267:. The topics covered encompass the book of breastfeeding, divorce, cursing, manumission, sales, irrigation, and agriculture. Moving to the second volume, the exploration of Hadiths progresses, encompassing subjects such as obligations, customs, wills, vows, oaths, division of property, combatants, retaliation, blood money, legal punishments, jurisdiction, lost and found items, and military expeditions. The third volume shifts attention to Hadiths related to jihad and expeditions, leadership, hunting, animal slaughter, and beverages. Moving to the fourth volume, a detailed explanation of Hadiths regarding foods, clothing, adornment, etiquette, greetings, medicine, animals, literature, poetry, dreams, and virtues is provided. The fifth volume offers an in-depth analysis of various aspects, including the virtues of companions, righteousness, maintaining family ties, manners, predestination, knowledge, remembrance, supplication, repentance, seeking forgiveness, asceticism, and interpretation. Lastly, the sixth volume concludes the exhaustive study with a thorough examination of the book of repentance, the qualities and rulings of hypocrites, resurrection, paradise, hell, pleasures and inhabitants of paradise, trials and signs of the Hour, asceticism, spiritual journeys, and interpretation. For ease of reference, the volume concludes with indexes of translated scholars in the continuation and a comprehensive subject index.
224:, had been deeply enthusiastic about this scholarly endeavor. However, due to the weight of his responsibilities and frequent travels, he couldn't find the time to bridge the gap in the commentary. Despite seeking assistance from several contemporary scholars, none could fulfill his longing. In the final year of his life, Shafi Usmani entrusted his son, Taqi Usmani, with the task of concluding the explanation under his guidance. Taqi Usmani was inspired by his father's legacy and brought completion to the work. Throughout this arduous undertaking, he remained dedicated and persevered, devoting eighteen years and nine months, from 25 Jumada al-Awwal 1396 AH to 26 Safar 1415 AH, to craft this book, as stated in its preface. The extended duration was primarily due to his numerous engagements, frequent travels, active involvement in various activities, and weighty responsibilities. Taqi Usmani's commitment to the project was evident in the daily two-hour sessions he set aside exclusively for writing
276:
comparative, and topical explanations, providing depth and clarity to the discussions. His focus on fiqh methodology is complemented by the integration of the hadith methodology. In terms of size, the book strikes a balance, offering a comprehensive yet accessible exploration of the subject matter. It neither overwhelms readers with unnecessary details nor leaves them wanting for more. A feature of this book is its use of diverse languages and sources. Taqi Usmani incorporates Arabic, English, Urdu, and
Persian languages, enriching the reader's understanding of Prophetic traditions from various linguistic and scientific perspectives. Taqi Usmani's knowledge of multiple languages, including English, and his familiarity with contemporary culture and exposure to various intellectual trends have earned praise, particularly from
29:
228:
during this extended period. He penned the entire work by hand, as computers and other computerized devices were not available to him at that time. Taqi Usmani primarily carried out his writing in the esteemed library of Darul Uloom
Karachi, surrounded by a treasure trove of religious books that
275:
Taqi Usmani begins each Hadith explanation with the phrase "His saying," leading into his insightful commentary. Throughout the text, he weaves together biographies of narrators, extracted benefits from the Hadith, related fiqh rulings, and observations. His methodology combines analytical,
253:. It also includes inspiring poetry composed by Khaled Hassan Hindawi, a researcher and poet associated with the International Islamic Literature Association. Taqi Usmani's statements are featured, elucidating the rationale behind linking this book to
204:, justice, politics, economics, social policy, morality, virtues, and other aspects of Islamic teachings. Taqi Usmani's work is particularly known for its analysis, incorporation of diverse languages, inclusion of biographies,
200:, to carry on and complete the unfinished endeavor. After an 18-year journey, he finalized the book in 1994, earning widespread recognition for its quality. The commentary covers essential topics, including
304:, new and old. In it, Taqi Usmani has gathered many rare and precious things. It is an encyclopedia.' The Grand Mufti of Tunisia has stated that 'Among the other commentaries of
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590:
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415:
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452:
220:, as stated by Taqi Usmani in its introduction, was to fulfill his late father's request to complete the work. Shafi Usmani, the founder of
255:
188:
153:
539:
229:
served as sources and references for his scholarly exposition. On occasion, he continued his writing endeavors in
Islamabad, Pakistan.
867:
289:
196:, who completed three volumes before his demise. Taqi Usmani commenced writing this scholarly work in 1976, inspired by his father,
957:
924:
1008:
453:"The Contribution of Scholars of Indian Subcontinent in Commentary on Sahih Muslim, an Introduction to Takmilah Fath al-Mulhim"
1043:
785:"Refuting the Doubts on Riba by Shaykh Muhammad Taqi 'Uthmani in His Takmilah Fath al-Mulhim bi Sharh Sahih al-Imam Muslim"
1003:
205:
1048:
370:
562:
1053:
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28:
1038:
1018:
712:
685:"Disapproval of the differences between the hadiths A definitive (special) study of Tamilah Fatehul Mulhim"
138:
655:
1023:
741:
242:
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263:. Throughout the first volume, the primary focus centers on explaining Hadiths from various aspects of
949:
Muhammad Taqi Usmani ki
Tadveen Takmila Fathul Mulhim ka Manhaj-o-Wasloob (Tahqiqi-o-Tajziati Mutalia)
783:
Marzuqi, Zainab bint
Muhammad; al-Munassas, Sayyuti Abd; al-Khairabadi, Muhammad Abu al-Laith (2017).
326:
Muhammad Taqi Usmani ki
Tadveen Takmila Fathul Mulhim ka Manhaj-o-Wasloob (Tahqiqi-o-Tajziati Mutalia)
1028:
784:
472:
920:
321:
238:
628:"Styles of Mutual Understanding Between Mukhtaliful Hadees and Takmilah Fathul MulhimSection Urdu"
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197:
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838:"Methodology & Style of Mufti Muhammad Taqi Usmani's Explanations In Takmila Fathul Mulhim"
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8:
324:. Following his research, Nasar Ahmad also made an impact with his own PhD thesis titled
221:
208:, and relevant fiqh rulings, making it a reference for both students and scholars alike.
100:
531:
316:
In 2017, Zill-e Huma made an academic contribution by completing her PhD thesis titled
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The first volume of this work compiles insights and opinions from scholars, including
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292:, described it as unique in the realm of commentaries. Abdullah Khan, a scholar from
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308:, this Takmila is characterized by the fact that this book breaks boundaries.'
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73:
742:"A study of Morphological Discussion in the based Takmilah Fath Al-Mulhim"
468:
130:
183:
42:
502:"Research and discussions of Hadith's Texts in Takmila Fath-ul-Mulhim"
782:
365:(in Bengali). Banglabazar, Dhaka: Maktabatul Hera. p. 84.
124:
264:
201:
563:"Economic Issues Of Modern Age And Takmila Fath al-Mulhim"
683:
Ahmed, Nisar; Shah Kaghah, Muhammad
Ferozuddin (2019).
259:
and providing insights into his approach in authoring
22:
Takmilah Fath al-Mulhim bi-Sharh Sahih al-Imam Muslim
984:
Takmilah Fath al-Mulhim bi-Sharh Sahih al-Imam Muslim
388:"Fathul Mulhim Sharh Sahih Muslim - Manhaj wa Usloob"
261:
Takmilah Fath al-Mulhim bi-Sharh Sahih al-Imam Muslim
226:
Takmilah Fath al-Mulhim bi-Sharh Sahih al-Imam Muslim
218:
Takmilah Fath al-Mulhim bi-Sharh Sahih al-Imam Muslim
165:
Takmilah Fath al-Mulhim bi-Sharh Sahih al-Imam Muslim
894:
882:
288:Zinaida bint Muhammad Marzouki, a scholar from the
363:Justice Mufti Muhammad Taqi Usmani: Life and Works
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916:Takmila Fathul Mulhim - Manhaj Ka Tehleeli Jaeza
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318:Takmila Fathul Mulhim - Manhaj Ka Tehleeli Jaeza
300:has remarked, 'I have seen many commentaries on
836:Khan, Abdullah; Hashimi, Syed Azkia (2021).
471:(inactive 24 September 2024). Archived from
256:Fath al-Mulhim bi-Sharh Sahih al-Imam Muslim
189:Fath al-Mulhim bi-Sharh Sahih al-Imam Muslim
154:Fath al-Mulhim bi-Sharh Sahih al-Imam Muslim
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216:The main reason behind composing the book
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290:International Islamic University Malaysia
176:) is a six-volume Arabic commentary on
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174:تكملة فتح الملهم بشرح صحيح الإمام مسلم
54:تكملة فتح الملهم بشرح صحيح الإمام مسلم
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418:from the original on 25 October 2022
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952:(PhD thesis) (in Urdu). Pakistan:
927:from the original on 16 April 2021
919:(PhD thesis) (in Urdu). Pakistan:
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960:from the original on 30 June 2023
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542:from the original on 3 June 2023
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186:. It serves as a supplement to
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1009:Books by Muhammad Taqi Usmani
855:10.51665/al-duhaa.002.02.0112
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1044:Pakistani non-fiction books
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644:10.51506/al-qalam.v24i2.290
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243:Abul Hasan Ali Hasani Nadwi
10:
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1004:Deobandi hadith literature
519:10.51411/rahat.2.2.2018.39
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1049:20th-century Indian books
457:Journal of Hadith Studies
451:Z., Mohd Marzuki (2019).
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342:Deobandi hadith studies
1054:Indian religious texts
954:University of Sargodha
802:10.31436/jia.v14i1.583
361:Hakim, Lokman (2014).
330:University of Sargodha
1039:Arabic-language books
946:Ahmad, Nasar (2019).
913:Huma, Zill-e (2017).
561:Huma, Zill-e (2020).
469:10.33102/johs.v4i2.83
265:Islamic jurisprudence
740:Huma, Zil e (2020).
626:Huma, Zilli (2019).
500:Huma, Zilli (2018).
386:Huma, Zilli (2019).
194:Shabbir Ahmad Usmani
1019:Hadith commentaries
475:on 12 October 2022.
222:Darul Uloom Karachi
101:Darul Uloom Karachi
49:Original title
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16:Book by Taqi Usmani
1024:Islamic literature
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Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
