Knowledge

Twana

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acquired through initiation. Members of the society were usually wealthy or upper-class, and initiation took place in adolescence. Initiation included several stages: showing the society spirit (where members ceremonially danced with duck-shaped rattles), laying down initiates (the initiates were sent into an unconscious trance after the society spirit possessed them), playing of the society spirit (members perform more dances for one or more nights), reviving the entranced initiates (the initiates, still unconscious, have blood dripped onto them and yelling society members lift them in the air a number of times until they awaken and run into the forest), bathing the initiate (initiates are bathed in a river by their parents, given ceremonial garments, fed, and taught the secret society spirit dance), and working or practicing the initiate (society members and new initiates practice the society spirit dance and novices become entranced, represented by vomiting blood).
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among Twana culture. Illness could be a signal of soul loss or possession of a spirit. Young aspiring shamans, inheriting the shamanistic spirit or acquiring it through quests, became ill once the spirit possessed their body. The concept of the circle is also of deep importance within Twana culture, including among modern-day Twana. The cyclical nature of the circle is connected to many aspects of Twana life, such as the seasons, the moon and sun, the horizons, and gatherings where group members sit in a circle.
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potlatch sponsors. Women were known to wear leg and chin tattoos. Women's roles included gathering roots, berries, and nuts, and well as making baskets, cordage, mats, and blankets. Materials for such crafts included shredded cedar bark, sedge, cattail leaves. Twana women were to isolate during their menstrual periods, the first of which signaled a woman's eligibility for marriage. Marriage was arranged by families and could be between members of different villages.
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were a common event across most North American Native tribes including the Twana. Twana potlatches could be held at any time of the year but were common in the winter. The extravagant gathering was hosted or sponsored by an individual man or group of men, who were the gift-donors. Guests were invited
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There were likely connections within the Twana tribes as well as with other tribal groups in the southern Coast Salish region. This included trade between other Salish groups, especially with those more inland for items that could not be found at the coast. Some items from the east included mountain
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The 9 groups who make up the Twana were historically completely autonomous and independent. The Twana were bound by no higher political power, but only by shared language, location, and cultural practices. While the area in the immediate vicinity of a group's village would be exclusive use, the vast
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Men and women had different roles within the Twana village. Wood carving was a primary craft practiced by men. Woodwork included planks, houses, canoes, utensils, and containers such as bent-corner boxes. Similarly, men carved bone, stone, and antler. Wealthy and high-status men included chiefs and
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The Twana Tribe’s primary resources were salmon (pink, coho, chum/dog, chinook, sockeye), cedar, and redwood. Other sources of food and material included herring, smelt, seals, sea otters, blacktail deer, black bear, elk, shellfish, fowl, and plant species such as bracken, camus, and wapato. Roots,
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came looking for sea otter pelts in the Pacific Northwest. The trade was so extensive that the sea otter population was almost diminished by 1792, and there was subsequently little non-native contact in the region for about 30 years. The Twana along with dozens of nearby tribes then experienced the
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Twana beliefs include the heart and life souls that occupy each person, the loss of one being associated with illness and death, respectively. Deities include the sun and earth. Shamans held power to cause or cure illness, restore lost souls, and even cause death. Illness held certain significance
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Some upper-class individuals of the Twana were members of a secret society, named after the society sprit "growling of an animal." The society held exclusive events similar to the potlatch, with an individual sponsor, feasts, and gifting. All members of the society possessed the society spirit,
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Today, most of the Twana population live on the Skokomish Indian Reservation and the Chehalis Indian Reservation. On the Skokomish Reservation, Twana members hold personal naming and salmon run festivals. There is a tribal K-4 school on the Reservation. The Twana language is spoken and taught
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Native Americans of the Coast Salish region resided in semi-permanent villages, usually moving between summer and winter locations over the course of the year in accordance with fishing and crop seasons. Winter locations consisted of permanent plank houses and summer locations held temporary
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Ancestral origins of the Twana include the Proto-Salish people of the northwest Americas who migrated into Washington and split into 23 distinct tribes, each speaking its own language. American contact with the Twana likely began around 1788 when traders participating in the
590:, clamshell-disk beads, robes, pelts, bone war clubs, canoes, and slaves. Upon death, bodies were not buried but placed in canoes or grave boxes, followed by a ceremonial gathering that included a feast and the deceased's belongings being given away. 552:
houses. Twana chiefs had their own speaker that delivered speeches to the villagers. There were individuals who made morning calls to wake up the village as well. Status and wealth was divided among social classes.
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goat hair and hemp fiber. Canoes were sourced from the western outer coast tribes. Fishing and hunting grounds could be shared among groups. Twana were not known to partake in violent conflict, however
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berries, and nuts were also gathered in the region. Hides and shredded cedar bark were used to make aprons, skirts, breechclouts, shirts, leggings, robes, and moccasins.
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from nearby villages and tribes, who recipients of the hosts' gifts, as a display of wealth and power. These items of wealth could include woven blankets,
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in 1855, which required all Native Americans to migrate off their lands and into reservations within one year after it was passed.
1891: 208:(1853). American settlers began moving onto the lands alongside the Twana and other tribes for a short period of time until the 1039: 1760: 876: 820: 772: 745: 718: 691: 1855: 1590: 1565: 603:
through a language project, and similarly there is a basket project that several neighboring tribes take part in.
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had the ability to harm other groups if needed. Coast Salish conflict was generally defensive in nature.
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are the main surviving group and self-identify as the Twana today. The spoken language, also named
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Ceremonies included the winter dance, soul recovery, elaborately painting boards, and Tamanawas.
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The nine groups making up the Twana are the Dabop, Quilcene, Dosewallips, Duckabush, Hoodsport,
1958: 1927: 1830: 1815: 1740: 1725: 1640: 1605: 1580: 1505: 1313: 1298: 1062: 179: 167:, is part of the Central Coast Salish language group. The Twana language is closely related to 708: 2059: 1660: 1575: 1515: 1328: 1293: 1025: 762: 209: 183: 2021: 1840: 1825: 1770: 1745: 1710: 1685: 1670: 1665: 1655: 1625: 1585: 1535: 1428: 1223: 1183: 1123: 205: 152: 115: 8: 2003: 1675: 1650: 1630: 1615: 1540: 1520: 1283: 1258: 1248: 1113: 1072: 52: 632: 1948: 1735: 1680: 1600: 1560: 1555: 1510: 1323: 1273: 1268: 1203: 529: 492: 196: 82: 2038: 1968: 1963: 1700: 1408: 1003: 983: 872: 816: 768: 741: 714: 687: 305: 2033: 2010: 1998: 1917: 1468: 1418: 1413: 1403: 1388: 1378: 1278: 1233: 1108: 995: 379: 175: 160: 98: 999: 1983: 1850: 1775: 1750: 1720: 1448: 1423: 1363: 1308: 1228: 1168: 1103: 866: 810: 735: 681: 395: 386: 333: 548:
tent-style dwellings. Permanent villages could include homes, sweat houses, and
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Committee, Olympic Peninsula Intertribal Cultural Advisory (June 1, 2003).
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Twana Narratives: Native Historical Accounts of a Coast Salish Culture
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ceding of their land with a series of treaties, starting with the
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A flat on the Skokomish River between villages 2 and 4, called
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First Peoples, First Contacts: Native Peoples of North America
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A Native American Encyclopedia: History, Culture, and Peoples
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Confederated Tribes of the Grand Ronde Community of Oregon
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Thompson, M. Terry; Egesdal, Steven M. (January 1, 2008).
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majority of land was used freely by all Twana groups.
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Native Peoples of the Olympic Peninsula: Who We Are
984:"The Cultural Setting of the Twana Secret Society" 542: 977: 975: 973: 656:tuwaduq - The Twana Language E-Dictionary Project 2051: 860: 858: 856: 854: 852: 182:and live on the Skokomish Indian Reservation at 850: 848: 846: 844: 842: 840: 838: 836: 834: 832: 679: 675: 673: 671: 669: 667: 665: 970: 683:Salish Myths and Legends: One People's Stories 1033: 151:) is the collective name for a group of nine 2070:Native American tribes in Washington (state) 829: 662: 523: 496: 471: 442: 429: 417: 408: 399: 364: 337: 309: 281: 257: 146: 1040: 1026: 982:Elmendorf, William W. (October 12, 1948). 51: 981: 941: 760: 733: 572: 893:"Creation of Washington Territory, 1853" 864: 653: 1892:Union of British Columbia Indian Chiefs 1882:South Puget Intertribal Planning Agency 918:"Treaty of Point No Point, 1855 | GOIA" 2052: 1877:Northwest Indian Fisheries Commission 1021: 706: 1887:Washington Indian Gaming Association 956: 808: 73:Regions with significant populations 1766:Confederated Tribes of the Chehalis 761:Elmendorf, William Welcome (1993). 394:The confluence of the forks of the 57:Portrait of a Quilcene boy, c. 1913 13: 14: 2081: 2065:Culture of the Puget Sound region 1856:Swinomish Indian Tribal Community 707:Ricky, Donald (January 1, 1999). 16:Indigenous group in North America 1047: 740:. University of Oklahoma Press. 950: 935: 910: 885: 543:Pre-contact and reservation era 1870:Organizations and institutions 1846:Stillaguamish Tribe of Indians 946:. Washington State University. 944:The Structure of Twana Culture 942:Elmendorf, William W. (1960). 802: 781: 754: 727: 700: 647: 625: 407:The mouth of McTaggert Creek ( 1: 1761:Confederated Tribes of Siletz 1000:10.1525/aa.1948.50.4.02a00050 809:King, Jonathan C. H. (1999). 618: 597: 515:People at the far end of the 110:Traditional tribal religion, 1591:Sto꞉lo Nation Chiefs Council 1526:Kwaw-kwaw-Apilt First Nation 815:. Harvard University Press. 713:. Somerset Publishers, Inc. 522:The mouth of Mission Creek ( 280:The mouth of Donovan Creek ( 262:), at the head of Dabob Bay 215: 7: 1791:Port Gamble S'Klallam Tribe 1716:Tsleil-Waututh First Nation 1621:Tsleil-waututh First Nation 871:. Oxford University Press. 654:Drachman, Gaberell (2020). 606: 10: 2086: 1821:Sauk-Suiattle Indian Tribe 1706:Yakweakwioose First Nation 1611:Yakweakwioose First Nation 1566:Shxw'ow'hamel First Nation 897:www.oregonencyclopedia.org 633:"Skokomish Tribe | NPAIHB" 537: 363:The mouth of Finch Creek ( 189: 27: 20: 1926: 1900: 1869: 1786:Jamestown S'Klallam Tribe 1781:Lower Elwha Klallam Tribe 1493: 1055: 658:. Skokomish Indian Tribe. 127: 122: 109: 104: 93: 88: 77: 72: 67: 62: 50: 44: 43: 1806:Muckleshoot Indian Tribe 865:Pritzker, Barry (2000). 437:The former lower end of 300:Dosewallips River people 210:Treaty of Point No Point 28:Not to be confused with 1943:Sliammon/Mainland Comox 1836:Snoqualmie Indian Tribe 1696:Tsawwassen First Nation 1691:Snuneymuxw First Nation 1636:Kwikwetlem First Nation 1571:Skawahlook First Nation 988:American Anthropologist 686:. U of Nebraska Press. 524: 497: 472: 443: 430: 418: 409: 400: 365: 338: 310: 282: 276:People of the saltwater 258: 147: 1831:Skokomish Indian Tribe 1816:Quinault Indian Nation 1811:Nisqually Indian Tribe 1741:Esquimalt First Nation 1726:Union Bar First Nation 1646:Chemainus First Nation 1641:Semiahmoo First Nation 1606:Tzeachten First Nation 1581:Soowahlie First Nation 1546:Sq'éwlets First Nation 1531:Leq'á:mel First Nation 1506:Chawathil First Nation 960:The Twana and the Drum 573:Customs and ceremonies 328:Duckabush River people 180:Skokomish Indian Tribe 21:For the language, see 1661:Klahoose First Nation 1596:Stó꞉lō Tribal Council 1576:Skowkale First Nation 1516:Kwantlen First Nation 184:Skokomish, Washington 123:Related ethnic groups 1841:Squaxin Island Tribe 1826:Samish Indian Nation 1771:Cowlitz Indian Tribe 1746:Tsawout First Nation 1711:Tseycum First Nation 1671:Nanoose First Nation 1666:Malahat First Nation 1656:Homalco First Nation 1626:Musqueam Indian Band 1586:Squiala First Nation 1536:Matsqui First Nation 238:Village location(s) 206:Washington Territory 202:Oregon Treaty (1846) 155:in the northern-mid 153:Coast Salish peoples 1901:Culture and society 1676:Peters First Nation 1651:Halalt First Nation 1631:Katzie First Nation 1551:Seabird Island Band 1521:Katzie First Nation 424:Below the falls at 225: 40: 1601:Sumas First Nation 1561:Skway First Nation 1556:Skwah First Nation 1511:Cheam First Nation 635:. February 9, 2016 530:Belfair State Park 476:) at the prairies 348:čtslal̕aɬlaɬtəbəxʷ 224: 197:Maritime Fur Trade 38: 2047: 2046: 1701:Yale First Nation 957:Pulsifer, Ralph. 878:978-0-19-513877-1 822:978-0-674-62654-6 774:978-0-7748-0475-2 747:978-0-8061-3552-6 720:978-0-403-09866-8 710:Indians of Oregon 693:978-0-8032-1764-5 535: 534: 332:The mouth of the 306:Dosewallips River 304:The mouth of the 136: 135: 2077: 1616:Sts'ailes Nation 1042: 1035: 1028: 1019: 1018: 1012: 1011: 979: 968: 967: 965: 954: 948: 947: 939: 933: 932: 930: 928: 914: 908: 907: 905: 903: 889: 883: 882: 862: 827: 826: 806: 800: 799: 797: 795: 785: 779: 778: 758: 752: 751: 731: 725: 724: 704: 698: 697: 677: 660: 659: 651: 645: 644: 642: 640: 629: 527: 500: 475: 470:Up Vance Creek ( 446: 433: 421: 412: 403: 368: 366:slal̕aɬlaɬtəbəxʷ 341: 313: 285: 261: 252:Long Spit people 226: 223: 150: 63:Total population 55: 41: 37: 2085: 2084: 2080: 2079: 2078: 2076: 2075: 2074: 2050: 2049: 2048: 2043: 1922: 1896: 1865: 1851:Suquamish Tribe 1776:Suquamish Tribe 1751:Cowichan Tribes 1736:T'Sou-ke Nation 1721:Squamish Nation 1686:shíshálh Nation 1681:Tla'amin Nation 1501:Aitchelitz Band 1489: 1051: 1046: 1016: 1015: 980: 971: 963: 955: 951: 940: 936: 926: 924: 916: 915: 911: 901: 899: 891: 890: 886: 879: 863: 830: 823: 807: 803: 793: 791: 787: 786: 782: 775: 759: 755: 748: 732: 728: 721: 705: 701: 694: 678: 663: 652: 648: 638: 636: 631: 630: 626: 621: 609: 600: 575: 545: 540: 396:Skokomish River 359:-country people 334:Duckabush River 218: 192: 58: 46: 36: 33: 26: 17: 12: 11: 5: 2083: 2073: 2072: 2067: 2062: 2045: 2044: 2042: 2041: 2036: 2031: 2026: 2025: 2024: 2013: 2008: 2007: 2006: 2001: 1996: 1991: 1986: 1981: 1971: 1966: 1961: 1956: 1951: 1946: 1945: 1944: 1941: 1940:Island Comox † 1932: 1930: 1924: 1923: 1921: 1920: 1915: 1910: 1904: 1902: 1898: 1897: 1895: 1894: 1889: 1884: 1879: 1873: 1871: 1867: 1866: 1864: 1863: 1861:Tulalip Tribes 1858: 1853: 1848: 1843: 1838: 1833: 1828: 1823: 1818: 1813: 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1045: 1044: 1037: 1030: 1022: 1014: 1013: 994:(4): 625–633. 969: 949: 934: 909: 884: 877: 828: 821: 801: 780: 773: 753: 746: 726: 719: 699: 692: 661: 646: 623: 622: 620: 617: 616: 615: 608: 605: 599: 596: 574: 571: 544: 541: 539: 536: 533: 532: 520: 512: 509: 503: 502: 489: 487: 484: 478: 477: 468: 460: 457: 451: 450: 449: 448: 435: 422: 414: 405: 390: 385:People of the 382: 377: 371: 370: 361: 353: 350: 344: 343: 330: 325: 322: 316: 315: 302: 297: 294: 288: 287: 278: 273: 270: 264: 263: 254: 249: 246: 240: 239: 236: 233: 230: 217: 214: 204:and later the 191: 188: 134: 133: 125: 124: 120: 119: 107: 106: 102: 101: 91: 90: 86: 85: 75: 74: 70: 69: 65: 64: 60: 59: 56: 48: 47: 34: 23:Twana language 15: 9: 6: 4: 3: 2: 2082: 2071: 2068: 2066: 2063: 2061: 2058: 2057: 2055: 2040: 2037: 2035: 2032: 2030: 2027: 2023: 2020:Northern and 2019: 2018: 2017: 2014: 2012: 2009: 2005: 2002: 2000: 1997: 1995: 1992: 1990: 1987: 1985: 1982: 1980: 1977: 1976: 1975: 1974:North Straits 1972: 1970: 1967: 1965: 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UBC Press. 766: 765: 757: 749: 743: 739: 738: 730: 722: 716: 712: 711: 703: 695: 689: 685: 684: 676: 674: 672: 670: 668: 666: 657: 650: 634: 628: 624: 614: 611: 610: 604: 595: 591: 589: 584: 579: 570: 566: 564: 558: 554: 551: 531: 526: 525:duxʷk̓uk̓ʷabš 521: 519: 518: 513: 510: 508: 505: 504: 499: 494: 491:The mouth of 490: 488: 485: 483: 480: 479: 474: 469: 467: 465: 461: 458: 456: 455:čtq̓ʷəlq̓ʷili 453: 452: 445: 440: 436: 432: 427: 423: 420: 415: 411: 406: 402: 397: 393: 392: 391: 389: 388: 383: 381: 378: 376: 373: 372: 367: 362: 360: 358: 354: 351: 349: 346: 345: 340: 335: 331: 329: 326: 323: 321: 318: 317: 312: 307: 303: 301: 298: 295: 293: 290: 289: 284: 279: 277: 274: 271: 269: 268:sqʷul̕sidəbəš 266: 265: 260: 255: 253: 250: 247: 245: 242: 241: 237: 234: 232:English Name 231: 228: 227: 222: 213: 211: 207: 203: 198: 187: 185: 181: 177: 172: 170: 166: 162: 158: 154: 149: 144: 140: 131: 126: 121: 117: 113: 108: 103: 100: 96: 92: 87: 84: 80: 76: 71: 66: 61: 54: 49: 42: 31: 30:Tswana people 24: 19: 2060:Coast Salish 1796:Lummi Nation 1374:Upper Skagit 1369:Lower Skagit 1049:Coast Salish 991: 987: 959: 952: 943: 937: 927:February 20, 925:. Retrieved 921: 912: 902:February 20, 900:. Retrieved 896: 887: 867: 811: 804: 794:February 20, 792:. Retrieved 783: 763: 756: 736: 729: 709: 702: 682: 655: 649: 637:. Retrieved 627: 601: 592: 580: 576: 567: 559: 555: 546: 514: 506: 481: 462: 459:Vance Creek 454: 439:Lake Cushman 426:Lake Kokanee 384: 374: 355: 347: 327: 319: 299: 296:Dosewallips 292:čtduswaylupš 291: 275: 267: 251: 243: 219: 193: 173: 159:region. The 138: 137: 130:Coast Salish 112:Christianity 35:Ethnic group 18: 2016:Lushootseed 1801:Makah Tribe 1541:Popkum Band 1494:Governments 1471:(Tillamook) 1384:Muckleshoot 922:goia.wa.gov 473:q̓ʷəlq̓ʷili 464:Cedar trees 320:čtduxʷyabus 256:Long Spit ( 229:Twana Name 169:Lushootseed 157:Puget Sound 2054:Categories 1954:Halkomelem 1454:Sahewamish 1409:Snoqualmie 1289:Skawahlook 1214:Tsawwassen 1209:Snuneymuxw 1129:Humptulips 1079:Stz'uminus 639:August 31, 619:References 598:Modern-day 583:Potlatches 493:Tahuya Bay 431:č̓uq̓ʷaɬəɬ 419:č̓əlaxʷcəd 352:Hoodsport 324:Duckabush 311:duswaylupš 83:Washington 79:Hood Canal 1994:Semiahmoo 1949:Pentlatch 1928:Languages 1913:Mythology 1480:Quamichan 1459:Wynoochee 1439:Swinomish 1434:Suquamish 1419:Nisqually 1414:Skykomish 1404:Snohomish 1389:Sammamish 1379:Skokomish 1344:Penelakut 1339:Quamichan 1314:Tzeachten 1299:Soowahlie 1279:Shilshole 1254:Leq'á:mel 1249:Sts'ailes 1244:Sq'éwlets 1234:Semiahmoo 1144:Kilpahlas 1139:Khenipsen 1109:Esquimalt 1073:Sts'ailes 1063:Chawathil 511:Duhlelap 482:čttax̌uya 410:x̌c̓ay̓ay 380:Skokomish 375:squqəʔbəš 339:duxʷyabus 272:Quilcene 244:čttaʔbuxʷ 216:Divisions 176:Skokomish 161:Skokomish 116:syncretic 89:Languages 2039:Quinault 2022:Southern 2004:T'sou-ke 1999:Songhees 1969:Nooksack 1964:Squamish 1959:shíshálh 1449:Quinault 1424:Puyallup 1364:Nooksack 1349:Lamalcha 1329:Tsartlip 1324:T'souk-e 1294:Skowkale 1229:Squamish 1224:shíshálh 1204:Sliammon 1184:Musqueam 1169:Kwantlen 1159:Koksilah 1149:Klahoose 1104:Duwamish 1089:Comiaken 1008:18128883 607:See also 588:dentalia 550:potlatch 507:čxʷlələp 401:yəlal̕qu 283:qʷul̕sid 235:Meaning 148:təwəʔduq 132:peoples 114:, incl. 105:Religion 45:təwəʔduq 2034:Cowlitz 2011:Klallam 1984:Saanich 1469:Nehalem 1444:Tulalip 1354:Saanich 1304:Squiala 1199:Malahat 1189:Nanoose 1179:Matsqui 1154:Klallam 1124:Homalco 1099:Cowlitz 1094:Copalis 1056:Peoples 613:Tulalip 563:shamans 538:Society 498:tax̌uya 486:Tahuya 444:ʔiluʔəɬ 190:History 99:English 1989:Samish 1485:Somena 1475:Siletz 1464:Satsop 1394:Samish 1334:Somena 1309:Stó꞉lō 1259:Popkum 1194:Nuxalk 1134:Katzie 1114:Halalt 1006:  875:  819:  771:  744:  717:  690:  466:people 357:Slahal 259:tabuxʷ 248:Dabob 128:Other 2029:Twana 1979:Lummi 1936:Comox 1908:Music 1359:Lummi 1274:Skway 1269:Skwah 1239:Sumas 1068:Cheam 964:(PDF) 528:) at 517:canal 387:river 165:Twana 143:Twana 139:Twana 118:forms 95:Twana 39:Twana 1075:(WA) 1004:PMID 929:2023 904:2023 873:ISBN 817:ISBN 796:2023 769:ISBN 742:ISBN 715:ISBN 688:ISBN 641:2023 1918:Art 1119:Hoh 996:doi 68:796 2056:: 1002:. 992:50 990:. 986:. 972:^ 920:. 895:. 831:^ 664:^ 501:) 369:) 342:) 314:) 286:) 186:. 171:. 145:: 97:, 81:, 1041:e 1034:t 1027:v 1010:. 998:: 966:. 931:. 906:. 881:. 825:. 798:. 777:. 750:. 723:. 696:. 643:. 495:( 447:) 441:( 434:) 428:( 413:) 404:) 398:( 336:( 308:( 141:( 32:. 25:.

Index

Twana language
Tswana people
A black-and-white portrait of a young Quilcene boy with long hair and two braids, in the year 1913
Hood Canal
Washington
Twana
English
Christianity
syncretic
Coast Salish
Twana
Coast Salish peoples
Puget Sound
Skokomish
Twana
Lushootseed
Skokomish
Skokomish Indian Tribe
Skokomish, Washington
Maritime Fur Trade
Oregon Treaty (1846)
Washington Territory
Treaty of Point No Point
Dosewallips River
Duckabush River
Slahal
Skokomish
river
Skokomish River
Lake Kokanee

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