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The Great Transformation (book)

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1056:. She notes that Polanyi's account of "pre-market" societies are inconsistent with anthropological evidence which suggests these societies were not as equitable, socially stable, and successful as Polanyi makes them appear to be. McCloskey notes that market-based societies are not a nascent invention, as Polanyi claims, but that they extend further back in time. She also criticizes Polanyi's conceptualization of self-regulating markets whereby any and all government intervention in the markets means the markets are no longer markets. 3437: 817:, Polanyi makes the distinction between markets as an auxiliary tool for ease of exchange of goods and market societies. Market societies are those where markets are the paramount institution for the exchange of goods through price mechanisms. Polanyi argues that there are three general types of economic systems that existed before the rise of a market society: reciprocity, redistribution, and householding: 750:
Babylon, Greece, and the various kingdoms of Africa operated on principles of reciprocity and redistribution with a very limited role for markets, especially in settling prices or allocating the factors of production. The book also presented his belief that market society is unsustainable because it is fatally destructive to human nature and the natural contexts it inhabits.
27: 927:" in gift giving was likely the accidental byproduct of state or temple bureaucracy (temple in the case of Sumer). Graeber also notes that the criminalization of debt supplemented the enclosure movements in the destruction of English communities, since credit between community members had originally reinforced communal ties prior to state intervention: 738:
of the basic social order that had reigned throughout pre-modern history. Central to the change was that factors of production, such as land and labor, would now be sold on the market at market-determined prices instead of allocated according to tradition, redistribution, or reciprocity. This was both a change of human institutions and human nature.
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away from their grounding in local social relationships and institutions, and into transactions idealized as "rational" and set apart from their previous social context. Prior to the Market Society, markets had a very limited role in society and were confined almost entirely to long-distance trade. As Polanyi wrote, "the same bias which made
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communities, much though they are based on love, in fact, because they are based on love, will always also be full of hatred, rivalry and passion—when it became clear that with sufficiently clever scheming, manipulation, and perhaps a bit of strategic bribery, they could arrange to have almost anyone they hated imprisoned or even hanged.
758:. He argues that the construction of a "self-regulating" market necessitates the separation of society into economic and political realms. Polanyi does not deny that the self-regulating market has brought "unheard of material wealth", but he suggests that this is too narrow a focus. The market, once it considers land, labor and money as 1062:
has been criticized for underplaying power and class relations in its analysis. Polanyi argued, "class interests offer only a limited explanation of long-run movements in society." He argued that while humans are "naturally conditioned by economic factors", human motives are only rarely determined by
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Polanyi argued that the development of the modern state went hand in hand with the development of modern market economies and that these two changes were inextricably linked in history. Essential to the change from a premodern economy to a market economy was the altering of human economic mentalities
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found itself faced with a dire dilemma: either reduce social services or let currency exchange rates collapse. Since it could not decide on one alternative or the other, there was a government crisis, and the "traditional parties" decided both to cut social services and to abolish the gold standard.
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The modern market economy was forced by the powerful modern state, which was needed to push changes in social structure, and in what aspects of human nature were amplified and encouraged, which allowed for a competitive capitalist economy to emerge. For Polanyi, these changes implied the destruction
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These three forms were not mutually exclusive, nor were they mutually exclusive of markets for the exchange of goods. The main distinction is that these three forms of economic organization were based around the social aspects of the society they operated in and were explicitly tied to those social
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favors Polanyi's account of market liberalization, arguing that the failures of "Shock Therapy" in Russia and the failures of IMF reform packages echo Polanyi's arguments. Stiglitz also summarizes the difficulties of "market liberalization" in that it requires unrealistic "flexibility" amongst the
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to preserve the traditional system of production and social order but also a self-defensive measure on the part of society that mitigated the disruption of the most violent period of economic change. Polanyi also remarks that the pre-modern economies of China, the Incan Empire, the Indian Empires,
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argue that Polanyi's analysis could help explain why the resurgence of free market ideas has resulted in "such manifest failures as persistent unemployment, widening inequality, and the severe financial crises that have stressed Western economies over the past forty years." They suggest that "the
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Economic historians (e.g. Douglass North) have criticized Polanyi's account of the origins of capitalism. Polanyi's account of reciprocity and redistributive systems is inherently changeless and thus cannot explain the emergence of the more specific form of modern capitalism in the 19th century.
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mindset not only changed laws but also fundamentally altered humankind's economic relations; prior to this, markets played a very minor role in human affairs and were not even capable of setting prices because of their diminutive size. It was only after industrialization and the onset of greater
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A distinguishing characteristic of the "Market Society" is that humanity's economic mentalities have been changed. Prior to this, people based their economies on reciprocity and redistribution across personal and communal relationships. As a consequence of industrialization and increasing state
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offers compliments to Polanyi's text and theories. Graeber attacks formalists and substantivists alike: "those who start by looking at society as a whole are left, like the Substantivists, trying to explain how people are motivated to reproduce society; those who start by looking at individual
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Developments in the global economy, particularly after World War I, made maintaining the gold standard increasingly painful. Diminished international cooperation combined with Britain’s relative economic decline to exacerbate its difficulties. At the same time, a newly empowered working class
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state control over newly created market institutions that the myth of human nature's propensity toward rational free trade became widespread. However, Polanyi asserts instead that "man's economy, as a rule, is submerged in his social relationships," and he therefore proposes an alternative
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The criminalization of debt, then, was the criminalization of the very basis of human society. It cannot be overemphasized that in a small community, everyone normally was both lender and borrower. One can only imagine the tensions and temptations that must have existed in a community—and
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This, he argues, results in massive social dislocation, and spontaneous moves by society to protect itself. In effect, Polanyi argues that once the free market attempts to separate itself from the fabric of society, social protectionism is society's natural response, which he calls the
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Labor opposed the gold standard because maintaining it meant that the British government had to implement austerity. James Ashley Morrison found many later explanations for the collapse of the gold standard very much resemble the Polanyian argument, which he summarized as follows:
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Polanyi Levitt, K.; Seccareccia, M. (2022). "The Polanyi Moment, Decommodification of Labor and the Struggle for Full Employment: How the COVID-19 Crisis has Opened the Debate Over the Nature of the Fictitious Labor Market in Both the Industrialized and Developing World".
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praised the book, saying it "is a useful corrective to the economic interpretation of the world, and should be read more and more by economists, particularly those of the Chicago school." He did however argue that everything in the book should not be taken as accurate.
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as reliant on several myths (increased poverty, increased population growth and increased unrest, as well as "'the pauperization of the masses,' who 'almost lost their human shape';" "basic income did not introduce a floor, he contended, but a ceiling") and the flawed
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argues that markets cannot solely be understood through economic theory. Rather, markets are embedded in social and political logics, which makes it necessary for economic analysts to take into account politics when trying to understand the economy. For this reason,
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in England in the late 1930s. He completed the book in the United States during World War II. He set out to explain the economic and social collapse of the 19th century, as well as the transformations that Polanyi had witnessed during the 20th century.
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Polanyi attempted to turn the tables on the orthodox liberal account of the rise of capitalism by arguing that "laissez-faire was planned", whereas social protectionism was a spontaneous reaction to the social dislocation imposed by an unrestrained
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influence, competitive markets were created that undermined these previous social tendencies, replacing them with formal institutions that aimed to promote a self-regulating market economy. The expansion of capitalist institutions with an
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desires, like the formalists, unable to explain why people chose to maximize some things and not others (or otherwise to account for questions of meaning)." While appreciative of Polanyi's attack on
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In parallel with Polanyi's account of markets being made internal to society as a result of state intervention, Graeber argues the transition to credit-based markets from societies with separated "
770:." Polanyi did not see economics as a subject closed off from other fields of enquiry, indeed he saw economic and social problems as inherently linked. He ended his work with a prediction of a 734:'s generation view primeval man as bent on barter and truck induced their successors to disavow all interest in early man, as he was now known not to have indulged in those laudable passions." 786:. Polanyi argues that Britain went off the gold standard due to both deteriorating international economic conditions and pressures from labor, which had grown stronger over time. In 1931, the 633: 1008: 3268: 824:: exchange of goods is based on reciprocal exchanges between social entities. On a macro level, this would include the production of goods to gift to other groups. 2356: 3484: 893:
ideology that free markets can replace government is just as utopian and dangerous" as the idea that Communism will result in the withering away of the state.
626: 836:: economies where production is centered on individual households. Family units produce food, textile goods, and tools for their own use and consumption. 881:
a "magisterial work", was influenced by the work in coining the term Embedded liberalism for the Bretton Woods system of the post-World War II period.
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According to James Ashley Morrison, Polanyi offers a prominent argument in the field of political economy for Britain's decision to depart from the
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Polanyi, K. (2001). The Great Transformation: The Political and Economic Origins of Our Time, 2nd ed. Foreword by Joseph E. Stiglitz; pg.vii-xvii
619: 912:, Graeber attempts to move beyond ethnography and towards understanding how individuals find meaning in their actions, synthesizing insights of 830:: trade and production is focused to a central entity such as a tribal leader or feudal lord and then redistributed to members of their society. 1312: 2845: 2370: 3105: 1478: 2455: 2344: 1782: 1222: 898: 965:
Polanyi's argument is often cited as the "Polanyian moment", "Polanyi Moment" or "Polanyi's moment", which indicates the time when
827: 194: 3479: 2205: 1824: 1462: 1435: 412: 3489: 3056: 2381: 1063:"material want-satisfaction"; rather, human motives were more social (e.g. desire for security and status) than material. 3504: 3036: 2679: 845:(self-sufficiency). Markets existed as an auxiliary avenue for the exchange of goods that were otherwise not obtainable. 821: 189: 1897: 1332: 841:
relationships. Polanyi argued that these economic forms depended on the social principles of symmetry, centricity, and
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should be understood not as discrete elements but as a single human invention, which he calls the "Market Society".
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The Great Transformation: The Political and Economic Origins of Our Time – Karl Polanyi – Google Books
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Gemici, K. (2016). "Beyond the Minsky and Polanyi moments: Social origins of the foreclosure crisis".
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Primitive, Archaic and Modern Economies: Essays of Karl Polanyi (The Economy as Instituted Process)
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Block, F., & Polanyi, K. (2003) Karl Polanyi and the Writing of "The Great Transformation".
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society, noting, "after a century of blind 'improvement', man is restoring his 'habitation.'"
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Chapter 6. The Self-regulating Market and the Fictitious Commodities: Labor, Land, and Money
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Great Transformations: Economic Ideas and Institutional Change in the Twentieth Century
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harnessed evolving “social purpose” to resist the austerity necessary to defend gold.
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Chapter 13. Birth of the Liberal Creed (Continued): Class Interest and Social Change
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Something That Changed My Perspective: Karl Polanyi’s The Great Transformation
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Markets and Other Allocation Systems in History: The Challenge of Karl Polanyi
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Block, F. (2003). Karl Polanyi and the Writing of "The Great Transformation".
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Clough, S. B., & Polanyi, K. (1944). Review of The Great Transformation.
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The Politics of Everyday Europe: Constructing Authority in the European Union
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Toward an Anthropological Theory of Value; The False Coin of Our Own Dreams
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The Great Transformation: The Political and Economic Origins of Our Time
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The Great Transformation: The Political and Economic Origins of Our Time
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starts to surpass marketization and thus reversing the direction of the
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during the rise of the market economy. Polanyi contends that the modern
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system because Polanyi was heavily quoted in a report by Nixon's aide,
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His empirical case in large part relied upon analysis of the
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The Power of Market Fundamentalism: Karl Polanyi's Critique.
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The Power of Market Fundamentalism: Karl Polanyi's Critique
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Chapter 10. Political Economy and the Discovery of Society
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The Karl Polanyi Archive – Concordia University, Montreal
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Stephen McBride; Rianne Mahon; Gerard W. Boychuk (2016).
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Disraeli's "Two Nations" and the Problem of Colored Races
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Royal Commission into the Operation of the Poor Laws 1832
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The Origin of the Family, Private Property and the State
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Selected References to "Evolution of the Market Pattern"
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Chapter 2. Conservative Twenties, Revolutionary Thirties
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After'08: Social Policy and the Global Financial Crisis
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Additional Note: Poor Law and the Organization of Labor
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Selected References to "Societies and Economic Systems"
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laws, which he saw not only as the last attempt of the
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The Livelihood of Man: Studies in Social Discontinuity
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is a key work in the fields of political economy and
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Chapter 11. Man, Nature, and Productive Organization
1290:, with introduction by Gareth Dale. Penguin Books. 1217:as a paperback in 1957 and as a 2nd edition with a 2351: 1147:Chapter 19. Popular Government and Market Economy 985:, the moment of a sudden collapse in the market. 3466: 1150:Chapter 20. History in the Gear of Social Change 2144:Silver, Beverly J.; Arrighi, Giovanni (2003). 1133:Chapter 16. Market and Productive Organization 3485:Books about the economy of the United Kingdom 2449: 2143: 1809: 1776: 1557:, p. 71 (see also the entirety of Chapter 6). 1413:. Boston, MA: Beacon Press. pp. 139–174. 627: 1851:""The Great Transformation" by Karl Polanyi" 1848: 1352: 1350: 1348: 981:. Gemici compared the Polanyi Moment to the 800: 2362:Karl Polanyi's Battle with Economic History 2103:European Journal of International Relations 2456: 2442: 1982: 1980: 1916:International Journal of Political Economy 1095:Chapter 5. Evolution of the Market Pattern 1089:Chapter 3. "Habitation versus Improvement" 634: 620: 25: 1783:Toward an Anthropological Theory of Value 1711: 1671: 1345: 1248:. Foreword by Robert M. MacIver. Boston: 1205:The book was originally published in the 1092:Chapter 4. Societies and Economic Systems 899:Toward an Anthropological Theory of Value 853:The book has influenced scholars such as 2096: 1582: 1423: 1172:Swings of the Pendulum after World War I 1153:Chapter 21. Freedom in a Complex Society 1083:Part Two Rise and Fall of Market Economy 2371:The free market is an impossible utopia 2275:Block, F., & Somers, M. R. (2014). 2233: 2193: 1986: 1977: 1805: 1803: 1209:in 1944 and then in England in 1945 as 1104:Chapter 8. Antecedents and Consequences 115:Trade and Markets in the Early Empires 3467: 1948: 1693: 1408: 1144:Part Three Transformation in Progress 1121:Chapter 12. Birth of the Liberal Creed 1052:has criticized several aspects of the 1002:, criticized Polanyi's account of the 2437: 2189: 2187: 2073: 2023:"When Richard Nixon Met Karl Polanyi" 2017: 1667: 1665: 1578: 1576: 1450: 2080:Journal of European Economic History 1800: 1136:Chapter 17. Self-Regulation Impaired 1750:Fred Block and Margaret R. Somers. 1075:Chapter 1. The Hundred Years' Peace 724: 13: 2200:. Beacon Press. pp. 152–153. 2184: 1662: 1573: 1072:Part One The International System 901:: The False Coin of Our Own Dreams 14: 3516: 2393: 1849:Kindleberger, Charles P. (1974). 1409:Dalton, George, ed. (1957). "7". 1169:The Snapping of the Golden Thread 3436: 3435: 1161: 777: 695:On a broader theoretical level, 2227: 2214: 2137: 2090: 2067: 2042: 2011: 1942: 1906: 1881: 1842: 1833: 1770: 1744: 1687: 1649: 1636: 1623: 1583:Morrison, James Ashley (2016). 1560: 1547: 1534: 1521: 1508: 1115:II. Self-Protection of Society 1107:Chapter 9. Pauperism and Utopia 706:international political economy 3001:Right of way (property access) 2402:Societies and Economic Systems 1674:"Polanyi Was Right, and Wrong" 1495: 1471: 1457:. Cambridge University Press. 1444: 1424:McNamara, Kathleen R. (2015). 1417: 1402: 1389: 1376: 1363: 1333:Formalist–substantivist debate 1184:The Literature of Speenhamland 1139:Chapter 18. Disruptive Strains 460:Formalist–substantivist debate 1: 2339:The Journal of Modern History 2264: 1928:10.1080/08911916.2022.2129467 1313:Capitalist mode of production 1223:Nobel Prize-winning economist 1130:Chapter 15. Market and Nature 1101:Chapter 7. Speenhamland, 1795 1018:credited Polanyi's view with 659:. First published in 1944 by 450:Critique of political economy 3480:Books about economic history 2463: 1892:. UBC Press. pp. 5–11. 1694:Ruggie, John Gerard (1982). 1022:moving away from a proposed 988: 848: 809:'s ethnological work on the 7: 3505:Farrar & Rinehart books 3490:Economic history of England 3307:Two Treatises of Government 2341:, 16, December, 4, 313–314. 1992:"Nixon's Basic Income Plan" 1672:McCloskey, Deirdre (1997). 1430:. OUP Oxford. p. 115. 1301: 1200: 1066: 502:Anthropology of development 390:Colonialism and development 10: 3521: 2309:Debt: The First 5000 Years 2303:, Palgrave, New York, 2001 2296:. New York: Academic Press 1816:Debt: The First 5000 Years 1700:International Organization 1589:International Organization 1127:Chapter 14. Market and Man 943:Debt: The First 5000 Years 711: 688:economic approach called " 3431: 3228: 3030: 2910: 2803: 2796: 2645: 2602: 2547: 2471: 2352:Economic History Services 2097:Halperin, Sandra (2004). 1713:10.1017/S0020818300018993 1601:10.1017/S0020818315000314 1225:Joseph Stiglitz in 2001. 1190:Why Not Whitbread's Bill? 801:Before the market society 455:Original affluent society 400:The Anti-Politics Machine 110: 102: 92: 82: 58: 50: 40: 24: 20:The Great Transformation 16:1944 book by Karl Polanyi 3359:The Great Transformation 2717:Labor theory of property 2419:The Great Transformation 2406:The Great Transformation 2400:Excerpt from Chapter 4, 2347:The Great Transformation 2280:Harvard University Press 2197:The Great Transformation 2162:10.1177/0032329203252274 2115:10.1177/1354066104042939 2074:North, Douglass (1977). 1963:10.1177/0032329215617463 1758:Harvard University Press 1681:Eastern Economic Journal 1657:The Great Transformation 1644:The Great Transformation 1631:The Great Transformation 1568:The Great Transformation 1555:The Great Transformation 1542:The Great Transformation 1529:The Great Transformation 1516:The Great Transformation 1503:The Great Transformation 1397:The Great Transformation 1384:The Great Transformation 1371:The Great Transformation 1358:The Great Transformation 1338: 1275:. Boston: Beacon Press. 1246:The Great Transformation 1231:The Great Transformation 1060:The Great Transformation 718:The Great Transformation 702:The Great Transformation 697:The Great Transformation 648:The Great Transformation 497:Heritage commodification 492:Nutritional anthropology 466:The Great Transformation 31:First UK edition (publ. 2928:Forest-dwelling (India) 2890:restraint on alienation 2670:Common good (economics) 2334:, 32, June, 3, 275–306. 2224:, 32, June, 3, 275-306. 1211:The Origins of Our Time 1187:Speenhamland and Vienna 220:Inalienable possessions 3475:1944 non-fiction books 3367:Pierre-Joseph Proudhon 3141:Primitive accumulation 2996:Right of way (transit) 2781:Tragedy of the commons 2663:fictitious commodities 2234:Polanyi, Karl (2001). 2194:Polanyi, Karl (1957). 2150:Politics & Society 2054:www.libertarianism.org 1951:Politics & Society 1267:, 2nd ed. Foreword by 948: 798: 760:fictitious commodities 716:Polanyi began writing 415:People Without History 3420:The Wealth of Nations 3400:Jean-Jacques Rousseau 3392:The Ethics of Liberty 1318:Economic anthropology 1239:Farrar & Rinehart 1213:. It was reissued by 929: 793: 661:Farrar & Rinehart 610:cultural anthropology 87:Farrar & Rinehart 3283:Progress and Poverty 2617:Common-pool resource 2292:Polanyi, K. (1977). 2021:(October 10, 2013). 1451:Blyth, Mark (2002). 1286:Polanyi, K. (2024). 1263:Polanyi, K. (2001). 1244:Polanyi, K. (1957). 1229:Polanyi, K. (1944). 1166:Hundred Years' Peace 1054:Great Transformation 967:social protectionism 959:Charles Kindleberger 879:Great Transformation 859:Immanuel Wallerstein 807:Bronislaw Malinowski 681:economically liberal 565:BronisĹ‚aw Malinowski 276:Shifting cultivation 255:Provisioning systems 3406:The Social Contract 3094:population transfer 3011:prior-appropriation 2690:homestead principle 2376:The Washington Post 1386:, ch. 3,4 & 15. 1004:Speenhamland system 925:spheres of exchange 657:political economist 590:Harold K. Schneider 345:Gifting remittances 271:Nomadic pastoralism 233:Spheres of exchange 227:(commodity pathway) 21: 3386:Murray N. Rothbard 2697:Free-rider problem 2384:(2 January 2015), 2366:Libertarianism.org 2332:Theory and Society 2222:Theory and Society 1819:. Melville House. 1323:Economic sociology 1271:; introduction by 1269:Joseph E. Stiglitz 525:Alexander Chayanov 477:Culture of poverty 379:(hunter-gatherers) 19: 3495:Political economy 3462: 3461: 3373:What Is Property? 3166:human trafficking 3151:Regulatory taking 3026: 3025: 2771:Right to property 2320:Hbk. ÂŁ55/US $ 32) 2207:978-0-8070-5679-0 1826:978-1-933633-86-2 1464:978-0-521-01052-8 1437:978-0-19-102552-5 1328:Political economy 1235:Robert M. MacIver 1175:Finance and Peace 1050:Deirdre McCloskey 1014:Both Bregman and 979:COVID-19 pandemic 903:, anthropologist 884:The sociologists 877:, who called the 815:Trobriand Islands 644: 643: 482:Political economy 472:Peasant economics 423:Political economy 286:Peasant economics 261:Hunting-gathering 124: 123: 103:Publication place 3512: 3439: 3438: 3343:John Stuart Mill 3263:Friedrich Engels 3244:FrĂ©dĂ©ric Bastiat 3237: 3089:Forced migration 3057:Collectivization 2801: 2800: 2680:First possession 2653:Bundle of rights 2458: 2451: 2444: 2435: 2434: 2429:Internet Archive 2387:Naked Capitalism 2373:(18 July 2014), 2258: 2257: 2255: 2254: 2240:. 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Scott 850: 847: 838: 837: 831: 828:Redistribution 825: 802: 799: 779: 776: 726: 723: 713: 710: 669:market economy 655:, a Hungarian 642: 641: 639: 638: 631: 624: 616: 613: 612: 602: 601: 598: 597: 592: 587: 582: 577: 572: 567: 562: 557: 552: 547: 542: 537: 532: 527: 522: 516: 513: 512: 509: 508: 505: 504: 499: 494: 489: 484: 479: 474: 469: 462: 457: 452: 446: 443: 442: 439: 438: 435: 434: 428: 427: 425: 419: 418: 408: 407: 404: 403: 395: 394: 392: 386: 385: 380: 373: 372: 370: 364: 363: 358: 352: 351: 348: 347: 341: 340: 338: 332: 331: 325: 324: 321: 320: 315: 309: 308: 306: 300: 297: 296: 293: 292: 289: 288: 283: 278: 273: 268: 263: 257: 254: 253: 250: 249: 246: 245: 240: 238:Social capital 235: 230: 222: 217: 212: 207: 202: 197: 195:Redistribution 192: 187: 182: 177: 172: 167: 161: 159:Basic concepts 158: 157: 154: 153: 137: 136: 122: 121: 112: 108: 107: 104: 100: 99: 96: 93: 90: 89: 84: 80: 79: 78: 77: 72: 67: 65:Market economy 60: 56: 55: 52: 48: 47: 42: 38: 37: 30: 15: 9: 6: 4: 3: 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Block 882: 880: 876: 872: 868: 867:E.P. Thompson 864: 860: 856: 846: 844: 835: 832: 829: 826: 823: 820: 819: 818: 816: 812: 808: 797: 792: 789: 785: 784:gold standard 778:Gold standard 775: 773: 769: 763: 761: 757: 751: 748: 744: 739: 735: 733: 722: 719: 709: 707: 703: 698: 693: 691: 690:substantivism 687: 682: 676: 674: 670: 666: 662: 658: 654: 651:is a book by 650: 649: 637: 632: 630: 625: 623: 618: 617: 615: 614: 611: 607: 604: 603: 596: 593: 591: 588: 586: 583: 581: 578: 576: 573: 571: 568: 566: 563: 561: 560:Marvin Harris 558: 556: 553: 551: 550:Jane I. 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Index

Cover
Victor Gollancz
Karl Polanyi
Market economy
Social theory
Economic theory
Farrar & Rinehart
a series
Economic
applied
development
anthropology

Commodification
Barter
Debt
Finance
Embeddedness
Reciprocity
Redistribution
Value
Wealth
Gift economy
Limited good
Inalienable possessions
Singularization (commodity pathway)
Spheres of exchange
Social capital
Cultural capital
Hunting-gathering
Pastoralism
Nomadic pastoralism

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