Pierre Teilhard de Chardin

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some of the other things that are qualitative and value laden that are going on in the world. That science … has abstracted from values, meaning, subjectivity, purpose, God, and talked only about physical causation. Teilhard knew this, because when he wrote his papers, he didn't bring God, value and so forth into it. But when he wrote The Phenomenon, he was doing something different. But it's not against the spirit of science. It was to actually expand the empirical orientation of science to take into account things that science unfortunately leaves out, like consciousness, for example, which today, in a materialist worldview, doesn't even exist, and yet it's the most palpable experience that any of us has. So if you try to construct a worldview that leaves out something so vital and important as mind to subjectivity, then that's unempirical, that's irrelevant. What we need is a radically empirical approach to the world that includes within what he calls hyperphysics, the experience of consciousness and also the experiences of faith, religions.”

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history may by chance take place. It is itself movement, from its one beginning to its one end. In a sense, creation is history. Against the background of the modern evolutionary world view, Teilhard de Chardin depicted the cosmos as a process of ascent, a series of unions. From very simple beginnings the path leads to ever greater and more complex unities, in which multiplicity is not abolished but merged into a growing synthesis, leading to the "Noosphere" in which spirit and its understanding embrace the whole and are blended into a kind of living organism. Invoking the epistles to the Ephesians and Colossians, Teilhard looks on Christ as the energy that strives toward the Noosphere and finally incorporates everything in its "fullness". From here Teilhard went on to give a new meaning to Christian worship: the transubstantiated Host is the anticipation of the transformation and divinization of matter in the christological "fullness". In his view, the

1149: 2339:: "the greater part of it is nonsense, tricked out with a variety of metaphysical conceits, and its author can be excused of dishonesty only on the grounds that before deceiving others he has taken great pains to deceive himself. Teilhard practiced an intellectually unexacting kind of science . He has no grasp of what makes a logical argument or what makes for proof. He does not even preserve the common decencies of scientific writing, though his book is professedly a scientific treatise. Teilhard habitually and systematically cheats with words , uses in metaphor words like energy, tension, force, impetus, and dimension as if they retained the weight and thrust of their special scientific usages. It is the style that creates the illusion of content." 2285:

said about Teilhard is also wrong. …. After the exposure of the hoax, he did not refuse to make a statement; he gave a statement to the press on 26 November, 1953, which was published in New York and London the next day. .... If questions needed to be asked about Teilhard's role in the Piltdown affair, they could have been asked when he was in London during the summer of 1953. They were not asked. But enough is now known to prove Teilhard innocent of all involvement in the hoax.” Teilhard also wrote multiple letters about the hoax at the request of and in reply to Oakley, one of the 3 scientists who uncovered it, in an effort to help them get to the bottom of what occurred 40 years earlier.

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reasons: 1) He was only a student in his early days of studying paleontology. 2) His college was in France and he was at the Piltdown site in Britain for a total of just 5 days over a short period of three months out of the 7-year project. 3) He was simply a volunteer assistant, helping with basic digging. 4) This limited involvement ended prior to the most important claimed discovery, due to his being conscripted to serve in the French army. She added: "Further, according to his letters, both published and unpublished, to friends, Teilhard's relationship to Dawson was anything but close."

482: 730:, was appointed successor to Bergson at the College de France. In 1921, Le Roy and Teilhard became friends and met weekly for long discussions. Teilhard wrote: "I loved him like a father, and owed him a very great debt . . . he gave me confidence, enlarged my mind, and served as a spokesman for my ideas, then taking shape, on “hominization” and the “noosphere.” Le Roy later wrote in one of his books: "I have so often and for so long talked over with Pierre Teilhard the views expressed here that neither of us can any longer pick out his own contribution.” 6482: 3475: 922:

discovered the so-called Peking man (Sinanthropus pekinensis), a fossil hominid dating back at least 350,000 years, which is part of the Homo erectus phase of human evolution. Teilhard became world-known as a result of his accessible explanations of the Sinanthropus discovery. He also himself made major contributions to the geology of this site. Teilhard's long stay in China gave him more time to think and write about evolution, as well as continue his scientific research.

1620: 7372: 2057:(later a Cardinal) wrote three comprehensive books on the theology of Teilhard de Chardin in the 1960s. While de Lubac mentioned that Teilhard was less than precise in some of his concepts, he affirmed the orthodoxy of Teilhard de Chardin and responded to Teilhard's critics: "We need not concern ourselves with a number of detractors of Teilhard, in whom emotion has blunted intelligence". Later that decade Joseph Ratzinger, a German theologian who became 2476:) originates in a matter which becomes more and more complex until it produces life, then consciousness, then the consciousness of being conscious, holding that the immaterial can emerge from the material. At the same time, he supports the idea of the presence of embryos of consciousness from the very genesis of the universe: "We are logically forced to assume the existence of some sort of psyche" infinitely diffuse in the smallest particle. 10062: 8787: 7386: 3447: 2174:, praised the thought of Teilhard de Chardin for looking at the way in which human development needs to be examined within a larger integrated universal sense of evolution, though admitting he could not follow Teilhard all the way. In the publication Encounter, Huxley wrote: "The force and purity of Teilhard's thought and expression ... has given the world a picture not only of rare clarity but pregnant with compelling conclusions." 2036:

such ambiguities and indeed even serious errors, as to offend Catholic doctrine. For this reason, the most eminent and most revered Fathers of the Holy Office exhort all Ordinaries as well as the superiors of Religious institutes, rectors of seminaries and presidents of universities, effectively to protect the minds, particularly of the youth, against the dangers presented by the works of Fr. Teilhard de Chardin and of his followers.

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year thinking about this accusation, I have at last become convinced that it is erroneous." Oakley also pointed out that after Teilhard got his degree in paleontology and gained experience in the field, he published scientific articles that show he found the scientific claims of the two Piltdown leaders to be incongruous, and that Teilhard did not agree they had discovered an ape-man that was a missing link between apes and humans.

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Oakley wrote in a letter to Lukas in 1981 that her article in America constituted "a total refutation of Gould's interpretation of Teilhard's letters to me in 1953-1954. . . . You have . . . unearthed evidence that will seriously undermine Gould's confidence in having any evidence against Teilhard in regard to what he (Teilhard) said in his letters to me." She wrote: "Gould's method of presenting his main argument might be called

2488:, not only because it attests that God created man, but that he created him in his own image, thus perfect and complete, then that man fell, that is to say the opposite of an ascending evolution. That which is metaphysically and theologically "above" - symbolically speaking - becomes for Teilhard "ahead", yet to come; even God, who is neither perfect nor timeless, evolves in symbiosis with the World, which Teilhard, a resolute 1922:

surface. To what extent should it tolerate, racially or nationally, areas of lesser activity? More generally still, how should we judge the efforts we lavish in all kinds of hospitals on saving what is so often no more than one of life's rejects? … To what extent should not the development of the strong … take precedence over the preservation of the weak?" The theologian John P. Slattery interprets this last remark to suggest "

134: 3461: 1313: 2919:, (alias Claude Aragonnès) was a French writer who edited and had published three volumes of correspondence with her cousin, Pierre Teilhard de Chardin, "La genèse d'une pensée" ("The Making of a Mind") being the last, after her own death in 1959. She furnished each with an introduction. Marguerite, a year older than Teilhard, was considered among those who knew and understood him best. They had shared a childhood in 791:) archaeological site in northern China. Recent analysis of flaked stone artifacts from the most recent (1980) excavation at this site has identified an assemblage which constitutes the southernmost occurrence of an Initial Upper Paleolithic blade technology proposed to have originated in the Altai region of Southern Siberia. The lowest levels of the site are now dated from 40,000 to 25,000 years ago. 6716: 2443:, an American scientist versed in Catholic theology, devotes an entire book to the critique of Teilhard's doctrine, which he considers neither scientific (assertions without proofs), nor Catholic (personal innovations), nor metaphysical (the "Absolute Being" is not yet absolute), and of which the following elements can be noted (all the words in quotation marks are Teilhard's, quoted by Smith): 36: 3489: 1856:. This cosmic Body of Christ "extend throughout the universe and compris all things that attain their fulfillment in Christ ... the Body of Christ is the one single thing that is being made in creation." Teilhard describes this cosmic amassing of Christ as "Christogenesis". According to Teilhard, the universe is engaged in Christogenesis as it evolves toward its full realization at 1817:. He states that "no evolutionary future awaits anyone except in association with everyone else." Teilhard argued that the human condition necessarily leads to the psychic unity of humankind, though he stressed that this unity can only be voluntary; this voluntary psychic unity he termed "unanimization". Teilhard also states that "evolution is an ascent toward consciousness", giving 2452:(physico-chemical, then biological, then human), socialization, scientific research and technological and cerebral development; the explosion of the first atomic bomb is one of its milestones, while waiting for "the vitalization of matter by the creation of super-molecules, the remodeling of the human organism by means of hormones, control of heredity and sex by manipulation of 3433: 2289:

sole culprit. He also said: "Gould would have you accept that Oakley was the same mind (as himself); but it is not so. When Gould's article came out Oakley dissociated himself from it. ...I have seen Oakley recently and he has no reservations... about his belief that Teilhard had nothing to do with the planting of this material and manufacture of the fraud."

1986:, Teilhard expressed his stance towards the new political movement in Europe, "I am alarmed at the attraction that various kinds of Fascism exert on intelligent (?) people who can see in them nothing but the hope of returning to the Neolithic". He felt that the choice between what he called "the American, the Italian, or the Russian type" of 2109:

mysterious expansion, "the whole world had become incandescent, had itself become like a single giant Host". Although it would probably be incorrect to imagine that the universe will eventually be transubstantiated, Teilhard correctly identified the connection between the Eucharist and the final glorification of the cosmos.

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develop his skills of observation. At the University of Paris, he studied geology, botany and zoology. After the French government banned all religious orders from France and the Jesuits were exiled to the island of Jersey in the UK, Teilhard deepened his geology knowledge by studying the rocks and landscape of the island.

945:, said: "I think you have to distinguish between the hundreds of papers that Teilhard wrote in a purely scientific vein, about which there is no controversy. In fact, the papers made him one of the top two or three geologists of the Asian continent. So this man knew what science was. What he's doing in 4331:

the strong influence of Henri Bergson, via the writings of Muhammed Iqbal, who is seen to represent a Romantic, Naturphilosophie school of "vitalist cosmic progressivism," in contrast to Western mechanical materialism. And Teilhard, much akin to the French Bergson, along with Karl Rahner, are rightly

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said when Teilhard "wrote The Phenomenon of Man … he was using science there in a very broad sense. What he was really looking for was to be actually more radically empirical than conventional science is. Conventional science leaves out so much that's really there, especially our own subjectivity and

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Hardly anyone else has tried to bring together the knowledge of Christ and the idea of evolution as the scientist (paleontologist) and theologian Fr. Pierre Teilhard de Chardin, S.J., has done. ... His fascinating vision ... has represented a great hope, the hope that faith in Christ and a

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was rooted in biological difference: "Do the yellows——have the same human value as the whites? Licent and many missionaries say that their present inferiority is due to their long history of Paganism. I'm afraid that this is only a 'declaration of pastors.' Instead, the cause seems to be the natural

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end toward which his mystical/ecclesial body is oriented, but he also "operates physically in order to regulate all things" becoming "the one from whom all creation receives its stability." In other words, as the one who holds all things together, "Christ exercises a supremacy over the universe which

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The Church required him to give up his lecturing at the Catholic Institute in order to continue his geological research in China. Teilhard traveled again to China in April 1926. He would remain there for about twenty years, with many voyages throughout the world. He settled until 1932 in Tianjin with

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Teilhard spent the periods between 1926-1935 and 1939-1945 studying and researching the geology and paleontology of the region. Among other accomplishments, he improved understanding of China’s sedimentary deposits and established approximate ages for various layers. He also produced a geological map

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In a comprehensive rebuttal of Gould in America magazine, Mary Lukas said his claims about Teilhard were "patently ridiculous” and “wilder flights of fancy” that were easily disprovable and weak. For example, she notes Teilhard was only briefly and minimally involved in the Piltdown project for four

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Teilhard's life work was predicated on his conviction that human spiritual development is moved by the same universal laws as material development. He wrote, "...everything is the sum of the past" and "...nothing is comprehensible except through its history. 'Nature' is the equivalent of 'becoming',

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With help from Teilhard and others, Licent collected over 200,000 paleontology, animal, plant, ancient human, and rock specimens for the museum, which still make up more than half of its 380,000 specimens. Many of the publications and writings of the museum and its related institute were included in

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The dates in parentheses are the dates of first publication in French and English. Most of these works were written years earlier, but Teilhard's ecclesiastical order forbade him to publish them because of their controversial nature. The essay collections are organized by subject rather than date,

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applied to animals as well as plants through his experiments with mice, wrote: "Teilhard's greatness lay in this, that in a world ravaged by neurosis he provided an answer to out modern anguish and reconciled man with the cosmos and with himself by offering him an "ideal of humanity that, through a

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felt that if Teilhard were right, the lifework "of Huxley, Dobzhansky, and hundreds of others was not only wrong, but meaningless", and was mystified by their public support for him. He considered Teilhard a friend and his work in paleontology extensive and important, but expressed strongly adverse

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criticized severely the work of Teilhard. According to Hildebrand, in a conversation after a lecture by Teilhard: "He (Teilhard) ignored completely the decisive difference between nature and supernature. After a lively discussion in which I ventured a criticism of his ideas, I had an opportunity to

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It must be regarded as an important service of Teilhard de Chardin's that he rethought these ideas from the angle of the modern view of the world and, in spite of a not entirely unobjectionable tendency toward the biological approach, nevertheless on the whole grasped them correctly and in any case

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point is similarly reviled by the Fascist systems (and, of course, by less gifted peoples!)". In the essay 'Human Energy' (1937), he asked, "What fundamental attitude … should the advancing wing of humanity take to fixed or definitely unprogressive ethnical groups? The earth is a closed and limited

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t is obvious that in philosophical and theological matters, the said works are replete with ambiguities or rather with serious errors which offend Catholic doctrine. That is why... the Rev. Fathers of the Holy Office urge all Ordinaries, Superiors, and Rectors... to effectively protect, especially

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in the United Kingdom. While there, his brother and sister in France died of illnesses and another sister was incapacitated by illness. The unexpected losses of his siblings at young ages caused Teilhard to plan to discontinue his Jesuit studies in science, and change to studying theology. He wrote

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Lukas said Gould made the claims for selfish reasons: “The charge gained Mr. Gould two weeks of useful publicity and prepared reviewers to give a friendly reception to the collection of essays” that he was about to publish. She said Teilhard was “beyond doubt the most famous of” all the people who

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Another of the three scientists, S.J. Weiner said he spoke to Teilhard extensively about Piltdown and "He (Teilhard) discussed all the points that I put to him perfectly frankly and openly." Weiner spent years investigating who was responsible for the hoax and concluded that Charles Dawson was the

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Several works of Fr. Pierre Teilhard de Chardin, some of which were posthumously published, are being edited and are gaining a good deal of success. Prescinding from a judgement about those points that concern the positive sciences, it is sufficiently clear that the above-mentioned works abound in

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Winifred McCulloch wrote a very detailed rebuttal of Gould, calling his claim “highly subjective,” “very idiosyncratic,” filled with clear “weaknesses” and “shown to be impossible.” She said Weiner had criticized Gould's accusations in a talk at Georgetown University in 1981. She also noted that

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saying: "There is no proved factual evidence known to me that supports the premise that Father Teilhard de Chardin gave Charles Dawson a piece of fossil elephant molar tooth as a souvenir of his time spent in North Africa. This faulty thread runs throughout the reconstruction ... After spending a

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Numerous scientists and Teilhard experts have refuted Gould’s theories about Teilhard’s guilt in the hoax, saying they are based on inaccuracies. In an article in New Scientist in September, 1981, Peter Costello said claims that Teilhard had been silent were factually wrong: “Much else of what is

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Smith claims that for Teilhard, evolution is not only a scientific theory but an irrefutable truth "immune from any subsequent contradiction by experience"; it constitutes the foundation of his doctrine. Matter becomes spirit and humanity moves towards a super-humanity thanks to complexification

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scientific approach to the world can be brought together. ... These brief references to Teilhard cannot do justice to his efforts. The fascination which Teilhard de Chardin exercised for an entire generation stemmed from his radical manner of looking at science and Christian faith together.

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As he wrote to a cousin: "What dominates my interests increasingly is the effort to establish in me and define around me a new religion (call it a better Christianity, if you will)...", and elsewhere: "a Christianity re-incarnated for a second time in the spiritual energies of Matter". The more

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has defended Teilhard from Slattery's charge of "persistent attraction to racism, fascism, and genocidal ideas" by pointing out that Teilhard's philosophy was not based on racial exclusion but rather on union through differentiation, and that Teilhard took seriously the human responsibility for

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His father's strong interest in natural science and geology instilled the same in Teilhard from an early age, and would continue throughout his lifetime. As a child, Teilhard was intensely interested in the stones and rocks on his family's land and the neighboring regions. His father helped him

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vitalism finds occasional expression in the neo-Thomist philosophies associated with Catholicism. Indeed, Catholic philosophy was heavily influenced by bergson in the early twentieth century, and there is a direct link between Bergson's neo-vitalism and the nascent neo-Thomism of thinkers like

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and the more theologically based Physics of Christianity. While keeping the central premise of Teilhard's Omega Point (i.e. a universe evolving towards a maximum state of complexity and consciousness) Tipler has supplanted some of the more mystical/ theological elements of the OPT with his own

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And so we can now say that the goal of worship and the goal of creation as a whole are one and the same—divinization, a world of freedom and love. But this means that the historical makes its appearance in the cosmic. The cosmos is not a kind of closed building, a stationary container in which

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and most of the popular essays that have made him controversial is working pretty much alone to try to synthesize what he's learned about through scientific discovery - more than with scientific method - what scientific discoveries tell us about the nature of ultimate reality.” Grim said those

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In his own poetic style, the French Jesuit Teilhard de Chardin liked to meditate on the Eucharist as the first fruits of the new creation. In an essay called The Monstrance he describes how, kneeling in prayer, he had a sensation that the Host was beginning to grow until at last, through its

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Teilhard made a total commitment to the evolutionary process in the 1920s as the core of his spirituality, at a time when other religious thinkers felt evolutionary thinking challenged the structure of conventional Christian faith. He committed himself to what he thought the evidence showed.

2154:, he exclaimed violently: 'Don't mention that unfortunate man; he spoiled everything by introducing the supernatural.'" Von Hildebrand writes that Teilhardism is incompatible with Christianity, substitutes efficiency for sanctity, dehumanizes man, and describes love as merely cosmic energy. 921:

Later after his return to China in 1926, Teilhard was hired by the Cenozoic Laboratory at the Peking Union Medical College. Starting in 1928, he joined other geologists and paleontologists to excavate the sedimentary layers in the Western Hills near Zhoukoudian. At this site, the scientists

1639:. On the evening of Easter Sunday, 10 April 1955, during an animated discussion at the apartment of Rhoda de Terra, his personal assistant since 1949, Teilhard suffered a heart attack and died. He was buried in the cemetery for the New York Province of the Jesuits at the Jesuit novitiate, 1770:

process towards union with the Godhead, effected through the incarnation and redemption of Christ, 'in whom all things hold together' (Colossians 1:17)." He further posited that creation would not be complete until each "participated being is totally united with God through Christ in the

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Further resistance to Teilhard's work arose elsewhere. In April 1958, all Jesuit publications in Spain ("Razón y Fe", "Sal Terrae","Estudios de Deusto", etc.) carried a notice from the Spanish Provincial of the Jesuits that Teilhard's works had been published in Spanish without previous

2185:, writing in 1973, drew upon Teilhard's insistence that evolutionary theory provides the core of how man understands his relationship to nature, calling him "one of the great thinkers of our age". Dobzhansky was renowned as the president of four prestigious scientific associations: the 977:

During the war, he developed his reflections in his diaries and in letters to his cousin, Marguerite Teillard-Chambon, who later published a collection of them. (See section below) He later wrote: "...the war was a meeting ... with the Absolute." In 1916, he wrote his first essay:

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conspired with Dawson in the Piltdown forgery. Most Teilhard experts (including all three Teilhard biographers) and many scientists (including the scientists who uncovered the hoax and investigated it) have refuted the suggestion that he participated, and say that he did not.

711:, about which he wrote that "the only effect that brilliant book had upon me was to provide fuel at just the right moment, and very briefly, for a fire that was already consuming my heart and mind." Bergson was a French philosopher who was influential in the traditions of 2305:

were involved in the excavations” and “the one who could gather headlines most easily…. The shock value of the suggestion that the philosopher-hero was also a criminal was stunning.” Two years later, Lukas published a more detailed article in the British scholarly journal

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In 2014, Donald Wayne Viney evaluated Medawar's review and concluded that the case made against Teilhard was "remarkably thin, marred by misrepresentations and elementary philosophical blunders." These defects, Viney noted, were uncharacteristic of Medawar's other work.

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and she introduced him to the intellectual life of Paris. Throughout the First World War, she corresponded with him, acting as a "midwife" to his thinking, helping his thought to emerge and honing it. In September 1959 she participated in a gathering organised at

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claimed "it has become clear to the point of unanimity among scientists that Teilhard offered nothing serious in the way of an alternative to orthodoxy; the ideas that were peculiarly his were confused, and the rest was just bombastic redescription of orthodoxy."

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in 1950. He was forbidden by his superiors to attend the International Congress of Paleontology in 1955. The Supreme Authority of the Holy Office, in a decree dated 15 November 1957, forbade the works of de Chardin to be retained in libraries, including those of

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During all these years, Teilhard contributed considerably to the constitution of an international network of research in human paleontology related to the whole of eastern and southeastern Asia. He would be particularly associated in this task with two friends,

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evolutionary process. He interpreted complexity as the axis of evolution of matter into a geosphere, a biosphere, into consciousness (in man), and then to supreme consciousness (the Omega Point). Jean Houston's story of meeting Teilhard illustrates this point.

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is physical, not simply juridical. He is the unifying center of the universe and its goal. The function of holding all things together indicates that Christ is not only man and God; he also possesses a third aspect—indeed, a third nature—which is cosmic."

1766:, particularly Colossians 1:15-17 (especially verse 1:17b) and 1 Corinthians 15:28. He drew on the Christocentrism of these two Pauline passages to construct a cosmic theology which recognizes the absolute primacy of Christ. He understood creation to be "a 851:

wrote that Teilhard „had questioned the validity of this fossil evidence from the very beginning, one positive result was that the young geologist and seminarian now became particularly interested in paleoanthropology as the science of fossil hominids.“

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In 1920, he became a lecturer in geology at the Catholic University of Paris, and later a professor. He earned his doctorate in 1922. In 1923 he was hired to do geological research on expeditions in China by the renowned Jesuitical scientist and priest

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93 (1932), 416f. Emmanuel Teilhard de Chardin was the son of Pierre-Cirice Teilhard and of Victoire Teilhard née Barron de Chardin. The grandfather of Pierre-Cirice, Pierre Teilhard, was granted a letter of confirmation of nobility by Louis XVIII in

2317:- projecting onto Teilhard ways of thinking and acting that have no evidential base and are completely foreign to all we know of Teilhard. With Gould it seems that the guilty verdict came first, then he created a persona to fit the crime.” 2229:

as "scientifically prophetic in many ways", and considers his own work as an updated version of it, commenting that "odern evolutionary theory shows that what Teilhard meant by the Omega Point is achievable in the foreseeable future."

483: 1574:. However, the prohibition to publish it that was previously issued in 1944 was again renewed. Teilhard was also forbidden to take a teaching post in the Collège de France. Another setback came in 1949, when permission to publish 1570:. By 1947, Rome forbade him to write or teach on philosophical subjects. The next year, Teilhard was called to Rome by the Superior General of the Jesuits who hoped to acquire permission from the Holy See for the publication of 2014:, to leave his teaching position in France and to sign a statement withdrawing his controversial statements regarding the doctrine of original sin. Rather than quit the Society of Jesus, Teilhard obeyed and departed for China. 1982:. But I am very interested in the primacy it returns to the collective. Could a passion for 'the race' represent a first draft of the Spirit of the Earth?" Writing from China in October 1936, shortly after the outbreak of the 2529:

higher and consciously willed synthesis, would restore the instinctive equilibrium enjoyed in ages of primitive simplicity." Mendelism is a group of biological inheritance principles developed by the Catholic friar-scientist

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During 1930–1931, Teilhard stayed in France and in the United States. During a conference in Paris, Teilhard stated: "For the observers of the Future, the greatest event will be the sudden appearance of a collective humane

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self-creation: this is the view to which experience irresistibly leads us. ... There is nothing, not even the human soul, the highest spiritual manifestation we know of, that does not come within this universal law."

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Teilhard refines his theories, the more he emancipates himself from established Christian doctrine: a "religion of the earth" must replace a "religion of heaven". By their common faith in Man, he writes, Christians,

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that he changed his mind after his Jesuit novice master encouraged him to follow science as a legitimate way to God. Due to his strength in science subjects, he was despatched to teach physics and chemistry at the

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On June 25, 1947 Teilhard was honored by the French Ministry of Foreign Affairs for "Outstanding services to the intellectual and scientific influence of France" and was promoted to the rank of Officer in the

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In 1901 and 1902, due to an anti-clerical movement in the French Republic, the government banned the Jesuits and other religious orders from France. This forced the Jesuits to go into exile on the island of

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wrote that Teilhard "noticed the profound analogies existing between the conceptual elements used by the natural sciences—all of them being based on the hypothesis of a general evolution of the universe."

2273:, in addition to what Gould termed to be his "suspicious silence" about Piltdown despite having been, at that moment in time, an important milestone in his career. In a later book, Gould claims that 4599: 1836:

dimension but also takes on a physical dimension as he becomes the organizing principle of the universe—that is, the one who "holds together" the universe. For Teilhard, Christ formed not only the

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continuing to remake the world. With regard to union through differentiation, he underlined the importance of understanding properly a quotation used by Slattery in which Teilhard writes, "I hate

655:. In October 1900, he began his junior studies at the Collégiale Saint-Michel de Laval. On 25 March 1901, he made his first vows. In 1902, Teilhard completed a licentiate in literature at the 2017:

This was the first of a series of condemnations by a range of ecclesiastical officials that would continue until after Teilhard's death. In August 1939, he was told by his Jesuit superior in

2241:(1931-2012), the American biologist, said the Phenomenon of Man "will be one of the few books that will be remembered after the dust of the century has settled on many of its companions." 2078:, the letter did not change the position of the warning issued by the Holy Office on 30 June 1962, which pointed out that Teilhard's work contained ambiguities and grave doctrinal errors. 1759:

as a way of providing ontological meaning for Christianity, particularly creation theology. For Teilhard, evolution was "the natural landscape where the history of salvation is situated."

1068:. In the following year, he continued lecturing at the Catholic Institute and participated in a cycle of conferences for the students of the Engineers' Schools. Two theological essays on 4369:

Galleni, Ludovico; Scalfari, Francesco (2005). "Teilhard de Chardin's Engagement with the Relationship between Science and Theology in Light of Discussions about Environmental Ethics".

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wrote "Teilhard was one of the first scientists to realize that the human and the universe are inseparable. The only universe we know about is a universe that brought forth the human."

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Jacques Maritain, which led to various idealist interpretations of biology which labeled themselves 'vitalistic', such as those of Edouard Le Roy (influenced by Teilhard de Chardin).

2412:(and its director until 1974), praised Teilhard’s work as "A fascinating and powerful presentation of the amazing fact of the emergence of man in the unfolding drama of the cosmos." 3799: 937:

During his career, Teilhard published many dozens of scientific papers in scholarly scientific journals. When they were published in collections as books, they took up 11 volumes.

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period. Later he studied elsewhere in Europe. This included spending 5 days over the course of a 3-month period in the middle of 1913 as a volunteer assistant helping to dig with

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Our century is probably more religious than any other. How could it fail to be, with such problems to be solved? The only trouble is that it has not yet found a God it can adore.

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writing were controversial to some scientists because Teilhard combined theology and metaphysics with science, and controversial to some religious leaders for the same reason.

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from 1905 until 1908. From there he wrote in a letter: "t is the dazzling of the East foreseen and drunk greedily ... in its lights, its vegetation, its fauna and its deserts."

2492:, venerates as the equal of the Divine. As for Christ, not only is he there to activate the wheels of progress and complete the evolutionary ascent, but he himself evolves.. 2909: 1273:. In 1933, Rome ordered him to give up his post in Paris. Teilhard subsequently undertook several explorations in the south of China. He traveled in the valleys of the 986:), where his scientific and philosophical thought was revealed just as his mystical life. While on leave from the military he pronounced his solemn vows as a Jesuit in 776:, and paleontological literature, which is still an important basis for examining the early scientific records of the various disciplines of biology in northern China. 5068: 760:

of the Jesuits. In 1922, with the support of the Catholic Church and the French Concession, Licent built a special building for the museum on the land adjacent to the

512:

in outlook and the author of several influential theological and philosophical books. His mainstream scientific achievements included taking part in the discovery of

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John Barrow and Frank Tipler, both physicists and cosmologists, base much of their work on Teilhard and use some of his key terms such as the Omega point. However,

8824: 6381: 10034: 10029: 7423: 3025: 1053:. Licent carried out considerable basic work in connection with Catholic missionaries who accumulated observations of a scientific nature in their spare time. 910:

in Spain. The cave contains the oldest known cave painting in the world. The site is divided into about 19 archeological layers in a sequence beginning in the

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and the evolution of matter to humanity, to ultimately a reunion with Christ. In the book, Teilhard abandoned literal interpretations of creation in the

1127: 6269: 5980: 596:, on 1 May 1881, as the fourth of eleven children of librarian Emmanuel Teilhard de Chardin (1844–1932) and Berthe-Adèle, née de Dompierre d'Hornoys of 10182: 9378: 8858: 3841: 1909:: "As not all ethnic groups have the same value, they must be dominated, which does not mean they must be despised—quite the reverse … In other words, 1337: 1386:

and a human work to make." From 1932 to 1933, he began to meet people to clarify issues with the Congregation for the Doctrine of the Faith regarding

1102:. Teilhard made five geological research expeditions in China between 1926 and 1935. They enabled him to establish a general geological map of China. 10142: 10117: 10102: 9753: 4691:– Ratzinger, Joseph Cardinal; Pope Benedict XVI (11 June 2009). The Spirit of the Liturgy (Kindle Locations 260–270). Ignatius Press. Kindle Edition. 9828: 7304: 3608: 2825: 4416: 1755:

which took into account his evolutionary studies. Teilhard recognized the importance of bringing the Church into the modern world, and approached

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ecclesiastical examination and in defiance of the decrees of the Holy See. A decree of the Holy Office dated 30 June 1962, under the authority of

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A sculpture of the Omega Point by Henry Setter, with a quote from Teilhard de Chardin, can be found at the entrance to the Roesch Library at the

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with a strong interest in natural science. He collected rocks, insects and plants and encouraged nature studies in the family. Pierre Teilhard's

2025:

and a Communist, you are undesirable here, and will have to return to France as soon as possible". The climax of these condemnations was a 1962

2750:, compares his own naturalistic thesis that biological and cultural evolution are directional and, possibly, purposeful, with Teilhard's ideas. 757: 3925: 1913:

there should be official recognition of: (1) the primacy/priority of the earth over nations; (2) the inequality of peoples and races. Now the

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movements and has been described as "perhaps the man most responsible for the spiritualization of evolution in a global and cosmic context".

1628: 752:. In 1914, Licent with the sponsorship of the Jesuits founded one of the first museums in China and the first museum of natural science: the 831:

site. Teilhard’s brief time assisting with digging there occurred many months after the discovery of the first fragments of the fraudulent "

10122: 8817: 4525: 74: 5094: 5042: 697:

where he acquired his theological formation. There he synthesized his scientific, philosophical and theological knowledge in the light of

551:, have made positive comments on some of his ideas since. The response to his writings by scientists has been divided. Teilhard served in 9411: 8904: 7494: 3896: 3578:"It is Christ, in all truth, who saves, but should we not immediately add that at the same time it is Christ who is saved by evolution?" 2948:. Her sister, Alice, completed the final preparations for the publication of the final volume of her cousin Teilhard's wartime letters. 543:

condemned several of Teilhard's works based on their alleged ambiguities and doctrinal errors. Some eminent Catholic figures, including

10222: 9793: 9092: 7416: 3065:(1957), spiritual book written 1926–27, in which the author seeks to offer a way for everyday life, i.e. the secular, to be divinized. 1403: 873: 808: 540: 5016: 3867: 10192: 6520: 604:. He inherited the double surname from his father, who was descended on the Teilhard side from an ancient family of magistrates from 5222:

Browning, Geraldine O.; Joseph L. Alioto; Seymour M. Farber; University of California, San Francisco Medical Center (January 1973).

1860:, a point which coincides with the fully realized Christ. It is at this point that God will be "all in all" (1 Corinthians 15:28c). 10137: 9546: 7255: 3537: 2007: 1832:

Teilhard also used his perceived correlation between spiritual and material to describe Christ, arguing that Christ not only has a

5788: 4300: 10217: 10107: 8810: 7297: 3259:, Collins (1968) composed of spiritual essays written during wartime. One of the few books of Teilhard to receive an imprimatur. 9240: 9182: 6724: 5221: 2409: 1685: 10172: 7409: 6087: 6015: 5757: 5732: 5707: 5682: 5651: 5260: 5233: 5206: 4996: 4931: 4904: 4783: 4280: 4114: 4098: 3688: 3656: 3542: 3299: 3244: 3230: 3216: 3200: 3192: 3178: 3162: 3136: 3116: 3100: 3078: 3034: 3018: 3010: 1445: 3387:

de Terra, H; de Chardin, PT; Paterson, TT (1936). "Joint geological and prehistoric studies of the Late Cenozoic in India".

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to a libretto by Fred LaHaye saw its first performance in 2019. It is based on the life and thought of Teilhard de Chardin.

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on 30 September 1963 required Catholic booksellers in Rome to withdraw his works as well as those that supported his views.

10112: 9050: 8946: 5890: 2533:. Though for many years Mendelism was rejected by most biologists and other scientists, its principles - combined with the 6573: 1148: 10247: 10087: 9912: 9810: 9697: 6697: 2746: 2717: 2534: 1505: 868:

origins of the Piltdown finds, gradually guided Teilhard towards human paleontology. Boule was the editor of the journal

10207: 1635:. On 15 March 1955, at the house of his diplomat cousin Jean de Lagarde, Teilhard told friends he hoped he would die on 632: 9950: 9252: 9003: 5566:

by Teilhard de Chardin, trans. Sarah Appleton-Webber, Sussex Academic Press, Brighton and Portland, Oregon, 1999 p. xv.

3757: 2607: 2598: 2385:, wrote: "It happens so rarely that science and wisdom are blended as they were in the person of Teilhard de Chardin." 2277:

wrote that "Teilhard is revered as a mystic of genius by some, but among most biologists is seen as little more than a

2257: 2194: 1945:. In 1953, he expressed his frustration at the Church's failure to embrace the scientific possibilities for optimising 1209: 942: 719:. His ideas were influential on Teilhard's views on matter, life, and energy. On 24 August 1911, aged 30, Teilhard was 5917: 3151:, essays written 1939–55 but not planned for publication, about the universality and irreversibility of human action. 10212: 10147: 9082: 6605: 6497: 6461: 2879: 2803: 2665:

There is a broad range of references to Teilhard ranging from quotations, as when an auto mechanic cites Teilhard in

97: 6901: 3954: 2269:, arguing that Teilhard has made several compromising slips of the tongue in his correspondence with paleontologist 9853: 9333: 9223: 8454: 7290: 6440:

The Spirituality of the Future: A search apropos of R. C. Zaehner's study in Sri Aurobindo and Teilhard De Chardin

2923:; she it was who encouraged him to undertake a doctorate in science at the Sorbonne; she eased his entry into the 10242: 9348: 9272: 8892: 8870: 8479: 7742: 7460: 7262: 5860: 3522: 2886: 2382: 2190: 2096:

provides the movement of the cosmos with its direction; it anticipates its goal and at the same time urges it on.

1717: 1045:, who was in charge of a significant laboratory collaboration between the National Museum of Natural History and 1933:

Teilhard continued to argue for racial and individual eugenics in the name of human progress, and denounced the

669: 10152: 9587: 9206: 8853: 8845: 8833: 8404: 7455: 4961: 2914: 2198: 2050:(Index of Forbidden Books), which still existed during Teilhard's lifetime and at the time of the 1962 decree. 3358:

de Chardin, P T (1952). "On the zoological position and the evolutionary significance of Australopithecines".

620: 10232: 9882: 9461: 9436: 9045: 8424: 8104: 7501: 7311: 7276: 7269: 6671: 5984: 4720: 4630:

Wojciech Sadłoń, Teologia Teilharda de Chardin. Studium nad komentarzami Henri de Lubaca, Warszawa, UKSW 2009

8520: 3285:, Fontana (1968). Composed of personal letters on varied subjects including his understanding of death. See 10177: 10157: 10132: 9922: 9441: 9431: 8887: 7479: 6887: 2924: 1478: 1304:. Often he would visit France or the United States, only to leave these countries for further expeditions. 1170: 2432:, at least this is the only work by Teilhard they mention). In fact, they have got everything backwards." 1998:

Communism) had only "technical" relevance to his search for overarching unity and a philosophy of action.

1590:. His books were not to be sold in Catholic bookshops and were not to be translated into other languages. 1257:. Northwest of Beijing in Kalgan, he joined the Chinese group who joined the second part of the team, the 10167: 9887: 9257: 9030: 8379: 6992: 6866: 2658: 2186: 2046: 1886: 1497: 1030: 656: 7104: 4652:

Ratzinger, Joseph Cardinal; Pope Benedict XVI; Benedict; J. R. Foster; Michael J. Miller (4 June 2010).

3561:"I see in the World a mysterious product of completion and fulfillment for the absolute Being himself." 10257: 10162: 9896: 8921: 8469: 7432: 7347: 7214: 7135: 6277:

Teilhard, Scripture and Revelation: A Study of Teilhard de Chardin's Reinterpretation of Pauline Themes

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of China. It was during the period 1926-1935 that he joined the excavation that discovered Peking Man.

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A Eucharistic Church: The Vision of John Paul II – McGinley Lecture, University, 10 November 2004

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racial foundation…" In a letter from 1936 explaining his Omega Point conception, he rejected both the

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the minds of the young, against the dangers of the works of Fr. Teilhard de Chardin and his followers.

10237: 9955: 9657: 8968: 7376: 7076: 6824: 3532: 2776: 2083: 2031:(warning) of the Congregation for the Doctrine of the Faith cautioning on Teilhard's works. It said: 1934: 703: 5277:

Teilhardism and the New Religion: A Thorough Analysis of the Teachings of Pierre Teilhard de Chardin

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which lived between one hundred thousand and around a million years ago. Fossilized teeth and bone (

636: 70: 9788: 9363: 8880: 8444: 7637: 7529: 7472: 7283: 4845: 2976: 2860:, a play celebrating Teilhard's life, ran from 20 November to 14 December 2014 in Toronto, Canada. 2836: 2130:

said, "By now, no one would dream of saying that is a heterodox author who shouldn't be studied."

1949:, including by the separation of sexuality from reproduction (a notion later developed e.g. by the 929:

discoveries, Breuil joined Teilhard at the site in 1931 and confirmed the presence of stone tools.

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Huxley, Julian "Preface" to Teilhard de Chardin, Teilhard (1955) "The Phenomenon of Man" (Fontana)

10187: 9406: 9262: 8989: 8555: 8499: 8419: 7815: 6579:"Teilhard de Chardin: His Importance in the 21st Century" - Georgetown University - June 23, 2015 6246: 6237: 6227: 5959:"white gardenia - interview w/ frank tipler (discussion on richard dawkins stephen hawking more." 5814: 5137: 4259:

Berry, Thomas (1982) "Teilhard de Chardin in the Age of Ecology" (Studies of Teilhard de Chardin)

2708: 2703: 2146: 1962:), and postulated "the absolute right … to try everything right to the end—even in the matter of 1898: 1632: 1417: 1174: 292: 7240: 6845: 3275:, Collins (1965) composed of mostly scientific writings published in the French science journal 2053:

Shortly thereafter, prominent clerics mounted a strong theological defense of Teilhard's works.

2011: 154: 9877: 9763: 9476: 8640: 8605: 8439: 8058: 7559: 7027: 6999: 6859: 6740: 6653: 6447: 6262: 4709:

Cardinal Christoph Schoenborn, Creation, Evolution, and a Rational Faith, Ignatian Press (2007)

3800:"Religious Scientists: Fr. Pierre Teilhard de Chardin, S.J. (1881-1955); Jesuit paleontologist" 2680: 2555: 2393: 1963: 1456:, more complete, was discovered. Professor von Koenigswald had also found a tooth in a Chinese 1154: 963: 716: 341: 8474: 8434: 8394: 6077: 5643: 5637: 5250: 5196: 4894: 4062: 3265:, Collins (1966) composed of mostly scientific essays published in the French science journal 2114: 1329: 987: 971: 753: 560: 10252: 10227: 10202: 9773: 9758: 9471: 9328: 9235: 9035: 9018: 8931: 8875: 8565: 8484: 8353: 8348: 8298: 7775: 7618: 7467: 7069: 6598: 5489:, Harper & Row, New York, 1965, p. 114 (letter of 26 January 1936) – quoted in W. Smith, 5223: 4986: 4840: 4554: 4270: 3646: 3001: 2945: 2182: 1661: 1374:

to return to Tianjin. While in China, Teilhard developed a deep and personal friendship with

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for 34 years, and for many years director of the museum's Institute of Human Paleontology.

820: 694: 613: 593: 418: 358: 336: 249: 9823: 8610: 7329: 6149: 1204:

with Chinese geologists, Teilhard joined the team of American Expedition Center-Asia in the

967: 556: 10197: 10127: 10097: 10092: 10005: 10000: 9995: 9990: 9985: 9980: 9975: 9970: 9965: 9932: 9859: 9702: 9662: 9481: 9383: 9358: 9297: 9102: 9077: 9013: 8741: 8711: 8660: 8338: 8223: 8153: 7943: 7918: 7898: 7878: 7840: 7835: 7800: 7682: 7576: 7337: 7248: 7193: 7020: 6409:

Teilhard de Chardin – The Divine Milieu Explained: A Spirituality for the 21st Century

5674: 5668: 4301:"(Review of) Howard, Damian.Being Human in Islam: The Impact of the Evolutionary Worldview" 4063:"Brève histoire de la Société géologique de France vue à travers ses présidents successifs" 3480: 3396: 2928: 2791: 2722: 1958: 1950: 1814: 1640: 1536: 1509: 1301: 315: 79: 8726: 8258: 872:

and the founder of two other scientific journals. He was also a professor at the Parisian

8: 10054: 9778: 9768: 9717: 9575: 9561: 9421: 9163: 8926: 8716: 8680: 8650: 8414: 8318: 8158: 8119: 8099: 8027: 7913: 7722: 7565: 7552: 7541: 7062: 6950: 6922: 6908: 6644: 6636: 6574:

Web pages and timeline about the Piltdown forgery hosted by the British Geological Survey

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scientific and mathematical observations (as well as some elements borrowed from Freeman

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Smith believes that since Teilhard affirms that "God creates evolutively", he denies the

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in the future, which is "pulling" all creation towards it. He was a leading proponent of

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On 20 July 1981, the Holy See stated that, after consultation of cardinals Casaroli and

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as an example of early stages, and therefore, signifies a continuous upsurge toward the

10066: 9843: 9612: 9536: 9504: 9323: 9292: 9129: 9117: 8978: 8916: 8791: 8731: 8343: 8283: 8253: 8168: 8163: 8032: 7928: 7825: 7805: 7765: 7707: 7672: 7667: 7511: 7390: 7055: 7048: 6943: 6733: 6451: 5792: 5618: 4870: 4862: 4604: 4600:"Will Pope Francis remove the Vatican's 'warning' from Teilhard de Chardin's writings?" 4548: 4315: 4196: 4118: 4086:

The Jesuit and the Skull: Teilhard de Chardin, Evolution, and the Search for Peking Man

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in 1939. By this point Teilhard was based again in France, where he was immobilized by

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The Jesuit and the Skull: Teilhard de Chardin, Evolution and the Search for Peking Man

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Teilhard's work also inspired philosophical ruminations by Italian laureate architect

2509:, materialists of all kinds will ultimately join around the same summit: the Christic 1246: 10012: 9917: 9692: 9678: 9652: 9637: 9541: 9526: 9456: 9446: 9315: 9247: 9148: 9112: 9008: 8721: 8706: 8595: 8459: 8399: 8333: 8328: 8323: 8244: 8213: 8193: 8079: 8037: 8017: 7933: 7893: 7868: 7757: 7727: 7677: 7662: 7354: 7034: 6971: 6754: 6747: 6457: 6127: 6117: 6083: 6011: 5753: 5728: 5703: 5678: 5647: 5256: 5229: 5202: 4992: 4957: 4947: 4927: 4900: 4874: 4815: 4779: 4773: 4276: 4094: 3684: 3652: 3494: 3412: 3375: 3305: 3295: 3240: 3226: 3212: 3196: 3188: 3174: 3158: 3132: 3112: 3096: 3074: 3030: 3014: 3006: 2893: 2424:, author of 50 books and 200 technical articles, said in an article in the quarterly 2262: 2127: 2058: 1987: 1983: 1889: 1874: 1798: 1351: 911: 836: 544: 453: 423: 8540: 8449: 8278: 8268: 4748:

ENCYCLICAL LETTER LAUDATO SI' OF THE HOLY FATHER FRANCIS ON CARE FOR OUR COMMON HOME

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was fascinated by Teilhard de Chardin and the Omega Point theory. His 1959 painting

1885:

into his optimistic thinking about unlimited human progress. He argued in 1929 that

727: 9902: 9707: 9687: 9607: 9592: 9491: 9393: 9267: 9107: 9065: 9060: 9040: 9023: 8936: 8630: 8625: 8550: 8535: 8515: 8303: 8228: 8089: 7973: 7958: 7938: 7883: 7863: 7850: 7795: 7687: 7519: 7207: 7041: 6985: 6894: 6796: 6768: 6680: 6591: 6544: 6528: 6486: 6165: 6157: 5932: 5610: 5141: 5123: 4854: 4378: 4144: 3438: 3404: 3367: 2766: 2699: 2671: 2428:: "Barrow and Tipler have not understood Teilhard (apparently they have just read ' 2421: 1878: 1793:. One particularly poignant observation in Teilhard's book entails the notion that 1763: 1407: 1363: 1222: 1033:

and after earning a science doctorate in 1922 became an assistant professor there.

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Teilhard de Chardin: in Quest of the Perfection of Man: An International Symposium

5158:

Viney, Donald Wayne, "Teilhard, Medawar, and the New Atheism," in Ilia Delio ed.,

4122: 3773: 3408: 2997:(1955), written 1938–40, scientific exposition of Teilhard's theory of evolution. 2798: 2592:

Characters based on Teilhard appear in several novels, including Jean Telemond in

2521: 2201:. He also called Teilhard "one of the greatest intellects of our time." 1937:(1950) as "scientifically useless" and "practically dangerous" in a letter to the 9960: 9927: 9871: 9865: 9722: 9627: 9531: 9343: 8837: 8802: 8756: 8645: 8580: 8570: 8494: 8389: 8384: 8288: 8263: 8094: 8074: 8047: 8042: 8012: 7953: 7697: 7524: 7200: 6978: 6936: 6929: 6704: 6689: 6414: 6329: 5576: 4967: 4921: 4843:(March 1973). "Nothing in Biology Makes Sense Except in the Light of Evolution". 3824: 3678: 2941: 2871: 2619: 2485: 2425: 2363: 2347: 1818: 1806: 1681: 1608: 1595: 1466: 1421: 1413: 1395: 1298: 1258: 1201: 1046: 938: 884: 857: 853: 652: 493: 476: 320: 8188: 6393:

From Piltdown Man to Point Omega: the evolutionary theory of Teilhard de Chardin

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in which she further refuted Gould, including an extensive timeline of events.

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Vitalism and the Scientific Image in Post-Enlightenment Life Science, 1800-2010

3582:, Harcourt Brace Jovanovich, New York, 1979, p. 92 - quoted in Wolfgang Smith, 3565:, Harcourt Brace Jovanovich, New York, 1979, p. 54 - quoted in Wolfgang Smith, 3527: 3517: 2972: 2666: 2631: 2440: 2335: 2270: 2209: 2138: 2054: 1970: 1906: 1845: 1837: 1790: 1713: 1541: 1294: 1194: 1190: 895: 861: 848: 824: 788: 564: 497: 403: 274: 64: 9216: 8670: 6915: 6578: 6548: 5958: 5172: 5145: 4237: 4008: 3089:(1959) essays written 1920–52, on the evolution of consciousness (noosphere). 2867:

Founded in 1978, George Addair based much of Omega Vector on Teilhard's work.

1333: 10081: 9907: 9833: 9799: 9783: 9743: 9426: 9401: 9177: 9087: 9072: 8994: 8766: 8736: 8665: 8358: 8313: 8052: 8022: 7923: 7903: 7888: 7780: 7770: 7657: 7570: 7090: 6880: 6775: 6430: 5119: 4239:"Teilhard de Chardin, Orthogenesis, and the Mechanism of Evolutionary Change" 3507: 3466: 2968: 2810: 2780: 2688: 2654: 2580:. In 1950, Teilhard was elected a member of the French Academy of Sciences. 2530: 2326: 2293: 2167: 1853: 1752: 1724:

for the development of culture, primarily through the vehicle of education.

1636: 1110: 891: 708: 609: 509: 413: 264: 254: 239: 173: 4971: 3309: 2864:, a documentary film on Teilhard's life, was scheduled for release in 2015. 2675:

to philosophical underpinning of an entire plot, as Teilhard's work does in

1516:, in recognition of his works on human paleontology. He made a speech about 10017: 9892: 9748: 9712: 9451: 9373: 9217: 8963: 8958: 8953: 8941: 8751: 8690: 8600: 8409: 8069: 7873: 7712: 7652: 7144: 7124: 6957: 6838: 6424: 5940: 4656:, 2nd Edition (Kindle Locations 2840-2865). Ignatius Press. Kindle Edition. 4527:

Pierre Teilhard de Chardin's Legacy of Eugenics and Racism Can't Be Ignored

3829: 3512: 3502: 3416: 3379: 3350: 3291: 2754: 2603: 2549: 2266: 2133: 2101: 2022: 1946: 1930: 1744: 1705: 1623:

Grave at the cemetery of the former Jesuit novitiate in Hyde Park, New York

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In the ensuing years, Bergson’s protege, the mathematician and philosopher

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in 2009, involving a fictional solution to the infamous Piltdown Man hoax.

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Teilhard's cosmic theology is largely predicated on his interpretation of

1087:

Notes sur quelques représentations historiques possibles du Péché originel

906:. In 1913, Teilhard and Breuil did excavations at the prehistoric painted 555:

as a stretcher-bearer. He received several citations, and was awarded the

9818: 9647: 9622: 9597: 9570: 9557: 9466: 9368: 9055: 8685: 8655: 8620: 8615: 8590: 8575: 8545: 8143: 8138: 8115: 8007: 8002: 7983: 7948: 7858: 7647: 7172: 7013: 6964: 6873: 6629: 6556: 6453:

Evolution, Marxism and Christianity: Studies in the Teilhardian Synthesis

5506:, Harcourt Brace Jovanovich, New York, 1979, p. 96 – quoted in W. Smith, 3051:(1956), written 1949, more detailed presentation of Teilhard's theories. 2933: 2875: 2734: 2729: 2643: 2614: 2593: 2568: 2510: 2457: 2360: 2274: 2041: 1991: 1979: 1975: 1857: 1822: 1786: 1748: 1701: 1619: 1453: 1441: 1425: 1375: 1332:, France. Between several articles in reviews, he met new people such as 1266: 1205: 1166: 1114: 959: 899: 780: 648: 552: 525: 382: 4467:

The Cosmic Christ in Origen and Teilhard de Chardin: A Comparative Study

4403:

The Cosmic Christ in Origen and Teilhard de Chardin: A Comparative Study

1627:

Teilhard died in New York City, where he was in residence at the Jesuit

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Teilhard is mentioned by name and the Omega Point briefly explained in

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Teilhard maintains that the human spirit (which he identifies with the

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Genèse d'une pensée, Lettres 1914-1919, de Pierre Teilhard de Chardin

4198:

The design of Teilhard de Chardin: an essay in theological reflection

3609:"The life of Pierre Teilhard de Chardin, S.J., the smiling scientist" 2904: 2525: 2506: 2489: 2278: 2093: 1902: 1849: 1794: 1767: 1756: 1709: 1697: 1517: 1286: 1262: 1178: 1072:

were sent to a theologian at his request on a purely personal basis:

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Nouvelles lettres de voyage 1939-1955, de Pierre Teilhard de Chardin

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Unweaving the Rainbow: Science, Delusion and the Appetite for Wonder

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Hen's Teeth and Horse's Toes: Further Reflections in Natural History

4858: 3825:

Hen's Teeth and Horse's Toes: Further Reflections in Natural History

3181:, "The Essential Teilhard" — selected passages from his works. 2170:, the evolutionary biologist, in the preface to the 1955 edition of 2087:

incorporates Teilhard's vision as a touchstone of the Catholic Mass:

1370:

with his colleague Pierre Lamarre, a geologist, before embarking in

10061: 9416: 9170: 9158: 8786: 8207: 7785: 7737: 7642: 7632: 7602: 7582: 7546: 7385: 3446: 2920: 2588:

Teilhard and his work continue to influence the arts and culture.

2397:

views of his contributions as scientific theorist and philosopher.

2136:

refers to Teilhard's eschatological contribution in his encyclical

1923: 1882: 1833: 1813:

of evolution, especially since evolution requires a unification of

1802: 1736: 1732: 1526:

dated 19 March 1937 presented Teilhard as the Jesuit who held that

1449: 1371: 1270: 1118: 828: 816: 605: 601: 589: 521: 244: 5069:"Teilhard and the Pildown "Hoax", article in the magazine America" 1917:

point is currently reviled by Communism … and the Church, and the

133: 9673: 9287: 8909: 8239: 8128: 7978: 7717: 7692: 7607: 7535: 7489: 6614: 5360:, Harper & Row, New York, 1964, p. 149 – quoted in W. Smith, 5296:, Harper & Row, New York, 1965, p. 140 – quoted in W. Smith, 3342:, Herder and Herder (1967) This correspondence also has both the 2957: 2937: 2807:

is said to represent the "interconnectedness" of the Omega Point.

2738:

borrows its title and some of its ideas from Teilhard de Chardin.

2559: 2502: 2027: 2018: 1894: 1772: 1647:. With the moving of the novitiate, the property was sold to the 1552: 1531: 1501: 1429: 1399: 1367: 1312: 1282: 1278: 1274: 1186: 1099: 1050: 1018: 1010: 865: 597: 581: 6314:

The Eternal Feminine: A Study of the Text of Teilhard de Chardin

4721:"Pope cites Teilhardian vision of the cosmos as a 'living host'" 4067:

Travaux du Comité français d'histoire de la géologie (COFRHIGEO)

1320:

From 1927 to 1928, Teilhard was based in Paris. He journeyed to

1091:

Note on Some Possible Historical Representations of Original Sin

580:

Pierre Teilhard de Chardin was born in the Château of Sarcenat,

9839:

Pope Pius XII 1942 consecration to the Immaculate Heart of Mary

9282: 9192: 9097: 7820: 7702: 7597: 6162:

Pierre Teilhard de Chardin: les grandes étapes de son évolution

4247: 2563: 1938: 1689: 1677: 1325: 1321: 1182: 1022: 1014: 991: 887: 812: 779:

Teilhard and Licent were the first to discover and examine the

684: 664: 631:

was awakened by his mother. When he was twelve, he went to the

532:, they also contributed to the development of the concept of a 489: 219: 6191:

Enablers, T.C., 2015. 'Hominising – Realising Human Potential'

5891:"Challenging the Rehabilitation of Pierre Teilhard de Chardin" 5279:, Tan Books & Pub, Gastonia/NC, USA, 1988 (republished as 966:. For his valor, he received several citations, including the 600:. His mother was a great-grandniece of the famous philosopher 6662: 4048:

The Making of a Mind: Letters from a Soldier-Priest 1914–1919

3251:

The Making of a Mind: Letters from a Soldier-Priest 1914–1919

2624: 2453: 1712:

occurs in a directional, goal-driven way. Teilhard argued in

1566:

In 1941, Teilhard submitted to Rome his most important work,

1527: 1460:

shop in 1934 that he believed belonged to a three-meter-tall

1359: 1355: 1106: 673: 45: 6521:

Warning Regarding the Writings of Father Teilhard de Chardin

3340:

Correspondence / Pierre Teilhard de Chardin, Maurice Blondel

1477:) are often ground into powder and used in some branches of 1420:

expedition in northern and central India with the geologist

7790: 7115: 6507: 6142:

Pierre Teilhard de Chardin, a Selective Summary of His Life

3627:

Paul Marichal, "Emmanuel Teilhard de Chardin (1844-1932)",

2978:

The Turning Point: Science, Society, and the Rising Culture

2635: 2061:, spoke glowingly of Teilhard's Christology in Ratzinger's 1873:

Teilhard has been criticized for incorporating elements of

1785:

represents Teilhard's attempt at reconciling his religious

1696:

particles to the development of life, human beings and the

1437: 1347:, who were to help him in issues with the Catholic Church. 1227: 57: 6583: 6267:

Spirit of Fire: The Life and Vision of Teilhard de Chardin

6033:

Lettres de voyage 1923-1939, de Pierre Teilhard de Chardin

5160:

From Teilhard To Omega: Co-creating an Unfinished Universe

4896:

Darwin's Dangerous Idea: Evolution and the Meaning of Life

4396: 4394: 4392: 4332:

noted as latter exemplars of this life-affirmative option.

3386: 2044:

did not, however, place any of Teilhard's writings on the

1234:(worker of stones and controller of fire). Teilhard wrote 1152:

Sketch of "The Lately Discovered Peking Man" published in

1009:, Teilhard pursued three unit degrees of natural science: 9728:

Dechristianization of France during the French Revolution

5601:

Moss, R.F. (Spring 1978). "Suffering, sinful Catholics".

4268: 3119:, mystical/spiritual essays and thoughts written 1916–55. 1826: 1775:, when God will be 'all in all' (1 Corinthians 15:28)." 1461: 756:. In its first eight years, the museum was housed in the 6197:

Teilhard de Chardin's Theology of Christian in the World

2292:

In November, 1981, Oakley himself published a letter in

2001: 1504:

The ship took him to the United States. He received the

1424:

and Patterson, who verified their assumptions on Indian

1265:. He remained with his colleagues for several months in 1169:

as an advisor in 1926 and continued in the role for the

6491: 5252:

George Gaylord Simpson: Paleontologist and Evolutionist

5174:

Teilhard de Chardin: His Importance in the 21st Century

4389: 4269:

Normandin, Sebastian; Charles T. Wolfe (15 June 2013).

4010:

Teilhard de Chardin: His Importance in the 21st Century

3741:

Teilhard de Chardin, Pierre (1979). Hague, René (ed.).

2824:, an oratorio for choir and 7 instruments, composed by 2771:

L'Offrande de la terre ou Hommage à Teilhard de Chardin

1676:, set forth a sweeping account of the unfolding of the 6257:

Teilhard's Mass; Approaches to "The Mass on the World"

5536:, Collins, London, 1968, p. 120 – quoted in W. Smith, 4923:

This View of Life: Completing the Darwinian Revolution

4177:

of Paris, dated 2 October 1963, and was reproduced in

3586:, Tan Books & Pub, Gastonia/NC, USA, 1988, p. 117. 3569:, Tan Books & Pub, Gastonia/NC, USA, 1988, p. 104. 3125:(1962), essays written 1931–39, on morality and love. 2981:

positively contrasts Teilhard to Darwinian evolution.

2150:

speak to Teilhard privately. When our talk touched on

1131:). Teilhard prepared the first pages of his main work 516:. His more speculative ideas, sometimes criticized as 9759:

Dogma of the Immaculate Conception of the Virgin Mary

6386:

Teilhard's Vision of the Past: The Making of a Method

4988:

The Richness of Life: The Essential Stephen Jay Gould

4579: 4567: 4275:. Springer Science & Business Media. p. 10. 1021:. His thesis treated the mammals of the French lower 6336:(Harper and Row and Wm Collins Sons & Co., 1964) 6154:, translated by Vincent Colimore, Baltimore: Helicon 6075: 6069: 5095:"A Readers Guide to S. J. Gould's Piltdown Argument" 3680:

L'expérience de Dieu avec Pierre Teilhard de Chardin

3428: 2951: 1177:

following its founding in 1928. Teilhard resided in

6494:—A site devoted to the ideas of Teilhard de Chardin 6401:

The Blackwell Companion to Science and Christianity

5837:"National Gallery of Victoria Educational Resource" 4497:

The Cosmic Christ in Origen and Teilhard de Chardin

4482:

The Cosmic Christ in Origen and Teilhard de Chardin

4452:

The Cosmic Christ in Origen and Teilhard de Chardin

3740: 3676: 2558:named the most primitive and ancient genus of true 1935:

United Nations declaration of the Equality of Races

1659:Teilhard de Chardin wrote two comprehensive works, 1492:) on board the boat Empress of Japan, where he met 8832: 6284:The Phenomenon of Teilhard: Prophet for a New Age 6222:Teilhard de Chardin: Theology, Humanity and Cosmos 5215: 4262: 4195: 3745:. New York: Harcourt Brace Jovanovich. p. 25. 3045:(1956; English translation 1962), written 1923–55. 2905:Influence of his cousin Marguerite Teilard Chambon 2649:Teilhard appears as a minor character in the play 2255:(and later compiled as the 16th essay in his book 6398:James F. Salmon, 'Pierre Teilhard de Chardin' in 5884: 5882: 5228:. Fairleigh Dickinson Univ Press. pp. 91ff. 3253:, Collins (1965), Letters written during wartime. 3111:(1961; English translation 1965) Harper and Row: 2325:In 1961, British immunologist and Nobel laureate 1716:terms with respect to biology, and supported the 733: 10079: 9829:Persecutions of the Catholic Church and Pius XII 7431: 7305:International Association of Jesuit Universities 6523:The Sacred Congregation of the Holy Office, 1962 6060: 6045: 6030: 5017:"The Haunting, article in the journal Antiquity" 4214:"The Divine Milieu: Work by Teilhard de Chardin" 3984:"Some Remarks on Teilhard and the Piltdown Hoax" 3360:Transactions of the New York Academy of Sciences 2785:The Divine Milieu: Homage to Teilhard de Chardin 2583: 1354:, Teilhard undertook a journey of two months in 1216:. Henri Breuil and Teilhard discovered that the 623:, served as a regional librarian and was a keen 27:French philosopher and Jesuit priest (1881–1955) 4673:. L'osservatore romano. 20 July 1981. p. 2 4469:. Oxford: Oxford University Press. p. 152. 4368: 4173:The text of this decree was published in daily 3897:"The Piltdown Puzzle, article in New Scientist" 2757:and Mexican writer Margarita Casasús Altamirano 2634:priest character, Paul Duré. When Duré becomes 2537:of inheritance - eventually became the core of 2415: 2408:, the physicist and founder of the prestigious 1555:. During his return voyage to Beijing he wrote 958:Mobilized in December 1914, Teilhard served in 5879: 5791:. www.jeanstephengalleries.com. Archived from 5702:. Random House Value Publishing. p. 287. 4771: 4432: 4430: 4428: 4426: 4424: 4405:. Oxford: Oxford University Press. p. 39. 3955:"The Phenomenon of Pierre Teilhard de Chardin" 3868:"How to Solve Human Evolution's Greatest Hoax" 3606: 1801:. Teilhard points to the societal problems of 879:It was there that Teilhard became a friend of 864:, who as early as 1915 had recognized the non- 807:education by working in the laboratory of the 764:, which was founded by the Jesuits in China. 651:. In 1899, he entered the Jesuit novitiate in 8818: 7417: 6599: 6369:Teilhard de Chardin and the Mystery of Christ 6348:Teilhard de Chardin, Reconciliation in Christ 5283:, Angelico Press, New York, 2012, 270 pages). 5255:. Columbia University Press. pp. 191ff. 5201:. Houghton Mifflin Harcourt. pp. 320ff. 4597: 2956:Teilhard has had a profound influence on the 1751:allowed him to develop a highly progressive, 6483:Works by or about Pierre Teilhard de Chardin 6010:. Maryknoll, N.Y.: Orbis Books. p. 13. 5752:. Tom Doherty Associates, LLC. p. 331. 4833: 4744: 3759:Exploring the Noosphere: Teilhard de Chardin 2157: 1844:In this way, the Pauline description of the 1534:. Some days later, he was to be granted the 1029:. After 1920, he lectured in geology at the 6445: 6435:, Bharatiya Vidya Prakasan, Varanasi (1973) 6082:. Harvest House Publishers. pp. 661–. 5188: 4886: 4421: 4041: 4039: 3294:(translation). New American Library. 1968. 2623:, Teilhard de Chardin has been canonized a 1686:allegorical and theological interpretations 1197:, Chairman of the China Geological Survey. 1141:). The Holy See refused the Imprimatur for 488:; 1 May 1881 – 10 April 1955) was a French 9844:Dogma of the Assumption of the Virgin Mary 9794:Prayer of Consecration to the Sacred Heart 8825: 8811: 7424: 7410: 6606: 6592: 6185:15 Days of Prayer with Teilhard de Chardin 6061:Teillard-Chambon, Marguerite, ed. (1961). 6046:Teillard-Chambon, Marguerite, ed. (1957). 6031:Teillard-Chambon, Marguerite, ed. (1956). 5888: 4839: 4738: 4045: 3395:(2149) (published 6 March 1936): 233–236. 3357: 2990:thus each one typically spans many years. 2898:A Theology for Artisans of a New Humanity, 2370:"the quintessence of bad poetic science". 2366:called Medawar's review "devastating" and 541:Congregation for the Doctrine of the Faith 132: 10183:Members of the French Academy of Sciences 6645:Spiritual Exercises of Ignatius of Loyola 6151:Teilhard de Chardin: A Biographical Study 5092: 4978: 4940: 4440:(New York: Harper and Row, 1959), 250–75. 4189: 4187: 4121:Museum of Natural History. Archived from 3981: 3029:(1999), Brighton: Sussex Academic, 2003: 2388: 1245:Teilhard took part as a scientist in the 1200:After a tour in Manchuria in the area of 1161:He joined the ongoing excavations of the 1056:Teilhard wrote several essays, including 1041:In 1923 he traveled to China with Father 953: 809:french National Museum of Natural History 98:Learn how and when to remove this message 10143:French military personnel of World War I 10118:Burials at St. Andrew-on-Hudson Cemetery 10103:20th-century French Catholic theologians 7256:Superior General of the Society of Jesus 6358:The Cosmic Christ: From Paul to Teilhard 6174:Science and Faith in Teilhard de Chardin 4920:Wilson, David Sloan (26 February 2019). 4879:Reprinted in J. Peter Zetterberg (ed.), 4639:Cardinal Henri Cardinal de Lubac – 4520: 4193: 4036: 3894: 3651:. Penguin Publishing Group. p. 58. 3538:List of Roman Catholic scientist-clerics 2715:The title of the short-story collection 2265:made a case for Teilhard's guilt in the 2177: 2008:Superior General of the Society of Jesus 1825:which, for all intents and purposes, is 1618: 1311: 1147: 941:, the co-founder and co-director of the 7298:List of Jesuit educational institutions 6526: 6208:The Spirituality of Teilhard de Chardin 6134:(Ignatius Press, Revised edition, 2004) 6005: 5772: 5722: 5635: 5248: 5194: 5162:. Maryknoll: Orbis Books, 2014, p. 128. 5118: 5043:"Piltdown Man, Letter to New Scientist" 4899:. Simon & Schuster. pp. 320–. 4892: 4362: 4060: 3672: 3670: 3668: 1743:Teilhard's unique relationship to both 1105:In 1926–27, after a missed campaign in 14: 10080: 8425:Wilhelm Emmanuel Freiherr von Ketteler 6442:. Fairleigh Dickinson University 1981. 6171: 6147: 5915: 5747: 5040: 4919: 4598:O'Connell, Gerard (21 November 2017). 4585: 4573: 4543: 4516: 4514: 4512: 4510: 4508: 4506: 4184: 2410:Oak Ridge Institute of Nuclear Studies 2249:In an essay published in the magazine 1868: 1557:L'Energie spirituelle de la Souffrance 1520:, the origins and the destiny of man. 1281:in 1934, then, the following year, in 1181:with Émile Licent, staying in western 932: 803:From 1912 to 1914, Teilhard began his 8806: 7405: 6587: 6232:Teilhard de Chardin: A False Prophet 6210:(Collins 1981, Harper & Row 1981) 6076:Ankerberg, John; John Weldon (1996). 5889:Ventureyra, Scott (20 January 2015). 5789:"The Divine Milieu by Frederick Hart" 5093:McCulloch, Winifred (December 1983). 5066: 5014: 5010: 5008: 4984: 4946: 4810: 4808: 4806: 4804: 4718: 4494: 4479: 4464: 4449: 4400: 4079: 4073: 3977: 3975: 3948: 3946: 3919: 3917: 3890: 3888: 3797: 3641: 3543:List of science and religion scholars 2400: 2216: 2006:In 1925, Teilhard was ordered by the 2002:Relationship with the Catholic Church 1926:practices for the sake of eugenics". 1797:is becoming an increasingly optional 1446:Gustav Heinrich Ralph von Koenigswald 1436:Valley. He then made a short stay in 475: 6065:(in French). Paris: Bernard Grasset. 6050:(in French). Paris: Bernard Grasset. 6035:(in French). Paris: Bernard Grasset. 5666: 5600: 5394:, pp. 301-302 – quoted in W. Smith, 4926:. Knopf Doubleday Publishing Group. 4816:"Acclaim for Teilhard and his Works" 4115:"How Gigantopithecus was discovered" 3952: 3923: 3677:Teilhard de Chardin, Pierre (2001). 3665: 3366:(5) (published March 1952): 208–10. 3173:(1966) Jean-Pierre Demoulin, editor 2878:concept in two controversial books, 2862:The Evolution of Teilhard de Chardin 2687:Teilhard also plays a major role in 2463: 2244: 1208:, organized in June and July by the 1036: 874:Muséum National d’Histoire Naturelle 69:, as they are easily broken. Please 29: 10123:Christian writers about eschatology 9698:Suppression of the Society of Jesus 6698:Suppression of the Society of Jesus 6294:The Religion of Teilhard de Chardin 6279:(Associated University Press, 1980) 5697: 5562:"Introduction" by Brian Swimme, in 4641:The Religion of Teilhard de Chardin 4503: 3629:Bibliothèque de l'École des chartes 2747:Nonzero: The Logic of Human Destiny 2718:Everything That Rises Must Converge 2233: 1700:, and finally to his vision of the 996:Puissance spirituelle de la Matière 990:on 26 May 1918. In August 1919, in 504:, philosopher, and teacher. He was 24: 9253:Archbasilica of Saint John Lateran 6498:The Teilhard de Chardin Foundation 6388:, (Fordham University Press, 1982) 6376:The Thought of Teilhard de Chardin 6100: 5723:Dillard, Annie (8 February 2000). 5249:Laporte, Léo F. (13 August 2013). 5005: 4801: 3972: 3943: 3914: 3895:Costello, Peter (September 1981). 3885: 3865: 3731:(1905–1908) — Éditions Aubier 3372:10.1111/j.2164-0947.1952.tb01101.x 2725:is a reference to Teilhard's work. 2354: 2195:Society for the Study of Evolution 1990:(i.e. liberal capitalism, Fascist 1412:Teilhard participated in the 1935 1210:American Museum of Natural History 943:Yale Forum on Religion and Ecology 25: 10269: 10223:French philosophers of technology 6503:The American Teilhard Association 6471: 6137:Paul Churchland, "Man and Cosmos" 5195:Dawkins, Richard (5 April 2000). 5041:Oakley, Kenneth (November 1981). 4772:Von Hildebrand, Dietrich (1993). 4033:(English: "The Making of a Mind") 3842:"Teilhard and the Pildown "Hoax"" 3798:Macke, Robert (26 January 2020). 3705:"The Formative Years 1899 - 1914" 3683:(in French). Les Editions Fides. 2952:Influence on the New Age movement 2874:has further developed Teilhard's 2813:'s 1968 Symphony No. 8 is titled 2602:(mentioned by name and quoted by 2435: 2204: 1789:with his academic interests as a 1672:His posthumously published book, 1316:Pierre Teilhard de Chardin (1947) 683:For the next four years he was a 10193:Officers of the Legion of Honour 10060: 10048: 9379:Fourth Council of Constantinople 9334:Second Council of Constantinople 8785: 7384: 7371: 7370: 7291:Jesuit missions in North America 6714: 6559:Teilhardism and the New Religion 6304:The Faith of Teilhard de Chardin 6215:Praying with Teilhard de Chardin 6054: 6039: 6024: 5999: 5973: 5951: 5916:Krauss, Lawrence (12 May 2007), 5909: 5853: 5829: 5807: 5781: 5766: 5741: 5716: 5691: 5636:Simmons, Dan (1 February 1990). 3755: 3607:Thomas M. King (28 March 2005). 3584:Teilhardism and the New Religion 3567:Teilhardism and the New Religion 3487: 3473: 3459: 3445: 3431: 3288:Letters to Two Friends 1926–1952 3283:Letters to Two Friends 1926–1952 3131:(1969) Harcort Brace Jovanovich 2524:, the biologist who proved that 2516: 2320: 2221:In 2019, evolutionary biologist 2162: 2126:In July 2009, Vatican spokesman 2070:made them accessible once again. 1688:. The unfolding of the material 1307: 1189:with the Chinese paleontologist 584:, about 2.5 miles north-west of 34: 10138:French male non-fiction writers 9349:Third Council of Constantinople 9273:First Council of Constantinople 7743:Pseudo-Dionysius the Areopagite 7263:Pontifical Gregorian University 6419:The Life of Teilhard de Chardin 6334:Memories of Teilhard de Chardin 6242:Trojan Horse in the City of God 6213:Robert Faricy and Lucy Rooney, 6079:Encyclopedia of New Age Beliefs 5660: 5629: 5594: 5569: 5556: 5543: 5526: 5513: 5496: 5479: 5466: 5453: 5440: 5427: 5414: 5401: 5380: 5367: 5350: 5343:, p. 149 – quoted in W. Smith, 5329: 5316: 5303: 5286: 5269: 5242: 5165: 5152: 5112: 5086: 5060: 5034: 4913: 4792: 4775:Trojan Horse in the City of God 4765: 4712: 4703: 4694: 4685: 4659: 4646: 4633: 4624: 4591: 4537: 4488: 4473: 4458: 4443: 4409: 4337: 4293: 4253: 4231: 4206: 4194:Smulders, Pieter Frans (1967). 4167: 4158: 4137: 4107: 4054: 4024: 4001: 3859: 3834: 3817: 3791: 3572: 3555: 3523:Law of Complexity/Consciousness 3005:(1959), Harper Perennial 1976: 2984: 2944:, she was fatally injured in a 2535:Boveri–Sutton chromosome theory 2495: 2383:Montreal Neurological Institute 2191:American Society of Naturalists 2081:Cardinal Ratzinger in his book 1077:Chute, Rédemption et Géocentrie 798: 10218:French philosophers of science 10108:20th-century French geologists 9588:Dissolution of the monasteries 8854:History of the Catholic Church 7456:History of the Catholic Church 6234:(Franciscan Herald Press 1970) 5918:"More Dangerous Than Nonsense" 5609:(2). Antioch Review: 170–181. 4956:. W. W. Norton & Company. 4181:, 10 October 1963, p. 35. 3766: 3749: 3734: 3722: 3697: 3635: 3621: 3600: 3073:(1960) Harper Perennial 2001: 2892:In 1972, the Uruguayan priest 2199:American Society of Zoologists 1581:Teilhard was nominated to the 1563:) (Complete Works, tome VII). 1404:International Geology Congress 1093:) (Works, Tome X, Spring 1922) 1081:Fall, Redemption and Geocentry 734:Academic and scientific career 619:His father, a graduate of the 575: 13: 1: 9462:Fourth Council of the Lateran 9437:Second Council of the Lateran 9046:Apostles in the New Testament 8105:Giovanni Pico della Mirandola 7502:History of Christian theology 7312:Ignatian Pedagogical Paradigm 7277:Pontifical Oriental Institute 7270:Pontifical Biblical Institute 6672:Regimini militantis Ecclesiae 5937:10.1016/S0262-4079(07)61199-3 5698:May, Julian (11 April 1994). 5577:"Back to France, 1946 - 1951" 4991:. W.W. Norton. pp. 69–. 4154:– via Internet Archive. 4046:de Chardin, Teilhard (1965). 3774:"The Early Years 1881 - 1899" 3593: 3409:10.1126/science.83.2149.233-a 2815:Hommage à Teilhard de Chardin 2584:Influence on arts and culture 2373: 2359:Evolutionary biologist and a 1848:was not simply a mystical or 1649:Culinary Institute of America 1629:Church of St. Ignatius Loyola 1561:Spiritual Energy of Suffering 1350:Answering an invitation from 1117:) and made a tour in Eastern 1000:The Spiritual Power of Matter 962:as a stretcher-bearer in the 83:), or an abbreviated title. 10173:Left-wing politics in France 9576:Catholic Counter-Reformation 9442:Third Council of the Lateran 9432:First Council of the Lateran 8888:Catholic ecumenical councils 7433:History of Catholic theology 6902:Roque González de Santa Cruz 6395:(New York, Peter Lang, 2000) 6132:Introduction to Christianity 5969:– via www.youtube.com. 5815:"UDQuickly Past Scribblings" 4881:Evolution versus Creationism 4745:Pope Francis (24 May 2015), 4719:Allen, John (28 July 2009). 4654:Introduction To Christianity 4436:Pierre Teilhard de Chardin, 3982:McCulloch, Winifred (1981). 2927:, through her connection to 2896:, in his five-volume series 2887:Dyson's eternal intelligence 2446: 2416:John Barrow and Frank Tipler 2381:, the neurobiologist of the 2258:Hen's Teeth and Horse's Toes 2063:Introduction to Christianity 1852:concept for Teilhard; it is 1718:synthetic model of evolution 1654: 1490:The Phenomenon of the Spirit 1479:traditional Chinese medicine 1249:(Yellow Cruise) financed by 1171:Cenozoic Research Laboratory 670:Collège de la Sainte Famille 7: 10113:20th-century French Jesuits 6613: 6456:, London: Garnstone Press, 6378:(Seabury Press, N.Y., 1966) 6114:(Riverhead Hardcover, 2007) 6006:Segundo, Juan Luis (1972). 5981:"Q&A with Frank Tipler" 4985:Gould, Stephen Jay (2006). 4893:Dennett, Daniel C. (1995). 4089:. Riverhead Trade. p. 3424: 3057:(English translation 1966). 3049:Le Groupe Zoologique Humain 2910:Marguerite Teillard-Chambon 2659:Steppenwolf Theatre Company 2479: 2329:wrote a scornful review of 2187:Genetics Society of America 2047:Index Librorum Prohibitorum 1901:hegemony and the Christian/ 1731:Teilhard made sense of the 1109:, Teilhard traveled in the 1031:Catholic Institute of Paris 621:École Nationale des Chartes 567:, both military and civil. 477:[pjɛʁtɛjaʁdəʃaʁdɛ̃] 10: 10274: 10248:University of Paris alumni 10088:Pierre Teilhard de Chardin 8922:History of the Roman Curia 8531:Pierre Teilhard de Chardin 8521:Reginald Garrigou-Lagrange 7806:Transubstantiation dispute 7348:Saint-Pierre de Montmartre 7215:List of Jesuit theologians 7180:Pierre Teilhard de Chardin 6567: 5748:Clarke, Arthur c. (2001). 4725:National Catholic Reporter 4383:10.1558/ecot.2005.10.2.196 4145:"Letters from a Traveller" 3209:Christianity and Evolution 3157:(1970), Harvest/HBJ 2002: 2881:The Physics of Immortality 2599:The Shoes of the Fisherman 1583:French Academy of Sciences 1220:, the nearest relative of 841:Pierre Teilhard de Chardin 738: 469:Pierre Teilhard de Chardin 121:Pierre Teilhard de Chardin 10043: 9943: 9809: 9736: 9671: 9658:European wars of religion 9555: 9490: 9392: 9314: 9205: 9128: 8988: 8977: 8969:Eastern Catholic Churches 8844: 8780: 8699: 8508: 8367: 8237: 8113: 7992: 7849: 7756: 7616: 7510: 7448: 7439: 7364: 7321: 7224: 7134: 7114: 6723: 6712: 6621: 6514: 6433:: a focus on fundamentals 6286:(Mercer University Press) 6160:, 1965; original French: 6122:The Spirit of the Liturgy 5861:"When life finds its way" 5487:Letters to Léontine Zanta 3533:List of Jesuit scientists 3145:L'Activation de l'Energie 2849:residence dormitories at 2842:residence dormitories at 2544: 2158:Evaluations by scientists 2084:The Spirit of the Liturgy 639:, where he completed the 462: 396: 375: 350: 329: 308: 298: 288: 283: 202: 190: 185: 181: 162: 140: 131: 114: 10213:Philosophers of religion 10148:French religious writers 9789:Mary of the Divine Heart 9412:Clash against the empire 9364:Second Council of Nicaea 9258:Old St. Peter's Basilica 8445:Matthias Joseph Scheeben 7638:Athanasius of Alexandria 7530:First Epistle of Clement 7105:Alfonso Rodríguez Olmedo 6429:Teilhard de Chardin and 6306:(Burnes and Oates, 1965) 6270:maryknollsocietymall.org 6176:, London: Garstone Press 5897:. Sophia Institute Press 5667:Dick, Philip K. (1991). 5532:P. Teilhard de Chardin, 5502:P. Teilhard de Chardin, 5485:P. Teilhard de Chardin, 5386:P. Teilhard de Chardin, 5356:P. Teilhard de Chardin, 5335:P. Teilhard de Chardin, 5292:P. Teilhard de Chardin, 4846:American Biology Teacher 3924:King, Thomas M. (1983). 3648:The Jesuit and the Skull 3548: 3195:, Collins/Fontana 1973: 2963: 2837:University of Manchester 2606:playing Fr. Telemond in 2225:praised Teilhard's book 1911:at one and the same time 1614: 1484:In 1937, Teilhard wrote 768:the world's database of 633:Jesuit college of Mongré 10208:People from Puy-de-Dôme 10055:Vatican City portal 9407:Investiture Controversy 9263:First Council of Nicaea 8556:Dietrich von Hildebrand 8420:Giovanni Maria Cornoldi 8294:Jacques-Bénigne Bossuet 8274:Mary of Jesus of Ágreda 7816:Paulinus II of Aquileia 7811:Predestination disputes 6846:Claude de la Colombière 6549:10.1093/mind/LXX.277.99 6527:Medawar, Peter (1961). 6404:(Wiley-Blackwell, 2012) 6247:Dietrich von Hildebrand 6238:Dietrich von Hildebrand 6228:Dietrich von Hildebrand 6172:Cuénot, Claude (1967), 6148:Cuénot, Claude (1965), 5750:The Light of Other Days 5146:10.1093/mind/LXX.277.99 5138:Oxford University Press 4314:(2): 12. Archived from 4218:Encyclopædia Britannica 4179:Nouvelles De Chrétienté 3959:UU Humanist Association 3953:Birx, H. James (1999). 3926:"Teilhard and Piltdown" 3257:Writings in Time of War 3223:The Heart of the Matter 3043:Letters From a Traveler 2870:The American physicist 2709:The Light of Other Days 2147:Dietrich von Hildebrand 2012:Włodzimierz Ledóchowski 1980:regressions to the past 1512:during the Congress of 1440:, on the invitation of 1240:The Spirit of the Earth 1175:China Geological Survey 701:. At that time he read 570: 293:20th-century philosophy 73:by replacing them with 65:Knowledge's style guide 10243:Theistic evolutionists 10067:Catholicism portal 9878:Second Vatican Council 9764:Our Lady of La Salette 9571:Protestant Reformation 9558:Protestant Reformation 9477:Second Council of Lyon 8866:Ecclesiastical history 8792:Catholicism portal 8641:Hans Urs von Balthasar 8440:Tommaso Maria Zigliara 8380:Félicité de La Mennais 8059:The Cloud of Unknowing 7560:The Shepherd of Hermas 7391:Catholicism portal 6654:Ad maiorem Dei gloriam 6630:Protestant Reformation 6476: 6421:(Harper and Row, 1967) 6350:(New City Press, 2002) 6339:Mary and Ellen Lukas, 6187:(New City Press, 2008) 4841:Dobzhansky, Theodosius 4061:Gaudant, Jean (2012). 3322:: CS1 maint: others ( 3187:(1970) Harper and Row 2858:The De Chardin Project 2822:The Embracing Universe 2804:The Ecumenical Council 2775:and American sculptor 2728:The American novelist 2681:Galactic Milieu Series 2657:, staged by Chicago's 2630:His work inspires the 2556:George Gaylord Simpson 2430:The Phenomenon of Man' 2394:George Gaylord Simpson 2389:George Gaylord Simpson 2261:), American biologist 2124: 2111: 2098: 2072: 2038: 1866: 1624: 1605: 1486:Le Phénomène spirituel 1317: 1158: 1098:Émile Licent, then in 954:Service in World War I 717:continental philosophy 637:Villefranche-sur-Saône 342:philosophy of religion 10153:French transhumanists 9774:First Vatican Council 9472:First Council of Lyon 9236:Constantine the Great 8932:Christian monasticism 8566:Marie-Dominique Chenu 8485:Marie-Joseph Lagrange 8470:Désiré-Joseph Mercier 8354:Clement Mary Hofbauer 8349:Johann Michael Sailer 7776:Maximus the Confessor 7468:History of the papacy 7284:Jesuit China missions 6531:The Phenomenon of Man 6411:(Paulist Press, 2007) 6367:Mooney, Christopher, 6326:(Paulist Press, 1968) 6259:(Paulist Press, 2005) 6156:(UK edition: London: 6124:(Ignatian Press 2000) 5865:www.westcorkpeople.ie 5773:DeLillo, Don (2010). 5642:. Doubleday. p. 5388:The Phenomenon of Man 5358:The Future of Mankind 5337:The Phenomenon of Man 5294:The Phenomenon of Man 4667:"Teilhard de Chardin" 4438:The Phenomenon of Man 4415:Teilhard de Chardin: 4401:Lyons, J. A. (1982). 3273:The Appearance of Man 3055:Man's Place in Nature 3002:The Phenomenon of Man 2946:road traffic accident 2368:The Phenomenon of Man 2346:In another response, 2331:The Phenomenon of Man 2227:The Phenomenon of Man 2183:Theodosius Dobzhansky 2178:Theodosius Dobzhansky 2172:The Phenomenon of Man 2119: 2106: 2089: 2067: 2033: 1862: 1783:The Phenomenon of Man 1735:by assuming it had a 1674:The Phenomenon of Man 1662:The Phenomenon of Man 1622: 1600: 1547:Rome banned his work 1315: 1151: 1138:The Phenomenon of Man 1058:La Messe sur le Monde 821:Arthur Smith Woodward 695:Hastings, East Sussex 614:Louis XVIII of France 594:French Third Republic 563:, the highest French 419:Theodosius Dobzhansky 359:The Phenomenon of Man 337:Philosophy of biology 250:Jean-Jacques Rousseau 10233:Religion and science 9951:Sexual abuse scandal 9860:Mit brennender Sorge 9703:Age of Enlightenment 9482:Bernard of Clairvaux 9359:Byzantine Iconoclasm 9298:Council of Chalcedon 9078:Council of Jerusalem 8947:Role in civilization 8927:Religious institutes 8859:By country or region 8742:Raniero Cantalamessa 8712:Alice von Hildebrand 8661:Edward Schillebeeckx 8339:Maria Gaetana Agnesi 8224:Lawrence of Brindisi 8154:Francisco de Vitoria 7944:Beatrice of Nazareth 7919:Hugh of Saint Victor 7899:Bernard of Clairvaux 7879:Anselm of Canterbury 7841:John Scotus Eriugena 7836:Paschasius Radbertus 7683:Gregory of Nazianzus 7577:Epistle to Diognetus 7338:Madonna Della Strada 7249:General Congregation 7241:La Civiltà Cattolica 7194:John Courtney Murray 6391:Noel Keith Roberts, 5817:. campus.udayton.edu 5639:The Fall of Hyperion 5564:The Human Phenomenon 5067:Lukas, Mary (1981). 5015:Lukas, Mary (1983). 4643:, Image Books (1968) 4547:(12 February 2019), 4417:"A Note on Progress" 4308:Teilhard Perspective 3481:Palaeontology portal 3239:, Harvest/HBJ 2002: 3225:, Harvest/HBJ 2002: 3211:, Harvest/HBJ 2002: 3155:Activation of Energy 3109:Hymn of the Universe 3026:The Human Phenomenon 2929:Emmanuel de Margerie 2797:The Spanish painter 2792:University of Dayton 1959:The Dialectic of Sex 1951:second-wave feminist 1641:St. Andrew-on-Hudson 1588:religious institutes 1576:Le Groupe Zoologique 1537:Doctor Honoris Causa 1510:Villanova University 1392:L'Esprit de la Terre 1302:George Brown Barbour 1236:L'Esprit de la Terre 1111:Sanggan River Valley 316:Christian philosophy 155:Orcines, Puy-de-Dôme 71:improve this article 10178:Liberation theology 10158:Jesuit philosophers 10133:French cosmologists 9779:Papal infallibility 9769:Our Lady of Lourdes 9718:Shimabara Rebellion 9562:Counter-Reformation 8717:Carlo Maria Martini 8681:Johann Baptist Metz 8651:Frederick Copleston 8475:Friedrich von Hügel 8435:Joseph Hergenröther 8415:Gaetano Sanseverino 8395:Ignaz von Döllinger 8319:Nicolas Malebranche 8159:Thomas of Villanova 8120:Counter-Reformation 8100:Girolamo Savonarola 7914:Hildegard of Bingen 7723:Cyril of Alexandria 7566:Aristides of Athens 7553:Epistle of Barnabas 7542:Ignatius of Antioch 7480:Ecumenical councils 7063:Alphonsus Rodriguez 7000:Lèon-Ignance Mangin 6951:Francis de Geronimo 6923:Melchior Grodziecki 6637:Counter-Reformation 6510:—A personal website 6508:Teilhard de Chardin 6492:Teilhard de Chardin 6382:Robert J. O'Connell 6374:Murray, Michael H. 6371:(Image Books, 1968) 6296:(Image Books, 1968) 6272:(Orbis Books, 1996) 6251:Devastated Vineyard 6144:(Mosaic Press 2013) 6008:Evolution and Guilt 5673:. Vintage. p. 5581:Teilhard de Chardin 5504:The Heart of Matter 5120:Medawar, P. B. 4883:(1983), ORYX Press. 4820:Teilhard de Chardin 4612:on 22 November 2017 4532:Religion Dispatches 4499:. pp. 154–155. 4083:(4 November 2008). 4031:Genèse d'une pensée 3804:Vatican Observatory 3778:Teilhard de Chardin 3743:The Heart of Matter 3709:Teilhard de Chardin 3580:The Heart of Matter 3563:The Heart of Matter 3401:1936Sci....83..233D 3095:(1964) Image 2004: 3087:L'Avenir de l'Homme 2995:Le Phénomène Humain 2831:College campuses: 2115:Christoph Schönborn 1954:Shulamith Firestone 1869:Eugenics and racism 1645:Hyde Park, New York 1572:Le Phénomène Humain 1568:Le Phénomène Humain 1214:Roy Chapman Andrews 1133:Le Phénomène Humain 1007:University of Paris 988:Sainte-Foy-lès-Lyon 964:8th Moroccan Rifles 933:Scientific writings 908:Cave of El Castillo 754:Musée Hoangho Paiho 713:analytic philosophy 309:School or tradition 260:Friedrich Nietzsche 230:San Juan de la Cruz 215:John the Evangelist 197:University of Paris 186:Academic background 43:Constructs such as 10168:Jesuit theologians 9824:Our Lady of Fátima 9613:Ignatius of Loyola 9537:Catherine of Siena 9505:Pope Boniface VIII 9324:Benedict of Nursia 9293:Council of Ephesus 9130:Ante-Nicene period 9083:Split with Judaism 8917:Crusading movement 8732:Alasdair MacIntyre 8611:Nouvelle théologie 8500:Thérèse of Lisieux 8344:Alfonso Muzzarelli 8284:Jean-Jacques Olier 8254:Tommaso Campanella 8169:Francisco de Osuna 8164:Ignatius of Loyola 8033:Catherine of Siena 7929:Robert Grosseteste 7826:Benedict of Aniane 7766:Isidore of Seville 7708:Augustine of Hippo 7673:Cyril of Jerusalem 7668:Hilary of Poitiers 7330:Church of the Gesù 7056:John Francis Regis 7049:Bernardino Realino 6944:Ignatius of Loyola 6561:by Wolfgang Smith" 6555:McCarthy, John F. 6324:Teilhard Explained 6275:Richard W. Kropf, 5946:on 1 November 2011 5725:For the Time Being 5603:The Antioch Review 5534:Science and Christ 5281:Theistic Evolution 4948:Gould, Stephen Jay 4778:. Sophia Inst Pr. 4164:AAS, 6 August 1962 4119:University of Iowa 4050:. London: Collins. 3729:Letters from Egypt 3453:Catholicism portal 3263:Vision of the Past 3147:(1963), sequel to 2925:Catholic Institute 2851:Seattle University 2844:Gonzaga University 2835:A building at the 2693:For the Time Being 2627:in the far future. 2539:classical genetics 2406:William G. Pollard 2401:William G. Pollard 2223:David Sloan Wilson 2217:David Sloan Wilson 1943:Jaime Torres Bodet 1692:is described from 1625: 1523:The New York Times 1324:, Belgium, and to 1318: 1159: 968:Médaille militaire 914:and ending in the 762:Tsin Ku University 704:Creative Evolution 678:Khedivate of Egypt 657:University of Caen 557:Médaille militaire 530:Vladimir Vernadsky 524:conception of the 520:, have included a 303:Western philosophy 225:Ignatius of Loyola 10258:Science activists 10163:Jesuit scientists 10075: 10074: 10035:COVID-19 pandemic 10013:Pope Benedict XVI 9918:Pope John Paul II 9693:Pope Benedict XIV 9679:French Revolution 9663:Thirty Years' War 9653:Robert Bellarmine 9638:John of the Cross 9542:Pope Alexander VI 9527:Council of Vienne 9457:Francis of Assisi 9447:Pope Innocent III 9316:Early Middle Ages 9310: 9309: 9306: 9305: 9248:Arian controversy 9201: 9200: 9149:Apostolic Fathers 8800: 8799: 8727:Gustavo Gutiérrez 8722:Pope Benedict XVI 8707:Pope John Paul II 8606:Josemaría Escrivá 8596:Henri Daniel-Rops 8480:Vladimir Solovyov 8460:Neo-scholasticism 8400:John Henry Newman 8334:Louis de Montfort 8329:Alphonsus Liguori 8324:Giambattista Vico 8259:Pierre de Bérulle 8245:French Revolution 8214:Robert Bellarmine 8194:John of the Cross 8080:Julian of Norwich 8038:Bridget of Sweden 8028:John of Ruusbroec 8018:William of Ockham 7934:Francis of Assisi 7924:Dominic de Guzmán 7894:Decretum Gratiani 7869:Berengar of Tours 7758:Early Middle Ages 7728:Peter Chrysologus 7678:Basil of Caesarea 7663:Ephrem the Syrian 7603:Antipope Novatian 7399: 7398: 7355:Claudio Acquaviva 7035:Joseph Pignatelli 6972:Stanislaus Kostka 6909:John Soan de Goto 6825:Juan del Castillo 6755:Robert Bellarmine 6748:Edmund Arrowsmith 6446:Towers, Bernard; 6407:Louis M. Savory, 6354:George A. Maloney 6343:(Doubleday, 1977) 6158:Burns & Oates 6128:Pope Benedict XVI 6118:Pope Benedict XVI 6089:978-1-56507-160-5 6017:978-0-88344-480-1 5987:on 3 October 2017 5759:978-0-8125-7640-5 5734:978-0-375-70347-8 5709:978-0-517-11644-9 5700:Jack the Bodiless 5684:978-0-679-73665-3 5653:978-0-385-26747-2 5262:978-0-231-50545-1 5235:978-0-8386-1258-3 5208:978-0-547-34735-6 5124:"Critical Notice" 4998:978-0-393-06498-8 4933:978-1-101-87021-1 4906:978-1-4391-2629-5 4785:978-0-918477-18-7 4550:Trashing Teilhard 4522:Slattery, John P. 4282:978-94-007-2445-7 4100:978-1-594489-56-3 3690:978-2-7621-2348-7 3658:978-1-4406-3735-3 3495:Philosophy portal 3336:, Collins (1969). 3301:978-0-85391-143-2 3245:978-0-15-602819-6 3237:Toward the Future 3231:978-0-15-602758-8 3217:978-0-15-602818-9 3201:978-0-00-623379-4 3193:978-0-06-061800-1 3179:978-0-685-36593-9 3163:978-0-15-602817-2 3137:978-0-15-642300-7 3123:L'Energie Humaine 3117:978-0-06-131910-5 3101:978-0-385-51072-1 3093:The Future of Man 3079:978-0-06-093725-6 3070:The Divine Milieu 3035:978-1-902210-30-8 3019:978-0-06-163265-5 3011:978-0-06-090495-1 2894:Juan Luis Segundo 2765:s French painter 2723:Flannery O'Connor 2608:the movie version 2472:and not with the 2464:Matter and spirit 2263:Stephen Jay Gould 2245:Stephen Jay Gould 2128:Federico Lombardi 2059:Pope Benedict XVI 2021:, "Father, as an 1988:political economy 1984:Spanish Civil War 1978:and its apparent 1956:in her 1970 book 1875:scientific racism 1764:Pauline scripture 1667:The Divine Milieu 1549:L'Énergie Humaine 1540:distinction from 1428:civilisations in 1402:geologist in the 1352:Henry de Monfreid 1128:The Divine Milieu 1062:Mass on the World 1049:'s laboratory in 1037:Research in China 912:Proto-Aurignacian 837:Stephen Jay Gould 612:, ennobled under 545:Pope Benedict XVI 466: 465: 454:John Perry Barlow 424:Pope Benedict XVI 366:The Divine Milieu 108: 107: 100: 16:(Redirected from 10265: 10238:Singularitarians 10065: 10064: 10053: 10052: 10051: 10030:Patriarch Kirill 9903:Pope John Paul I 9708:Anti-clericalism 9688:Pope Innocent XI 9608:Society of Jesus 9593:Council of Trent 9547:Age of Discovery 9492:Late Middle Ages 9394:High Middle Ages 9384:East–West Schism 9268:Pope Sylvester I 9214: 9213: 9203: 9202: 9113:General epistles 9108:Pauline epistles 9041:John the Baptist 9024:Great Commission 8986: 8985: 8937:Catholic culture 8827: 8820: 8813: 8804: 8803: 8790: 8789: 8631:Emmanuel Mounier 8626:Bernard Lonergan 8551:Georges Bernanos 8536:Jacques Maritain 8516:G. K. Chesterton 8405:Henri Lacordaire 8304:Cornelius Jansen 8299:François Fénelon 8229:Francis de Sales 8219:Francisco Suárez 8090:Nicholas of Cusa 7974:Siger of Brabant 7959:Boetius of Dacia 7939:Anthony of Padua 7884:Joachim of Fiore 7864:Gregory of Narek 7851:High Middle Ages 7796:John of Damascus 7688:Gregory of Nyssa 7426: 7419: 7412: 7403: 7402: 7389: 7388: 7380: 7374: 7373: 7357: 7350: 7341: 7332: 7314: 7307: 7300: 7293: 7286: 7279: 7272: 7265: 7258: 7251: 7244: 7235: 7217: 7210: 7208:Alonso Rodriguez 7203: 7196: 7189: 7182: 7175: 7168: 7161: 7159:Francisco Suárez 7154: 7147: 7127: 7107: 7100: 7093: 7086: 7084:André de Soveral 7079: 7077:Robert Southwell 7072: 7070:José María Rubio 7065: 7058: 7051: 7044: 7042:Stephen Pongracz 7037: 7030: 7023: 7016: 7009: 7002: 6995: 6988: 6986:Gabriel Lalemant 6981: 6974: 6967: 6960: 6953: 6946: 6939: 6932: 6925: 6918: 6911: 6904: 6897: 6895:Aloysius Gonzaga 6890: 6883: 6876: 6869: 6862: 6855: 6848: 6841: 6834: 6827: 6820: 6813: 6806: 6799: 6797:Alexander Briant 6792: 6785: 6778: 6771: 6769:Jacques Berthieu 6764: 6757: 6750: 6743: 6741:Modeste Andlauer 6736: 6734:José de Anchieta 6718: 6707: 6700: 6693: 6684: 6681:Exposcit debitum 6675: 6666: 6657: 6648: 6639: 6632: 6608: 6601: 6594: 6585: 6584: 6552: 6487:Internet Archive 6466: 6255:Thomas M. 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Lane, 6220:David Grumett, 6206:Robert Faricy, 6195:Robert Faricy, 6103: 6101:Further reading 6098: 6097: 6090: 6074: 6070: 6059: 6055: 6044: 6040: 6029: 6025: 6018: 6004: 6000: 5990: 5988: 5979: 5978: 5974: 5964: 5962: 5957: 5956: 5952: 5943: 5920: 5914: 5910: 5900: 5898: 5895:Crisis Magazine 5887: 5880: 5870: 5868: 5859: 5858: 5854: 5849:on 4 July 2009. 5846: 5839: 5835: 5834: 5830: 5820: 5818: 5813: 5812: 5808: 5798: 5796: 5795:on 25 July 2009 5787: 5786: 5782: 5771: 5767: 5760: 5746: 5742: 5735: 5721: 5717: 5710: 5696: 5692: 5685: 5665: 5661: 5654: 5634: 5630: 5615:10.2307/4638026 5599: 5595: 5585: 5583: 5575: 5574: 5570: 5561: 5557: 5553:., pp. 22, 188. 5548: 5544: 5531: 5527: 5518: 5514: 5501: 5497: 5484: 5480: 5471: 5467: 5458: 5454: 5445: 5441: 5432: 5428: 5419: 5415: 5406: 5402: 5385: 5381: 5372: 5368: 5355: 5351: 5334: 5330: 5321: 5317: 5308: 5304: 5291: 5287: 5274: 5270: 5263: 5247: 5243: 5236: 5220: 5216: 5209: 5193: 5189: 5180: 5178: 5171: 5170: 5166: 5157: 5153: 5117: 5113: 5103: 5101: 5099:www2.clarku.edu 5091: 5087: 5077: 5075: 5073:www2.clarku.edu 5065: 5061: 5051: 5049: 5047:www2.clarku.edu 5039: 5035: 5025: 5023: 5021:www2.clarku.edu 5013: 5006: 4999: 4983: 4979: 4964: 4945: 4941: 4934: 4918: 4914: 4907: 4891: 4887: 4859:10.2307/4444260 4838: 4834: 4824: 4822: 4814: 4813: 4802: 4797: 4793: 4786: 4770: 4766: 4757: 4755: 4751: 4743: 4739: 4729: 4727: 4717: 4713: 4708: 4704: 4699: 4695: 4690: 4686: 4676: 4674: 4665: 4664: 4660: 4651: 4647: 4638: 4634: 4629: 4625: 4615: 4613: 4596: 4592: 4584: 4580: 4572: 4568: 4559: 4557: 4545:Haught, John F. 4542: 4538: 4524:(21 May 2018), 4519: 4504: 4493: 4489: 4478: 4474: 4463: 4459: 4448: 4444: 4435: 4422: 4414: 4410: 4399: 4390: 4367: 4363: 4353: 4351: 4343: 4342: 4338: 4324: 4322: 4321:on 4 March 2018 4318: 4303: 4299: 4298: 4294: 4283: 4267: 4263: 4258: 4254: 4238: 4236: 4232: 4222: 4220: 4212: 4211: 4207: 4202:. 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6500: 6495: 6489: 6478: 6475: 6473: 6472:External links 6470: 6468: 6467: 6462: 6448:Dyson, Anthony 6443: 6438:K. 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Sethna, 6436: 6422: 6412: 6405: 6396: 6389: 6379: 6372: 6365: 6362:Sheed and Ward 6351: 6344: 6337: 6327: 6317: 6307: 6297: 6287: 6280: 6273: 6260: 6253: 6244: 6235: 6225: 6224:(Peeters 2005) 6218: 6211: 6204: 6201:Sheed and Ward 6193: 6188: 6178: 6169: 6145: 6140:John Cowburn, 6138: 6135: 6125: 6115: 6104: 6102: 6099: 6096: 6095: 6088: 6068: 6053: 6038: 6023: 6016: 5998: 5972: 5950: 5908: 5878: 5852: 5828: 5806: 5780: 5765: 5758: 5740: 5733: 5715: 5708: 5690: 5683: 5659: 5652: 5628: 5593: 5568: 5555: 5542: 5525: 5512: 5495: 5478: 5465: 5452: 5439: 5426: 5413: 5411:., pp. 13, 19. 5400: 5379: 5366: 5349: 5347:., p. 243-244. 5328: 5315: 5302: 5285: 5268: 5261: 5241: 5234: 5214: 5207: 5187: 5177:, 23 June 2015 5164: 5151: 5111: 5085: 5059: 5033: 5004: 4997: 4977: 4962: 4939: 4932: 4912: 4905: 4885: 4853:(3): 125–129. 4832: 4800: 4791: 4784: 4764: 4737: 4711: 4702: 4693: 4684: 4658: 4645: 4632: 4623: 4590: 4588:, p. 239. 4578: 4576:, p. 216. 4566: 4536: 4502: 4495:Lyons (1982). 4487: 4484:. p. 153. 4480:Lyons (1982). 4472: 4465:Lyons (1982). 4457: 4454:. p. 154. 4450:Lyons (1982). 4442: 4420: 4408: 4388: 4361: 4336: 4292: 4281: 4261: 4252: 4248:Thomas F Glick 4230: 4205: 4183: 4166: 4157: 4136: 4106: 4099: 4072: 4053: 4035: 4023: 4013:, 23 June 2015 4000: 3971: 3942: 3913: 3884: 3866:Wayman, Erin. 3858: 3846:www.clarku.edu 3833: 3816: 3790: 3765: 3756:Joye, Shelli. 3748: 3733: 3721: 3696: 3689: 3664: 3657: 3634: 3620: 3598: 3597: 3595: 3592: 3589: 3588: 3571: 3553: 3552: 3550: 3547: 3546: 3545: 3540: 3535: 3530: 3528:Edouard Le Roy 3525: 3520: 3518:Henri de Lubac 3515: 3510: 3505: 3499: 3498: 3484: 3470: 3456: 3442: 3426: 3423: 3422: 3421: 3384: 3355: 3337: 3333:Léontine Zanta 3328: 3300: 3280: 3270: 3260: 3254: 3248: 3234: 3220: 3206: 3205: 3204: 3185:Let Me Explain 3168: 3167: 3166: 3142: 3141: 3140: 3120: 3106: 3105: 3104: 3084: 3083: 3082: 3060: 3059: 3058: 3046: 3040: 3039: 3038: 3022: 2986: 2983: 2973:systems theory 2965: 2962: 2953: 2950: 2906: 2903: 2855: 2854: 2847: 2840: 2826:Justin Grounds 2819: 2818: 2808: 2795: 2788: 2777:Frederick Hart 2773: 2761:In artworks: 2759: 2758: 2751: 2744:, in his book 2739: 2732:'s 2010 novel 2726: 2713: 2704:Stephen Baxter 2696: 2667:Philip K. Dick 2663: 2662: 2647: 2632:anthropologist 2628: 2611: 2610:of the novel). 2585: 2582: 2546: 2543: 2518: 2515: 2497: 2494: 2481: 2478: 2465: 2462: 2448: 2445: 2441:Wolfgang Smith 2437: 2436:Wolfgang Smith 2434: 2417: 2414: 2402: 2399: 2390: 2387: 2375: 2372: 2356: 2353: 2322: 2319: 2271:Kenneth Oakley 2246: 2243: 2235: 2232: 2218: 2215: 2210:Daniel Dennett 2206: 2205:Daniel Dennett 2203: 2179: 2176: 2164: 2161: 2159: 2156: 2104:said in 2004: 2055:Henri de Lubac 2003: 2000: 1971:John F. Haught 1907:egalitarianism 1905:insistence on 1870: 1867: 1846:Body of Christ 1838:eschatological 1791:paleontologist 1656: 1653: 1616: 1613: 1542:Boston College 1309: 1306: 1295:Davidson Black 1195:Davidson Black 1191:Yang Zhongjian 1095: 1094: 1084: 1038: 1035: 955: 952: 947:The Phenomenon 934: 931: 896:anthropologist 862:anthropologist 825:Charles Dawson 815:of the middle 800: 797: 789:Inner Mongolia 740: 737: 735: 732: 728:Édouard Le Roy 577: 574: 572: 569: 565:order of merit 498:paleontologist 464: 463: 460: 459: 457: 456: 451: 446: 441: 436: 431: 426: 421: 416: 411: 406: 404:Henri de Lubac 400: 398: 394: 393: 391: 390: 385: 379: 377: 373: 372: 370: 369: 363: 354: 352: 348: 347: 345: 344: 339: 333: 331: 330:Main interests 327: 326: 324: 323: 318: 312: 310: 306: 305: 300: 296: 295: 290: 286: 285: 281: 280: 278: 277: 275:Charles Darwin 272: 267: 262: 257: 252: 247: 242: 237: 232: 227: 222: 217: 212: 206: 204: 200: 199: 194: 188: 187: 183: 182: 179: 178: 172: 170:(aged 73) 164: 160: 159: 153: 142: 138: 137: 129: 128: 123: 120: 115: 106: 105: 88:September 2023 42: 40: 33: 26: 9: 6: 4: 3: 2: 10270: 10259: 10256: 10254: 10251: 10249: 10246: 10244: 10241: 10239: 10236: 10234: 10231: 10229: 10226: 10224: 10221: 10219: 10216: 10214: 10211: 10209: 10206: 10204: 10201: 10199: 10196: 10194: 10191: 10189: 10186: 10184: 10181: 10179: 10176: 10174: 10171: 10169: 10166: 10164: 10161: 10159: 10156: 10154: 10151: 10149: 10146: 10144: 10141: 10139: 10136: 10134: 10131: 10129: 10126: 10124: 10121: 10119: 10116: 10114: 10111: 10109: 10106: 10104: 10101: 10099: 10096: 10094: 10091: 10089: 10086: 10085: 10083: 10068: 10063: 10058: 10056: 10046: 10045: 10042: 10036: 10033: 10031: 10028: 10026: 10025: 10021: 10019: 10016: 10014: 10011: 10007: 10004: 10002: 9999: 9997: 9994: 9992: 9989: 9987: 9984: 9982: 9979: 9977: 9974: 9972: 9969: 9967: 9964: 9963: 9962: 9959: 9957: 9954: 9952: 9949: 9948: 9946: 9942: 9934: 9931: 9930: 9929: 9926: 9924: 9921: 9919: 9916: 9914: 9911: 9909: 9908:Mother Teresa 9906: 9904: 9901: 9898: 9894: 9891: 9889: 9886: 9884: 9881: 9879: 9876: 9874: 9873: 9869: 9867: 9864: 9862: 9861: 9857: 9855: 9852: 9850: 9847: 9845: 9842: 9840: 9837: 9835: 9834:Pope Pius XII 9832: 9830: 9827: 9825: 9822: 9820: 9817: 9816: 9814: 9812: 9808: 9802: 9801: 9800:Rerum novarum 9797: 9795: 9792: 9790: 9787: 9785: 9784:Pope Leo XIII 9782: 9780: 9777: 9775: 9772: 9770: 9767: 9765: 9762: 9760: 9757: 9755: 9754:United States 9752: 9750: 9747: 9745: 9744:Pope Pius VII 9742: 9741: 9739: 9735: 9729: 9726: 9724: 9721: 9719: 9716: 9714: 9711: 9709: 9706: 9704: 9701: 9699: 9696: 9694: 9691: 9689: 9686: 9685: 9683: 9680: 9675: 9670: 9664: 9661: 9659: 9656: 9654: 9651: 9649: 9646: 9644: 9641: 9639: 9636: 9634: 9631: 9629: 9626: 9624: 9621: 9619: 9616: 9614: 9611: 9609: 9606: 9604: 9601: 9599: 9596: 9594: 9591: 9589: 9586: 9584: 9583: 9579: 9577: 9574: 9572: 9569: 9568: 9566: 9563: 9559: 9554: 9548: 9545: 9543: 9540: 9538: 9535: 9533: 9530: 9528: 9525: 9523: 9520: 9516: 9513: 9512: 9511: 9508: 9506: 9503: 9501: 9498: 9497: 9495: 9493: 9489: 9483: 9480: 9478: 9475: 9473: 9470: 9468: 9465: 9463: 9460: 9458: 9455: 9453: 9450: 9448: 9445: 9443: 9440: 9438: 9435: 9433: 9430: 9428: 9427:Scholasticism 9425: 9423: 9420: 9418: 9415: 9413: 9410: 9408: 9405: 9403: 9402:Pope Urban II 9400: 9399: 9397: 9395: 9391: 9385: 9382: 9380: 9377: 9375: 9372: 9370: 9367: 9365: 9362: 9360: 9357: 9355: 9352: 9350: 9347: 9345: 9342: 9340: 9337: 9335: 9332: 9330: 9327: 9325: 9322: 9321: 9319: 9317: 9313: 9299: 9296: 9294: 9291: 9289: 9286: 9284: 9281: 9279: 9276: 9274: 9271: 9269: 9266: 9264: 9261: 9259: 9256: 9254: 9251: 9249: 9246: 9242: 9239: 9238: 9237: 9234: 9233: 9231: 9227: 9219: 9215: 9212: 9208: 9204: 9194: 9191: 9189: 9186: 9184: 9181: 9179: 9178:Justin Martyr 9176: 9172: 9169: 9165: 9162: 9160: 9157: 9155: 9152: 9151: 9150: 9147: 9146: 9145: 9142: 9140: 9137: 9136: 9134: 9131: 9127: 9119: 9116: 9114: 9111: 9109: 9106: 9104: 9101: 9099: 9096: 9094: 9091: 9090: 9089: 9088:New Testament 9086: 9084: 9081: 9079: 9076: 9074: 9071: 9067: 9064: 9062: 9059: 9057: 9054: 9052: 9051:Commissioning 9049: 9048: 9047: 9044: 9042: 9039: 9037: 9034: 9032: 9029: 9025: 9022: 9020: 9017: 9015: 9012: 9010: 9007: 9006: 9005: 9002: 9001: 8999: 8996: 8995:Apostolic Age 8991: 8987: 8984: 8980: 8976: 8970: 8967: 8965: 8962: 8960: 8957: 8955: 8952: 8948: 8945: 8943: 8940: 8939: 8938: 8935: 8933: 8930: 8928: 8925: 8923: 8920: 8918: 8915: 8911: 8908: 8906: 8903: 8902: 8901: 8898: 8894: 8891: 8890: 8889: 8886: 8882: 8881:Papal primacy 8879: 8878: 8877: 8874: 8872: 8869: 8867: 8864: 8860: 8857: 8856: 8855: 8852: 8851: 8849: 8847: 8843: 8839: 8835: 8828: 8823: 8821: 8816: 8814: 8809: 8808: 8805: 8793: 8788: 8783: 8782: 8779: 8773: 8770: 8768: 8767:Aidan Nichols 8765: 8763: 8760: 8758: 8755: 8753: 8750: 8748: 8747:Michał Heller 8745: 8743: 8740: 8738: 8737:Walter Kasper 8735: 8733: 8730: 8728: 8725: 8723: 8720: 8718: 8715: 8713: 8710: 8708: 8705: 8704: 8702: 8698: 8692: 8689: 8687: 8684: 8682: 8679: 8677: 8674: 8672: 8669: 8667: 8666:Thomas Merton 8664: 8662: 8659: 8657: 8654: 8652: 8649: 8647: 8644: 8642: 8639: 8637: 8636:Jean Daniélou 8634: 8632: 8629: 8627: 8624: 8622: 8619: 8617: 8614: 8612: 8609: 8607: 8604: 8602: 8599: 8597: 8594: 8592: 8589: 8587: 8584: 8582: 8579: 8577: 8574: 8572: 8569: 8567: 8564: 8562: 8559: 8557: 8554: 8552: 8549: 8547: 8544: 8542: 8539: 8537: 8534: 8532: 8529: 8527: 8524: 8522: 8519: 8517: 8514: 8513: 8511: 8507: 8501: 8498: 8496: 8493: 8491: 8488: 8486: 8483: 8481: 8478: 8476: 8473: 8471: 8468: 8466: 8463: 8461: 8458: 8456: 8453: 8451: 8448: 8446: 8443: 8441: 8438: 8436: 8433: 8431: 8428: 8426: 8423: 8421: 8418: 8416: 8413: 8411: 8408: 8406: 8403: 8401: 8398: 8396: 8393: 8391: 8388: 8386: 8383: 8381: 8378: 8376: 8375:Joseph Görres 8373: 8372: 8370: 8366: 8360: 8359:Bruno Lanteri 8357: 8355: 8352: 8350: 8347: 8345: 8342: 8340: 8337: 8335: 8332: 8330: 8327: 8325: 8322: 8320: 8317: 8315: 8314:Blaise Pascal 8312: 8309: 8305: 8302: 8300: 8297: 8295: 8292: 8290: 8287: 8285: 8282: 8280: 8277: 8275: 8272: 8270: 8267: 8265: 8262: 8260: 8257: 8255: 8252: 8251: 8249: 8246: 8241: 8236: 8230: 8227: 8225: 8222: 8220: 8217: 8215: 8212: 8209: 8205: 8202: 8200: 8197: 8195: 8192: 8190: 8187: 8185: 8182: 8180: 8177: 8175: 8174:John of Ávila 8172: 8170: 8167: 8165: 8162: 8160: 8157: 8155: 8152: 8150: 8147: 8145: 8142: 8140: 8137: 8135: 8132: 8130: 8127: 8126: 8124: 8121: 8117: 8112: 8106: 8103: 8101: 8098: 8096: 8093: 8091: 8088: 8086: 8083: 8081: 8078: 8076: 8073: 8071: 8068: 8066: 8063: 8061: 8060: 8056: 8054: 8053:Walter Hilton 8051: 8049: 8046: 8044: 8041: 8039: 8036: 8034: 8031: 8029: 8026: 8024: 8023:Richard Rolle 8021: 8019: 8016: 8014: 8011: 8009: 8006: 8004: 8001: 8000: 7998: 7995: 7991: 7985: 7982: 7980: 7977: 7975: 7972: 7970: 7967: 7965: 7962: 7960: 7957: 7955: 7952: 7950: 7947: 7945: 7942: 7940: 7937: 7935: 7932: 7930: 7927: 7925: 7922: 7920: 7917: 7915: 7912: 7910: 7907: 7905: 7904:Peter Lombard 7902: 7900: 7897: 7895: 7892: 7890: 7889:Peter Abelard 7887: 7885: 7882: 7880: 7877: 7875: 7872: 7870: 7867: 7865: 7862: 7860: 7857: 7856: 7854: 7852: 7848: 7842: 7839: 7837: 7834: 7832: 7829: 7827: 7824: 7822: 7819: 7817: 7814: 7812: 7809: 7807: 7804: 7802: 7799: 7797: 7794: 7792: 7789: 7787: 7784: 7782: 7781:Monothelitism 7779: 7777: 7774: 7772: 7771:John Climacus 7769: 7767: 7764: 7763: 7761: 7759: 7755: 7749: 7746: 7744: 7741: 7739: 7736: 7734: 7731: 7729: 7726: 7724: 7721: 7719: 7716: 7714: 7711: 7709: 7706: 7704: 7701: 7699: 7696: 7694: 7691: 7689: 7686: 7684: 7681: 7679: 7676: 7674: 7671: 7669: 7666: 7664: 7661: 7659: 7658:Monophysitism 7656: 7654: 7651: 7649: 7646: 7644: 7641: 7639: 7636: 7634: 7631: 7630: 7628: 7625: 7620: 7615: 7609: 7606: 7604: 7601: 7599: 7596: 7594: 7591: 7589: 7586: 7584: 7581: 7579: 7578: 7574: 7572: 7571:Justin Martyr 7569: 7567: 7564: 7562: 7561: 7557: 7555: 7554: 7550: 7548: 7545: 7543: 7540: 7538: 7537: 7533: 7531: 7528: 7526: 7523: 7521: 7518: 7517: 7515: 7513: 7509: 7503: 7500: 7496: 7493: 7491: 7488: 7487: 7486: 7483: 7481: 7478: 7474: 7473:Papal primacy 7471: 7470: 7469: 7466: 7462: 7459: 7458: 7457: 7454: 7453: 7451: 7447: 7443: 7438: 7434: 7427: 7422: 7420: 7415: 7413: 7408: 7407: 7404: 7392: 7387: 7382: 7379: 7378: 7367: 7366: 7363: 7356: 7352: 7349: 7345: 7340: 7339: 7334: 7333: 7331: 7327: 7326: 7324: 7320: 7313: 7309: 7306: 7302: 7299: 7295: 7292: 7288: 7285: 7281: 7278: 7274: 7271: 7267: 7264: 7260: 7257: 7253: 7250: 7246: 7243: 7242: 7237: 7234: 7230: 7229: 7227: 7223: 7216: 7212: 7209: 7205: 7202: 7198: 7195: 7191: 7188: 7184: 7181: 7177: 7174: 7170: 7167: 7166:Jean Daniélou 7163: 7160: 7156: 7153: 7149: 7146: 7142: 7141: 7139: 7137: 7133: 7126: 7122: 7121: 7119: 7117: 7113: 7106: 7102: 7099: 7095: 7092: 7091:Henry Walpole 7088: 7085: 7081: 7078: 7074: 7071: 7067: 7064: 7060: 7057: 7053: 7050: 7046: 7043: 7039: 7036: 7032: 7029: 7028:Nicholas Owen 7025: 7022: 7018: 7015: 7011: 7008: 7004: 7001: 6997: 6994: 6990: 6987: 6983: 6980: 6976: 6973: 6969: 6966: 6962: 6959: 6955: 6952: 6948: 6945: 6941: 6938: 6934: 6931: 6927: 6924: 6920: 6917: 6913: 6910: 6906: 6903: 6899: 6896: 6892: 6889: 6885: 6882: 6881:Thomas Garnet 6878: 6875: 6871: 6868: 6864: 6861: 6857: 6854: 6850: 6847: 6843: 6840: 6836: 6833: 6832:Noël Chabanel 6829: 6826: 6822: 6819: 6815: 6812: 6808: 6805: 6801: 6798: 6794: 6791: 6787: 6784: 6780: 6777: 6776:Andrew Bobola 6773: 6770: 6766: 6763: 6759: 6756: 6752: 6749: 6745: 6742: 6738: 6735: 6731: 6730: 6728: 6726: 6722: 6717: 6706: 6702: 6699: 6695: 6692: 6691: 6686: 6683: 6682: 6677: 6674: 6673: 6668: 6665: 6664: 6659: 6656: 6655: 6650: 6647: 6646: 6641: 6638: 6634: 6631: 6627: 6626: 6624: 6620: 6616: 6609: 6604: 6602: 6597: 6595: 6590: 6589: 6586: 6580: 6577: 6575: 6572: 6571: 6562: 6560: 6557:"A review of 6554: 6550: 6546: 6542: 6538: 6534: 6532: 6529:"A review of 6525: 6522: 6519: 6518: 6509: 6506: 6504: 6501: 6499: 6496: 6493: 6490: 6488: 6484: 6481: 6480: 6465: 6463:9780900391064 6459: 6455: 6454: 6449: 6444: 6441: 6437: 6434: 6432: 6431:Sri Aurobindo 6426: 6423: 6420: 6416: 6413: 6410: 6406: 6403: 6402: 6397: 6394: 6390: 6387: 6383: 6380: 6377: 6373: 6370: 6366: 6363: 6359: 6355: 6352: 6349: 6346:Jean Maalouf 6345: 6342: 6338: 6335: 6331: 6328: 6325: 6321: 6318: 6315: 6311: 6308: 6305: 6301: 6298: 6295: 6291: 6288: 6285: 6281: 6278: 6274: 6271: 6268: 6264: 6261: 6258: 6254: 6252: 6248: 6245: 6243: 6239: 6236: 6233: 6229: 6226: 6223: 6219: 6216: 6212: 6209: 6205: 6202: 6198: 6194: 6192: 6189: 6186: 6182: 6181:Andre Dupleix 6179: 6175: 6170: 6167: 6163: 6159: 6153: 6152: 6146: 6143: 6139: 6136: 6133: 6129: 6126: 6123: 6119: 6116: 6113: 6109: 6106: 6105: 6091: 6085: 6081: 6080: 6072: 6064: 6057: 6049: 6042: 6034: 6027: 6019: 6013: 6009: 6002: 5986: 5982: 5976: 5960: 5954: 5942: 5938: 5934: 5930: 5926: 5925:New Scientist 5919: 5912: 5896: 5892: 5885: 5883: 5867:. 4 June 2019 5866: 5862: 5856: 5845: 5838: 5832: 5816: 5810: 5794: 5790: 5784: 5776: 5769: 5761: 5755: 5751: 5744: 5736: 5730: 5726: 5719: 5711: 5705: 5701: 5694: 5686: 5680: 5676: 5672: 5671: 5663: 5655: 5649: 5645: 5641: 5640: 5632: 5624: 5620: 5616: 5612: 5608: 5604: 5597: 5582: 5578: 5572: 5565: 5559: 5552: 5546: 5539: 5535: 5529: 5522: 5516: 5509: 5505: 5499: 5492: 5488: 5482: 5475: 5469: 5462: 5456: 5449: 5443: 5436: 5430: 5423: 5417: 5410: 5404: 5398:., pp. 49-50. 5397: 5393: 5389: 5383: 5377:., pp. 42-43. 5376: 5370: 5363: 5359: 5353: 5346: 5342: 5338: 5332: 5325: 5319: 5312: 5306: 5299: 5295: 5289: 5282: 5278: 5272: 5264: 5258: 5254: 5253: 5245: 5237: 5231: 5227: 5226: 5218: 5210: 5204: 5200: 5199: 5191: 5176: 5175: 5168: 5161: 5155: 5147: 5143: 5139: 5135: 5131: 5130: 5125: 5121: 5115: 5100: 5096: 5089: 5074: 5070: 5063: 5048: 5044: 5037: 5022: 5018: 5011: 5009: 5000: 4994: 4990: 4989: 4981: 4973: 4969: 4965: 4959: 4955: 4954: 4949: 4943: 4935: 4929: 4925: 4924: 4916: 4908: 4902: 4898: 4897: 4889: 4882: 4876: 4872: 4868: 4864: 4860: 4856: 4852: 4848: 4847: 4842: 4836: 4821: 4817: 4811: 4809: 4807: 4805: 4795: 4787: 4781: 4777: 4776: 4768: 4750: 4749: 4741: 4726: 4722: 4715: 4706: 4697: 4688: 4672: 4668: 4662: 4655: 4649: 4642: 4636: 4627: 4611: 4607: 4606: 4601: 4594: 4587: 4582: 4575: 4570: 4556: 4552: 4551: 4546: 4540: 4533: 4529: 4528: 4523: 4517: 4515: 4513: 4511: 4509: 4507: 4498: 4491: 4483: 4476: 4468: 4461: 4453: 4446: 4439: 4433: 4431: 4429: 4427: 4425: 4418: 4412: 4404: 4397: 4395: 4393: 4384: 4380: 4376: 4372: 4365: 4350: 4346: 4340: 4333: 4317: 4313: 4309: 4302: 4296: 4289: 4284: 4278: 4274: 4273: 4265: 4256: 4249: 4245: 4241: 4234: 4219: 4215: 4209: 4200: 4199: 4190: 4188: 4180: 4176: 4170: 4161: 4146: 4140: 4124: 4120: 4116: 4110: 4102: 4096: 4092: 4088: 4087: 4082: 4076: 4068: 4064: 4057: 4049: 4042: 4040: 4032: 4027: 4012: 4011: 4004: 3989: 3985: 3978: 3976: 3960: 3956: 3949: 3947: 3931: 3927: 3920: 3918: 3902: 3898: 3891: 3889: 3873: 3869: 3862: 3847: 3843: 3837: 3831: 3827: 3826: 3820: 3805: 3801: 3794: 3779: 3775: 3769: 3761: 3760: 3752: 3744: 3737: 3730: 3725: 3710: 3706: 3700: 3692: 3686: 3682: 3681: 3673: 3671: 3669: 3660: 3654: 3650: 3649: 3644: 3638: 3630: 3624: 3616: 3615: 3610: 3603: 3599: 3585: 3581: 3575: 3568: 3564: 3558: 3554: 3544: 3541: 3539: 3536: 3534: 3531: 3529: 3526: 3524: 3521: 3519: 3516: 3514: 3511: 3509: 3508:Henri Bergson 3506: 3504: 3501: 3500: 3496: 3485: 3482: 3471: 3468: 3467:France portal 3457: 3454: 3448: 3443: 3440: 3429: 3418: 3414: 3410: 3406: 3402: 3398: 3394: 3390: 3385: 3381: 3377: 3373: 3369: 3365: 3361: 3356: 3353: 3352: 3347: 3346: 3341: 3338: 3335: 3334: 3329: 3325: 3319: 3311: 3307: 3303: 3297: 3293: 3289: 3284: 3281: 3278: 3274: 3271: 3268: 3264: 3261: 3258: 3255: 3252: 3249: 3246: 3242: 3238: 3235: 3232: 3228: 3224: 3221: 3218: 3214: 3210: 3207: 3202: 3198: 3194: 3190: 3186: 3183: 3182: 3180: 3176: 3172: 3171:Je M'Explique 3169: 3164: 3160: 3156: 3153: 3152: 3150: 3146: 3143: 3138: 3134: 3130: 3127: 3126: 3124: 3121: 3118: 3114: 3110: 3107: 3102: 3098: 3094: 3091: 3090: 3088: 3085: 3080: 3076: 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2557: 2553: 2551: 2542: 2540: 2536: 2532: 2531:Gregor Mendel 2527: 2523: 2522:Lucien Cuénot 2517:Lucien Cuénot 2514: 2512: 2508: 2504: 2493: 2491: 2487: 2477: 2475: 2471: 2461: 2459: 2455: 2444: 2442: 2433: 2431: 2427: 2423: 2413: 2411: 2407: 2398: 2395: 2386: 2384: 2380: 2371: 2369: 2365: 2362: 2352: 2349: 2344: 2340: 2338: 2337: 2332: 2328: 2327:Peter Medawar 2321:Peter Medawar 2318: 2316: 2310: 2308: 2302: 2298: 2295: 2294:New Scientist 2290: 2286: 2282: 2280: 2276: 2272: 2268: 2267:Piltdown Hoax 2264: 2260: 2259: 2254: 2253: 2242: 2240: 2231: 2228: 2224: 2214: 2211: 2202: 2200: 2196: 2192: 2188: 2184: 2175: 2173: 2169: 2168:Julian Huxley 2163:Julian Huxley 2155: 2153: 2152:St. Augustine 2148: 2143: 2141: 2140: 2135: 2131: 2129: 2123: 2118: 2116: 2110: 2105: 2103: 2097: 2095: 2088: 2086: 2085: 2079: 2077: 2071: 2066: 2064: 2060: 2056: 2051: 2049: 2048: 2043: 2037: 2032: 2030: 2029: 2024: 2020: 2015: 2013: 2009: 1999: 1997: 1993: 1989: 1985: 1981: 1977: 1972: 1967: 1965: 1964:human biology 1961: 1960: 1955: 1952: 1948: 1944: 1940: 1936: 1932: 1927: 1925: 1920: 1916: 1912: 1908: 1904: 1900: 1896: 1891: 1888: 1884: 1880: 1876: 1865: 1861: 1859: 1855: 1851: 1847: 1842: 1839: 1835: 1830: 1828: 1824: 1820: 1816: 1815:consciousness 1812: 1808: 1804: 1800: 1796: 1792: 1788: 1784: 1780: 1776: 1774: 1769: 1765: 1760: 1758: 1754: 1750: 1746: 1741: 1738: 1734: 1729: 1725: 1723: 1719: 1715: 1711: 1707: 1703: 1699: 1695: 1691: 1687: 1683: 1679: 1675: 1670: 1668: 1664: 1663: 1652: 1650: 1646: 1642: 1638: 1637:Easter Sunday 1634: 1630: 1621: 1612: 1610: 1604: 1599: 1597: 1591: 1589: 1584: 1579: 1578:was refused. 1577: 1573: 1569: 1564: 1562: 1558: 1554: 1550: 1545: 1543: 1539: 1538: 1533: 1529: 1525: 1524: 1519: 1515: 1511: 1507: 1503: 1499: 1495: 1491: 1487: 1482: 1480: 1476: 1475: 1470: 1468: 1463: 1459: 1455: 1451: 1447: 1443: 1439: 1435: 1431: 1427: 1423: 1419: 1415: 1410: 1409: 1405: 1401: 1397: 1393: 1389: 1385: 1379: 1377: 1373: 1369: 1365: 1361: 1357: 1353: 1348: 1344: 1339: 1335: 1331: 1327: 1323: 1314: 1308:World travels 1305: 1303: 1300: 1296: 1290: 1288: 1284: 1280: 1276: 1272: 1269:, capital of 1268: 1264: 1260: 1256: 1252: 1251:André Citroën 1248: 1243: 1241: 1237: 1233: 1229: 1225: 1224: 1219: 1215: 1211: 1207: 1203: 1198: 1196: 1192: 1188: 1185:and northern 1184: 1180: 1176: 1172: 1168: 1164: 1157: 1156: 1150: 1146: 1144: 1140: 1139: 1134: 1130: 1129: 1124: 1120: 1116: 1113:near Kalgan ( 1112: 1108: 1103: 1101: 1092: 1088: 1085: 1083:) (July 1920) 1082: 1078: 1075: 1074: 1073: 1071: 1067: 1063: 1059: 1054: 1052: 1048: 1044: 1034: 1032: 1028: 1024: 1020: 1016: 1012: 1008: 1003: 1001: 997: 993: 989: 985: 981: 975: 973: 969: 965: 961: 951: 948: 944: 940: 930: 928: 923: 919: 917: 913: 909: 905: 901: 897: 893: 892:archaeologist 889: 886: 882: 877: 875: 871: 867: 863: 859: 855: 850: 849:H. James Birx 845: 842: 838: 834: 830: 826: 822: 818: 814: 810: 806: 796: 792: 790: 786: 782: 777: 775: 771: 765: 763: 759: 755: 751: 745: 731: 729: 724: 722: 718: 714: 710: 709:Henri Bergson 706: 705: 700: 696: 692: 691: 686: 681: 679: 675: 671: 666: 660: 658: 654: 650: 646: 642: 638: 634: 630: 626: 622: 617: 615: 611: 610:Murat, Cantal 607: 603: 599: 595: 591: 587: 583: 568: 566: 562: 558: 554: 550: 546: 542: 539:In 1962, the 537: 535: 531: 528:. Along with 527: 523: 519: 515: 511: 507: 503: 499: 496:, scientist, 495: 491: 484: 478: 470: 461: 455: 452: 450: 447: 445: 442: 440: 437: 435: 432: 430: 427: 425: 422: 420: 417: 415: 414:Julian Huxley 412: 410: 407: 405: 402: 401: 399: 395: 389: 386: 384: 381: 380: 378: 376:Notable ideas 374: 367: 364: 361: 360: 356: 355: 353: 351:Notable works 349: 343: 340: 338: 335: 334: 332: 328: 322: 319: 317: 314: 313: 311: 307: 304: 301: 297: 294: 291: 287: 284:Academic work 282: 276: 273: 271: 268: 266: 265:Sigmund Freud 263: 261: 258: 256: 255:Henri Bergson 253: 251: 248: 246: 243: 241: 240:Edward Gibbon 238: 236: 233: 231: 228: 226: 223: 221: 218: 216: 213: 211: 208: 207: 205: 201: 198: 195: 193: 189: 184: 180: 175: 174:New York City 166:10 April 1955 165: 161: 156: 143: 139: 135: 130: 126: 118: 113: 110: 102: 99: 91: 82: 81: 76: 72: 68: 67:for footnotes 66: 60: 59: 54: 53: 48: 47: 41: 32: 31: 19: 10253:Utilitarians 10228:Rationalists 10203:Orthogenesis 10022: 10018:Pope Francis 9944:21st century 9893:Pope Paul VI 9870: 9858: 9811:20th century 9798: 9749:Pope Pius IX 9737:19th century 9713:Pope Pius VI 9580: 9452:Latin Empire 9422:Universities 9374:Pope Leo III 9241:Christianity 9226:state church 9218:Great Church 9019:Resurrection 8982:(30–325/476) 8979:Early Church 8964:Latin Church 8959:Papal States 8954:Vatican City 8752:Peter Kreeft 8700:21st century 8691:Henri Nouwen 8601:Jean Guitton 8581:Fulton Sheen 8530: 8509:20th century 8410:Jaime Balmes 8368:19th century 8189:Luis de León 8070:Geert Groote 8057: 7874:Peter Damian 7713:John Cassian 7653:Nestorianism 7575: 7558: 7551: 7534: 7512:Early Church 7375: 7336: 7239: 7179: 7145:Diego Laynez 7021:John Ogilvie 6958:Isaac Jogues 6867:Philip Evans 6839:Peter Claver 6688: 6679: 6670: 6661: 6652: 6643: 6558: 6540: 6536: 6530: 6452: 6439: 6428: 6425:K. D. Sethna 6418: 6408: 6399: 6392: 6385: 6375: 6368: 6357: 6347: 6340: 6333: 6323: 6313: 6303: 6293: 6283: 6276: 6266: 6256: 6250: 6241: 6231: 6221: 6214: 6207: 6196: 6184: 6173: 6161: 6150: 6141: 6131: 6121: 6111: 6078: 6071: 6062: 6056: 6047: 6041: 6032: 6026: 6007: 6001: 5991:26 September 5989:. Retrieved 5985:the original 5975: 5965:26 September 5963:. Retrieved 5953: 5941:the original 5931:(2603): 53, 5928: 5924: 5911: 5899:. Retrieved 5894: 5869:. Retrieved 5864: 5855: 5844:the original 5831: 5819:. Retrieved 5809: 5797:. Retrieved 5793:the original 5783: 5774: 5768: 5749: 5743: 5724: 5718: 5699: 5693: 5669: 5662: 5638: 5631: 5606: 5602: 5596: 5584:. 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Retrieved 3708: 3699: 3679: 3647: 3637: 3628: 3623: 3612: 3602: 3583: 3579: 3574: 3566: 3562: 3557: 3513:Henri Breuil 3503:Thomas Berry 3392: 3388: 3363: 3359: 3351:nihil obstat 3349: 3343: 3339: 3330: 3292:Helen Weaver 3287: 3282: 3276: 3272: 3266: 3262: 3256: 3250: 3236: 3222: 3208: 3184: 3170: 3154: 3149:Human Energy 3148: 3144: 3129:Human Energy 3128: 3122: 3108: 3092: 3086: 3068: 3062: 3054: 3048: 3042: 3024: 3000: 2994: 2988: 2985:Bibliography 2977: 2967: 2955: 2908: 2897: 2891: 2880: 2869: 2866: 2861: 2857: 2856: 2830: 2821: 2820: 2814: 2802: 2784: 2770: 2760: 2755:Paolo Soleri 2745: 2733: 2716: 2707: 2692: 2670: 2664: 2650: 2639: 2618: 2604:Oskar Werner 2597: 2587: 2577: 2574: 2567: 2554: 2550:Brian Swimme 2548: 2520: 2499: 2496:New religion 2483: 2473: 2469: 2467: 2450: 2439: 2429: 2419: 2404: 2392: 2377: 2367: 2358: 2345: 2341: 2334: 2330: 2324: 2314: 2311: 2303: 2299: 2291: 2287: 2283: 2256: 2250: 2248: 2237: 2226: 2220: 2208: 2181: 2171: 2166: 2144: 2137: 2134:Pope Francis 2132: 2125: 2120: 2112: 2107: 2102:Avery Dulles 2099: 2090: 2082: 2080: 2073: 2068: 2062: 2052: 2045: 2039: 2034: 2026: 2023:evolutionist 2016: 2005: 1968: 1957: 1947:human nature 1941:'s director 1931:World War II 1928: 1918: 1914: 1910: 1872: 1863: 1843: 1831: 1782: 1781: 1777: 1768:teleological 1761: 1745:paleontology 1742: 1730: 1726: 1706:orthogenesis 1684:in favor of 1673: 1671: 1666: 1660: 1658: 1626: 1606: 1601: 1592: 1580: 1575: 1571: 1567: 1565: 1560: 1556: 1548: 1546: 1535: 1521: 1514:Philadelphia 1506:Mendel Medal 1494:Sylvia Brett 1489: 1485: 1483: 1474:dragon bones 1472: 1465: 1411: 1391: 1387: 1380: 1349: 1319: 1291: 1255:Central Asia 1244: 1239: 1235: 1231: 1221: 1199: 1160: 1153: 1142: 1136: 1132: 1126: 1122: 1104: 1096: 1090: 1086: 1080: 1076: 1070:original sin 1066:Ordos Desert 1061: 1057: 1055: 1043:Émile Licent 1040: 1027:stratigraphy 1004: 999: 995: 983: 979: 976: 957: 946: 936: 924: 920: 881:Henri Breuil 878: 869: 846: 840: 839:judged that 833:Piltdown Man 805:paleontology 802: 799:Paleontology 793: 778: 766: 758:Chongde Hall 750:Emile Licent 746: 742: 725: 702: 688: 682: 661: 641:Baccalauréat 629:spirituality 618: 579: 549:Pope Francis 538: 468: 467: 449:Brian Swimme 434:Frank Tipler 429:Pope Francis 409:Thomas Berry 365: 357: 168:(1955-04-10) 117:The Reverend 109: 94: 85: 78: 62: 56: 50: 44: 10198:Ontologists 10128:Empiricists 10098:1955 deaths 10093:1881 births 10024:Laudato si' 9819:Pope Pius X 9648:Philip Neri 9623:Pope Pius V 9598:Thomas More 9467:Inquisition 9369:Charlemagne 9329:Monasticism 9139:Persecution 9031:Holy Spirit 9014:Crucifixion 8893:First seven 8762:Tomáš Halík 8686:Jean Vanier 8671:René Girard 8656:Alfred Delp 8621:Yves Congar 8616:Karl Rahner 8591:Dorothy Day 8576:Edith Stein 8546:Ronald Knox 8144:John Fisher 8139:Thomas More 8116:Reformation 8008:Duns Scotus 8003:Ramon Llull 7996:and reforms 7984:Roger Bacon 7949:Bonaventure 7859:Roscellinus 7648:Pelagianism 7619:Constantine 7442:Key figures 7173:Karl Rahner 7014:Henry Morse 6993:David Lewis 6965:James Kisai 6916:René Goupil 6874:Peter Faber 6263:Ursula King 5871:16 November 5777:. Scribner. 5775:Point Omega 5727:. Vintage. 5586:24 December 5181:19 December 5104:19 December 5078:19 December 5052:19 December 5026:19 December 4825:24 December 4677:31 December 4616:21 November 4586:Cuénot 1965 4574:Cuénot 1965 4371:Ecotheology 4081:Aczel, Amir 4017:19 December 3993:19 December 3964:24 December 3935:19 December 3906:19 December 3877:14 December 3872:Smithsonian 3851:14 December 3809:24 December 3783:24 December 3714:24 December 3643:Aczel, Amir 3331:Letters to 2934:Saint-Babel 2913: [ 2876:Omega Point 2735:Point Omega 2730:Don DeLillo 2679:'s 1987–94 2644:regnal name 2638:, he takes 2615:Dan Simmons 2594:Morris West 2569:Teilhardina 2511:Omega Point 2458:chromosomes 2361:New Atheist 2275:Steven Rose 2139:Laudato si' 2042:Holy Office 1992:corporatism 1976:nationalism 1929:Even after 1823:Omega Point 1749:Catholicism 1702:Omega Point 1633:Park Avenue 1508:granted by 1452:. A second 1426:Paleolithic 1376:Lucile Swan 1341: [ 1334:Paul Valéry 1206:Gobi Desert 1167:Zhoukoudian 1121:. He wrote 1115:Zhangjiakou 994:, he wrote 984:Cosmic life 960:World War I 900:ethnologist 781:Shuidonggou 649:mathematics 576:Early years 553:World War I 526:Omega Point 510:progressive 383:Omega Point 80:quick guide 10082:Categories 9897:coronation 9603:Pope Leo X 9188:Tertullian 9118:Revelation 9093:Background 8772:Scott Hahn 8149:Johann Eck 7801:Iconoclasm 7733:Pope Leo I 7593:Tertullian 7233:Bollandist 6937:Rémy Isoré 6543:: 99–106. 6108:Amir Aczel 5549:W. Smith, 5540:., p. 208. 5523:., p. 102. 5519:W. Smith, 5493:., p. 210. 5472:W. Smith, 5463:., p. 127. 5459:W. Smith, 5450:., p. 110. 5446:W. Smith, 5433:W. Smith, 5424:., p. 137. 5420:W. Smith, 5407:W. Smith, 5373:W. Smith, 5364:., p. 243. 5322:W. Smith, 5309:W. Smith, 5140:: 99–106. 4963:0393017168 4555:Commonweal 4377:(2): 197. 4345:"Facebook" 4325:24 January 4223:28 October 3594:References 3345:imprimatur 2783:sculpture 2677:Julian May 2640:Teilhard I 2617:' 1989–97 2507:Darwinists 2379:Karl Stern 2374:Karl Stern 1897:quest for 1890:inequality 1811:inhibitors 1694:primordial 1598:, warned: 1458:apothecary 1434:Salt Range 1384:conscience 1261:group, in 1218:Peking Man 1163:Peking Man 1155:The Sphere 1145:in 1927. 1064:), in the 1025:and their 927:Peking Man 925:After the 916:Bronze Age 770:zoological 723:a priest. 685:Scholastic 645:philosophy 625:naturalist 514:Peking Man 502:theologian 444:K. H. 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