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Boys' love fandom

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213:; and by the late 1990s, English-speaking websites mentioning yaoi "reached the hundreds". As of 2003, on Japanese-language internet sites, there were roughly equal proportions of sites dedicated to yaoi as there were sites by and for gay men about homosexuality. On 16 November 2003 there were 770,000 yaoi websites. As of April 2005, a search for non-Japanese sites resulted in 785,000 English, 49,000 Spanish, 22,400 Korean, 11,900 Italian and 6,900 Chinese sites. In January 2007, there were approximately five million hits for 'yaoi'. Hisako Miyoshi, the Vice Editor-in-Chief for 275:. and Suzuki noted BL fans have a preference for BL over other forms of pornography, for example, heterosexual love stories in ladies' comics. Jessica Bawens-Sugimoto feels that in general, "slash and yaoi fans are dismissive of mainstream hetero-sexual romance", such as "the notorious pulp Harlequin romances". Deborah Shamoon said that "the borders between yaoi, shōjo manga and ladies' comics are quite permeable", suggesting that fans of BL probably enjoyed both homosexual and heterosexual tales. 317:
as a "feisty bottom (yancha uke)" character type. Her study shows that fans believe that in order to be "serious" fans, they should know their own preferences, and "consider themselves a sort of sexual minority". She argues that the exchange of sexual fantasies between the predominantly female yaoi fandom can be interpreted that although the participants may be heterosexual in real life, they can also and compatibly be considered "virtual lesbians". Patrick Galbraith suggests that androgynous
31: 695: 177:" (Gay comics), manga written by and for homosexual men, as gei comi is perceived to be more realistic. Lunsing notes that some of the narrative annoyances that homosexual men express about yaoi manga, such as rape, misogyny, and an absence of a Western-style gay identity, are also present in gei comi. Some male manga artists have produced yaoi works, using their successes in yaoi to then go on to publish gei comi. 675:, creating a "tenuous link" between slash and yaoi. Although the English-speaking online yaoi fandom is observed to increasingly overlap with online slash fandom, slash fiction has portrayed adult males, whereas yaoi follows the aesthetic of the beautiful boy, often highlighting their youth. Mark McLelland describes this aesthetic as being seen as problematic in recent 664:
stories featuring romances between boys or young men were commercially published in Japan from the mid-1970s, and soon became a genre in their own right, the spread of yaoi though the Western fan community is generally linked to the pre-existing Western slash fiction community. In the mid-1980s, fan
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Shihomi Sakakibara (1998) argued that yaoi fans, including himself, were homosexually oriented female-to-male transgender people. Akiko Mizoguchi believes there is a "shikou" (translated as taste or orientation), both towards BL/yaoi as a whole, and towards particular patterns within the genre, such
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has noted a split in what her readers want - her younger readers prefer seeing explicit material, and her older readers prefer seeing romance. There is a perception that the English-speaking yaoi fandom is demanding increasingly explicit content, but that this poses problems for retailers. In 2004,
157:. Much like the BL readership base, the majority of BL fanfiction writers are also believed to be heterosexual women. The reasoning behind this trend is sometimes attributed to patriarchy- that women who write BL fanfiction are in fact acting out heterosexual fantasies through these male figures. 299:
notes that the majority of respondents to her survey say that they first encountered BL online, which she links to half of her respondents reporting that they get most of their BL from scanlations. In 2003, there were at least five BL scanlation groups. Japanese fan practices in the mid to late
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who are offended by gay men's magazines' "pornographic" content may prefer to read yaoi instead. That is not to say that the majority of homosexual men are fans of the genre, as some are put off by the feminine art style or unrealistic depictions of homosexual life and instead seek
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is the best-known term, it is often used by the Japanese media and by people outside of the otaku subculture to refer to female otaku as a group, regardless of whether they are fans of yaoi or not. This usage may be considered offensive by female otaku who are not yaoi fans.
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Authors of BL present themselves as "fellow fans" by using dust jacket notes and postscripts to chat to the readers "as if they were her girlfriends" and talk about the creative process in making the manga, and what she discovered she liked about the story she wrote.
168:, and even heterosexual males also form part of the readership. In one library-based survey of U.S. yaoi fans, about one quarter of respondents were male; online surveys of Anglophone readers place this percentage at about 10%. Lunsing suggests that younger Japanese 1897: 285:
suggested that the Japanese yaoi fandom includes married women who had been her fans since they were in college. Dru Pagliassotti's survey indicates that loyalty to an author is a common factor in readers' purchase decisions.
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has said that men may choose a fudanshi label because it is more socially acceptable than coming out as gay. However, the sexual orientation of fudanshi is not necessarily gay, as heterosexuals also enjoy reading BL.
679:. Yaoi fans tend to be younger than slash fans, and so are less shocked about depictions of underage sexuality. Jessica Bauwens-Sugimoto detects a tendency in both yaoi and slash fandoms to disparage the others' 83:, etc. In the mid-1990s, estimates of the size of the Japanese BL fandom were at 100,000 to 500,000 people. Despite increased knowledge of the genre among the general public, readership remained limited in 2008. 148:
female readers. Recent online surveys of English-speaking readers of BL indicate that 50-60% of female readers self-identify as heterosexual. It has been suggested that Western fans may be more diverse in their
998: 217:'s manga division, said in a 2008 interview that although Boys Love is more well known to the general public, the numbers of readers remains limited, which she attributes to the codified nature of the genre. 291:
ICv2 noted that fans seemed to prefer buying yaoi online. Andrea Wood suggests that due to restrictions placed on the sale of yaoi, many Western teenage fans seek more explicit titles via
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Men who, like fujoshi, enjoy imagining relationships between characters (especially male ones) in fictional works when that relationship is not part of the author's intent may be called
201:. Most Western yaoi fansites "appeared some years later than pages and lists devoted to mainstream anime and manga". As of 1995, they "revolved around the most famous series", such as 1531:
Fen Garza, Kristene Michelle Santos, James Welker (2020), "Queering Fandoms from the Periphery? A Conversation between Queer Fan Event Organizers in Mexico and the Philippines",
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Around 2020, fans began adopting the term "shipper" from English-speaking fandoms for its versatility, as it could be used for fan-preferred pairings of different genders.
1045: 144:, is 85% female. It is usually assumed that all female fans are heterosexual, but in Japan there is a presence of lesbian manga authors and lesbian, bisexual, other or 1196: 1006: 313:
Robin Brenner and Snow Wildsmith noted in their survey of American fans that gay and bisexual male fans of yaoi preferred more realistic tales than female fans did.
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Zheng, Guang-Quan; Lee, Ya-Ching (2022). "Do Only Fujoshi Enjoy Tanbi? A Study of Chinese Fudanshi's Motivations for Liking Tanbi CP in Domestic TV Series".
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Sabucco, Veruska "Guided Fan Fiction: Western "Readings" of Japanese Homosexual-Themed Texts" in Berry, Chris, Fran Martin, and Audrey Yue (editors) (2003).
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In the mid-1990s, estimates of the size of the Japanese yaoi fandom were at 100,000-500,000 people; at around that time, the long-running yaoi anthology
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Mizoguchi, Akiko (September 2010). "Theorizing comics/manga genre as a productive forum: yaoi and beyond". In Berndt, Jaqueline (ed.).
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meaning fermented or rotten, indicating that a woman who enjoys fictional gay content is ruined for marriage. The name was coined by
101:. Translating literally to "rotten woman" or "rotten girl", the term originated as a pejorative for fans of the genre, but was later 2180: 2203:"Eureka Discovers Culture Girls, Fujoshi, and BL: Essay Review of Three Issues of the Japanese Literary magazine, Yuriika (Eureka)" 1329: 132:
Most BL fans are either teenage girls or young women. The female readership in Thailand is estimated at 80%, and the membership of
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Galbraith, Patrick W. (2011). "Fujoshi: Fantasy Play and Transgressive Intimacy among "Rotten Girls" in Contemporary Japan".
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Shamoon, Deborah (July 2004) "Office Sluts and Rebel Flowers: The Pleasures of Japanese Pornographic Comics for Women" in
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The small Taiwanese BL fandom has been noted to be against real-person BL fanfiction, banning it from their messageboard.
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Kazumi Nagaike (2015). "Do Heterosexual Men Dream of Homosexual Men?: BL Fudanshi and Discourse on Male Feminization".
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Donovan, Hope (2010). "Gift Versus Capitalist Economies". In Levi, Antonia; McHarry, Mark; Pagliassotti, Dru (eds.).
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Suzuki, Kazuko. 1999. "Pornography or Therapy? Japanese Girls Creating the Yaoi Phenomenon". In Sherrie Inness, ed.,
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had a circulation of between 80,000 and 100,000, twice the circulation of the "best-selling" gay lifestyle magazine
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Zanghellini, A. (2009). "'Boys love' in anime and manga: Japanese subcultural production and its end users".
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Wood, Andrea (2006). ""Straight" Women, Queer Texts: Boy-Love Manga and the Rise of a Global Counterpublic".
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in general, although it cautions that not all yaoi fans are otaku, as there are some more casual readers. As
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Jeffry T. Hester (2015). "Fujoshi Emergent: Shifting Popular Representations of Yaoi/BL Fandom in Japan".
1127:"Gay Men as Women's Ideal Partners in Japanese Popular Culture: Are Gay Men Really a Girl's Best Friends?" 2973: 2772: 2035: 17: 2071: 3771: 3749: 3331: 1402: 1249:"Local meanings in global space: a case study of women's 'Boy love' web sites in Japanese and English" 3713: 3423: 2629: 2434: 672: 573: 2552: 786: 850:
Welker, James (2006). "Beautiful, Borrowed, and Bent: "Boys' Love" as Girls' Love in Shôjo Manga".
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as a self-descriptive term. "Fujoshi" carried a connotation of being a "fallen woman". An issue of
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than Japanese fans and that Western fans are "more likely to link" BL ("Boy's Love") to supporting
787:"Anime, mon amour: forget Pokémon—Japanese animation explodes with gay, lesbian, and trans themes" 613:
characters and were aimed at a female audience, were praised for their female-centric view on the
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properties that have appeared as the market for such works has developed. The term "fujoshi" is a
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contribute to the appeal of yaoi amongst women who are heterosexual, lesbian or transgender.
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Thorn noted that while some fans like both equally, fans tend to either prefer BL or non-BL
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Chiang, Feichi (21 June 2016). "Counterpublic but obedient: a case of Taiwan's BL fandom".
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media originating in Japan that is created primarily by and for women, has a robust global
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Besides commercially published original material, Japanese yaoi also encompasses fan-made
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Boys' Love Manga: Essays on the Sexual Ambiguity and Cross-Cultural Fandom of the Genre
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that feature romantic relationships between men. The label encompasses fans of the
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which examined fujoshi in detail in 2007 contributed to the spread of the term.
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Antonia, Levi (2008). "North American reactions to Yaoi". In West, Mark (ed.).
738: 48: 2580: 1608: 1446:"Nur für Erwachsene: Manga-Fans treffen sich zu Convention im Bonner Basecamp" 661: 644:, fanart, computer games, etc.; a large percentage of the dōjinshi offered at 272: 3834: 3460: 2953: 2699: 2287: 1763: 1540: 676: 657: 276: 141: 60: 1198:
Comics Worlds and the World of Comics: Towards Scholarship on a Global Scale
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Boys' Love Manga and Beyond : History, Culture, and Community in Japan
2426: 2378:(2004). "Girls and Women Getting Out of Hand". In Kelly, William W. (ed.). 2375: 2251:
Boys' Love Manga and Beyond : History, Culture, and Community in Japan
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Girls who like Boys who like Boys - Ethnography of Online Slash/Yaoi Fans
2162: 2103: 728: 723: 713: 302: 76: 2110:"Otaku Sexuality"". In Bolton, Christopher; Csicsery-Ronay Jr., Istvan; 1396:"Roundtable: The Internet and Women's Transnational "Boys' Love" Fandom" 1138: 1126: 641: 71:. Individuals in the BL fandom may attend conventions, maintain/post to 3675: 3390: 3253: 3167: 3137: 3033: 3028: 2910: 2854: 2684: 2383: 1977:(An Elusive Theory of Yaoi: The view from Yaoi). Tokyo: Natsume Shobo, 743: 367: 292: 64: 3799: 3601: 3573: 3492: 3433: 3155: 2894: 2887: 1179:""Boys' Love," Yaoi, and Art Education: Issues of Power and Pedagogy" 428:
Older fujoshi use various terms to refer to themselves, including as
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Fanning the Flames: Fans and Consumer Culture in Contemporary Japan
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Camper, Cathy (2006). "Boys, Boys, Boys: Kazuma Kodaka Interview".
863: 414: 387:, a term for respectable women, created by replacing the character 318: 165: 133: 53: 1701:"Subverting masculinity, misogyny, and reproductive technology in 1638:"What Shôjo Manga Are and Are Not: A Quick Guide for the Confused" 1293:"Japanese Queerscapes: Global/Local Intersections on the Internet" 694: 3685: 3670: 3646: 3581: 3524: 3472: 3448: 3365: 3346: 3294: 3231: 3226: 3012: 2968: 2958: 2836: 2704: 1779:"Japanese Comics With Gay Themes Attracting Young Female Readers" 718: 645: 169: 80: 72: 35: 3558: 3400: 3395: 3075: 2987: 2982: 2864: 2730: 1951:
Mangatopia : essays on manga and anime in the modern world
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Beyond Common Sense: Sexuality and Gender in Contemporary Japan
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Reading Japan Cool: Patterns of Manga Literacy and Discourse
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Brient, Hervé, ed. (2008). "Entretien avec Hisako Miyoshi".
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Intersections: Gender and Sexuality in Asia and the Pacific
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Intersections: Gender and Sexuality in Asia and the Pacific
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by BL fans as a self-deprecating identity label. The term
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subculture. A TV series featuring a policewoman who is a
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in the early 2000s as a derogatory insult, but was later
161: 2174: 2172: 1242: 1240: 441:, a pun on a homophonous word meaning "fine lady", and 2885: 2496:- Includes a glossary of fujoshi-specific terminology. 2493: 1944: 999:"Why are Japanese Girls' Comics full of Boys Bonking?" 921: 919: 917: 915: 913: 656:
series. This may be seen as a parallel development to
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genre itself, as well as the related manga, anime and
2169: 2072:"The possibilities of research on "fujoshi" in Japan" 1295:. In Berry, Chris; Martin, Fran; Yue, Audrey (eds.). 1237: 1204:. Kyoto, Japan: International Manga Research Center, 690: 526:, both of which are puns of similar construction to 1932:
Electronic Journal of Contemporary Japanese Studies
910: 671:began to circulate through the slash community via 160:Although the genre is marketed at women and girls, 1694: 1692: 2145:Tanaka, Hiromi; Ishida, Saori (25 January 2015). 1156:. London and New York: Kegan Paul International. 1104:. Libraries Unlimited. p. chapter 3 p. 137. 3832: 2595: 1698: 1668:Millennium Girls: Today's Girls Around the World 1190: 1188: 894:The Japanification of Children's Popular Culture 1993: 1991: 1689: 106: 87: 2370: 2368: 2248: 2223: 2181:"The classification for 腐女子 [fujoshi]" 2120:. University of Minnesota Press. p. 224. 1535:, vol. 13, no. 1, pp. 1, 3, 8, 1349: 1347: 1321: 1131:U.s.-Japan Women's Journal. English Supplement 896:. Rowman & Littlefield. pp. 147–174. 852:Signs: Journal of Women in Culture and Society 765:"Japanese "boy-love" comics a hit among Thais" 620: 614: 608: 519: 506: 464: 447: 434: 406: 393: 380: 343: 113: 94: 3060: 2926: 2630: 2194: 1949:. In Perper, Timothy; Cornog, Martha (eds.). 1894: 1185: 821: 819: 817: 815: 813: 458:", possibly taken from a character nicknamed 310:about young female characters prior to this. 300:2000s included the concept of the feeling of 2600:. Jackson: University Press of Mississippi. 2144: 2092:– via journal.transformativeworks.org. 1988: 1730: 1552:: CS1 maint: multiple names: authors list ( 1003:Refractory: A Journal of Entertainment Media 925: 454:, which sounds similar to a phrase meaning " 2566: 2365: 2151:International Journal of Behavioral Science 2102: 1344: 780: 778: 124:later emerged to describe male fans of BL. 119: 3846:Female stock characters in anime and manga 3067: 3053: 2933: 2919: 2637: 2623: 1967: 1670:. London: Rowman & Littlefield, p.245 1660: 1176: 810: 400:meaning married woman, with the character 2409:"Tantalizing Translations - M.J. Johnson" 2087: 1997: 1925: 1919: 1353: 1290: 1246: 1194: 1124: 1074: 2940: 2550: 2273: 2228:. Rowman & Littlefield. p. 57. 2224:Ingulsrud, John E.; Allen, Kate (2009). 1945:Brenner, Robin; Wildsmith, Snow (2011). 1626: 1297:Mobile Cultures: New Media in Queer Asia 1263:Mobile Cultures: New Media in Queer Asia 1170: 955: 775: 762: 86:In Japan, fans of BL are referred to as 29: 2454: 2352: 2346: 1867: 1327: 1151: 1099: 1093: 891: 784: 665:translations of the shōjo manga series 327: 27:Fanbase of the homoerotic fiction genre 14: 3833: 2523: 2200: 2178: 2069: 2032: 1806: 1776: 1753: 1418: 1068: 990: 887: 885: 883: 881: 849: 350:is a Japanese term for female fans of 3520:Organization for Transformative Works 3048: 2914: 2825:Organization for Transformative Works 2618: 2499: 2374: 1526: 1524: 1522: 1520: 1518: 1516: 1514: 1444:Bonn, General-Anzeiger (2022-07-17). 1421:Homosexualité et manga : le yaoi 996: 1873: 1857:"Yaoi Titles Strong in Online Sales" 1809:"Yaoi-Con and BL, No Longer "Niche"" 1443: 1177:Wilson, Brent; Toku, Masami (2003). 1043: 785:Solomon, Charles (14 October 2003). 2406: 2070:Suzuki, Midori (21 November 2012). 1361:The Australian Feminist Law Journal 1079:. Routledge. p. 249, note 18. 941:(2 Special Edition). Archived from 878: 843: 306:, which was typically used by male 24: 2487: 1777:Totilo, Stephen (March 10, 2006). 1699:Bauwens-Sugimoto, Jessica (2011). 1511: 1077:Male homosexuality in modern Japan 1013: 648:are yaoi stories based on popular 586:The High School Life of a Fudanshi 266: 25: 3862: 2524:Levitt, Aimee (8 December 2009). 2425: 2076:Transformative Works and Cultures 1975:Yaoi genron: yaoi kara mieta mono 1632: 956:Kustritz, Anne (September 2003). 632: 557:are used as characters in mostly 2553:"Everybody's Fujoshi Girlfriend" 1247:McLelland, Mark (October 2001). 958:"Slashing the Romance Narrative" 931:"Reading Boys' Love in the West" 693: 541: 2644: 2551:Treyvaud, Matt (June 4, 2009). 2448: 2419: 2319: 2294: 2267: 2242: 2217: 2165:– via www.tci-thaijo.org. 2138: 2096: 2063: 2026: 1938: 1888: 1849: 1825: 1800: 1770: 1747: 1601: 1581: 1560: 1487: 1463: 1437: 1412: 1388: 1328:McHarry, Mark (November 2003). 1284: 1255: 1145: 1118: 1037: 1005:. 10, 2006/2007. Archived from 763:Keenapan, Nattha (2001-08-31). 127: 2353:Nagaike, Kazumi (April 2009). 1926:Galbraith, Patrick W. (2009). 1877:WSQ: Women's Studies Quarterly 1374:10.1080/13200968.2005.10854344 1046:"Anime North's bent offerings" 949: 756: 13: 1: 3503:Live action role-playing game 2900:Legal issues with fan fiction 2302:"外国で「腐女子」何という?グローバルにBL文化を探索!" 2201:Aoyama, Tomoko (April 2009). 2117:Robot Ghosts and Wired Dreams 2049:10.1080/14649373.2016.1170311 1744:. Duke University Press p. 86 1102:Understanding Manga and Anime 749: 480:According to a 2005 issue of 238:BLush (till 2012, Lights Out) 2508:. Metropolis. Archived from 1044:Boon, Miriam (24 May 2007). 7: 3074: 2886: 2431:"Girls' Stuff, May (?) '94" 2276:Mass Communication Research 2036:Inter-Asia Cultural Studies 1973:Sakakibara, Shihomi (1998) 1807:Chavez, Ed (Oct 30, 2007). 1495:"Yaoi-Con 2017 Information" 1330:"Yaoi: Redrawing Male Love" 965:Journal of American Culture 686: 621: 615: 609: 559: 553: 547: 107: 88: 63:(BL), a genre of male-male 10: 3867: 3332:Celebrity worship syndrome 2327:"Bl Metamorphosis, Vol. 1" 1100:Brenner, Robin E. (2007). 673:amateur press associations 184: 3792: 3699: 3538: 3424:Amateur press association 3414: 3314: 3176: 3120: 3089: 3082: 3021: 2946: 2878: 2845: 2805: 2744: 2713: 2652: 2581:10.1080/10304310902822886 2308:(in Japanese). 2020-06-29 524:, "rotten older brother") 520: 507: 471:in the 1972 manga series 465: 448: 435: 407: 394: 381: 344: 220: 114: 95: 3782:by date of establishment 2455:Youssef, Sandra (2004). 2288:10.30386/MCR.202210.0019 2179:bangin (July 25, 2007). 1354:McLelland, Mark (2005). 1291:McLelland, Mark (2003). 1125:McLelland, Mark (1999). 1075:McLelland, Mark (2000). 831:intersections.anu.edu.au 439:, "noble spoiled woman") 2407:Lee, Tammy (May 2001). 1903:McFarland & Company 1609:"About Yaoi/Yuri North" 1570:(in French). 2023-12-07 1307:Press. pp. 52–53. 977:10.1111/1542-734X.00098 607:, which both contained 279:, in an interview with 3841:Anime and manga fandom 3767:Professional wrestling 3498:Historical reenactment 3190:A Song of Ice and Fire 3151:Disneyland social club 3128:Anime and manga fandom 3107:Science fiction fandom 1301:Durham, North Carolina 1267:Durham, North Carolina 1206:Kyoto Seika University 709:Anime and manga fandom 701:Anime and manga portal 660:in the West. Although 629:, has been broadcast. 574:My Girlfriend's a Geek 57: 2470:Mount Holyoke College 2106:(2007). "foreword to 2089:10.3983/twc.2013.0462 1709:Image & Narrative 1450:General-Anzeiger Bonn 1152:Lunsing, Wim (2001). 668:From Eroica with Love 595:. On the other hand, 530:. Bara manga author 348:, lit. "rotten girl") 33: 3553:Autograph collecting 2941:Japanese subcultures 2820:The Gossamer Project 2500:Galbraith, Patrick. 2464:(Honours Thesis for 2163:10.14456/ijbs.2015.5 1813:PublishersWeekly.com 1648:on November 18, 2015 1208:. pp. 145–170. 488:can refer to female 477:by Sumika Yamamoto. 232:Yaoi-Con (till 2017) 3681:Real person fiction 3513:Harley Owners Group 3177:Production-specific 2789:The Love Hypothesis 2690:Real person fiction 1715:(1). Archived from 3820:Shipping discourse 3022:Cultural phenomena 2830:Archive of Our Own 2767:Fallout: Equestria 2660:Alternate universe 1833:"A Yaoi Explosion" 1475:Anime News Network 604:Princess Jellyfish 568:Tonari no 801-chan 484:, in recent times 151:sexual orientation 58: 3828: 3827: 3548:Anime music video 3310: 3309: 3042: 3041: 2908: 2907: 2782:Gabriel's Inferno 2760:Beautiful Bastard 2670:Expanded universe 2538:on 5 October 2012 2332:Publishers Weekly 2235:978-0-7391-2753-7 2127:978-0-8166-4974-7 1960:978-1-59158-908-2 1912:978-0-7864-4195-2 1789:on April 21, 2023 1430:978-2-9531781-0-4 1215:978-4-905187-01-1 1111:978-1-59158-332-5 997:McLelland, Mark. 929:(November 2008). 927:Pagliassotti, Dru 903:978-0-8108-5121-4 734:Shipping (fandom) 681:heteronormativity 592:Sasaki and Miyano 16:(Redirected from 3858: 3087: 3086: 3069: 3062: 3055: 3046: 3045: 2964:Fujoshi/fudanshi 2935: 2928: 2921: 2912: 2911: 2891: 2721:Author surrogate 2639: 2632: 2625: 2616: 2615: 2611: 2592: 2563: 2561: 2560: 2547: 2545: 2543: 2534:. 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Index

Yaoi fandom

cosplayers
Roxas
Sora
Kingdom Hearts
Yaoi-Con
Boys' love
homoerotic
fandom
fansites
fanfiction
fanart
reappropriated
Yaoi-Con
convention
San Francisco
questioning
sexual orientation
gay rights
gay
bisexual
gay men
Gei comi
June
Badi
Ai no Kusabi
Zetsuai 1989
Libre Publishing
shōjo manga

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