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459:" that resembles a weasel would go to the mountains on March 3 and to the sea on May 5, and they have the shape of a human, but would expand and contract at will and disappear as soon as they appear, and extract from the butts of people who come to wheat fields at night. They have a jellyfish-like shape, and are said to come floating in swarms above the ocean. During the Mongol invasions, they were considered to be the spirits of those who died in water, and their name was
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running down its spine as the lower body disappears underwater, once again obscuring our view of its lower body and continuing the mystery of what its lower body looks like. Similar to most legends, the eyes are opened wide and it is smiling. There are two tentacle-like appendages coming from its face which could be feelers of some sort. This is the only occurrence of these feelers and they do not appear in any other legends or accounts.
201:
38:
399:-like beings and attack ships, and they would do things such as cling on to the hull and scull as well as put out the basket fire. It is said that they would sometimes let out a voice saying "yaa yaa" while swimming, and when hit with the scull would let out shrieks of "aitata". Their weakness is tobacco smoke, and it is said that if one is unlucky enough to encounter one, having one of those ready can lead to being saved.
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dragon might like, the storm still did not calm, and finally, the kuro nyūdō appeared. It had a head five to six times the size of a human, glittering eyes, and a horse-like mouth that was 2 shaku (60 cm; 20 in) in length. It is said that Zenchi's wife made her resolve and tossed herself into the ocean, and the kuro nyūdō gulped down that woman, upon which the storm stopped. These
700:" (boat priest initiate) and they had a height of 6 to 7 shaku (182 to 212 cm; 6 to 7 ft) and had no eyes, nose, or limbs, and upon seeing one, it was considered necessary to say nothing and pretend to have seen nothing, because if one says even something such as "what was that?" it would sink the boat in an instant. Also, in Yura,
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to fish for tuna, when the boat's long line was suddenly cut, and a large creature surfaced from the water. It had many grey-brown wrinkles on its body and eyes that were about 15 cm (6 in) in diameter, a collapsed nose, and no mouth to be seen. Half its body was submerged in murky water so
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and a boatman named Zenchi refused to have "just one woman" on, so he forcefully took his wife on the boat, and it encountered a large storm. The shipowner believed that the dragon deity was angered, at least partly due to the women on board, and despite throwing into the sea things that he thought a
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always appear only in the ocean, usually during peaceful waters and fair weather. These fair conditions would normally put the sailors at ease as they are literally "sailing on smooth waters" but the possible presence of a malicious spirit put many sailors on edge in these times of peaceful sailing.
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When an officer of the research lab, the Enyō Suisan
Kenkyujo, at branch office in Yaizu heard of this account, he supposed that it was likely that the fishermen were mistaking an organism, such as a fish or whale, for a monster. In another eyewitness account, the half of its body that appeared from
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disappeared. Similarly, there is a legend about a "zatō gashira" (blind man head), a blind bōzu that appears above the sea, and it would ask people, "Am I fearsome?", and if one acts scared by saying, "I'm scared", or "Please help", it would say, "You should not be going out to sea at the end of the
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like a large monkey with a height of about 7–8 shaku (2–2.5 m; 7–8 ft) and a weight of about 60–70 kan (225–262.5 kg, 496–579 lb). It is said to have had brown hair, orange eyes, and had the mouth of a crocodile, the torso of a fish, the tail of a lobster, and the cry of a bull.
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is shown to have a shaved, smooth head and appears to be all black but it also looks like a mix between a dog and possibly a sea serpent and an octopus (see image). Its arms end in what resembles hand made up of five tentacle-like appendages constituting a hand. It also has a longer body with fins
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looks like and thus this figure is shrouded in mystery. Some posit it has tentacles like an octopus while others suggest it is purely humanoid and has two legs like the monks and
Buddhas it resembles. The humanoid figure generally appears to be up to 10 m (33 ft) tall, but can come in a
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is that they are the spirits of dead priests who were thrown into the ocean by
Japanese villagers for some reason or another. Because their bodies have nowhere to be laid to rest, their souls inhabit the oceans and haunt it in the shape of a dark shadow, reaping its revenge upon any souls unlucky
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appear to be praying and constantly smiling while their two, round eyes are opened wide in a constant stare. One common theme in every account is the eyes which seem to pierce the sailors and stands out in stark contrast with the black void of its skin. Some accounts suggest
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is widespread and not an uncommon occurrence. Physically, it is often represented as a large, black humanoid figure which only ever rises from the ocean to about its waist, never revealing its lower half. According to most accounts, no one knows what the lower half of an
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safely is to give it a bottomless barrel, such that it cannot scoop up water, thereby giving the sailors a chance to escape. While it is confused and attempting to scoop up the water in a futile effort, the sailors have just enough time to sail away to safety. The
772:, its appearance was described by the words 没頭, without a head, 隻手, having one hand, and 独足, having one leg, and it was short, and the bald monster would attempt to overturn the ship (on having no hair, this part of their appearance is the same).
495:, there are tales of them shapeshifting into a beautiful woman and engaging in swimming contests with humans. There is also a similar tale in Iwate, but there it is said that those who accept the challenge would be swallowed down instantly. In
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who live in rivers, unusual through all provinces. According to legend, they live in rivers near Kaesa, Nakano, and had giant bodies and black heads that looked like big Buddha statues. Only their upper bodies were said to be above water.
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was seen, the weather would start getting stormy), so it's pointed out that these could be things that do exist but were misinterpreted. Some examples of things that could have been misinterpreted include sea organisms,
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appears to sailors on calm seas which quickly turn tumultuous. It either breaks the ship on emergence or demands a bucket or barrel from the sailors and proceeds to drown them. The only safe way to escape an
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can break a ship in half with its hands or by swinging its arms. The body is jet black like that of a shadow with a shaved, smooth head like those of the monks and
Buddhas of Japan. This is the only tie to
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are random and have no ties to any action or belief. Sailors who were attacked were of no specific sect or religion as they are only ever described as pitiable sailors, the victims of an attack.
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is a boy covered with hair all the way to the sides of the eye, and it is said that they would approach fishing lines with a grin. Also, in
Mikonohama, Kii Province, a small animal called the "
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head and destroy ships. They are often a few meters (yards) to a few tens of meters (yards) in length, so they are seen as quite large, but there are also tales about relatively small ones.
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the water surface was about 1.5 m (5 ft) in length, so by inferring that its whole body was several times that length, they said that they never heard of an organism like that.
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either breaks the ship with its arms or it demands a barrel from the sailors which it consequently uses to drown the sailors by scooping up water and dumping it into the ships deck.
477:", would come swimming, and fishers would call these idiots. However, it is said that if they hear "idiot", they'd get angry and cling on to the scull and give a bad time. On
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its whole body could not be ascertained, but it was said to leave a trail. It is said that as they got ready to poke it with a harpoon, the monster disappeared into the sea.
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They appear and disappear in the oceans, often at night, and it is thought that they would suddenly appear on what was previously a calm sea surface as a giant's black
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encounter. Any survivors of such an encounter are due to their giving a bottomless barrel or if there were a shipwreck survivor adrift in the ocean who washed ashore.
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would appear at the end of the month so it was forbidden to set sail during that time, but it is said that one sailor broke this ban and went out to sea whereupon an
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alone causes this dramatic shift in weather which puts any ship in immediate peril, not only from being capsized by the waves but also from being crushed by the
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seems to be foolish in the way it does not understand why it cannot scoop water with the bottomless barrel, possibly showing the superiority of humans over
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appeared and asked, "Am I fearsome?", to which the sailor answered, "There is nothing as fearsome as navigating through the whole world," at which the
507:(blind person) and kill human women. Also, while there are many legends of them attacking humans, in Uwajima there is the legend that those who see an
222:
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447:, it is said that people eaten by sharks would become "mōjabune". They can be repelled by melting some miso and letting it into the sea. The "
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is unclear as there are no stories specifically referencing what caused its creation or its first appearance. One theory about the origin of
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411:, there is a custom of sacrificing to the deities the first fish caught when fishing, and it is said that if this is not followed, an
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The word "shark' was missing from the original text, and in "Edo Kaidan Shū, Jō" (江戸怪談集 上, "Edo Kaidan
Collections, First Part") (
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that appears often in Bisan Seto has a large round head and as they float toward the boat, they would then slowly sludge (
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would rise up and stay above ground for three days, and children were warned not to go out until it returned to the sea.
74:
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Upon its sudden rising from the ocean, causing waves and sometimes flipping ships or breaking them with its emergence,
485:" are a monster said to stand at a height of 20 m (66 ft) who would aim at ships and try to flip them over.
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are said to be feared because when they appear, a storm surge always follows. It is also theorized that these are
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1034:"Just one woman" refers to having only one female among the boat's passengers, and was considered a taboo at sea.
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resembling a human but has a tear from mouth to ear, and would make a big laughter upon finding a human.
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but it is a mythical sea-spirit creature and as such has multiple sightings throughout Japan. Normally,
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appear during storms at sea. With very few first person sightings which are recorded or passed on,
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helps it to drown the sailors and break the ships it comes upon in the seas. Some stories claim an
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17:
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Allardice, Pamela. Myths, Gods, and
Fantasy: A Sourcebook. Dorset: Prism Press, 1991. p. 209.
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48:
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is accompanied by the winds begin to blow and waves toss the ship about. The appearance of an
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has two arms like a human and others suggest they resemble tentacles like that of an octopus.
432:) float approaching the boat again. They would do this several times over to torment people.
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768:, but it has a different appearance. It is thought that when a boat goes on the sea above a
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seems to have no ties to
Buddhism in anything beyond its appearance. Some accounts suggest
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is deadly for all and as such there are very few instances of first-person accounts of an
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8:
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621:, "In Crossing Irago, for Just One Woman, about Being Put on a Boat and Taken by a Shark"
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claim it appears with a ladle for the same purpose. The only way to escape from an
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359:, and often the difference between them is not clear. They would say "lend me a
251:(化物之繪, c. 1700), Harry F. Bruning Collection of Japanese Books and Manuscripts,
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of
Kemiura" would appear and disappear. In Meiji 21, or 1888, December 26, the
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looks a certain way it is to accomplish something specific to the spirit but
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has no ties to religion in any of its actions or sightings. Victims of this
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use ladles to drown sailors in some
Japanese legends while some accounts of
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sometimes appear at seas with no abnormalities (and in this case, once the
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is to give it a bottomless barrel and sail away while it is confused.
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are also said to change their appearance, and in Kesennuma Ōshima,
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are said to be fallen dragon deities who would demand sacrifice.
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reported that at Mii-dera, Wakayama Prefecture, there was an
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would appear and destroy the boat and kidnap the boat owner.
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is a giant, black, human-like being and is the figure of a
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Japanese Mythology Yōkai sea monster in Japanese Folklore
1194:『異界の闇に蠢く百鬼夜行の伝説妖怪の本』 1999年3月1日 BOOKSESOTERICA発行 224ページ
1149:. Truth in fantasy (in Japanese). 新紀元社. pp. 163頁.
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503:, there are tales where they would shapeshift into a
1014:, 1989), it was added by the literary proofreader,
744:These accounts of strange events were published in
367:that come to sink ships are considered the same as
355:, there are often many tales that seem to be about
62:. Unsourced material may be challenged and removed.
546:Outside Japan, there are half-human legends about
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465:for Mongolian Koguryo. In the Kitauwa District,
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637:" (black priest initiates). A boat was going
469:, the sea would become white at night and a "
1481:(in Japanese). Tokyo: Kawade Shobō Shinsha.
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840:legends which seems strange. Normally, if a
1339:. 現代教養文庫 (in Japanese). pp. 117–118頁.
1110:
1558:
1544:
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388:, big waves, and other natural phenomena.
912:tends to have characteristics with other
661:(海島逸志) by Wang Dahai, under the name of "
193:Kuwana Station and the sailor Tokuso, by
122:Learn how and when to remove this message
1124:(in Japanese). 河出書房新社. pp. 36–37頁.
997:
864:
821:variety of sizes. The sheer size of the
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1516:(in Japanese). Kodansha International.
665:" (sea priest), it was written to be a
629:of the Edo Period are statements about
14:
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1393:
1334:
1119:
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191:Fifty-Three Parallels for the Tōkaidō,
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1539:
1174:(in Japanese). 笠倉出版社. pp. 109頁.
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756:In China, there is the legend of the
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1096:(in Japanese). 毎日新聞社. pp. 62頁.
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395:would often come in swarms as naked
133:
60:adding citations to reliable sources
31:
1511:Keys to the Japanese Heart and Soul
1390:
1064:(in Japanese). 新紀元社. pp. 47頁.
1059:
711:
451:" told about in the Kamo District,
319:. Little is known of the origin of
24:
1314:(in Japanese). 柏書房. pp. 71頁.
402:
25:
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1479:Nihon no yōkai hyakka: Bijuaruban
860:
1432:百物語怪談会 Hyakumonogatari Kaidankai
1267:
898:. This could be a mixing of the
836:or any type of religion in most
716:In April 1971, off the coast of
538:In Nagano Prefecture, there are
253:L. Tom Perry Special Collections
138:
36:
3781:Piscine and amphibian humanoids
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1122:日本の妖怪百科 2 水の妖怪 絵と写真でもののけの世界をさぐる
956:Usually called the "sea monk" (
811:The presence or sighting of an
797:In the early Edo period scroll
47:needs additional citations for
3751:Mythological aquatic creatures
1201:
1188:
1163:
1138:
1028:
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692:era, there are writings about
428:) away and then unexpectedly (
375:who come with stormy weather,
13:
1:
1509:Suzuki, Setsuko, ed. (1996).
1499:
904:legends which suggests these
748:on July 17 of the same year.
518:with strange appearances. In
1379:那谷敏郎 『「魔」の世界』 講談社学術文庫 2003年
992:
570:era, in Kaizuka, Izumi (now
562:According to the essay, the
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2826:
2817:
2808:
2799:
2790:
2781:
2772:
2763:
2754:
2745:
2736:
2727:
2718:
2709:
2700:
2691:
2680:
2671:
2662:
2653:
2644:
2635:
2626:
2617:
2608:
2599:
2590:
2581:
2572:
2563:
2554:
2545:
2536:
2525:
2516:
2507:
2498:
2489:
2480:
2471:
2462:
2453:
2444:
2435:
2426:
2415:
2406:
2397:
2388:
2379:
2370:
2361:
2352:
2343:
2334:
2325:
2316:
2307:
2298:
2289:
2280:
2271:
2255:
2246:
2237:
2228:
2219:
2210:
2201:
2192:
2183:
2174:
2165:
2156:
2147:
2138:
2129:
2113:
2104:
2095:
2086:
2077:
2068:
2059:
2050:
2041:
2032:
2023:
2014:
2005:
1996:
1987:
1978:
1969:
1960:
1951:
1942:
1933:
1924:
1915:
1906:
1897:
1888:
1879:
1870:
1861:
1837:
1828:
1819:
1799:
1790:
1781:
1772:
1763:
1754:
1745:
1736:
1727:
1718:
1709:
1700:
1691:
1682:
1673:
1664:
1655:
1646:
1637:
1628:
1619:
1610:
1601:
1592:
1583:
1278:(in Japanese). 国際日本文化研究センター
975:
151:to comply with Knowledge's
10:
3802:
789:enough to come across it.
335:
3697:
1849:
1811:
1573:
775:
313:
298:
273:
1513:
1453:"A-Yokai-A-Day: Umibozu"
1431:
1428:"Umibōzu – The Sea Monk"
1336:
1311:
1296:
1275:
1270:
1254:
1240:
1209:
1172:決定版! 本当にいる日本・世界の「未知生物」案内
1171:
1146:
1121:
1093:
1061:
522:, something called the "
511:would live a long life.
261:Brigham Young University
164:may contain suggestions.
149:may need to be rewritten
610:month", and disappear.
558:In classical literature
3287:Yashima no Hage-tanuki
1401:"Umi bōzu – Yokai.com"
1170:山口敏太郎・天野ミチヒロ (2007).
879:
758:kikokutan (鬼哭灘) no kai
728:, a fishing boat, the
622:
371:. However, unlike the
289:. Other names include
264:
237:
236:with scales and a fin.
197:
3761:Mythological monsters
1821:Konjaku Monogatarishū
1531:The Obakemono Project
1477:Iwai, Hiromi (2015).
998:Explanatory footnotes
868:
616:
363:," and sometimes the
257:Harold B. Lee Library
243:
203:
184:
1853:in Japanese Folklore
1851:Legendary Creatures
732:, was travelling to
597:), it was said that
56:improve this article
1839:Uji Shūi Monogatari
1738:Taketori Monogatari
793:Physical attributes
520:Wakayama Prefecture
453:Shizuoka Prefecture
386:cumulonimbus clouds
206:Bakemono Chakutōchō
1363:|script-work=
1271:日本随筆大成第一期 15巻 燕居雑話
1042:Citation footnotes
880:
875:card depicting an
623:
441:Shimokita District
265:
238:
232:. Here appears an
198:
3746:Japanese folklore
3733:
3732:
3260:Danzaburou-danuki
1765:Tsuru no Ongaeshi
1729:Shita-kiri Suzume
1585:Awa Tanuki Gassen
1567:Japanese folklore
1488:978-4-309-22629-3
1181:978-4-7730-0364-2
916:. Similar to the
752:Similar creatures
730:28th Konpira Maru
726:Miyagi Prefecture
493:Miyagi Prefecture
445:Aomori Prefecture
435:In Cape Shiriya,
287:Japanese folklore
195:Utagawa Kuniyoshi
179:
178:
153:quality standards
132:
131:
124:
106:
16:(Redirected from
3793:
3690:
3681:
3672:
3663:
3654:
3645:
3636:
3627:
3618:
3609:
3600:
3591:
3582:
3573:
3564:
3555:
3546:
3537:
3528:
3519:
3510:
3501:
3492:
3483:
3474:
3463:
3454:
3445:
3436:
3427:
3418:
3409:
3400:
3391:
3382:
3373:
3364:
3355:
3346:
3337:
3328:
3319:
3310:
3301:
3290:
3281:
3278:Shibaemon-tanuki
3272:
3263:
3254:
3245:
3236:
3227:
3218:
3209:
3207:
3193:
3184:
3175:
3166:
3157:
3148:
3139:
3130:
3121:
3112:
3103:
3094:
3085:
3076:
3067:
3058:
3049:
3040:
3031:
3022:
3013:
3004:
2995:
2986:
2977:
2968:
2957:
2948:
2939:
2930:
2921:
2912:
2903:
2894:
2885:
2876:
2867:
2858:
2849:
2840:
2831:
2822:
2813:
2804:
2795:
2786:
2777:
2768:
2759:
2750:
2741:
2732:
2723:
2714:
2705:
2696:
2685:
2676:
2667:
2658:
2649:
2640:
2631:
2622:
2613:
2604:
2595:
2586:
2577:
2568:
2559:
2550:
2541:
2530:
2521:
2512:
2503:
2494:
2485:
2476:
2467:
2458:
2449:
2440:
2431:
2420:
2411:
2402:
2393:
2384:
2375:
2366:
2357:
2348:
2339:
2330:
2321:
2312:
2303:
2294:
2285:
2276:
2267:
2265:
2251:
2242:
2233:
2224:
2215:
2206:
2197:
2188:
2179:
2170:
2161:
2152:
2143:
2134:
2125:
2123:
2109:
2100:
2091:
2082:
2073:
2064:
2055:
2046:
2037:
2028:
2019:
2010:
2001:
1992:
1983:
1974:
1965:
1956:
1947:
1938:
1929:
1920:
1911:
1902:
1893:
1884:
1875:
1866:
1842:
1833:
1824:
1804:
1795:
1792:Yamata no Orochi
1786:
1777:
1768:
1759:
1750:
1741:
1732:
1723:
1720:Saru Kani Gassen
1714:
1705:
1696:
1687:
1678:
1669:
1660:
1651:
1648:Kachi-kachi Yama
1642:
1633:
1624:
1615:
1606:
1597:
1588:
1560:
1553:
1546:
1537:
1536:
1527:
1493:
1492:
1474:
1468:
1467:
1465:
1464:
1457:MatthewMeyer.net
1449:
1443:
1442:
1440:
1439:
1424:
1415:
1414:
1412:
1411:
1397:
1388:
1377:
1371:
1370:
1364:
1360:
1358:
1350:
1335:今野圓輔編著 (1981).
1332:
1326:
1325:
1307:
1301:
1300:
1293:
1287:
1286:
1284:
1283:
1265:
1259:
1258:
1251:
1245:
1244:
1243:. pp. 148頁.
1237:
1228:
1227:
1216:. pp. 66頁.
1205:
1199:
1197:
1192:
1186:
1185:
1167:
1161:
1160:
1147:幻想世界の住人たち IV 日本編
1142:
1136:
1135:
1120:岩井宏實監修 (2000).
1117:
1108:
1107:
1092:村上健司編著 (2000).
1089:
1076:
1075:
1057:
1035:
1032:
1026:
1024:
1008:
746:Mainichi Shimbun
712:Recent sightings
576:Osaka Prefecture
501:Ehime Prefecture
473:", also called "
467:Ehime Prefecture
318:
316:
315:
303:
301:
300:
278:
276:
275:
231:
214:
174:
171:
165:
142:
134:
127:
120:
116:
113:
107:
105:
64:
40:
32:
21:
3801:
3800:
3796:
3795:
3794:
3792:
3791:
3790:
3776:Japanese ghosts
3771:Japanese giants
3736:
3735:
3734:
3729:
3693:
3687:Zashiki-warashi
3201:
2945:Rashōmon no oni
2291:Hitotsume-nyūdō
2259:
2117:
1852:
1845:
1807:
1675:Kobutori Jiisan
1621:Hanasaka Jiisan
1594:Bunbuku Chagama
1569:
1564:
1524:
1515:
1502:
1497:
1496:
1489:
1475:
1471:
1462:
1460:
1451:
1450:
1446:
1437:
1435:
1433:
1426:
1425:
1418:
1409:
1407:
1399:
1398:
1391:
1378:
1374:
1362:
1361:
1352:
1351:
1347:
1338:
1333:
1329:
1322:
1313:
1308:
1304:
1299:. pp. 80頁.
1298:
1295:
1294:
1290:
1281:
1279:
1277:
1272:
1266:
1262:
1257:. pp. 59頁.
1256:
1253:
1252:
1248:
1242:
1239:
1238:
1231:
1224:
1212:(in Japanese).
1211:
1206:
1202:
1195:
1193:
1189:
1182:
1173:
1168:
1164:
1157:
1148:
1143:
1139:
1132:
1123:
1118:
1111:
1104:
1095:
1090:
1079:
1072:
1063:
1058:
1049:
1044:
1039:
1038:
1033:
1029:
1018:
1009:
1005:
1000:
995:
978:
863:
795:
778:
754:
722:Oshika District
714:
560:
514:There are also
405:
403:Legends by area
338:
317:, "sea priest")
310:
302:, "sea priest")
295:
277:, "sea priest")
270:
225:
223:Kitao Masayoshi
208:
175:
169:
166:
156:
143:
128:
117:
111:
108:
65:
63:
53:
41:
28:
23:
22:
15:
12:
11:
5:
3799:
3789:
3788:
3783:
3778:
3773:
3768:
3763:
3758:
3753:
3748:
3731:
3730:
3728:
3727:
3722:
3720:Shigeru Mizuki
3717:
3715:Lafcadio Hearn
3712:
3707:
3705:Kunio Yanagita
3701:
3699:
3695:
3694:
3692:
3691:
3682:
3673:
3669:Yume no seirei
3664:
3655:
3646:
3637:
3628:
3619:
3610:
3601:
3592:
3583:
3574:
3565:
3556:
3547:
3538:
3529:
3520:
3511:
3502:
3493:
3489:Tsurube-otoshi
3484:
3475:
3466:
3465:
3464:
3455:
3446:
3442:Koto-furunushi
3437:
3428:
3419:
3410:
3401:
3392:
3383:
3365:
3356:
3347:
3338:
3329:
3320:
3311:
3302:
3293:
3292:
3291:
3282:
3273:
3264:
3255:
3251:Tanuki-bayashi
3237:
3228:
3219:
3210:
3194:
3185:
3176:
3167:
3158:
3149:
3140:
3131:
3122:
3113:
3104:
3095:
3086:
3077:
3068:
3059:
3050:
3041:
3032:
3023:
3014:
3005:
2996:
2987:
2978:
2969:
2960:
2959:
2958:
2949:
2940:
2931:
2922:
2904:
2895:
2886:
2877:
2868:
2859:
2850:
2841:
2832:
2823:
2814:
2805:
2796:
2787:
2778:
2769:
2760:
2751:
2742:
2733:
2724:
2715:
2706:
2697:
2688:
2687:
2686:
2668:
2659:
2650:
2641:
2632:
2623:
2614:
2605:
2601:Kuchisake-onna
2596:
2587:
2578:
2569:
2560:
2551:
2542:
2533:
2532:
2531:
2513:
2504:
2495:
2486:
2477:
2468:
2459:
2450:
2441:
2432:
2423:
2422:
2421:
2412:
2394:
2385:
2376:
2367:
2358:
2349:
2340:
2331:
2322:
2313:
2304:
2295:
2286:
2282:Hitotsume-kozō
2277:
2268:
2252:
2243:
2234:
2225:
2216:
2207:
2198:
2189:
2180:
2176:Futakuchi-onna
2171:
2162:
2153:
2144:
2135:
2126:
2110:
2101:
2092:
2083:
2074:
2065:
2056:
2047:
2038:
2029:
2025:Ashinagatenaga
2020:
2011:
2002:
1993:
1984:
1975:
1966:
1957:
1948:
1939:
1930:
1921:
1912:
1903:
1894:
1885:
1876:
1867:
1857:
1855:
1847:
1846:
1844:
1843:
1834:
1825:
1815:
1813:
1809:
1808:
1806:
1805:
1801:Yotsuya Kaidan
1796:
1787:
1778:
1769:
1760:
1751:
1742:
1733:
1724:
1715:
1706:
1702:Nezumi no Sumō
1697:
1688:
1679:
1670:
1661:
1652:
1643:
1634:
1625:
1616:
1607:
1598:
1589:
1579:
1577:
1571:
1570:
1563:
1562:
1555:
1548:
1540:
1534:
1533:
1528:
1522:
1506:
1501:
1498:
1495:
1494:
1487:
1469:
1444:
1416:
1389:
1372:
1345:
1327:
1320:
1310:笹間良彦 (1994).
1302:
1288:
1260:
1246:
1229:
1222:
1208:千葉幹夫 (1991).
1200:
1187:
1180:
1162:
1155:
1145:多田克己 (1990).
1137:
1130:
1109:
1102:
1077:
1070:
1046:
1045:
1043:
1040:
1037:
1036:
1027:
1012:Iwanami Shoten
1002:
1001:
999:
996:
994:
991:
990:
989:
984:
977:
974:
960:means sea and
862:
861:Manifestations
859:
794:
791:
780:The origin of
777:
774:
753:
750:
713:
710:
688:(本朝語園) of the
643:Mie Prefecture
595:Mie Prefecture
566:(閑窓自語) of the
559:
556:
528:Miyako Shinbun
404:
401:
357:hallucinations
337:
334:
177:
176:
146:
144:
137:
130:
129:
44:
42:
35:
26:
9:
6:
4:
3:
2:
3798:
3787:
3786:Water spirits
3784:
3782:
3779:
3777:
3774:
3772:
3769:
3767:
3764:
3762:
3759:
3757:
3754:
3752:
3749:
3747:
3744:
3743:
3741:
3726:
3723:
3721:
3718:
3716:
3713:
3711:
3708:
3706:
3703:
3702:
3700:
3696:
3689:
3688:
3683:
3680:
3679:
3674:
3671:
3670:
3665:
3662:
3661:
3656:
3653:
3652:
3647:
3644:
3643:
3638:
3635:
3634:
3629:
3626:
3625:
3620:
3617:
3616:
3611:
3608:
3607:
3602:
3599:
3598:
3593:
3590:
3589:
3584:
3581:
3580:
3575:
3572:
3571:
3566:
3563:
3562:
3557:
3554:
3553:
3548:
3545:
3544:
3539:
3536:
3535:
3530:
3527:
3526:
3521:
3518:
3517:
3512:
3509:
3508:
3503:
3500:
3499:
3494:
3491:
3490:
3485:
3482:
3481:
3476:
3473:
3472:
3467:
3462:
3461:
3456:
3453:
3452:
3447:
3444:
3443:
3438:
3435:
3434:
3429:
3426:
3425:
3420:
3417:
3416:
3415:Chōchin'obake
3411:
3408:
3407:
3402:
3399:
3398:
3397:Biwa-bokuboku
3393:
3390:
3389:
3384:
3381:
3380:
3375:
3374:
3372:
3371:
3366:
3363:
3362:
3357:
3354:
3353:
3348:
3345:
3344:
3339:
3336:
3335:
3330:
3327:
3326:
3321:
3318:
3317:
3312:
3309:
3308:
3303:
3300:
3299:
3294:
3289:
3288:
3283:
3280:
3279:
3274:
3271:
3270:
3269:Inugami Gyōbu
3265:
3262:
3261:
3256:
3253:
3252:
3247:
3246:
3244:
3243:
3238:
3235:
3234:
3229:
3226:
3225:
3220:
3217:
3216:
3211:
3208:
3205:
3200:
3195:
3192:
3191:
3186:
3183:
3182:
3177:
3174:
3173:
3168:
3165:
3164:
3159:
3156:
3155:
3150:
3147:
3146:
3141:
3138:
3137:
3132:
3129:
3128:
3123:
3120:
3119:
3114:
3111:
3110:
3105:
3102:
3101:
3096:
3093:
3092:
3087:
3084:
3083:
3078:
3075:
3074:
3069:
3066:
3065:
3060:
3057:
3056:
3051:
3048:
3047:
3042:
3039:
3038:
3033:
3030:
3029:
3024:
3021:
3020:
3015:
3012:
3011:
3006:
3003:
3002:
2997:
2994:
2993:
2988:
2985:
2984:
2979:
2976:
2975:
2970:
2967:
2966:
2961:
2956:
2955:
2950:
2947:
2946:
2941:
2938:
2937:
2932:
2929:
2928:
2923:
2920:
2919:
2914:
2913:
2911:
2910:
2905:
2902:
2901:
2896:
2893:
2892:
2887:
2884:
2883:
2878:
2875:
2874:
2869:
2866:
2865:
2860:
2857:
2856:
2851:
2848:
2847:
2842:
2839:
2838:
2833:
2830:
2829:
2824:
2821:
2820:
2815:
2812:
2811:
2806:
2803:
2802:
2797:
2794:
2793:
2788:
2785:
2784:
2779:
2776:
2775:
2770:
2767:
2766:
2761:
2758:
2757:
2752:
2749:
2748:
2743:
2740:
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1060:草野巧 (1997).
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67:Find sources:
61:
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45:This article
43:
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34:
33:
30:
19:
3515:
3471:Tsurara-onna
2974:Onihitokuchi
2927:Kijo/Onibaba
2918:Ibaraki-dōji
2610:Kuda-gitsune
2273:Hito-gitsune
1630:Hyakki Yagyō
1510:
1478:
1472:
1461:. Retrieved
1459:. 2009-10-12
1456:
1447:
1436:. Retrieved
1434:. 2012-02-22
1408:. Retrieved
1404:
1375:
1330:
1312:図説・日本未確認生物事典
1305:
1291:
1280:. Retrieved
1263:
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158:You can help
148:
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54:Please help
49:verification
46:
29:
3725:Inoue Enryō
3698:Folklorists
3424:Ittan-momen
3406:Boroboroton
3379:Abumi-guchi
3370:Tsukumogami
3202: [
3019:Osakabehime
2954:Shuten-dōji
2864:Oboroguruma
2711:Mokumokuren
2682:Miage-nyūdō
2565:Konaki-jiji
2345:Ishinagenjo
2260: [
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1971:Amefurikozō
1863:Abura-akago
1830:Otogi-zōshi
1756:Tawara Tōda
1639:Issun-bōshi
1603:Hachikazuki
1514:英語で話す「日本の心」
1337:日本怪談集 -妖怪篇-
1019: [
869:Edo-period
734:New Zealand
686:Honchō Goen
675:sea turtles
659:Haidaoyizhi
589:(雨窓閑話), in
552:sea bishops
479:Sado Island
437:Higashidōri
247:(海坊主) from
226: [
209: [
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3710:Keigo Seki
3433:Kasa-obake
3361:Tsuchinoko
3352:Tsuchigumo
3224:Sunekosuri
3199:Shussebora
3118:Shidaidaka
3109:Shachihoko
3064:Rokurokubi
3010:Ootakemaru
2846:Nyūdō-bōzu
2819:Nurarihyon
2792:Noppera-bō
2664:Mikaribaba
2583:Koromodako
2455:Kasa-obake
2428:Kamaitachi
2248:Hiderigami
2212:Hanako-san
2088:Chimimōryō
2016:Aosaginohi
1783:Uriko-hime
1500:References
1463:2018-12-03
1438:2018-12-03
1410:2018-12-03
1282:2008-12-28
982:Sea draugr
698:fune nyūdō
647:Cape Irago
635:kuro nyūdō
564:Kansō Jigo
421:nurarihyon
112:April 2019
82:newspapers
3660:Yuki-onna
3588:Yamajijii
3480:Tsurubebi
3343:Tōfu-kozō
3145:Shinigami
3127:Shikigami
3100:Sazae-oni
2828:Nure-onna
2574:Korpokkur
2538:Kitsunebi
2300:Hone-onna
2230:Hashihime
2221:Harionago
2149:Funayūrei
2079:Binbōgami
2043:Azukiarai
1953:Amanozako
1944:Amanojaku
1881:Aka Manto
1657:Kasa Jizō
1575:Folktales
1405:yokai.com
1365:ignored (
1355:cite book
1210:妖怪お化け雑学事典
993:Footnotes
926:Funayūrei
918:funayūrei
901:funayūrei
770:kikokutan
762:funayūrei
617:From the
587:Usō Kanwa
548:sea monks
483:tateboshi
373:funayūrei
365:funayūrei
352:funayūrei
189:from the
162:talk page
71:"Umibōzu"
3651:Yosuzume
3606:Yamawaro
3597:Yama-uba
3579:Yamabiko
3534:Ushi-oni
3525:Umi zatō
3460:Ungaikyō
3451:Menreiki
3388:Bakezōri
3233:Takaonna
3154:Shiranui
3073:Samebito
3037:Otoroshi
2936:Kidōmaru
2837:Nurikabe
2810:Nuppeppō
2783:Noderabō
2756:Namahage
2729:Mononoke
2637:Kuzunoha
2592:Kotobuki
2527:Hakuzōsu
2491:Kijimuna
2482:Keukegen
2437:Kamikiri
2417:Nekomata
2408:Bakeneko
2381:Jorōgumo
2372:Jinmenju
2363:Janjanbi
2257:Hinezumi
2158:Furaribi
2115:Dorotabō
2106:Dodomeki
2034:Ayakashi
1899:Akashita
1711:Oto-hime
1693:Momotarō
1684:Kurozuka
1612:Hakuzōsu
987:Sea monk
976:See also
834:Buddhism
696:called "
677:seen as
671:Umi oshō
663:umi oshō
633:called "
307:Uminyūdō
292:Umihōshi
218:kibyōshi
18:Umibouzu
3561:Wanyūdō
3516:Umibōzu
3498:Ubagabi
3190:Shōkera
3163:Shirime
3136:Shikome
2983:Onikuma
2900:Ōmukade
2702:Mizuchi
2556:Komainu
2518:Kitsune
2473:Kawauso
2390:Jubokko
2354:Isonade
2336:Inugami
2309:Hyōsube
2239:Hibagon
2007:Aonyōbō
1989:Amikiri
1980:Ameonna
1935:Aoandon
1908:Akateko
1890:Akaname
1666:Kintarō
1387:p. 243.
966:umibōzu
951:umibōzu
947:umibōzu
934:umibōzu
930:umibōzu
922:umibōzu
910:umibōzu
892:umibōzu
888:umibōzu
883:Umibōzu
877:umibōzu
855:umibōzu
850:umibōzu
846:umibōzu
838:umibōzu
829:umibōzu
818:umibōzu
813:umibōzu
805:umibōzu
786:umibōzu
782:umibōzu
766:umibōzu
718:Onagawa
694:umibōzu
684:In the
657:In the
652:umibōzu
631:umibōzu
625:In the
607:umibōzu
603:umibōzu
599:umibōzu
580:umibōzu
572:Kaizuka
540:umibōzu
532:umibōzu
524:umibōzu
516:umibōzu
509:umibōzu
497:Uwajima
489:Umibōzu
481:, the "
471:shirami
449:umikozō
413:umibōzu
407:In the
393:umibōzu
381:umibōzu
377:umibōzu
369:umibōzu
336:Concept
330:umibōzu
325:umibōzu
321:umibōzu
268:Umibōzu
245:Umibōzu
234:umibōzu
187:umibōzu
96:scholar
3766:Undead
3624:Yobuko
3615:Yanari
3325:Tenome
3316:Tennin
3242:Tanuki
3215:Sōjōbō
3172:Shiryō
3091:Satori
3082:Sankai
3001:Ōnyūdō
2774:Ningyo
2765:Namazu
2747:Mujina
2720:Momiji
2693:Misaki
2655:Mazoku
2628:Kumiho
2547:Kodama
2500:Kinoko
2399:Kaibyō
2327:Ikuchi
2318:Ikiryō
2185:Gagoze
2140:Enenra
2131:Dragon
1998:Aobōzu
1926:Amabie
1520:
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1383:
1343:
1318:
1268:日尾荊山.
1220:
1178:
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1128:
1100:
1068:
1062:幻想動物事典
906:yōkai
776:Origin
706:Sumoto
591:Kuwana
578:), an
568:Kansei
426:nurari
391:Also,
160:. The
98:
91:
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69:
3756:Yōkai
3678:Yūrei
3642:Yōsei
3633:Yōkai
3552:Waira
3507:Ubume
3334:Tesso
3307:Tengu
3206:]
3181:Shōjō
3055:Raijū
3028:Osaki
2992:Onryō
2965:Onibi
2891:Okubi
2882:Okiku
2855:Obake
2738:Mōryō
2646:Kyubi
2619:Kudan
2509:Kirin
2464:Kasha
2446:Kappa
2264:]
2203:Goryō
2122:]
2070:Basan
1917:Akuma
1812:Texts
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970:yōkai
943:yōkai
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842:yōkai
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