29:
294:- was either lost in post or destroyed by officials before it could be published. Therefore, Savarkar's associates maintained secrecy regarding the book's publication and circulation. An underground network of revolutionaries circulated the book, hoping that it would encourage a revolution against the British.
309:
to Indian government officials urging them to intercept the text that was expected to arrive in Indian ports from
England. He knew that the subject of the text was 1857 uprising, but did not know the title of the work or the number of copies being shipped. He suspected that there were two editions of
345:
So, now, the original antagonism between Hindus and
Mahomedans might be consigned to the Past. Their present relation was one not of rulers and ruled, foreigner and native, but simply that of brothers with the one difference between them of religion alone. For, they were both children of the soil of
314:, supported the confiscation even though officials complained that they could not confiscate the book under the Sea Customs Act or the Indian Post Office Act, without more details about the text. By this time, the first edition of Savarkar's work had already been published as a 451-page book titled
189:
in London, but could not find a publisher in Europe because the book was written in
Marathi. So, he decided to publish an English translation. It is not clear who translated the book, but the language is quite consistent throughout the translation, which suggests that the translation was done by a
366:
Savarkar states that both the
British and the Indians committed cruel and brutal acts during the uprising, but characterizes such acts by Indians as justifiable acts of vengeance. On the other hand, he describes such acts by the British as oppressive and disproportionate, giving the example of
240:. This volume was based on a Russian-language edition, whose title does not use the term "First". The title may have been inspired by Savarkar's book, whose original edition did not use the term "First" either. The word "first" appears in an edition of Savarkar's book published in 1945 in
231:
in 1857. Some later writers have wrongly claimed that Karl Marx inspired
Savarkar's use of the term "war of independence" for the event. Marx never used the term to describe the 1857 revolt, although a volume of his articles was published in
190:
single person. The anonymous publisher simply states that "other residents at the India house" translated the work, and that they expedited the publication without waiting for an elegant translation.
321:
The book was ultimately printed in the
Netherlands in 1909, with the British government not tracing it until too late. The copies were printed with false dust wrappers purporting to be copies of
375:
alone was more than all the
English people killed, but the colonial historians described him as a "bold and brave" man, whose "timely cruelty" showed his "great love of humanity". Stating that
390:, stating that they worked together for "freeing their country". In the introduction to the book, Savarkar states that the feeling of hatred against the Muslims was necessary during
409:
The book is considered to be an influential work in Indian history and nationalist writing, and also one of
Savarkar's most influential works in developing and framing ideas of
290:
Savarkar's earlier works were not widely read: his fist book - on
Mazzini - was immediately banned by the government; the manuscript of his second book - on the history of the
287:. The British officials knew that Savarkar had planned to release a text, and were concerned that it may incite further acts of violence against the British administration.
327:
and other literary classics, and large quantities were shipped to India, where it quickly became a bible of political extremists. It was excluded from the catalogue of the
346:
Hindusthan. Their names were different, but they were all children of the same Mother; India therefore being the common mother of these two, they were brothers by blood.
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to abandon the code of ethics against an enemy who was unethical, Savarkar argues that the cruel acts committed by
Indians in revenge were justifiable.
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Regarding the national character of the revolt, some erstwhile and modern histories draw similar conclusions as Savarkar, while others, including
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even before its publication. Publication of the English translation faltered after British printers and publishing houses were warned by the
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of its highly seditious content, while the British foreign office brought pressure on the French government to prevent its publication from
147:
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298:
217:'s assertion that the history of a revolution must consider "the principles and motives of the people involved", and referred to the
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the text - the original Marathi text published in Germany, and an English translation published in London. The Viceroy of India,
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archives. The project received support from Indian nationalists in Britain, including the likes of
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to prevent Indian students from accessing it. In India, the book remained banned until the end of
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Krishan Nanda (1965). "1857 in India: Mutiny or War of Independence? by Ainslee T. Embree".
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The book was seen at the time as highly inflammatory, and the Marathi edition was banned in
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887:"Savarkar before Hindutva: Sovereignty, Republicanism, and Populism in India, c.1900–1920"
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785:(3). University of Utah on behalf of the Western Political Science Association: 700–701.
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as a unified and national uprising of India as a nation against British authority.
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932:
Hindutva and Violence: V. D. Savarkar and the Politics of History
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Make Me a Man!: Masculinity, Hinduism, and Nationalism in India
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had published a short article named "The Indian Revolt" in the
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Savarkar finished writing the book in 1907, when he was at the
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Identity and Religion: Foundations of Anti-Islamism in India
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Castes of Mind: Colonialism and the Making of Modern India
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731:
M.P.T. Acharya, Reminiscences of an Indian Revolutionary
497:"V.D. Savarkar and The Indian War of Independence, 1857"
438:
318:, with the author listed as "An Indian Nationalist".
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as an example for the Indian historians to consider.
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to public attention in Britain as well as to inspire
246:
The Volcano, or The First War of Indian Independence
386:Unlike Savarkar's later works, the book emphasizes
213:Savarkar was inspired by the Italian revolutionary
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297:On 21 July 1909, H.A. Stuart, the Director of the
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238:The First Indian War of Independence 1857–1859
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16:1909 history book by Vinayak Damodar Savarkar
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1209:Literature of Indian independence movement
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982:: CS1 maint: location missing publisher (
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27:
583:. University of Edinburgh. Archived from
1224:Works about the Indian Rebellion of 1857
958:Vinayak Damodar Savarkar (10 May 1909).
849:The Making of India: A Historical Survey
830:On Secret Service East of Constantinople
748:Farhat Hasan (1998). "A Welcome Study".
283:, had assassinated the British official
89:1909, 1947 (First public edition, India)
79:Sethani Kampani, Bombay (reprint, India)
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961:The Indian War of Independence of 1857
316:The Indian War of Independence of 1857
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174:openly. The book sought to bring the
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499:. University of California, Irvine
130:that was first published in 1909.
14:
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1053:British Committee of the Congress
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219:First Italian War of Independence
146:, in response to celebrations in
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779:The Western Political Quarterly
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150:of the 50th anniversary of the
22:The Indian War of Independence
1151:The Indian War of Independence
810:. Princeton University Press.
353:The Indian War of Independence
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140:The Indian War of Independence
115:The Indian War of Independence
35:The Indian War of Independence
1:
416:
398:Critical reception and legacy
1033:Indian independence movement
206:and Indian histories of the
7:
1204:Marathi-language literature
929:Vinayak Chaturvedi (2022).
894:Modern Intellectual History
133:
10:
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806:Nicholas B. Dirks (2001).
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906:10.1017/S1479244320000384
866:Sikata Bannerjee (2005).
279:, a member of Savarkar's
138:Savarkar initially wrote
103:Published in English
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1229:Vinayak Damodar Savarkar
1078:Indian Home Rule Society
369:James George Smith Neill
361:Indian Rebellion of 1857
236:in 1959 under the title
152:Indian Rebellion of 1857
128:Vinayak Damodar Savarkar
47:Vinayak Damodar Savarkar
710:Amalendu Misra (2004).
642:Vinayak Chaturvedi 2022
630:Vinayak Chaturvedi 2022
606:Vinayak Chaturvedi 2022
581:"Mutiny at the Margins"
568:Vinayak Chaturvedi 2022
556:Vinayak Chaturvedi 2022
518:Vinayak Chaturvedi 2022
484:Vinayak Chaturvedi 2022
460:Vinayak Chaturvedi 2022
359:The book describes the
248:, was published by the
1214:1909 non-fiction books
1144:The Indian Sociologist
1133:Abhinav Bharat Society
885:Vikram Visana (2021).
681:Nicholas B. Dirks 2001
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281:Abhinav Bharat Society
255:
244:. The edition, titled
1043:Shyamji Krishna Varma
847:Ranbir Vohra (2000).
832:. Oxford Paperbacks.
693:Sikata Bannerjee 2005
367:massacres by General
343:
1157:Paris Indian Society
250:Indian National Army
182:movements in India.
1118:Mohamed Barkatullah
729:B.D. Yadav (1992).
632:, pp. 100–103.
618:Amalendu Misra 2004
335:forty years later.
324:The Pickwick Papers
204:American Revolution
120:nationalist history
23:
1138:Free India Society
669:Krishan Nanda 1965
539:Peter Hopkirk 2001
472:Vikram Visana 2021
388:Hindu-Muslim unity
154:with records from
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657:Farhat Hasan 1998
520:, pp. 29–31.
462:, pp. 87–88.
433:Ranbir Vohra 2000
277:Madan Lal Dhingra
200:French Revolution
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1219:India House
1022:India House
266:Home Office
210:conquests.
194:Inspiration
187:India House
180:nationalist
172:India House
164:V.V.S. Iyer
160:Madame Cama
124:1857 revolt
69:Nationalist
1198:Categories
1098:P.M. Bapat
1068:S. R. Rana
1048:Lajpat Rai
968:9 November
417:References
312:Lord Minto
1108:Har Dayal
978:cite book
922:224983230
914:1479-2443
733:. Anmol.
373:Allahabad
305:, sent a
225:Karl Marx
76:Publisher
67:History (
59:, English
1123:B.C. Pal
964:. London
828:(2001).
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411:Hinduism
379:advised
307:telegram
134:Creation
53:Language
770:3517586
591:20 June
503:20 June
392:Shivaji
377:Krishna
333:the Raj
208:Maratha
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122:of the
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795:JSTOR
766:JSTOR
292:Sikhs
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