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Tzitzit

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2652:(a floral ornamentation). This hypothesis is supported by the fact that the custom of making fringes from extending the threads of embroidery was common in the ancient Near East as the means of strengthening the fabric. The further analyses of the antique iconography suggest that apart from this pragmatic purpose the tassels could also decorate the cloth and as such be a marker of the social status: the more elaborate and elegant the fringes, the higher the position of the owner. In addition to this and given the unique nature of each of the tassels it could also be used as a personal "signet" for sealing documents. This data has led the scholars to assume that the practice itself is of very ancient origins and evolved into Jewish ritual clothing where it was invested with religious meaning. 4788:, R Haim Teitelbaum, 7 Adar Alef 5774. Text for reference: ציצית און א גארטל ביי נשים. כ'האב געהערט מפי הגה"צ רבי יוסף ישראל זעגלבוים זצ"ל, דער ווינער רב, מח"ס עדות לישראל, אז ער האט געהערט גוף די חברא קדישא פון ק"ק סאטמאר, אז הרבנית הצדיקת מרת חוה ע"ה מחברתו הטהורה פון מרן רבינו הקדוש והטהור בעל דברי יואל מסאטמאר זי"ע בזיווג ראשון, א טאכטער פון הגה"ק רבי אברהם חיים הורוויץ זצ"ל, דער פלאנטשער רב, אז ווען די נשים צדקניות פון די חברה קדישא האבן זיך מטפל געווען מיט איר, נאך איר הסתלקות ביום ה' שבט שנת צרו"ת, האט מען געפינען אז אונטער אירע אויבערשטע מלבושים האט זי געהאט אנגעטוען א טלית קטן און א גארטל. 3945: 3511: 2854: 3355: 3782: 5205: 3205: 29: 3072: 3045: 5212: 3545:) or as meaning the same colour as the main garment (Rambam). Normally, the garment itself is white so that the divergence does not arise. Similarly the threads may be made either of wool or of the same fabric as the garment; again many authorities recommend using a woollen garment so that all views are satisfied. 2924:.The tallit is typically worn over the shirt/ clothes, like a cloak, whereas the tallit katan (or arba kanfot) is smaller and worn underneath the clothing. It is a simplistic garment with a front and back fold, creating four corners to which the tzitzit are fastened. The blue thread mentioned in the Torah, 2747:
and they will see them and they will remember all of the commandments of Hashem and they will do them, and they will not stray after their hearts and eyes so that they shall not pursue after them. So that they will remember and adhere to all of my commandments and will remain holy to their God. I am
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is wound around the other seven ends and double-knotted; this is done repeatedly so as to make a total of five double knots separated by four sections of winding, with a total length of at least four inches, leaving free-hanging ends that are twice that long This tying procedure is used for each of
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A Theological Commentary to the Midrash: Song of Songs Rabbah - Page 243 Jacob Neusner - 2001 "The religious duties beautify Israel, now with reference to not shaving, circumcision, and show-fringes. ... The religious duties embody God's love for Israel: show-fringes, phylacteries, Shema', Prayer;
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According to several rabbinic sages, blue is the color of God's Glory. Staring at this color aids in meditation, bringing us a glimpse of the "pavement of sapphire, like the very sky for purity", which is a likeness of the Throne of God. Many items in the Mishkan, the portable sanctuary in the
3980:. They are believed to date to around the late 8th century BCE and late 7th century BCE, respectively, some time after the practice became part of regular ritual. The custom however, clearly predates these codes, and was not limited to Israel. Images of the custom have been found on several 2784:
can mean 'corner' or 'border', the specific place of the attachment of the fringes is unclear. Their exact number is also not specified. Lastly, the passage lacks any instructions on the binding of the fringes, save for the obligation to include "a cord of blue" (Heb.
3099:). The four strands are passed through a hole (or according to some: two holes) 1-2 inches (25 to 50 mm) away from the corner of the cloth. There are numerous customs as to how to tie the tassels. The Talmud explains that the Bible requires an upper knot ( 3423:, blue) – is a specific blue-violet dye produced, according to the rabbis, from a creature referred to as a Ḥillazon, other blue dyes being unacceptable. Some explain the black stripes found on many traditional prayer shawls as representing the loss of this dye. 3385:) is a color dye which the Hebrew Bible commands the Jews to use for one, two, or four of the eight half-strings hanging down (as interpreted in Rabbinic Judaism), or a number of cords ranging from one up to the same number of threads as the non- 3311:
notes than in ancient Middle Eastern societies, the corner of the garment was often elaborately decorated to "mae an important social statement", functioning as a "symbolic extension of the owner himself". He also notes that the Torah requires
3093:) on each corner is made of four strands, which must be made with intent. These strands are then threaded and hang down, appearing to be eight. (It is customary that each of the four strands is made of eight fine threads, known as 4004:, which is an Akkadian loanword for a 'cord' or 'string'. The reason for this lexical change is open to speculation, yet, the scholars are inclined to assume that in the times when Deuteronomy was composed, the meaning of the 3295:
resembles the ocean, which in turn resembles the sky, which in turn is said to resemble God's holy throne – thus reminding all of the divine mission to fulfill His commandments. (Nachmanides knots are worn by the majority of
3568:, and one could not see them in the darkness of night, but rather only in daytime. In general, women are not required to perform time-dependent positive commandments, but may perform them if they choose to. Therefore, many 3162:
custom, the four sections of winding number 7-8-11-13 winds, respectively. The total number of winds comes to 39, which is the same number of winds if one were to tie according to the Talmud's instruction of 13
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is knotted in the Sephardi style. Note the difference between the 7-8-11-13 scheme and uninterrupted windings (between the knots) on the Ashkenazi, vs. the 10-5-6-5 scheme and ridged winding on the Sephardi
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are passed through a hole near the garment's corner. The two groups of four ends are double-knotted to each other at the edge of the garment near the hole. One of the four strands (known as the
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in Deuteronomy 22:11-12. Thus, according to rabbinic Judaism, both laymen and priests were supposed to wear mixtures of wool and linen all the time. From this perspective, the
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are the epitome of the democratic thrust within Judaism, which equalizes not by leveling but by elevating. All of Israel is enjoined to become a nation of priests...
4799: 3620:. Opinions differ on whether women may make the blessing on such "optional" commandments; in general Ashkenazi women make the blessing, and Sephardic women do not. 3235:‎) has the value 600. Each tassel has eight threads (when doubled over) and five sets of knots, totaling 13. The sum of all numbers is 613, traditionally the 3472:
is supposed to be a dark shade of blue, while wool that was discovered in archaeological excavations and was found to have been colored with Murex dye is violet.
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obligation for garments made from different types of fabric. All agree that garments made from wool or linen (the typical materials of Biblical garments) require
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wilderness, such as the Menorah, many of the vessels, and the Ark of the Covenant, were covered with a blue-violet cloth when transported from place to place.
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later in life, to connect with their communities, embody egalitarian values, or create a personalized connection to Judaism. It is rare for women to wear a
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was not only allowed but required in the priestly garments, which combined dyed-wool and linen threads. According to the rabbis, this exemption to
1368: 2981:(combinations of various phenomena like planting different types of seed or ploughing with different animals), there is an exception to the rule: 5639: 1616: 4216:
command is immediately followed by the reason "You will see it, and remember all the commandments of the Lord, and perform them" (Numbers 15:39)
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dye. Following the loss of the source of the dye, various customs of tying were introduced to compensate for the lack of this primary element.
2636:‎ 'budding flower') may once have referred to floral ornamentation on clothing. One can hear distinct similarities with contemporaneous 1870: 855: 818: 4905:
Celebrating Your New Jewish Daughter: Creating Jewish Ways to Welcome Baby Girls Into the Covenant : New and Traditional Ceremonies
3395:, the knowledge and tradition about the correct method of the dye was lost for Rabbinic Judaism in Israel and since then, most rabbinic 3510: 2955: 1794: 5654: 1817: 4747: 1167: 2574: 1744: 1679: 1561: 5148: 4943: 4913: 4886: 865: 5267: 3703:
in private, if their motivation is "for God's sake" rather than motivated by external movements such as feminism. When the
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strand. This position, however, has been strongly disputed. Others have disputed whether the coloring that comes from the
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reminds its wearer of all Torah commandments, as specified in Numbers 15:39. (Rashi knots are worn by the majority of
4839: 4029: 2567: 1659: 1621: 1596: 1516: 1501: 1348: 1288: 1243: 3265:‎) has the gematria of 590 rather than 600, which upends Rashi's proposed gematria. He points out that in the 3117:
be tied, and that "one must start and end with the color of the garment". As for the making of knots in between the
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Yevamot 4a, Nazir 41b, Leviticus Rabbah 22:10. See also Menahot 39b-40a where this is recorded as the position of
3834:") species, such as the molluscs used by Rabbinic Jews. Instead, Karaites propose that the source of the dye was 3752:
at their bat mitzvah, although some do not subsequently wear it on a regular basis. Other women have adopted the
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While there is no prohibition on wearing blue dye from another source, the rabbis maintain that other kinds of
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is considered a "time-dependent positive commandment", as the Torah (Numbers 15:39) mentions "seeing" one's
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is not restricted to Israel's leaders, be they kings, rabbis or scholars. It is the uniform of all Israel...
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as a "male garment", and thus forbidden to women as cross-dressing. Some other sources mention concern for
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since the 1970s, usually using colors and fabrics distinct from the traditional garment worn by men. The
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the garment's four corners; if it has more than four corners, the four that are farthest apart are used.
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The tying method which gained the widest acceptance can be described as follows: The four strands of the
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are the 22 "buttons" on the right lapel of the gown, and the corresponding loops on its left lapel. The
5659: 2436: 2281: 1989: 1383: 579: 569: 305: 4800:"The Transformation of Tallitot: How Jewish Prayer Shawls Have Changed Since Women Began Wearing Them" 5262: 5141: 3177:, use 10-5-6-5 as the number of windings, a combination that represents directly the spelling of the 2977: 2550: 2243: 2094: 2035: 926: 4861: 5297: 5061: 3776: 3391:
threads (according to opinions in Karaite Judaism). At some point following the destruction of the
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have interpreted this requirement in various ways. The Talmud described tying assuming the use of
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Hashem said to Moses as follows: Speak to the sons of Israel and say to them make for themselves
2671:), this noun is used to refer to one or many tassels, but later scholars used the feminine plural 3599: 2394: 2384: 2349: 2228: 2218: 2001: 1172: 1114: 948: 627: 584: 299: 5048: 2748:
Hashem your God who took you out of the land of Egypt to be for you a God. I am Hashem your God.
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source can be any dye, except those produced from impure (a definition mostly overlapping "un-
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was produced from a specific dye, and claim that the tradition for producing it was lost.
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of 3 winds each. Furthermore, the number 39 is found to be significant in that it is the
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must be braided and have the appearance of chains, rather than being knotted as are the
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permitted using wool and linen strings in tandem only when what they hold to be genuine
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You shall make tassels on the four corners of the garment with which you cover yourself.
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inscriptions in contexts suggesting that it was practiced across the Near East. While
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is the feminine adjectival suffix, used here to form a feminine singular noun. In the
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without any dyes. Tekhelet, which appears 48 times in the Tanakh – translated by the
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The paragraph from Numbers is included in daily prayer as the final paragraph of the
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reminds a daily practitioner to bring God's love into action by practicing all other
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is not used) are described as "white". This may be interpreted either literally (by
3221:, a prominent Jewish commentator, bases the number of knots on a gematria: the word 2677:. In English-language academic texts on Judaica the term is sometimes translated as 5550: 5383: 5310: 4125: 3944: 3915:
Similarly to most Orthodox rabbinic Jews, the Samaritans hold that the blue-violet
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Hakham Meir Yosef Rekhavi, "They Shall Make for Themselves Sisith (Fringe/Tassel)"
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Rabbi Shoshana Gelfand (2002). Rabbi Kassel Abelson; Rabbi David J. Fine (eds.).
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The vast majority of contemporary Orthodox authorities forbid the donning of a
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Contrary to some rumors, the Samaritans do not use either rabbinic or Karaite
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The Laws of Tzitzit according to mainstream Ashkenazic and Sephardic opinions
4325: 4303: 4137: 4059: 3973: 3848:). Karaites also consider synthetic blue or blue-violet to be acceptable for 3607: 3392: 3308: 3174: 2888: 2830: 2503: 2498: 1704: 1631: 1157: 1006: 1001: 996: 986: 964: 916: 678: 517: 422: 384: 335: 174: 76: 4196: 5560: 5194: 4294: 3909: 3794: 3587: 3266: 2998: 2902: 2858: 2853: 2662: 2595: 2533: 2359: 2200: 2195: 2153: 2106: 1200: 1067: 1052: 1011: 976: 589: 431: 228: 101: 16:
Knotted threads on the corners of a Tallit Gadol or Tallit Katan in Judaism
4834:. The Committee on Jewish Law and Standards of the Conservative Movement. 4367: 4091:, 9.3 (1983): 410. Jacob Milgrom, “Excursus 38 The Tassels (Tzitzit)”, in 3255:
disagrees with Rashi, pointing out that the Biblical spelling of the word
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applied only while performing priestly service. Rabbinic Judaism (but not
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shares this root with the Hebrew for 'lock of hair'. For example, in the
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Stephen Bertman, “Tasseled Garments in the Ancient East Mediterranean”,
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Stephen Bertman, “Tasseled Garments in the Ancient East Mediterranean”,
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strand serves this purpose, explains the Talmud, for the blue color of
2975:("intertying" wool and linen together). However, unlike other forms of 2884: 2880: 2798: 2724: 2682: 2176: 1190: 1119: 1077: 906: 886: 445: 352: 272: 222: 190: 182: 4552: 4688: 3246: 3159: 2906:
are four-cornered garments worn by practicing Jews which incorporate
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in the Torah. This reflects the concept that donning a garment with
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with worn tzitzit (2 of 4), Basel, 1930s, in the collection of the
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are always in the same color as the gown, which is usually white.
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by Biblical law. However, they debated whether the requirement is
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is a gown worn over their clothes during most holy days, and the
3673: 3494: 3466:, based on the fact that according to traditional Jewish sources 3301: 3228: 2971: 2791:). The lack of detail on these points suggests that the tying of 2484: 2450: 2319: 2113: 1102: 1097: 969: 860: 755: 751: 747: 496: 491: 468: 450: 325: 320: 310: 288: 263: 39: 5204: 4070:
Francis Brown, Samuel Rolles Driver and Charles A. Briggs C.A.,
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mollusk, some have noted that one cannot fulfill the mitzvah of
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Tekhelet in Tzitzit: A Choice Mitzvah or an Absolute Obligation
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until the third to first century BCE with the codifying of the
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Life, Love, Lox: Real-World Advice for the Modern Jewish Girl
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as to how many of the strands are to be dyed: one of eight (
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upon the corners of the clothes for generations, and on the
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is the simple fringes on the sides of the very large white
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states that while women are technically allowed to don a
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of head;" he could be said to be "dragged by his hair."
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Asiatic (Levantine) man with fringed garment similar to
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sources go a step further by encouraging the practice (
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Before tying begins, declaration of intent is recited:
3111:). The Talmud enjoined that between seven and thirteen 4824: 4095:, (Philadelphia, 1990), 62. See also: Eric Silverman, 3746:
and other non-Orthodox streams for girls to receive a
3148:) is made longer than the others. The long end of the 2647: 2641: 4962:"Observant Women Make Tzitzit — and Stir Controversy" 4932:
Gordan, Rachel (2013). Leonard Jay Greenspoon (ed.).
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Mipi Sefarim VeSofrim - Der Idisher Levush, Der Blatt
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Diagrams, Videos, & Explanations of Tying Methods
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has since formally approved the wearing and tying of
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At the same time, other Rishonim, beginning with R'
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Jews and Israeli Jews as well have worn plain white
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if the garment is made from any other material. The
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Rav's Beautiful Ratio: An Excursion into Aesthetics
3643:, doing so would appear to be an act of arrogance ( 4960: 2962:ruled that this obligation is rabbinic, while the 2626:derives from another word which shares this root. 4576: 4072:A Hebrew and English Lexicon of the Old Testament 2839:also remind Jews that they are no longer slaves. 5626: 5017:Dr. Curtis D. Ward, "What is the True Tekhelet?" 4935:Fashioning Jews: Clothing, Culture, and Commerce 3854:. Contrary to some claims, Karaites do not hang 3123:, the Talmud is inconclusive, and as such later 2934:due to controversy over the dye-making process. 203:(prayer shawl), usually referred to simply as a 199:are usually attached to the four corners of the 2942:The medieval rabbis debated the source of the 2883:includes it as a major commandment along with 5142: 4938:. Purdue University Press. pp. 167–176. 4020:is a dynamic translation of an unusual term. 3976:, while that from Deuteronomy comes from the 2575: 5635:Hebrew words and phrases in the Hebrew Bible 5113:Includes basic laws, blessings and diagrams. 4745: 3380: 3001:) makes a further exemption to this law for 5111:Chabad.org - Tzitzith - The Laws of Fringes 4874: 4686: 4579:"The Great Tekhelet Debate—blue or purple?" 4258:Calum M. Carmichael, “Forbidden Mixtures”, 3025:of the layman reflects that of the priest. 819:History of the Jews in the Byzantine Empire 5149: 5135: 4810:(2). University of Toronto. Archived from 4471:, Mois Navon, B'Or Ha'Torah, Vol. 19, 2009 3707:'s wife died, she was found to be wearing 2918:garment itself is commonly referred to as 2582: 2568: 4927: 4925: 4908:. Jewish Lights Publishing. p. 134. 4212:Menachot 43b, based on the fact that the 2620:A popular etymological interpretation of 5117:Instructions how to make Karaite Tzitzit 4958: 4494:, Jacob Milgrom, BAR 9:03, May-Jun 1983. 3943: 3780: 3777:Karaite Judaism § Tzitzit (Ṣiṣiyot) 3614:rules that women may wear garments with 3509: 3353: 3203: 3070: 3043: 2852: 5049:"The Muqata: Thoughts on the Shomronim" 5028: 4804:Women in Judaism: Contemporary Writings 4577:Sterman, Baruch; Taubes-Sterman, Judy. 3481:is used, there are varying opinions in 3338: 2756:15:37-41, Sefaria Community Translation 5640:Hebrew words and phrases in Jewish law 5627: 4931: 4922: 4565:The Definition of Nullifying a Mitzvah 4111: 3940:In archaeology and secular scholarship 3273:and remember them", the singular form 2808:The primary mnemonic purposes of this 2727:mention ritual fringes in two places: 5130: 5070: 4682: 4680: 4678: 4543:, Mois Navon, Threads Of Reason, 2013 4107: 4105: 4074:(Oxford, 1907/2013) , (CD-ROM), 8084. 3190:('for the sake of the commandment of 2743:. And they shall have for themselves 132: 4567:, R. Yehuda Rock, Techumin 24 (5764) 4167: 4165: 3908:worn by the priests when carrying a 3863: 3548: 3524: 3039: 4555:R. Shmuel Ariel, Techumin 21 (5761) 3520:, based on Maimonides' prescription 3503:-dyed thread must be made of wool. 3381: 3105:) and one wrapping of three winds ( 2842: 2611:an angel grabs the prophet "by the 122: 13: 4959:Davidson, Lauren (April 9, 2014). 4675: 4249:Leviticus 19:19, Deuteronomy 22:11 4102: 4097:A Cultural History of Jewish Dress 3767: 3742:by women. It has become common in 3627:, hold that women should not wear 3199: 14: 5676: 5099: 4746:Shlomo Brody (October 15, 2010). 4657:"Night is not a Time for Tzitzit" 4162: 4030:Christianity and fringed garments 3054:is Ashkenazi. The blue and white 610:Historical population comparisons 5210: 5203: 5029:Freeman, Joshua (July 5, 2012). 4481:Ohr Sameach: The Wrap on Tzitzit 3726:have revived the wearing of the 3277:can refer only to the thread of 2718: 1254:Democratic Republic of the Congo 1168:Historical population by country 221:(everyday undershirt). Through 27: 5655:Non-clerical religious clothing 5156: 5083: 5078:Peake's Commentary on the Bible 5055: 5041: 5022: 5010: 4998: 4973: 4952: 4895: 4868: 4818: 4791: 4779: 4766: 4739: 4727: 4718: 4699: 4663: 4649: 4637: 4615: 4595: 4570: 4558: 4546: 4534: 4522: 4510: 4497: 4485: 4474: 4462: 4447: 4432: 4417: 4402: 4387: 4372: 4361: 4350: 4339: 4318: 4283: 4274: 4265: 4252: 4243: 4232: 4219: 4112:Kosior, Wojciech (2018-07-27). 3181:(whose numerical value is 26). 2814:are expressed clearly: wearing 2773:, Sefaria Community Translation 173:) are specially knotted ritual 4531:; Pri Megadim, Orach Chaim 9:6 4203: 4189: 4152: 4077: 4064: 4053: 4041: 3432:do not fulfill the mitzvah of 2646:('thread', 'edge', 'loom') or 42:texts relating to this article 1: 4902:Debra Nussbaum Cohen (2001). 4881:. Running Press. p. 22. 4798:Rebecca Shulman Herz (2003). 4517:On History, Mesora and Nignaz 4271:Exodus 28:6, 8, 15, and 39:29 4093:JPS Torah Commentary. Numbers 4035: 3896:Another version of Samaritan 2594:The word may derive from the 825:Christianity and Judaism 5106:AskMoses.com explains tzizit 5031:"Laying down the (Oral) law" 4828:May Women Tie Tzitzit Knots? 3460:is the same as the biblical 3411: 3081:Jewish Museum of Switzerland 2711: 2698: 2648: 2642: 242: 168: 7: 5019:, 5 January 2011, Ward blog 4875:Carin Davis (25 May 2010). 4089:Biblical Archaeology Review 4023: 4016: 4006: 4000: 3998:employs the plural form of 3990: 3968: 3950: 3932: 3923: 3917: 3904: 3898: 3889: 3883: 3877: 3856: 3850: 3826: 3820: 3814: 3805: 3799: 3787: 3760: 3754: 3748: 3738: 3728: 3715: 3709: 3699: 3681: 3662: 3645: 3639: 3629: 3616: 3574: 3564: 3558: 3537: 3531: 3516: 3499: 3477: 3468: 3462: 3452: 3446: 3434: 3428: 3401: 3387: 3375: 3366: 3360: 3343: 3330: 3324: 3314: 3291: 3285: 3279: 3257: 3241: 3223: 3210: 3192: 3186: 3165: 3150: 3144: 3138: 3129: 3119: 3113: 3107: 3101: 3095: 3089: 3063: 3056: 3050: 3021: 3015: 3009: 3003: 2989: 2983: 2966:ruled that it is Biblical. 2950: 2944: 2920: 2914: 2908: 2871: 2835: 2822: 2816: 2810: 2793: 2787: 2780: 2673: 2667: 2657: 2628: 2622: 2613: 2603: 2124: 2105: 1832:Latin America and Caribbean 528: 235: 227: 213: 205: 195: 152: 10: 5681: 5091:The Biblical Archaeologist 4326:"Tzitzit made of kilayim?" 4304:"Tzitzit made of kilayim?" 4118:Review of Rabbinic Judaism 4085:The Biblical Archaeologist 3972:in Numbers comes from the 3818:have blue-violet threads ( 3774: 3347: 2937: 2846: 2707: 2694: 2437:Jewish political movements 2134:Conversion to Judaism 5645:Jewish religious clothing 5569: 5452: 5374: 5296: 5255: 5219: 5201: 5162: 4130:10.1163/15700704-12341342 3633:for various reasons. The 3529:The other threads in the 3420: 3262: 3232: 2633: 2598: 840:Hinduism and Judaism 162: 138: 123: 94: 75: 64: 46: 38: 26: 5062:Richard Elliott Friedman 4672:, tractate Kiddushin 29a 4328:. Kehuna.org. 2016-05-11 4306:. Kehuna.org. 2016-05-11 3962:According to the modern 3572:permitted women to wear 3535:(all the threads, where 3307:Modern Biblical scholar 3249:Eastern European Jews.) 3214:attached to school shirt 666:Temple in Jerusalem 359:Bar and bat mitzvah 4529:Why the Tallit Barcode? 628:Twelve Tribes of Israel 185:and today by observant 181:, worn in antiquity by 4099:(London, 2013), ch. 1. 4014:had been lost and the 3964:documentary hypothesis 3959: 3791: 3697:approve women wearing 3521: 3371: 3336: 3237:number of commandments 3215: 3187:L'Shem Mitzvat Tzitzit 3084: 3068: 2869:equates observance of 2862: 2797:was to a great extent 2778:Since the Hebrew word 2776: 2759: 233:may be referred to as 5650:Jewish ritual objects 5268:Prayers and blessings 4776:4:49, s.v. ibra d'ika 3947: 3809:of Rabbinic Judaism. 3784: 3719:) under her clothes. 3513: 3357: 3320: 3269:quote "you shall see 3207: 3074: 3047: 2930:, is omitted by most 2875:with that of all the 2856: 2760: 2729: 2640:clothing vocabulary: 1374:São Tomé and Príncipe 1369:Republic of the Congo 763:Second Temple Judaism 634:Kingdom of Judah 605:Modern historiography 5404:Weekly Torah reading 5066:Who Wrote the Bible? 3724:Conservative Judaism 3660:view a garment with 3339:Color of the strings 2956:Biblical or rabbinic 2476:World Agudath Israel 1617:United Arab Emirates 704:Second Temple period 694:Babylonian captivity 5237:Bar and bat mitzvah 5093:, 24.4 (1961): 119. 4689:"Women and Tzitzit" 4492:Of Hems and Tassels 4197:"Deuteronomy 22:12" 4048:Brown Driver Briggs 3966:, the reference to 3958:, 13th century BCE) 3785:Example of Karaite 3734:Rabbinical Assembly 3691:Joseph Soloveitchik 3685:by women, although 3674:carrying on shabbat 3483:rabbinic literature 2725:Five Books of Moses 769:Hellenistic Judaism 347:Land of Israel 306:Principles of faith 23: 5376:Religious practice 5035:The Jerusalem Post 5007:, Kharaite Judaism 4985:The Karaite Korner 4752:The Jerusalem Post 4519:, Mois Navon, 2013 4262:, 32.4 (1982): 394 4159:then tabernacle, " 3960: 3797:maintain that the 3792: 3625:Meir of Rothenburg 3610:). Similarly, the 3522: 3493:), four of eight ( 3372: 3216: 3085: 3069: 3030:the rabbinic sages 2969:The Torah forbids 2863: 2330:Jewish Koine Greek 1872:Dominican Republic 1153:Judaism by country 832:Jews and Christmas 687:Assyrian captivity 134:[tsiˈtsit] 21: 5660:Positive Mitzvoth 5622: 5621: 5278:Grace after meals 5163:Birth and infancy 4945:978-1-55753-657-0 4915:978-1-58023-090-2 4888:978-0-7624-4041-2 4687:Eliezer Melamed. 4670:Babylonian Talmud 4541:Threads of Reason 4260:Vetus Testamentum 3996:Deuteronomy 22:12 3982:ancient Near East 3978:Deuteronomic Code 3921:thread for their 3658:Yonatan Ben Uziel 3580:Isaac ibn Ghiyyat 3556:In rabbinic law, 3525:The other threads 3489:), two of eight ( 3040:Threads and knots 2889:Passover offering 2739:give a string of 2592: 2591: 2541: 2540: 2289: 2288: 2036:Reconstructionist 1980: 1979: 1132: 1131: 939: 938: 776:Jewish–Roman wars 724:Hasmonean dynasty 640:Kingdom of Israel 544: 543: 110: 109: 66:Babylonian Talmud 59:Deuteronomy 22:12 5672: 5384:613 commandments 5306:Marriageable age 5214: 5207: 5151: 5144: 5137: 5128: 5127: 5094: 5087: 5081: 5074: 5068: 5059: 5053: 5052: 5045: 5039: 5038: 5026: 5020: 5014: 5008: 5002: 4996: 4995: 4993: 4991: 4977: 4971: 4970: 4964: 4956: 4950: 4949: 4929: 4920: 4919: 4899: 4893: 4892: 4872: 4866: 4865: 4859: 4855: 4853: 4845: 4833: 4822: 4816: 4815: 4795: 4789: 4783: 4777: 4770: 4764: 4763: 4761: 4759: 4743: 4737: 4731: 4725: 4722: 4716: 4703: 4697: 4696: 4684: 4673: 4667: 4661: 4660: 4653: 4647: 4641: 4635: 4619: 4613: 4599: 4593: 4592: 4590: 4588: 4583: 4574: 4568: 4562: 4556: 4550: 4544: 4538: 4532: 4526: 4520: 4514: 4508: 4501: 4495: 4489: 4483: 4478: 4472: 4466: 4460: 4451: 4445: 4436: 4430: 4421: 4415: 4406: 4400: 4391: 4385: 4376: 4370: 4365: 4359: 4354: 4348: 4343: 4337: 4336: 4334: 4333: 4322: 4316: 4314: 4312: 4311: 4287: 4281: 4278: 4272: 4269: 4263: 4256: 4250: 4247: 4241: 4236: 4230: 4223: 4217: 4207: 4201: 4200: 4193: 4187: 4186: 4184: 4183: 4169: 4160: 4156: 4150: 4149: 4109: 4100: 4081: 4075: 4068: 4062: 4057: 4051: 4045: 4019: 4009: 4003: 3993: 3988:uses the Hebrew 3986:Numbers 15:37–41 3971: 3953: 3935: 3926: 3920: 3907: 3901: 3892: 3886: 3880: 3860:on their walls. 3859: 3853: 3845:Isatis tinctoria 3829: 3823: 3817: 3808: 3802: 3790: 3763: 3757: 3751: 3741: 3731: 3718: 3712: 3702: 3684: 3665: 3648: 3642: 3632: 3619: 3577: 3567: 3561: 3540: 3534: 3519: 3502: 3480: 3471: 3465: 3455: 3449: 3437: 3431: 3422: 3414: 3404: 3390: 3384: 3383: 3378: 3369: 3363: 3333: 3327: 3317: 3294: 3288: 3282: 3264: 3260: 3244: 3234: 3226: 3213: 3195: 3189: 3168: 3153: 3147: 3141: 3132: 3122: 3116: 3110: 3104: 3098: 3092: 3066: 3059: 3053: 3024: 3018: 3012: 3006: 2992: 2986: 2953: 2947: 2923: 2917: 2911: 2874: 2843:Rabbinic Judaism 2838: 2825: 2819: 2813: 2796: 2790: 2783: 2774: 2757: 2714: 2709: 2702:, from singular 2701: 2696: 2676: 2670: 2660: 2651: 2645: 2635: 2631: 2625: 2616: 2606: 2600: 2584: 2577: 2570: 2433: 2432: 2314: 2135: 2129: 2110: 2074: 2073: 2021: 1968:New Zealand 1920: 1883:El Salvador 1873: 1805:Northern America 1797: 1391: 1147: 1146: 1058:Crimean Karaites 954: 953: 932: 930: 851: 849: 841: 835: 826: 814:Rabbinic Judaism 795: 789: 783: 771: 759: 725: 718:Maccabean Revolt 695: 688: 682: 674: 667: 661: 653: 635: 559: 558: 533: 428: 427: 360: 348: 247: 246: 238: 232: 216: 210: 198: 171: 164: 155: 140: 136: 127: 125: 31: 24: 20: 5680: 5679: 5675: 5674: 5673: 5671: 5670: 5669: 5625: 5624: 5623: 5618: 5604:Yahrzeit candle 5565: 5453:Religious items 5448: 5370: 5292: 5273:Prayer services 5251: 5215: 5209: 5208: 5199: 5170:Hebrew birthday 5158: 5155: 5102: 5097: 5088: 5084: 5075: 5071: 5060: 5056: 5047: 5046: 5042: 5027: 5023: 5015: 5011: 5003: 4999: 4989: 4987: 4979: 4978: 4974: 4957: 4953: 4946: 4930: 4923: 4916: 4900: 4896: 4889: 4873: 4869: 4857: 4856: 4847: 4846: 4842: 4831: 4823: 4819: 4796: 4792: 4784: 4780: 4771: 4767: 4757: 4755: 4744: 4740: 4732: 4728: 4724:Sefer Maharil 7 4723: 4719: 4704: 4700: 4693:Peninei Halakha 4685: 4676: 4668: 4664: 4655: 4654: 4650: 4642: 4638: 4620: 4616: 4600: 4596: 4586: 4584: 4581: 4575: 4571: 4563: 4559: 4551: 4547: 4539: 4535: 4527: 4523: 4515: 4511: 4502: 4498: 4490: 4486: 4479: 4475: 4467: 4463: 4452: 4448: 4437: 4433: 4422: 4418: 4407: 4403: 4392: 4388: 4377: 4373: 4366: 4362: 4355: 4351: 4344: 4340: 4331: 4329: 4324: 4323: 4319: 4309: 4307: 4302: 4288: 4284: 4279: 4275: 4270: 4266: 4257: 4253: 4248: 4244: 4237: 4233: 4224: 4220: 4208: 4204: 4195: 4194: 4190: 4181: 4179: 4177:www.sefaria.org 4171: 4170: 4163: 4157: 4153: 4110: 4103: 4082: 4078: 4069: 4065: 4058: 4054: 4046: 4042: 4038: 4026: 3942: 3875:tradition, the 3869: 3779: 3773: 3695:Eliezer Melamed 3687:Moshe Feinstein 3554: 3527: 3458:Murex trunculus 3441:Murex trunculus 3352: 3346: 3341: 3202: 3200:Interpretations 3042: 2995:Karaite Judaism 2940: 2851: 2845: 2775: 2766: 2758: 2752: 2721: 2685:translation is 2609:Book of Ezekiel 2588: 2543: 2542: 2430: 2420: 2419: 2410:Judeo-Malayalam 2390:Judaeo-Georgian 2310: 2301: 2291: 2290: 2191:Yiddish theatre 2133: 2071: 2061: 2060: 2019: 1992: 1982: 1981: 1918: 1871: 1795: 1389: 1173:Genetic studies 1144: 1134: 1133: 951: 941: 940: 928: 927: 847: 846: 839: 829: 824: 806:and Middle Ages 804:Rabbinic period 791: 785: 778: 766: 737: 723: 693: 686: 677: 669: 665: 656: 651:in Judaism 648: 633: 556: 546: 545: 425: 415: 414: 358: 346: 291: 245: 56: 34: 17: 12: 11: 5: 5678: 5668: 5667: 5662: 5657: 5652: 5647: 5642: 5637: 5620: 5619: 5617: 5616: 5611: 5606: 5601: 5596: 5591: 5586: 5581: 5579:Chevra Kadisha 5575: 5573: 5567: 5566: 5564: 5563: 5558: 5553: 5548: 5543: 5538: 5533: 5528: 5523: 5518: 5513: 5512: 5511: 5506: 5505: 5504: 5499: 5494: 5484: 5483: 5482: 5477: 5472: 5456: 5454: 5450: 5449: 5447: 5446: 5441: 5436: 5431: 5426: 5421: 5416: 5411: 5406: 5401: 5396: 5391: 5386: 5380: 5378: 5372: 5371: 5369: 5368: 5363: 5358: 5353: 5348: 5343: 5338: 5336:Jewish wedding 5333: 5328: 5323: 5318: 5313: 5308: 5302: 5300: 5294: 5293: 5291: 5290: 5285: 5280: 5275: 5270: 5265: 5263:Ritual washing 5259: 5257: 5253: 5252: 5250: 5249: 5244: 5239: 5234: 5229: 5223: 5221: 5217: 5216: 5202: 5200: 5198: 5197: 5192: 5187: 5182: 5177: 5172: 5166: 5164: 5160: 5159: 5154: 5153: 5146: 5139: 5131: 5125: 5124: 5119: 5114: 5108: 5101: 5100:External links 5098: 5096: 5095: 5082: 5069: 5054: 5040: 5021: 5009: 4997: 4972: 4951: 4944: 4921: 4914: 4894: 4887: 4867: 4840: 4817: 4814:on 2012-03-17. 4790: 4778: 4765: 4738: 4726: 4717: 4706:Shulkhan Arukh 4698: 4674: 4662: 4648: 4636: 4614: 4603:Numbers Rabbah 4594: 4569: 4557: 4545: 4533: 4521: 4509: 4496: 4484: 4473: 4461: 4454:Shulchan Aruch 4446: 4439:Shulchan Aruch 4431: 4424:Shulchan Aruch 4416: 4409:Shulchan Aruch 4401: 4394:Shulchan Aruch 4386: 4379:Shulchan Aruch 4371: 4360: 4349: 4338: 4317: 4282: 4273: 4264: 4251: 4242: 4231: 4225:Commentary on 4218: 4202: 4188: 4161: 4151: 4124:(2): 176–201. 4101: 4076: 4063: 4052: 4050:Hebrew Lexicon 4039: 4037: 4034: 4033: 4032: 4025: 4022: 3954:(from tomb of 3941: 3938: 3868: 3862: 3775:Main article: 3772: 3766: 3612:Shulchan Aruch 3553: 3547: 3526: 3523: 3348:Main article: 3345: 3342: 3340: 3337: 3201: 3198: 3179:Tetragrammaton 3096:kaful shemoneh 3048:The all-white 3041: 3038: 3036:is available. 2960:Shulchan Aruch 2939: 2936: 2844: 2841: 2764: 2750: 2720: 2717: 2689:(Greek plural 2590: 2589: 2587: 2586: 2579: 2572: 2564: 2561: 2560: 2559: 2558: 2553: 2545: 2544: 2539: 2538: 2537: 2536: 2531: 2526: 2521: 2516: 2511: 2506: 2501: 2496: 2488: 2487: 2481: 2480: 2479: 2478: 2473: 2471:Territorialism 2468: 2463: 2458: 2453: 2448: 2440: 2439: 2431: 2426: 2425: 2422: 2421: 2418: 2417: 2412: 2407: 2402: 2397: 2392: 2387: 2382: 2377: 2372: 2367: 2362: 2357: 2355:Judaeo-Spanish 2352: 2350:Judaeo-Iranian 2347: 2342: 2337: 2332: 2327: 2322: 2317: 2316: 2315: 2302: 2297: 2296: 2293: 2292: 2287: 2286: 2285: 2284: 2279: 2274: 2266: 2265: 2259: 2258: 2257: 2256: 2251: 2246: 2241: 2236: 2231: 2226: 2221: 2213: 2212: 2206: 2205: 2204: 2203: 2198: 2193: 2188: 2180: 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1459: 1454: 1449: 1444: 1436: 1435: 1431: 1430: 1429: 1428: 1423: 1418: 1408: 1403: 1398: 1393: 1386: 1381: 1376: 1371: 1366: 1356: 1351: 1346: 1341: 1336: 1331: 1326: 1321: 1316: 1311: 1306: 1301: 1296: 1291: 1286: 1281: 1276: 1271: 1266: 1261: 1256: 1251: 1246: 1241: 1236: 1231: 1229:Bilad-el-Sudan 1226: 1221: 1213: 1212: 1206: 1205: 1204: 1203: 1198: 1193: 1185: 1184: 1182:Land of Israel 1178: 1177: 1176: 1175: 1170: 1165: 1160: 1155: 1145: 1140: 1139: 1136: 1135: 1130: 1129: 1128: 1127: 1122: 1117: 1112: 1111: 1110: 1105: 1100: 1095: 1090: 1080: 1075: 1070: 1065: 1060: 1055: 1050: 1042: 1041: 1040:Related groups 1037: 1036: 1035: 1034: 1029: 1024: 1019: 1014: 1009: 1004: 999: 994: 989: 984: 979: 974: 973: 972: 967: 952: 947: 946: 943: 942: 937: 936: 935: 934: 924: 919: 914: 909: 904: 899: 897:Jewish atheism 894: 889: 884: 876: 875: 871: 870: 869: 868: 863: 858: 853: 848:Islamic–Jewish 843: 836: 821: 816: 808: 807: 800: 799: 798: 797: 773: 760: 732: 727: 720: 715: 713:Yehud Medinata 707: 706: 700: 699: 698: 697: 690: 683: 675: 662: 654: 642: 637: 630: 622: 621: 619:Ancient Israel 615: 614: 613: 612: 607: 602: 597: 592: 587: 582: 577: 575:Land of Israel 572: 564: 563: 557: 552: 551: 548: 547: 542: 541: 540: 539: 534: 530:Shulchan Aruch 525: 520: 515: 510: 502: 501: 500: 499: 494: 486: 485: 479: 478: 477: 476: 471: 463: 462: 456: 455: 454: 453: 448: 443: 435: 434: 426: 421: 420: 417: 416: 413: 412: 407: 402: 397: 392: 387: 382: 377: 372: 367: 362: 355: 350: 343: 338: 333: 328: 323: 318: 308: 303: 296:God in Judaism 292: 287: 286: 283: 282: 281: 280: 275: 267: 266: 256: 255: 244: 241: 108: 107: 99: 96:Shulchan Aruch 92: 91: 80: 73: 72: 71:Menachos 39-42 69: 62: 61: 51: 44: 43: 36: 35: 32: 15: 9: 6: 4: 3: 2: 5677: 5666: 5663: 5661: 5658: 5656: 5653: 5651: 5648: 5646: 5643: 5641: 5638: 5636: 5633: 5632: 5630: 5615: 5612: 5610: 5607: 5605: 5602: 5600: 5597: 5595: 5592: 5590: 5587: 5585: 5582: 5580: 5577: 5576: 5574: 5572: 5568: 5562: 5559: 5557: 5554: 5552: 5549: 5547: 5544: 5542: 5539: 5537: 5534: 5532: 5529: 5527: 5524: 5522: 5519: 5517: 5514: 5510: 5507: 5503: 5500: 5498: 5495: 5493: 5490: 5489: 5488: 5485: 5481: 5478: 5476: 5473: 5471: 5468: 5467: 5466: 5463: 5462: 5461: 5460:Sifrei Kodesh 5458: 5457: 5455: 5451: 5445: 5442: 5440: 5437: 5435: 5432: 5430: 5427: 5425: 5422: 5420: 5417: 5415: 5412: 5410: 5407: 5405: 5402: 5400: 5397: 5395: 5392: 5390: 5387: 5385: 5382: 5381: 5379: 5377: 5373: 5367: 5364: 5362: 5359: 5357: 5354: 5352: 5351:Sheva Brachot 5349: 5347: 5344: 5342: 5339: 5337: 5334: 5332: 5329: 5327: 5324: 5322: 5319: 5317: 5314: 5312: 5311:Role of women 5309: 5307: 5304: 5303: 5301: 5299: 5295: 5289: 5286: 5284: 5281: 5279: 5276: 5274: 5271: 5269: 5266: 5264: 5261: 5260: 5258: 5254: 5248: 5245: 5243: 5240: 5238: 5235: 5233: 5230: 5228: 5225: 5224: 5222: 5220:Coming of age 5218: 5213: 5206: 5196: 5193: 5191: 5188: 5186: 5183: 5181: 5178: 5176: 5175:Shalom Zachar 5173: 5171: 5168: 5167: 5165: 5161: 5152: 5147: 5145: 5140: 5138: 5133: 5132: 5129: 5123: 5120: 5118: 5115: 5112: 5109: 5107: 5104: 5103: 5092: 5086: 5080: 5079: 5073: 5067: 5063: 5058: 5051:. 2008-04-27. 5050: 5044: 5036: 5032: 5025: 5018: 5013: 5006: 5001: 4986: 4982: 4976: 4968: 4963: 4955: 4947: 4941: 4937: 4936: 4928: 4926: 4917: 4911: 4907: 4906: 4898: 4890: 4884: 4880: 4879: 4871: 4863: 4851: 4843: 4841:9780916219192 4837: 4830: 4829: 4821: 4813: 4809: 4805: 4801: 4794: 4787: 4782: 4775: 4772:Igrot Moshe, 4769: 4753: 4749: 4742: 4735: 4730: 4721: 4715: 4711: 4707: 4702: 4694: 4690: 4683: 4681: 4679: 4671: 4666: 4659:. 2016-12-25. 4658: 4652: 4645: 4640: 4633: 4632: 4627: 4623: 4618: 4611: 4610: 4605: 4604: 4598: 4580: 4573: 4566: 4561: 4554: 4549: 4542: 4537: 4530: 4525: 4518: 4513: 4506: 4500: 4493: 4488: 4482: 4477: 4470: 4465: 4458: 4455: 4450: 4443: 4440: 4435: 4428: 4425: 4420: 4413: 4410: 4405: 4398: 4395: 4390: 4383: 4380: 4375: 4369: 4364: 4358: 4353: 4347: 4342: 4327: 4321: 4305: 4300: 4296: 4292: 4286: 4277: 4268: 4261: 4255: 4246: 4240: 4235: 4228: 4222: 4215: 4211: 4206: 4198: 4192: 4178: 4174: 4168: 4166: 4155: 4147: 4143: 4139: 4135: 4131: 4127: 4123: 4119: 4115: 4108: 4106: 4098: 4094: 4090: 4086: 4080: 4073: 4067: 4061: 4056: 4049: 4044: 4040: 4031: 4028: 4027: 4021: 4018: 4013: 4012:Numbers 15:37 4008: 4002: 3997: 3992: 3987: 3983: 3979: 3975: 3974:Priestly Code 3970: 3965: 3957: 3952: 3946: 3937: 3934: 3928: 3925: 3919: 3913: 3911: 3906: 3900: 3894: 3891: 3885: 3879: 3874: 3867: 3861: 3858: 3852: 3847: 3846: 3841: 3837: 3833: 3828: 3822: 3816: 3810: 3807: 3801: 3796: 3789: 3783: 3778: 3771: 3765: 3762: 3756: 3750: 3745: 3740: 3735: 3730: 3725: 3720: 3717: 3716:tallit kattan 3711: 3706: 3701: 3696: 3692: 3688: 3683: 3677: 3675: 3671: 3670: 3664: 3659: 3656: 3652: 3647: 3641: 3636: 3631: 3626: 3621: 3618: 3613: 3609: 3605: 3601: 3597: 3593: 3589: 3585: 3581: 3576: 3571: 3566: 3560: 3551: 3546: 3544: 3539: 3533: 3518: 3512: 3508: 3504: 3501: 3496: 3492: 3488: 3484: 3479: 3473: 3470: 3464: 3459: 3454: 3448: 3443: 3442: 3436: 3430: 3424: 3418: 3413: 3408: 3403: 3398: 3394: 3393:Second Temple 3389: 3377: 3368: 3362: 3356: 3351: 3335: 3332: 3326: 3319: 3316: 3310: 3309:Jacob Milgrom 3305: 3303: 3299: 3293: 3287: 3281: 3276: 3272: 3268: 3259: 3254: 3250: 3248: 3243: 3238: 3230: 3225: 3220: 3212: 3206: 3197: 3194: 3188: 3182: 3180: 3176: 3175:Sephardi Jews 3172: 3167: 3161: 3156: 3152: 3146: 3140: 3134: 3131: 3126: 3121: 3115: 3109: 3103: 3097: 3091: 3082: 3078: 3073: 3065: 3058: 3052: 3046: 3037: 3035: 3031: 3028:In practice, 3026: 3023: 3017: 3011: 3005: 3000: 2996: 2991: 2985: 2980: 2979: 2974: 2973: 2967: 2965: 2961: 2957: 2952: 2946: 2935: 2933: 2932:Rabbinic Jews 2929: 2928: 2922: 2916: 2910: 2905: 2904: 2899: 2898: 2892: 2890: 2886: 2882: 2878: 2873: 2868: 2860: 2855: 2850: 2840: 2837: 2832: 2828: 2824: 2818: 2812: 2806: 2804: 2800: 2795: 2789: 2782: 2772: 2769: 2763: 2755: 2749: 2746: 2742: 2738: 2734: 2728: 2726: 2719:Torah sources 2716: 2713: 2705: 2704:Ancient Greek 2700: 2692: 2691:Ancient Greek 2688: 2684: 2680: 2675: 2669: 2664: 2659: 2653: 2650: 2644: 2639: 2630: 2624: 2618: 2615: 2610: 2605: 2597: 2585: 2580: 2578: 2573: 2571: 2566: 2565: 2563: 2562: 2557: 2554: 2552: 2549: 2548: 2547: 2546: 2535: 2532: 2530: 2527: 2525: 2522: 2520: 2517: 2515: 2512: 2510: 2507: 2505: 2502: 2500: 2497: 2495: 2492: 2491: 2490: 2489: 2486: 2483: 2482: 2477: 2474: 2472: 2469: 2467: 2464: 2462: 2459: 2457: 2454: 2452: 2449: 2447: 2444: 2443: 2442: 2441: 2438: 2435: 2434: 2429: 2424: 2423: 2416: 2413: 2411: 2408: 2406: 2403: 2401: 2398: 2396: 2395:Judeo-Aramaic 2393: 2391: 2388: 2386: 2385:Judeo-Italian 2383: 2381: 2378: 2376: 2373: 2371: 2368: 2366: 2365:Ghardaïa Sign 2363: 2361: 2358: 2356: 2353: 2351: 2348: 2346: 2343: 2341: 2338: 2336: 2333: 2331: 2328: 2326: 2323: 2321: 2318: 2313: 2309: 2308: 2307: 2304: 2303: 2300: 2295: 2294: 2283: 2280: 2278: 2275: 2273: 2270: 2269: 2268: 2267: 2264: 2261: 2260: 2255: 2252: 2250: 2247: 2245: 2242: 2240: 2237: 2235: 2232: 2230: 2227: 2225: 2222: 2220: 2217: 2216: 2215: 2214: 2211: 2208: 2207: 2202: 2199: 2197: 2194: 2192: 2189: 2187: 2184: 2183: 2182: 2181: 2178: 2175: 2174: 2169: 2166: 2164: 2161: 2160: 2159: 2158: 2155: 2152: 2151: 2146: 2143: 2141: 2138: 2136: 2131: 2128: 2127: 2122: 2120: 2117: 2115: 2112: 2109: 2108: 2103: 2101: 2098: 2096: 2093: 2091: 2088: 2086: 2083: 2082: 2081: 2080: 2076: 2075: 2070: 2065: 2064: 2057: 2054: 2052: 2049: 2047: 2044: 2042: 2039: 2037: 2034: 2032: 2029: 2027: 2024: 2022: 2017: 2013: 2010: 2008: 2005: 2003: 2000: 1999: 1998: 1995: 1994: 1991: 1990:Denominations 1986: 1985: 1974: 1971: 1969: 1966: 1964: 1961: 1959: 1956: 1954: 1951: 1950: 1949: 1948: 1945: 1942: 1941: 1936: 1933: 1931: 1928: 1926: 1923: 1921: 1916: 1914: 1911: 1909: 1906: 1904: 1901: 1899: 1896: 1894: 1891: 1889: 1886: 1884: 1881: 1879: 1876: 1874: 1869: 1867: 1864: 1862: 1859: 1857: 1854: 1852: 1849: 1847: 1844: 1842: 1839: 1838: 1837: 1836: 1833: 1830: 1829: 1824: 1821: 1819: 1818:United States 1816: 1814: 1811: 1810: 1809: 1808: 1804: 1803: 1798: 1793: 1791: 1788: 1786: 1783: 1781: 1778: 1776: 1773: 1771: 1768: 1766: 1763: 1761: 1758: 1756: 1753: 1751: 1748: 1746: 1743: 1741: 1738: 1736: 1733: 1731: 1728: 1726: 1723: 1721: 1718: 1716: 1713: 1711: 1708: 1706: 1703: 1701: 1698: 1696: 1693: 1691: 1688: 1686: 1683: 1681: 1678: 1676: 1673: 1671: 1668: 1666: 1663: 1661: 1658: 1656: 1653: 1651: 1648: 1647: 1646: 1645: 1642: 1639: 1638: 1633: 1630: 1628: 1625: 1623: 1620: 1618: 1615: 1613: 1610: 1608: 1605: 1603: 1600: 1598: 1595: 1593: 1590: 1588: 1585: 1583: 1580: 1578: 1575: 1573: 1570: 1568: 1565: 1563: 1560: 1558: 1555: 1553: 1550: 1548: 1545: 1543: 1540: 1538: 1535: 1533: 1530: 1528: 1525: 1523: 1520: 1518: 1515: 1513: 1510: 1508: 1505: 1503: 1500: 1498: 1495: 1493: 1490: 1488: 1485: 1483: 1480: 1478: 1475: 1473: 1470: 1468: 1465: 1463: 1460: 1458: 1455: 1453: 1450: 1448: 1445: 1443: 1440: 1439: 1438: 1437: 1433: 1432: 1427: 1424: 1422: 1419: 1416: 1412: 1409: 1407: 1404: 1402: 1399: 1397: 1394: 1392: 1387: 1385: 1382: 1380: 1377: 1375: 1372: 1370: 1367: 1364: 1360: 1357: 1355: 1352: 1350: 1347: 1345: 1342: 1340: 1337: 1335: 1332: 1330: 1327: 1325: 1322: 1320: 1317: 1315: 1312: 1310: 1307: 1305: 1304:Guinea-Bissau 1302: 1300: 1297: 1295: 1292: 1290: 1287: 1285: 1282: 1280: 1277: 1275: 1272: 1270: 1267: 1265: 1262: 1260: 1257: 1255: 1252: 1250: 1247: 1245: 1242: 1240: 1237: 1235: 1232: 1230: 1227: 1225: 1222: 1220: 1217: 1216: 1215: 1214: 1211: 1208: 1207: 1202: 1199: 1197: 1194: 1192: 1189: 1188: 1187: 1186: 1183: 1180: 1179: 1174: 1171: 1169: 1166: 1164: 1161: 1159: 1158:Lists of Jews 1156: 1154: 1151: 1150: 1149: 1148: 1143: 1138: 1137: 1126: 1123: 1121: 1118: 1116: 1113: 1109: 1106: 1104: 1101: 1099: 1096: 1094: 1091: 1089: 1086: 1085: 1084: 1081: 1079: 1076: 1074: 1071: 1069: 1066: 1064: 1061: 1059: 1056: 1054: 1051: 1049: 1046: 1045: 1044: 1043: 1039: 1038: 1033: 1030: 1028: 1025: 1023: 1020: 1018: 1015: 1013: 1010: 1008: 1005: 1003: 1000: 998: 995: 993: 990: 988: 985: 983: 980: 978: 975: 971: 968: 966: 963: 962: 961: 958: 957: 956: 955: 950: 945: 944: 933: 925: 923: 920: 918: 917:The Holocaust 915: 913: 910: 908: 905: 903: 900: 898: 895: 893: 890: 888: 885: 883: 880: 879: 878: 877: 873: 872: 867: 864: 862: 859: 857: 854: 852: 844: 842: 837: 833: 827: 822: 820: 817: 815: 812: 811: 810: 809: 805: 802: 801: 794: 788: 782: 777: 774: 770: 764: 761: 757: 753: 749: 745: 741: 736: 733: 731: 728: 726: 721: 719: 716: 714: 711: 710: 709: 708: 705: 702: 701: 696: 691: 689: 684: 680: 676: 673: 668: 663: 659: 655: 652: 646: 643: 641: 638: 636: 631: 629: 626: 625: 624: 623: 620: 617: 616: 611: 608: 606: 603: 601: 598: 596: 593: 591: 588: 586: 583: 581: 578: 576: 573: 571: 568: 567: 566: 565: 561: 560: 555: 550: 549: 538: 535: 532: 531: 526: 524: 521: 519: 518:Mishneh Torah 516: 514: 511: 509: 506: 505: 504: 503: 498: 495: 493: 490: 489: 488: 487: 484: 481: 480: 475: 472: 470: 467: 466: 465: 464: 461: 458: 457: 452: 449: 447: 444: 442: 439: 438: 437: 436: 433: 430: 429: 424: 419: 418: 411: 408: 406: 403: 401: 398: 396: 393: 391: 388: 386: 383: 381: 378: 376: 373: 371: 368: 366: 363: 361: 356: 354: 351: 349: 344: 342: 339: 337: 334: 332: 329: 327: 324: 322: 319: 316: 312: 309: 307: 304: 301: 297: 294: 293: 290: 285: 284: 279: 278:Who is a Jew? 276: 274: 271: 270: 269: 268: 265: 261: 258: 257: 253: 249: 248: 240: 237: 231: 230: 224: 220: 215: 209: 208: 202: 197: 192: 188: 184: 180: 176: 172: 170: 160: 156: 154: 148: 144: 135: 130: 120: 116: 115: 106: 103: 100: 97: 93: 90: 89: 85: 81: 78: 77:Mishneh Torah 74: 70: 67: 63: 60: 55: 54:Numbers 15:38 52: 49: 45: 41: 37: 30: 25: 19: 5665:Prayer beads 5561:Four species 5525: 5195:Pidyon haben 5090: 5085: 5076: 5072: 5065: 5057: 5043: 5034: 5024: 5012: 5000: 4988:. 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Retrieved 4176: 4173:"Numbers 15" 4154: 4121: 4117: 4096: 4092: 4088: 4084: 4079: 4071: 4066: 4055: 4043: 3961: 3929: 3914: 3910:Torah scroll 3895: 3870: 3865: 3843: 3811: 3795:Karaite Jews 3793: 3769: 3761:tallit katan 3721: 3705:Satmar Rebbe 3678: 3667: 3622: 3588:Rabbeinu Tam 3555: 3549: 3528: 3505: 3474: 3457: 3450:without the 3439: 3425: 3373: 3321: 3306: 3274: 3270: 3251: 3217: 3183: 3157: 3135: 3102:kesher elyon 3087:The tassel ( 3086: 3027: 2999:Samaritanism 2976: 2970: 2968: 2941: 2925: 2915:tallit katan 2903:tallit katan 2901: 2895: 2893: 2885:circumcision 2864: 2859:tallit katan 2857:Man wearing 2826: 2807: 2788:ptil tchelet 2777: 2761: 2744: 2740: 2736: 2732: 2730: 2722: 2686: 2679:show-fringes 2678: 2663:Hebrew Bible 2654: 2619: 2593: 2534:Post-Zionism 2405:Judeo-Berber 2400:Judeo-Arabic 2360:Judeo-Gascon 2107:Pidyon haben 2026:Conservative 1572:Saudi Arabia 1390:South Africa 1379:Sierra Leone 1201:Israeli Jews 1115:Mosaic Arabs 1068:Kaifeng Jews 929:Arab–Israeli 902:Emancipation 781:Great Revolt 590:Anti-Judaism 585:Antisemitism 580:Name "Judea" 375:Baal teshuva 229:tallit katan 219:tallit katan 218: 201:tallit gadol 200: 166: 150: 142: 128: 113: 112: 111: 102:Orach Chayim 87: 83: 18: 5399:Torah study 5326:Matchmaking 5190:Hebrew name 5185:Zeved habat 5157:Jewish life 4990:17 December 4967:The Forward 4858:|work= 4774:Orah Hayyim 4758:January 26, 4754:. Jpost Inc 4710:Orah Hayyim 4457:Orach Chaim 4442:Orach Chaim 4427:Orach Chaim 4412:Orach Chaim 4397:Orach Chaim 4382:Orach Chaim 4291:Beit Hillel 4227:Pirkei Avot 4060:Ezekiel 8:3 3592:Baal HaMaor 3578:(including 3412:iakinthinos 3253:Nachmanides 3077:arba kanfot 2768:Deuteronomy 2655:The ending 2596:Hebrew root 2529:Revisionist 2519:Neo-Zionism 2126:Zeved habat 1919:Puerto Rico 1745:Netherlands 1577:South Korea 1562:Philippines 1442:Afghanistan 1309:Ivory Coast 1083:Crypto-Jews 1048:Bnei Anusim 1027:Bene Israel 992:Beta Israel 949:Communities 856:Middle Ages 595:Persecution 370:Bereavement 5629:Categories 5614:Honorifics 5331:Engagement 5288:Honorifics 5256:Daily life 5180:Brit milah 4587:January 3, 4384:11:9-11:15 4332:2018-04-18 4310:2018-04-18 4239:חומר הטלית 4182:2019-05-05 4036:References 3864:Samaritan 3421:ὑακίνθινος 3407:Septuagint 3364:with blue 3247:Ashkenazic 3231:spelling, 3208:A child's 2881:Maimonides 2847:See also: 2799:Oral Torah 2683:Septuagint 2649:tsitstsatu 2601:‎ . 2514:Maximalism 2466:Secularism 2446:Autonomism 2263:Literature 2056:Humanistic 1660:Azerbaijan 1622:Uzbekistan 1597:Tajikistan 1517:Kyrgyzstan 1502:Kazakhstan 1349:Mozambique 1324:Madagascar 1244:Cape Verde 1196:New Yishuv 1191:Old Yishuv 1142:Population 1120:Subbotniks 1078:Samaritans 1017:Romanyotim 960:Ashkenazim 907:Old Yishuv 887:Sabbateans 874:Modern era 866:Golden Age 793:Bar Kokhba 513:Beit Yosef 380:Philosophy 223:synecdoche 191:Samaritans 183:Israelites 139:צִיצִיּוֹת 4981:"Tzitzit" 4860:ignored ( 4850:cite book 4503:Milgrom, 4357:Sukkah 9a 4299:kabbalist 4146:171703270 4138:1570-0704 3924:tzitziyot 3890:tzitziyot 3873:Samaritan 3857:tzitziyot 3815:tzitziyot 3812:Karaites 3806:tzitziyot 3800:tzitziyot 3788:tzitziyot 3722:Women in 3552:for women 3514:Yemenite 3402:tzitziyot 3358:A set of 3300:Jews and 3298:Sephardic 3160:Ashkenazi 2712:kraspedon 2708:κράσπεδον 2674:tzitziyot 2524:Religious 2380:Zarphatic 2370:Bukharian 2340:Judeo-Tat 2325:Yeshivish 2299:Languages 2254:Sephardic 2244:Israelite 2234:Ethiopian 2224:Ashkenazi 2163:Religious 1953:Australia 1935:Venezuela 1841:Argentina 1823:Greenland 1735:Lithuania 1587:Sri Lanka 1582:Singapore 1507:Kurdistan 1472:Indonesia 1462:Hong Kong 1415:Abayudaya 1339:Mauritius 1073:Igbo Jews 1063:Krymchaks 982:Sephardim 850:relations 744:Sadducees 740:Pharisees 730:Sanhedrin 645:Jerusalem 405:Synagogue 273:Etymology 243:Etymology 159:Samaritan 147:Ashkenazi 137:; plural 5599:Yahrzeit 5594:Tehillim 5536:Tefillin 5444:Tzedakah 5439:Holidays 5429:Chavurah 5424:Chavrusa 5409:Daf Yomi 5298:Marriage 5227:Upsherin 4712:17:2 in 4414:11:14,15 4399:11:12-13 4293:but not 4024:See also 3933:tziziyot 3918:tekhelet 3851:tekhelet 3827:tekhelet 3821:tekhelet 3768:Karaite 3669:shaatnez 3653:and the 3600:Raaviyah 3570:Rishonim 3538:tekhelet 3500:tekhelet 3478:tekhelet 3469:tekhelet 3463:tekhelet 3453:tekhelet 3435:tekhelet 3429:tekhelet 3397:diaspora 3388:tekhelet 3376:Tekhelet 3367:tekhelet 3361:tzitzyot 3350:Tekhelet 3344:Tekhelet 3315:tekhelet 3292:tekhelet 3286:tekhelet 3280:tekhelet 3267:Biblical 3242:tzitzyot 3229:Mishnaic 3227:(in its 3171:gematria 3130:tekhelet 3083:.   3075:Knitted 3034:tekhelet 3010:shaatnez 2978:kil'ayim 2927:tekhelet 2887:and the 2833:. 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Index


Halakhic
Torah
Numbers 15:38
Deuteronomy 22:12
Babylonian Talmud
Mishneh Torah
Ahavah (Love): Tzitzit
Shulchan Aruch
Orach Chayim
8-25
Hebrew
[tsiˈtsit]
Ashkenazi
Samaritan
fringes
tassels
Israelites
Jews
Samaritans
tallit
synecdoche
tallit katan
a series
Jews
Judaism
Etymology
Who is a Jew?
Religion
God in Judaism

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