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Cowichan knitting

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448:, basket stitch, or ribbing, and knitting in one colour or incorporating stripes. A common technique is to pick up two of the four base stitches, start on one side and work up the neck edge to the shoulder by picking up a stitch from the lapel edge on each row and increasing the width of the collar as it is worked. The top ends in line with the shoulder seam. The same is done for the other side. The knitter then picks up stitches from the neck edge and knits back and forth, increasing on each row and picking up stitches form the top of the lapel, then casts off the collar back. Some skilled knitters are able to pick up stitches all around the neckline and knit the collar all at one time by increasing and decreasing for shaping. 503:, or a combination produced during the carding process. Most knitwear includes only two or three colours. In sweaters, the colours form either geometric or representational designs. Characteristically they are placed horizontally on the mid-portion of the body of the sweater. If the design in this centre portion is geometric, it is laid out in a broad band and repeated on the sleeves. If the main design is representational, it is usually centred on the back, with the same design on the front of a pullover, or two smaller versions of the same representation on either side of the front on a cardigan. There are usually geometric motif bands above and below the representational figure, which are also repeated on the sleeves. 515:, to produce graphed commercial patterns, beginning in the 1940s. Ironically, the knitters soon began to collect and use these charts themselves. They continue to retain favourite designs and to make modifications of them. There are, for example, many variations on the eagle theme. Knitters will also create custom patterns, often with no traditional associations. Despite the diversity of patterns, however, experienced knitters and dealers can often identify the maker of a sweater through the particular qualities of design and knitting style that form a kind of personal signature. 532: 27: 246:, a Roman Catholic institution founded in Quebec to promote the education of rural children, brought knitting to the West Coast. In 1858, four Sisters of St. Ann traveled from Montreal to Victoria to open a schoolhouse for the local children of all different races. Knitting became part of the instruction of Indigenous girls during the 1860s, both at St. Ann's Academy in Victoria and St. Ann's School for Indian Girls in Duncan. 420: 263: 315: 452:
the sleeve depends on the needle sizes and the designs. Knitters decrease as needed, mostly in the elbow area and cuff, and cast off at the wrist. Knitting down the sleeve, rather than attaching on a separate sleeve, produces a better fitting garment. It also easily enables a sleeve to be lengthened or a cuff repaired. The actual knitting process usually takes two to three days.
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sweaters, the knitters always work in the round for a pullover, or back and forth in one piece for a cardigan. After the knitter has divided the stitches on the proper number of needles, she knits a band of ribbing of her chosen design, then increases the number of stitches and continues in stocking or plain stitch. Pockets of the knitter's design are often knit in.
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To knit the sleeves the knitter picks up the front half of the armhole stitches on the safety pin, picks up stitches around the sleeve front and sleeve back and then adds the back half of the held stitches. Sleeves are knit on three to five needles depending on the size of the garment. The shaping of
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After learning how to make socks and mitts, Cowichan women began to knit knee-length underwear and sweaters. Like the other garments, sweaters were and are today knit in the round with no seams, using multiple needles in the European style of the period. The earliest Cowichan sweaters were all of one
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began seeking legal advice to determine if it will launch legal action against HBC. Meanwhile, individual Cowichan knitters began to plan a silent protest where demonstrators would wear Cowichan sweaters to the torch relays in Victoria, B.C. and Duncan, B.C. that would take place on October 30 and
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Most knitters collect designs, some of which are passed on through families and friends. Some families have proprietary designs, although this is relatively rare. Designs are incorporated only for their artistic appeal; there is no meaning or implication to them. The popularity of Indian-patterned
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When the wool is obtained from fleeces, knitters remove the suint by leaving them out in the rain to soften and then pulling the wool out. Wool from any source must be washed in warm soapy water, rinsed a number of times, and hung on lines or spread out to dry. Yellowish wool is left in the sun to
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completely homemade. It also uses a foot treadle, but the spinner faces the spindle orifice instead of the side of the flyer, and feeds the roving in directly. Today most of the spinning machines have been motorized. The First Nations-designed spinner heads were copied by manufacturers in the
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Just before reaching the armholes, the knitter may add a few stitches for extra room under the arms. At the armholes, the knitting is divided into an equal number of stitches for the back and the front, and about five stitches from the front and five from the back are put onto a safety pin. The
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Designs are incorporated in one of two ways. The simplest is a complete change of colour for a whole row, used most often in the waistband, the cuff, and the collar. Because there is now a variety of natural-coloured wool for contrasting patterns, contemporary knitters no longer dye their raw
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One type of wheel has the wooden flyer assembly mounted horizontally on the table of a treadle sewing machine, and is rotated by means of the foot treadle. The spinner's left hand draws out the wool to her side, and the right hand guides the twisting yarn into the orifice. The second wheel is
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in two or three colours (generally cream, black and grey), producing a warm bulky outer garment that is heavier than the multi-coloured Scottish garments made from lightweight two-ply dyed yarn. The classic Cowichan sweater of the 20th century was knitted of white or undyed wool, in coat style,
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To produce a sweater, the knitter casts on stitches in the usual manner, evenly divided onto at least eight double pointed needles. The number of needles varies according to the size of the sweater, the weight of the yarn, and the length of the needle. There is one extra for the knitting. For
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There are five known types of Salish spindles. The version used exclusively by the Cowichan people was very large and was used for spinning two ply mountain goat wool and dog hair for weaving. The spindle was a tapered shaft approximately four feet long. The whorl, which rested one-half to
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base. The back is worked straight up from the armholes, and the fronts are worked to the same height with some decreasing at the neck edge for shaping. The shoulders are knit together, and the remaining stitches (usually about one-third) at the neck back are held for the collar.
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bleach. Washing is done primarily during the warm summer weather. Knitters hand-tease the dry wool to loosen and separate the matted or tangled fibres by pulling them apart. This allows the dirt, hay and twigs to fall out and makes the wool ready for carding.
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to the Cowichan Valley in 1864 to start a school for the Indians. They taught the Cowichan women to knit such items as socks and mitts. The mission has records of students' knitting and other domestic skills being displayed at local fairs and at the
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The preparation of greasy wool demands several steps, and early procedures have been modified over the years. The oldest wool processing method followed by Cowichan women involved six basic steps: the wool was washed, dried, hand teased, hand
528:, a company that began in the 1940s by Willard S. McPhedrain. At first, Mary Maxim started as a woolen mill, but the business soon expanded after McPhedrian traveled to British Columbia on a sales trip and came across a Cowichan sweater. 416:, and wood. Today, knitters primarily use readily available and inexpensive plastic or metal needles. No matter which material is used for needles, the sizes vary from 4–7.5mm depending on the weight of the hand spun yarn. 235:, Jerimina Colvin. Mrs. Colvin settled in Cowichan Station in 1885, raised sheep, and hand-spun and dyed her own wool. She probably began to teach knitting by the 1890s, and added patterns as she learned them from other 523:
By the 1920s, when interest in the sweaters came from outside the Coast Salish community, both companies and private individuals began to imitate the sweater. One of the more famous imitations came from
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October 31 respectively. Eventually, a compromise was made between the parties; knitters would have an opportunity to sell their sweaters at the downtown Vancouver HBC store, alongside the imitations.
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Because Cowichan knitting developed shortly after the introduction of sheep to Vancouver Island, Cowichan sweaters have always been knitted exclusively from sheep's wool. Down breeds of sheep, such as
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two-thirds of the way down the shaft, was about eight inches in diameter. Coast Salish spindle whorls were often highly decorated, and many fine examples can be found in museum collections.
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material. The larger bands of design are created using the two-colour or Fair Isle knitting technique, in which the unused colour is carried along the back of the work between design units.
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or eliminated. Some knitters still buy shorn fleeces and go through most of the traditional preparation, but most buy the washed and carded wool directly from a commercial carding mill.
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Over the years Cowichan knitters have produced a variety of items in addition to their sweaters. They have responded to market demands by making socks and mitts, and more recently
167:. There is little information on pre-contact production and use of these weavings, although examples remain in museum collections. No archaeological or ethnographic evidence of 291:. Garments produced from the short lofty fleece of these local breeds are characterized by their uneven texture, their warmth and their lightness relative to overall bulk. 53:. The distinctively patterned, heavy-knit Cowichan sweaters, popular among British Columbians and tourists, are produced using this method. Cowichan knitting is an 394:. Men often play a role by making or repairing the spinners and carders, helping with the washing or carding of the wool, and helping the women sell their works. 562: 382:
Learning to knit sweaters and other items was - and remains - a family process. Children often start by helping out with wool processing, and begin to knit
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patterning in the early 1900s (decade), contrasting shades and colours of wool. As they now use only natural colours, the range is limited to
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fastened at the front by buttons or a zipper, hip-length, with a shawl collar, and usually ornamented with indigenous or sporting motifs.
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Unlike Fair Isle or Shetland garments, however, Cowichan sweaters are always hand knit of thick, handspun, one-ply natural-coloured
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in the 1850s, providing a more plentiful source of wool. Around the same time, the first European settlers arrived in the
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Once the preliminary wool preparation steps are completed, knitting can begin. Early materials for needles included
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knitter then divides the front in two by putting four stitches from the middle on a safety pin to hold for the
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spinning and weaving methods. From this union, new tools, techniques and designs developed over the years.
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Homemade spinning machines date from the 1890s. There are two types of Cowichan wheels: each has a foot
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in the 1960s. The specially adapted spinning wheels are now known as Bulky or Indian Head spinners.
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Cowichan knitters spin wool three different ways: with a Salish spindle and whorl, with a converted
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Rusland, Peter W. (October 21, 2009). "Chief takes sweater concerns to minister".
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all have their own version of the Cowichan sweater design. In October 2009, the
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A History of Salish Weaving: The Effects of Culture Change on Textile Tradition
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Cowichan knitter Mabel Modeste working on a sweater. Koksilah Reserve, 1985.
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Norcross, E. Blanche (January 1, 1959). "The Black Sheep that Made Good".
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Constantineau, Bruce (October 9, 2009). "HBC defends Olympic sweater".
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Crochet cap by Ralph Lauren based on traditional Cowichan patterns.
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Working with Wool: A Coast Salish Legacy and the Cowichan Sweater
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Working with Wool: A Coast Salish Legacy and the Cowichan Sweater
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Working with Wool: A Coast Salish Legacy and the Cowichan Sweater
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In time, Cowichan knitters began to embellish sweaters using the
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Each knitter has her own method of making a shawl collar, using
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Cowichan knitter Mary Harry washes wool. Koksilah Reserve, 1985.
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for 'wild') and is felt by some to carry derisive connotations.
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around the age of ten. Today, as in the past, most knitting is
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Lane, Barbara (1951). "The Cowichan Knitting Industry".
147:, including the Cowichan, wove blankets, leggings, and 19:"Cowichan sweater" redirects here. For other uses, see 222: 920:Canada Knits: Craft and Comfort in a Northern Land 354:and flyer, and large, widely spaced guide hooks. 1072: 1030:. Unpublished M.A. Thesis, University of Denver. 922:. Toronto, ON: McGraw-Hill Ryerson. p. 65. 663:. Winlaw, BC: Sono Nis Publishing. p. 122. 215:, possibly inspired by the clothing of the many 132: 159:, and other fibres. The wool was spun with a 971: 988:"Cowichan Tribes reach Olympic sweater deal" 175:Introduction to European knitting techniques 115: 688:. Winlaw, BC: Sono Nis Press. p. 123. 555:(HBC) revealed their clothing line for the 270: 163:, and the blankets were woven on a two-bar 902: 530: 418: 313: 261: 25: 1014:Myron Eells and the Puget Sound Indians 956: 518: 219:fishermen who had settled in the area. 16:Form of knitting of the Cowichan people 1111:Indigenous textile art of the Americas 1073: 889: 887: 885: 875: 873: 871: 869: 867: 857: 855: 853: 851: 849: 847: 837: 835: 833: 823: 821: 802: 800: 798: 796: 794: 775: 773: 771: 917: 683: 658: 725: 723: 721: 719: 710:"Indian Totem Pole Cardigan Pattern" 645: 643: 641: 639: 629: 627: 625: 618:– via Oxford University Press. 266:Drying wool. Koksilah Reserve, 1985. 1055:. Winlaw, BC: Sono Nis Press, 2010. 882: 864: 844: 830: 818: 791: 768: 750: 223:Development of the Cowichan sweater 13: 741: 242:Another origin theory is that the 71:Cowichan sweaters are also called 14: 1122: 1067:entry on "Wise Hilda Knits" blog. 732: 716: 636: 622: 370:due to the renewed popularity of 1021:Anthropology in British Columbia 980: 965: 950: 936: 911: 896: 809: 782: 759: 702: 677: 652: 605: 580: 557:2010 Vancouver Winter Olympics 483:Knitters probably began using 1: 1006: 946:. CTV News. February 7, 2015. 257: 194:, missionaries who came from 990:. CBC News. October 28, 2009 573: 201:Chicago World's Fair in 1893 171:or knitting needles exists. 143:Before European contact the 133:Pre-contact Cowichan weaving 7: 588:"Siwash Sweater Definition" 377: 326: 57:art form, a combination of 10: 1127: 918:Scott, Shirley A. (1990). 136: 127: 90:is the name of a specific 18: 1061:entry on siwash sweaters. 1034:Meikle, Margaret (1987). 539:Today, companies such as 478: 1059:Canadian Design Resource 1036:Cowichan Indian Knitting 1026:Marr, Carolyn J (1979). 511:, then headquartered in 299:, drawn out and loosely 271:Wool and its preparation 207:colour, knitted with a 45:people of southeastern 1051:Olsen, Sylvia (2010). 684:Olsen, Sylvia (2001). 659:Olsen, Sylvia (2010). 541:Pendleton Woolen Mills 536: 507:sweaters prompted the 424: 319: 267: 116: 41:characteristic of the 31: 1012:Eells, Myron (1976). 534: 422: 317: 265: 114:. It is derived from 29: 1096:Mid Vancouver Island 1086:Coast Salish culture 788:Eells 1976, p.41-42. 553:Hudson's Bay Company 519:Spread in Popularity 145:Coast Salish peoples 84:Mary Maxim sweaters. 563:Chief Linda Hwitsum 229:Fair Isle technique 182:were introduced to 1065:Mary Maxim Sweater 893:Meikle 1987, p.18. 879:Meikle 1987, p.17. 861:Meikle 1987, p.16. 841:Meikle 1987, p.15. 827:Meikle 1987, p.14. 806:Meikle 1987, p.13. 779:Meikle 1987, p.11. 756:Meikle 1987, p.10. 633:Meikle 1987, p. 3. 537: 509:Mary Maxim Company 425: 320: 303:by hand to make a 268: 244:Sisters of St. Ann 192:Sisters of St. Ann 62:textile techniques 32: 30:Thunderbird Design 747:Meikle 1987, p.9. 738:Meikle 1987, p.8. 729:Meikle 1987, p.7. 649:Meikle 1987, p.4. 161:spindle and whorl 112:Pacific Northwest 35:Cowichan knitting 1118: 1106:Knitted garments 1081:Canadian fashion 1000: 999: 997: 995: 984: 978: 977: 969: 963: 962: 954: 948: 947: 940: 934: 933: 915: 909: 908: 900: 894: 891: 880: 877: 862: 859: 842: 839: 828: 825: 816: 815:Lane 1951, p.21. 813: 807: 804: 789: 786: 780: 777: 766: 765:Marr 1979, p.67. 763: 757: 754: 748: 745: 739: 736: 730: 727: 714: 713: 706: 700: 699: 681: 675: 674: 656: 650: 647: 634: 631: 620: 619: 609: 603: 602: 600: 599: 590:. 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Index

Cowichan

knitting
Cowichan
Vancouver Island
British Columbia
acculturated
European
textile techniques
Salish
First Nations
borrowed
Chinook jargon
trade language
Pacific Northwest
French
Salish Weaving
Coast Salish peoples
tumplines
mountain goat
dog hair
spindle and whorl
loom
knitting
Sheep
Vancouver Island
Cowichan Valley
Sisters of St. Ann
Victoria
Chicago World's Fair in 1893

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