Walden - Knowledge

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lifestyle. He easily supplies the four necessities of life (food, shelter, clothing, and fuel) with the help of family and friends, particularly his mother, his best friend, and Mr. and Mrs. Ralph Waldo Emerson. The latter provided Thoreau with a work exchange: he could build a small house and plant a garden if he cleared some land on the woodlot and did other chores while there. Thoreau meticulously records his expenditures and earnings, demonstrating his understanding of "economy", as he builds his house and buys and grows food.

1359:. Although Emerson was 14 years his senior, much of Thoreau's writing was influenced by Emerson. Critic John Brooks Moore examined the relationship between Thoreau and Emerson and the effects it had on their respective works. Moore claims that Thoreau did not simply mimic Emerson's work, but he was actually the more dominant one in the relationship. Thoreau has learned from Emerson and some "Emersonism" can be found in his works, but Thoreau's work is distinct from Emerson's. Many critics have also seen the influence of 1065:, who sometimes accompanied Thoreau on fishing trips when Channing had come up from Concord. The conversation is about a hermit (Thoreau) and a poet (Channing) and how the poet is absorbed in the clouds while the hermit is occupied with the more practical task of getting fish for dinner and how in the end, the poet regrets his failure to catch fish. The chapter also mentions Thoreau's interaction with a mouse that he lives with, a scene in which an ant battles a smaller ant, and his frequent encounters with cats. 3103: 649:

resignation, unless it was quite necessary. I wanted to live deep and suck out all the marrow of life, to live so sturdily and Spartan-like as to put to rout all that was not life, to cut a broad swath and shave close, to drive life into a corner, and reduce it to its lowest terms, and, if it proved to be mean, why then to get the whole and genuine meanness of it, and publish its meanness to the world; or if it were sublime, to know it by experience, and be able to give a true account of it in my next excursion.

911:'s advice "consider buying a farm very carefully before signing the papers". His possibilities included a nearby Hollowell farm (where the "wife" unexpectedly decided she wanted to keep the farm). Thoreau takes to the woods dreaming of an existence free of obligations and full of leisure. He announces that he resides far from social relationships that mail represents (post office) and the majority of the chapter focuses on his thoughts while constructing and living in his new home at Walden. 1405: 1256:

consumerist and materialist attitudes and its distance from and destruction of nature. Thoreau's proximity to Concord society and his admiration for classical literature suggest that the book is not simply a criticism of society, but also an attempt to engage creatively with the better aspects of contemporary culture. There are signs of ambiguity, or an attempt to see an alternative side of something common. Some of the major themes that are present within the text are:

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allusions, understatement, hyperbole, personification, irony, satire, metonymy, synecdoche, and oxymorons, and he can shift from a scientific to a transcendental point of view in mid-sentence. Second, its logic is based on a different understanding of life, quite contrary to what most people would call common sense. Ironically, this logic is based on what most people say they believe. Thoreau, recognizing this, fills

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working nearby and gives special attention to a French Canadian born woodsman named Alec Thérien. Unlike Thoreau, Thérien cannot read or write and is described as leading an "animal life". He compares Thérien to Walden Pond itself. Thoreau then reflects on the women and children who seem to enjoy the pond more than men, and how men are limited because their lives are taken up.

1324:: Thoreau realizes that the methods he tries to employ at Walden Pond will not be instituted in the near future. He does not like compromise, so he must wait for change to occur. He does not go into isolation in the woods of Massachusetts for over two years for his own benefit. Thoreau wants to transform the world around him, but understands that it will take time. 1444:

others were more lengthy, detailed, and nuanced with both positive and negative comments. Positive comments included praise for Thoreau's independence, practicality, wisdom, "manly simplicity", and fearlessness. Less than three weeks after the book's publication, Thoreau's mentor, Ralph Waldo Emerson, proclaimed, "All American kind are delighted with

219:. He identifies many plants and animals by both their popular and scientific names, records in detail the color and clarity of different bodies of water, precisely dates and describes the freezing and thawing of the pond, and recounts his experiments to measure the depth and shape of the bottom of the supposedly "bottomless" Walden Pond. 940:

amusement, to society and the theatre", Thoreau's own life, including supposedly dull pastimes like housework, becomes a source of amusement that "never ceases to be novel". Likewise, he obtains pleasure in the sounds that fill his cabin: church bells ringing, carriages rattling and rumbling, cows lowing,

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Thoreau reflects on the feeling of solitude. He explains how loneliness can occur even amongst companions if one's heart is not open to them. Thoreau meditates on the pleasures of escaping society and the petty things that society entails (gossip, fights, etc.). He also reflects on his new companion,

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enjoyed some success upon its release, but still took five years to sell 2,000 copies, and then went out of print until Thoreau's death in 1862. Despite its slow beginnings, later critics have praised it as an American classic that explores natural simplicity, harmony, and beauty. The American poet,

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I went to the woods because I wished to live deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived. I did not wish to live what was not life, living is so dear; nor did I wish to practice

1847:, which takes place in Massachusetts, there exists a location called Walden Pond, where the player can listen to an automated tourist guide detail Thoreau's experience living in the wilderness. At the location there stands a small house which is said to be the same house Thoreau built and stayed in. 1351:

is very natural. Thoreau employs various styles of writing where his words are both intricate and simple at the same time. His word choice conveys a certain mood. For instance, when Thoreau describes the silence of nature, the reader may feel that serene moment as well. Thoreau continues to connect

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with sarcasm, paradoxes, and double entendres. He likes to tease, challenge, and even fool his readers. And third, quite often any words would be inadequate at expressing many of Thoreau's non-verbal insights into truth. Thoreau must use non-literal language to express these notions, and the reader

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As spring arrives, Walden and the other ponds melt with powerful thundering and rumbling. Thoreau enjoys watching the thaw, and grows ecstatic as he witnesses the green rebirth of nature. He watches the geese winging their way north, and a hawk playing by itself in the sky. As nature is reborn, the

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and was part of the Sundance New Frontier Story Lab in 2014. The game was released to critical acclaim on July 4, 2017, celebrating both the day that Thoreau went down to the pond to begin his experiment and the 200th anniversary of Thoreau's birth. It was nominated for the Off-Broadway Award for

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Reflection on Thoreau's planting and his enjoyment of this new job/hobby. He touches upon the joys of his environment, the sights and sounds of nature, but also on the military sounds nearby. The rest of the chapter focuses on his earnings and his cultivation of crops (including how he spends just

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actually was "more favorably and widely received by Thoreau's contemporaries than hitherto suspected". Of the 66 initial reviews that have been found so far, 46 "were strongly favorable". Some reviews were rather superficial, merely recommending the book or predicting its success with the public;

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is a difficult book to read for three reasons: First, it was written in an older prose, which uses surgically precise language, extended, allegorical metaphors, long and complex paragraphs and sentences, and vivid, detailed, and insightful descriptions. Thoreau does not hesitate to use metaphors,

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Thoreau discusses whether hunting wild animals and eating meat is necessary. He concludes that the primitive, carnal sensuality of humans drives them to kill and eat animals, and that a person who transcends this propensity is superior to those who cannot. (Thoreau eats fish and occasionally salt

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In autumn, Thoreau discusses the countryside and writes down his observations about the geography of Walden Pond and its neighbors: Flint's Pond (or Sandy Pond), White Pond, and Goose Pond. Although Flint's Pond is the largest, Thoreau's favorites are Walden and White ponds, which he describes as

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opens with the announcement that Thoreau spent two years at Walden Pond living a simple life without support of any kind. Readers are reminded that at the time of publication, Thoreau has returned to living among the civilized. The book is separated into several chapters, each of which focuses on

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Thoreau talks about how he enjoys companionship (despite his love for solitude) and always leaves three chairs ready for visitors. The entire chapter focuses on the coming and going of visitors, and how he has more comers in Walden than he did in the city. He receives visits from those living or

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Thoreau encourages the reader to be "forever on the alert" and "looking always at what is to be seen". Although truth can be found in literature, it can also be found in nature. In addition to self-development, developing one's perception can also alleviate boredom. Rather than "look abroad for

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I do not say that John or Jonathan will realize all this; but such is the character of that morrow which mere lapse of time can never make to dawn. The light which puts out our eyes is darkness to us. Only that day dawns to which we are awake. There is more day to dawn. The sun is but a morning

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While on an afternoon ramble in the woods, Thoreau gets caught in a rainstorm and takes shelter in the dirty, dismal hut of John Field, a penniless but hard-working Irish farmhand, and his wife and children. Thoreau urges Field to live a simple yet independent and fulfilling life in the woods,

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be in search for it. Self-reliance, to him, is economic and social and is a principle that in terms of financial and interpersonal relations is more valuable than anything. To Thoreau, self-reliance can be both spiritual as well as economic. Self-reliance was a key tenet of transcendentalism,

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emphasizes the importance of solitude, contemplation, and closeness to nature in transcending the "desperate" existence that, he argues, is the lot of most people. The book is not a traditional autobiography, but combines autobiography with a social critique of contemporary Western culture's

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In this first and longest chapter, Thoreau outlines his project: a two-year, two-month, and two-day stay at a cozy, "tightly shingled and plastered", English-style 10 by 15 foot cottage in the woods near Walden Pond. He does this, he says, to illustrate the spiritual benefits of a simplified

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On the other hand, the terms "quaint" or "eccentric" appeared in over half of the book's initial reviews. Other terms critical of Thoreau included selfish, strange, impractical, privileged (or "manor born"), and misanthropic. One review compared and contrasted Thoreau's form of living to

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In the final chapter, Thoreau criticizes conformity: "If a man does not keep pace with his companions, perhaps it is because he hears a different drummer. Let him step to the music which he hears, however measured or far away." By doing so, men may find happiness and self-fulfillment.

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an old settler who arrives nearby and an old woman with great memory ("memory runs back farther than mythology"). Thoreau repeatedly reflects on the benefits of nature and of his deep communion with it and states that the only "medicine he needs is a draught of morning air".

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has become such a totem of the back-to-nature, preservationist, anti-business, civil-disobedience mindset, and Thoreau so vivid a protester, so perfect a crank and hermit saint, that the book risks being as revered and unread as the Bible." The American psychologist

1299:: Spiritual awakening is the way to find and realize the truths of life which are often buried under the mounds of daily affairs. Thoreau holds the spiritual awakening to be a quintessential component of life. It is the source from which all of the other themes flow. 1282:: Simplicity seems to be Thoreau's model for life. Throughout the book, Thoreau constantly seeks to simplify his lifestyle: he patches his clothes rather than buy new ones, he minimizes his consumer activity, and relies on leisure time and on himself for everything. 983:

The chapter focuses on Thoreau's reflections on the journeys he takes several times a week to Concord, where he gathers the latest gossip and meets with townsmen. On one of his journeys into Concord, Thoreau is detained and jailed for his refusal to pay a

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After picking November berries in the woods, Thoreau adds a chimney, and finally plasters the walls of his sturdy house to stave off the cold of the oncoming winter. He also lays in a good supply of firewood and expresses affection for wood and fire.

1774:: "If a man does not keep pace with his companions, perhaps it is because he hears a different drummer." The quote, as well as another stanza from the book, appears as an epigraph in Kelley's novel, which echoes Thoreau's theme of individualism. 1347:. Critics have thoroughly analyzed the different writing styles that Thoreau uses. Critic Nicholas Bagnall writes that Thoreau's observations of nature are "lyrical" and "exact". Another critic, Henry Golemba, asserts that the writing style of 1475:

judged Thoreau's endorsement of living alone in natural simplicity, apart from modern society, to be a mark of effeminacy, calling it "womanish solicitude; for there is something unmanly, something almost dastardly" about the lifestyle. Poet

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Thoreau describes Walden Pond as it appears during the winter. He says he has sounded its depths and located an underground outlet. Then, he recounts how 100 laborers came to cut great blocks of ice from the pond to be shipped to the

693: (equivalent to $ 919.52 in 2023) and Thoreau gives "the details because very few are able to tell exactly what their houses cost and fewer still, if any, the separate cost of the various materials which compose them": 611:". Although Thoreau went to Walden to escape what he considered "over-civilization", and in search of the "raw" and "savage delight" of the wilderness, he also spent considerable amounts of his time reading and writing. 1082:

Thoreau tells the stories of people who formerly lived in the vicinity of Walden Pond. Then, he talks about a few of the visitors he receives during the winter: a farmer, a woodchopper, and his best friend, the poet

1033:. He also recognizes that Native Americans need to hunt and kill moose for survival in "The Maine Woods", and eats moose on a trip to Maine while he was living at Walden. Here is a list of the laws that he mentions: 606:

was "to conduct an experiment: Could he survive, possibly even thrive, by stripping away all superfluous luxuries, living a plain, simple life in radically reduced conditions?" He thought of it as an experiment in

1616:, readers can compare up to seven manuscript versions with each other, with the Princeton University Press edition, and consult critical notes drawn from Thoreau scholars, including Ronald Clapper's dissertation 1468:. While valuing freedom from possessions, Thoreau was not communal in the sense of practicing sharing or of embracing community. So, communism "is better than our hermit's method of getting rid of encumbrance". 1652: 1290:: In a world where everyone and everything is eager to advance in terms of progress, Thoreau finds it stubborn and skeptical to think that any outward improvement of life can bring inner peace and contentment. 238: 1383:

is seen as a principal book of truth. According to scholar Judith Saunders, the signature biblical allusion identified in the book is, "Walden was dead and is alive again." This is almost verbatim from

1583:, in which players "inhabit an open, three-dimensional game world that will simulate the geography and environment of Walden Woods". The game production was also supported by grants from the 1612:

across the different versions of the work to help readers trace the evolution of Thoreau's classic work across seven stages of revision from 1846 to 1854. Within any chapter of

1648: 1388:. Thoreau is personifying Walden Pond to further the story relevant to the Bible. He compares the process of death and rebirth of the pond to self-transformation in humans. 1574: 1439:, and that those who reviewed the book were evenly split or slightly more negative than positive in their assessment of it. But, researchers have shown that 1265:: Thoreau constantly refuses to be in "need" of the companionship of others. Though he realizes its significance and importance, he thinks it unnecessary to 2682: 1020:

thereby freeing himself of employers and creditors. However, the Irishman will not give up his aspirations of luxury and the quest for the American dream.

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is the report of a man torn by two powerful and opposing drives—the desire to enjoy the world and the urge to set the world straight", while

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the experimental Walden Two Community is mentioned as having the benefits of living in a place like Thoreau's Walden, but "with company".

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has been the subject of many scholarly articles. Book reviewers, critics, scholars, and many more have published literature on Thoreau's

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The highest form of self-restraint is when one can subsist not on other animals, but of plants and crops cultivated from the earth.

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By immersing himself in nature, Thoreau hoped to gain a more objective understanding of society through introspection.

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No human older than an adolescent would wantonly murder any creature which reveres its own life as much as the killer.

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were Thoreau's other goals. The whole project was inspired by transcendentalist philosophy, a central theme of the

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is a capital reading, but very wicked and heathenish ... After all, for me, I prefer walking on two legs". Author

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crowing. "All sound heard at the greatest possible distance," he contends "produces one and the same effect".

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Thoreau recollects thoughts of places he stayed at before selecting Walden Pond, and quotes Roman philosopher

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details Thoreau's experiences over the course of two years, two months, and two days in a cabin he built near

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In 2018, MC Lars and Mega Ran released a song called "Walden" where they discuss the book and its influence.

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Thoreau makes precise scientific observations of nature as well as metaphorical and poetic uses of natural

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to the "state that buys and sells men, women, and children, like cattle at the door of its senate-house".

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used the ideas from this book to create his own vision, back to the nature, at the commune Walden in the

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In contrast to Thoreau's "manly simplicity", nearly twenty years after Thoreau's death Scottish author

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Thoreau amuses himself by watching wildlife during the winter. He relates his observations of owls,

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paraphrased the quote "Rather than love, than money, than fame, give me truth" on their 2011 song "

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in 1945, a fictional utopia about 1,000 members who live together in a Thoreau-inspired community.

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Thoreau used his time at Walden Pond (July 4, 1845 – September 6, 1847) to write his first book,

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There has been much speculation as to why Thoreau went to live at the pond in the first place.

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Thoreau, H.D.; Shanley, J.L., ed.: The Writings of Henry David Thoreau: Walden. (Hardcover)

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use of biblical allusions. Such allusions are useful tools to convince readers because the

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back to nature throughout the book because he wants to depict what he experienced and saw.

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criticized Thoreau's ideas and experiences at Walden in detail throughout his response to

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Smith, Delivered at the Thoreau Society Annual Gathering, on July 14, 2007, Richard.

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as a central item of its story, and draws heavily on the themes expressed by Thoreau.

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pork and woodchuck.) In addition to vegetarianism, he lauds chastity, work, and

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noted that Thoreau's stay at Walden Pond was an experiment based on his teacher

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stated on this note, "Henry went forth to battle when he took to the woods, and

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of 2015, including in the song titled "My Walden" and in the song "Alpenglow".

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This chapter is a simplified version of one of Thoreau's conversations with

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Dean, Bradley P.; Scharnhorst, Gary (1990). "The Contemporary Reception of

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This article is about the book by Henry David Thoreau. For other uses, see

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One must love that of the wild just as much as one loves that of the good.

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Thoreau carefully recounts his time in the woods through his writing in

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Many scholars have compared Thoreau to fellow transcendentalist writer

1312: 1278: 1182: in this section. Unsourced material may be challenged and removed. 216: 126: 3034: 3901: 3585: 3550: 3434: 3409: 3379: 1843: 1800: 1541: 1485: 1453: 1245: 1117: 945: 414: 2431: 2245:, vol. 14, no. 4, Fall 2014, p. 90+. Gale Literature Resource Center 1157: 991: 4023: 3951: 3489: 3009: 2948: 2176: 1320: 1286: 1104: 985: 588: 2470:(vol. 4), (New York: Columbia University Press, 1939) pp. 459–60. 1548:, although this criticism has been perceived as highly selective. 3580: 3394: 2782: 1457: 450: 35: 3324: 1838:, and the "O" in the company's logo is shaped like a rising sun. 1507:

stands as one of America's most celebrated works of literature.

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The hunter is the greatest friend of the animal which is hunted.

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by Philip F. Gura, Gilder Lehrman Institute of American History

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Unspeakable: The Rise of the Gay and Lesbian Press in America.

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Quoted in Dean and Scharnhorst 293, from Ralph L. Rusk (ed.),

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If the day and the night make one joyful, one is successful.

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Others have assumed Thoreau's intention during his time at

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The development of Walden: a genetic text. (Book, 1968)

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called "Down the River with Thoreau", written in 1980.

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Sign with Thoreau quotation next to site of cabin, 2022

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trilogy (1959) draws heavily from themes expressed in

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Memorial with a replica of Thoreau's cabin near Walden

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What men already know instinctively is true humanity.

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Abbey, Edward (1980). "Down the River with Thoreau".

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The name of the gay men's culture and news magazine

157: 154: 1435:It is often assumed that critics initially ignored 145: 2928:"Ecocriticism and Nineteenth-Century Literature." 2319: 1588:Best Indie Game at the New York Game Awards 2018. 2508:"Henry David Thoreau: His Character and Opinions" 2418:. "Letter to Wade Van Dore", (June 24, 1922), in 4046: 1853:references the book in her song "Smoke Signals". 1484:that man should lower himself to the level of a 2964:– Digitized copy of the first edition from the 2874:Walden : an annotated edition (Book, 1995) 2396: 2300:Moore, John Brooks. "Thoreau Rejects Emerson". 2151:"Walden, and on the Duty of Civil Disobedience" 1966:"Introduction to Walden and Civil Disobedience" 1515:, "A century and a half after its publication, 1480:criticized what he perceived as the message in 204:amidst woodland owned by his friend and mentor 2531:John Greenleaf Whittier: A Portrait in Paradox 2372:"Henry David Thoreau (American writer): Works" 2328:(15). Saint Joseph's University Press: 21–31. 44:featuring a picture drawn by Thoreau's sister 3340: 3050: 2018: 2016: 2014: 2012: 2010: 560: 2674: 2422:, ed. Richard Ruland. Englewood Cliffs, NJ: 2144: 2142: 2112:Walden Civil Disobedience and Other Writings 2073:Walden Civil Disobedience and Other Writings 2044:: CS1 maint: multiple names: authors list ( 1596:Digital Thoreau, a collaboration among the 1528:with him in his youth, and eventually wrote 2643: 2420:Twentieth Century Interpretations of Walden 1873:"writes" a prize-winning essay copied from 1488:and walk on four legs. He said: "Thoreau's 1305:Nature and its reflection of human emotions 944:singing, owls hooting, frogs croaking, and 3347: 3333: 3175:Wendell Phillips Before the Concord Lyceum 3083:A Week on the Concord and Merrimack Rivers 3057: 3043: 2125:"Walden Chapters 7–9 Summary and Analysis" 2114:. W. W. Norton & Company, 2008, p. 96. 2048:) CS1 maint: numeric names: authors list ( 2007: 617:A Week on the Concord and Merrimack Rivers 567: 553: 34: 2617: 2284:, vol. 60, no. 3, Oct. 1988, pp. 385–401. 2215: 2139: 2075:. W.W. Norton & Company, 2008, p. 61. 1618:The Development of Walden: A Genetic Text 1198:Learn how and when to remove this message 2723: 2652:"Henry David Thoreau's Radical Optimism" 2357:Saunders, Judith P. "Thoreau's Walden". 2308:, vol. 4, no. 3, Nov. 1932, pp. 241–256. 2067: 2065: 2063: 2061: 2059: 1877:, replacing Thoreau's name with his own. 1608:, has developed a fluid text edition of 1411: 1403: 1390: 1222:The site of Thoreau's cabin marked by a 1217: 1209: 1079:Former Inhabitants; and Winter Visitors: 990: 677: 3119:Remarks After the Hanging of John Brown 3064: 2930:Nineteenth-Century Literature Criticism 2915:Wulf, Andrea. "A Man for All Seasons." 2755: 2649: 2317: 2302:Nineteenth-Century Literature Criticism 2278:Nineteenth-Century Literature Criticism 2197: 1813:. They also make several references to 1598:State University of New York at Geneseo 1270:famously expressed in Emerson's essay " 4047: 2650:Malesic, Jonathan (October 19, 2015). 2623: 1923: 661:Part memoir and part spiritual quest, 620:(1849). The experience later inspired 3836:Anekdote zur Senkung der Arbeitsmoral 3328: 3038: 2729: 2546: 2353: 2351: 2349: 2347: 2345: 2343: 2296: 2294: 2292: 2290: 2276:Golemba, Henry. "Unreading Thoreau". 2272: 2270: 2268: 2266: 2264: 2237: 2235: 2233: 2231: 2224:from the original on August 26, 2024. 2056: 1585:National Endowment for the Humanities 1569:, game designer and professor at the 1328: 2680: 2624:Schulz, Kathryn (October 19, 2015). 2468:The Letters from Ralph Waldo Emerson 1963: 1884:utilizes information from Thoreau's 1631: 1592:Digitization and scholarship efforts 1180:adding citations to reliable sources 1151: 904:Where I Lived, and What I Lived For: 2785:. digitalthoreau.org. July 18, 2013 2756:Whitney, Kayla (January 25, 2018). 2403:Studies in the American Renaissance 2148: 1952:transcendentalism and social reform 1830:was named for the last sentence in 1448:as far as they have dared to say." 998:, discussed extensively in chapter 13: 2681:Hohn, Donovan (October 21, 2015). 2340: 2287: 2261: 2228: 2198:Johnson, Peter Anto (April 2018). 1895:It is suggested that the genre of 1692:The Dutch writer and psychiatrist 1662:by removing the content or adding 919:Thoreau discusses the benefits of 879:I carried a good part on my back. 740:Two second-hand windows with glass 716:Refuse shingles for roof and sides 190:, and—to some degree—a manual for 14: 4091: 3354: 2938: 2241:Wood, Peter W. "Thoreau on ice". 1799:The Finnish symphonic metal band 1792:heavily features an excerpt from 1571:University of Southern California 1503:Today, despite these criticisms, 186:, voyage of spiritual discovery, 3272:The Writings of Henry D. Thoreau 3101: 2998: 2730:Flood, Alison (April 26, 2012). 2626:"Henry David Thoreau, Hypocrite" 2127:. GradeSaver. September 30, 2000 1924:Alfred, Randy (August 9, 2010). 1725:is loosely inspired by the book. 1636: 1524:wrote that he carried a copy of 1156: 975:under fifteen dollars on this). 384:The Writings of Henry D. Thoreau 243: 237: 141: 16:1854 book by Henry David Thoreau 4075:Environmental non-fiction books 3304:The Night Thoreau Spent in Jail 2922: 2909: 2888: 2866: 2844: 2811: 2797: 2775: 2749: 2705: 2604: 2591: 2572: 2540: 2520: 2500: 2491: 2482: 2473: 2460: 2451: 2409: 2390: 2364: 2311: 2248: 2191: 2165: 1880:Professor Richard Primack from 1563:National Endowment for the Arts 1456:, probably not in the sense of 1308:The state as unjust and corrupt 1167:needs additional citations for 642: 533:The Night Thoreau Spent in Jail 3197:Resistance to Civil Government 2917:The New York Times Book Review 2805:"Walden: a Fluid Text Edition" 2117: 2104: 2078: 1983: 1957: 1945: 1917: 1805:The Crow, the Owl and the Dove 1556: 1551: 423:Anarchism in the United States 174:) is an 1854 book by American 1: 3857:The Moon and the Sledgehammer 3218:A Plea for Captain John Brown 2894:Streitmatter, Rodger (1995). 2823:. Press.princeton.edu. 2014. 2488:Dean and Scharnhorst 293–328. 2254:Bagnall, Nicholas. "Walden." 1911: 1826:The investment research firm 1817:on their eighth studio album 1408:Site of Thoreau's cabin, 2010 1240:must reach out to understand. 923:, preferably in the original 296:A Plea for Captain John Brown 222: 171:Walden; or, Life in the Woods 67:Walden; or, Life in the Woods 4070:Books by Henry David Thoreau 3189:Thomas Carlyle and His Works 3016:Walden: An Annotated Edition 1820:Endless Forms Most Beautiful 1770:, after a famous quote from 1627: 1622:Walden: An Annotated Edition 1620:(1967) and Walter Harding's 1399: 1129:narrator implies, so is he. 342:Thomas Carlyle and His Works 7: 3226:The Last Days of John Brown 3008:public domain audiobook at 2318:Gravett, Sharon L. (1995). 1709:by behavioral psychologist 375:Wendell Phillips Before the 275:The Last Days of John Brown 10: 4096: 1990:Grammardog Guide to Walden 1903:is derived from Thoreau's 364:A Week on the Concord and 18: 3894: 3827: 3776: 3670: 3614: 3606:Twelve Tribes communities 3513: 3362: 3259: 3154:Paradise (to be) Regained 3129: 3110: 3099: 3072: 2898:Boston, Faber and Faber. 2497:Dean and Scharnhorst 298. 2479:Dean and Scharnhorst 300. 2457:Dean and Scharnhorst 302. 2448:Dean and Scharnhorst 293. 2243:Claremont Review of Books 2204:Digital Literature Review 1658:Please help Knowledge to 1372:Scholars have recognized 1147: 464:History of tax resistance 289:Paradise (to be) Regained 116: 108: 100: 88: 80: 72: 62: 52: 33: 4065:Books about spirituality 4055:1850s in the environment 3210:Slavery in Massachusetts 3182:Reform and the Reformers 2599:A Matter of Consequences 2580:"A Sage for all seasons" 1807:" from the studio album 1764:titled his first novel, 1011:lovelier than diamonds. 885: 335:Slavery in Massachusetts 303:Reform and the Reformers 3596:Testimony of simplicity 3514:Religious and spiritual 3475:Subsistence agriculture 3470:Slow movement (culture) 3312:Thoreau: A Sublime Life 3277:Wheeler-Minot Farmhouse 2854:. . February 22, 1999. 2683:"Everybody Hates Henry" 2535:Oxford University Press 1841:In the 2015 video game 1796:as a motif in the plot. 1734:My Side of the Mountain 1540:has accused Thoreau of 1478:John Greenleaf Whittier 1063:William Ellery Channing 469:Individualist anarchism 438:Conscientious objection 40:Original title page of 21:Walden (disambiguation) 4060:1854 non-fiction books 3927:Appropriate technology 3485:Sustainable sanitation 3430:Low-impact development 3241:Life Without Principle 2991:Encyclopedia Americana 2560:Cite journal requires 2326:Carlyle Studies Annual 2217:10.33043/DLR.5.0.17-23 2149:Thoreau, Henry David. 2110:Thoreau, Henry David. 2071:Thoreau, Henry David. 1473:Robert Louis Stevenson 1421: 1418:Concord, Massachusetts 1409: 1396: 1250: 1227: 1215: 1145: 1002: 752:One thousand old brick 711:Mostly shanty boards. 683: 659: 433:Concord, Massachusetts 282:Life Without Principle 3843:Escape from Affluenza 3420:Intentional community 3029:Iowa State University 2985:"Walden (book)" 2361:58.3 (2000): 138–140. 1859:In the 1997 episode " 1762:William Melvin Kelley 1729:Jean Craighead George 1415: 1407: 1394: 1302:Man as part of nature 1229: 1221: 1213: 1140: 994: 681: 646: 490:Nonviolent resistance 313:Hanging of John Brown 254:Core works and topics 168:; first published as 3967:Front Porch Republic 3957:Ecological footprint 3777:Modern-day adherents 3298:Walden Woods Project 3283:Thoreau–Alcott House 2783:"digitalthoreau.org" 2090:Princeton University 1660:improve this article 1606:Walden Woods Project 1176:improve this article 921:classical literature 792:More than I needed. 686:The house's cost is 4034:Work–life interface 3917:Anarcho-primitivism 3758:Henry David Thoreau 3642:Open Source Ecology 3147:A Walk to Wachusett 3066:Henry David Thoreau 2693:on October 26, 2015 2662:on October 19, 2015 2527:Wagenknecht, Edward 2306:American Literature 2282:American Literature 1994:Henry David Thoreau 1970:Library of Congress 1901:American literature 1834:by founder and CEO 1767:A Different Drummer 1672:independent sources 1575:Game Innovation Lab 1466:religious communism 1420:named after Thoreau 1357:Ralph Waldo Emerson 1296:spiritual awakening 1112:The Pond in Winter: 682:Henry David Thoreau 655:Henry David Thoreau 495:Ralph Waldo Emerson 356:A Walk to Wachusett 231:Henry David Thoreau 206:Ralph Waldo Emerson 180:Henry David Thoreau 63:Original title 57:Henry David Thoreau 30: 3992:Intentional living 3878:Small Is Beautiful 3753:George Skene Keith 3601:Tolstoyan movement 3500:War tax resistance 3480:Sustainable living 3201:Civil Disobedience 3161:Sir Walter Raleigh 2424:Prentice Hall, Inc 1996:, Grammardog LLC, 1789:Dead Poets Society 1694:Frederik van Eeden 1422: 1410: 1397: 1329:Style and analysis 1228: 1216: 1003: 684: 428:Civil disobedience 328:Sir Walter Raleigh 261:Civil Disobedience 94:Ticknor and Fields 28: 4042: 4041: 4002:Rainbow Gathering 3871:The Power of Half 3864:Mother Earth News 3683:Ernest Callenbach 3615:Secular movements 3322: 3321: 3315:(2012 comic book) 3168:Herald of Freedom 2954:Project Gutenberg 2876:. . May 8, 2012. 2513:Cornhill Magazine 2179:on March 18, 2006 2088:(Press release). 1964:Jonathan, Levin. 1882:Boston University 1828:Morningstar, Inc. 1703:In the 1948 book 1689: 1688: 1565:in 2012 bestowed 1460:, but instead of 1208: 1207: 1200: 898: 897: 666:specific themes: 637:American Romantic 577: 576: 524:Transcendentalism 311:Remarks After the 268:Herald of Freedom 212:, Massachusetts. 184:social experiment 176:transcendentalist 132: 131: 101:Publication place 4087: 3942:Critique of work 3922:Anti-consumerism 3789:Robin Greenfield 3748:E. F. Schumacher 3688:G. K. Chesterton 3622:Back-to-the-land 3460:Self-sufficiency 3400:Forest gardening 3349: 3342: 3335: 3326: 3325: 3105: 3059: 3052: 3045: 3036: 3035: 3002: 3001: 2995: 2987: 2966:Internet Archive 2956: 2933: 2926: 2920: 2913: 2907: 2892: 2886: 2885: 2870: 2864: 2863: 2848: 2842: 2841: 2839: 2837: 2815: 2809: 2808: 2807:. 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F. 2596: 2592: 2588:, June 25, 2004 2577: 2573: 2561: 2559: 2550: 2549: 2545: 2541: 2525: 2521: 2506: 2505: 2501: 2496: 2492: 2487: 2483: 2478: 2474: 2465: 2461: 2456: 2452: 2447: 2438: 2414: 2410: 2395: 2391: 2381: 2379: 2370: 2369: 2365: 2356: 2341: 2316: 2312: 2299: 2288: 2275: 2262: 2253: 2249: 2240: 2229: 2196: 2192: 2182: 2180: 2171: 2170: 2166: 2156: 2154: 2147: 2140: 2130: 2128: 2123: 2122: 2118: 2109: 2105: 2095: 2093: 2084: 2083: 2079: 2070: 2057: 2037: 2036: 2029: 2027: 2021: 2008: 1988: 1984: 1974: 1972: 1962: 1958: 1950: 1946: 1936: 1934: 1922: 1918: 1914: 1851:Phoebe Bridgers 1747:'s second film 1685: 1679: 1676: 1657: 1653:popular culture 1641: 1637: 1630: 1602:Thoreau Society 1594: 1567:Tracy Fullerton 1559: 1554: 1462:communal living 1402: 1376: 1366:Sartor Resartus 1331: 1249: 1244: 1204: 1193: 1187: 1184: 1173: 1161: 1150: 1092:Winter Animals: 1085:Ellery Channing 971:The Bean-Field: 942:whip-poor-wills 891: 884: 873: 861: 847: 833: 815: 801: 786: 777:That was high. 771: 756: 744: 732: 720: 705: 687: 658: 653: 645: 573: 544: 543: 528: 512: 486: 482:Lyceum movement 455: 419: 402: 394: 393: 389:Thoreau Society 380: 376: 369: 365: 316: 312: 255: 242: 225: 144: 140: 109:Media type 48: 24: 17: 12: 11: 5: 4093: 4083: 4082: 4077: 4072: 4067: 4062: 4057: 4040: 4039: 4037: 4036: 4031: 4029:Sustainability 4026: 4021: 4016: 4014:Low-technology 4011: 4006: 4005: 4004: 3999: 3989: 3984: 3982:Global warming 3979: 3974: 3969: 3964: 3959: 3954: 3949: 3944: 3939: 3934: 3929: 3924: 3919: 3914: 3909: 3904: 3898: 3896: 3892: 3891: 3889: 3888: 3881: 3874: 3867: 3860: 3853: 3846: 3839: 3831: 3829: 3825: 3824: 3822: 3821: 3816: 3811: 3806: 3801: 3799:Pentti Linkola 3796: 3791: 3786: 3780: 3778: 3774: 3773: 3771: 3770: 3765: 3760: 3755: 3750: 3745: 3740: 3735: 3730: 3725: 3720: 3715: 3713:Harlan Hubbard 3710: 3708:Tom Hodgkinson 3705: 3700: 3698:Mahatma Gandhi 3695: 3690: 3685: 3680: 3674: 3672: 3668: 3667: 3665: 3664: 3659: 3654: 3649: 3644: 3639: 3634: 3629: 3624: 3618: 3616: 3612: 3611: 3609: 3608: 3603: 3598: 3593: 3588: 3583: 3578: 3573: 3568: 3563: 3558: 3553: 3548: 3546:Jesus movement 3543: 3538: 3533: 3528: 3523: 3517: 3515: 3511: 3510: 3508: 3507: 3502: 3497: 3492: 3487: 3482: 3477: 3472: 3467: 3462: 3457: 3452: 3447: 3442: 3437: 3432: 3427: 3425:Local currency 3422: 3417: 3412: 3407: 3402: 3397: 3392: 3387: 3382: 3377: 3372: 3366: 3364: 3360: 3359: 3352: 3351: 3344: 3337: 3329: 3320: 3319: 3317: 3316: 3308: 3300: 3295: 3290: 3288:Concord Museum 3285: 3280: 3274: 3269: 3263: 3261: 3257: 3256: 3254: 3253: 3244: 3237: 3230: 3222: 3214: 3206: 3193: 3185: 3178: 3171: 3164: 3157: 3150: 3143: 3135: 3133: 3127: 3126: 3124: 3123: 3114: 3112: 3108: 3107: 3100: 3098: 3096: 3095: 3087: 3078: 3076: 3070: 3069: 3062: 3061: 3054: 3047: 3039: 3033: 3032: 3012: 2996: 2980: 2969: 2957: 2944: 2940: 2939:External links 2937: 2935: 2934: 2921: 2908: 2887: 2865: 2843: 2829: 2810: 2796: 2774: 2748: 2722: 2717:waldengame.com 2704: 2673: 2642: 2630:The New Yorker 2616: 2603: 2590: 2571: 2562:|journal= 2539: 2519: 2499: 2490: 2481: 2472: 2459: 2450: 2436: 2408: 2389: 2376:Britannica.com 2363: 2359:The Explicator 2339: 2310: 2286: 2260: 2247: 2227: 2190: 2164: 2138: 2116: 2103: 2092:. January 2004 2077: 2055: 2006: 1982: 1956: 1944: 1915: 1913: 1910: 1909: 1908: 1897:nature writing 1893: 1890:climate change 1878: 1857: 1854: 1848: 1839: 1824: 1797: 1786:The 1989 film 1784: 1775: 1758: 1750:Upstream Color 1742: 1726: 1714: 1701: 1687: 1686: 1651:references to 1644: 1642: 1635: 1629: 1626: 1593: 1590: 1580:Walden, a game 1558: 1555: 1553: 1550: 1538:Kathryn Schulz 1401: 1398: 1361:Thomas Carlyle 1330: 1327: 1326: 1325: 1317: 1309: 1306: 1303: 1300: 1291: 1283: 1275: 1242: 1206: 1205: 1164: 1162: 1155: 1149: 1146: 1070:House-Warming: 1054: 1053: 1050: 1047: 1044: 1041: 1038: 900: 899: 896: 895: 892: 888: 881: 880: 877: 874: 870: 869:Transportation 866: 865: 862: 858: 852: 851: 848: 844: 838: 837: 834: 830: 820: 819: 816: 812: 806: 805: 802: 798: 794: 793: 790: 787: 783: 779: 778: 775: 772: 768: 761: 760: 757: 753: 749: 748: 745: 741: 737: 736: 733: 729: 725: 724: 721: 717: 713: 712: 709: 706: 702: 651: 644: 641: 609:home economics 575: 574: 572: 571: 564: 557: 549: 546: 545: 542: 541: 536: 529: 527: 526: 521: 515: 513: 511: 510: 508:Tax resistance 505: 499: 497: 492: 487: 485: 484: 479: 473: 471: 466: 461: 456: 454: 453: 448: 442: 440: 435: 430: 425: 420: 418: 417: 412: 406: 403: 401:Related topics 400: 399: 396: 395: 392: 391: 386: 381: 377:Concord Lyceum 372: 370: 361: 359: 352: 345: 338: 331: 324: 317: 308: 306: 299: 292: 285: 278: 271: 264: 256: 253: 252: 249: 248: 234: 233: 224: 221: 130: 129: 118: 114: 113: 110: 106: 105: 102: 98: 97: 90: 86: 85: 82: 78: 77: 74: 70: 69: 64: 60: 59: 54: 50: 49: 39: 15: 9: 6: 4: 3: 2: 4092: 4081: 4078: 4076: 4073: 4071: 4068: 4066: 4063: 4061: 4058: 4056: 4053: 4052: 4050: 4035: 4032: 4030: 4027: 4025: 4022: 4020: 4017: 4015: 4012: 4010: 4007: 4003: 4000: 3998: 3995: 3994: 3993: 3990: 3988: 3985: 3983: 3980: 3978: 3977:The good life 3975: 3973: 3970: 3968: 3965: 3963: 3960: 3958: 3955: 3953: 3950: 3948: 3945: 3943: 3940: 3938: 3935: 3933: 3930: 3928: 3925: 3923: 3920: 3918: 3915: 3913: 3910: 3908: 3905: 3903: 3900: 3899: 3897: 3893: 3887: 3886: 3882: 3880: 3879: 3875: 3873: 3872: 3868: 3866: 3865: 3861: 3859: 3858: 3854: 3852: 3851: 3850:The Good Life 3847: 3845: 3844: 3840: 3837: 3833: 3832: 3830: 3826: 3820: 3817: 3815: 3812: 3810: 3809:Peace Pilgrim 3807: 3805: 3802: 3800: 3797: 3795: 3794:Ted Kaczynski 3792: 3790: 3787: 3785: 3782: 3781: 3779: 3775: 3769: 3766: 3764: 3761: 3759: 3756: 3754: 3751: 3749: 3746: 3744: 3743:Dugald Semple 3741: 3739: 3736: 3734: 3733:Peace Pilgrim 3731: 3729: 3728:Scott Nearing 3726: 3724: 3723:Helen Nearing 3721: 3719: 3716: 3714: 3711: 3709: 3706: 3704: 3703:Richard Gregg 3701: 3699: 3696: 3694: 3691: 3689: 3686: 3684: 3681: 3679: 3678:Wendell Berry 3676: 3675: 3673: 3669: 3663: 3660: 3658: 3655: 3653: 3650: 3648: 3645: 3643: 3640: 3638: 3635: 3633: 3632:Environmental 3630: 3628: 3625: 3623: 3620: 3619: 3617: 3613: 3607: 3604: 3602: 3599: 3597: 3594: 3592: 3589: 3587: 3584: 3582: 3579: 3577: 3574: 3572: 3569: 3567: 3564: 3562: 3559: 3557: 3554: 3552: 3549: 3547: 3544: 3542: 3539: 3537: 3534: 3532: 3529: 3527: 3524: 3522: 3519: 3518: 3516: 3512: 3506: 3503: 3501: 3498: 3496: 3495:Vegetarianism 3493: 3491: 3488: 3486: 3483: 3481: 3478: 3476: 3473: 3471: 3468: 3466: 3463: 3461: 3458: 3456: 3453: 3451: 3448: 3446: 3443: 3441: 3438: 3436: 3433: 3431: 3428: 3426: 3423: 3421: 3418: 3416: 3413: 3411: 3408: 3406: 3403: 3401: 3398: 3396: 3393: 3391: 3388: 3386: 3383: 3381: 3378: 3376: 3373: 3371: 3368: 3367: 3365: 3361: 3357: 3356:Simple living 3350: 3345: 3343: 3338: 3336: 3331: 3330: 3327: 3314: 3313: 3309: 3306: 3305: 3301: 3299: 3296: 3294: 3291: 3289: 3286: 3284: 3281: 3278: 3275: 3273: 3270: 3268: 3265: 3264: 3262: 3258: 3251: 3249: 3245: 3242: 3238: 3235: 3231: 3228: 3227: 3223: 3220: 3219: 3215: 3212: 3211: 3207: 3204: 3202: 3198: 3194: 3191: 3190: 3186: 3184:" (1846–1848) 3183: 3179: 3176: 3172: 3169: 3165: 3162: 3158: 3155: 3151: 3148: 3144: 3141: 3137: 3136: 3134: 3132: 3128: 3121: 3120: 3116: 3115: 3113: 3109: 3104: 3093: 3092: 3088: 3085: 3084: 3080: 3079: 3077: 3075: 3071: 3067: 3060: 3055: 3053: 3048: 3046: 3041: 3040: 3037: 3030: 3026: 3022: 3019:(hyperlinked 3018: 3017: 3013: 3011: 3007: 3006: 2997: 2993: 2992: 2986: 2981: 2979: 2975: 2974: 2970: 2967: 2963: 2962: 2958: 2955: 2951: 2950: 2945: 2943: 2942: 2931: 2925: 2918: 2912: 2905: 2904:0-571-19873-2 2901: 2897: 2891: 2883: 2879: 2875: 2869: 2861: 2857: 2853: 2847: 2832: 2830:9780691061948 2826: 2822: 2821: 2814: 2806: 2800: 2784: 2778: 2763: 2759: 2752: 2737: 2733: 2726: 2718: 2714: 2708: 2692: 2688: 2684: 2677: 2661: 2657: 2653: 2646: 2631: 2627: 2620: 2613: 2607: 2600: 2594: 2587: 2586: 2581: 2578:John Updike, 2575: 2567: 2554: 2543: 2536: 2532: 2528: 2523: 2515: 2514: 2509: 2503: 2494: 2485: 2476: 2469: 2463: 2454: 2445: 2443: 2441: 2433: 2429: 2426:. (1968), 8. 2425: 2421: 2417: 2416:Frost, Robert 2412: 2404: 2400: 2393: 2377: 2373: 2367: 2360: 2354: 2352: 2350: 2348: 2346: 2344: 2335: 2331: 2327: 2322: 2314: 2307: 2303: 2297: 2295: 2293: 2291: 2283: 2279: 2273: 2271: 2269: 2267: 2265: 2257: 2256:New Statesman 2251: 2244: 2238: 2236: 2234: 2232: 2223: 2218: 2213: 2209: 2205: 2201: 2194: 2178: 2174: 2168: 2152: 2145: 2143: 2126: 2120: 2113: 2107: 2091: 2087: 2081: 2074: 2068: 2066: 2064: 2062: 2060: 2051: 2047: 2041: 2026: 2019: 2017: 2015: 2013: 2011: 2003: 2002:1-60857-084-3 1999: 1995: 1991: 1986: 1971: 1967: 1960: 1953: 1948: 1933: 1932: 1927: 1920: 1916: 1906: 1902: 1898: 1894: 1891: 1887: 1883: 1879: 1876: 1872: 1868: 1867: 1862: 1858: 1855: 1852: 1849: 1846: 1845: 1840: 1837: 1833: 1829: 1825: 1822: 1821: 1816: 1812: 1811: 1806: 1802: 1798: 1795: 1791: 1790: 1785: 1782: 1781: 1776: 1773: 1769: 1768: 1763: 1759: 1756: 1752: 1751: 1746: 1745:Shane Carruth 1743: 1740: 1736: 1735: 1730: 1727: 1724: 1723: 1718: 1715: 1712: 1711:B. F. Skinner 1708: 1707: 1702: 1699: 1695: 1691: 1690: 1683: 1673: 1669: 1665: 1661: 1655: 1654: 1650: 1645:This article 1643: 1634: 1633: 1625: 1623: 1619: 1615: 1611: 1607: 1603: 1599: 1589: 1586: 1582: 1581: 1576: 1572: 1568: 1564: 1549: 1547: 1543: 1539: 1535: 1533: 1532: 1527: 1523: 1522:B. F. Skinner 1518: 1514: 1510: 1506: 1501: 1499: 1495: 1491: 1487: 1483: 1479: 1474: 1469: 1467: 1463: 1459: 1455: 1449: 1447: 1442: 1438: 1433: 1431: 1426: 1419: 1414: 1406: 1393: 1389: 1387: 1386:Luke 15.11–32 1382: 1375: 1370: 1368: 1367: 1362: 1358: 1353: 1350: 1346: 1341: 1339: 1335: 1323: 1322: 1318: 1315: 1314: 1310: 1307: 1304: 1301: 1298: 1297: 1294:The need for 1292: 1289: 1288: 1284: 1281: 1280: 1276: 1273: 1272:Self-Reliance 1268: 1264: 1263: 1262:Self-reliance 1259: 1258: 1257: 1254: 1247: 1241: 1238: 1233: 1225: 1220: 1212: 1202: 1199: 1191: 1181: 1177: 1171: 1170: 1165:This section 1163: 1159: 1154: 1153: 1144: 1139: 1136: 1135: 1130: 1127: 1126: 1121: 1119: 1114: 1113: 1108: 1106: 1102: 1101:red squirrels 1098: 1094: 1093: 1088: 1086: 1081: 1080: 1075: 1072: 1071: 1066: 1064: 1060: 1059: 1051: 1048: 1045: 1042: 1039: 1036: 1035: 1034: 1032: 1027: 1026: 1021: 1018: 1017: 1012: 1009: 1008: 1001: 997: 993: 989: 987: 982: 981: 976: 973: 972: 967: 964: 963: 958: 955: 954: 949: 947: 943: 938: 937: 932: 930: 926: 922: 918: 917: 912: 910: 906: 905: 893: 889: 883: 882: 878: 875: 871: 868: 867: 863: 859: 857: 854: 853: 849: 845: 843: 840: 839: 835: 831: 829: 825: 822: 821: 817: 813: 811: 808: 807: 803: 799: 796: 795: 791: 788: 784: 781: 780: 776: 773: 769: 767: 764:Two casks of 763: 762: 758: 754: 751: 750: 746: 742: 739: 738: 734: 730: 727: 726: 722: 718: 715: 714: 710: 707: 703: 700: 699: 696: 695: 694: 690: 680: 676: 673: 672: 667: 664: 656: 650: 640: 638: 634: 630: 629:Simple living 625: 623: 619: 618: 612: 610: 605: 600: 598: 594: 590: 586: 582: 570: 565: 563: 558: 556: 551: 550: 548: 547: 540: 537: 535: 534: 530: 525: 522: 520: 519:Tax resisters 517: 516: 514: 509: 506: 504: 503:Simple living 501: 500: 498: 496: 493: 491: 488: 483: 480: 478: 475: 474: 472: 470: 467: 465: 462: 460: 457: 452: 449: 447: 446:Direct action 444: 443: 441: 439: 436: 434: 431: 429: 426: 424: 421: 416: 413: 411: 408: 407: 405: 404: 398: 397: 390: 387: 385: 382: 379: 378: 371: 368: 367: 360: 358: 357: 353: 351: 350: 346: 344: 343: 339: 337: 336: 332: 330: 329: 325: 323: 322: 318: 315: 314: 307: 305: 304: 300: 298: 297: 293: 291: 290: 286: 284: 283: 279: 277: 276: 272: 270: 269: 265: 263: 262: 258: 257: 251: 250: 246: 240: 236: 235: 232: 229: 228: 220: 218: 213: 211: 207: 203: 199: 195: 193: 192:self-reliance 189: 185: 181: 177: 173: 172: 165: 138: 137: 128: 124: 123: 119: 115: 111: 107: 104:United States 103: 99: 95: 91: 87: 83: 79: 75: 71: 68: 65: 61: 58: 55: 51: 47: 43: 37: 32: 26: 22: 3987:Hedonophobia 3947:Deep ecology 3884: 3883: 3876: 3869: 3862: 3855: 3848: 3841: 3718:Satish Kumar 3576:Plain people 3541:Distributism 3455:Sattvic diet 3445:Permaculture 3440:Off-the-grid 3415:Gift economy 3385:Downshifting 3375:Cord-cutting 3310: 3303: 3279:(birthplace) 3247: 3224: 3216: 3208: 3200: 3196: 3187: 3117: 3090: 3089: 3081: 3014: 3004: 2989: 2971: 2960: 2947: 2929: 2924: 2916: 2911: 2895: 2890: 2873: 2868: 2851: 2846: 2834:. Retrieved 2819: 2813: 2799: 2787:. Retrieved 2777: 2765:. Retrieved 2751: 2739:. Retrieved 2736:The Guardian 2735: 2725: 2716: 2707: 2695:. Retrieved 2691:the original 2687:New Republic 2686: 2676: 2664:. Retrieved 2660:the original 2656:New Republic 2655: 2645: 2633:. Retrieved 2629: 2619: 2611: 2606: 2598: 2593: 2585:The Guardian 2583: 2574: 2553:cite journal 2542: 2537:, 1967: 112. 2533:. New York: 2530: 2522: 2516:. June 1880. 2511: 2502: 2493: 2484: 2475: 2467: 2462: 2453: 2419: 2411: 2402: 2398: 2392: 2380:. Retrieved 2375: 2366: 2358: 2325: 2313: 2305: 2301: 2281: 2277: 2255: 2250: 2242: 2207: 2203: 2193: 2183:December 28, 2181:. Retrieved 2177:the original 2167: 2155:. Retrieved 2129:. Retrieved 2119: 2111: 2106: 2094:. Retrieved 2080: 2072: 2028:. Retrieved 1989: 1985: 1973:. Retrieved 1969: 1959: 1947: 1935:. Retrieved 1929: 1919: 1904: 1885: 1874: 1871:Eric Cartman 1864: 1842: 1836:Joe Mansueto 1831: 1818: 1814: 1808: 1793: 1787: 1778: 1771: 1765: 1754: 1748: 1738: 1732: 1720: 1719:' 1968 film 1704: 1677: 1647:may contain 1646: 1621: 1617: 1613: 1609: 1595: 1578: 1560: 1545: 1536: 1529: 1525: 1516: 1512: 1504: 1502: 1497: 1494:Edward Abbey 1489: 1481: 1470: 1450: 1445: 1440: 1436: 1434: 1430:Robert Frost 1424: 1423: 1373: 1371: 1364: 1354: 1348: 1344: 1342: 1337: 1333: 1332: 1319: 1311: 1293: 1285: 1277: 1266: 1260: 1252: 1251: 1236: 1231: 1230: 1194: 1185: 1174:Please help 1169:verification 1166: 1141: 1133: 1132: 1131: 1124: 1123: 1122: 1111: 1110: 1109: 1091: 1090: 1089: 1078: 1077: 1076: 1069: 1068: 1067: 1057: 1056: 1055: 1025:Higher Laws: 1024: 1023: 1022: 1015: 1014: 1013: 1006: 1005: 1004: 999: 980:The Village: 979: 978: 977: 970: 969: 968: 961: 960: 959: 952: 951: 950: 935: 934: 933: 915: 914: 913: 903: 902: 901: 685: 670: 669: 668: 662: 660: 647: 643:Organization 626: 621: 615: 613: 601: 584: 578: 531: 410:Abolitionism 373: 362: 354: 348: 347: 340: 333: 326: 319: 309: 301: 294: 287: 280: 273: 266: 259: 214: 197: 196: 170: 169: 135: 134: 133: 120: 66: 41: 25: 4019:Nonviolence 3937:Consumerism 3932:Bohemianism 3907:Agrarianism 3763:Leo Tolstoy 3693:Duane Elgin 3652:Small house 3571:Plain dress 3561:Monasticism 3556:Mindfulness 3465:Slow living 3307:(1969 play) 3293:Walden Pond 3140:The Service 2697:October 21, 2666:October 19, 2635:October 19, 2153:. Gutenberg 1810:Imaginaerum 1717:Jonas Mekas 1698:Netherlands 1557:Video games 1552:Adaptations 1509:John Updike 1188:August 2016 1134:Conclusion: 1031:teetotalism 1016:Baker Farm: 996:Walden Pond 604:Walden Pond 597:pastoralism 581:E. B. 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