Fall of man - Knowledge

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interpretation, in terms both of biblical theology and of the call to Christian commitment". They reason that "if the Apostle Paul was forgiven for what he did ignorantly in unbelief", including persecuting and murdering Christians, "and thereafter was given a ministry, why would the same forgiveness and ministry be denied women" (for the sins of their foremother, Eve). Addressing that, the Kroegers conclude that Paul was referring to the promise of Genesis 3:15 that through the defeat of Satan on the cross of Jesus Christ, the woman's child (Jesus) would crush the serpent's head, but the serpent would only bruise the heel of her child. Moreover, many scholars suggest that the concept of inherited guilt in Christianity is a controversial subject at best, and must be treated with care.

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subjected himself to sin, and consequently to death, and the curse, giving ear to the words of the devil. For the commandment of life, which he had received, he transgressed: and by sin separated himself from God, who was his true life, having corrupted his whole nature; whereby he made himself liable to corporal and spiritual death. And being thus become wicked, perverse, and corrupt in all his ways, he has lost all his excellent gifts, which he had received from God, and only retained a few remains thereof, which, however, are sufficient to leave man without excuse; for all the light which is in us is changed into darkness, as the scriptures teach us, saying: "The light shineth in darkness, and the darkness comprehendeth it not" , where the apostle John calleth men darkness.

568: 941:, a feathered serpent agricultural deity, is associated with learning as well as renewal. The leading role of Eve in the Genesis narrative may be attributed to the interest of Neolithic women in shifting away from gatherer life in favor of raising crops. Women also may have taken the role of organizers in early farming settlements, thus effectively leading the shift to agrarian society. Though these settlements may have been relatively egalitarian compared to more modern societies, the Genesis narrative may be interpreted as mourning the hunter-gatherer life as a paradise lost. 512:

all the sins of history are interlinked. Theology refers to this state of affairs by the certainly misleading and imprecise term 'original sin.'" Although the state of corruption, inherited by humans after the primaeval event of original sin, is clearly called guilt or sin, it is understood as a sin acquired by the unity of all humans in Adam rather than a personal responsibility of humanity. In the Catechism of the Catholic Church, even children partake in the effects of the sin of Adam, but not in the responsibility of original sin, as sin is always a personal act.

1161: 453: 1349: 504:(the soul's passions are no longer ordered perfectly to the soul's intellect), physical frailty and death, and darkened intellect and ignorance. These negated or diminished the gifts of God to Adam and Eve of original justice or sanctifying grace, integrity, immortality and infused knowledge. This first sin was "transmitted" by Adam and Eve to all of their descendants as original sin, causing humans to be "subject to ignorance, suffering and the dominion of death, and inclined to sin." 1516: 31: 851: 3367: 1530: 1544: 1415:, the theme of the fall is enunciated through the first-person account given in post-war Amsterdam, in a bar called "Mexico City." Confessing to an acquaintance, the protagonist, Jean-Baptiste Clamence, describes the haunting consequence of his refusal to rescue a woman who had jumped from a bridge to her death. The dilemmas of modern Western conscience and the sacramental themes of baptism and grace are explored. 1558: 2645:

Can you briefly describe what you understand or hold the 'atemporal fall' to be? Hart (Sep 2, 2022): No, not briefly. Second Reader (Sep 2, 2022): An extended response would, of course, be satisfactory also! But no, if you are aware of any particularly good reflections on it, I'd be grateful for a reference. Hart (Sep 2, 2022): Bulgakov, The Bride of the Lamb

546:). In verse 17, God gives the "focal probationary proscription", that Adam must not eat of the tree of the knowledge of good and evil, and a curse is attached if the proscription is transgressed, which is spiritual death. The Covenant required 'perfect and personal obedience', but Adam freely and willfully transgressed the commandment by accepting 331:, gives time frames for the events that led to the fall of man by stating that the serpent convinced Eve to eat the fruit on the 17th day, of the 2nd month, in the 8th year after Adam's creation (3:17). It also states that they were removed from the Garden on the new moon of the 4th month of that year (3:33). 691:

rejects the idea that the guilt of original sin is passed down through generations. It bases its teaching in part on Ezekiel 18:20, which says a son is not guilty of the sins of his father. The Church teaches that, in addition to their conscience and tendency to do good, men and women are born with a

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First Reader (Aug 31, 2022): Should we favor the 'atemporal fall' view then? David Bentley Hart (Aug 31, 2022): Well, I certainly do. But the original Eden story isn't about the 'fall' at all, except in the vague sense that it was a mythic aetiology of life's miseries. Second Reader (Sep 2, 2022):

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that Shayṭān referred to. Although God had reminded them that there was enough provision for them "Here it is guaranteed that you will never go hungry or unclothed, nor will you ˹ever˺ suffer from thirst or ˹the sun’s˺ heat.", they ultimately gave in to Shayṭān's temptation and partook of the tree

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stated in 1986 that: "In the Genesis story sin is not spoken of in general as an abstract possibility but as a deed, as the sin of a particular person, Adam, who stands at the origin of humankind and with whom the history of sin begins. The account tells us that sin begets sin, and that therefore

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For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free

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Empirical history begins precisely with the fall, which is its starting premise. But this beginning of history lies beyond empirical being and cannot be included in its chronology. ... narrative in Genesis 3, ...an event is described that lies beyond our history, although at its boundary. Being

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argue that "there is a serious theological contradiction in telling a woman that when she comes to faith in Christ, her personal sins are forgiven but she must continue to be punished for the sin of Eve." They maintain that judgmental comments against women in reference to Eve are a "dangerous

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We believe that God created man out of the dust of the earth, and made and formed him after his own image and likeness, good, righteous, and holy, capable in all things to will, agreeably to the will of God. But being in honour, he understood it not, neither knew his excellency, but willfully

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Therefore, some interpretations of these passages from Genesis 3 and 1 Timothy 2 have developed a view that women are considered as bearers of Eve's guilt and that the woman's conduct in the fall is the primary reason for her universal, timeless, subordinate relationship to the man.

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Eastern Orthodoxy believes that, while everyone bears the consequences of the first sin (that is, death), only Adam and Eve are guilty of that sin. Adam's sin is not comprehended only as disobedience to God's commandment, but as a change in man's hierarchy of values from

818:...should learn in quietness and full submission. I do not permit a woman to teach or to assume authority over a man ; she must be quiet. For Adam was formed first, then Eve. And Adam was not the one deceived; it was the woman who was deceived and became a sinner. 1314:), Adam asked for forgiveness for his transgression, despite God being the ultimate cause of his Fall. For that reason, God bestowed mercy upon Adam and his children. Some Muslim scholars view Adam as an image for his descendants: humans sin, become aware of it, 930:. "The expulsion from the Garden of Eden is a folk memory of the beginning of agriculture. With that transition, humans no longer dwelled idyllically in a parkland, feeding on wild fruits or animals, but had begun the toilsome cultivation of cereals." 1238:

and a kingdom that never decays, saying: "Your Lord has forbidden this tree to you only to prevent you from becoming angels or immortals.". Adam and Eve had been previously warned of Shayṭān's scheming against them, and had been commanded by

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series (1995, 1997, 2000), the fall is presented in a positive light, as it is the moment at which human beings achieve self-awareness, knowledge, and freedom. Pullman believes that it is not worth being innocent if the price is ignorance.

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who lived 930 years. Thus, to "die" has been interpreted as to become mortal. However, the grammar does not support this reading, nor does the narrative: Adam and Eve are expelled from the Garden lest they eat of the second tree, the

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In the subordination exegesis of the Fall, the natural consequences of sin entering the human race were prophesied by God to Eve in Genesis 3:16: the husband "will rule over you". This interpretation is reinforced by comments in the

1117:(Yahweh) is regarded as the malevolent Demiurge and false god of the Old Testament who generated the material universe and keeps the souls trapped in physical bodies, imprisoned in the world full of pain and suffering that he 554:, demonstrating pride and a rejection of God's authority as Creator and Lord, preferring his own will to God's, leading to a corruption of his whole nature, which extended to his progeny, as is described in Article 14 of the 1262:) onto the Earth with "enmity one to another". However, God also gave them the assurance that "when guidance comes to you from Me, whoever follows My guidance will neither go astray ˹in this life˺ nor suffer ˹in the next˺." 160:

accepts the concept of the Fall but rejects the idea that the guilt of original sin is passed down through generations, based in part on the passage Ezekiel 18:20, which says a son is not guilty of the sins of his father.

1304:) and plan for humanity to experience the full range of his attributes, his love, forgiveness, and power to his creation. By their former abode in paradise, they can hope for return during their lifetime. Unlike 1128:

believed that the Demiurge is merely an ignorant and incompetent creator, trying to fashion the world as good as he can, but lacking the proper power to maintain its goodness. All Gnostics were regarded as

1429:'s mythos. The story presented Melkor seducing the first Men by making them worship him instead of Eru Ilúvatar, leading to the loss of the "Edenic" condition of the human race. The story is part of 1377:(1599), the King describes the betrayal of Lord Scroop – a friend since childhood – as being "like another fall of man", referring to the loss of his own faith and innocence the treason has caused. 516:

is considered to erase original sin, though the effects on human nature remain, and for this reason, the Catholic Church baptizes even infants who have not committed any personal sin.

312:. Subsequently, God banished Adam and Eve from the Garden of Eden, condemned Adam to work in order to get what he needed to live and condemned Eve to give birth in pain, and placed 678:

guard the tree of life, access to which is only restored when Christ "vicariously suffered the sword of judgment on the tree of death and so reopened the way to the tree of life."

2898: 2669: 121:, which God had forbidden. After doing so, they became ashamed of their nakedness and God expelled them from the Garden to prevent them from eating the fruit of the 597:

gift came upon all men unto justification of life. For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.

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to eat from the forbidden tree, because God planned to set Adam and his progeny on Earth from the beginning and thus installed Adam's fall. For this reason, many

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The serpent of the Genesis narrative may represent seasonal changes and renewal, as with the symbolism of Sumerian, Egyptian, and other creation myths. In

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in a world of light, but that upon committing sins of pride they were banished from their former state and forced to transmigrate in the world of matter.

728:, driven by the object of his lust, outside of God, in this case the tree which was seen to be "good for food", and something "to be desired" (see also 2136: 5610: 4414: 4282: 1454:(1996) novels, it is proposed that the story of the fall of man was first thought up by another culture watching the development of the now-dominant 5888: 2328: 590:

of humanity, brought condemnation and death to all by his violation of the commandment to life. Kline justifies this interpretation by referencing

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In saying that, as a result of the Fall, man has become "wicked, perverse, and corrupt in all his ways," the Confession expresses the doctrine of

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Our beginning in this world and its time can only be thought of as a falling away from that eternal and heavenly reality, to which we are called.

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3 uses figurative language, but affirms that the whole of human history is marked by the original fault freely committed by our first parents."

1500:, a Dutch engraver and painter during the Renaissance period, created several different woodcuts featuring Adam and Eve (two were part of his 1252:, "their nakedness was exposed to them, prompting them to cover themselves with leaves from Paradise.", and were subsequently sent down from 797:

as well as in his essay "The Devil’s March: Creatio ex Nihilo, the Problem of Evil, and a Few Dostoyevskian Meditations" (from his 2020 book

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And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel

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on the planet Venus, and with the protagonist – the Cambridge scholar Dr. Ransom – transported there and given the mission of thwarting

388:, the death threatened in Genesis 2:17 is "not physical death but eternal perdition (later called 'second death')." This is because, in 1322:), and return to God. According to this interpretation, Adam embodies humanity and his Fall shows humans how to act whenever they sin. 1268:

can be divided into two groups regarding the reason behind Adam's fall: the first point of view argues that Adam sinned out of his own

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Magris, Aldo (2005). "Gnosticism: Gnosticism from its origins to the Middle Ages (further considerations)". In Jones, Lindsay (ed.).

6023: 5618: 3377: 392:, the "curse" aspect of the commandment to life is balanced by its blessing, which is "glorified eternal life", symbolised by the 5602: 5570: 4369: 4336: 2661: 1124:

However, not all Gnostic movements regarded the creator of the material universe as inherently evil or malevolent. For instance,

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of Genesis 2:17 ("for in the day that you eat of it you shall die", also known as the "commandment to life"), have applied the

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explores the fall of man. The storyline depicts young, innocent children who turn into savages when they are stranded on a

242:, do not have a concept of "original sin", and instead have developed varying other interpretations of the Eden narrative. 1022:) in the teachings and traditions of the various communities of Christians. Gnosticism presents a distinction between the 5381: 3634:

Stieglecker, H. (1962). Die Glaubenslehren des Islam. Deutschland: F. Schöningh. p. 194 (German)

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tradition) as a reality outside of empirical history that effects the entire history of the universe. This concept of a

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later, after he was cast out of paradise and asked for forgiveness. They adhere to the doctrine according to which

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in Signifying Animals: Human Meaning in the Natural World, Roy G. Willis, ed., (London: Routledge, 1994), 39–50.

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do not regard Adam and Eve's expulsion from paradise as a punishment for disobedience or a result from abused

223: 5419: 5322: 4034: 3899: 1407: 1001: 172: 3843: 6058: 6013: 5998: 5011: 2777: 2126: 1867: 2753:(2020). "The Devil's March: Creatio ex Nihilo, the Problem of Evil, and a Few Dostoyevskian Meditations". 542:. In verse 15, humanity is to "dress" and "keep" the garden (KJV), or to "work it" and "take care of it" ( 5435: 4949: 4362: 3301:

Fischer-Mueller, E. Aydeet (January 1990). "Yaldabaoth: The Gnostic Female Principle in Its Fallenness".

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as a result of the identification of women as the ones responsible for the fall of man and source of the

2332: 2313: 1425:(published posthumously in 1993) the Tale of Adanel that is a reimagining of the fall of man inside his 6033: 5977: 5946: 5836: 5594: 5530: 4740: 4710: 4583: 4509: 4424: 3940: 2998: 2695: 1871: 361:

to explain how Adam died within a day. Psalms 90:4, 2 Peter 3:8, and Jubilees 4:29–31 explain that, to

278: 255: 5051: 2067:"The Creation Story in 'Sūrat Al-Baqara," with Special Reference to Al-Ṭabarī's Material: An Analysis" 1936:(June 2003). Carey, Lindsay B. (ed.). "Religion and Sexuality: The Perversion of a Natural Marriage". 696:

and others in characterising the change in human nature as the introduction of a "deliberative will" (

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Eve to eat fruit from the forbidden tree, which she shared with Adam, and they immediately became

5067: 5035: 4994: 4913: 4802: 4315: 3978: 3253: 3057: 1285: 1039: 833: 688: 425: 393: 365:, one day is equivalent to a thousand years and thus Adam died within that same "day". The Greek 286: 157: 122: 90: 5506: 1069:

that implies the eternal conflict between good and evil, and a conception of the serpent as the

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suggest that some of the Genesis 3 narrative's symbolism may correlate to the experience of the

5951: 5941: 5874: 5692: 5642: 5538: 5251: 4984: 4630: 4599: 4355: 4045: 3972: 3791: 2131: 1130: 176: 3673: 3401: 3238:"Part I: The Self-deifying Rebel – "I Am God and There is No Other!": The Boast of Yaldabaoth" 3165: 3045: 2978: 2159: 1793: 1746: 637:, in which God effects reconciliation with humanity and vanquishes the devil through Christ's 6053: 5867: 5761: 5745: 5027: 4964: 4934: 4846: 4703: 4674: 4576: 3959: 3704: 3442: 3382: 3237: 3111: 2224: 2009: 1699: 1652: 1444: 1293: 1269: 1149: 978: 771: 713: 693: 583: 369:, on the other hand, has "day" translated into the Greek word for a twenty-four-hour period ( 298: 106: 58: 42: 1851: 85:

to describe the transition of the first man and woman from a state of innocent obedience to

5843: 5634: 5522: 5514: 5467: 5363: 5244: 4989: 4684: 4310: 4155: 2982: 1801: 1754: 1707: 1660: 1249: 1155: 1137: 927: 793: 751: 741: 328: 164: 153: 46: 611:) but must be rescued by the second Adam, Jesus Christ, who is from heaven, as it says in 8: 6028: 5936: 5881: 5139: 4974: 4541: 4536: 4478: 4163: 4095: 4002: 3874: 3851: 2696:"The Redemption of Evolution: Maximus the Confessor, The Incarnation, and Modern Science" 1933: 1576: 1535: 1368: 1315: 1066: 971: 603:, which means that man is completely helpless and unable to rescue himself from sin, and 362: 345: 207: 148:, causing all humans to be born into original sin, a state from which they cannot attain 133: 86: 814:, where the author gives a rationale for directing that a woman (NIV: possibly "wife"): 791:

David Bentley Hart has written about this concept of an atemporal fall in his 2005 book

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The biblical fall of man is also understood by some Christians (especially those in the

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The Natural History of the Bible: An Environmental Exploration of the Hebrew Scriptures

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The Time Falling Bodies Take to Light: Mythology, Sexuality and the Origins of Culture

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Traditions of the Bible: A Guide to the Bible As It Was at the Start of the Common Era

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to guard the entrance, so that Adam and Eve would never eat from the "tree of life".

57:. The portrayal of the image of the serpent as a mirror of Eve was common in earlier 5267: 2793:

I suffer not a woman: rethinking 1 Timothy 2:11–15 in light of ancient evidence

2729:. Translated by Jakim, Boris. Grand Rapids, Michigan: Wm. B. Eerdmans. p. 170. 1979: 5956: 5411: 5225: 5217: 5158: 5099: 5091: 4486: 4169: 4091: 4063: 4039: 3931: 3870: 3748: 3530: 3526: 3324: 3320: 3257: 3169: 3061: 3002: 2873: 2523:

https://www.blueletterbible.org/study/ccc/westminster/Of_Gods_Covenant_With_Man.cfm

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However, man was defiled and had to be expelled from the Garden, with the earth

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groups, labeled "gnostics" by their opponents, emphasised spiritual knowledge (

766:, but it has roots in the writings of several early church fathers, especially 721: 630: 493: 464: 452: 385: 290: 196: 192: 102: 3065: 2183: 2033: 1955: 1831: 1784: 1737: 1690: 1348: 1027: 5992: 5403: 5316: 5306: 5275: 4959: 4944: 4893: 4873: 4770: 4383: 4073: 3989: 3966: 3866: 3470: 3409: 3371: 3344: 3336: 3287: 3249: 3177: 3139: 2986: 2932: 2269: 2201: 2104: 2051: 1963: 1587: 1482: 1352: 1187: 1082: 961: 919: 501: 227: 141: 3862: 3328: 3242:

Desiring Divinity: Self-deification in Early Jewish and Christian Mythmaking

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Lost Christianities: The Battles for Scripture and the Faiths We Never Knew

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to be this personal knowledge, in contrast to faith as an outlook in their

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Eve and Adam: Jewish, Christian, and Muslim Readings on Genesis and Gender

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Eve and Adam: Jewish, Christian, and Muslim Readings on Genesis and Gender

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Eve and Adam: Jewish, Christian, and Muslim Readings on Genesis and Gender

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Eve and Adam: Jewish, Christian, and Muslim Readings on Genesis and Gender

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The narrative of the Garden of Eden and the fall of humanity constitute a

5931: 5784: 4954: 4378: 4145: 4140: 4135: 4130: 4118: 3984: 3730: 3618: 3606: 3594: 3582: 3558: 2599:"An Online Orthodox Catechism » Catechism » OrthodoxEurope.org" 1792:

Kvam, Kristen E.; Schearing, Linda S.; Ziegler, Valarie H., eds. (1999).

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Kvam, Kristen E.; Schearing, Linda S.; Ziegler, Valarie H., eds. (1999).

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Kvam, Kristen E.; Schearing, Linda S.; Ziegler, Valarie H., eds. (1999).

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Kvam, Kristen E.; Schearing, Linda S.; Ziegler, Valarie H., eds. (1999).

1592: 1581: 1387: 1235: 1118: 1074: 934: 575: 534:, Adam is said to have failed to fulfill the commandment to life and the 234:

civilizations. Unlike Christianity, the other major Abrahamic religions,

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to a state of guilty disobedience. The doctrine of the Fall comes from a

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The Cambridge History of Christianity, Volume 1: Origins to Constantine

2090: 1382: 1326: 1171: 1114: 1106: 1102: 1030:, "creator" of the material universe. The Gnostics considered the most 989: 955: 416: 366: 301: 3698: 2066: 30: 5349: 5343: 4660: 3417: 2994: 2979:"Part V: The Shaping of Christian Theology - Monotheism and creation" 2657: 2164:

Roads to Paradise: Eschatology and Concepts of the Hereafter in Islam

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tendency to sin due to the fallen condition of the world. It follows

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The doctrine of the fall of man is extrapolated from the traditional

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Olsson, Tord; Özdalga, Elisabeth; Raudvere, Catharina, eds. (1998).

3046:"Christians "In The Know": The Worlds of Early Christian Gnosticism" 1852:"PART 1: Is God the Creator and Source of All Being—Including Evil?" 1363:. In the biblical story, God's judgement results in the fall of man. 195:(prelapsarian, pre-lapsarian or antelapsarian, before the Fall) and 27:

Adam and Eve's loss of innocent obedience in the Abrahamic religions

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Animal Language in the Garden of Eden: Folktale Elements in Genesis

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The theme is also frequently depicted in historical European art.

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and creator of the spiritual world, as the true, good God. In the

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and bestower of knowledge to humankind opposed to the Demiurge or

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For as in Adam all die, even so in Christ shall all be made alive.

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morals and religious beliefs, which had an overwhelming impact on

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The Gnostics: Myth, Ritual, and Diversity in Early Christianity

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The Gnostics: Myth, Ritual, and Diversity in Early Christianity

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original composed in 1795. This print is currently held by the

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believe that their souls were once luminous stars worshipping

716:, non-Christians can still act according to their conscience. 644:

This covenant is symbolically sealed when it is said that God

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Theodicy and the Bible § The Fall and freedom of the will

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connected with our history, this event inwardly permeates it.

703: 697: 547: 305: 239: 168: 50: 3701:"God Judging Adam, object 1 (Butlin 294) "God Judging Adam"" 2373:. Peabody, Massachusetts: Hendrickson Publishers Marketing. 1390:, the theme of the fall is explored in the context of a new 4797: 4780: 4775: 4749: 4615: 4610: 4516: 3675:

Alevi Identity: Cultural, Religious and Social Perspectives

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Demiurge's control. Gnostic Christian doctrines rely on a

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depicting the expulsion of Adam and Eve, observed by the

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Adam and Eve's nakedness, due to which they were ashamed.

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In the light of modern scripture scholarship, the future

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in relation to the Fall, is divided into two categories:

136:, the doctrine of the Fall is closely related to that of 38: 4377: 3651:. Cambridge United Kingdom: Cambridge University Press. 2014:

Satan's Tragedy and Redemption: Iblīs in Sufi Psychology

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originated in the late 1st century CE in non-rabbinical

3780:"Is God the Author of Sin?—Jonathan Edwards's Theodicy" 3699:

Morris Eaves; Robert N. Essick; Joseph Viscomi (eds.).

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Doraemon: Nobita's Diary on the Creation of the World

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Doctrinal Diversity: Varieties of Early Christianity

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Theological Territories: A David Bentley Hart Digest

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and explaining the responses to the fringe theories.

3495:Gardet, Louis; Wensinck, A. J. (1971). "Iblīs". In 2166:. Islamic History and Civilization. Vol. 136. 370: 2626: 2135:. American–Israeli Cooperative Enterprise (AICE). 633:, is interpreted as a gracious declaration of the 500:(lack of sanctifying grace and original justice), 3386:. Vol. 4. New York: Robert Appleton Company. 3225:. Vol. 27 (11th ed.). pp. 852–857. 199:(sublapsarian or postlapsarian, after the Fall). 5990: 5889:Daesong Heavy Industries II: Return to Innocence 3209: 3166:"Prolegomena to the Study of Ancient Gnosticism" 2223:Johns, Anthony Hearle (2006). "Fall of Man". In 1057:was praised and thanked for bringing knowledge ( 655:for his sake, in an overthrow of man's previous 3300: 983:L'antiquité expliquée et représentée en figures 411:According to the Genesis narrative, during the 210:, with a presentation more or less symbolic of 3494: 3105: 3103: 3101: 3036: 3034: 3032: 3030: 3028: 3026: 2791:Kroeger, Richard C. and Catherine C. Kroeger. 2162:. In Günther, Sebastian; Lawson, Todd (eds.). 1928: 1926: 1089:and creator of the material universe, and the 334: 4711: 4584: 4363: 3900: 3642: 3640: 3395: 3393: 3184:: Garland Publishing, Inc. pp. 106–123. 1845: 1843: 1747:"Early Christian Interpretations (50–450 CE)" 1421:included as a note to his comments about the 5183:The Creation of the World and Other Business 1644: 1642: 1640: 1638: 1636: 1634: 1632: 1630: 1628: 3402:"Part IX: Internal Challenges – Gnosticism" 3098: 3023: 2972: 2970: 2968: 2966: 2964: 2920: 1923: 1626: 1624: 1622: 1620: 1618: 1616: 1614: 1612: 1610: 1608: 1219: 4718: 4704: 4591: 4577: 4370: 4356: 3907: 3893: 3637: 3390: 3229: 2787: 2785: 2151: 2003: 2001: 1999: 1997: 1995: 1993: 1991: 1989: 1840: 1493:, also showing his views of human nature. 840: 659:over the earth which was gifted to him in 3359: 3262:10.1093/acprof:oso/9780190467166.003.0004 3205: 3203: 3201: 2757:. Notre Dame, Indiana: Notre Dame Press. 2693: 2472: 896:Learn how and when to remove this message 3678:. England: Routledge. pp. 214–215. 3630: 3628: 3626: 3375: 2961: 2724: 2575:"Original Sin - Questions & Answers" 1605: 1347: 1234:), who tempted them with the promise of 1159: 965: 566: 451: 29: 5571:The Garden of Eden with the Fall of Man 3649:Paradise and Hell in Islamic Traditions 3216:"Valentinus and the Valentinians" 2782: 2628:"Sensus Plenior I: On gods and mortals" 2537: 2121: 2064: 1986: 1932: 735: 702:) in opposition to the "natural will" ( 293:and forbade them to eat fruit from the 14: 5991: 5721:Let's Give Adam and Eve Another Chance 4919:Allegorical interpretations of Genesis 4842:Tree of the knowledge of good and evil 3518:Encyclopaedia of Islam, Second Edition 3490: 3488: 3440: 3198: 3160: 3109: 3040: 2926: 2852: 2846: 2822: 2816: 2157: 1849: 295:tree of the knowledge of good and evil 266:Tree of the knowledge of good and evil 4699: 4572: 4351: 4005:and the origin of nations (10:1–11:9) 3888: 3796:Puritan Reformed Theological Seminary 3729: 3646: 3623: 3399: 3235: 2837: 2831: 2533: 2531: 2428:Catechism of the Catholic Church: 390 2393: 2368: 2364: 2362: 2360: 2358: 2356: 2354: 2352: 2350: 2317:Template:Bibleverse with invalid book 2222: 1343: 1296:on their part, but rather as part of 1278:moral infallibility/immunity from sin 2749: 2672:from the original on 24 January 2023 2656: 2621: 844: 683: 475: 457:The Fall and Expulsion from Paradise 5382:Conflict of Adam and Eve with Satan 3914: 3777: 3485: 3408:. Routledge Worlds (1st ed.). 2976: 2706:from the original on 14 August 2022 2216: 2139:from the original on 9 October 2017 2016:. Numen Book Series. Vol. 44. 2007: 1014:) of the divine spark within, over 985:may be a depiction of the Demiurge. 944: 774:. Bulgakov writes in his 1939 book 24: 5587:Adam and Eve in the Garden of Eden 3807: 2929:Macmillan Encyclopedia of Religion 2896: 2528: 2347: 2115: 1286:Adam was predestined by God's will 484:says: "The account of the fall in 415:age, human longevity approached a 119:tree of knowledge of good and evil 25: 6070: 5728:Man Gave Names to All the Animals 5619:Expulsion from the Garden of Eden 5475:Expulsion from the Garden of Eden 5444:The Rise and Fall of Adam and Eve 5044:The Private Lives of Adam and Eve 4415:William Blake's illustrations of 3836: 3380:". In Herbermann, Charles (ed.). 2871: 2725:Bulgakov, Sergei (2001). "Evil". 605:cannot inherit the kingdom of God 582:By the inverse to the concept of 572:Expulsion from the Garden of Eden 285:, the first man and woman in the 5667:The Serpent Chooses Adam and Eve 4725: 4598: 3535:10.1163/1573-3912_islam_SIM_3021 3365: 2510:Catechism of the Catholic Church 2498:Catechism of the Catholic Church 2451:Catechism of the Catholic Church 2247:10.1163/1875-3922_q3_EQSIM_00147 1858:. JPS Essential Judaism Series. 1856:Thinking about God: Jewish Views 1556: 1542: 1528: 1514: 1174:, the Serpent, the Peacock, and 849: 804: 519: 482:Catechism of the Catholic Church 134:mainstream (Nicene) Christianity 6024:Christian theology of the Bible 3723: 3692: 3665: 3611: 3599: 3587: 3575: 3563: 3551: 3434: 3400:Logan, Alastair H. B. (2002) . 3154: 2890: 2865: 2805: 2771: 2743: 2718: 2694:Chenoweth, Mark (Summer 2022). 2687: 2650: 2615: 2591: 2567: 2556: 2521:Westminster Confession, VII.2; 2515: 2503: 2491: 2466: 2442: 2431: 2422: 2410: 2399: 2321: 2307: 2296: 2285: 2274: 2263: 1316:repent for their transgressions 431: 277:of Genesis 3. According to the 5499:The Garden of Earthly Delights 4646:Logical order of God's decrees 4086:Jacob wrestling with the angel 3865:, BBC Radio 4 discussion with 3856:University of Michigan Library 3376:Arendzen, John Peter (1908). " 2542:. Moscow, Idaho: Canon Press. 2344:Online translation of Jubilees 2097: 2058: 1939:Journal of Religion and Health 1912: 1423:Dialogue of Finrod and Andreth 339: 189:logical order of God's decrees 13: 1: 5323:Book of the Penitence of Adam 3404:. In Esler, Philip F. (ed.). 3007:10.1017/CHOL9780521812399.026 3001:. pp. 434–451, 452–456. 2105:"Catholic Encyclopedia: Adam" 1598: 949: 689:Eastern Orthodox Christianity 5686:Dese Bones G'wine Rise Again 3844:"Koran: The Elevated Places" 2071:Journal of Arabic Literature 1868:University of Nebraska Press 1854:. In Tuling, Kari H. (ed.). 1456:totalitarian agriculturalist 876:or discuss the issue on the 377: 245: 7: 4950:Adam in rabbinic literature 4278:Allegorical interpretations 3941:Genesis creation narratives 2825:Asimov's Guide to the Bible 2538:Needham, Nick, ed. (2021). 2369:Kline, Meredith G. (2016). 2230:Encyclopaedia of the Qurʾān 1507: 1402:and preventing a new fall. 1258: 1212: 1202: 1192: 832:Alternatively, Richard and 778:translated by Boris Jakim ( 732:, seeking union with God). 335:Traditional interpretations 10: 6075: 5978:Ransom theory of atonement 5947:Adam and Eve cylinder seal 5531:Eve, the Serpent and Death 5420:Extracts from Adam's Diary 4741:Genesis creation narrative 4035:Abraham and Lot's conflict 2999:Cambridge University Press 2795:. Baker Book House, 1992. 2473:Ratzinger, Joseph (1986). 2456:Libreria Editrice Vaticana 2419:'s Notes to the NJPS Torah 2065:Mahmoud, Muhammad (1995). 1872:Jewish Publication Society 1394:with a new, green-skinned 1332:, Muslim followers of the 1210:(otherwise referred to as 1153: 1147: 977:found on a Gnostic gem in 959: 953: 907: 739: 704: 698: 641:, which delivers from sin. 523: 441: 435: 371: 343: 259: 256:Genesis creation narrative 249: 97:, chapters 1–3. At first, 5924: 5905: 5853: 5821: 5793: 5772: 5737: 5677: 5454: 5294: 5236: 5193: 5150: 5003: 4940:Adam and Eve in Mormonism 4927: 4819: 4763: 4733: 4669: 4606: 4550: 4497: 4462: 4435: 4407: 4391: 4329: 4303: 4265: 4239: 4154: 4111: 4018: 3930: 3820:Thompson, William Irwin, 3647:Lange, Christian (2016). 3406:The Early Christian World 3236:Litwa, M. David (2016) . 3066:10.1017/s0009640700110273 2874:"The Serpent as Divinity" 2859:Columbia University Press 2371:Genesis: A New Commentary 2184:10.1163/9789004333154_013 2034:10.1163/9789004378636_003 1002:formation of Christianity 538:, which is summarized in 444:Salvation in Christianity 289:. God placed them in the 4321:Papyrus Oxyrhynchus 1007 4273:Framework interpretation 3784:Puritan Reformed Journal 3745:Harvard University Press 3741:Cambridge, Massachusetts 3453:Harvard University Press 3449:Cambridge, Massachusetts 3122:Harvard University Press 3118:Cambridge, Massachusetts 2540:The Three Forms of Unity 2477:. Eerdmans. p. 72. 1850:Tuling, Kari H. (2020). 1806:Indiana University Press 1759:Indiana University Press 1712:Indiana University Press 1665:Indiana University Press 1572:Book of the Heavenly Cow 1143: 1044:ecclesiastical authority 1042:along with faith in the 910:Religion and agriculture 812:First Epistle to Timothy 428:, and gain immortality. 5603:The Koren Picture-Bible 5052:El pecado de Adán y Eva 4995:Our Lady of Endor Coven 4316:Papyrus Oxyrhynchus 656 3979:Genesis flood narrative 3329:10.1163/156853690X00205 3254:Oxford University Press 3222:Encyclopædia Britannica 3058:Oxford University Press 2853:Hillel, Daniel (2006). 2083:10.1163/157006495X00175 1956:10.1023/A:1023621612061 1653:"Hebrew Bible Accounts" 1248:anyway. Following this 1034:part of the process of 1024:highest, unknowable God 928:agricultural revolution 841:Agricultural revolution 834:Catherine Clark Kroeger 799:Theological Territories 492:and others, especially 287:chronology of the Bible 158:Eastern Orthodox Church 91:biblical interpretation 6044:Judeo-Christian topics 5952:Genealogies of Genesis 5942:Cave of the Patriarchs 5875:Simpsons Bible Stories 4985:Tree of Jiva and Atman 4631:Christian views on sin 4283:Wife–sister narratives 4046:Covenant of the pieces 3973:Genealogies of Genesis 3848:www.quod.lib.umich.edu 3813:Beynen, G. Koolemans, 3792:Grand Rapids, Michigan 3441:Brakke, David (2010). 3110:Brakke, David (2010). 2838:Quinn, Daniel (1992). 2823:Asimov, Isaac (1971). 2329:"The Book of Jubilees" 2225:McAuliffe, Jane Dammen 2158:Jarrar, Maher (2017). 2132:Jewish Virtual Library 2008:Awn, Peter J. (1983). 1880:10.2307/j.ctv13796z1.5 1814:10.2307/j.ctt2050vqm.9 1767:10.2307/j.ctt2050vqm.8 1720:10.2307/j.ctt2050vqm.6 1673:10.2307/j.ctt2050vqm.5 1364: 1186:, it is believed that 1179: 1077:, identified with the 986: 868:to the mainstream view 826: 789: 579: 565: 472: 419:, such as the case of 325:apocryphal Jewish work 204:mythological tradition 101:lived with God in the 66: 6019:Christian terminology 5868:Probe 7, Over and Out 5762:Snakes for the Divine 5746:The Cainian Chronicle 5337:El amigo de Él y Ella 4847:Serpents in the Bible 3960:Serpents in the Bible 3798:: 98–123 – via 3778:Woo, B. Hoon (2014). 3705:William Blake Archive 3383:Catholic Encyclopedia 2983:Mitchell, Margaret M. 2977:May, Gerhard (2008). 2727:The Bride of the Lamb 1491:Strangers from Within 1489:was originally named 1355:'s color printing of 1351: 1163: 1154:Further information: 1150:Adam and Eve in Islam 979:Bernard de Montfaucon 969: 960:Further information: 816: 784: 776:The Bride of the Lamb 772:Maximus the Confessor 714:epistle to the Romans 694:Maximus the Confessor 584:imputed righteousness 570: 560: 524:Further information: 455: 442:Further information: 260:Further information: 59:Christian iconography 33: 5822:Story within a story 5523:The Haywain Triptych 5515:The Creation of Adam 5468:Tapestry of Creation 5364:Life of Adam and Eve 4990:Tree of life (Quran) 4311:Papyrus Berlin 17213 3420:. pp. 923–925. 3060:. pp. 113–134. 2939:pp. 3515–3516. 2438:STh I-II q. 85, a. 3 2178:. pp. 271–294. 1808:. pp. 156–248. 1802:Bloomington, Indiana 1761:. pp. 108–155. 1755:Bloomington, Indiana 1708:Bloomington, Indiana 1661:Bloomington, Indiana 1272:, and only became a 1156:Islamic views on sin 1138:Early Church Fathers 794:The Doors of the Sea 752:meta-historical fall 742:Meta-historical fall 736:Meta-historical fall 459:, fresco painted by 329:Second Temple period 187:, understanding the 165:Reformed Protestants 81:, is a term used in 47:Notre Dame Cathedral 6059:Systematic theology 6014:Christian mythology 5999:Bereshit (parashah) 5937:Generations of Adam 5882:In-A-Gadda-Da-Leela 5436:The Book of Genesis 4975:Mashya and Mashyana 4479:Damnation and a Day 4096:coat of many colors 4003:Generations of Noah 3975:(5:1–6:8, 11:10–26) 3852:Ann Arbor, Michigan 3753:10.2307/j.ctvk12qmd 2827:. Avon. p. 32. 2751:Hart, David Bentley 2660:(15 January 2018). 2623:Hart, David Bentley 1577:Deal with the Devil 1536:Christianity portal 1369:William Shakespeare 1245:tree of immortality 1067:dualistic cosmology 1049:In Gnosticism, the 613:1 Corinthians 15:22 609:1 Corinthians 15:50 594:, in which it says 346:Christian mythology 327:written during the 208:Abrahamic religions 179:, that they may be 171:gave his life as a 45:at the entrance to 5963:Legend of the Rood 5806:Y-chromosomal Adam 5714:In-A-Gadda-Da-Vida 5707:The Garden of Eden 5627:The First Mourning 5375:Testimony of Truth 5302:Apocalypse of Adam 5175:The Tragedy of Man 5124:The Tragedy of Man 5060:La Biblia en pasta 5020:Good Morning, Eve! 4510:Prince of Darkness 4446:in popular culture 4337:Textual variations 4052:Sodom and Gomorrah 3943:(1:1–2:3, 2:4–25) 3455:. pp. 18–51. 3256:. pp. 47–65. 3124:. pp. 18–51. 2878:native-science.net 2666:Eclectic Orthodoxy 2633:Leaves in the Wind 2625:(31 August 2022). 2603:orthodoxeurope.org 2123:Kolatch, Alfred J. 2028:. pp. 18–56. 2010:"Mythic Biography" 1714:. pp. 41–68. 1667:. pp. 15–40. 1468:His Dark Materials 1365: 1344:Literature and art 1338:ʿAlī ibn Abī Ṭālib 1180: 987: 866:appropriate weight 756:David Bentley Hart 580: 473: 359:day-year principle 355:Christian exegetes 279:biblical narrative 252:Biblical cosmology 206:shared by all the 109:tempted them into 67: 6034:Islamic mythology 5986: 5985: 5914:Demon: The Fallen 5801:Mitochondrial Eve 5491:The Last Judgment 5397:Adam lay ybounden 5390:Old Saxon Genesis 5370:Testament of Adam 5357:Harrowing of Hell 5330:Cave of Treasures 5076:Second Time Lucky 4935:Adam–God doctrine 4899:Seed of the woman 4869:Figs in the Bible 4693: 4692: 4636:Imputation of sin 4566: 4565: 4452:Paradise Regained 4345: 4344: 4295:Pesher on Genesis 4102:Blessing of Jacob 3658:978-0-521-50637-3 3544:978-90-04-16121-4 3501:van Donzel, E. J. 3304:Novum Testamentum 3170:Ferguson, Everett 3075:978-0-19-518249-1 2987:Young, Frances M. 2872:Mason, Robert T. 2778:1 Timothy 2:11–14 2500:, para. 404, 405. 2396:, pp. 50–51. 2193:978-90-04-33315-4 2109:www.newadvent.org 2043:978-90-04-37863-6 1934:Leeming, David A. 1889:978-0-8276-1848-0 1874:. pp. 3–64. 1487:Lord of the Flies 1478:Lord of the Flies 1206:) were misled by 1165:Persian miniature 1071:liberating savior 906: 905: 898: 864:, without giving 823:1 Timothy 2:11–14 684:Eastern Orthodoxy 635:Covenant of Grace 556:Belgic Confession 536:Covenant of Works 532:covenant theology 509:Pope Benedict XVI 476:Roman Catholicism 390:covenant theology 16:(Redirected from 6066: 6049:Mormon cosmology 6039:Jewish mythology 6004:Biblical phrases 5957:Carnal knowledge 5861:"Adam & Eve" 5595:The Four Seasons 5534:(1510s or 1520s) 5412:Le Dernier Homme 5399:" (15th century) 5226:Children of Eden 5218:Up from Paradise 5068:The Annunciation 5036:The Original Sin 4820:Related theology 4720: 4713: 4706: 4697: 4696: 4593: 4586: 4579: 4570: 4569: 4487:Rattle That Lock 4372: 4365: 4358: 4349: 4348: 4124:In the beginning 4064:Binding of Isaac 4040:Battle of Siddim 3932:Primeval history 3909: 3902: 3895: 3886: 3885: 3871:Griselda Pollock 3859: 3803: 3774: 3716: 3715: 3713: 3711: 3696: 3690: 3689: 3669: 3663: 3662: 3644: 3635: 3632: 3621: 3615: 3609: 3603: 3597: 3591: 3585: 3579: 3573: 3567: 3561: 3555: 3549: 3548: 3527:Brill Publishers 3505:Heinrichs, W. P. 3492: 3483: 3482: 3438: 3432: 3431: 3397: 3388: 3387: 3369: 3368: 3363: 3357: 3356: 3321:Brill Publishers 3298: 3292: 3291: 3233: 3227: 3226: 3218: 3211:Bousset, Wilhelm 3207: 3196: 3195: 3158: 3152: 3151: 3107: 3096: 3095: 3038: 3021: 3020: 2974: 2959: 2958: 2931:(2nd ed.). 2924: 2918: 2917: 2915: 2914: 2905:. Archived from 2903:austinbriggs.com 2897:Briggs, Austin. 2894: 2888: 2887: 2885: 2884: 2869: 2863: 2862: 2850: 2844: 2843: 2835: 2829: 2828: 2820: 2814: 2809: 2803: 2789: 2780: 2775: 2769: 2768: 2747: 2741: 2740: 2722: 2716: 2715: 2713: 2711: 2691: 2685: 2684: 2679: 2677: 2654: 2648: 2647: 2641: 2639: 2630: 2619: 2613: 2612: 2610: 2609: 2595: 2589: 2588: 2586: 2585: 2571: 2565: 2560: 2554: 2553: 2535: 2526: 2519: 2513: 2507: 2501: 2495: 2489: 2488: 2475:In the Beginning 2470: 2464: 2463: 2454:(2nd ed.). 2446: 2440: 2435: 2429: 2426: 2420: 2414: 2408: 2403: 2397: 2391: 2385: 2384: 2366: 2345: 2343: 2341: 2340: 2331:. Archived from 2325: 2319: 2318: 2314:Jubilees 4:29–31 2311: 2305: 2300: 2294: 2289: 2283: 2278: 2272: 2267: 2261: 2260: 2239:Brill Publishers 2233:. Vol. II. 2220: 2214: 2213: 2176:Brill Publishers 2155: 2149: 2148: 2146: 2144: 2119: 2113: 2112: 2101: 2095: 2094: 2077:(1/2): 201–214. 2062: 2056: 2055: 2026:Brill Publishers 2005: 1984: 1983: 1930: 1921: 1916: 1910: 1909: 1847: 1838: 1835: 1788: 1741: 1694: 1646: 1566: 1561: 1560: 1559: 1552: 1547: 1546: 1545: 1538: 1533: 1532: 1524: 1519: 1518: 1517: 1498:Lucas van Leyden 1419:J. R. R. Tolkien 1357:God Judging Adam 1261: 1233: 1230: 1227: 1224: 1221: 1217: 1205: 1195: 1097:, the father of 1051:biblical serpent 945:Other traditions 937:creation myths, 914:Authors such as 901: 894: 890: 887: 881: 853: 852: 845: 824: 748:Eastern Orthodox 726:anthropocentrism 710:Paul the Apostle 707: 706: 701: 700: 629:), known as the 380: 374: 373: 350:Jewish mythology 321:Book of Jubilees 183:from their sin. 21: 6074: 6073: 6069: 6068: 6067: 6065: 6064: 6063: 6009:Book of Genesis 5989: 5988: 5987: 5982: 5920: 5901: 5849: 5817: 5789: 5780:Adam-ondi-Ahman 5768: 5754:Visions of Eden 5733: 5700:Forbidden Fruit 5693:Adam-ondi-Ahman 5673: 5579:The Fall of Man 5555:The Fall of Man 5450: 5392:" (9th century) 5312:Book of Abraham 5290: 5232: 5189: 5146: 4999: 4970:Manu (Hinduism) 4923: 4879:Adamic language 4852:Forbidden fruit 4815: 4759: 4745:Book of Genesis 4729: 4724: 4694: 4689: 4665: 4656:Total depravity 4602: 4597: 4567: 4562: 4546: 4493: 4458: 4431: 4403: 4387: 4376: 4346: 4341: 4325: 4299: 4289:Arcana Cœlestia 4261: 4235: 4150: 4107: 4020:Patriarchal age 4014: 3926: 3925: 3920:Book of Genesis 3913: 3881:, Apr. 8, 2004) 3842: 3839: 3834: 3810: 3808:Further reading 3763: 3731:Kugel, James L. 3726: 3720: 3719: 3709: 3707: 3697: 3693: 3686: 3670: 3666: 3659: 3645: 3638: 3633: 3624: 3616: 3612: 3604: 3600: 3592: 3588: 3580: 3576: 3568: 3564: 3556: 3552: 3545: 3521:. 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E. 3493: 3486: 3463: 3439: 3435: 3428: 3398: 3391: 3366: 3364: 3360: 3299: 3295: 3272: 3234: 3230: 3208: 3199: 3192: 3162:Layton, Bentley 3159: 3155: 3132: 3108: 3099: 3076: 3042:Ehrman, Bart D. 3039: 3024: 3017: 2975: 2962: 2947: 2925: 2921: 2912: 2910: 2895: 2891: 2882: 2880: 2870: 2866: 2851: 2847: 2836: 2832: 2821: 2817: 2810: 2806: 2790: 2783: 2776: 2772: 2765: 2748: 2744: 2737: 2723: 2719: 2709: 2707: 2692: 2688: 2675: 2673: 2655: 2651: 2637: 2635: 2620: 2616: 2607: 2605: 2597: 2596: 2592: 2583: 2581: 2573: 2572: 2568: 2561: 2557: 2550: 2536: 2529: 2520: 2516: 2508: 2504: 2496: 2492: 2485: 2471: 2467: 2448: 2447: 2443: 2436: 2432: 2427: 2423: 2415: 2411: 2404: 2400: 2392: 2388: 2381: 2367: 2348: 2338: 2336: 2327: 2326: 2322: 2316: 2312: 2308: 2301: 2297: 2290: 2286: 2279: 2275: 2268: 2264: 2257: 2221: 2217: 2194: 2156: 2152: 2142: 2140: 2120: 2116: 2103: 2102: 2098: 2063: 2059: 2044: 2006: 1987: 1948:Springer Verlag 1931: 1924: 1917: 1913: 1890: 1848: 1841: 1824: 1777: 1730: 1683: 1647: 1606: 1601: 1562: 1557: 1555: 1548: 1543: 1541: 1534: 1527: 1520: 1515: 1513: 1510: 1361:Tate Collection 1346: 1330:branch of Islam 1290:Muslim exegetes 1266:Muslim scholars 1231: 1228: 1225: 1222: 1158: 1152: 1146: 998:early Christian 964: 958: 952: 947: 912: 902: 891: 885: 882: 874:help improve it 871: 862:fringe theories 854: 850: 843: 825: 822: 807: 780:Wm. B. Eerdmans 764:Sergei Bulgakov 744: 738: 699:θέλημα γνωμικόν 686: 676:a flaming sword 601:total depravity 586:, Adam, as the 540:Genesis 2:15–17 528: 526:Total depravity 522: 478: 450: 440: 434: 352: 344:Main articles: 342: 337: 268: 258: 250:Main articles: 248: 224:sex differences 216:human sexuality 212:Judeo-Christian 41:, and a female 28: 23: 22: 18:The Fall of Man 15: 12: 11: 5: 6072: 6062: 6061: 6056: 6051: 6046: 6041: 6036: 6031: 6026: 6021: 6016: 6011: 6006: 6001: 5984: 5983: 5981: 5980: 5975: 5974: 5973: 5959: 5954: 5949: 5944: 5939: 5934: 5928: 5926: 5922: 5921: 5919: 5918: 5909: 5907: 5903: 5902: 5900: 5899: 5892: 5885: 5878: 5871: 5864: 5857: 5855: 5851: 5850: 5848: 5847: 5840: 5837:Island of Love 5833: 5825: 5823: 5819: 5818: 5816: 5815: 5808: 5803: 5797: 5795: 5791: 5790: 5788: 5787: 5782: 5776: 5774: 5770: 5769: 5767: 5766: 5758: 5750: 5741: 5739: 5735: 5734: 5732: 5731: 5724: 5717: 5710: 5703: 5696: 5689: 5681: 5679: 5675: 5674: 5672: 5671: 5663: 5655: 5647: 5639: 5631: 5623: 5615: 5614:(19th century) 5607: 5599: 5591: 5583: 5575: 5567: 5559: 5551: 5543: 5535: 5527: 5519: 5511: 5503: 5495: 5487: 5486:(15th century) 5483:Vienna Diptych 5479: 5471: 5470:(11th century) 5465: 5462:Bernward Doors 5458: 5456: 5452: 5451: 5449: 5448: 5440: 5432: 5424: 5416: 5408: 5400: 5393: 5386: 5378: 5372: 5367: 5360: 5353: 5340: 5333: 5326: 5319: 5314: 5309: 5304: 5298: 5296: 5292: 5291: 5289: 5288: 5280: 5272: 5264: 5260:La mort d'Adam 5256: 5255: 5254: 5240: 5238: 5234: 5233: 5231: 5230: 5222: 5214: 5206: 5202:The Apple Tree 5197: 5195: 5191: 5190: 5188: 5187: 5179: 5171: 5167:The Broken Jug 5163: 5162:(12th century) 5154: 5152: 5148: 5147: 5145: 5144: 5136: 5128: 5120: 5112: 5104: 5096: 5088: 5080: 5072: 5064: 5056: 5048: 5040: 5032: 5028:The Broken Jug 5024: 5016: 5007: 5005: 5001: 5000: 4998: 4997: 4992: 4987: 4982: 4977: 4972: 4967: 4962: 4957: 4952: 4947: 4942: 4937: 4931: 4929: 4928:Other cultures 4925: 4924: 4922: 4921: 4916: 4911: 4906: 4901: 4896: 4891: 4889:Protevangelium 4886: 4881: 4876: 4871: 4866: 4865: 4864: 4859: 4849: 4844: 4839: 4837:Garden of Eden 4834: 4829: 4823: 4821: 4817: 4816: 4814: 4813: 4810: 4805: 4800: 4795: 4794: 4793: 4785: 4784: 4783: 4778: 4767: 4765: 4761: 4760: 4758: 4757: 4752: 4747: 4737: 4735: 4731: 4730: 4723: 4722: 4715: 4708: 4700: 4691: 4690: 4688: 4687: 4682: 4677: 4670: 4667: 4666: 4664: 4663: 4658: 4653: 4648: 4643: 4638: 4633: 4628: 4623: 4618: 4613: 4607: 4604: 4603: 4596: 4595: 4588: 4581: 4573: 4564: 4563: 4561: 4560: 4554: 4552: 4548: 4547: 4545: 4544: 4539: 4534: 4532:God the Father 4529: 4524: 4519: 4514: 4513: 4512: 4501: 4499: 4495: 4494: 4492: 4491: 4483: 4475: 4466: 4464: 4460: 4459: 4457: 4456: 4448: 4439: 4437: 4433: 4432: 4430: 4429: 4421: 4411: 4409: 4405: 4404: 4402: 4401: 4395: 4393: 4389: 4388: 4375: 4374: 4367: 4360: 4352: 4343: 4342: 4340: 4339: 4333: 4331: 4327: 4326: 4324: 4323: 4318: 4313: 4307: 4305: 4301: 4300: 4298: 4297: 4292: 4285: 4280: 4275: 4269: 4267: 4263: 4262: 4260: 4259: 4254: 4249: 4243: 4241: 4237: 4236: 4234: 4233: 4227: 4221: 4215: 4209: 4203: 4197: 4191: 4185: 4179: 4173: 4167: 4160: 4158: 4156:Torah readings 4152: 4151: 4149: 4148: 4143: 4138: 4133: 4128: 4127: 4126: 4115: 4113: 4112:Notable verses 4109: 4108: 4106: 4105: 4099: 4089: 4083: 4080:Jacob's Ladder 4077: 4067: 4061: 4055: 4049: 4043: 4037: 4032: 4025: 4023: 4016: 4015: 4013: 4012: 4009:Tower of Babel 4006: 4000: 3994: 3993: 3992: 3987: 3976: 3970: 3964: 3963: 3962: 3951: 3950: 3949: 3937: 3935: 3928: 3927: 3924: 3923: 3915: 3912: 3911: 3904: 3897: 3889: 3883: 3882: 3860: 3838: 3837:External links 3835: 3833: 3832: 3818: 3809: 3806: 3805: 3804: 3775: 3761: 3725: 3722: 3721: 3718: 3717: 3691: 3684: 3664: 3657: 3636: 3622: 3610: 3598: 3586: 3574: 3562: 3550: 3543: 3484: 3461: 3433: 3426: 3389: 3358: 3293: 3270: 3228: 3197: 3190: 3153: 3130: 3097: 3074: 3022: 3015: 2960: 2946:978-0028657332 2945: 2937:Macmillan Inc. 2919: 2899:"Quetzalcoatl" 2889: 2864: 2861:. p. 245. 2845: 2830: 2815: 2804: 2781: 2770: 2763: 2742: 2735: 2717: 2686: 2649: 2614: 2590: 2566: 2555: 2548: 2527: 2514: 2502: 2490: 2484:978-0802841063 2483: 2465: 2441: 2430: 2421: 2417:Harry Orlinsky 2409: 2398: 2386: 2379: 2346: 2320: 2306: 2295: 2284: 2273: 2262: 2255: 2215: 2192: 2150: 2114: 2096: 2057: 2042: 1985: 1922: 1911: 1888: 1839: 1837: 1836: 1832:j.ctt2050vqm.9 1822: 1789: 1785:j.ctt2050vqm.8 1775: 1742: 1738:j.ctt2050vqm.6 1728: 1695: 1691:j.ctt2050vqm.5 1681: 1603: 1602: 1600: 1597: 1596: 1595: 1584: 1579: 1574: 1568: 1567: 1553: 1550:Judaism portal 1539: 1525: 1509: 1506: 1502:Power of Women 1463:Philip Pullman 1451:The Story of B 1432:Morgoth's Ring 1392:Garden of Eden 1345: 1342: 1148:Main article: 1145: 1142: 1135:proto-orthodox 1055:Garden of Eden 1000:sects. In the 970:A lion-faced, 954:Main article: 951: 948: 946: 943: 908:Main article: 904: 903: 857: 855: 848: 842: 839: 820: 806: 803: 740:Main article: 737: 734: 722:theocentricism 705:θέλημα φυσικόν 685: 682: 631:protevangelium 592:Romans 5:12–19 574:, painting by 521: 518: 494:Thomas Aquinas 477: 474: 465:Sistine Chapel 436:Main article: 433: 430: 386:Meredith Kline 341: 338: 336: 333: 291:Garden of Eden 281:, God created 247: 244: 197:infralapsarian 193:supralapsarian 103:Garden of Eden 26: 9: 6: 4: 3: 2: 6071: 6060: 6057: 6055: 6052: 6050: 6047: 6045: 6042: 6040: 6037: 6035: 6032: 6030: 6027: 6025: 6022: 6020: 6017: 6015: 6012: 6010: 6007: 6005: 6002: 6000: 5997: 5996: 5994: 5979: 5976: 5972: 5971: 5967: 5966: 5965: 5964: 5960: 5958: 5955: 5953: 5950: 5948: 5945: 5943: 5940: 5938: 5935: 5933: 5930: 5929: 5927: 5923: 5916: 5915: 5911: 5910: 5908: 5904: 5897: 5893: 5890: 5886: 5883: 5879: 5876: 5872: 5869: 5865: 5862: 5859: 5858: 5856: 5852: 5846: 5845: 5841: 5839: 5838: 5834: 5832: 5831: 5827: 5826: 5824: 5820: 5814: 5813: 5809: 5807: 5804: 5802: 5799: 5798: 5796: 5792: 5786: 5783: 5781: 5778: 5777: 5775: 5771: 5764: 5763: 5759: 5756: 5755: 5751: 5748: 5747: 5743: 5742: 5740: 5736: 5729: 5725: 5722: 5718: 5715: 5711: 5708: 5704: 5701: 5697: 5694: 5690: 5687: 5683: 5682: 5680: 5676: 5669: 5668: 5664: 5661: 5660: 5656: 5653: 5652: 5648: 5645: 5644: 5640: 5637: 5636: 5632: 5629: 5628: 5624: 5621: 5620: 5616: 5613: 5612: 5611:Paradise Lost 5608: 5605: 5604: 5600: 5597: 5596: 5592: 5589: 5588: 5584: 5581: 5580: 5576: 5573: 5572: 5568: 5565: 5564: 5560: 5557: 5556: 5552: 5549: 5548: 5544: 5541: 5540: 5536: 5533: 5532: 5528: 5525: 5524: 5520: 5517: 5516: 5512: 5509: 5508: 5504: 5501: 5500: 5496: 5493: 5492: 5488: 5485: 5484: 5480: 5477: 5476: 5472: 5469: 5466: 5463: 5460: 5459: 5457: 5453: 5446: 5445: 5441: 5438: 5437: 5433: 5430: 5429: 5425: 5422: 5421: 5417: 5414: 5413: 5409: 5406: 5405: 5404:Paradise Lost 5401: 5398: 5394: 5391: 5387: 5385:(6th century) 5384: 5383: 5379: 5377:(3rd century) 5376: 5373: 5371: 5368: 5366: 5365: 5361: 5359: 5358: 5354: 5352: 5351: 5346: 5345: 5341: 5338: 5334: 5332: 5331: 5327: 5325: 5324: 5320: 5318: 5317:Books of Adam 5315: 5313: 5310: 5308: 5307:Book of Moses 5305: 5303: 5300: 5299: 5297: 5293: 5286: 5285: 5281: 5278: 5277: 5276:Genesis Suite 5273: 5270: 5269: 5265: 5262: 5261: 5257: 5253: 5250: 5249: 5247: 5246: 5242: 5241: 5239: 5235: 5228: 5227: 5223: 5220: 5219: 5215: 5212: 5211: 5207: 5204: 5203: 5199: 5198: 5196: 5192: 5185: 5184: 5180: 5177: 5176: 5172: 5169: 5168: 5164: 5161: 5160: 5159:Le Jeu d'Adam 5156: 5155: 5153: 5149: 5142: 5141: 5137: 5134: 5133: 5129: 5126: 5125: 5121: 5118: 5117: 5113: 5110: 5109: 5105: 5102: 5101: 5097: 5094: 5093: 5089: 5086: 5085: 5081: 5078: 5077: 5073: 5070: 5069: 5065: 5062: 5061: 5057: 5054: 5053: 5049: 5046: 5045: 5041: 5038: 5037: 5033: 5030: 5029: 5025: 5022: 5021: 5017: 5014: 5013: 5012:Mama's Affair 5009: 5008: 5006: 5002: 4996: 4993: 4991: 4988: 4986: 4983: 4981: 4978: 4976: 4973: 4971: 4968: 4966: 4963: 4961: 4960:Book of Moses 4958: 4956: 4953: 4951: 4948: 4946: 4945:Adam in Islam 4943: 4941: 4938: 4936: 4933: 4932: 4930: 4926: 4920: 4917: 4915: 4912: 4910: 4907: 4905: 4902: 4900: 4897: 4895: 4894:Rosh Hashanah 4892: 4890: 4887: 4885: 4882: 4880: 4877: 4875: 4872: 4870: 4867: 4863: 4860: 4858: 4855: 4854: 4853: 4850: 4848: 4845: 4843: 4840: 4838: 4835: 4833: 4830: 4828: 4825: 4824: 4822: 4818: 4811: 4809: 4806: 4804: 4801: 4799: 4796: 4791: 4790: 4789: 4786: 4782: 4779: 4777: 4774: 4773: 4772: 4771:Cain and Abel 4769: 4768: 4766: 4762: 4756: 4753: 4751: 4748: 4746: 4742: 4739: 4738: 4736: 4732: 4728: 4721: 4716: 4714: 4709: 4707: 4702: 4701: 4698: 4686: 4683: 4681: 4678: 4676: 4672: 4671: 4668: 4662: 4659: 4657: 4654: 4652: 4649: 4647: 4644: 4642: 4639: 4637: 4634: 4632: 4629: 4627: 4624: 4622: 4619: 4617: 4614: 4612: 4609: 4608: 4605: 4601: 4594: 4589: 4587: 4582: 4580: 4575: 4574: 4571: 4559: 4556: 4555: 4553: 4549: 4543: 4540: 4538: 4535: 4533: 4530: 4528: 4525: 4523: 4520: 4518: 4515: 4511: 4508: 4507: 4506: 4503: 4502: 4500: 4496: 4489: 4488: 4484: 4481: 4480: 4476: 4473: 4472: 4468: 4467: 4465: 4461: 4454: 4453: 4449: 4447: 4445: 4444:Paradise Lost 4441: 4440: 4438: 4434: 4427: 4426: 4425:Paradise Lost 4422: 4419: 4418: 4417:Paradise Lost 4413: 4412: 4410: 4406: 4400: 4397: 4396: 4394: 4390: 4386: 4385: 4384:Paradise Lost 4380: 4373: 4368: 4366: 4361: 4359: 4354: 4353: 4350: 4338: 4335: 4334: 4332: 4328: 4322: 4319: 4317: 4314: 4312: 4309: 4308: 4306: 4302: 4296: 4293: 4291: 4290: 4286: 4284: 4281: 4279: 4276: 4274: 4271: 4270: 4268: 4264: 4258: 4255: 4253: 4250: 4248: 4245: 4244: 4242: 4238: 4232:(47:28–50:26) 4231: 4228: 4226:(44:18–47:27) 4225: 4222: 4219: 4216: 4213: 4210: 4207: 4204: 4201: 4198: 4195: 4192: 4189: 4186: 4183: 4180: 4177: 4174: 4171: 4168: 4165: 4162: 4161: 4159: 4157: 4153: 4147: 4144: 4142: 4139: 4137: 4134: 4132: 4129: 4125: 4122: 4121: 4120: 4117: 4116: 4114: 4110: 4103: 4100: 4097: 4093: 4090: 4087: 4084: 4081: 4078: 4075: 4071: 4068: 4065: 4062: 4059: 4056: 4053: 4050: 4047: 4044: 4041: 4038: 4036: 4033: 4030: 4027: 4026: 4024: 4021: 4017: 4010: 4007: 4004: 4001: 3998: 3995: 3991: 3988: 3986: 3983: 3982: 3980: 3977: 3974: 3971: 3968: 3967:Cain and Abel 3965: 3961: 3958: 3957: 3955: 3952: 3948: 3945: 3944: 3942: 3939: 3938: 3936: 3933: 3929: 3922: 3921: 3917: 3916: 3910: 3905: 3903: 3898: 3896: 3891: 3890: 3887: 3880: 3876: 3872: 3868: 3867:Martin Palmer 3864: 3861: 3857: 3853: 3849: 3845: 3841: 3840: 3831: 3830:0-312-80512-8 3827: 3824:, 1981, 2001 3823: 3819: 3816: 3812: 3811: 3801: 3797: 3793: 3789: 3785: 3781: 3776: 3772: 3768: 3764: 3762:9780674791510 3758: 3754: 3750: 3746: 3742: 3738: 3737: 3732: 3728: 3727: 3706: 3702: 3695: 3687: 3685:9781135797256 3681: 3677: 3676: 3668: 3660: 3654: 3650: 3643: 3641: 3631: 3629: 3627: 3620: 3614: 3608: 3602: 3596: 3590: 3584: 3578: 3572: 3566: 3560: 3554: 3546: 3540: 3536: 3532: 3528: 3524: 3520: 3519: 3514: 3510: 3507:; Lewis, B.; 3506: 3502: 3498: 3491: 3489: 3480: 3476: 3472: 3471:j.ctvjnrvhh.6 3468: 3464: 3462:9780674066038 3458: 3454: 3450: 3446: 3445: 3437: 3429: 3427:9781032199344 3423: 3419: 3415: 3411: 3407: 3403: 3396: 3394: 3385: 3384: 3379: 3373: 3372:public domain 3362: 3354: 3350: 3346: 3342: 3338: 3334: 3330: 3326: 3322: 3318: 3314: 3310: 3306: 3305: 3297: 3289: 3285: 3281: 3277: 3273: 3271:9780199967728 3267: 3263: 3259: 3255: 3251: 3247: 3243: 3239: 3232: 3224: 3223: 3217: 3212: 3206: 3204: 3202: 3193: 3191:0-8153-3071-5 3187: 3183: 3179: 3175: 3171: 3167: 3163: 3157: 3149: 3145: 3141: 3140:j.ctvjnrvhh.6 3137: 3133: 3131:9780674066038 3127: 3123: 3119: 3115: 3114: 3106: 3104: 3102: 3093: 3089: 3085: 3081: 3077: 3071: 3067: 3063: 3059: 3055: 3051: 3047: 3043: 3037: 3035: 3033: 3031: 3029: 3027: 3018: 3016:9781139054836 3012: 3008: 3004: 3000: 2996: 2992: 2988: 2984: 2980: 2973: 2971: 2969: 2967: 2965: 2956: 2952: 2948: 2942: 2938: 2934: 2930: 2923: 2909:on 2017-09-23 2908: 2904: 2900: 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1499: 1494: 1492: 1488: 1484: 1483:desert island 1480: 1479: 1473: 1470: 1469: 1464: 1459: 1457: 1453: 1452: 1447: 1446: 1441: 1436: 1434: 1433: 1428: 1424: 1420: 1416: 1414: 1410: 1409: 1405:In the novel 1403: 1401: 1397: 1393: 1389: 1385: 1384: 1380:In the novel 1378: 1376: 1375: 1370: 1362: 1358: 1354: 1353:William Blake 1350: 1341: 1339: 1335: 1331: 1328: 1323: 1321: 1317: 1313: 1312: 1307: 1303: 1299: 1295: 1291: 1287: 1283: 1279: 1275: 1271: 1267: 1263: 1260: 1255: 1251: 1246: 1243:to avoid the 1242: 1237: 1216: 1215: 1209: 1204: 1199: 1194: 1189: 1185: 1177: 1173: 1170: 1166: 1162: 1157: 1151: 1141: 1139: 1136: 1132: 1127: 1122: 1120: 1116: 1112: 1108: 1104: 1100: 1096: 1092: 1088: 1084: 1083:Old Testament 1080: 1076: 1072: 1068: 1064: 1060: 1056: 1052: 1047: 1045: 1041: 1037: 1033: 1029: 1025: 1021: 1017: 1013: 1012: 1007: 1003: 999: 995: 991: 984: 980: 976: 973: 968: 963: 962:Gnostic texts 957: 942: 940: 936: 931: 929: 925: 921: 920:Daniel Hillel 917: 911: 900: 897: 889: 879: 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