594:
to the more ethereal, pro-active, and prophetic nature of God compared to the reactive and anthropomorphic God of the J text. The latest additions of the P text frame the J narratives. P text "glue" can be perceived in
Genesis 1 (framing the book), Genesis 5 recounts Genesis 1 and provides a characteristic priestly lineage detail for Adam and, amongst other locations, Genesis 35, bridging the J text patriarchal narratives to the "E" Joseph narrative with more lineage details assumed important to post-exilic authors for the purpose of rebuilding the nation in the second temple period.
45:
65:
762:
916:
810:
701:
608:
304:
518:("The So-called Yahwist"), argued that J knew the prophetic books of the 8th and 7th centuries BCE, while the prophets did not know the traditions of the Torah, meaning J could not be earlier than the 7th century. A minority of scholars place J even later, in the exilic and/or post-exilic period (6th–5th centuries BCE).
593:
Those following the classical documentary hypothesis today describe the J text spanning
Genesis 2:4 to Genesis 35 with the end of the renaming of Jacob as Israel and the completion of the patriarchs of the twelve tribes. The Joseph narrative seems to be an addition from a northern "E" narrative due
171:. The existence of the Jahwist text is somewhat controversial, with a number of scholars, especially in Europe, denying that it ever existed as a coherent independent document. Nevertheless, many scholars do assume its existence. The Jahwist is so named because of its characteristic use of the term
214:
The simple form of the documentary hypothesis has been refined by its own adherents as well. The most notable revision in recent decades is to admit that the individual E and J documents are irrecoverable altogether, major parts of them having been scrapped by the first JE redactor; or that the E
984:
by the
Deuteronomist, or D, writer. However, when Deuteronomy was incorporated into the completed Pentateuch by the Redactor, the events of Moses's death were moved from the end of Numbers to Deuteronomy. Thus, one of the accounts of Moses's death in Deuteronomy is attributable to J, although
207:, that priestly editors wove several independent source narratives into the single text of the Pentateuch, dominated much of the 20th century, but the consensus surrounding this hypothesis has now broken down. Its critics give a much larger role to the
1661:
203:
Modern scholars agree that separate sources underlie the
Pentateuch, but there is much disagreement on how these sources were used by the authors to write the first five books of the Bible. The
578:, the story of mankind prior to Abraham, and J and P provide roughly equal amounts of material. The Jahwist provides the bulk of the remainder of Genesis, the material concerning Abraham,
494:, the 19th century German scholar responsible for the classical form of the documentary hypothesis, did not attempt to date J more precisely than the monarchical period of
882:—which then brings on the wrath of Yahweh, who condemns them to wander in the wilderness for the next forty years. J resumes at chapter 16, the story of the rebellion of
396:
suggests three recurring themes in the
Jahwist tradition: the relationship between humans and soil, separation between humans and God, and progressive human corruption.
1559:
The book of Yahweh (the
Yahwist Bible): fragments from the primitive document in seven early books of the Old Testament, by an unknown genius of the ninth century, B.C.
676:
is J and what is E; however, it is easy to see the parallel P strand, which also gives an account of Israel's bondage and the Exodus miracles of its own.
526:
The following is a record of the stories in the Bible that are generally accepted by the wider academic community as having been written by the J source:
506:, c. 950 BCE, and argued that his purpose in writing was to provide a theological justification for the unified state created by Solomon's father,
2081:
894:
from P by the
Redactor. It is generally also believed that J provides large portions of chapters 21 to 24, covering the story of the bronze serpent,
2168:
1076:, such as Horst Seebass, for instance, must concede: 'Among all source critical-theories about the Pentateuch, J is the most unstable one.'"
413:, Yahweh curses the soil, condemning man to toil for his food and to return into the soil upon death. Later, Cain is a tiller of the soil (
2754:
2749:
1705:
433:
who will bring surviving humanity relief from toil. Noah's drunkenness also links humans with the soil, its produce, and corruption.
2135:
467:
A third theme is progressive corruption of humanity. God creates a world that is "very good", without predation or violence, but
314:
2692:
2662:
2076:
820:
711:
618:
1645:
1504:
1170:
891:
2816:
2682:
2657:
2161:
495:
152:
2071:
1297:
372:
1622:
1601:
1578:
1546:
1525:
1483:
1441:
1411:
1384:
1363:
1248:
963:
853:
744:
651:
945:
344:
2806:
2340:
2154:
1884:
1675:
1462:
941:
351:
329:
38:
898:
and his talking ass (although
Friedman attributes this to E), and finally ending with the first verses of the
1833:
1698:
1009:
255:' descendants instead, but "relented and did not bring on his people the disaster" when dissuaded by Moses.
211:, whom they see as adding much material of their own rather than as simply passive combiners of documents.
399:
J is unique in emphasizing a close relationship between humans and the soil. This motif is first found in
1669:
358:
2429:
1739:
535:
2677:
2416:
1922:
113:
683:
upon the
Israelites. Thereafter, there is almost no J material in Exodus, except J's account of the
664:
Scholars argue regarding how much of Exodus is attributable to J and how much to E, as beginning in
340:
2300:
2119:
1691:
937:
926:
887:
835:
726:
633:
53:
49:
409:
because he is taken from the soil ." Initially, man lives in harmony with the soil, but after man
2434:
2114:
1777:
930:
480:
17:
1611:
Van Seters, John (1998). "The
Pentateuch". In McKenzie, Steven L.; Graham, Matt Patrick (eds.).
464:
seeks to rise into the divine sphere, but is prevented when Yahweh confuses mankind's language.
2517:
2454:
1844:
1771:
1403:
1073:
204:
773:
2335:
2305:
1758:
1633:
1589:
1568:
1536:
1473:
1374:
1353:
679:
After leaving Egypt, J gives its own account of releasing water from a rock and God raining
2557:
2424:
2109:
1954:
511:
44:
8:
2785:
2512:
2376:
1962:
1894:
1801:
977:
2595:
2502:
2229:
1850:
1396:
244:
2087:
1290:
A Brief Introduction to the Old Testament: The Hebrew Bible in Its Context 4th Edition
672:
but is closely intertwined with E. Thus, it is difficult to determine what portion of
2565:
2542:
2532:
2345:
2199:
2093:
1900:
1878:
1641:
1638:
To Each Its Own Meaning: An Introduction to Biblical Criticisms and Their Application
1618:
1597:
1574:
1557:
1542:
1521:
1500:
1479:
1458:
1437:
1407:
1380:
1359:
1293:
1244:
1166:
793:
491:
393:
365:
2780:
2775:
2401:
2371:
1968:
1890:
1862:
1838:
1730:
1452:
684:
587:
575:
567:
483:. Corruption returns after the Flood, but God accepts that his creation is flawed.
279:
275:
259:
224:
2285:
448:, extinguishing their immortality and divine blessing. This theme is also seen in
2811:
2687:
2631:
2449:
2325:
2045:
1818:
1718:
1612:
1515:
1494:
1431:
1004:
871:
831:
722:
629:
499:
441:
325:
184:
176:
164:
125:
97:
1668:
981:
436:
Another recurring theme is the boundary between the divine and human realms. In
2744:
2729:
2497:
2481:
2466:
2444:
2366:
2181:
1807:
899:
571:
547:
461:
445:
190:
129:
121:
117:
668:
the E source also refers to God as Yahweh. J provides much of the material of
456:
declares this a transgression and limits the life span of their offspring. In
437:
2800:
2672:
2667:
2575:
2439:
2315:
2209:
1872:
1788:
1765:
999:
879:
867:
673:
669:
665:
551:
539:
476:
472:
457:
449:
400:
287:
236:
232:
228:
160:
104:
90:
83:
64:
2708:
2537:
2391:
2386:
2381:
2290:
1986:
1795:
1745:
271:
2734:
2527:
2522:
2507:
2396:
1944:
1939:
1934:
1929:
1917:
1783:
1752:
410:
215:
document was never independent, but rather was a part of the J document.
761:
2770:
2739:
2713:
2570:
2471:
2411:
2270:
2204:
2004:
1974:
248:
1163:
The Composition of the Pentateuch: Renewing the Documentary Hypothesis
558:, a flood story (tightly intertwined with a parallel account from P),
251:
when Yahweh threatened to destroy the unfaithful Israelites and raise
2590:
2580:
2461:
2224:
2214:
543:
267:
915:
425:. The harmony between man and the soil is, seemingly, restored with
303:
2610:
2605:
2600:
2547:
2476:
2350:
2244:
2239:
2234:
2022:
2010:
555:
208:
1683:
479:, until Yahweh resolves to destroy his corrupt creatures with the
2641:
2615:
2330:
2310:
2295:
2280:
2249:
2146:
2055:
1998:
1992:
1980:
1827:
1220:
994:
503:
283:
240:
168:
76:
31:
2320:
2028:
2016:
1376:
Treasures old and new: essays in the theology of the Pentateuch
895:
883:
875:
792:
The vast majority of scholars attribute almost the entirety of
563:
453:
172:
286:
was established after a massacre of the original inhabitants (
2585:
2406:
2275:
2265:
2219:
1868:
1856:
680:
583:
579:
507:
252:
156:
1398:
Sources of the Pentateuch: texts, introductions, annotations
510:. This was generally accepted until a crucial 1976 study by
559:
444:, man and woman become like gods and are banished from the
426:
418:
405:
263:
1614:
The Hebrew Bible today: an introduction to critical issues
1330:
1318:
1269:
1257:
1106:
1084:
1082:
262:, including its relationship with its rival and neighbor,
1130:
874:, the story of the spies who are afraid of the giants in
468:
452:
in the sexual union of the sons of God with human women:
1165:. United States: Yale University Press. pp. 30–31.
827:
718:
625:
321:
1306:
1186:
1184:
1182:
1118:
1079:
1026:
1024:
37:"J-Source" redirects here. For J-Source (website), see
1208:
1041:
1039:
1636:. In Haynes, Stephen R.; McKenzie, Steven L. (eds.).
1196:
1179:
1142:
1094:
1051:
1021:
685:
Ten Commandments, also known as the Ritual Decalogue
411:
eats from the tree of the knowledge of good and evil
68:
Diagram of the 20th century documentary hypothesis.
1562:
Boston, Massachusetts: Cornhill Publishing Company.
1393:
1226:
1036:
1590:"The Elusive Yahwist: A Short History of Research"
1570:Pocket dictionary for the study of biblical Hebrew
1395:
1072:, p. 9, "Even scholars still holding to this
1063:
890:, which was spliced together with the account of
878:, and the refusal of the Israelites to enter the
270:; and strongly supports of the legitimacy of the
2798:
2162:
1699:
1592:. In Thomas B. Dozeman, Konrad Schmid (ed.).
1429:
1534:
1394:Campbell, Antony F; O'Brien, Mark A (1993).
1336:
1324:
1275:
1263:
1136:
985:scholars debate which verses this includes.
566:incident in Noah's tent from Genesis 6, the
330:introducing citations to additional sources
188:
1662:The Jahwist source isolated, at wikiversity
1372:
944:. Unsourced material may be challenged and
2755:With a strong hand and an outstretched arm
2169:
2155:
1706:
1692:
1610:
1430:Dozeman, Thomas B; Schmid, Konrad (2006).
1124:
1112:
2750:Remember the sabbath day, to keep it holy
1555:
1423:A Brief Introduction to the Old Testament
1355:J, E, and the redaction of the Pentateuch
964:Learn how and when to remove this message
854:Learn how and when to remove this message
745:Learn how and when to remove this message
652:Learn how and when to remove this message
1535:Kugler, Robert; Hartin, Patrick (2009).
1496:Berossus and Genesis, Manetho and Exodus
1450:
1312:
1243:. New Jersey: Prentice Hall. p. 4.
1148:
826:Relevant discussion may be found on the
717:Relevant discussion may be found on the
624:Relevant discussion may be found on the
320:Relevant discussion may be found on the
293:
63:
43:
1631:
1492:
1471:
1100:
1057:
1045:
1030:
574:. These chapters make up the so-called
151:, is one of the most widely recognized
14:
2799:
1566:
1513:
1420:
1287:
1202:
1190:
838:to additional sources at this section.
729:to additional sources at this section.
636:to additional sources at this section.
243:bargained with Yahweh for the fate of
2150:
1804:and the origin of nations (10:1–11:9)
1687:
1587:
1517:The Pentateuch: a story of beginnings
1351:
1238:
1214:
1160:
1088:
1069:
687:. J is generally not focused on law.
1475:A Complete Introduction to the Bible
942:adding citations to reliable sources
909:
803:
756:
694:
601:
546:is from P), this is followed by the
417:), and after murdering his brother,
297:
27:One of the four sources of the Torah
2683:Mekhilta of Rabbi Shimon ben Yochai
1713:
24:
2176:
1451:Friedman, Richard Elliott (1987).
1241:The New Jerome Biblical Commentary
819:relies largely or entirely upon a
710:relies largely or entirely upon a
617:relies largely or entirely upon a
274:. J is also critical of the other
218:
25:
2828:
1655:
72:J: Yahwist (10th–9th century BCE)
914:
808:
760:
699:
606:
403:when "the first human is called
313:relies largely or entirely on a
302:
258:J has a particular concern with
1640:. Westminster John Knox Press.
1617:. Westminster John Knox Press.
1281:
1232:
1154:
980:was composed during the era of
471:'s disobedience is followed by
1885:Jacob wrestling with the angel
1676:New International Encyclopedia
905:
239:) and in personality, as when
89:Dtr2: later (6th century BCE)
82:Dtr1: early (7th century BCE)
39:Canadian Journalism Foundation
13:
1:
1556:Mansfield, Clarimond (1922).
1472:Gilbert, Christopher (2009).
1345:
266:; on Judahite cities such as
198:
1632:Viviano, Pauline A. (1999).
1538:An Introduction to the Bible
1373:Blenkinsopp, Joseph (2004).
690:
534:The Jahwist begins with the
7:
2077:Allegorical interpretations
1740:Genesis creation narratives
1670:"Elohist and Yahwist"
1292:. Oxford University Press.
1227:Campbell & O'Brien 1993
988:
10:
2833:
2817:Genesis creation narrative
1834:Abraham and Lot's conflict
1594:A Farewell to the Yahwist?
1433:A Farewell to the Yahwist?
1425:. Oxford University Press.
1421:Coogan, Michael D (2009).
1402:. Fortress Press. p.
1239:Brown, Raymond E. (1990).
799:
554:, Cain's descendants, the
536:Genesis creation narrative
529:
56:. The Jahwist is shown as
36:
29:
2763:
2722:
2701:
2678:Mekhilta of Rabbi Ishmael
2650:
2624:
2556:
2490:
2417:Pillars of fire and cloud
2359:
2258:
2192:
2128:
2102:
2064:
2038:
1953:
1910:
1817:
1729:
1493:Gmirkin, Russell (2006).
597:
502:placed J at the court of
475:'s murder of his brother
189:
52:, a popular model of the
2120:Papyrus Oxyrhynchus 1007
2072:Framework interpretation
1457:. Harper San Francisco.
1337:Kugler & Hartin 2009
1325:Kugler & Hartin 2009
1288:Coogan, Michael (2019).
1276:Kugler & Hartin 2009
1264:Kugler & Hartin 2009
1137:Kugler & Hartin 2009
1015:
521:
227:figure both physically (
54:composition of the Torah
50:supplementary hypothesis
30:Not to be confused with
2115:Papyrus Oxyrhynchus 656
1778:Genesis flood narrative
1567:Murphy, Todd J (2003).
542:(the creation story at
486:
114:Deuteronomistic history
2807:Documentary hypothesis
2518:Stations of the Exodus
2082:Wife–sister narratives
1845:Covenant of the pieces
1772:Genealogies of Genesis
1588:Römer, Thomas (2006).
1573:. Intervarsity Press.
1514:Gooder, Paula (2000).
1352:Baden, Joel S (2009).
516:Der sogenannte Jahwist
423:cursed from the ground
278:, suggesting that the
205:documentary hypothesis
136:
61:
2693:In Antebellum America
2658:Sources and parallels
2306:High Priest of Israel
1759:Serpents in the Bible
870:, the departure from
294:Coogan interpretation
159:), together with the
100:(6th–5th century BCE)
67:
47:
2110:Papyrus Berlin 17213
1454:Who Wrote the Bible?
1161:Baden, Joel (2012).
938:improve this section
832:improve this article
723:improve this article
630:improve this article
562:'s descendants, the
326:improve this article
147:, often abbreviated
2786:Zipporah at the inn
2548:Yam Suph (Reed Sea)
2377:Ark of the Covenant
1895:coat of many colors
1802:Generations of Noah
1774:(5:1–6:8, 11:10–26)
1091:, pp. 305–313.
900:Heresy of Baal Peor
223:In J, Yahweh is an
155:of the Pentateuch (
2663:Textual variations
2503:Massah and Meribah
2421:Priestly clothing
2341:Pharaoh's daughter
2136:Textual variations
1851:Sodom and Gomorrah
1742:(1:1–2:3, 2:4–25)
1634:"Source Criticism"
772:. You can help by
245:Sodom and Gomorrah
137:
62:
2794:
2793:
2543:Wilderness of Sin
2533:Battle of Refidim
2430:golden head plate
2346:Shiphrah and Puah
2144:
2143:
2094:Pesher on Genesis
1901:Blessing of Jacob
1647:978-0-664-25784-2
1520:. T&T Clark.
1506:978-0-567-13439-4
1478:. Paulist Press.
1217:, pp. 10–16.
1172:978-0-300-15263-0
1115:, pp. 13–14.
974:
973:
966:
892:Korah's rebellion
864:
863:
856:
790:
789:
755:
754:
747:
662:
661:
654:
492:Julius Wellhausen
401:Genesis 2:4b–3:24
394:Michael D. Coogan
391:
390:
376:
79:(9th century BCE)
16:(Redirected from
2824:
2781:Ten Commandments
2776:Plagues of Egypt
2651:Textual analysis
2402:Incense offering
2372:Ark of bulrushes
2171:
2164:
2157:
2148:
2147:
1923:In the beginning
1863:Binding of Isaac
1839:Battle of Siddim
1731:Primeval history
1708:
1701:
1694:
1685:
1684:
1680:
1672:
1651:
1628:
1607:
1584:
1563:
1552:
1531:
1510:
1489:
1468:
1447:
1426:
1417:
1401:
1390:
1369:
1358:. Mohr Siebeck.
1340:
1334:
1328:
1322:
1316:
1310:
1304:
1303:
1285:
1279:
1273:
1267:
1261:
1255:
1254:
1236:
1230:
1224:
1218:
1212:
1206:
1200:
1194:
1188:
1177:
1176:
1158:
1152:
1146:
1140:
1134:
1128:
1122:
1116:
1110:
1104:
1098:
1092:
1086:
1077:
1067:
1061:
1055:
1049:
1043:
1034:
1028:
982:Josiah's reforms
976:The majority of
969:
962:
958:
955:
949:
918:
910:
859:
852:
848:
845:
839:
812:
811:
804:
785:
782:
764:
757:
750:
743:
739:
736:
730:
703:
702:
695:
657:
650:
646:
643:
637:
610:
609:
602:
576:Primeval History
568:Table of Nations
496:Israel's history
440:, by eating the
386:
383:
377:
375:
334:
306:
298:
280:Northern Kingdom
276:tribes of Israel
272:Davidic monarchy
194:
193:
21:
2832:
2831:
2827:
2826:
2825:
2823:
2822:
2821:
2797:
2796:
2795:
2790:
2759:
2718:
2697:
2688:Song of the Sea
2646:
2620:
2552:
2486:
2355:
2326:Nadab and Abihu
2254:
2188:
2187:
2175:
2145:
2140:
2124:
2098:
2088:Arcana Cœlestia
2060:
2034:
1949:
1906:
1819:Patriarchal age
1813:
1725:
1724:
1719:Book of Genesis
1712:
1667:
1658:
1648:
1625:
1604:
1581:
1549:
1528:
1507:
1486:
1465:
1444:
1414:
1387:
1366:
1348:
1343:
1335:
1331:
1323:
1319:
1311:
1307:
1300:
1286:
1282:
1274:
1270:
1262:
1258:
1251:
1237:
1233:
1225:
1221:
1213:
1209:
1201:
1197:
1189:
1180:
1173:
1159:
1155:
1147:
1143:
1135:
1131:
1125:Van Seters 1998
1123:
1119:
1113:Van Seters 1998
1111:
1107:
1099:
1095:
1087:
1080:
1068:
1064:
1056:
1052:
1044:
1037:
1029:
1022:
1018:
1005:Priestly source
991:
970:
959:
953:
950:
935:
919:
908:
860:
849:
843:
840:
834:by introducing
825:
813:
809:
802:
786:
780:
777:
770:needs expansion
751:
740:
734:
731:
725:by introducing
716:
704:
700:
693:
658:
647:
641:
638:
632:by introducing
623:
611:
607:
600:
532:
524:
500:Gerhard von Rad
489:
442:forbidden fruit
431:man of the soil
387:
381:
378:
335:
333:
319:
307:
296:
225:anthropomorphic
221:
219:Characteristics
201:
165:Priestly source
135:
48:Diagram of the
42:
35:
28:
23:
22:
15:
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2745:Eye for an eye
2742:
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2730:I Am that I Am
2726:
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2482:Temple menorah
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2467:Staff of Moses
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2185:
2182:Book of Exodus
2177:
2174:
2173:
2166:
2159:
2151:
2142:
2141:
2139:
2138:
2132:
2130:
2126:
2125:
2123:
2122:
2117:
2112:
2106:
2104:
2100:
2099:
2097:
2096:
2091:
2084:
2079:
2074:
2068:
2066:
2062:
2061:
2059:
2058:
2053:
2048:
2042:
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2036:
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2032:
2026:
2020:
2014:
2008:
2002:
1996:
1990:
1984:
1978:
1972:
1966:
1959:
1957:
1955:Torah readings
1951:
1950:
1948:
1947:
1942:
1937:
1932:
1927:
1926:
1925:
1914:
1912:
1911:Notable verses
1908:
1907:
1905:
1904:
1898:
1888:
1882:
1879:Jacob's Ladder
1876:
1866:
1860:
1854:
1848:
1842:
1836:
1831:
1824:
1822:
1815:
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1808:Tower of Babel
1805:
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862:
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830:. Please help
816:
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721:. Please help
707:
705:
698:
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689:
660:
659:
628:. Please help
614:
612:
605:
599:
596:
572:Tower of Babel
548:Garden of Eden
531:
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523:
520:
488:
485:
462:Tower of Babel
458:Genesis 11:1–9
446:Garden of Eden
389:
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324:. Please help
310:
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282:'s capital of
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2031:(47:28–50:26)
2030:
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2025:(44:18–47:27)
2024:
2021:
2018:
2015:
2012:
2009:
2006:
2003:
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1997:
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1766:Cain and Abel
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1580:9780830814589
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1548:9780802846365
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1485:9780809145522
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1443:9781589831636
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1413:9781451413670
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1386:9780802826794
1382:
1378:
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1371:
1367:
1365:9783161499302
1361:
1357:
1356:
1350:
1349:
1339:, p. 97.
1338:
1333:
1327:, p. 85.
1326:
1321:
1314:
1313:Friedman 1987
1309:
1301:
1295:
1291:
1284:
1278:, p. 65.
1277:
1272:
1266:, p. 55.
1265:
1260:
1252:
1250:0-13-614934-0
1246:
1242:
1235:
1229:, p. 10.
1228:
1223:
1216:
1211:
1205:, p. 12.
1204:
1199:
1193:, p. 47.
1192:
1187:
1185:
1183:
1174:
1168:
1164:
1157:
1150:
1149:Friedman 1987
1145:
1139:, p. 49.
1138:
1133:
1127:, p. 13.
1126:
1121:
1114:
1109:
1103:, p. 31.
1102:
1097:
1090:
1085:
1083:
1075:
1071:
1066:
1060:, p. 41.
1059:
1054:
1047:
1042:
1040:
1033:, p. 40.
1032:
1027:
1025:
1020:
1011:
1010:The Book of J
1008:
1006:
1003:
1001:
1000:Deuteronomist
998:
996:
993:
992:
986:
983:
979:
968:
965:
957:
947:
943:
939:
933:
932:
928:
923:This section
921:
917:
912:
911:
903:
901:
897:
893:
889:
885:
881:
880:Promised Land
877:
873:
869:
868:Numbers 10–14
858:
855:
847:
837:
833:
829:
823:
822:
821:single source
817:This section
815:
806:
805:
797:
795:
784:
775:
771:
768:This section
766:
763:
759:
758:
749:
746:
738:
728:
724:
720:
714:
713:
712:single source
708:This section
706:
697:
696:
688:
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682:
677:
675:
671:
667:
656:
653:
645:
635:
631:
627:
621:
620:
619:single source
615:This section
613:
604:
603:
595:
591:
589:
585:
581:
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573:
569:
565:
561:
557:
553:
552:Cain and Abel
549:
545:
541:
537:
527:
519:
517:
513:
509:
505:
501:
497:
493:
484:
482:
478:
474:
470:
465:
463:
459:
455:
451:
450:Genesis 6:1–4
447:
443:
439:
434:
432:
428:
424:
420:
416:
412:
408:
407:
402:
397:
395:
385:
374:
371:
367:
364:
360:
357:
353:
350:
346:
343: –
342:
338:
337:Find sources:
331:
327:
323:
317:
316:
315:single source
311:This section
309:
305:
300:
299:
291:
289:
285:
281:
277:
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269:
265:
261:
256:
254:
250:
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242:
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226:
216:
212:
210:
206:
196:
192:
186:
182:
178:
174:
170:
166:
162:
161:Deuteronomist
158:
154:
150:
146:
142:
131:
127:
123:
119:
115:
111:
108:
106:
105:Deuteronomist
102:
99:
95:
92:
91:Deuteronomist
88:
85:
84:Deuteronomist
81:
78:
74:
71:
70:
66:
59:
55:
51:
46:
40:
33:
19:
2709:Nash Papyrus
2636:
2392:Burning bush
2387:Bronze laver
2382:Asherah pole
2180:
2086:
2050:
2019:(41:1–44:17)
2013:(37:1–40:23)
2007:(32:4–36:43)
2001:(28:10–32:3)
1995:(25:19–28:9)
1989:(23:1–25:18)
1987:Chayei Sarah
1983:(18:1–22:24)
1977:(12:1–17:27)
1796:Curse of Ham
1746:Adam and Eve
1717:
1674:
1637:
1613:
1593:
1569:
1558:
1541:. Eerdmans.
1537:
1516:
1495:
1474:
1453:
1432:
1422:
1397:
1379:. Eerdmans.
1375:
1354:
1332:
1320:
1308:
1289:
1283:
1271:
1259:
1240:
1234:
1222:
1210:
1198:
1162:
1156:
1144:
1132:
1120:
1108:
1101:Gilbert 2009
1096:
1065:
1058:Viviano 1999
1053:
1048:, p. 4.
1046:Gmirkin 2006
1031:Viviano 1999
975:
960:
951:
936:Please help
924:
865:
850:
841:
818:
791:
778:
774:adding to it
769:
741:
732:
709:
678:
663:
648:
639:
616:
592:
533:
525:
515:
512:H. H. Schmid
490:
466:
438:Genesis 3:22
435:
430:
422:
414:
404:
398:
392:
379:
369:
362:
355:
348:
336:
312:
257:
247:; or during
233:Genesis 11:5
222:
213:
202:
180:
148:
144:
140:
138:
57:
2735:Baal-zephon
2702:Manuscripts
2528:Pi-Ramesses
2523:Pi-HaHiroth
2513:Mount Sinai
2508:Mount Horeb
2425:breastplate
2397:Golden calf
2367:Aaron's rod
2103:Manuscripts
1971:(6:9–11:32)
1784:Sons of God
1780:(6:1–9:28)
1753:Fall of man
1203:Gooder 2000
1191:Coogan 2009
978:Deuteronomy
906:Deuteronomy
674:Exodus 1–15
540:Genesis 2:4
498:. In 1938,
237:Exodus 17:7
229:Genesis 3:8
195:) for God.
109:R: Redactor
2801:Categories
2771:The Exodus
2740:El Shaddai
2714:Papyrus 18
2472:Tabernacle
2412:Mercy seat
2271:Israelites
2005:Vayishlach
1975:Lech-Lecha
1887:(32:22–32)
1789:Noah's Ark
1464:0060630353
1346:References
1215:Römer 2006
1089:Baden 2009
1070:Römer 2006
670:Exodus 1–5
570:, and the
352:newspapers
288:Genesis 34
249:the exodus
199:Background
116:(books of
2591:Mishpatim
2581:Beshalach
2462:Showbread
1965:(1:1–6:8)
1853:(19:1–28)
1841:(14:1–17)
1798:(9:20–27)
954:June 2021
925:does not
844:June 2021
836:citations
828:talk page
794:Leviticus
781:June 2021
735:June 2021
727:citations
719:talk page
691:Leviticus
642:June 2021
634:citations
626:talk page
544:Genesis 1
382:June 2021
341:"Jahwist"
322:talk page
268:Jerusalem
209:redactors
93:historian
86:historian
2632:Priestly
2611:Vayakhel
2606:Ki Tissa
2601:Tetzaveh
2477:Tefillin
2351:Zipporah
2193:Chapters
2065:Analysis
2046:Priestly
2023:Vayigash
2011:Vayeshev
1963:Bereshit
1893:and the
1873:his sons
1810:(11:1–9)
989:See also
666:Exodus 3
556:Nephilim
167:and the
98:Priestly
2723:Phrases
2642:Elohist
2637:Jahwist
2625:Sources
2616:Pekudei
2596:Terumah
2571:Va'eira
2360:Objects
2336:Pharaoh
2331:Oholiab
2311:Ithamar
2296:Gershom
2286:Eliezer
2281:Bezalel
2056:Elohist
2051:Jahwist
2039:Sources
2029:Vayechi
1999:Vayetze
1993:Toledot
1981:Vayeira
1897:(37–50)
1875:(25–50)
1859:(21–35)
1830:(12–23)
1828:Abraham
1821:(12–50)
1679:. 1905.
1596:. SBL.
1436:. SBL.
995:Elohist
946:removed
931:sources
800:Numbers
550:story,
530:Genesis
504:Solomon
366:scholar
284:Shechem
241:Abraham
169:Elohist
153:sources
145:Yahwist
141:Jahwist
77:Elohist
32:Yahwism
18:Yahwist
2812:Yahweh
2764:Events
2566:Shemot
2491:Places
2450:turban
2321:Miriam
2301:Jethro
2259:People
2017:Miketz
1891:Joseph
1733:(1–11)
1644:
1621:
1600:
1577:
1545:
1524:
1503:
1482:
1461:
1440:
1410:
1383:
1362:
1296:
1247:
1169:
896:Balaam
888:Abiram
884:Dathan
876:Canaan
796:to P.
598:Exodus
588:Joseph
564:incest
460:, the
454:Yahweh
415:adamah
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177:German
173:Yahweh
163:, the
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122:Judges
118:Joshua
2586:Yitro
2498:Egypt
2445:tunic
2407:Manna
2316:Marah
2276:Aaron
2266:Moses
2250:38–40
2245:35–38
2240:30–34
2235:27–30
2230:25–27
2225:21–24
2220:18–20
2215:13–17
2210:10–13
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1869:Jacob
1857:Isaac
1074:model
1016:Notes
872:Sinai
681:Manna
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580:Isaac
522:Scope
508:David
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