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Our Lady of Zeitoun

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296:. She visited the church site on several occasions including 15 April 1968, another week later near the end of April, and on 1 June 1968. Despite reports of regular appearances of the Virgin Mary, Nelson did not see anything that could be identified clearly as such. Instead she only saw a few "intermittent flashes of light" and later, a glow of ambiguous shape shining through palm trees. "But", she admitted, "the source of the light was a mystery, for the streetlights had been disconnected all around the church for several days." 325:
sourcing for the most popular photo is unclear, and some skeptics have mentioned inconsistencies such as the bright sunlight on the onlookers heads, while the sky looks black, or the apparition seeming translucent despite other photographs and witness testimony describing it as opaque and very bright. In Cynthia Nelson's report, she noted that many photos and pictures of the apparition were being sold in the marketplace, which could add a financial incentive for forgery.
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Professor Michael P. Carroll similarly suggests that the "lights of uncertain origin" were interpreted as Mary due to the societal stresses on Egyptian society at the time, coupled with an association of the Virgin Mary with the Zeitoun area. Carroll notes that Muslims seeing the Virgin would not be
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Estimates of the number of observers of the event vary greatly. Thousands were said to have flocked to the Church soon after the first announced occurrences of the phenomenon. Christian author Francis Johnston claims the apparitions were seen by a total of millions of people. Primary sources used by
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television. Investigations performed by the police could find no apparent explanation. No device was found within a radius of fifteen miles capable of projecting the image, and many photos were taken of the alleged apparition by independent photographers. With no alternative explanation and approval
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propose a possible cause of the lights themselves in Tectonic Strain Theory, the idea that the occurrence of earthquakes causes the appearance of strange lights. Zeitoun did see some tectonic activity prior to the events of 1968–1971; therefore, the source of the lights could have been a by-product
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to investigate the matter, directed by Bishop Gregorios, bishop of postgraduate studies, Coptic culture and scientific research. On 4 May Pope Kyrillos VI issued an official statement confirming the apparitions. Soon afterward, the Ministry of Tourism also issued a validation of the sightings, and
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was the result of having abandoned faith in favor of human-made ideas and belief systems". Sociologists Robert Bartholomew and Erich Goode offer the Zeitoun apparitions as a prominent case of mass hysteria: "It appears that the Marian observers were predisposed by religious background and social
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bus mechanics, who claimed to witness a woman dressed in white on the roof of Saint Mary's Coptic Church. One thought she was a nun about to attempt suicide by leaping from the roof, and called for police. Intrigued by the mechanics yelling "don't jump!", a crowd gathered at the site. The police
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Photos of the event are numerous, though sometimes inconsistent. Most of the photos are blurry or of poor quality, though some do seem to show the Virgin Mary regardless. One of them is either an illustration over a less detailed photo, or a complete illustration, depending on the source. The
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One week later, on 9 April, the phenomenon reoccurred, again lasting for only a few minutes. After that time apparitions became more frequent, sometimes two or three times a week, for several years, ending in 1971. According to Coptic tradition, Zeitoun is near one of the locations where the
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of this seismic activity. Appearances of the lights only at night would be possible as such lights might not be visible during daytime; however, Tectonic Strain Theory has yet to provide a mechanism for how tectonic events could cause these lights.
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On 12 May 2018, the Coptic Church celebrated the golden Jubilee of the event. A large number of priests and Christians from all over Egypt attended the celebration. Sub-celebrations have been held from 10 May to 13 May.
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Johnston put 250,000 as the upper limit for a single night, though the difficulty in estimating crowd size in the dark means the number of people in the crowd may have been significantly larger or smaller.
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Some authors suggest that the sightings must be considered in context. The appearances happened during a period of crisis in Egyptian history and echoed "a widespread feeling that the defeat of Egypt in
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attempted to disperse them, saying that the sighting was just a reflection of the light from the street lamps. However, a church custodian suggested the figure was the
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Articles "Caire III - Caire X", in: Laurentin, René / Sbalchiero, Patrick (eds.)(2007): Dictionnaire des "apparitions" de la Vierge Marie. Fayard.
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Youssef G. Kamell/ John P. Jackson/ Rebecca S. Jackson (1996): A Lady of Light Appears in Egypt. The story of Zeitoun. St. Mark's Avenue Press.
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Père Francois Brune (2004): La Vièrge de l'Egypte. L'incroyable apparition de Marie à des millions d'Egyptiens. Editions Le jardin des Livres.
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The only secular, English-language account of the events was provided by Cynthia Nelson, a professor of anthropology at
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Marian apparitions in cultural contexts: applying Jungian concepts to mass visions of the Virgin Mary
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from religious and political officials, the Egyptian government accepted the apparitions as true.
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Marian apparition that occurred in Zeitoun, a district of Cairo, Egypt, beginning in 1968
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at Zeitoun was recorded on the evening of 2 April 1968. The phenomenon was seen by two
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expectation to interpreting the light displays as related to the Virgin Mary."
226:, which greatly excited the crowd. The event itself ended after a few minutes. 194: 125: 64: 53: 909: 655: 575: 465: 2507: 2369: 2241: 1653: 1648: 1593: 1578: 1438: 1428: 1337: 1332: 473: 310: 2447: 2226: 2094: 1781: 1598: 1533: 555: 265: 157: 129: 68: 886: 663: 2364: 2201: 1678: 1613: 1603: 1538: 1342: 1264: 896: 739:"Parasociology: Marian Apparitions at El-Zeitoun and Social Psi (part 5)" 687:"Parasociology: Marian Apparitions at El-Zeitoun and Social Psi (Part 3)" 301: 261: 231: 223: 149: 45: 414: 2216: 2191: 2029: 1638: 1463: 394:. Internet Archive. Princeton, N.J. : Princeton University Press. 865: 847: 531: 2379: 2356: 2221: 2206: 1628: 1443: 1196: 1118: 1063: 948: 765: 97: 39: 2399: 2211: 2124: 2049: 1688: 1302: 1088: 1058: 605:"Mass Delusions and Hysterias: Highlights from the Past Millennium" 428:
ST. MARY'S TRANSFIGURATIONS (The Coptic Orthodox Church of Zeitun)
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also witnessed the apparitions and sent a detailed report to the
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Official site of Saint Mary Coptic Orthodox Church (English)
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The apparitions were also allegedly witnessed by President
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The patriarch of the Coptic Orthodox Church of Alexandria,
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The cult of the Virgin Mary : psychological origins
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Available 790:"Our Lady of Zeitoun: 50 years of blessings" 623:: CS1 maint: numeric names: authors list ( 160:while in praying position over a bell tower 932: 918: 588:: CS1 maint: location missing publisher ( 554:Musso, Valeria Céspedes (3 October 2018). 434: 430:, Cairo: Dar Memphis Press, pp. 16–18 193:that was reported to have occurred in the 383: 381: 379: 736: 684: 387: 234:stayed during their flight into Egypt. 14: 2506: 447: 376: 241:appointed a committee of high-ranking 913: 760: 758: 732: 730: 283: 602: 527: 525: 523: 344:Church of the Virgin Mary (Zeitoun) 24: 836: 766:"Illuminating Our Lady of Zeitoun" 755: 727: 448:Nelson, Cynthia (September 1973). 25: 2545: 880: 520: 328: 2486: 980: 536:. 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1797:Athanasius I 1151: 906: 853: 843: 823:. 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Index

Zeitoun apparitions

Virgin Mary
Church of Virgin Mary
Zeitoun, Cairo
Zeitoun
Cairo, Egypt
Marian apparition
Canonically granted
Pope Kyrillos VI
Oriental Orthodoxy
Church of the Virgin Mary
Zeitoun
Cairo, Egypt
Egypt
Virgin Mary
dove
olive branch
Marian apparition
Zeitoun
Cairo
Egypt
Virgin Mary
Muslim
Virgin Mary
Holy Family
Pope Kyrillos VI
priests
bishops
Nuns

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