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54:. Boyle was a devout Anglican, and with the rise of science and reason during his lifetime, was troubled by increasing atheism. This spurred him to write about his belief of science and religion supporting each other.
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would use the same clockwork image "to attack established religion." Boyle saw scientific inquiry as a form of religious worship; a view shared by other 17th century scientific figures such as
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summarized Boyle's views that the study of God's handiwork was a religious duty and that by studying God's handiwork, God's goodness and overarching existence would be illuminated. Some see
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has pointed out that one of many ironies in the history of religion and science interactions is that while the 17th century Boyle used the idea of a clockwork universe "to affirm
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On this book's title page (see picture) Boyle states "that, being addicted to experimental philosophy a man is rather assisted than indisposed to be a good
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Treatises on the high veneration man's intellect owes to God: on things above reason: and on the style of the holy
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Thought in England, from the Reformation to the End of Last Century A Contribution to the History of Theology
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113:) with a virtuoso, which by the middle of 17th century had already begun to take on this meaning.
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Discourse Of Things Above Reason, inquiring whether a
Philosopher should admit there are any such
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faith. This book summarised his religious views, including his idea of a
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as a manifesto of Boyle's life as the ideal
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The
Aspiring Adept: Robert Boyle and His Alchemical Quest
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Robert Boyle: A Study in
Science and Christian Belief
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read and reviewed a manuscript of the book in 1681.
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399:Science and Religion: Some Historical Perspectives
218:Religion, Reason and Nature in Early Modern Europe
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259:Peter R. Anstey, Published by Routledge, 2000,
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38:(1690) was one of the last books published by
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510:Princeton University Press
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548:Robert Boyle Reconsidered
298:. Encyclopædia Britannica
128:The Christian Philosopher
16:1690 book by Robert Boyle
632:Christianity and science
181:(1661). An 1835 book by
357:Mather, Cotton (2000).
243:Encyclopædia Britannica
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135:Boyle's religious views
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450:The Christian Virtuoso
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109:(later to be called a
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27:The Christian Virtuoso
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478:Robert Boyle, 1627–91
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486:Boydell & Brewer
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144:Science and Religion
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107:natural philosopher
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591:, 244 pages
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543:, 131 pages
520:, 340 pages
496:, 293 pages
473:, 261 pages
146:theologian
103:antiquities
50:created by
601:Categories
302:9 December
228:pp. 97–116
206:References
83:John Locke
321:John Hunt
111:scientist
64:Christian
583:, 1977,
581:Eerdmans
559:, 1997,
535:, 1997,
512:, 2000,
488:, 2000,
465:, 2002,
241:. 2008.
189:See also
173:(1684),
165:Besides
160:John Ray
95:virtuoso
58:Contents
44:Anglican
431:18 June
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323:, 1871
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156:deists
29:(1690)
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403:ISBN
378:2008
365:ISBN
341:2008
304:2014
261:ISBN
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101:and
319:by
152:God
52:God
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