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A third version by an unknown author, with ten pictures, was the most popular in China. It derives from the Ching-chu and Tzu-te Hui series of pictures, and has a somewhat different series of pictures compared to Kuòān Shīyuǎn's version. The 1585 edition contains a preface by Chu-hung, and it has ten
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However, this Indo-Tibetan series of stages is not equivalent to the ten bulls, since it is strictly a description of samatha practice, while the ten bulls depict the stages of awakening to the nature of mind (and as such, is not strictly about samatha only, but about the entire path of awakening).
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The first series was probably made by Ching-chu in the 11th century, who may have been a contemporary of Kuòān Shīyuǎn. There are only five pictures in Ching-chu's version and the ox's colour changes from dark to white, representing the gradual development of the practitioner, ending in the
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369:(廓庵師遠, Jp. Kaku-an Shi-en), who also wrote accompanying poems and introductory words attached to the pictures. In Kuòān Shīyuǎn's version, there is no whitening process, and his series also doesn't end with mere emptiness, or absolute truth, but shows a return to the world, depicting
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And all the way through it is the recurring images of the widowed bird, the rushing waters, and an ox in the bushes, recalling the ox-herding drawings, that serve to link up the episodes. It is no coincidence that the filmmaker is a painter, and he sees the scenes in a painterly
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published in 1979, on the Ten Bulls stories. In the liner notes to the album, Cohen thanks his Zen Master Roshi for inspiring one of the songs: "I owe my thanks to Joshu Sasaki upon whose exposition of an early
Chinese text I based 'Ballad of the Absent Mare.'"
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Tzu-te Hui (自得慧暉, Zide Huihui, Jp. Jitoku ki) (1090-1159) made a version with six pictures. The sixth one goes beyond the stage of absolute emptiness, where Ching-chu's version ends. Just like Ching-chu's version, the ox grows whiter along the way.
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In Japan, Kuòān Shīyuǎn's version gained a wide circulation, and many variations of these illustrations were made, the earliest one probably belonging to the fifteenth century.
291:(niú 牛) as a birth year and quality, as a result this similarity helped with the early assimilation of Buddhism into Chinese culture and then on to the rest of East Asia.
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pictures, each of which is preceded by Pu-ming's poem, of whom Chu-hung provides no further information. In this version the ox's colour changes from dark to white.
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mentions four
Chinese versions of the Oxherding Pictures, by Ching-chu (Jp. Seikyo, c. 11th century), Tzu-te Hui (Jp. Jitoku, c. 1090-1159), an unknown author, and
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gives a simile of the taming of a wild calf. The calf is the wild mind which is to be tamed. The same idea was developed by the Chan/Zen tradition.
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As in a sequence alluding to the well-known ox-herding pictures of Zen
Buddhism, everyday incidents promise potential knowledge.
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283:(Majjhima Nikaya 10). In Indian Buddhism the simile of the bull is compatible to the ancient traditional Chinese view within
392:"Illustration and Preface of the Ten Oxherding Pictures", Japan (1278), currently housed in the Metropolitan Museum of Art
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The following illustrations include the verses by Kuòān Shīyuǎn translated by
Senzaki Nyogen (千崎如幻) (1876–1958) and
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refers to meditation, and the apprehensions that may result from the experiences resulting from enlightenment.
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The following set was drawn by the court calligrapher
Karasumaru Mitsuhiro (1579–1638). The set includes ten
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in an opening sequence, in which a water buffalo breaks free of its chain and withdraws deep into the jungle
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A comparison between the Zen
Buddhist Ten Oxherding Pictures and the Theory of Positive Disintegration
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The calf, bull, or ox is one of the earliest similes for meditation practice. It comes from the
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Liaoan Qingyu (了菴清欲, Jp. Ryōan
Seiyoku) (1288-1363) made another version with five pictures.
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The ox-herding pictures had an immediate and extensive influence on the
Chinese practice of
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The pictures first became widely known in the West after their inclusion in the 1957 book,
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403:(1895-1990). The paintings below are traditionally attributed to the Japanese monk painter
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Seon
Experience for Ecological Awakening. In: Religion, Ecology & Gender, pp.131-146
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The most famous version of the oxherding pictures was drawn by the 12th century
Chinese
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15th century Japanese hanging scroll depicting a scene from the Oxherding sequence.
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1664:"Dharma Fellowship: Library - Deepening Calm-Abiding - The Nine Stages of Abiding"
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Wallace, A: 'The Attention Revolution', Wisdom Publications, first ed., 2006, p.6
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The Practice of Tranquility & Insight: A Guide to Tibetan Buddhist Meditation
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1485:"The Taming of the Bull. Mind-training and the formation of Buddhist traditions"
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The references used may be made clearer with a different or consistent style of
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The Taming of the Bull. Mind-training and the formation of Buddhist traditions
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The Taming of the Bull. Mind-training and the formation of Buddhist traditions
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1127:"Karasumaru Mitsuhiro | Ten Oxherding Songs | Japan | Edo period (1615–1868)"
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is a reference to the 4th step towards enlightenment. On the album, the song
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The well-known ten ox-herding pictures emerged in China in the 12th century.
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Zen and the Taming of the Bull: Towards the Definition of Buddhist Thought
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tradition, in which the mind is represented by an elephant and a monkey.
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stands tied to a tree before breaking loose and wandering into a forest.
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The Six Oxherding Pictures by 自得慧暉 Zide Huihui (Jitoku Keiki), 1090-1159
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based his song 'Ballad of the Absent Mare', which appeared in his album
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1302:"Impenetrable Fantasy: "Uncle Boonmee Who Can Recall His Past Lives""
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tradition to describe the stages of a practitioner's progress toward
242:십우) is a series of short poems and accompanying drawings used in the
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My strength failing and my vitality exhausted, I cannot find the Ox.
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33). It is also used in the commentaries, especially the one on the
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Long Scroll of the Treatise on the Two Entrances and Four Practices
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was commercially successful and spent 3 weeks at number one in the
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external links, and converting useful links where appropriate into
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The Ten Oxherding Pictures by 普明 Puming (Fumyō), an unknown author
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Bongeunsa oxherding picture depicting the state of transcendence,
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Zide Huihui (Jp. Jitoku Keiki) (1090-1159) version (six pictures)
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1196:"Leonard Cohen: Ballad of the Absent Mare | spirit-rockmusic.eu"
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practice is said to progress through nine "mental abidings" or
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Zen Flesh, Zen Bones: A Collection of Zen and Pre-Zen Writings
1000:) which is often said to be a state of tranquillity or bliss.
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Zen Flesh, Zen Bones: A Collection of Zen and Pre-Zen Writings
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by Thrangu Rinpoche. Snow Lion Publications; 2 edition. 1998
1253:. The Regents of the University of California. April 11, 2005
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Similar illustration of stages in the Indo-Tibetan tradition
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Seeing the ox, an Ox-herding picture on an outdoor wall in
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937:(4th CE), who delineating the nine mental abidings in his
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An similar series of meditative stages is depicted in the
815:, they may represent a Zen Buddhist interpretation of the
701:(Japanese poems in thirty-one syllables) rendered in high
2006:
1992:
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1801:, huge collection of resources on the oxherding pictures
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1558:
1527:"The Reading Selection from The Ten Oxherding Pictures"
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Piya Tan gives a full description of these stages; see
1961:
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1143:
1912:
Deepening Calm-Abiding - The Nine Stages of Abiding
1836:
Kuòān Shīyuǎn (12th century) version (ten pictures)
1821:Chinese Pu-Ming (Jp. Fumyō) version (ten pictures)
1572:
1777:The Eight Gates of Zen: A Program of Zen Training
79:may not follow Knowledge's policies or guidelines
3949:
1656:
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1054:
848:. The pictures went on to influence the work of
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1586:
1103:Chinese Astrology, Exploring the Eastern Zodiac
1977:
1329:"Uncle Boonmee Who Can Recall His Past Lives"
1051:
692:
1425:Modern Organizations and Emerging Conundrums
373:, the "laughing Buddha", who is bodhisattva
1774:
905:Uncle Boonmee Who Can Recall His Past Lives
844:included a description of the Ten Bulls in
53:Learn how and when to remove these messages
1984:
1970:
3840:Zen and the Art of Motorcycle Maintenance
1765:
1674:
1440:
1277:"Why Has Bodhi-Dharma Left for the East?"
1247:"Why Has Bodhi-Dharma Left for the East?"
1170:
191:Learn how and when to remove this message
173:Learn how and when to remove this message
115:Learn how and when to remove this message
2853:Buddha's Light International Association
1619:
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1217:"Why Has Bodhidharma Left for the East?"
791:
459:Deep in remote mountains they are found.
329:
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202:
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1182:
895:Why Has Bodhi-Dharma Left for the East?
515:Or in an impenetrable ravine he stands.
487:What artist can draw that massive head,
16:Poems and drawings in the Zen tradition
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2187:Who is the master that sees and hears?
1747:Lectures On The Ten Oxherding Pictures
1744:
1707:
1431:
1149:
675:I mingle with the people of the world.
593:The dawn has come. In blissful repose,
541:Then, unfettered, he obeys his master.
1965:
1600:
1508:
1478:
1476:
1474:
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1326:
1223:. Dharma Documentaries. March 4, 2011
1161:Watts, Alan. The Spirit of Zen, pg 62
677:My clothes are ragged and dust-laden,
645:returning to the root and the source.
505:I seize him with a terrific struggle.
1759:Zen: Awakening to Your Original Face
1753:
1458:
1299:
597:I have abandoned the whip and ropes.
463:than one's nose, looking heavenward.
451:Along the riverbank under the trees,
258:
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59:
18:
1716:
1635:
1482:
1274:
483:willows are green along the shore -
479:I hear the song of the nightingale.
347:disappearance of the practitioner.
13:
1860:Ox-herding: stages of Zen-practice
1768:A Flower Does Not Talk: Zen Essays
1696:
1469:
1415:
1100:
933:This is based on the teachings of
647:Better to have been blind and deaf
481:The sun is warm, the wind is mild,
461:These traces can no more be hidden
387:
14:
3989:
2883:Dharma Realm Buddhist Association
1920:Mahamudra Tranquility and Insight
1784:
1567:Three Oxherding Versions Compared
1064:Three Oxherding Versions Compared
681:I use no magic to extend my life;
610:8. Both Bull and Self Transcended
591:I am serene. The Ox too can rest.
302:
34:This article has multiple issues.
3935:
3934:
3911:
3910:
2904:Dharma Realm Buddhist University
1327:Brody, Richard (March 2, 2011).
976:Nine stages of training the mind
776:
767:
758:
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740:
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722:
713:
662:
632:
602:
578:
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531:The whip and rope are necessary,
520:
494:
468:
440:
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327:(Jp. Kaku-an) (c. 12th century).
131:
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23:
1893:Commentary by Martine Batchelor
1712:, Gordon Fraser Book Publishers
1387:
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1320:
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1268:
1239:
1209:
1188:
1155:
1119:
1069:
673:Barefooted and naked of breast,
425:I endlessly push aside the tall
42:or discuss these issues on the
3507:Other Rinzai or Linji lineages
3375:Other Rinzai or Linji lineages
1647:, Buddhist Summer Scholl 2013"
1451:
1131:The Metropolitan Museum of Art
1094:
892:In the 1989 South Korean film
683:Now, before me, the dead trees
653:unconcerned with and without -
643:Too many steps have been taken
537:Being well-trained, he becomes
511:He charges to the high plateau
455:Even under the fragrant grass,
448:2. Discovery of the Footprints
431:lost upon the interpenetrating
1:
3413:Soto Zen Buddhist Association
3156:Tassajara Zen Mountain Center
1898:Commentary by Chögyam Trungpa
1686:skyflowerdharmactr.tripod.com
1088:
788:Influence and cultural legacy
655:The river flows tranquilly on
651:Dwelling in one's true abode,
589:Astride the Ox, I reach home.
561:The voice of my flute intones
3477:Throssel Hole Buddhist Abbey
3109:Trúc Lâm Monastery of Da Lat
2888:City of Ten Thousand Buddhas
2858:Four Heavenly Kings (Taiwan)
1749:, University of Hawaii Press
1643:"Venerable Chi Kwang Sunim,
1625:"The Ten Oxherding pictures"
1445:, Cambridge University Press
1020:Buddhist Paths to liberation
613:Whip, rope, person, and Ox -
569:I direct the endless rhythm.
533:Else he might stray off down
427:grasses in search of the Ox.
423:In the pasture of the world,
7:
3482:Norwich Zen Buddhist Priory
1940:Awakening versus Liberation
1007:
595:Within my thatched dwelling
433:paths of distant mountains,
295:, in his commentary on the
10:
3994:
3618:Institutional organisation
3546:Buddhist initiation ritual
3366:Dai Bosatsu Zendo Kongo-ji
2846:Contemperory Organizations
1888:Commentary by Ruben Habito
1878:Commentary by Shodo Harada
1775:Daido Loori, John (2013),
1766:Shibayama, Zenkei (2012),
1410:
1300:Kohn, Eric (Mar 2, 2011).
1016:(depiction with elephants)
1014:Nine Stages of Tranquility
923:Nine Stages of Tranquility
693:Karasumaru Mitsuhiro's set
625:Here are the footprints of
513:far above the cloud-mists,
253:
3906:
3875:
3849:
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3809:
3786:Zen Mind, Beginner's Mind
3777:
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3710:
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3647:
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3506:
3490:
3464:
3448:
3432:
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3405:
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3302:
3276:
3228:Zen Center of Los Angeles
3195:
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2066:
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1999:
1873:Commentary by D.T. Suzuki
900:Apichatpong Weerasethakul
621:How may a snowflake exist
571:Whoever hears this melody
565:Measuring with hand-beats
429:Following unnamed rivers,
3151:San Francisco Zen Center
2687:Karlfried Graf Dürckheim
2032:Zen in the United States
1918:Skyflower Dharmacenter,
1798:Oxherding Pictures Index
1779:, Shambhala Publications
1708:Rahula, Walpola (1978),
1668:www.dharmafellowship.org
1553:Oxherding Pictures Index
1045:
963:Bodhisattva-bhūmi-śāstra
951:It is also found in the
819:, the ten stages on the
657:and the flowers are red.
619:no message can stain it.
507:His great will and power
420:1. In Search of the Bull
3625:Zen ranks and hierarchy
1991:
1883:Commentary by Sheng Yen
1595:Harada Shōdō commentary
1423:Goodman, R. A. (1999),
679:and I am ever blissful.
617:This heaven is so vast,
586:7. The Bull Transcended
557:Mounting the Ox, slowly
554:6. Riding the Bull Home
273:Maha Satipatthana Sutta
216:Ten Ox Herding Pictures
3277:Philip Kapleau lineage
3248:Geoffrey Shugen Arnold
3141:Zentatsu Richard Baker
3129:Shunryū Suzuki lineage
2999:Academic organizations
2897:Academic organizations
2796:East Mountain Teaching
2150:Three Mysterious Gates
1852:Ten Oxherding Pictures
1827:Terebess Asia Online,
1812:Terebess Asia Online,
1745:Yamada, Mumon (2004),
1565:Terebess Asia Online,
1443:The Music of John Cage
1441:Pritchett, J. (1996),
1062:Terebess Asia Online,
874:Billboard album charts
804:
785:
690:
640:9. Reaching the Source
615:all merge in No Thing.
567:the pulsating harmony,
476:3. Perceiving the Bull
453:I discover footprints.
393:
343:
316:
208:
3498:Shinzan Miyamae Roshi
3440:Hugo Enomiya-Lassalle
3344:Soen Nakagawa lineage
3033:Nine mountain schools
2640:Hugo Enomiya-Lassalle
1957:Stephen Nachmanovitch
1867:Extended commentaries
1645:Ten Bulls, Ten Bhumis
1581:Five Oxherding Verses
1531:philosophy.lander.edu
858:' sixth studio album
817:ten Bodhisattva bhumi
795:
784:
706:Japanese calligraphic
689:
670:10. Return to Society
489:those majestic horns?
391:
333:
310:
206:
3800:Three Pillars of Zen
3761:The Gateless Barrier
3527:Hierarchy and titles
3289:Rochester Zen Center
2863:Dharma Drum Mountain
2155:Four Ways of Knowing
2135:Sudden Enlightenment
2041:Doctrinal background
1629:www.buddhistdoor.com
1436:, LIT Verlag Münster
1221:dharma-documentaries
1105:. Red Wheel/Weiser.
980:navākārā cittasthiti
954:Mahāyānasūtrālaṅkāra
948:Yogācārabhūmi-śāstra
801:Tokuriki Tomikichiro
563:through the evening.
502:4. Catching the Bull
485:Here no Ox can hide!
407:(天章周文) (1414-1463).
85:improve this article
3681:Main Rinzai Temples
3630:Dharma transmission
3465:Other Sōtō lineages
3449:Kōdō Sawaki lineage
3382:Kyozan Joshu Sasaki
3361:Zen Studies Society
3330:Gudō Wafu Nishijima
3320:Kōbun Chino Otogawa
3303:Other Sōtō lineages
3213:Robert Baker Aitken
3165:Kōdō Sawaki lineage
2791:Five Houses of Chán
2053:East Asian Yogācāra
1910:Dharma Fellowship,
1904:Taming the Elephant
1770:, Tuttle Publishing
1358:Abhidharmasamuccaya
1101:Wu, Shelly (2005).
939:Abhidharmasamuccaya
649:from the beginning!
297:Satipatthana Suttas
265:Maha Gopalaka Sutta
97:footnote references
3973:Buddhist paintings
3867:Pure Land Buddhism
3832:Cultural influence
3635:Zen lineage charts
3268:Kanzeon Zen Center
3104:Vạn Hạnh Monastery
3042:Contemporary sects
2873:Tzu Chi Foundation
2358:Liangshan Yuanguan
2067:Influential Sutras
1953:Taming the Mind-Ox
1842:Paul Reps (1957),
1381:2014-07-28 at the
1363:2014-10-14 at the
870:Catch Bull at Four
861:Catch Bull at Four
805:
559:I return homeward.
528:5. Taming the Bull
509:are inexhaustible.
394:
344:
317:
287:that includes the
281:Satipatthana Sutta
209:
3945:
3944:
3883:Heinrich Dumoulin
3876:Academic research
3827:
3826:
3706:
3705:
3655:Main Sōtō Temples
3643:
3642:
3522:
3521:
3472:Houn Jiyu-Kennett
3421:
3420:
3233:White Plum Asanga
3117:
3116:
3062:
3061:
3014:
3013:
2990:Ningen Zen Kyodan
2978:Lay organizations
2912:
2911:
2772:
2771:
2659:White Plum Asanga
2278:Dongshan Liangjie
2094:Vimalakirti Sutra
2079:Laṅkāvatāra Sūtra
1796:Terebess Online,
1717:Tan, Pia (2004),
1551:Terebess Online,
1483:Tan, Pia (2004).
1465:廓庵《十牛圖頌》考：從牧牛圖頌談起
1427:, Lexington Books
1308:. IndieWire Media
1275:Brennan, Sandra.
1081:, dharmafarer.org
1077:Piya Tan (2004),
846:The Spirit of Zen
623:in a raging fire.
539:naturally gentle.
457:I see his prints.
259:Indian Background
201:
200:
193:
183:
182:
175:
125:
124:
117:
57:
3985:
3938:
3937:
3914:
3913:
3898:William Bodiford
3715:
3714:
3652:
3651:
3531:
3530:
3456:Taisen Deshimaru
3430:
3429:
3356:Eido Tai Shimano
3243:John Daido Loori
3196:Yasutani lineage
3126:
3125:
3073:
3072:
3068:Vietnamese Thiền
3026:Historical sects
3023:
3022:
2926:Historical sects
2923:
2922:
2784:Historical sects
2781:
2780:
2732:Vietnamese Thiền
2398:Tiantong Zongjue
2393:Zhenxie Qingliao
2383:Hongzhi Zhengjue
2313:Dongshan Shouchu
2293:Nanyang Huizhong
2288:Baizhang Huaihai
2263:Baizhang Huaihai
2218:
2217:
2099:Avatamsaka Sutra
2027:Vietnamese Thiền
1986:
1979:
1972:
1963:
1962:
1858:John M. Koller,
1850:Reverend Eshin,
1780:
1771:
1762:
1750:
1734:
1732:
1726:, archived from
1725:
1713:
1690:
1689:
1678:
1672:
1671:
1660:
1654:
1653:
1651:
1639:
1633:
1632:
1621:
1598:
1590:
1584:
1576:
1570:
1562:
1556:
1548:
1535:
1534:
1523:
1506:
1505:
1503:
1502:
1496:
1490:. Archived from
1489:
1480:
1467:
1462:
1446:
1437:
1428:
1405:
1391:
1385:
1373:
1367:
1354:
1348:
1347:
1342:
1340:
1324:
1318:
1317:
1315:
1313:
1297:
1291:
1290:
1288:
1287:
1272:
1266:
1265:
1260:
1258:
1243:
1237:
1236:
1230:
1228:
1213:
1207:
1206:
1204:
1203:
1192:
1186:
1180:
1174:
1173:, p. 60-69.
1168:
1162:
1159:
1153:
1147:
1141:
1140:
1138:
1137:
1123:
1117:
1116:
1098:
1083:
1073:
1067:
1058:
968:In this scheme,
780:
771:
762:
753:
744:
735:
726:
717:
666:
636:
606:
582:
550:
535:some dusty road.
524:
498:
472:
444:
416:
196:
189:
178:
171:
167:
164:
158:
135:
134:
127:
120:
113:
109:
106:
100:
68:
67:
60:
49:
27:
26:
19:
3993:
3992:
3988:
3987:
3986:
3984:
3983:
3982:
3978:Buddhist poetry
3948:
3947:
3946:
3941:
3902:
3871:
3850:Related schools
3845:
3823:
3805:
3773:
3702:
3676:
3639:
3613:
3587:
3571:
3550:
3518:
3502:
3486:
3460:
3444:
3417:
3401:
3397:Keido Fukushima
3370:
3339:
3325:Gyokuko Carlson
3315:Dainin Katagiri
3298:
3272:
3253:Zen Peacemakers
3238:Bernie Glassman
3203:Hakuun Yasutani
3191:
3187:Shōhaku Okumura
3160:
3113:
3092:
3058:
3037:
3010:
2994:
2973:
2947:
2908:
2892:
2841:
2815:
2801:Hongzhou school
2768:
2759:Thích Nhất Hạnh
2727:
2696:
2675:
2654:
2635:Hakuun Yasutani
2623:
2602:
2598:Keido Fukushima
2561:
2545:Traditional Zen
2540:
2509:
2483:
2417:
2408:Tiantong Rujing
2388:Wansong Xingxiu
2363:Dayang Jingxuan
2338:Yunyan Tansheng
2323:Qingyuan Xingsi
2253:Nanyue Huairang
2238:Jianzhi Sengcan
2209:
2159:
2108:
2104:Śūraṅgama Sūtra
2062:
2036:
1995:
1990:
1787:
1730:
1723:
1699:
1697:Further reading
1694:
1693:
1680:
1679:
1675:
1662:
1661:
1657:
1649:
1641:
1640:
1636:
1623:
1622:
1601:
1591:
1587:
1577:
1573:
1563:
1559:
1549:
1538:
1525:
1524:
1509:
1500:
1498:
1494:
1487:
1481:
1470:
1463:
1459:
1454:
1449:
1432:Jinwol (2009),
1418:
1416:Printed sources
1413:
1408:
1392:
1388:
1383:Wayback Machine
1374:
1370:
1365:Wayback Machine
1355:
1351:
1338:
1336:
1325:
1321:
1311:
1309:
1298:
1294:
1285:
1283:
1273:
1269:
1256:
1254:
1245:
1244:
1240:
1226:
1224:
1215:
1214:
1210:
1201:
1199:
1194:
1193:
1189:
1181:
1177:
1169:
1165:
1160:
1156:
1148:
1144:
1135:
1133:
1125:
1124:
1120:
1113:
1099:
1095:
1091:
1086:
1074:
1070:
1059:
1052:
1048:
1010:
945:chapter of his
918:
813:Chi Kwang Sunim
811:. According to
790:
781:
772:
763:
754:
745:
736:
727:
718:
695:
686:
684:
682:
680:
678:
676:
674:
672:
667:
658:
656:
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646:
644:
642:
637:
628:
626:
624:
622:
620:
618:
616:
614:
612:
607:
598:
596:
594:
592:
590:
588:
583:
574:
572:
570:
568:
566:
564:
562:
560:
558:
556:
551:
542:
540:
538:
536:
534:
532:
530:
525:
516:
514:
512:
510:
508:
506:
504:
499:
490:
488:
486:
484:
482:
480:
478:
473:
464:
462:
460:
458:
456:
454:
452:
450:
445:
436:
434:
432:
430:
428:
426:
424:
422:
417:
386:
305:
269:Majjhima Nikaya
261:
256:
197:
186:
185:
184:
179:
168:
162:
159:
148:
142:has an unclear
136:
132:
121:
110:
104:
101:
82:
73:This article's
69:
65:
28:
24:
17:
12:
11:
5:
3991:
3981:
3980:
3975:
3970:
3965:
3960:
3943:
3942:
3940:
3939:
3927:
3920:
3907:
3904:
3903:
3901:
3900:
3895:
3890:
3885:
3879:
3877:
3873:
3872:
3870:
3869:
3864:
3859:
3853:
3851:
3847:
3846:
3844:
3843:
3835:
3833:
3829:
3828:
3825:
3824:
3822:
3821:
3813:
3811:
3807:
3806:
3804:
3803:
3796:
3793:The Way of Zen
3789:
3781:
3779:
3775:
3774:
3772:
3771:
3764:
3757:
3750:
3743:
3736:
3733:Platform Sutra
3729:
3721:
3719:
3712:
3711:Zen literature
3708:
3707:
3704:
3703:
3701:
3700:
3695:
3690:
3684:
3682:
3678:
3677:
3675:
3674:
3669:
3664:
3658:
3656:
3649:
3645:
3644:
3641:
3640:
3638:
3637:
3632:
3627:
3621:
3619:
3615:
3614:
3612:
3611:
3606:
3601:
3595:
3593:
3589:
3588:
3586:
3585:
3579:
3577:
3573:
3572:
3570:
3569:
3564:
3558:
3556:
3552:
3551:
3549:
3548:
3543:
3537:
3535:
3528:
3524:
3523:
3520:
3519:
3517:
3516:
3510:
3508:
3504:
3503:
3501:
3500:
3494:
3492:
3488:
3487:
3485:
3484:
3479:
3474:
3468:
3466:
3462:
3461:
3459:
3458:
3452:
3450:
3446:
3445:
3443:
3442:
3436:
3434:
3427:
3423:
3422:
3419:
3418:
3416:
3415:
3409:
3407:
3403:
3402:
3400:
3399:
3394:
3389:
3384:
3378:
3376:
3372:
3371:
3369:
3368:
3363:
3358:
3353:
3347:
3345:
3341:
3340:
3338:
3337:
3332:
3327:
3322:
3317:
3312:
3306:
3304:
3300:
3299:
3297:
3296:
3291:
3286:
3284:Philip Kapleau
3280:
3278:
3274:
3273:
3271:
3270:
3265:
3260:
3255:
3250:
3245:
3240:
3235:
3230:
3225:
3223:Taizan Maezumi
3220:
3215:
3210:
3205:
3199:
3197:
3193:
3192:
3190:
3189:
3184:
3182:Kōshō Uchiyama
3179:
3174:
3168:
3166:
3162:
3161:
3159:
3158:
3153:
3148:
3143:
3138:
3136:Shunryū Suzuki
3132:
3130:
3123:
3119:
3118:
3115:
3114:
3112:
3111:
3106:
3100:
3098:
3094:
3093:
3091:
3090:
3085:
3079:
3077:
3070:
3064:
3063:
3060:
3059:
3057:
3056:
3051:
3045:
3043:
3039:
3038:
3036:
3035:
3029:
3027:
3020:
3016:
3015:
3012:
3011:
3009:
3008:
3002:
3000:
2996:
2995:
2993:
2992:
2987:
2981:
2979:
2975:
2974:
2972:
2971:
2966:
2961:
2955:
2953:
2949:
2948:
2946:
2945:
2940:
2935:
2929:
2927:
2920:
2914:
2913:
2910:
2909:
2907:
2906:
2900:
2898:
2894:
2893:
2891:
2890:
2885:
2880:
2878:Chung Tai Shan
2875:
2870:
2865:
2860:
2855:
2849:
2847:
2843:
2842:
2840:
2839:
2837:Guiyang school
2834:
2832:Caodong school
2829:
2823:
2821:
2817:
2816:
2814:
2813:
2808:
2803:
2798:
2793:
2787:
2785:
2778:
2774:
2773:
2770:
2769:
2767:
2766:
2764:Thích Thanh Từ
2761:
2756:
2751:
2749:Trần Nhân Tông
2746:
2741:
2735:
2733:
2729:
2728:
2726:
2725:
2720:
2715:
2710:
2704:
2702:
2698:
2697:
2695:
2694:
2689:
2683:
2681:
2677:
2676:
2674:
2673:
2668:
2666:Taizan Maezumi
2662:
2660:
2656:
2655:
2653:
2652:
2650:Philip Kapleau
2647:
2642:
2637:
2631:
2629:
2625:
2624:
2622:
2621:
2619:Shunryū Suzuki
2616:
2610:
2608:
2604:
2603:
2601:
2600:
2595:
2590:
2585:
2580:
2575:
2569:
2567:
2563:
2562:
2560:
2559:
2554:
2548:
2546:
2542:
2541:
2539:
2538:
2533:
2528:
2523:
2517:
2515:
2514:Modern Guiyang
2511:
2510:
2508:
2507:
2502:
2497:
2491:
2489:
2488:Modern Caodong
2485:
2484:
2482:
2481:
2476:
2471:
2466:
2461:
2456:
2451:
2446:
2441:
2436:
2431:
2425:
2423:
2419:
2418:
2416:
2415:
2410:
2405:
2403:Xuedou Zhijian
2400:
2395:
2390:
2385:
2380:
2375:
2370:
2365:
2360:
2355:
2353:Tongan Guanzhi
2350:
2345:
2340:
2335:
2333:Yaoshan Weiyan
2330:
2325:
2320:
2315:
2310:
2305:
2300:
2295:
2290:
2285:
2280:
2275:
2270:
2265:
2260:
2255:
2250:
2245:
2240:
2235:
2230:
2224:
2222:
2221:Classical Chan
2215:
2211:
2210:
2208:
2207:
2202:
2197:
2192:
2191:
2190:
2178:
2173:
2167:
2165:
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2160:
2158:
2157:
2152:
2147:
2142:
2137:
2132:
2127:
2122:
2116:
2114:
2110:
2109:
2107:
2106:
2101:
2096:
2091:
2086:
2081:
2076:
2074:Zen scriptures
2070:
2068:
2064:
2063:
2061:
2060:
2055:
2050:
2044:
2042:
2038:
2037:
2035:
2034:
2029:
2024:
2019:
2014:
2009:
2003:
2001:
1997:
1996:
1989:
1988:
1981:
1974:
1966:
1960:
1959:
1949:
1948:
1944:
1943:
1938:Dward Muzika,
1935:
1929:
1928:
1924:
1923:
1915:
1906:
1905:
1901:
1900:
1895:
1890:
1885:
1880:
1875:
1869:
1868:
1864:
1863:
1855:
1847:
1838:
1837:
1833:
1832:
1823:
1822:
1818:
1817:
1808:
1807:
1803:
1802:
1792:
1791:
1786:
1785:External links
1783:
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1187:
1185:, p. 352.
1175:
1171:Pritchett 1996
1163:
1154:
1152:, p. 139.
1142:
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1111:
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1027:
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1017:
1009:
1006:
926:, used in the
917:
914:
838:Nyogen Senzaki
789:
786:
783:
782:
775:
773:
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721:
719:
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638:
631:
629:
627:the Ancestors.
608:
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493:
491:
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385:
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315:, South Korea.
304:
303:Chinese origin
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260:
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255:
252:
199:
198:
181:
180:
144:citation style
139:
137:
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122:
77:external links
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3959:
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3955:
3953:
3933:
3932:
3928:
3926:
3925:
3924:Zen Buddhists
3921:
3919:
3918:
3909:
3908:
3905:
3899:
3896:
3894:
3891:
3889:
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2573:Imakita Kosen
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2328:Shitou Xiqian
2326:
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2308:Yunmen Wenyan
2306:
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2301:
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2298:Dahui Zonggao
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2084:Diamond Sutra
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2059:
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2054:
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2048:Buddha-nature
2046:
2045:
2043:
2039:
2033:
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2028:
2025:
2023:
2020:
2018:
2015:
2013:
2012:Chan Buddhism
2010:
2008:
2005:
2004:
2002:
2000:Main articles
1998:
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1733:on 2013-07-18
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1497:on 2013-07-18
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1402:1-55939-106-5
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1112:9781564147967
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984:sems gnas dgu
981:
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959:Maitreyanātha
956:
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949:
944:
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936:
931:
929:
925:
924:
913:
911:
910:water buffalo
907:
906:
902:'s 2010 film
901:
897:
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890:
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880:Leonard Cohen
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809:Chan Buddhism
802:
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743:
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729:
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685:become alive.
671:
665:
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581:
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573:will join me.
555:
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438:
421:
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405:Tenshō Shūbun
402:
397:
390:
384:Illustrations
381:
378:
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372:
368:
367:Kuòān Shīyuǎn
365:(Zen) master
364:
361:
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348:
341:
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325:Kuòān Shīyuǎn
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163:November 2021
156:
152:
146:
145:
140:This article
138:
129:
128:
119:
116:
108:
105:November 2021
98:
94:
93:inappropriate
90:
86:
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78:
71:
62:
61:
56:
54:
47:
46:
41:
40:
35:
30:
21:
20:
3929:
3922:
3917:Zen Buddhism
3915:
3893:Steven Heine
3838:
3816:
3798:
3791:
3784:
3766:
3759:
3752:
3745:
3738:
3731:
3724:
3491:Zendo Kyodan
3433:Sanbo Kyodan
3426:European Zen
3392:Shodo Harada
3218:John Tarrant
3208:Sanbo Kyodan
3146:Mel Weitsman
3076:Extant sects
3006:Kyoto School
2985:Sanbo Kyodan
2952:Extant sects
2918:Japanese Zen
2827:Linji school
2820:Extant sects
2806:Fayan school
2777:Chinese Chán
2628:Sanbo Kyodan
2588:D. T. Suzuki
2557:Hakuin Ekaku
2413:Xueting Fuyu
2368:Touzi Yiqing
2348:Tongan Daopi
2318:Yuanwu Keqin
2273:Linji Yixuan
2119:
2022:Japanese Zen
1939:
1919:
1911:
1859:
1851:
1843:
1828:
1813:
1797:
1776:
1767:
1758:
1746:
1739:Commentaries
1728:the original
1719:
1709:
1685:
1676:
1667:
1658:
1644:
1637:
1628:
1594:
1588:
1580:
1574:
1566:
1560:
1552:
1530:
1499:. Retrieved
1492:the original
1460:
1442:
1433:
1424:
1393:
1389:
1371:
1352:
1344:
1337:. Retrieved
1335:. Condé Nast
1332:
1322:
1310:. Retrieved
1305:
1295:
1284:. Retrieved
1270:
1262:
1255:. Retrieved
1250:
1241:
1232:
1225:. Retrieved
1220:
1211:
1200:. Retrieved
1198:. 2020-04-12
1190:
1183:Goodman 1999
1178:
1166:
1157:
1145:
1134:. Retrieved
1130:
1121:
1102:
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1078:
1071:
1063:
1002:
997:
993:
987:
983:
979:
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967:
962:
952:
946:
943:Śrāvakabhūmi
942:
938:
932:
921:
919:
903:
893:
891:
885:Recent Songs
883:
878:
869:
865:
859:
854:
845:
827:
825:
806:
796:
703:Heian period
696:
669:
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609:
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527:
501:
475:
447:
419:
398:
395:
379:
357:
353:
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296:
280:
279:22) and the
277:Digha Nikaya
272:
264:
262:
239:
231:
223:
215:
211:
210:
187:
169:
160:
141:
111:
102:
87:by removing
74:
50:
43:
37:
36:Please help
33:
3740:Xinxin Ming
3406:Pan-lineage
3387:Omori Sogen
3335:Brad Warner
3294:Toni Packer
3172:Kōdō Sawaki
3054:Jogye Order
3049:Taego Order
3019:Korean Seon
2701:Korean Seon
2692:Muhō Noelke
2614:Kōdō Sawaki
2607:Modern Sōtō
2578:Soyen Shaku
2479:Shi Yinshun
2243:Dayi Daoxin
2228:Bodhidharma
2089:Heart Sūtra
2017:Korean Seon
1682:"Mahamudra"
1593:therebess,
1452:Web-sources
1150:Jinwol 2009
856:Cat Stevens
821:Bodhisattva
803:, 1902–99).
321:D.T. Suzuki
293:Buddhaghosa
3952:Categories
3818:Zen at War
3768:Shōbōgenzō
3693:Daitoku-ji
3688:Myōshin-ji
3609:Zen master
3555:Attendants
3088:Wu Yantong
2718:Seongcheol
2680:German Zen
2258:Mazu Daoyi
2233:Dazu Huike
2176:Shikantaza
2130:Five Ranks
2125:Shikantaza
1702:Background
1579:terebess,
1501:2023-04-24
1286:2007-12-27
1202:2024-03-25
1136:2024-04-28
1089:References
1030:Five Ranks
842:Alan Watts
155:footnoting
39:improve it
3958:Zen texts
3931:Zen texts
3888:Masao Abe
3754:Denkoroku
3698:Tōfuku-ji
3562:Jikijitsu
3258:Joko Beck
2739:Pháp Hiền
2713:Seungsahn
2526:Hsuan Hua
2505:Sheng-yen
2469:Wei Chueh
2464:Cheng Yen
2459:Hsing Yun
2454:Sheng-yen
2120:Ten Bulls
2113:Teachings
1755:Samy, AMA
1333:newyorker
1306:indiewire
998:bsam gtan
928:Mahamudra
876:in 1972.
850:John Cage
834:Paul Reps
797:Ten Bulls
401:Paul Reps
336:emptiness
313:Bongeunsa
285:Cosmology
248:awakening
212:Ten Bulls
89:excessive
45:talk page
3810:Critical
3747:Sandokai
3672:Antai-ji
3662:Eihei-ji
3177:Antai-ji
3083:Trúc Lâm
2938:Fuke-shū
2754:Pháp Loa
2744:Vạn Hạnh
2583:Sokei-an
2536:Chuanyin
2444:Yuanying
2200:Zazenkai
2164:Practice
1757:(2005),
1379:Archived
1361:Archived
1281:Allmovie
1035:Monomyth
1008:See also
941:and the
375:Maitreya
342:(wuxin).
228:Japanese
151:citation
3862:Tiantai
3718:Classic
3667:Sōji-ji
3648:Temples
3592:Teacher
3122:USA Zen
2943:Niō Zen
2531:Yicheng
2500:Dongchu
2474:Yicheng
2449:Benhuan
2283:Huineng
2248:Hongren
2214:Persons
2195:Sesshin
2058:Śūnyatā
1790:General
1761:, Cre-A
1411:Sources
1339:May 23,
1312:May 23,
1257:May 23,
1227:May 23,
1040:Nirvana
996:; Tib.
992:(Pāli:
982:, Tib.
971:śamatha
866:Sitting
823:-path.
708:style.
340:no-mind
254:History
232:jūgyūzu
220:Chinese
83:Please
75:use of
3857:Huayan
3778:Modern
3599:Sensei
3576:Priest
3534:Novice
3097:Temple
2964:Rinzai
2723:Daewon
2145:Satori
2140:Kenshō
1400:
1251:bampfa
1109:
989:dhyāna
935:Asaṅga
360:Rinzai
240:sipwoo
236:korean
234:十牛図 ,
224:shíniú
3968:Zenga
3604:Rōshi
3567:Jisha
3541:Unsui
2969:Ōbaku
2933:Nōnin
2708:Jinul
2552:Dōgen
2521:Xuyun
2495:Xuyun
2434:Taixu
2429:Xuyun
2171:Zazen
1947:Video
1927:Other
1731:(PDF)
1724:(PDF)
1650:(PDF)
1495:(PDF)
1488:(PDF)
1404:pg 19
1046:Notes
1025:Bodhi
994:jhāna
832:, by
371:Putai
226:十牛 ,
3963:Kōan
3583:Oshō
2959:Sōtō
2205:Ango
1398:ISBN
1356:See
1341:2022
1314:2022
1259:2022
1234:way.
1229:2022
1107:ISBN
1060:See
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908:, a
836:and
799:(by
699:waka
363:Chán
338:and
153:and
2007:Zen
1993:Zen
1955:by
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957:of
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244:Zen
214:or
91:or
3954::
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1666:.
1627:.
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1510:^
1471:^
1343:.
1331:.
1304:.
1279:.
1261:.
1249:.
1231:.
1219:.
1129:.
1053:^
840:.
289:Ox
238::
230::
222::
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2189:"
2185:"
1985:e
1978:t
1971:v
1688:.
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