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unconditional and immutable" love as a toddler. Görres refers to the second part of ThĂ©rĂšseâs childhood as the âsaddest time of her lifeâ lasting from age five to fourteen. The author asserts that the death of ThĂ©rĂšseâs mother unlocked a âdangerous, abnormal sensitivityâ in the child that plagued her during this period. The third and final stage of ThĂ©rĂšse's childhood was a time in which the young teenager âregained her self" and received "the grace of complete conversion."
220:
116:"It was the desert itself, not storms or dangerous beasts, that met her in the Carmel. She did not 'suffer from life', as do melancholics and those who are oversensitive; but she suffered life as simple and childlike folk must...suffered the permanence and inescapability of its demands, its irreconcilable contradictions, its stubborn disharmonies, its bleak destitution..."
98:âThe cult of Little ThĂ©rĂšse has from the first been a mass movement." In the first chapter, Görres explores the widespread fascination with St. ThĂ©rĂšse following her death in 1897. Görres presents the paradox that St. ThĂ©rĂšse never âdid anything that struck her contemporaries as extraordinaryâ yet was the subject of an âincredible storm of veneration."
169:
In the quiet life of ThérÚse there was revived the ancient, original, Gospel concept of sanctity, of the baptized
Christian whose whole life reflects Christ in all its elements, who is saintly not because he does or says special things which set him off from others, but because he is a tiny member of
159:
Görres asserts that ThérÚse's way would have remained hidden if not for the tuberculosis that caused her death at age twenty-four. While describing the effects of the fatal disease over time, Görres explores the mystery of suffering in the context of ThérÚse's experience. ThérÚse's spiritual struggle
130:
through intentional acts such as sitting beside difficult sisters during the recreation hour. After exploring ThérÚse's love for
Scripture, Görres briefly examines ThérÚse's religious titles of the Child Jesus and the Holy Face, stating that they "imply a consecration and an imitation," respectively.
120:
Görres summarizes ThérÚse's life in Carmel in this chapter, noting the trials faced by ThérÚse in confronting strict treatment from the prioress and continued coddling from her family. The author also dedicates a section of the chapter to studying the puzzling personality of Mother Marie de
Gonzague,
174:
Görres admits that human efforts played a significant role in the origination and propagation of the devotion to ThérÚse, but she also credits divine providence and confirmation as vital to the flourishing of the movement. In this chapter, Görres also claims that the particular circumstances of the
129:
Görres highlights ThérÚse's complete obedience in Carmel, particularly in the form of "complete and pure submission to the authority of God as represented by her appointed superiors." Görres claims that the saint practiced love of neighbor "for almost her entire life...solely out of obedience"
150:
In the beginning of this chapter, Görres expands on ThérÚse's oblation as a voluntary victim to the divine mercy of God. The author also considers ThérÚse's vocation of love, which manifested itself through loving and suffering for souls. Görres dedicates a section to analyzing the meaning of
106:
In the second chapter, Görres identifies and examines three stages in ThérÚse's childhood. Regarding the first stage of early childhood, Görres notes that the saint's later doctrine of the "way of spiritual childhood" was based on the experience of an "unmerited, unmeritable, anticipatory,
642:
Cyril
Charlie Martindale and Fr. Martindale (AKA), S.J., âSt. ThĂ©rĂšse of Lisieux: Review of The Hidden Face by Ida Friederike Görres,â The Times Literary Supplement, no. 2977 (20 March 1959): 168, The Times Literary Supplement Historical
273:
Reviewer Sister Mary
William called the book âa very satisfying experienceâ and that in the book âThereseâs life and character are examined objectivelyâ more than any other book she had read.
151:
ThérÚse's smile and outward reserve, subsequently discussing her role as novice mistress. In the final part of the chapter, Görres outlines and elaborates on ThérÚse's famous "Little Way."
697:
Donald
Bloesch, âDefender of Free Grace: Review of Autobiography of St. Therese of Lisieux and The Hidden Face, by Ida F. Goerresâ, The Christian Century 77, no.11 (16 March 1960): 318.
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Sister Mary
William, âSt. Thereseâs Life Examined in Objective German Study,â The Catholic Standard and Times, vol. 64, no. 25 (13 March 1959): 16, Thecatholicnewsarchive.org.
255:, reviewer Luke Rigby, O.S.B., âfelt more sure that nobody has expressed more honestly, clearly and lovingly the essential significance and attraction of this saint.â
237:
According to a review by S.M. Albert, the book âis original, profound, stimulating, and one can scarcely imagine its being bettered as a serious biographical study.â
624:
Paul R. Rust, O. M. I., âReview of The Hidden Face: A Study of St. ThĂ©rĂšse of
Lisieux by Ida Friederike Görres,â Catholic World 189, no. 1131 (June 1959): 254â55.
175:
saint's life allowed ThérÚse to express a message that represents a hidden and widespread number of faithful members of the Church from throughout the centuries.
615:
Benedict J. Groeschel, C.F.R. and
Terrence L. Weber, Thy Will Be Done: A Spiritual Portrait of Terence Cardinal Cooke (Staten Island, NY: Alba House, 1990), 219.
670:
Luke Rigby, âReview of The Hidden Face: A Study of St. ThĂ©rĂšse of
Lisieux by Ida Friederike Görres,â The Critic 17, no. 5 (AprilâMay 1959): 52, Archive.org.
248:
as âa powerfully convincing bookâ and âan untouched portrait of a great saint, removed from all the savors of poor hagiography and pious sentimentality."
187:, praised the book not only as an account of St. ThĂ©rĂšse but, in addition, he wrote, âOne of the most outstanding biographies of a saint ever written is
652:
S.M. Albert, O.P., âReview of The Hidden Face by Ida Görres,â Life of the Spirit (1946-1964), vol. 14, no. 160 (October 1959): 182-183), Wiley.
262:, Gerard Giblin called the book âone of the most comprehensive to appear to date,â adding that it would âbe many years before it is replaced.â
280:
asserted that Görres âgives an acute psychological and profound theological appraisal of the life and message of St. Therese in her book
33:
223:"...so different from the honeyed insipidity of the usual representations of her" - "Who was ThérÚse of the Child Jesus in reality?" (
661:
D.M.F., âReview of the Hidden Face: A Study of St. Therese of Lisieux by Ida F. Goerres,â Dominicana 44, no. 3, (Fall 1959): 307â308.
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Gerard F. Giblin, âModern Sanctity: Review of The Hidden Face by Ida F. Goerres,â Woodstock Letters (July 1959): 326-327.
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noted that the writing of the book âadded, most valuably, to the mountain of books piled above St. ThĂ©rĂšse of Lisieux.â
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in German. An English version, translated by Richard and Clara Winston, was published in 1959; this was republished by
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Christ present in the world and because he endeavors to walk worthily in the path of his vocation.
59:
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395:. Translated by Richard and Clara Winston. First, Great Britain. London: Burns & Oates, 1959.
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is âunquestionably the finest contribution yet to the voluminous writings on the Little Flower.â
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has also been translated from German also into Dutch, Indonesian, Japanese, and Portuguese:
198:
was released in 1959, there were many positive reviews in the UK and the USA. For example:
62:(1901 Bohemia â 1971 Germany). Görres first published this book in German in 1944 as
8:
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311:. Translated by Anonymous. Vol. 2. Seri teresiana. Yogyakarta, Indonesia: Kanisius, 1984.
264:
21:
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was, âWho was ThĂ©rĂšse of the Child Jesus in reality?â The book contains seven chapters.
325:. Translated by Manuel Seabra. Homens de Deus. Lisbon, Portugal: Editorial Sater, 1961.
184:
340:
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231:
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318:. Translated by Seijiro Yoshizawa. Tokyo, Japan: Kajima Kenykujo Shuppankai, 1969.
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with uncertainty about personal immortality is also discussed in this section.
71:
719:
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Ralph Thomas, S.A., âBooks,â The Lamp 57 (December 1959): 32, Archive.org.
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as among the âbooks which help toward increasing our knowledge of Christ.â
381:(in German) (8th ed.). Freiburg im Breisgau, Germany: Verlag Herder.
304:. Translated by André Noorbeek. Utrecht, Netherlands: Het Spectrum, 1950.
302:
Het Verborgen Gelaat: Schets Tot Een Levensbeeld van ThérÚse van Lisieux
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Translated by Richard and Clara Winston. San Francisco: Ignatius, 2003.
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29:(Ignatius Press, 2003) (translated by Richard and Clara Winston)
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Das Senfkorn von Lisieux: Das verborgene Antlitz. Neue Deutung
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Das Senfkorn von Lisieux: Das verborgene Antlitz. Neue Deutung
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who was prioress for many of Therese's years in the convent.
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1st ed. Freiburg im Breisgau, Germany: Verlag Herder, 1944.
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in the eighth edition in German in 1958, it was renamed
191:, the life of Thérése of Lisieux, by Ida F. Goerres."
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The Hidden Face: A Study of Saint ThérÚse of Lisieux.
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The Hidden Face: A Study of St. ThérÚse of Lisieux.
81:The central question that prompted Görres to write
393:The Hidden Face: A Study of St. Therese of Lisieux
78:is considered to be Görres's most important work.
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309:Wajah tersembunyi: kehidupan Teresia Lisieux
230:The prominent English Roman Catholic priest
202:In the assessment of reviewer Paul R. Rust,
194:And at the time the English translation of
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268:Cover of the 2nd edition in German, 1946.
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258:In the Jesuit periodical
244:, a reviewer referred to
209:In the Catholic magazine
471:Görres (2003), p. 67-68.
404:Görres, Ida Friederike.
391:Görres, Ida Friederike.
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232:Cyril Charlie Martindale
213:, a reviewer identified
164:VII. The Riddle of Glory
56:Saint ThérÚse of Lisieux
365:Das Verborgene Antlitz.
335:Ida Friederike Görres,
64:Das Verborgene Antlitz;
58:by the Catholic author
588:Görres (2003), p. 390.
579:Görres (2003), p. 407.
570:Görres (2003), p. 353.
561:Görres (2003), p. 347.
552:Görres (2003), p. 287.
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534:Görres (2003), p. 243.
525:Görres (2003), p. 240.
516:Görres (2003), p. 232.
507:Görres (2003), p. 170.
498:Görres (2003), p. 229.
489:Görres (2003), p. 110.
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462:Görres (2003), p. 66.
453:Görres (2003), p. 49.
435:Görres (2003), p. 13.
426:Görres (2003), p. 21.
339:Ignatius Press, 2003
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60:Ida Friederike Görres
45:on February 14, 1959.
37:An advertisement for
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444:Görres (2003), p. 9.
276:American theologian
146:published in the UK.
134:V. The Breakthrough
314:Japanese: é ăăăéĄ /
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111:III. The Desert
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94:I. The Question
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27:The Hidden Face
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251:Regarding
242:Dominicana
179:Reception
74:in 2003.
643:Archive.
211:The Lamp
89:Synopsis
330:Sources
300:Dutch:
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341:ISBN
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