44:
1692:
it was the office of St. Sabas, not the currently in use in the monasteries of
Constantinople, which the monks of Stoudios would synthesize with material from the asmatike akolouthia or cathedral office of the Great Church to create a hybrid "Studite" office, the ancestor of the one that has come down to us to this day: a Palestinian horologion with its psalmody and hymns grafted onto a skeleton of litanies and their collects from the euchology of the Great Church. Like the fusion of Anglo-Saxon and French in the formation of English, this unlikely mongrel would stand the test of time.
2466:
1464:
1638:(439–532), who recorded the office as it was practiced at his time in the area around Jerusalem, passing on what had been handed down to him by St. Euthymius the Great (377–473) and St. Theoktistos (c. 467). This area was at the time a major center of both pilgrimage and monasticism, and as a result the daily cycle of services became highly developed.
1691:
How the cathedral and monastic traditions meld into one is the history of the present
Byzantine Rite. ... summoned to the capital some monks of St. Sabas to help combat iconoclasm, for in the Sabaitic chants Theodore discerned a sure guide of orthodoxy, he writes to Patriarch Thomas of Jerusalem. So
1629:
But among all things it is a special feature that they arrange that suitable psalms and antiphons are said on every occasion, both those said by night, or in the morning, as well as those throughout the day, at the sixth hour, the ninth hour, or at lucernare, all being so appropriate and so
1527:
The ancient and medieval cathedral rite of
Constantinople, called the "asmatikē akolouthia" ("sung services"), is not well preserved and the earliest surviving manuscript dates from the middle of the eighth century. This rite reached its climax in the Typikon of the Great Church
1662:. Its usage was further solidified when the first printed typikon was published in 1545. It is still in widespread use among most Byzantine monastic communities worldwide as well as in parishes and cathedrals in large swaths of
1682:
in
Constantinople where the services were further sophisticated, in particular with regard to Lenten and Paschal services and, most importantly, the Sabbaite Typikon was imported and melded with the existing typikon; as Fr.
1734:
and once in
Slavonic; in 1888, George Violakis, then the Protopsaltes of the Great Church, wrote a report correcting mistakes and ambiguities in Byzantios' typika and later published the completed and corrected typikon as
1016:
491:
501:
1739:
which is still in use today, in most of the
Byzantine Rite, excluding the churches of the Russian tradition. This typikon is often described as prescriptive and an innovation; however, as Bishop
546:
551:
521:
2077:
836:
541:
43:
2179:
1747:"In making these and other changes, perhaps Violakes was not innovating but simply giving formal approval to practices which had already become established in parishes.
611:
1986:
1450:
526:
888:
531:
849:
536:
348:
735:
466:
652:
516:
496:
2104:
1021:
511:
506:
2172:
1119:
387:
343:
1026:
1858:"Ecumenical Patriarchate – Byzantine music — Constantine Byzantios – Archon Protopsaltes of the Great Church of Christ", Retrieved 2011-12-30
1443:
1109:
1617:, rather than as solitary hermits), the cycle of prayer became more fixed and complex, with different ritual practices in different places.
439:
1726:
With the passage of time, the rite evolved but no descriptive typikon was published until 1839 when, finally, Constantine
Byzantios, the
1235:
642:
449:
184:
69:
1711:
However, some remnant of the cathedral rite remained in use elsewhere in the
Byzantine Rite world, as is evidenced by, for example, the
1536:; in the latter it survived until the Ottoman conquest and most of what is known of it comes from descriptions in the writings of Saint
2499:
2165:
1889:"Ecumenical Patriarchate – Byzantine music — George Violakis – Archon Protopsaltes of the Great Church of Christ", Retrieved 2011-12-30
1764:
As quoted in Taft, "Mount Athos...", Description in A. Strittmatter, "The 'Barberinum S. Marci'of
Jacques Goar," EphL 47 (1933), 329-67
2149:, draft of the English translation from the Arabic edition, prepared by the Antiochian Orthodox Christian Archdiocese of North America
471:
283:
278:
1436:
627:
293:
242:
217:
1139:
247:
1818:Тvпико́нъ сіесть уста́въ (Title here transliterated into Russian; actually in Church Slavonic) (The Typicon which is the Order)
1576:
that came to be synthesized with the above-mentioned cathedral rite and whose name is borne by the typikon in use today by the
831:
788:
288:
207:
89:
1708:
inherited only the monastic
Sabbaite typikon, which is used to this day in parishes and cathedrals as well as in monasteries.
2061:
2028:
1994:
1938:
1908:
1876:
1416:
1134:
859:
854:
1406:
1396:
1223:
1000:
882:
100:
78:
2141:
1114:
2223:
2111:(in Greek) Typicon for the current year (and other information) based on Violakis' work and other descriptive practices
1084:
1051:
841:
821:
424:
598:
914:
774:
711:
227:
740:
716:
696:
682:
1280:
94:
2494:
1251:
1179:
944:
2121:
1421:
994:
816:
232:
212:
192:
1821:, Москва (Moscow, Russian Empire): Сvнодальная тvпографiя (The Synodal Printing House), 1907, p. 1154
1678:
In the 8th century, the development of monastic liturgical practice was centered in the Monastery of the
1371:
662:
237:
1568:, give us an insight into ancient Byzantine monastic life and habits. However, it is the typikon of the
1189:
811:
419:
376:
364:
27:
1983:
The Liturgy of the Hours in East and West: The Origins of the Divine Office and Its Meaning for Today
875:
769:
622:
603:
313:
74:
2110:
2152:
1301:
1039:
721:
632:
444:
429:
338:
318:
308:
165:
84:
16:
This article is about the liturgical book. For the Eastern Orthodox Church liturgical service, see
2489:
2188:
1950:
Robert F. Taft, S.J. (1988), "Mount Athos: A Late Chapter in the History of the Byzantine Rite",
1705:
1663:
1639:
1144:
909:
691:
647:
637:
434:
303:
298:
35:
2105:
Edited translation of much of the 1907 Moscow edition of Typikon of St. Sabbas, with commentary
1723:'s use only on occasions when a service that actually lasts through the whole night is served.
1537:
1411:
576:
333:
2124:, Rev. Alkiviadis Calivas, Greek Orthodox Archdiocese of America, referenced December 27, 2006
2118:, Fotios K. Litsas, Ph.D., Greek Orthodox Archdiocese of America, referenced December 27, 2006
1642:, Patriarch of Jerusalem (560–638) revised the Typikon, and the material was then expanded by
1605:, but also sang hymns and recited prayers (often in combinations of twelve). With the rise of
2264:
2115:
1635:
1594:
1565:
1549:
1346:
1104:
371:
Autocephaly and canonicity recognized by Constantinople and 3 other autocephalous Churches:
135:
2276:
1610:
1590:
1356:
1321:
826:
706:
254:
160:
131:
8:
2470:
2349:
2342:
2294:
2131:
2056:] (in French). Translated by Meyendorff, Paul. Paris: St. Vladimir's Seminary Press.
1366:
1336:
2000:
1967:
1856:
1654:
1316:
1246:
960:
899:
764:
701:
675:
139:
49:
2127:
2251:
2087:
2057:
2024:
1990:
1934:
1904:
1872:
1793:Τυπικὸν τῆς τοῦ Χριστοῦ Μεγάλης Ἐκκλήσιας, Tipikon tis tou Christou Megalis Ekklisias
1311:
1306:
1275:
1164:
754:
113:
2157:
1959:
1643:
1618:
1533:
1351:
1326:
1154:
929:
806:
591:
328:
323:
155:
2272:
2046:
1209:
1204:
2260:
2191:
1887:
1720:
1585:
1503:
1499:
1376:
1331:
586:
461:
414:
2405:
2099:
2082:
1816:
1740:
1732:
The Ecclesiastical Typikon according to the Style of the Great Church of Christ
1712:
1684:
1634:
The standardization of what became Byzantine monastic worship began with Saint
1577:
1511:
1507:
1487:
1401:
1159:
1124:
1046:
796:
759:
581:
2483:
2268:
2020:
1978:
1947:
1561:
1341:
1265:
1230:
571:
2384:
1727:
1553:
1529:
1094:
949:
202:
150:
53:
1730:
of the Great Church, composed and published the typikon twice in Greek as
2451:
2437:
2370:
2217:
1169:
1089:
1079:
1064:
939:
904:
268:
222:
197:
1532:) which was used in only two places, its eponymous cathedral and in the
2444:
2416:
2365:
2360:
2307:
2300:
2241:
2203:
2146:
2100:(in Slavonic) The Typicon of Saint Sabbas as used in the Russian Church
2004:
1971:
1926:
1898:
1560:
and several surviving typika from Constantinople, such as those of the
1270:
1149:
1129:
983:
1783:Τυπικὸν Ἐκκλησιαστικὸν κατὰ τὸ ὕφος τῆς τοῦ Χριστοῦ Μεγάλης Ἐκκλησίας.
2411:
2355:
2322:
2246:
2054:
The Typikon Decoded. An explanation of Byzantine Liturgical Practice.
1648:
1622:
1606:
1573:
1557:
1199:
1194:
1184:
1174:
1099:
1007:
919:
801:
170:
107:
1963:
1463:
2398:
2328:
2236:
1679:
1569:
1059:
989:
977:
966:
405:
1977:
1946:
1646:(c. 676 – 749). This ordering of services was later known as the
2465:
2391:
2256:
2210:
1598:
1074:
924:
382:
Spiritual independence recognized by Georgian Orthodox Church:
274:
Autocephalous Churches who are officially part of the communion:
2016:
1871:, Greek Orthodox Diocese of Denver Choir Federation, p. xviii,
1716:
1667:
1602:
1361:
954:
17:
2122:
Great Lent, Holy Week, and Pascha in the Greek Orthodox Church
1925:
2289:
1931:
Introduction to Liturgical Theology (Lib. of Orthodox Theol.)
1614:
1492:
1069:
972:
2107:, Archbishop Averky — Liturgics", Retrieved 2011-11-15
1696:
The typika in contemporary use evolved from this synthesis.
2147:
1888 Violakis Typikon of the Great Church of Constantinople
2142:
Typikon of Gregory Pakourianos for the Monastery in Bačkovo
2136:
934:
1630:
reasonable as to bear on the matter in hand. (XXV, 5)
355:
Autocephaly recognized by some autocephalous Churches
2187:
2048:
Le Typikon décrypté: Manuel de liturgie de byzantine
1506:which contains instructions about the order of the
2045:
1989:: The order of Saint Benedict, Inc., p. 423,
1899:Mother Mary; Archimandrite Kallistos Ware (1984),
1933:, Faith Press Ltd (published 1987), p. 170,
1502:: Типикон, сиесть Устав - Tipikon or Ustav) is a
2481:
2173:
2116:A Dictionary of Orthodox Terminology - Part 2
1444:
1534:Basilica of Saint Demetrios in Thessalonica
2180:
2166:
1869:The Byzantine Liturgy: Hymnology and Order
1773:As quoted in Taft, "Mount Athos...", p 182
1451:
1437:
1811:
1809:
1570:Holy Lavra of Saint Sabbas the Sanctified
1517:
1903:, London: Faber and Faber, p. 543,
1462:
1625:about 381–384, recorded the following:
2482:
2128:Typikon of the Russian Orthodox Church
2043:
1806:
2161:
1737:Typikon of the Great Church of Christ
2010:
1522:
1407:Encyclical of the Eastern Patriarchs
1017:Differences from the Catholic Church
883:History of Eastern Orthodox theology
1597:, records that the early Christian
1543:
729:Other possible ecumenical councils:
492:Australia, New Zealand, and Oceania
13:
2224:List of New Testament lectionaries
2037:
14:
2511:
2500:Eastern Orthodox liturgical books
2093:
2044:Getcha, Archbishop Job. (2012) .
1510:office and variable hymns of the
1498:, "that of the prescribed form";
599:American Orthodox Catholic Church
2464:
1699:
502:Belgium, Holland, and Luxembourg
42:
2078:Some typikon symbols in Unicode
2023:(published 1987), p. 193,
1892:
1881:
1609:monasticism (i.e., living in a
822:Christianization of Kievan Rus'
683:First Seven Ecumenical Councils
2153:A Brief History of the Typicon
1861:
1850:
1837:
1825:
1787:
1776:
1767:
1758:
1480:
1:
2412:Idiomela, Avtomela, Prosomoia
2137:Online Greek Orthodox Typikon
1981:Robert F. Taft, S.J. (1986),
1919:
1252:Intercession of the Theotokos
1027:Opposition to papal supremacy
846:Moscow–Constantinople schism
547:Switzerland and Liechtenstein
1929:Alexander Schmemann (1963),
1800:
1673:
1621:, a pilgrim who visited the
817:Christianization of Bulgaria
7:
2071:
1867:Bogdanos, Theodore (1993),
1372:Photios I of Constantinople
889:20th century (Neo-Palamism)
812:Christianization of Georgia
10:
2516:
1493:
1022:Opposition to the Filioque
565:Noncanonical jurisdictions
15:
2461:
2425:
2379:
2337:
2317:
2285:
2232:
2198:
1715:commencing at the end of
1491:
1259:The four fasting periods:
1140:Eastern Orthodox marriage
748:Other important councils:
604:American World Patriarchs
522:Great Britain and Ireland
1987:Collegeville, Minnesosta
1751:
1556:era to regulate life in
1548:Typika arose within the
1302:Athanasius of Alexandria
552:United States of America
344:Czech Lands and Slovakia
166:Four Marks of the Church
2471:Christianity portal
1706:Russian Orthodox Church
1552:movements of the early
1135:Eastern Orthodox bowing
36:Eastern Orthodox Church
2011:Ware, Timothy (1963),
1749:
1694:
1632:
1538:Symeon of Thessalonica
1518:Historical development
1468:
1412:Eastern Orthodox cross
577:Spiritual Christianity
1952:Dumbarton Oaks Papers
1745:
1689:
1636:Sabbas the Sanctified
1627:
1595:Bishop of Helenopolis
1566:Kecharitomene nunnery
1466:
1422:Statistics by country
1347:Maximus the Confessor
775:Constantinople (1872)
2495:Liturgy of the Hours
1843:Tr. Louis Duchesne,
1601:not only prayed the
1591:Palladius of Galatia
1357:Theodore the Studite
1322:Gregory of Nazianzus
1180:Russian bell ringing
1105:Liturgical entrances
915:Essence vs. Energies
910:Contemplative prayer
663:Evangelical Orthodox
485:Episcopal assemblies
208:Ecumenical Patriarch
161:Apostolic succession
2132:Translation project
2013:The Orthodox Church
1367:Cyril and Methodius
1337:Cyril of Alexandria
1224:Liturgical calendar
1040:Liturgy and worship
676:Ecumenical councils
79:History of theology
1901:The Festal Menaion
1644:St. John Damascene
1564:monastery and the
1469:
1317:Cyril of Jerusalem
1247:Feast of Orthodoxy
542:Spain and Portugal
50:Christ Pantocrator
2477:
2476:
2295:Canon of the Odes
2088:Studenica Typikon
2063:978-0-88225-014-4
2030:978-0-14-013529-9
1996:978-0-8146-1405-1
1940:978-0-7164-0293-0
1910:978-0-8130-0666-6
1877:978-1-884432-00-2
1845:Christian Worship
1664:Eastern Orthodoxy
1523:Cathedral Typikon
1467:Studenica typicon
1461:
1460:
1312:Basil of Caesarea
1307:Ephrem the Syrian
1190:Sign of the cross
1165:Paschal troparion
945:Mystical theology
755:Quinisext Council
456:Semi-Autonomous:
101:View of salvation
2507:
2469:
2468:
2192:liturgical books
2189:Eastern Orthodox
2182:
2175:
2168:
2159:
2158:
2067:
2051:
2033:
2007:
1974:
1943:
1914:
1913:
1896:
1890:
1885:
1879:
1865:
1859:
1854:
1848:
1841:
1835:
1834:, Chap. 19, etc.
1829:
1823:
1822:
1813:
1794:
1791:
1785:
1780:
1774:
1771:
1765:
1762:
1660:Sabbaite Typikon
1544:Monastic Typikon
1497:
1496:
1495:
1482:
1453:
1446:
1439:
1352:John of Damascus
1327:Gregory of Nyssa
1155:Paschal greeting
1120:Memorial service
930:Hypostatic union
807:Byzantine Empire
592:Old Calendarists
213:Episcopal polity
156:Christian Church
46:
23:
22:
2515:
2514:
2510:
2509:
2508:
2506:
2505:
2504:
2480:
2479:
2478:
2473:
2463:
2457:
2421:
2375:
2333:
2313:
2281:
2228:
2194:
2186:
2096:
2074:
2064:
2040:
2038:Further reading
2031:
1997:
1964:10.2307/1291596
1941:
1922:
1917:
1911:
1897:
1893:
1886:
1882:
1866:
1862:
1855:
1851:
1847:(London, 1923).
1842:
1838:
1832:Lausaic History
1830:
1826:
1815:
1814:
1807:
1803:
1798:
1797:
1792:
1788:
1781:
1777:
1772:
1768:
1763:
1759:
1754:
1721:all-night vigil
1702:
1676:
1586:Lausaic History
1546:
1525:
1520:
1504:liturgical book
1457:
1428:
1427:
1426:
1391:
1383:
1382:
1381:
1377:Gregory Palamas
1332:John Chrysostom
1296:
1288:
1287:
1286:
1256:
1236:12 Great Feasts
1226:
1216:
1215:
1214:
1110:Liturgical fans
1052:Divine Services
1042:
1032:
1031:
1013:
878:
868:
867:
866:
791:
781:
780:
779:
745:
726:
678:
668:
667:
659:
608:
587:Catacomb Church
566:
558:
557:
556:
527:Italy and Malta
486:
478:
477:
476:
454:
445:Bessarabia (RP)
409:
398:
397:
396:
394:
392:
369:
353:
349:North Macedonia
272:
261:
260:
259:
187:
177:
176:
175:
144:
141:
126:
118:
56:
21:
12:
11:
5:
2513:
2503:
2502:
2497:
2492:
2490:Byzantine Rite
2475:
2474:
2462:
2459:
2458:
2456:
2455:
2448:
2441:
2434:
2426:
2423:
2422:
2420:
2419:
2414:
2409:
2406:Pentēkostarion
2402:
2395:
2388:
2380:
2377:
2376:
2374:
2373:
2368:
2363:
2358:
2353:
2346:
2343:Oktoechos mega
2338:
2335:
2334:
2332:
2331:
2326:
2318:
2315:
2314:
2312:
2311:
2304:
2297:
2292:
2286:
2283:
2282:
2280:
2279:
2254:
2249:
2244:
2239:
2233:
2230:
2229:
2227:
2226:
2221:
2214:
2207:
2199:
2196:
2195:
2185:
2184:
2177:
2170:
2162:
2156:
2155:
2150:
2144:
2139:
2134:
2125:
2119:
2113:
2108:
2102:
2095:
2094:External links
2092:
2091:
2090:
2085:
2083:Karyes Typikon
2080:
2073:
2070:
2069:
2068:
2062:
2039:
2036:
2035:
2034:
2029:
2008:
1995:
1975:
1944:
1939:
1921:
1918:
1916:
1915:
1909:
1891:
1880:
1860:
1849:
1836:
1824:
1804:
1802:
1799:
1796:
1795:
1786:
1775:
1766:
1756:
1755:
1753:
1750:
1741:Kallistos Ware
1713:Divine Liturgy
1701:
1698:
1685:Robert F. Taft
1675:
1672:
1666:, notably, in
1640:St. Sophronius
1578:Byzantine Rite
1545:
1542:
1524:
1521:
1519:
1516:
1512:Divine Liturgy
1508:Byzantine Rite
1459:
1458:
1456:
1455:
1448:
1441:
1433:
1430:
1429:
1425:
1424:
1419:
1414:
1409:
1404:
1399:
1393:
1392:
1389:
1388:
1385:
1384:
1380:
1379:
1374:
1369:
1364:
1359:
1354:
1349:
1344:
1339:
1334:
1329:
1324:
1319:
1314:
1309:
1304:
1298:
1297:
1294:
1293:
1290:
1289:
1285:
1284:
1278:
1276:Apostles' Fast
1273:
1268:
1262:
1261:
1260:
1255:
1254:
1249:
1243:
1242:
1241:
1238:
1233:
1227:
1222:
1221:
1218:
1217:
1213:
1212:
1210:Use of incense
1207:
1202:
1197:
1192:
1187:
1182:
1177:
1172:
1167:
1162:
1160:Paschal Homily
1157:
1152:
1147:
1142:
1137:
1132:
1127:
1125:Memory Eternal
1122:
1117:
1112:
1107:
1102:
1097:
1092:
1087:
1082:
1077:
1072:
1067:
1062:
1056:
1055:
1054:
1049:
1047:Divine Liturgy
1043:
1038:
1037:
1034:
1033:
1030:
1029:
1024:
1019:
1012:
1011:
1004:
997:
992:
987:
980:
975:
970:
957:
952:
947:
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852:
844:
839:
837:Ottoman Empire
834:
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819:
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804:
799:
797:Church Fathers
793:
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772:
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749:
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582:True Orthodoxy
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90:Church history
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72:
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2252:Biblical Odes
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2026:
2022:
2021:Penguin Books
2018:
2014:
2009:
2006:
2002:
1998:
1992:
1988:
1984:
1980:
1979:Archimandrite
1976:
1973:
1969:
1965:
1961:
1957:
1953:
1949:
1948:Archimandrite
1945:
1942:
1936:
1932:
1928:
1924:
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1700:Modern Typika
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1266:Nativity Fast
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532:Latin America
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440:Americas (RP)
438:
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431:
428:
426:
423:
421:
418:
416:
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412:
408:jurisdictions
407:
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401:
395:
389:
388:Ukraine (UOC)
386:
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377:Ukraine (OCU)
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271:jurisdictions
270:
269:Autocephalous
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114:View of icons
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29:
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19:
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2429:
2404:
2397:
2390:
2385:Sticherarion
2383:
2348:
2341:
2321:
2306:
2301:Heirmologion
2299:
2216:
2211:Epistle Book
2209:
2202:
2053:
2047:
2012:
1982:
1955:
1951:
1930:
1900:
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1728:Protopsaltes
1725:
1710:
1703:
1695:
1690:
1677:
1659:
1653:
1647:
1633:
1628:
1584:
1582:
1547:
1530:Hagia Sophia
1526:
1483:
1476:
1472:
1470:
1417:Saint titles
1397:Architecture
1390:Other topics
1095:Jesus Prayer
1006:
999:
982:
965:
959:
950:Nicene Creed
925:Holy Trinity
900:Apophaticism
850:15th–16th c.
827:Great Schism
467:Estonia (MP)
455:
450:Moldova (MP)
425:Estonia (EP)
393:
381:
370:
356:
354:
203:Patriarchate
185:Organization
151:Christianity
138: /
136:Resurrection
134: /
108:View of Mary
106:
99:
54:Hagia Sophia
2452:Euchologion
2438:Anthologion
2371:Apolytikion
2350:Paraklētikē
2323:Kontakarion
2218:Gospel Book
1958:: 179–194,
1655:Palestinian
1562:Pantokrator
1558:monasteries
1170:Prayer rope
1090:Iconostasis
1080:Euchologion
1065:Apolytikion
940:Metousiosis
905:Chrismation
537:Scandinavia
243:Monasticism
198:Autocephaly
132:Crucifixion
2484:Categories
2445:Hōrologion
2417:Doxastikon
2366:Theotokion
2361:Dogmatikon
2308:Menologion
2265:Sinaiticum
2242:Anabathmoi
2204:Lectionary
1927:Archpriest
1920:References
1271:Great Lent
1150:Paraklesis
1130:Omophorion
1085:Holy Water
984:Philokalia
643:Montenegro
472:ROCOR (MP)
462:Crete (EP)
435:China (MP)
430:Japan (MP)
406:Autonomous
284:Alexandria
125:Background
48:Mosaic of
2356:Troparion
2247:Polyeleos
1801:Citations
1674:Synthesis
1649:Jerusalem
1623:Holy Land
1613:under an
1611:community
1607:Cenobitic
1574:Jerusalem
1554:Christian
1281:Dormition
1205:Vestments
1200:Troparion
1195:Sticheron
1185:Semantron
1175:Prosphora
1100:Kontakion
1008:Theotokos
961:Oikonomia
920:Hesychasm
802:Pentarchy
770:Jerusalem
614:churches:
294:Jerusalem
218:Canon law
171:Orthodoxy
140:Ascension
70:Structure
2399:Triōdion
2329:Akathist
2257:Psalters
2237:Kathisma
2072:See also
1719:and the
1680:Stoudios
1550:monastic
1500:Slavonic
1362:Kassiani
1060:Akathist
990:Phronema
978:Palamism
967:Akribeia
876:Theology
623:Abkhazia
612:National
314:Bulgaria
255:Bratstvo
193:Autonomy
142:of Jesus
75:Theology
61:Overview
28:a series
26:Part of
2431:Typikon
2392:Mēnaion
2290:Heirmos
2261:Chludov
2005:1291596
1972:1291596
1743:noted,
1687:noted,
1599:hermits
1583:In his
1494:Τυπικόν
1477:typicon
1473:typikon
1075:Ectenia
1001:Theosis
789:History
722:Seventh
628:Belarus
517:Germany
497:Austria
420:Finland
365:America
357:de jure
339:Albania
319:Georgia
309:Romania
289:Antioch
248:Degrees
238:Deacons
233:Priests
228:Bishops
85:Liturgy
77: (
2060:
2027:
2019:, UK:
2017:London
2003:
1993:
1970:
1937:
1907:
1875:
1717:matins
1668:Russia
1619:Egeria
1603:Psalms
1484:typica
1145:Praxis
955:Nepsis
832:Russia
765:Moscow
736:Eighth
707:Fourth
697:Second
653:UOC–KP
648:Turkey
638:Latvia
512:France
507:Canada
334:Poland
329:Greece
324:Cyprus
304:Serbia
299:Russia
223:Clergy
30:on the
18:Typica
2273:Tomić
2269:Sofia
2052:[
2001:JSTOR
1968:JSTOR
1752:Notes
1615:Abbot
1572:near
1488:Greek
1070:Artos
973:Ousia
935:Icons
760:Jassy
741:Ninth
717:Sixth
712:Fifth
702:Third
692:First
633:Italy
415:Sinai
2277:Kiev
2058:ISBN
2025:ISBN
1991:ISBN
1935:ISBN
1905:ISBN
1873:ISBN
1704:The
1475:(or
1402:Folk
1283:Fast
1115:Lity
860:2018
855:1996
1960:doi
1658:or
1652:or
1481:pl.
995:Sin
964:vs
2486::
2275:,
2271:,
2267:,
2263:,
2259::
2130:,
2015:,
1999:,
1985:,
1966:,
1956:42
1954:,
1808:^
1670:.
1593:,
1589:,
1580:.
1540:.
1514:.
1490::
1486:;
1479:,
1471:A
359::
52:,
2181:e
2174:t
2167:v
2066:.
1962::
1528:(
1452:e
1445:t
1438:v
891:)
887:(
685::
81:)
20:.
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
