Knowledge

Boorana

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administration units, which can be equated to a present state president, a Qalu who in turn appoints other smaller administrators in his jurisdiction called Jalab (governor) who are respectively in charge of smaller administration, meaning one Qalu is in charge of many Jalab under his state. Accordingly, the Jalab appoints Qae (village) in charge of villages under him. Qae is answerable to Jalab, Jalab is answerable to Qalu, and Qalu is answerable to Fite Qalu. Only Fite Qalu and Qalu have an authority to make a prayer in all gatherings, Jalab and Qae are deprived of that role. No Borana gatherings are recognized without the presence of either Fite Qalu or Qalu who opens the gatherings with a prayer.
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immediate stage to the Gadaa stage called Dori. They serve their community for eight years and meet three times in those years. The first meeting takes place before they depart to different regions of Borana for community protection. The second meeting is after four years. And they meet a last time, again, at the end of their eight years making a ceremony of giving the roles and power of protection to other upcoming members of that age of Dori who were in Raba before. Their time cuts across two consecutive supreme leaders and they serve and take instructions from both.
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their traditional boundaries were paramount to them, and in many cases, fights broke out between Borana and their neighbors, who took advantage of Borana kindness and forcefully reared their animals in Borana grazing land and took over some of the Borana water sources, traditionally called Tula Saglan. Presently, the Borana boundaries have been infiltrated by the three governments surrounding Borana territory; these include Ethiopia, Kenya, and Somalia.
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Years ago Boranas became Muslims, three time of three consecutive Abagadhas and goes back to fully to their tradition three consecutive Abagadhas after this. Since then their system remains full tradition. But still, there are Boranas who are Muslims and others who are Christians as well and they all value their system as an asset.
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Socially, Boranas was known to be very kind people, especially to the visitors, a weakness that all these three colonial governments used to strip off most of their ancestral heritages, not limited to land, water sources, natural resources, and top grazing areas. Boranas harmoniously lived with their
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Due to this, the Borana have lost much of their top grazing land, far from their central area where they used to take their animals during the drought. They are economically affected and politically caught between these colonial governments and many struggles between them. As of today, the nine wells
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Spiritually, Boranas believe that there is a supreme Being in charge of their worldly affairs and upper dominion, they believe that there is a creator called 'WAQ'. Many Borana people prefer to be Muslims rather than Christians since the religion of Islam concurs in many ways with their tradition.
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Economically, from time immemorial until the present, the Borana have passed laws in the Gumi Gayo covering Borana's traditional land and natural resources. Since Boranas were mixed farmers rearing cattle, camels, and goats, and planting food crops; farming land, grazing land, and water sources,
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Abagadha is anointed at an early age of 1-8 years. The Abagadha and others of his age pass through an education system that will last for forty years after which he will take over the leadership as Abagadha. He and his team will vote from 17 sub-clans of Borana, one parliament member from each
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For generations, Borana men have dedicated themselves to extracting salt from the crater of an extinct volcano called "Chew Bet" located in southern Ethiopia. After having extracted the salt in a very hard way, the salt is sold at a good price since it is a highly appreciated commodity in this
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Politically, it has a system of government where the overall leader is God himself and many unknown things are referred as 'Waqa Bekh', a sentence that can be equated to a Supreme Being knows. The second in command who is also the supreme leader of the whole Borana community is referred to as
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The Boranas also have special warriors that defend the community from any enemies. They are in the last stage to the Gadaa stage and are in one part of stages of the Borana system. Only those between 32-40 years are allowed to be part of this special Borana Defense Forces. They are all in an
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Spiritually, Boranas have a supreme spiritual leader known as Fite Qalu. Besides being a supreme spirituality in charge of prayer in all Borana gatherings, including the Borana parliament, he is also in charge of administration, who appoints other Qalu, putting them in charge of smaller
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Through the Gadha system, the Boranas are believed to have conquered and protected their territories until the second world war when they were overpowered by colonial policies. Since they were semi-nomadic, their population growth did not match that of their neighbors both in
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language family. In the border regions of Ethiopia-Kenya and southwestern Somalia, one estimate places about 1,094,000 people as Boranas. Another estimate in 2019 suggests 874,000 Boranas in Ethiopia, 210,000 in Kenya and 10,000 in Somalia.
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neighbors by sharing and helping during hard times like prolonged drought seasons, till colonial powers set in and instigated colonial wars and redrew the African territories into colonial boundaries.
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of Borana (Tulla Saglan), traditional settlements, and their traditional grazing land are scattered across these colonial boundaries, and others are inaccessible to the larger Boranas.
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Abagadha. The Abagadha is the person in charge of all affairs of the Borana community and answerable to the Gumi Gayo (parliament).
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Aguilar, Mario (1996). "The Eagle as Messenger, Pilgrim and Voice: Divinatory Processes among the Waso Boorana of Kenya".
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as a heritage that needs to be protected. The system covers political, social, economic and spiritual ways of life.
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The Oromo of East Africa, Southwestern Journal of Anthropology, Vol. 12, No. 2 (Summer, 1956), pages 171-190
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sub-clan. The parliament, called Gumi Gayo, functions just like a present day senate with the same roles.
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https://webarchive.archive.unhcr.org/20230602102507/https://www.refworld.org/docid/3df0a18e4.html
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The Borana have had their own form of government system for the last 568 years, recognized by
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This article is about East African ethnic group. For the South American sub-language, see
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Native Peoples of the World: An Encyclopedia of Groups, Cultures and Contemporary Issues
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Native Peoples of the World: An Encyclopedia of Groups, Cultures and Contemporary Issues
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Those in Kenya and Ethiopia speak the Borana language that is closely related to the
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Decisions in the Shade. Political and juridical processes among the Oromo-Borana
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1994 Population and Housing Census of Ethiopia: Results for Oromia Region
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Gada Three Approaches to the Study of African Society.
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The Free Press A Division of McMillan Co. Inc, 1973
1102:Population and Housing Census - Ethnic Affiliation 555: 553: 1607: 767:Notes On The Gedamoch Ceremonies Among The Boran 676: 559: 774:, Vol. 18, No. 70 (Jan 1919), pp. 114–121 550: 527:Concise Encyclopedia of Languages of the World 450: 396:2007 Population and Housing Census of Ethiopia 1140: 1126: 793: 670: 118:) are one of the two major subgroups of the 706: 664: 444: 1133: 1119: 800: 786: 168: 35: 487: 346: 321: 172: 406: 153:. They speak a distinct dialect of the 41:Borana Oromo Child from Ethiopia (1960) 1608: 354:"Oromo, Borana-Arsi-Guji (Ethnologue)" 233: 1114: 781: 772:Journal of the Royal African Society 451:Sarah Tishkoff; et al. (2009). 379:"PeopleGroups.org - Borana of Kenya" 47:Regions with significant populations 747:Beckingham and G.W.B. Huntingford, 607: 333:Kenya National Bureau of Statistics 13: 734: 14: 1632: 177:Borana children near the town of 640: 622: 580: 518: 435: 400: 389: 371: 360: 1: 700: 683:. Routledge. pp. 24–25. 634:Media Storehouse Photo Prints 566:. Routledge. pp. 24–25. 409:Journal of Religion in Africa 129:, they primarily inhabit the 762:Clifford H F Plowman CMG OBE 205:and the surrounding region. 7: 720:, Oxford University Press, 293: 276: 10: 1637: 588:"Borana Oromo in Ethiopia" 259: 237: 228: 18: 1562: 1459: 1352: 1265: 1157: 1148: 1142:Ethnic groups in Ethiopia 1098: 1080: 1057: 999: 931: 818: 677:Steven L. Danver (2015). 560:Steven L. Danver (2015). 101: 96: 80: 75: 68: 63: 51: 46: 34: 749:Some records of Ethiopia 530:. Elsevier. 2010-04-06. 315: 16:Subgroup of Oromo people 665:Appiah & Gates 2010 480:10.1126/science.1172257 421:10.1163/157006696X00352 216:, which is part of the 169:Demography and language 812:(by linguistic origin) 809:Ethnic groups in Kenya 717:Encyclopedia of Africa 712:Gates, Henry Louis Jr. 189: 165:without interruption. 751:Hakluyt Society, 1954 708:Appiah, Kwame Anthony 176: 97:Related ethnic groups 21:Bora–Witoto languages 220:branch of the large 1307:Soddo Gurage people 758:Red Sea Press, 2005 472:2009Sci...324.1035T 234:Borana Gadaa system 85:with minorities of 31: 652:Boundless Ethiopia 648:"Yabello - Borana" 415:(Fasc. 1): 56–72. 190: 157:by the same name, 29: 1603: 1602: 1455: 1454: 1108: 1107: 813: 740:Asmarom Legesse. 727:978-0-19-533770-9 690:978-1-317-46400-6 573:978-1-317-46400-6 466:(5930): 1035–44. 108: 107: 1628: 1570:African American 1155: 1154: 1135: 1128: 1121: 1112: 1111: 811: 802: 795: 788: 779: 778: 730: 695: 694: 674: 668: 662: 656: 655: 644: 638: 637: 626: 620: 617:, Vol. 1, part 1 611: 605: 604: 602: 600: 584: 578: 577: 557: 548: 547: 545: 544: 522: 516: 515: 513: 512: 506: 500:. 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Index

Bora–Witoto languages

Ethiopia
Kenya
Oromo
Sunni Islam
Christianity
Waaqeffanna
Barento Oromo
Oromo people
Cushitic
ethnic group
Borena Zone
Oromia Region
Ethiopia
Eastern Province
Kenya
Marsabit County
Oromo language
Gadaa system

Yabelo
Borena Zone
Ethiopia
Kenya
Ethiopia
Moyale
Oromo
Cushitic
Afro-Asiatic

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