51:
states that Vari and Tu-metua lived together in Enua-te-ki, but he was in error in treating Te Aiti as a descriptive word and not as Vari's own distinct land. Mamae's native text (Gill's informant), however, shows that the two lands were close together. It also explains the meaning of Tu-metua's
47:, "to speak"). This was a place said to have no spoken language, but communication only by signs—such as nods, raised eyebrows, grimaces, and smiles.
70:
87:
109:
20:
8:
48:
32:
28:
103:
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name, which differs from Gill's translation as "Stick-to-the-parent".
75:. Bernice P. Bishop Museum, Bulletin 122. p. 13.
27:
was the sixth child and most beloved daughter of the
35:. Tu-metua lived in Te-enua-te-ki "The-mute-land" (
85:
101:
92:. London: Henry S. King & Co. pp. 5–6.
68:
102:
89:Myths and Songs from the South Pacific
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72:Mangaian Society: Children of Vari
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121:
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1:
55:
7:
86:William Wyatt Gill (1876).
10:
126:
43:, used as a negative, +
69:Te Rangi Hiroa (1934).
21:Cook Islands mythology
16:Mythological character
110:Mangaia mythology
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29:mother goddess
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39:, "land" +
56:References
104:Category
25:Tu-metua
49:Gill
37:enua
33:Vari
19:In
106::
45:ki
41:te
31:,
23:,
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