374:: The preacher of Christ is clad in the skins of unclean beasts, to which the Gentiles are compared, and so by the Prophets’ dress is sanctified whatever in them was useless or unclean. The girdle is a thing of much efficacy to every good work, that we may be girt for every ministry of Christ. For his food are chosen locusts, which fly the face of man, and escape from every approach, signifying ourselves who were borne away from every word or speech of good by a spontaneous motion of the body, weak in will, barren in works, fretful in speech, foreign in abode, are now become the food of the Saints, chosen to fill the Prophets’ desire, furnishing our most sweet food not from the hives of the law, but from the trunks of wild trees.
240:, which speaks of a luxurious garment made of smooth camel hair. More common for the very poor would have been clothing made of goat hair. However, in the Old Testament, in Zachariah 13:4 it is written: “On that day every prophet will be ashamed of their prophetic vision. They will not put on a prophet’s garment of hair in order to deceive", so one can safely assume a garment of hair was the clothing of a prophet in Judaic tradition. In modern times, the Cashmere and Camel Hair Manufacturers' Institute states that "camel hair garments are worn by native desert travelers to protect them from the heat".
338:: Content with poor fare; to wit, small insects and honey gathered from the trunks of trees. In the sayings of Arnulphusa, Bishop of Gaul, we find that there was a very small kind of locust in the deserts of Judæa, with bodies about the thickness of a finger and short; they are easily taken among the grass, and when cooked in oil form a poor kind of food. He also relates, that in the same desert there is a kind of tree, with a large round leaf, of the colour of milk and taste of honey, so friable as to rub to powder in the hand, and this is what is intended by wild honey.
45:
326:: It becomes the servants of God to use a dress not for elegant appearance, or for cherishing of the body, but for a covering of the nakedness. Thus John wears a garment not soft and delicate, but hairy, heavy, rough, rather wounding the skin than cherishing it, that even the very clothing of his body told of the virtue of his mind. It was the custom of the Jews to wear girdles of wool; so he desiring something less indulgent wore one of skin.
559:
308:: Having said that he is the voice of one crying in the desert, the Evangelist well adds, John had his clothing of camel's hair; thus showing what his life was; for he indeed testified of Christ, but his life testified of himself. No one is fit to be another's witness till he has first been his own.
212:
wholly rejected this interpretation. He did not see this verse presenting John the
Baptist as an ideal, but rather presenting an accurate portrait of one forced to live in the wilderness. To Calvin, John's holiness and popularity arose not because of his asceticism but in spite of it.
284:
specifically states that locusts are permitted. Portraying John the
Baptist as eating seed pods rather than insects is possibly due to squeamishness about having such a revered figure eating insects and also a belief that a true ascetic should be completely
188:
notes that the decision by the author of
Matthew to provide a description of John's clothing and diet shows that both are unusual and worth commenting on. That nowhere in the Gospel does the author give a description of
267:
word is not used this way, and this notion is generally rejected today. Locusts are mentioned 22 other times in the Bible and all other mentions quite clearly refer to the insect. Locusts are still commonly eaten in
362:: He ate locusts and honey, because his preaching was sweet to the multitude, but was of short continuance; and honey has sweetness, locusts a swift flight but soon fall to the ground.
232:
also appears to hold this position saying, "His girdle of skin, which Elijah also wore, is the mark of mortification." Nolland notes that nowhere outside the
Gospels is
1794:
1789:
1074:
368:: In John (which name is interpreted ‘the grace of God,’) is figured Christ who brought grace into the world; in his clothing, the Gentile Church.
350:: His dress and diet express the quality of his inward conversation. His garment was of an austere quality, because he rebuked the sinner's life.
821:
1611:
1517:
1150:
1809:
293:
is also disputed. While bee honey was a common food in the area at the time, Jones believes that it refers to the tree gum from the
1572:
569:"Catena Aurea: commentary on the four Gospels; collected out of the works of the Fathers. Oxford: Parker, 1874. Thomas Aquinas"
55:
1552:
1157:
1814:
272:. Eaten either raw or roasted they are quite nutritious and a source of many vitamins. While most insects were considered
853:
635:
332:: Food moreover suited to a dweller in the desert, no choice viands, but such as satisfied the necessities of the body.
216:
The description of John the
Baptist's clothing is believed by most scholars to be a deliberate echo that of the prophet
1567:
1804:
1006:
655:
1532:
320:: His raiment of camel's hair, not of wool—the one the mark of austerity in dress, the other of a delicate luxury.
1799:
463:
814:
236:
mentioned as being the clothing of an ascetic. The only reference to camel hair clothing he knows of is in the
449:
1850:
1603:
568:
1542:
1244:
1172:
807:
281:
237:
344:: In this clothing and this poor food, he shows that he sorrows for the sins of the whole human race.
1635:
1145:
221:
1579:
1562:
1229:
1209:
403:
314:: For the preaching of John no place more suitable, no clothing more useful, no food more fitted.
628:
422:
193:' or his disciples' clothing thus indicates that they did not adopt any form of atypical dress.
1522:
1224:
481:
The Diet of John the
Baptist: "Locusts and Wild Honey" in Synoptic and Patristic Interpretation
1527:
1350:
1315:
1279:
1219:
197:
1264:
1167:
1182:
8:
1365:
1187:
1103:
1098:
1089:
1084:
1079:
1069:
1064:
1059:
417:
135:
1835:
1596:
1547:
1537:
1390:
1370:
1300:
1249:
1054:
1049:
1044:
1039:
1034:
1029:
1024:
1019:
1014:
621:
371:
311:
114:
1234:
1214:
1140:
1130:
1125:
830:
780:
644:
592:
323:
305:
94:
68:
243:
John the
Baptist's diet has been the centre of much discussion. For many years, the
1840:
1773:
1335:
1330:
1284:
1254:
1239:
1197:
1162:
759:
102:
50:
1627:
1360:
1310:
1269:
467:
273:
1845:
1512:
1486:
1375:
1355:
1345:
1177:
365:
359:
347:
341:
335:
244:
613:
1829:
1135:
1093:
843:
563:
297:
tree, a tasteless but nutritious liquid, rather than the honey made by bees.
156:
98:
78:
1471:
1340:
743:
738:
733:
728:
723:
718:
713:
708:
356:: His girdle of skin, which Elias also bare, is the mark of mortification.
185:
1768:
1763:
1758:
1753:
1748:
1743:
1385:
1259:
1202:
703:
698:
693:
688:
683:
673:
668:
663:
605:
585:
264:
209:
34:
29:
44:
1738:
1733:
1728:
1723:
1718:
1713:
1708:
1703:
1698:
1693:
1688:
1683:
1678:
1673:
1668:
1663:
1274:
1192:
996:
991:
986:
981:
976:
971:
966:
961:
956:
951:
946:
941:
936:
931:
926:
921:
916:
911:
906:
460:
286:
277:
233:
204:. The sparse food and uncomfortable clothing, including the wearing of
174:
1658:
1653:
1466:
1451:
1446:
1441:
1420:
1415:
1410:
901:
896:
891:
886:
881:
876:
871:
866:
861:
785:
775:
647:
596:
205:
90:
799:
1619:
1557:
1507:
1502:
1320:
1305:
294:
1481:
1461:
1436:
1395:
562:
This article incorporates text from this source, which is in the
225:
201:
1405:
1380:
353:
329:
317:
269:
256:
229:
217:
1476:
1456:
1325:
838:
290:
260:
190:
163:αυτος δε ο ιωαννης ειχεν το ενδυμα αυτου απο τριχων καμηλου
196:
This verse played an important role in the development of
438:
The Gospel of
Matthew: a Commentary on the Greek text.
392:
The Gospel of
Matthew: a Commentary on the Greek Text.
300:
208:became seen as the ideal of Christian asceticism.
105:with this verse describing his clothing and diet.
259:, the insect, but rather to the seed pods of the
1827:
470:, published 1999-2013, accessed 27 November 2016
413:
411:
643:
553:
551:
224:is said to wear "a garment of hair and with a
101:. The verse occurs in the section introducing
815:
629:
549:
547:
545:
543:
541:
539:
537:
535:
533:
531:
408:
169:η δε τροφη ην αυτου ακριδες και μελι αγριον
16:Verse of the Bible in the Gospel of Matthew
822:
808:
636:
622:
528:
200:, with John the Baptist viewed as a model
166:και ζωνην δερματινην περι την οσφυν αυτου
491:
489:
440:Wm. B. Eerdmans Publishing, 2005 pg. 139
427:New York: Doubleday & Company, 1971.
394:Wm. B. Eerdmans Publishing, 2005 pg. 123
173:For a collection of other versions see
1828:
255:) was interpreted as referring not to
56:St. John the Baptist in the Wilderness
829:
803:
617:
486:
523:The Gospel According to St. Matthew.
151:His food was locusts and wild honey.
1612:The Gospel According to St. Matthew
13:
461:Cashmere and Camel Hair Fact Sheet
404:Calvin's Commentary on Matthew 2:4
301:Commentary from the Church Fathers
14:
1862:
450:BibleGateway.com Zachariah 13 NIV
121:And the same John had his raiment
557:
130:meat was locusts and wild honey.
43:
525:London: Geoffrey Chapman, 1965.
515:
127:girdle about his loins; and his
124:of camel's hair, and a leathern
502:
473:
454:
443:
430:
397:
384:
148:leather belt around his waist.
142:Now John himself wore clothing
1:
510:Matthew: A Shorter Commentary
377:
117:of the Bible the text reads:
145:made of camel's hair, with a
7:
179:
138:translates the passage as:
10:
1867:
1543:Five Discourses of Matthew
420:and C.S. Mann. "Matthew."
238:Apollonius paradoxographus
108:
1810:American Standard Version
1782:
1646:
1636:The Visual Bible: Matthew
1588:
1495:
1429:
1293:
1146:Massacre of the Innocents
1116:
1005:
852:
837:
768:
752:
654:
248:
74:
64:
42:
26:
21:
1563:Gospel of Pseudo-Matthew
1210:Jesus preaches in a ship
499:, Eerdmans, 2007, p. 106
228:belt around his waist."
1568:Rabbinical translations
571:. Oxford, Parker. 1874.
423:The Anchor Bible Series
89:is the fourth verse of
1523:Augustinian hypothesis
1361:Mary, sister of Martha
1815:World English Version
1533:Matthean Posteriority
1528:Two-gospel hypothesis
1220:Feeding the multitude
1183:Behold the bridegroom
512:, A&C Black, 2005
497:The Gospel of Matthew
198:Christian monasticism
1580:Joseph Smith–Matthew
1265:Crucifixion of Jesus
483:, Mohr Siebeck, 2005
479:James A. Kelhoffer,
175:BibleHub Matthew 3:4
75:Christian Bible part
1851:Insects in religion
1188:Sermon on the Mount
289:. What is meant by
136:World English Bible
1805:King James Version
1597:St Matthew Passion
1548:Calling of Matthew
1538:Genealogy of Jesus
1151:Return to Nazareth
521:Jones, Alexander.
466:2014-02-16 at the
372:Hilary of Poitiers
312:Hilary of Poitiers
115:King James Version
1823:
1822:
1553:Kingdom of heaven
1235:Great Commandment
1215:Calming the storm
1173:Galilean ministry
1158:Kingdom of heaven
1141:Flight into Egypt
1131:Star of Bethlehem
1112:
1111:
831:Gospel of Matthew
797:
796:
792:
791:
781:Gospel of Matthew
645:Gospel of Matthew
612:
611:
602:Succeeded by
593:Gospel of Matthew
508:Dale C. Allison,
324:Pseudo-Chrysostom
306:Pseudo-Chrysostom
184:Biblical scholar
95:Gospel of Matthew
91:the third chapter
84:
83:
69:Gospel of Matthew
1858:
1800:Wycliffe Version
1774:Magdalen papyrus
1600:(Bach, 1727/29)
1518:Textual variants
1336:John the Baptist
1285:Great Commission
1255:Passion of Jesus
1240:Olivet Discourse
1225:Walking on water
850:
849:
824:
817:
810:
801:
800:
771:
770:
760:Baptism of Jesus
638:
631:
624:
615:
614:
582:Preceded by
579:
578:
573:
572:
561:
560:
555:
526:
519:
513:
506:
500:
493:
484:
477:
471:
458:
452:
447:
441:
434:
428:
415:
406:
401:
395:
388:
250:
103:John the Baptist
51:Hieronymus Bosch
47:
19:
18:
1866:
1865:
1861:
1860:
1859:
1857:
1856:
1855:
1826:
1825:
1824:
1819:
1778:
1642:
1584:
1491:
1425:
1289:
1230:Transfiguration
1118:
1108:
1001:
841:
833:
828:
798:
793:
764:
748:
650:
642:
603:
595:
583:
577:
576:
567:
558:
556:
529:
520:
516:
507:
503:
494:
487:
478:
474:
468:Wayback Machine
459:
455:
448:
444:
436:Nolland, John.
435:
431:
416:
409:
402:
398:
390:Nolland, John.
389:
385:
380:
303:
282:Leviticus 11:22
182:
111:
60:
59:
38:
32:
17:
12:
11:
5:
1864:
1854:
1853:
1848:
1843:
1838:
1821:
1820:
1818:
1817:
1812:
1807:
1802:
1797:
1792:
1786:
1784:
1780:
1779:
1777:
1776:
1771:
1766:
1761:
1756:
1751:
1746:
1741:
1736:
1731:
1726:
1721:
1716:
1711:
1706:
1701:
1696:
1691:
1686:
1681:
1676:
1671:
1666:
1661:
1656:
1650:
1648:
1644:
1643:
1641:
1640:
1632:
1624:
1623:(1971 musical)
1616:
1608:
1607:
1606:
1592:
1590:
1586:
1585:
1583:
1582:
1577:
1576:
1575:
1565:
1560:
1555:
1550:
1545:
1540:
1535:
1530:
1525:
1520:
1515:
1513:Gospel of Mark
1510:
1505:
1499:
1497:
1493:
1492:
1490:
1489:
1487:Sea of Galilee
1484:
1479:
1474:
1469:
1464:
1459:
1454:
1449:
1444:
1439:
1433:
1431:
1427:
1426:
1424:
1423:
1418:
1413:
1408:
1403:
1399:
1398:
1393:
1388:
1383:
1378:
1376:Pontius Pilate
1373:
1368:
1363:
1358:
1356:Mary Magdalene
1353:
1348:
1346:Judas Iscariot
1343:
1338:
1333:
1328:
1323:
1318:
1313:
1308:
1303:
1297:
1295:
1291:
1290:
1288:
1287:
1282:
1277:
1272:
1267:
1262:
1257:
1252:
1247:
1242:
1237:
1232:
1227:
1222:
1217:
1212:
1207:
1206:
1205:
1200:
1195:
1185:
1180:
1178:Fishers of men
1175:
1170:
1165:
1160:
1155:
1154:
1153:
1148:
1143:
1138:
1133:
1122:
1120:
1114:
1113:
1110:
1109:
1107:
1106:
1101:
1099:27:1–12; 52–66
1096:
1087:
1082:
1077:
1072:
1067:
1062:
1057:
1052:
1047:
1042:
1037:
1032:
1027:
1022:
1017:
1011:
1009:
1003:
1002:
1000:
999:
994:
989:
984:
979:
974:
969:
964:
959:
954:
949:
944:
939:
934:
929:
924:
919:
914:
909:
904:
899:
894:
889:
884:
879:
874:
869:
864:
858:
856:
847:
835:
834:
827:
826:
819:
812:
804:
795:
794:
790:
789:
783:
778:
769:
766:
765:
763:
762:
756:
754:
750:
749:
747:
746:
741:
736:
731:
726:
721:
716:
711:
706:
701:
696:
691:
686:
681:
676:
671:
666:
660:
658:
652:
651:
641:
640:
633:
626:
618:
610:
609:
600:
589:
575:
574:
527:
514:
501:
485:
472:
453:
442:
429:
418:Albright, W.F.
407:
396:
382:
381:
379:
376:
366:Saint Remigius
360:Rabanus Maurus
348:Rabanus Maurus
342:Saint Remigius
336:Rabanus Maurus
302:
299:
263:tree. But the
181:
178:
171:
170:
167:
164:
153:
152:
149:
146:
143:
132:
131:
128:
125:
122:
110:
107:
82:
81:
76:
72:
71:
66:
62:
61:
49:
48:
40:
39:
33:
27:
24:
23:
15:
9:
6:
4:
3:
2:
1863:
1852:
1849:
1847:
1844:
1842:
1839:
1837:
1834:
1833:
1831:
1816:
1813:
1811:
1808:
1806:
1803:
1801:
1798:
1796:
1795:Latin Vulgate
1793:
1791:
1788:
1787:
1785:
1781:
1775:
1772:
1770:
1767:
1765:
1762:
1760:
1757:
1755:
1752:
1750:
1747:
1745:
1742:
1740:
1737:
1735:
1732:
1730:
1727:
1725:
1722:
1720:
1717:
1715:
1712:
1710:
1707:
1705:
1702:
1700:
1697:
1695:
1692:
1690:
1687:
1685:
1682:
1680:
1677:
1675:
1672:
1670:
1667:
1665:
1662:
1660:
1657:
1655:
1652:
1651:
1649:
1645:
1638:
1637:
1633:
1630:
1629:
1625:
1622:
1621:
1617:
1614:
1613:
1609:
1605:
1602:
1601:
1599:
1598:
1594:
1593:
1591:
1587:
1581:
1578:
1574:
1571:
1570:
1569:
1566:
1564:
1561:
1559:
1556:
1554:
1551:
1549:
1546:
1544:
1541:
1539:
1536:
1534:
1531:
1529:
1526:
1524:
1521:
1519:
1516:
1514:
1511:
1509:
1506:
1504:
1501:
1500:
1498:
1494:
1488:
1485:
1483:
1480:
1478:
1475:
1473:
1470:
1468:
1465:
1463:
1460:
1458:
1455:
1453:
1450:
1448:
1445:
1443:
1440:
1438:
1435:
1434:
1432:
1428:
1422:
1419:
1417:
1414:
1412:
1409:
1407:
1404:
1401:
1400:
1397:
1394:
1392:
1389:
1387:
1384:
1382:
1379:
1377:
1374:
1372:
1369:
1367:
1364:
1362:
1359:
1357:
1354:
1352:
1349:
1347:
1344:
1342:
1339:
1337:
1334:
1332:
1329:
1327:
1324:
1322:
1319:
1317:
1314:
1312:
1309:
1307:
1304:
1302:
1299:
1298:
1296:
1292:
1286:
1283:
1281:
1278:
1276:
1273:
1271:
1268:
1266:
1263:
1261:
1258:
1256:
1253:
1251:
1248:
1246:
1243:
1241:
1238:
1236:
1233:
1231:
1228:
1226:
1223:
1221:
1218:
1216:
1213:
1211:
1208:
1204:
1201:
1199:
1198:Lord's Prayer
1196:
1194:
1191:
1190:
1189:
1186:
1184:
1181:
1179:
1176:
1174:
1171:
1169:
1166:
1164:
1161:
1159:
1156:
1152:
1149:
1147:
1144:
1142:
1139:
1137:
1134:
1132:
1129:
1128:
1127:
1124:
1123:
1121:
1115:
1105:
1102:
1100:
1097:
1095:
1091:
1088:
1086:
1083:
1081:
1078:
1076:
1073:
1071:
1068:
1066:
1063:
1061:
1058:
1056:
1053:
1051:
1048:
1046:
1043:
1041:
1038:
1036:
1033:
1031:
1028:
1026:
1023:
1021:
1018:
1016:
1013:
1012:
1010:
1008:
1004:
998:
995:
993:
990:
988:
985:
983:
980:
978:
975:
973:
970:
968:
965:
963:
960:
958:
955:
953:
950:
948:
945:
943:
940:
938:
935:
933:
930:
928:
925:
923:
920:
918:
915:
913:
910:
908:
905:
903:
900:
898:
895:
893:
890:
888:
885:
883:
880:
878:
875:
873:
870:
868:
865:
863:
860:
859:
857:
855:
851:
848:
845:
844:New Testament
840:
836:
832:
825:
820:
818:
813:
811:
806:
805:
802:
788: →
787:
784:
782:
779:
777:
774:←
773:
772:
767:
761:
758:
757:
755:
751:
745:
742:
740:
737:
735:
732:
730:
727:
725:
722:
720:
717:
715:
712:
710:
707:
705:
702:
700:
697:
695:
692:
690:
687:
685:
682:
680:
677:
675:
672:
670:
667:
665:
662:
661:
659:
657:
653:
649:
646:
639:
634:
632:
627:
625:
620:
619:
616:
608:
607:
601:
599:
598:
594:
590:
588:
587:
581:
580:
570:
565:
564:public domain
554:
552:
550:
548:
546:
544:
542:
540:
538:
536:
534:
532:
524:
518:
511:
505:
498:
495:R.T. France,
492:
490:
482:
476:
469:
465:
462:
457:
451:
446:
439:
433:
426:
424:
419:
414:
412:
405:
400:
393:
387:
383:
375:
373:
369:
367:
363:
361:
357:
355:
351:
349:
345:
343:
339:
337:
333:
331:
327:
325:
321:
319:
315:
313:
309:
307:
298:
296:
292:
288:
283:
279:
275:
271:
266:
262:
258:
254:
246:
241:
239:
235:
231:
227:
223:
219:
214:
211:
207:
203:
199:
194:
192:
187:
177:
176:
168:
165:
162:
161:
160:
158:
157:Westcott-Hort
150:
147:
144:
141:
140:
139:
137:
129:
126:
123:
120:
119:
118:
116:
106:
104:
100:
99:New Testament
96:
92:
88:
80:
79:New Testament
77:
73:
70:
67:
63:
58:
57:
52:
46:
41:
36:
31:
25:
20:
1634:
1626:
1618:
1610:
1595:
1472:Jordan River
1326:Jesus Christ
1280:Resurrection
1126:Jesus' birth
678:
604:
591:
584:
522:
517:
509:
504:
496:
480:
475:
456:
445:
437:
432:
421:
399:
391:
386:
370:
364:
358:
352:
346:
340:
334:
328:
322:
316:
310:
304:
252:
242:
215:
195:
186:John Nolland
183:
172:
154:
133:
112:
86:
85:
54:
1647:Manuscripts
1639:(1993 film)
1631:(1973 film)
1615:(1964 film)
1386:Simon Peter
1260:Last Supper
1245:Ten Virgins
1203:Golden Rule
1119:and phrases
664:Matthew 3:1
606:Matthew 3:5
586:Matthew 3:3
222:2 Kings 1:8
210:John Calvin
87:Matthew 3:4
22:Matthew 3:4
1830:Categories
1790:Greek Text
1589:In culture
1275:Empty tomb
1193:Beatitudes
1168:Temptation
378:References
287:vegetarian
278:Mosaic law
234:camel hair
206:hairshirts
1836:Matthew 3
1654:Papyrus 1
1604:Structure
1467:Jerusalem
1452:Capernaum
1447:Bethsaida
1442:Bethlehem
1421:Sanhedrin
1416:Sadducees
1411:Pharisees
1250:Anointing
1015:Matthew 1
862:Matthew 1
786:chapter 4
776:chapter 2
648:chapter 3
597:Chapter 3
220:, who in
159:text is:
155:The 1881
1628:Godspell
1620:Godspell
1573:Shem Tob
1558:Immanuel
1508:M source
1503:Q source
1321:Jeremiah
1306:Caiaphas
854:Chapters
464:Archived
295:tamarisk
180:Analysis
1841:Locusts
1783:Sources
1496:Related
1482:Samaria
1462:Galilee
1437:Bethany
1396:Zebedee
1366:Matthew
1163:Baptism
1090:16:2b–3
274:unclean
257:locusts
253:akrides
249:ἀκρίδες
226:leather
202:ascetic
113:In the
109:Content
97:in the
93:of the
37: →
28:←
1430:Places
1406:Angels
1402:Groups
1391:Thomas
1381:Rachel
1371:Philip
1341:Joseph
1301:Andrew
1294:People
1270:Burial
1117:Events
1075:13:1–3
1007:Verses
566::
354:Jerome
330:Jerome
318:Jerome
276:under
270:Arabia
230:Jerome
218:Elijah
1846:Honey
1477:Judea
1457:Egypt
1316:James
1311:Herod
839:Bible
753:Terms
656:Verse
291:honey
265:Greek
261:carob
245:Greek
191:Jesus
1351:Mary
1331:John
1136:Magi
134:The
65:Book
1769:110
1764:105
1759:104
1754:103
1749:102
1744:101
53:'s
35:3:5
30:3:3
1832::
1739:96
1734:86
1729:83
1724:77
1719:73
1714:71
1709:70
1704:62
1699:53
1694:45
1689:44
1684:37
1679:35
1674:25
1669:21
1664:19
1104:28
1094:19
1085:15
1080:14
1070:12
1065:11
1060:10
997:28
992:27
987:26
982:25
977:24
972:23
967:22
962:21
957:20
952:19
947:18
942:17
937:16
932:15
927:14
922:13
917:12
912:11
907:10
744:17
739:16
734:15
729:14
724:13
719:12
714:11
709:10
530:^
488:^
410:^
280:,
247::
1659:4
1092:,
1055:9
1050:8
1045:7
1040:6
1035:5
1030:4
1025:3
1020:2
902:9
897:8
892:7
887:6
882:5
877:4
872:3
867:2
846:)
842:(
823:e
816:t
809:v
704:9
699:8
694:7
689:6
684:5
679:4
674:3
669:2
637:e
630:t
623:v
425:.
251:(
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
