56:
The
Vivarana-school takes an epistemological approach. It sees Brahman as the source of avidya. Critics object that Brahman is pure consciousness, so it can't be the source of avidya. Another problem is that contradictory qualities, namely knowledge and ignorance, are attributed to Brahman.
53:
as being of "positive beginningless nature". According to
Roodurmum, "his line of thought became the leitmotif of all subsequent developments in the evolution of the Advaita tradition."
25:, established by Prakasatman (c. 1200ā1300). The name of the Vivarana-school is derived from Prakasatman's
199:
8:
181:
34:
22:
193:
160:
BhÄmatÄ« and Vivaraį¹a
Schools of Advaita VedÄnta: A Critical Approach
84:
67:
Knowledge of
Brahman can be attained from the Upanishadic texts
60:
Some of the main tenets of the
Vivarana school are as follows:
64:"Karma is responsible for the rise of knowledge of the Self"
74:, while reflection and meditation are only additional aids
131:
129:
104:
102:
100:
162:, Delhi: Motilal Banarsidass Publishers Private Limited
126:
114:
97:
45:
Prakasatman was the first to propound the theory of
70:Study of these texts is the main factor in gaining
191:
175:
157:
135:
120:
108:
192:
13:
158:Roodurmum, Pulasth Soobah (2002),
14:
211:
182:THE BHAMATI AND VIVARANA SCHOOLS
1:
90:
21:is a subschool of classical
7:
78:
10:
216:
145:
40:
29:, a commentary on the
27:Pancapadika-Vivarana
207:
184:
179:
163:
139:
133:
124:
118:
112:
106:
215:
214:
210:
209:
208:
206:
205:
204:
200:Advaita Vedanta
190:
189:
188:
187:
180:
176:
166:
151:Printes sources
148:
143:
142:
134:
127:
119:
115:
107:
98:
93:
81:
43:
35:Padmapadacharya
23:Advaita Vedanta
12:
11:
5:
213:
203:
202:
186:
185:
173:
172:
171:
170:
165:
164:
154:
153:
152:
147:
144:
141:
140:
136:Roodurmum 2002
125:
121:Roodurmum 2002
113:
109:Roodurmum 2002
95:
94:
92:
89:
88:
87:
80:
77:
76:
75:
68:
65:
42:
39:
9:
6:
4:
3:
2:
212:
201:
198:
197:
195:
183:
178:
174:
168:
167:
161:
156:
155:
150:
149:
138:, p. 43.
137:
132:
130:
123:, p. 41.
122:
117:
111:, p. 40.
110:
105:
103:
101:
96:
86:
83:
82:
73:
69:
66:
63:
62:
61:
58:
54:
52:
48:
38:
36:
32:
28:
24:
20:
19:
177:
159:
116:
71:
59:
55:
50:
46:
44:
30:
26:
17:
16:
15:
169:Web-sources
31:Pancapadika
91:References
47:mulavidya
194:Category
79:See also
18:Vivarana
146:Sources
85:Bhamati
41:Tenets
72:jnana
51:maya
49:or
33:by
196::
128:^
99:^
37:.
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.