350:), invariably sides with the latter, often criticizing the views of the former. His method is concise, bringing down the definition of words as understood by his contemporaries, without mentioning them by name. The only authority that he mentions by name (twice) is
360:. Although in many cases, al-Fasi's method of elucidation is similar to that of Saadia Gaon, in other areas of elucidation, he does not withhold his criticism from Saadia Gaon's method without naming him explicitly. Early rabbinic sources, such as the
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Markon, Isaac D. (1946). "Reviewed Work: The Hebrew-Arabic
Dictionary of the Bible Known as Kitāb Jāmi' al-Alfāẓ (Agrōn) of David ben Abraham al-Fāsī the Karaite (Tenth Cent.) by Solomon L. Skoss".
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The Hebrew-Arabic
Dictionary of the Bible known as Kitab Jami al-Alfaz (Agron) of David ben Abraham Al-Fasi, the Karaite
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of biblical Hebrew. He classifies the roots according to the number of their letters, as did the grammarians prior to
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The Hebrew-Arabic
Dictionary of the Bible, Known as `Kitāb Jāmiʿ al-Alfāẓ` (Agron) of David ben Abraham al-Fasi
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The Hebrew-Arabic
Dictionary of the Bible, Known as `Kitāb Jāmiʿ al-Alfāẓ` (Agron) of David ben Abraham al-Fasi
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430:, a native of Jerusalem, and his abridgment was, in turn, epitomized by ʿAlī ibn Sulaymān, also of Jerusalem.
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The Hebrew-Arabic
Dictionary of the Bible, Known as Kitāb Jāmiʿ al-Alfāẓ (Agron) of David ben Abraham al-Fasi
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A Re-examination of Menaḥem ben Sarūq's Root
Concept – Lexical Root vs. Theoretical Root
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Scholars have pointed out that al-Fasi, in all the controversies between the
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Al-Fasi's dictionary was later abridged by the philologist Levi ben
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342:) and the
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