The Triads
1248:"Foreword"
1155:2017-09-01
996:2018-01-09
860:References
844:(Kabbalah)
788:Apotheosis
777:, Canada.
657:Scholastic
342:Barlaamism
2117:Hesychasm
1928:Holy Hour
1813:Mariology
1748:Documents
1369:. Malibu.
1288:), p. 243
973:), p. 243
848:Theophany
823:Holy Fire
739:beatified
510:Hesychasm
466:Θεῖον Φῶς
238:Palamites
130:Theotokos
120:Hesychasm
2127:Palamism
1959:Scapular
1798:Theology
1726:Stigmata
1704:Prophecy
1606:Miracles
1565:interior
1560:Locution
1478:Archived
1313:op. cit.
781:See also
653:Palamism
518:Palamism
506:Athonite
483:Georgian
255:Sophrony
180:Plotinus
108:Theology
50:Palamism
1969:Shrines
1940:
1679:Charism
1532:in the
1216:Moralia
1026:Theosis
924:), p. x
898:1291594
853:Theosis
761:of the
733:Flemish
565:theoria
531:in the
489:at the
475:Russian
360:Related
330:Thomism
220:Photios
135:Theosis
125:Theoria
73:History
29:of the
2045:Others
1882:Rosary
1457:
1427:
1408:
1382:
1343:
1284:
1258:
1204:, 1851
1064:
969:
945:
920:
896:
752:under
736:mystic
646:Elijah
445:, the
894:JSTOR
685:glory
661:Latin
642:Moses
581:ousia
504:, an
170:Plato
2142:Hell
1455:ISBN
1425:ISBN
1406:ISBN
1380:ISBN
1341:ISBN
1282:ISBN
1256:ISBN
1127:(3).
1062:ISBN
967:ISBN
943:ISBN
918:ISBN
834:Nous
644:and
612:hell
27:icon
1317:all
886:doi
841:Ohr
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