911:, but most scholars have abandoned this hypothesis or hold it only tenuously; there are multiple reasons for this conclusion, including, for example, the fact that the gospel is written in good Greek and displays sophisticated theology, and is therefore unlikely to have been the work of a simple fisherman. Rather, these verses imply that the core of the gospel relies on the testimony (perhaps written) of the "disciple who is testifying", as collected, preserved, and reshaped by a community of followers (the "we" of the passage), and that a single follower (the "I") rearranged this material and perhaps added the final chapter and other passages to produce the final gospel. Most scholars estimate the final form of the text to be around AD 90–110. Given its complex history there may have been more than one place of composition, and while the author was familiar with Jewish customs and traditions, their frequent clarification of these implies that they wrote for a mixed Jewish/Gentile or Jewish context outside
1913:
935:", meaning that it was held to have sprung from a late-1st-century Christian community excommunicated from the Jewish synagogue (probably meaning the Jewish community) on account of its belief in Jesus as the promised messiah. This interpretation, which saw the community as essentially sectarian and outside the mainstream of early Christianity, has been increasingly challenged in the first decades of the 21st century, and there is currently considerable debate over the gospel's social, religious and historical context. Nevertheless, the Johannine literature as a whole (made up of the gospel, the three Johannine epistles, and Revelation), points to a community holding itself distinct from the Jewish culture from which it arose while cultivating an intense devotion to Jesus as the definitive revelation of a God with whom they were in close contact through the
1391:
583:
919:
Luke, as John shares with them some vocabulary and clusters of incidents arranged in the same order, but key terms from those gospels are absent or nearly so, implying that if the author did know them they felt free to write independently. The Hebrew scriptures were an important source, with 14 direct quotations (versus 27 in Mark, 54 in
Matthew, 24 in Luke), and their influence is vastly increased when allusions and echoes are included, but the majority of John's direct quotations do not agree exactly with any known version of the Jewish scriptures. Recent arguments by
1645:", the speeches of Jesus from a second "discourse" source, and the prologue from an early hymn. The gospel makes extensive use of the Jewish scriptures: John quotes from them directly, references important figures from them, and uses narratives from them as the basis for several of the discourses. The author was also familiar with non-Jewish sources: the Logos of the prologue (the Word that is with God from the beginning of creation), for example, was derived from both the Jewish concept of Lady Wisdom and from the Greek philosophers, John 6 alludes not only to
950:
9417:
1815:, the "knowledge of Christ", or more accurately the understanding of Christ's nature, for the ones who "went out" hesitated to identify Jesus with Christ, minimising the significance of the earthly ministry and denying the salvific importance of Jesus's death on the cross. The epistles argue against this view, stressing the eternal existence of the Son of God, the salvific nature of his life and death, and the other elements of the gospel's "high" Christology.
7185:
9321:
508:
1201:(Aramaic translation/interpretations recited in the synagogue after the reading of the Hebrew Scriptures). In the Targums (which all postdate the first century but which give evidence of preserving early material), the concept of the divine Word was used in a manner similar to Philo, namely, for God's interaction with the world (starting from creation) and especially with his people. Israel, for example, was saved from Egypt by action of "the Word of the L
9297:
9383:
9309:
1829:
520:
9400:
9366:
9349:
1275:
sayings of Jesus. Emphasis on believers coming into a new group upon their conversion is conspicuously absent from John, and there is a theme of "personal coinherence", that is, the intimate personal relationship between the believer and Jesus in which the believer "abides" in Jesus and Jesus in the believer. John's individualistic tendencies could give rise to a
1057:
65:
110:
999:
The prologue informs readers of the true identity of Jesus, the Word of God through whom the world was created and who took on human form; he came to the Jews and the Jews rejected him, but "to all who received him (the circle of
Christian believers), who believed in his name, he gave power to become
1810:
has also been traditionally linked with these, but differs from the gospel and letters in style and even theology. The letters were written later than the gospel, and while the gospel reflects the break between the
Johannine Christians and the Jewish synagogue, in the letters the Johannine community
1759:
In the
Synoptics, quotations of Jesus are usually in the form of short, pithy sayings; in John, longer quotations are often given. The vocabulary is also different, and filled with theological import: in John, Jesus does not work "miracles", but "signs" that unveil his divine identity. Most scholars
1656:
John lacks scenes from the
Synoptics such as Jesus's baptism, the calling of the Twelve, exorcisms, parables, and the Transfiguration. Conversely, it includes scenes not found in the Synoptics, including Jesus turning water into wine at the wedding at Cana, the resurrection of Lazarus, Jesus washing
1301:
is not explicitly mentioned, but his witness to Jesus is unambiguous. The evangelist almost certainly knew the story of John's baptism of Jesus, and makes a vital theological use of it. He subordinates John to Jesus, perhaps in response to members of John's sect who regarded the Jesus movement as an
2156:
contrasts John's consistent use of the third person singular ("The one who..."; "If anyone..."; "Everyone who..."; "Whoever..."; "No one...") with the alternative third person plural constructions the author could have used instead ("Those who..."; "All those who..."; etc.). He also notes that the
1274:
Compared to the synoptic gospels, John is markedly individualistic, in the sense that it places emphasis more on the individual's relation to Jesus than on the corporate nature of the Church. This is largely accomplished through the consistently singular grammatical structure of various aphoristic
1095:
developed only slowly through the merger of Hebrew monotheism and the idea of the messiah, Greek ideas of the relationship between God, the world, and the mediating
Saviour, and the Egyptian concept of the three-part divinity. But while the developed doctrine of the Trinity is not explicit in the
918:
The author may have drawn on a "signs source" (a collection of miracles) for chapters 1–12, a "passion source" for the story of Jesus's arrest and crucifixion, and a "sayings source" for the discourses, but these hypotheses are much debated. The author seems to have known some version of Mark and
1887:
Jesus's teachings in the
Synoptics greatly differ from those in John. Since the 19th century, scholars have almost unanimously accepted that the Johannine discourses are less likely to be historical than the synoptic parables, and were likely written for theological purposes. Nevertheless, they
1003:
Book of Signs (ministry of Jesus): Jesus calls his disciples and begins his earthly ministry. He travels from place to place informing his hearers about God the Father in long discourses, offering eternal life to all who will believe, and performing miracles that prove the authenticity of his
1213:
The portrayal of Jesus's death in John is unique among the gospels. It does not appear to rely on the kinds of atonement theology indicative of vicarious sacrifice but rather presents Jesus's death as his glorification and return to the Father. Likewise, the
Synoptic Gospels' three "passion
1340:
concentrated much effort in examining and refuting it. To say the Gospel of John contained elements of
Gnosticism is to assume that Gnosticism had developed to a level that required the author to respond to it. Bultmann, for example, argued that the opening theme of the Gospel of John, the
1378:) Jesus. John's picture of a supernatural savior who promised to return to take those who believed in him to a heavenly dwelling could be fitted into Gnostic views. It has been suggested that similarities between the Gospel of John and Gnosticism may spring from common roots in Jewish
1415:
in the selection of its material, its theological emphasis, its chronology, and literary style, with some of its discrepancies amounting to contradictions. The following are some examples of their differences in just one area, that of the material they include in their narratives:
1629:
In the
Synoptics, the ministry of Jesus takes a single year, but in John it takes three, as evidenced by references to three Passovers. Events are not all in the same order: the date of the crucifixion is different, as is the time of Jesus' anointing in Bethany and the
1083:, this Christology does not describe a subordinationist relation but rather the authority and validity of the Son's "revelation" of the Father, the continuity between the Father and the Son. Dunn sees this as intended to serve the Logos Christology, while others (e.g.,
1007:
The Book of Glory tells of Jesus's return to his heavenly father: it tells how he prepares his disciples for their lives without his physical presence and his prayer for himself and for them, followed by his betrayal, arrest, trial, crucifixion and post-resurrection
995:(13:1–20:31); and a conclusion (20:30–31); to these is added an epilogue that most scholars believe was not part of the original text (Chapter 21). Disagreement does exist; some scholars, including Bauckham, argue that John 21 was part of the original work.
1728:("god" in Greek); the Synoptics make no such identification. In Mark, Jesus urges his disciples to keep his divinity secret, but in John he is very open in discussing it, even calling himself "I AM", the title God gives himself in
1903:
Recent scholarship has argued for a more favourable reappraisal of the historical value of the Gospel of John and its importance for the reconstruction of the historical Jesus, based on recent archaeological and literary studies.
845:'s proclamation of the risen Jesus as "my Lord and my God". The gospel's concluding verses set out its purpose, "that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name."
848:
John reached its final form around AD 90–110, although it contains signs of origins dating back to AD 70 and possibly even earlier. Like the three other gospels, it is anonymous, although it identifies an unnamed
1744:(the latter specifically in Matthew), while John's theme is Jesus as the source of eternal life, and the Kingdom is only mentioned twice. In contrast to the synoptic expectation of the Kingdom (using the term
1374:, secret knowledge, and Gnostics saw Jesus as not a savior but a revealer of knowledge. The gospel teaches that salvation can be achieved only through revealed wisdom, specifically belief in (literally belief
2909:
Trinitarian formulas are found in New Testament books such as 1 Peter 1:2; and 2 Cor 13:13. But the formula used by John the mystery-seer is unique. Perhaps it shows John's original adaptation of Paul's dual
1791:, even go so far as to be at least partially sympathetic to Jesus. This is believed to be a more accurate historical depiction of the Pharisees, who made debate one of the tenets of their belief system.
1313:
rated this account as black, containing no historically accurate information. According to the biblical historians at the Jesus Seminar, John likely had a larger presence in the public mind than Jesus.
1811:
itself is disintegrating ("They went out from us, but they were not of us; for if they had been of us, they would have continued with us; but they went out..." - 1 John 2:19). This secession was over
1108:. John's "high Christology" depicts Jesus as divine and preexistent, defends him against Jewish claims that he was "making himself equal to God", and talks openly about his divine role and echoing
892:
and John 21:24–25 says: "This is the disciple who is testifying to these things and has written them, and we know that his testimony is true". Early Christian tradition, first found in
5074:
4497:
1279:
achieved on the level of the individual believer, but this realized eschatology is not to replace "orthodox", futurist eschatological expectations, but to be "only correlative".
9007:
1293:
John's account of John the Baptist is different from that of the synoptic gospels. In this gospel, John is not called "the Baptist." John the Baptist's ministry overlaps with
1011:
The conclusion sets out the purpose of the gospel, which is "that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name."
1888:
generally agree that John is not without historical value. Some potential points of value include early provenance for some Johannine material, topographical references for
1780:, in which each element corresponds to a specific person, group, or thing. Other scholars consider stories like the childbearing woman or the dying grain to be parables.
7536:
5656:
2050:
582:
9254:
4439:
1787:, portrayed as more uniformly legalistic and opposed to Jesus in the synoptic gospels, are portrayed as sharply divided; they frequently debate. Some, such as
5677:
Ong, Hughson T. (2015). "The Gospel from a Specific Community but for All Christians: Understanding the Johannine Community as a "Community of Practice"". In
1783:
According to the Synoptics, Jesus's arrest was a reaction to the cleansing of the temple; according to John, it was triggered by the raising of Lazarus. The
551:
4765:
9249:
1983:'s power anthem "Come and See", written for the 20th anniversary of the Alliance for Catholic Education and including lyrical fragments taken from the
2263:
9423:
6770:
1341:
preexisting Logos, along with John's duality of light versus darkness, were originally Gnostic themes that John adopted. Other scholars (e.g.,
1079:
Scholars agree that while the Gospel of John clearly regards Jesus as divine, it just as clearly subordinates him to the one God. According to
1038:), and seven "I am" sayings and discourses, culminating in Thomas's proclamation of the risen Jesus as "my Lord and my God" (the same title,
2065:
1305:
In the Gospel of John, Jesus and his disciples go to Judea early in Jesus's ministry before John the Baptist was imprisoned and executed by
7221:
8153:
8035:
4511:
6765:
6760:
1266:(it is replaced by Jesus washing the feet of his disciples), and no New Testament text that unambiguously links baptism with rebirth.
6870:
2210:
and his lasting legacy. In other words, it holds that Christian eschatological expectations have already been realized or fulfilled.
1004:
teachings, which creates tensions with the religious authorities (manifested as early as 5:17–18), who decide he must be eliminated.
878:
8234:
544:
438:
5412:
Llewelyn, Stephen Robert; Robinson, Alexandra; Wassell, Blake Edward (2018). "Does John 8:44 Imply That the Devil Has a Father?".
1214:
predictions" are replaced by three instances of Jesus explaining how he will be exalted or "lifted up". The verb for "lifted up" (
8112:
6334:
838:
588:
1254:, but current scholarly opinion is that there are very few such possible references, and that if they exist they are limited to
9477:
8992:
8020:
8015:
6441:
1794:
In place of the communal emphasis of the Pauline literature, John stresses the personal relationship of the individual to God.
466:
9269:
6999:
2157:
sole exception occurs in the prologue, serving a narrative purpose, whereas the later aphorisms serve a "paraenetic function".
1641:, are not paralleled in the synoptics, and most scholars believe the author drew these from an independent source called the "
8502:
8030:
7170:
6818:
6312:
6288:
6267:
6246:
6225:
6204:
6181:
6160:
6136:
6115:
6094:
6069:
6045:
6024:
6003:
5981:
5960:
5921:
5875:
5854:
5833:
5809:
5786:
5710:
5667:
5644:
5623:
5570:
5547:
5526:
5505:
5481:
5460:
5402:
5381:
5360:
5336:
5291:
5262:
5241:
5220:
5180:
Kovacs, Judith L. (1995). "Now Shall the Ruler of This World Be Driven Out: Jesus' Death as Cosmic Battle in John 12:20–36".
5170:
5149:
5128:
5105:
5084:
5063:
5042:
5004:
4975:
4936:
4891:
4870:
4845:
4820:
4799:
4775:
4754:
4731:
4710:
4686:
4665:
4641:
4616:
4570:
4538:
4486:
4461:
4394:
4364:
4343:
4322:
4297:
4248:
4227:
4206:
4157:
4136:
4096:
4057:
4034:
4013:
3992:
3969:
3944:
3916:
3892:
2895:
2819:
2257:
1741:
987:" (1:19–12:50); the account of Jesus's final night with his disciples and the passion and resurrection, sometimes called the
2285:
1637:
Many incidents from John, such as the wedding in Cana, the encounter of Jesus with the Samaritan woman at the well, and the
9452:
9447:
7721:
6798:
6542:
1180:
merged these two themes when he described the Logos as God's creator of and mediator with the material world. According to
9337:
8985:
8497:
7827:
1345:) have argued that the preexisting Logos theme arises from the more ancient Jewish writings in the eighth chapter of the
743:
537:
276:
8148:
7822:
7683:
7123:
4593:
1466:
748:
433:
271:
9274:
4408:
8958:
8492:
7790:
5744:
5315:
4269:
2015:
1868:
655:
422:
228:
6104:
Tuckett, Christopher M. (2003). "Introduction to the Gospels". In Dunn, James D. G.; Rogerson, John William (eds.).
1365:
suggested reading John 8:56 in support of a Gnostic theology, but recent scholarship has cast doubt on her reading.
17:
8487:
8266:
7908:
7785:
7636:
7214:
5515:
Michaels, J. Ramsey (1971). "Verification of Jesus' Self-Revelation in His passion and Resurrection (18:1–21:25)".
2132:
223:
9406:
4240:
The Death of the Messiah: From Gethsemane to the Grave: a Commentary on the Passion Narratives in the Four Gospels
2890:. Volume 24 of Studies in Philosophy and Religion. Dordrecht: Springer Science & Business Media. p. 100.
8168:
6957:
6898:
1846:
753:
406:
9264:
6256:
Yu Chui Siang Lau, Theresa (2010). "The Gospels and the Old Testament". In Harding, Mark; Nobbs, Alanna (eds.).
1368:
Gnostics read John but interpreted it differently from non-Gnostics. Gnosticism taught that salvation came from
1128:: "Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe."
9060:
9052:
8398:
6970:
6793:
6634:
5283:
4636:. Bibliotheca Ephemeridum Theologicarum Lovaniensium. Vol. 101. Leuven University Press. pp. 113–47.
4585:
1850:
1205:", and both Philo and the Targums envision the Word as manifested between the cherubim and the Holy of Holies.
780:
35:
31:
8158:
9472:
9462:
8732:
8122:
7059:
6676:
6537:
4609:
Histories of the Hidden God: Concealment and Revelation in Western Gnostic, Esoteric, and Mystical Traditions
2171:
1737:
1704:
1687:, as happens at Jesus's baptism in the Synoptics. Major synoptic speeches of Jesus are absent, including the
931:
For much of the 20th century, scholars interpreted the Gospel of John within the paradigm of a hypothetical "
807:
49:
9259:
4356:
The Fourth Gospel and the Scriptures: Illuminating the Form and Meaning of Scriptural Citation in John 19:37
9467:
8227:
8117:
7165:
6927:
6466:
4580:
Cullmann, Oscar (1965). "Immortality of the Soul or Resurrection of the Dead". In Stendahl, Krister (ed.).
131:
3713:
3702:
3000:
2989:
2179:
2175:
1533:
9123:
9036:
8646:
8201:
7631:
7207:
6155:. Études préliminaires aux religions orientales dans l'Empire romain. Vol. 91. Leiden: E. J. Brill.
3936:
3568:
3022:
3011:
2978:
2967:
2956:
2167:
1486:
1337:
1061:
568:
417:
69:
9287:
9233:
7805:
6910:
6813:
6743:
6504:
6434:
4605:"Who is Hiding in the Gospel of John? Reconceptualizing Johannine Theology and the Roots of Gnosticism"
3876:
1544:
1185:
1088:
255:
7923:
9031:
9002:
8588:
8578:
7837:
7816:
7810:
6942:
6845:
5754:
4502:
3127:
2477:
1960:
1232:
at work in John's theology of the cross, for Jesus is both physically elevated from the earth at the
1147:
889:
850:
670:
292:
260:
8634:
7832:
7800:
7795:
7531:
7492:
6992:
6865:
6666:
6604:
5843:
Porter, Stanley E.; Fay, Ron C. (2018). "Introduction". In Porter, Stanley E.; Fay, Ron C. (eds.).
3108:
1882:
1664:
is mentioned in three passages but not named. John does assert that Jesus was known as the "son of
1603:
1540:
1528:
1157:
1015:
471:
287:
244:
239:
4902:
3147:
3104:
3045:
2466:
9442:
8908:
8477:
8220:
8138:
8010:
7867:
7728:
7468:
6920:
6559:
5766:
4959:
4651:
3143:
3139:
3123:
3119:
2921:
2105:
1893:
1839:
1631:
1080:
344:
1621:
8936:
8640:
8507:
8440:
7994:
7877:
7862:
7852:
7444:
7160:
7087:
6753:
6522:
5328:
Text, Context and the Johannine Community: A Sociolinguistic Analysis of the Johannine Writings
5026:
4928:
1498:
1379:
1215:
798:
626:
360:
339:
316:
91:
6278:
6192:
6080:
5889:
5450:
4994:
4655:
4556:
4333:
4308:
4068:
3980:
3856:
1912:
1896:, Jesus's crucifixion occurring prior to the Feast of Unleavened Bread, and his arrest in the
8702:
8628:
8557:
8522:
8482:
7943:
7882:
7872:
7780:
7042:
6975:
6880:
6860:
6855:
6695:
6609:
6499:
6427:
5618:. South Florida Studies in the History of Judaism. Vol. 169. Wipf and Stock Publishers.
5273:
5116:
5018:
4860:
4812:
The Five Gospels: The Search for the Authentic Words of Jesus: New Translation and Commentary
4604:
4552:
4404:
4217:
4045:
4005:
The Testimony of the Beloved Disciple: Narrative, History, and Theology in the Gospel of John
3932:
The Gospel According to St. John: An Introduction with Commentary and Notes on the Greek Text
2195:
2060:
1992:
1661:
1479:
1168:
meant the principle of cosmic reason. In this sense, it was similar to the Hebrew concept of
1035:
834:
631:
621:
365:
355:
215:
42:
5019:"How on Earth Did Jesus Become a God? Approaches to Jesus-Devotion in Earliest Christianity"
1672:. For John, Jesus's town of origin is irrelevant, for he comes from beyond this world, from
1390:
8980:
8903:
8583:
8562:
8542:
8143:
8063:
7775:
7688:
7598:
7364:
7251:
7009:
7004:
6780:
6671:
6532:
6409:
5948:
3860:
1753:
1719:
1581:
1507:
1336:. Christian Gnosticism did not fully develop until the mid-2nd century, and so 2nd-century
1323:
1276:
1153:
1137:
1117:
866:
737:
643:
601:
481:
182:
115:
6915:
5023:
How on Earth Did Jesus Become a God? Historical Questions about Earliest Devotion to Jesus
8:
9355:
9313:
8973:
8963:
8692:
8085:
8050:
7847:
7526:
7309:
7279:
6980:
6651:
6570:
6566:
6476:
2881:
2780:"Early New Testament Manuscripts and Their Dates: A Critique of Theological Palaeography"
2035:
2020:
1969:
1923:
1688:
1593:
1395:
1173:
1105:
1014:
Chapter 21, the addendum, tells of Jesus's post-resurrection appearances in Galilee, the
932:
854:
731:
675:
524:
308:
958:
9457:
8997:
8913:
8878:
8757:
8742:
8707:
8662:
8537:
8517:
8512:
7977:
7892:
7698:
7693:
7655:
7578:
7541:
7521:
7451:
7155:
7150:
7037:
7016:
6837:
6827:
6700:
6644:
6624:
6401:
6146:
5935:
5600:
5437:
5197:
4743:
4110:
3908:
The Westminster Dictionary of New Testament and Early Christian Literature and Rhetoric
3852:
2880:
Januariy, Archimandrite (2013) . "The Elements of Triadology in the New Testament". In
2834:
Loke, Andrew. "A Kryptic Model of the Incarnation." Ashgate Publishing, 2014, pp. 28–30
2112:
2030:
1807:
1803:
1708:
1638:
1616:
1567:
1511:
1125:
1031:
954:
912:
862:
858:
842:
830:
773:
703:
685:
638:
616:
485:
392:
56:
949:
8178:
7987:
7982:
7755:
7665:
7608:
7429:
7419:
7269:
7118:
7065:
6937:
6803:
6723:
6614:
6599:
6594:
6554:
6509:
6494:
6351:
6308:
6284:
6263:
6242:
6221:
6200:
6177:
6156:
6132:
6111:
6090:
6065:
6041:
6020:
5999:
5977:
5956:
5939:
5927:
5917:
5897:
5871:
5850:
5829:
5819:
5805:
5782:
5740:
5733:
5716:
5706:
5678:
5663:
5640:
5619:
5566:
5543:
5522:
5501:
5477:
5456:
5441:
5429:
5398:
5377:
5356:
5346:
5332:
5311:
5301:
5287:
5258:
5237:
5216:
5166:
5145:
5124:
5101:
5080:
5059:
5038:
5000:
4981:
4971:
4932:
4910:
4887:
4866:
4841:
4816:
4795:
4771:
4750:
4727:
4706:
4682:
4661:
4637:
4612:
4589:
4566:
4534:
4482:
4457:
4431:
4427:
4390:
4360:
4339:
4318:
4293:
4265:
4244:
4223:
4202:
4153:
4132:
4114:
4102:
4092:
4053:
4030:
4009:
3988:
3965:
3940:
3912:
3888:
2891:
2815:
2779:
2253:
2207:
2002:
1951:
1696:
1554:
1294:
1181:
923:
and others that John preserves eyewitness testimony have not won general acceptance.
826:
822:
491:
324:
149:
9372:
6341:
5892:. In Krans, Jan; Lietaert Peerbolte, L. J.; Smit, Peter-Ben; Zwiep, Arie W. (eds.).
5798:
8968:
8687:
8527:
8450:
8163:
8058:
8040:
7972:
7960:
7918:
7857:
7842:
7733:
7621:
7414:
7359:
7339:
7319:
6808:
6788:
6629:
6619:
6587:
6582:
6547:
6527:
6461:
6385:
6298:
5909:
5905:
5774:
5698:
5694:
5592:
5559:
5491:
5421:
5189:
4963:
4785:
4423:
4279:
4192:
4180:
4084:
3955:
3880:
1988:
1973:
1955:
1700:
1692:
1680:
1518:
1502:
1452:
1412:
1354:
1346:
1342:
1329:
1298:
1288:
1101:
1023:
980:
966:
920:
908:
665:
476:
446:
331:
303:
208:
139:
9044:
6360:
5890:"Forging a New Identity: Johannine Rhetoric and the Audience of the Fourth Gospel"
4681:. Discovering Biblical Texts. Grand Rapids, Michigan: Wm. B. Eerdmans Publishing.
3884:
2811:
Neither Jew nor Greek: A Contested Identity (Christianity in the Making, Volume 3)
9389:
9301:
9024:
8843:
8727:
8621:
8610:
8593:
8547:
8472:
7955:
7933:
7887:
7434:
7394:
7369:
7299:
7274:
7259:
7133:
7096:
6683:
6661:
6516:
6302:
6257:
6236:
6215:
6171:
6150:
6126:
6105:
6084:
6059:
6035:
6014:
5971:
5894:
Paul, John, and Apocalyptic Eschatology: Studies in Honour of Martinus C. de Boer
5885:
5865:
5844:
5823:
5770:
5634:
5613:
5537:
5516:
5495:
5471:
5392:
5371:
5350:
5326:
5305:
5277:
5252:
5231:
5210:
5160:
5139:
5095:
5053:
5034:
4922:
4914:
4881:
4835:
4810:
4789:
4721:
4700:
4676:
4631:
4560:
4528:
4476:
4451:
4384:
4354:
4312:
4287:
4283:
4259:
4238:
4196:
4147:
4126:
4024:
4003:
3959:
3930:
3906:
2885:
2809:
2277:
2247:
2055:
1997:
1712:
1399:
1229:
1184:, the gospel adapted Philo's description of the Logos, applying it to Jesus, the
1169:
376:
6346:
4967:
1559:
888:
The Gospel of John, like all the gospels, is anonymous. John 21:22 references a
8873:
8747:
8722:
8697:
8191:
8173:
8107:
7765:
7760:
7716:
7517:
7512:
7507:
7487:
7463:
7424:
7374:
7354:
7324:
7304:
7289:
7284:
7264:
7230:
7188:
7128:
6987:
6888:
6748:
6733:
6728:
6390:
5778:
5580:
4906:
4696:
4149:
Jesus the Purifier: John's Gospel and the Fourth Quest for the Historical Jesus
4122:
4080:
2040:
2025:
1965:
1947:
1935:
1930:
The gospel has been depicted in live narrations and dramatized in productions,
1729:
1673:
1362:
1121:
1113:
680:
159:
154:
5913:
5702:
5633:
O'Day, Gail R. (1998). "John". In Newsom, Carol Ann; Ringe, Sharon H. (eds.).
5425:
4106:
1030:
The structure is highly schematic: there are seven "signs" culminating in the
9436:
8923:
8863:
8677:
8341:
8279:
8256:
7938:
7747:
7616:
7482:
7409:
7404:
7399:
7379:
7349:
7247:
6947:
6932:
6710:
6688:
6656:
6481:
6397:
6055:
5991:
5931:
5728:
5720:
5433:
5162:
A Theology of John's Gospel and Letters: The Word, the Christ, the Son of God
5014:
4985:
4955:
4918:
4851:
4826:
4472:
4435:
3926:
3864:
2203:
2122:
1984:
1980:
1931:
1773:
1634:, which occurs in the beginning of Jesus' ministry rather than near its end.
1350:
1310:
1306:
1262:. In fact, there is no institution of the Eucharist in John's account of the
1097:
984:
970:
818:
766:
175:
101:
9325:
8853:
8196:
8096:
8025:
7927:
7389:
7384:
7344:
7314:
7294:
7242:
7070:
7048:
7021:
6893:
6850:
6489:
5658:
The Story of Christian Theology: Twenty Centuries of Tradition & Reform
4088:
1939:
1665:
1642:
1120:" declarations of his own. At the same time there is a stress like that in
713:
708:
512:
4946:
Hill, Charles E. (2005). "Part III: The Evidence for a Johannine Corpus".
1573:
9228:
9223:
9218:
9213:
9208:
9203:
9198:
9193:
9188:
8752:
8532:
8079:
7675:
7593:
7588:
7502:
7497:
7329:
7054:
6905:
6639:
5279:
John, Jesus, and History, Volume 1: Critical Appraisals of Critical Views
4548:
4184:
4076:
3793:
2045:
1812:
1586:
1263:
1233:
1084:
1074:
1019:
593:
7913:
5097:
History and Heresy: How Historical Forces Can Create Doctrinal Conflicts
4169:"John 4: 4–42: Defining A Modus Vivendi Between Jews and the Samaritans"
3363:
30:
This article is about the book in the New Testament. For the films, see
9183:
9178:
9173:
9168:
9163:
9158:
9153:
9148:
9143:
9138:
9133:
9128:
9118:
9113:
9108:
9103:
9098:
9093:
8787:
8615:
8552:
8445:
8068:
7075:
6575:
5758:
5604:
5201:
3902:
3869:
The Cambridge History of Christianity, Volume 1: Origins to Constantine
2199:
1897:
1853: in this section. Unsourced material may be challenged and removed.
1769:
1650:
1646:
1491:
1333:
1124:
on the physical continuity of Jesus's resurrected body, as Jesus tells
200:
5473:
Old Testament Quotations in the Fourth Gospel: Studies in Textual Form
4791:
From Jesus to Christ: The Origins of the New Testament Images of Jesus
3817:
1942:, as well as in film. The most recent such portrayal is the 2014 film
1064:
is the oldest known New Testament fragment, dated to about 125–175 AD.
9088:
9083:
9078:
8942:
8848:
8833:
8823:
8813:
8792:
8782:
8777:
8737:
8599:
8435:
8430:
8426:
8422:
8418:
8414:
8410:
7583:
7199:
7140:
5076:
Christobiography: Memory, History, and the Reliability of the Gospels
5030:
4067:
Black, C. Clifton; Smith, D. Moody; Spivey, Robert A., eds. (2019) .
3872:
2139:
1900:
occurring after the accompanying deliberation of Jewish authorities.
1889:
1788:
1784:
1777:
1745:
1723:
1679:
While John makes no direct mention of Jesus's baptism, he does quote
1669:
1609:
1474:
1259:
1251:
1245:
1223:
1192:
1161:
936:
6037:
In the Shadow of the Temple: Jewish Influences on Early Christianity
5596:
5193:
5117:"Destruction of the Temple and the Composition of the Fourth Gospel"
4335:
An introduction to the New Testament and the origins of Christianity
4168:
2782:, in: Ephemerides Theologicae Lovanienses 88/4 (2012), pp. 443–474,
2537:
2535:
2533:
1828:
979:
The majority of scholars see four sections in the Gospel of John: a
857:", and – as it is closely related in style and content to the three
9296:
8894:
8672:
8605:
8406:
8090:
7660:
7647:
7626:
7573:
7568:
5757:(2010). "Johannine Literature: The Gospel and Letters of John". In
4627:
3447:
2547:
1765:
1747:
1143:
1045:
893:
6125:
Valantasis, Richard; Bleyle, Douglas K.; Haugh, Dennis C. (2009).
853:" as the source of its traditions. It most likely arose within a "
9308:
8929:
8918:
8883:
8868:
8838:
8818:
8762:
8712:
8388:
8381:
8376:
8371:
8366:
8361:
8356:
8351:
8346:
8334:
8329:
8324:
8212:
8102:
7967:
7081:
6965:
5282:. Society of Biblical Literature Symposium series. Vol. 44.
4376:
The Pillar New Testament Commentary: The Gospel According to John
2530:
2482:
1761:
1328:
In the first half of the 20th century, many scholars, especially
1255:
1092:
974:
519:
196:
8808:
6089:. Cambridge Companions to Religion. Cambridge University Press.
4723:
Misquoting Jesus: The Story Behind Who Changed the Bible and Why
2559:
1979:
Parts of the gospel have been set to music. One such setting is
8717:
8319:
8314:
8309:
8304:
8299:
8294:
8289:
8284:
8274:
8073:
7950:
7334:
7145:
7101:
6718:
6374:
5901:
5690:
5686:
5352:
Gospel According to St John: Black's New Testament Commentaries
4951:
4450:
Charlesworth, James H.; Pruszinski, Jolyon G. R., eds. (2019).
3242:
3240:
1442:
1370:
1358:
1349:, and was fully developed as a theme in Hellenistic Judaism by
1250:
Scholars disagree on whether and how frequently John refers to
1198:
1109:
127:
5825:
John, His Gospel, and Jesus: In Pursuit of the Johannine Voice
4837:
The Acts of Jesus: The Search for the Authentic Deeds of Jesus
4409:"The Historical Jesus in the Fourth Gospel: A Paradigm Shift?"
3781:
2202:(1884–1973). It holds that the eschatological passages in the
9331:
8858:
8772:
8682:
8667:
8251:
7234:
6450:
3769:
3528:
3526:
3524:
2747:
2745:
1733:
1657:
the feet of his disciples, and multiple visits to Jerusalem.
1649:
but also to Greco-Roman mystery cults, and John 4 alludes to
1438:
1332:, argued that the Gospel of John has elements in common with
1309:. He leads a ministry of baptism larger than John's own. The
1177:
1163:
5212:
The Gospel According to John: An Introduction and Commentary
4862:
Christology in Culture Perspective: Marking Out the Horizons
3981:"The Fourth Gospel as the Testimony of the Beloved Disciple"
3237:
2317:
2315:
1056:
837:) and seven "I am" discourses (concerned with issues of the
64:
8828:
5276:. In Anderson, Paul N.; Just, Felix; Thatcher, Tom (eds.).
4628:"The Q-Logion Mt 11, 27 / Lk 10, 22 and the Gospel of John"
3626:
3624:
3487:
3485:
2694:
1917:
1752:, meaning "coming"), John presents a more individualistic,
1684:
812:
6304:
Puzzling the Parables of Jesus: Methods and Interpretation
6019:. Passion of Jesus Series. Vol. 4. Liturgical Press.
4498:"Nag Hammadi, Gnosticism and New Testament Interpretation"
3829:
3730:
3538:
3521:
3472:
3470:
3468:
3466:
3464:
3462:
3387:
3339:
3177:
3165:
2742:
2631:
2506:
1406:
926:
6217:
Preaching the Gospel of John: Proclaiming the Living Word
5391:
Lindars, Barnabas; Edwards, Ruth; Court, John M. (2000).
3759:
3757:
3684:
3074:
2849:
2312:
1987:. Additionally, some composers have made settings of the
1711:
is given a personality beyond a mere name, described as "
6419:
4453:
Jesus Research: The Gospel of John in Historical Inquiry
3672:
3621:
3550:
3509:
3482:
3435:
3200:
3198:
3196:
3194:
3192:
2938:
2684:
2682:
2518:
2448:
2414:
2412:
2410:
2334:
2332:
2330:
2051:
List of Bible verses not included in modern translations
1197:
is based on the concept of the divine Word found in the
983:(1:1–18); an account of the ministry, often called the "
6145:
5583:(July 1962). "The Individualism of the Fourth Gospel".
5411:
3857:"Part II: The Jesus Movements – Johannine Christianity"
3597:
3573:
3459:
3369:
3351:
3279:
3215:
3213:
3153:
3062:
2706:
2667:
2595:
2571:
2371:
2361:
2359:
1806:
exhibit strong resemblances in theology and style; the
1411:
The Gospel of John is significantly different from the
1172:, God's companion and intimate helper in creation. The
879:
Authorship of the Johannine works § Gospel of John
6128:
The Gospels and Christian Life in History and Practice
4449:
3823:
3754:
3660:
3585:
3497:
3050:
3027:
2861:
2814:(in Arabic). Wm. B. Eerdmans Publishing. p. 353.
2762:
2760:
2655:
2395:
1683:'s description of the descent of the Holy Spirit as a
109:
9285:
6124:
4219:
The Gospel and Epistles of John: A Concise Commentary
3742:
3718:
3399:
3375:
3315:
3269:
3267:
3252:
3189:
2926:
2837:
2789:
2679:
2619:
2553:
2436:
2407:
2383:
2344:
2327:
2092:(which is also its most common form of abbreviation).
861:– most scholars treat the four books, along with the
5376:. New Testament Guides. Vol. 4. A&C Black.
4678:
Discovering John: Content, Interpretation, Reception
3411:
3225:
3210:
2494:
2356:
2300:
1152:
In the prologue, the gospel identifies Jesus as the
6259:
The Content and the Setting of the Gospel Tradition
6173:
An Introduction to the Johannine Gospel and Letters
5390:
4478:
Judaism in the New Testament: Practices and Beliefs
4278:
4026:
Gospel of Glory: Major Themes in Johannine Theology
3799:
3648:
3636:
3609:
3303:
3291:
3086:
2757:
2730:
2718:
2643:
2488:
2424:
1236:but also, at the same time, exalted and glorified.
48:"Book of John" redirects here. For other uses, see
6197:The Routledge Encyclopedia of the Historical Jesus
5797:
5732:
5655:
5558:
4742:
4657:The Question of Anti-Semitism in the New Testament
4314:The Routledge Encyclopedia of the Historical Jesus
3805:
3423:
3264:
2583:
2206:do not refer to future events, but instead to the
41:"John (book)" redirects here. For other uses, see
6255:
5951:. In Levine, Amy-Jill; Brettler, Marc Z. (eds.).
3327:
2786:: "...Tab. 1, 𝔓, 125-175 AD, Orsini–Clarysse..."
2607:
2565:
1385:
9434:
4547:
4201:. Anchor Bible series. Vol. 29. Doubleday.
4066:
3246:
825:. It contains a highly schematic account of the
6152:Studies in Gnosticism and Hellenistic Religions
5662:. Downers Grove, Illinois: InterVarsity Press.
4607:. In DeConick, April D; Adamson, Grant (eds.).
1398:rendition of St. John the Evangelist, from the
6771:Names and titles of Jesus in the New Testament
5121:Challenging Perspectives on the Gospel of John
4470:
4048:. In Boersma, Hans; Levering, Matthew (eds.).
1920:translating the Gospel of John on his deathbed
1361:verified the Jewish nature of these concepts.
1104:understanding of God and contains a number of
8228:
7215:
6435:
5490:
5233:Voyages with John: Charting the Fourth Gospel
4562:The Oxford Dictionary of the Christian Church
4416:Journal for the Study of the Historical Jesus
3983:. In Bauckham, Richard; Mosser, Carl (eds.).
2778:Orsini, Pasquale, and Willy Clarisse (2012).
1048:, an indication of the date of composition).
774:
545:
6234:
6169:
6054:
5973:The Jewish Targums and John's Logos Theology
5763:The Blackwell Companion to the New Testament
5521:. Grand Rapids: Wm. B. Eerdmans Publishing.
5158:
5137:
5114:
4809:Funk, Robert Walter; Hoover, Roy W. (1993).
4403:
3787:
3736:
3453:
3345:
2751:
2700:
2637:
2321:
2252:. Wheaton, IL: Crossway. 2018. p. 886.
1707:, whose name is not found in the Synoptics.
6328:Online translations of the Gospel of John:
6220:. Louisville: Westminster John Knox Press.
6061:The Historical Jesus: A Comprehensive Guide
5846:The Gospel of John in Modern Interpretation
5274:"The Dehistoricizing of the Gospel of John"
4767:Writing the Gospels: Composition and Memory
4128:The Historical Reliability of John's Gospel
4050:The Oxford Handbook of Sacramental Theology
1736:. In the Synoptics, the chief theme is the
1039:
841:at the time of composition) culminating in
8235:
8221:
7222:
7208:
6766:New Testament places associated with Jesus
6761:Historical background of the New Testament
6442:
6428:
6332:Over 200 versions in over 70 languages at
6297:
6213:
6016:The Passion of Jesus in the Gospel of John
5735:Beyond Belief: The Secret Gospel of Thomas
5300:
4808:
4784:
3690:
3579:
3544:
3532:
2541:
2220:
1946:, directed by David Batty and narrated by
1699:are not mentioned. John does not list the
781:
767:
552:
538:
6033:
5955:(2nd ed.). Oxford University Press.
5946:
5884:
5842:
5632:
5615:Invitation to the Talmud: A Teaching Book
4900:
4526:
4382:
4043:
4022:
3985:The Gospel of John and Christian Theology
3961:The Gospel of John and Christian Theology
3515:
3491:
3393:
3204:
3183:
3171:
2601:
2454:
2377:
2153:
1991:as portrayed in the gospel, most notably
1869:Learn how and when to remove this message
1818:
7093:Jacob (paternal grandfather per Matthew)
6347:Text of the Gospel with textual variants
6078:
5514:
4948:The Johannine Corpus in the Early Church
4602:
4579:
4145:
4121:
4001:
3978:
3851:
3835:
3630:
3556:
3357:
3033:
2879:
2867:
2712:
2673:
1911:
1389:
1055:
957:to his 11 remaining disciples, from the
948:
942:
829:, with seven "signs" culminating in the
63:
6103:
5990:
5969:
5863:
5795:
5753:
5611:
5535:
5369:
5345:
5051:
5013:
4674:
4445:from the original on 26 September 2020.
4383:Carson, D. A.; Moo, Douglas J. (2009).
4331:
4166:
3925:
3775:
3748:
3724:
3503:
3405:
3258:
3092:
2932:
2855:
2795:
2688:
2625:
2524:
2512:
2418:
2401:
2389:
2365:
2350:
2338:
2306:
2001:, although some of its verses are from
1797:
1422:Material unique to the synoptic gospels
1407:Synoptic gospels and Pauline literature
927:Setting: the Johannine community debate
14:
9435:
7229:
6276:
6190:
6086:The Cambridge Companion to the Gospels
6012:
5818:
5727:
5469:
5448:
5271:
5250:
5179:
5072:
4992:
4879:
4858:
4740:
4719:
4695:
4625:
4389:. HarperCollins Christian Publishing.
4373:
4198:The Gospel According to John, Volume 1
3953:
3763:
3666:
3654:
3615:
3591:
3429:
3273:
3159:
3080:
3056:
2944:
2843:
2577:
2442:
2066:Textual variants in the Gospel of John
1191:Another possibility is that the title
8503:Jesus and the woman taken in adultery
8216:
7203:
6423:
5653:
5579:
5229:
5208:
5093:
4565:. New York: Oxford University Press.
4495:
4352:
4306:
4257:
4236:
4215:
4191:
3811:
3678:
3603:
3476:
3441:
3417:
3370:Llewelyn, Robinson & Wassell 2018
3333:
3321:
3309:
3231:
3219:
2766:
2661:
2500:
2430:
1660:In the fourth gospel, Jesus's mother
1425:Material unique to the fourth gospel
9338:
6361:Online version of Book of John, KJV
6149:; Vermaseren, Maarten Jozef (1981).
5556:
5452:New Testament History and Literature
5324:
4945:
4833:
4702:The Orthodox Corruption of Scripture
4650:
4386:An Introduction to the New Testament
4261:An Introduction to the New Testament
3901:
3642:
3381:
3297:
3285:
3068:
2828:
2807:
2801:
2736:
2724:
2649:
2613:
2128:"I am the resurrection and the life"
1851:adding citations to reliable sources
1822:
1722:"), and the Word is identified with
1718:Jesus is identified with the Word ("
118:, showing 2 Cor 11:33–12:9
8154:Other books referenced in the Bible
8113:New Testament manuscript categories
5676:
4763:
4046:"Sacraments and the Gospel of John"
2589:
2554:Valantasis, Bleyle & Haugh 2009
1282:
907:AD), identified this disciple with
744:Holy Spirit in Johannine literature
24:
8242:
7684:Testaments of the Three Patriarchs
7084:(traditional maternal grandfather)
7078:(traditional maternal grandmother)
5953:The Jewish Annotated New Testament
5685:. Johannine Studies. Vol. 2.
4289:The New Jerome Biblical Commentary
4069:"John: The Gospel of Jesus' Glory"
3824:Charlesworth & Pruszinski 2019
2288:from the original on 21 April 2022
2133:the way and the truth and the life
1907:
25:
9489:
6323:
6280:Jesus of History, Christ of Faith
5159:Köstenberger, Andreas J. (2015).
3800:Brown, Fitzmyer & Murphy 1999
2489:Lindars, Edwards & Court 2000
2266:from the original on 3 June 2021.
2084:The book is sometimes called the
2016:Authorship of the Johannine works
1802:The Gospel of John and the three
1760:consider John not to contain any
1703:and names at least one disciple,
869:, albeit not by the same author.
9415:
9398:
9381:
9364:
9347:
9319:
9307:
9295:
7184:
7183:
6107:Eerdmans Commentary on the Bible
6079:Thompson, Marianne Maye (2006).
5800:Gnosticism and the New Testament
5304:; Hagner, Donald Alfred (1993).
5257:. Presbyterian Publishing Corp.
4901:Hendricks, Obrey M. Jr. (2007).
4428:10.1163/174551909X12607965419559
4378:. Grand Rapids: Wm. B. Eardmans.
4286:; Murphy, Roland Edmund (1999).
4029:. Grand Rapids: Baker Academic.
3707:
3696:
3562:
2213:
2185:
1827:
1269:
1100:, the New Testament possesses a
1087:) see it as connected to John's
581:
518:
506:
108:
9008:Pillar New Testament Commentary
8169:Biblical and Quranic narratives
7090:(paternal grandfather per Luke)
6307:. Minneapolis: Fortress Press.
6083:. In Barton, Stephen C. (ed.).
5639:. Westminster John Knox Press.
5307:A Theology of the New Testament
4931:: Hendrickson Publishers, Inc.
4865:. Eerdmans Publishing Company.
3911:. Westminster John Knox Press.
3133:
3113:
3098:
3039:
3016:
3005:
2994:
2983:
2972:
2961:
2950:
2915:
2887:The Trinity: East/West Dialogue
2873:
2772:
2471:
2460:
2160:
2147:
2095:
1838:needs additional citations for
754:New Testament people named John
749:John's vision of the Son of Man
6794:Quest for the historical Jesus
6241:. Wm. B. Eerdmans Publishing.
6214:Williamson, Lamar Jr. (2004).
6081:"The Gospel According to John"
5996:The Historical Figure of Jesus
5949:"The Gospel According to John"
5898:Novum Testamentum: Supplements
5867:An Introduction to The Gospels
5828:. Wm. B. Eerdmans Publishing.
5310:. Wm. B. Eerdmans Publishing.
5284:Society of Biblical Literature
5182:Journal of Biblical Literature
5138:Köstenberger, Andreas (2013).
5115:Köstenberger, Andreas (2006).
4999:. Cambridge University Press.
4924:The New Oxford Annotated Bible
4903:"The Gospel According to John"
4586:Society of Biblical Literature
4530:The Gospel and Letters of John
4338:. Cambridge University Press.
4173:Journal of Theological Studies
3935:(2nd ed.). Philadelphia:
2270:
2240:
2078:
1549:No concept or mention of hell
1386:Comparison with other writings
1068:
883:
114:Papyrus 46, one of the oldest
36:The Gospel of John (2014 film)
32:The Gospel of John (2003 film)
13:
1:
9478:Works of uncertain authorship
5864:Reddish, Mitchell G. (2011).
5055:God in New Testament Theology
4886:(7th ed.). McGraw-Hill.
4630:. In Denaux, Adelbert (ed.).
3885:10.1017/CHOL9780521812399.008
2229:
2118:"I am the gate for the sheep"
1317:
1239:
897:
872:
77:
50:Book of John (disambiguation)
7171:Sexuality and marital status
6131:. Rowman & Littlefield.
5683:The Origins of John's Gospel
5565:. Harvard University Press.
5536:Moloney, Francis J. (1998).
4859:Greene, Colin J. D. (2004).
4834:Funk, Robert Walter (1998).
4582:Immortality and Resurrection
4510:(2): 195–212. Archived from
4353:Bynum, Wm. Randolph (2012).
4311:. In Evans, Craig A. (ed.).
4073:Anatomy of the New Testament
3247:Cross & Livingstone 2005
2234:
1746:
1724:
1224:
1193:
1162:
813:
7:
9453:2nd-century Christian texts
9448:1st-century Christian texts
8647:The truth will set you free
5236:. Baylor University Press.
4968:10.1093/0199264589.003.0009
4880:Harris, Stephen L. (2006).
4705:. Oxford University Press.
4527:Culpepper, R. Alan (2011).
4146:Blomberg, Craig L. (2023).
4052:. Oxford University Press.
4044:Bauckham, Richard (2015b).
4023:Bauckham, Richard (2015a).
3954:Barton, Stephen C. (2008).
3937:Westminster John Knox Press
3905:(2003). "John, Gospel of".
2008:
1051:
10:
9494:
9234:Ohrid Glagolitic fragments
8149:English Bible translations
7537:Song of the Three Children
6744:Five Discourses of Matthew
6342:Translation from the Greek
6235:Witherington, Ben (2004).
6170:Van der Watt, Jan (2008).
5779:10.1002/9781444318937.ch20
5739:. New York: Random House.
5681:; Ong, Hughson T. (eds.).
5494:; Ehrman, Bart D. (1985).
5370:Lindars, Barnabas (1990).
5119:. In Lierman, John (ed.).
4603:DeConick, April D (2016).
4496:Combs, William W. (1987).
4264:. New York: Anchor Bible.
4258:Brown, Raymond E. (1997).
4237:Brown, Raymond E. (1994).
4216:Brown, Raymond E. (1988).
4167:Bourgel, Jonathan (2018).
4002:Bauckham, Richard (2007).
3979:Bauckham, Richard (2008).
3877:Cambridge University Press
3844:
2808:Dunn, James D. G. (2015).
2278:"Bible Book Abbreviations"
1880:
1732:at his self-revelation to
1598:Seven "I Am" declarations
1462:Sadducees, elders, lawyers
1321:
1286:
1243:
1219:
1141:
1135:
1096:books that constitute the
1072:
964:
876:
802:
54:
47:
40:
29:
9270:American Standard Version
9242:
9071:
9016:
9003:Second Apocalypse of John
8951:
8892:
8801:
8655:
8589:Disciple whom Jesus loved
8571:
8463:
8397:
8265:
8250:
8187:
8131:
8049:
8003:
7901:
7746:
7709:
7674:
7645:
7607:
7552:
7459:
7443:
7241:
7179:
7111:
7030:
6956:
6879:
6836:
6779:
6709:
6475:
6457:
6449:
6406:
6395:
6382:
6368:
6195:. In Evans, Craig (ed.).
6058:; Merz, Annette (1998) .
6034:Skarsaune, Oskar (2008).
5970:Ronning, John L. (2010).
5947:Reinhartz, Adele (2017).
5914:10.1163/9789004250369_009
5703:10.1163/9789004303164_007
5497:The Text of New Testament
5455:. Yale University Press.
5426:10.1163/15685365-12341587
5355:. Bloomsbury Publishing.
5254:John, the Maverick Gospel
5094:Kelly, Joseph F. (2012).
5073:Keener, Craig S. (2019).
4794:. Yale University Press.
4675:Edwards, Ruth B. (2015).
4626:Denaux, Adelbert (1992).
4553:Livingstone, Elizabeth A.
4503:Grace Theological Journal
4456:. Bloomsbury Publishing.
4332:Burkett, Delbert (2002).
4243:. Yale University Press.
1447:Dialogues and Monologues
1338:Proto-Orthodox Christians
1148:In the beginning (phrase)
1044:, claimed by the Emperor
890:disciple whom Jesus loved
851:disciple whom Jesus loved
589:Saint John the Evangelist
472:New Testament manuscripts
27:Book of the New Testament
8635:That they all may be one
6971:In comparative mythology
5654:Olson, Roger E. (1999).
5636:Women's Bible Commentary
5449:Martin, Dale B. (2012).
5394:The Johannine Literature
5209:Kruse, Colin G. (2004).
4741:Ehrman, Bart D. (2009).
4720:Ehrman, Bart D. (2005).
3788:Theissen & Merz 1998
2196:Christian eschatological
2086:Gospel according to John
2072:
1958:as Jesus. The 2003 film
1883:Historicity of the Bible
1604:Transfiguration of Jesus
1208:
1158:Ancient Greek philosophy
1131:
1016:miraculous catch of fish
865:, as a single corpus of
55:Not to be confused with
8478:Bread of Life Discourse
8011:Intertestamental period
7124:Interactions with women
6277:Zanzig, Thomas (1999).
6238:The New Testament Story
6013:Senior, Donald (1991).
5796:Perkins, Pheme (1993).
5767:Chichester, West Sussex
5612:Neusner, Jacob (2003).
5557:Most, Glenn W. (2005).
5470:Menken, M.J.J. (1996).
5325:Lamb, David A. (2014).
5272:Kysar, Robert (2007b).
5251:Kysar, Robert (2007a).
5052:Hurtado, Larry (2010).
4993:Hillar, Marian (2012).
4960:Oxford University Press
4883:Understanding the Bible
4307:Burge, Gary M. (2014).
3958:; Mosser, Carl (eds.).
2101:The declarations are:
1772:, such as those of the
1632:cleansing of the Temple
1353:. The discovery of the
1091:theme. The idea of the
839:church–synagogue debate
817:) is the fourth of the
814:Euangélion katà Iōánnēn
803:Εὐαγγέλιον κατὰ Ἰωάννην
525:Christianity portal
8937:Via et veritas et vita
8728:Mary, sister of Martha
8641:Via et veritas et vita
7995:Apocalyptic literature
7632:Paralipomena of Baruch
7134:Mary, sister of Martha
6754:Oral gospel traditions
6283:. Saint Mary's Press.
6191:Watson, Duane (2014).
6040:. InterVarsity Press.
5476:. Peeters Publishers.
5230:Kysar, Robert (2005).
5027:Grand Rapids, Michigan
4929:Peabody, Massachusetts
4840:. HarperSanFrancisco.
4633:John and the Synoptics
4405:Charlesworth, James H.
4374:Carson, D. A. (1991).
4131:. InterVarsity Press.
4089:10.2307/j.ctvcb5b9q.15
3691:Ladd & Hagner 1993
3533:Funk & Hoover 1993
3456:, p. unpaginated.
2566:Yu Chui Siang Lau 2010
2544:, p. unpaginated.
2198:theory popularized by
1927:
1819:Historical reliability
1764:. Rather, it contains
1523:John witnessing Jesus
1499:Consistent eschatology
1403:
1380:Apocalyptic literature
1065:
1040:
1022:, and the fate of the
1018:, the prophecy of the
962:
84:
9275:World English Version
8629:Quod scripsi, scripsi
8558:Resurrection of Jesus
8159:Additional Scriptures
8123:New Testament uncials
6861:Life of Christ Museum
6856:Life of Christ in art
6340:David Robert Palmer,
6147:Van den Broek, Roelof
4996:From Logos to Trinity
4557:"John, Gospel of St."
3861:Mitchell, Margaret M.
3802:, pp. 815, 1274.
3778:, pp. 57, 70–71.
2602:Porter & Fay 2018
2180:14:10, 17, 20, and 23
2061:Reformed Christianity
1993:Johann Sebastian Bach
1915:
1881:Further information:
1574:The only-begotten god
1487:Gospel of the Kingdom
1393:
1322:Further information:
1287:Further information:
1244:Further information:
1073:Further information:
1059:
1036:resurrection of Jesus
965:Further information:
952:
943:Structure and content
835:resurrection of Jesus
67:
43:John (disambiguation)
9473:Texts in Koine Greek
9463:Johannine literature
8981:Johannine literature
8904:I am (biblical term)
8563:Restoration of Peter
8144:Bible version debate
8118:New Testament papyri
8064:Samaritan Pentateuch
7689:Testament of Abraham
7627:1, 2, and 3 Meqabyan
6677:Sayings on the cross
6635:Entry into Jerusalem
5908:. pp. 123–134.
5773:. pp. 344–372.
5697:. pp. 101–123.
5542:. Liturgical Press.
5100:. Liturgical Press.
4962:. pp. 447–464.
4222:. Liturgical Press.
4083:. pp. 129–156.
3879:. pp. 125–143.
2882:Stewart, Melville Y.
2282:Logos Bible Software
2192:Realized eschatology
1847:improve this article
1798:Johannine literature
1754:realized eschatology
1519:John baptizing Jesus
1508:Realized eschatology
1433:Symbolic discourses
1324:Christian Gnosticism
1302:offshoot of theirs.
1277:realized eschatology
1138:Logos (Christianity)
1106:Trinitarian formulas
1020:crucifixion of Peter
867:Johannine literature
602:Johannine literature
482:Johannine literature
183:Acts of the Apostles
116:New Testament papyri
9468:New Testament books
9028:(J. S. Bach, 1724)
8974:John the Evangelist
8964:Johannine community
8930:Resurrectio et Vita
8693:Joseph of Arimathea
8606:Feast of Dedication
8493:Healing a paralytic
8488:Healing a blind man
8086:Muratorian fragment
8021:New Testament canon
8016:Old Testament canon
7909:Chapters and verses
7527:Additions to Daniel
7493:Additions to Esther
7166:Race and appearance
7104:(traditional uncle)
7010:Jesus the Splendour
6652:Agony in the Garden
6567:Sermon on the Mount
6354:text; compare with
5849:. Kregel Academic.
4660:. Wm. B. Eerdmans.
4284:Fitzmyer, Joseph A.
3853:Attridge, Harold W.
3444:, pp. 236–237.
3288:, pp. 365–440.
3083:, pp. 302–310.
3071:, pp. 350–351.
2515:, pp. 187–188.
2036:Free Grace theology
2021:Chronology of Jesus
1970:Christopher Plummer
1924:James Doyle Penrose
1697:exorcisms of demons
1689:Sermon on the Mount
1653:messianic beliefs.
1594:Sermon on the Mount
1582:Temptation of Jesus
1480:Washing of the Feet
1034:(foreshadowing the
933:Johannine community
855:Johannine community
833:(foreshadowing the
732:Johannine community
467:New Testament canon
9265:King James Version
9061:The Gospel of John
9053:The Gospel of John
8998:Apocryphon of John
8919:Gate for the Sheep
8914:Light of the World
8611:"Love one another"
8538:Farewell Discourse
8513:Raising of Lazarus
8498:Healing a sick son
7699:Testament of Jacob
7694:Testament of Isaac
7579:Prayer of Manasseh
7542:Bel and the Dragon
7522:Letter of Jeremiah
7151:Rejection of Jesus
6828:Christ myth theory
6645:Farewell Discourse
6402:Books of the Bible
6352:The Egerton Gospel
6064:. Fortress Press.
5870:. Abingdon Press.
5820:Porter, Stanley E.
5804:. Fortress Press.
5679:Porter, Stanley E.
5539:The Gospel of John
5518:The Gospel of John
5347:Lincoln, Andrew T.
5302:Ladd, George Eldon
5144:. Baker Academic.
5058:. Abingdon Press.
5037:. pp. 13–55.
4907:Coogan, Michael D.
4764:Eve, Eric (2016).
4745:Jesus, Interrupted
4533:. Abingdon Press.
4514:on 21 October 2016
4185:10.1093/jts/flx215
4152:. Baker Academic.
3681:, pp. 172–74.
3479:, pp. 236–37.
2947:, pp. 302–10.
2858:, pp. 99–110.
2223:, pp. 333–60.
2113:light of the world
2031:Farewell Discourse
1961:The Gospel of John
1944:The Gospel of John
1928:
1808:Book of Revelation
1804:Johannine epistles
1639:raising of Lazarus
1617:Ascension of Jesus
1568:Genealogy of Jesus
1560:"Hymn to the Word"
1534:Raising of Lazarus
1529:Exorcism of demons
1512:Farewell Discourse
1430:Narrative parables
1404:
1174:Hellenistic Jewish
1066:
1032:raising of Lazarus
993:Book of Exaltation
963:
955:Farewell Discourse
863:Book of Revelation
859:Johannine epistles
831:raising of Lazarus
695:Related literature
393:Book of Revelation
85:
57:Johannine epistles
18:John's Gospel
9283:
9282:
8459:
8458:
8210:
8209:
8179:Textual criticism
7742:
7741:
7666:Psalms of Solomon
7609:Orthodox Tewahedo
7197:
7196:
7119:Language of Jesus
7066:Brothers of Jesus
6938:Session of Christ
6814:Mara bar Serapion
6615:Great Commandment
6510:Flight into Egypt
6418:
6417:
6407:Succeeded by
6314:978-1-4514-6532-7
6299:Zimmermann, Ruben
6290:978-0-88489-530-5
6269:978-0-8028-3318-1
6248:978-0-8028-2765-4
6227:978-0-664-22533-9
6206:978-1-317-72224-3
6183:978-0-567-52174-3
6162:978-90-04-06376-1
6138:978-0-7425-7069-6
6117:978-0-8028-3711-0
6096:978-0-521-80766-1
6071:978-1-4514-0863-8
6047:978-0-8308-2670-4
6026:978-0-8146-5462-0
6005:978-0-14-192822-7
5983:978-1-59856-306-1
5962:978-0-19-046185-0
5923:978-90-04-25026-0
5900:. Vol. 149.
5877:978-1-4267-5008-3
5856:978-0-8254-4510-1
5835:978-0-8028-7170-1
5811:978-1-4514-1597-1
5788:978-1-4443-1893-7
5712:978-90-04-30316-4
5669:978-0-8308-1505-0
5646:978-0-664-25781-1
5625:978-1-59244-155-6
5585:Novum Testamentum
5572:978-0-674-01914-0
5549:978-0-8146-5806-2
5528:978-1-4674-2330-4
5507:978-5-88500-901-0
5500:. Рипол Классик.
5492:Metzger, Bruce M.
5483:978-90-390-0181-3
5462:978-0-300-18219-4
5414:Novum Testamentum
5404:978-1-84127-081-4
5397:. A&C Black.
5383:978-1-85075-255-4
5362:978-1-4411-8822-9
5338:978-0-567-12966-6
5331:. A&C Black.
5293:978-1-58983-293-0
5264:978-0-664-23056-2
5243:978-1-932792-43-0
5222:978-0-8028-2771-5
5172:978-0-310-52326-0
5151:978-1-4412-4485-7
5141:Encountering John
5130:978-3-16-149113-9
5107:978-0-8146-5999-1
5086:978-1-4674-5676-0
5065:978-1-4267-1954-7
5044:978-0-8028-2861-3
5015:Hurtado, Larry W.
5006:978-1-139-50514-7
4977:978-0-19-926458-2
4938:978-1-59856-032-9
4911:Brettler, Marc Z.
4893:978-0-07-296548-3
4872:978-0-8028-2792-0
4847:978-0-06-062978-6
4822:978-0-02-541949-0
4801:978-0-300-16410-7
4786:Fredriksen, Paula
4777:978-0-281-07341-2
4756:978-0-06-117393-6
4733:978-0-06-073817-4
4726:. HarperCollins.
4712:978-0-19-974628-6
4688:978-0-8028-7240-1
4667:978-0-8028-4498-9
4652:Dunn, James D. G.
4643:978-90-6186-498-1
4618:978-1-134-93599-4
4588:. pp. 9–53.
4572:978-0-19-280290-3
4540:978-1-4267-5005-2
4488:978-1-134-81497-8
4463:978-0-567-68135-5
4396:978-0-310-53955-1
4366:978-90-04-22843-6
4345:978-0-521-00720-7
4324:978-1-317-72224-3
4299:978-0-13-859836-5
4292:. Prentice Hall.
4280:Brown, Raymond E.
4250:978-0-300-14009-5
4229:978-0-8146-1283-5
4208:978-0-385-01517-2
4193:Brown, Raymond E.
4159:978-1-4934-3996-6
4138:978-0-8308-3871-4
4098:978-1-5064-5711-6
4059:978-0-19-163418-5
4036:978-1-4412-2708-9
4015:978-0-8010-3485-5
3994:978-0-8028-2717-3
3971:978-0-8028-2717-3
3956:Bauckham, Richard
3946:978-0-664-22180-5
3918:978-0-664-21917-8
3894:978-1-139-05483-6
3865:Young, Frances M.
3838:, pp. 179ff.
3790:, pp. 36–37.
3737:Van der Watt 2008
3606:, pp. 25–27.
3454:Köstenberger 2013
3396:, pp. 247ff.
3384:, pp. 121ff.
3372:, pp. 14–23.
3346:Charlesworth 2010
3162:, pp. 49–54.
2897:978-94-017-0393-2
2821:978-1-4674-4385-2
2752:Van der Watt 2008
2701:Köstenberger 2015
2664:, pp. 7, 12.
2638:Köstenberger 2006
2580:, pp. 11–13.
2527:, pp. 29–30.
2322:Witherington 2004
2259:978-1-4335-6343-0
2208:ministry of Jesus
1879:
1878:
1871:
1742:Kingdom of Heaven
1627:
1626:
1555:Nativity of Jesus
1492:Spiritual rebirth
1457:Overt messianism
1000:children of God."
953:Jesus giving the
827:ministry of Jesus
823:canonical gospels
811:
791:
790:
576:John in the Bible
562:
561:
492:Pastoral epistles
325:Catholic epistles
68:John 18:31–33 on
16:(Redirected from
9485:
9428:
9427:from Wikiversity
9420:
9419:
9418:
9411:
9403:
9402:
9401:
9394:
9386:
9385:
9384:
9377:
9369:
9368:
9367:
9360:
9352:
9351:
9350:
9340:
9324:
9323:
9322:
9312:
9311:
9300:
9299:
9291:
9260:Wycliffe Version
8993:Textual variants
8969:John the Apostle
8688:John the Baptist
8579:In the beginning
8528:Passion of Jesus
8508:Walking on water
8483:Feeding the 5000
8263:
8262:
8237:
8230:
8223:
8214:
8213:
8059:Dead Sea Scrolls
8041:Dating the Bible
7919:Historical books
7556:Eastern Orthodox
7469:Eastern Orthodox
7457:
7456:
7450:
7224:
7217:
7210:
7201:
7200:
7187:
7186:
7062:(alleged father)
6916:Person of Christ
6789:Historical Jesus
6620:Olivet Discourse
6548:Great Commission
6444:
6437:
6430:
6421:
6420:
6383:Preceded by
6366:
6365:
6318:
6294:
6273:
6252:
6231:
6210:
6187:
6166:
6142:
6121:
6100:
6075:
6051:
6030:
6009:
5987:
5966:
5943:
5906:Brill Publishers
5886:Reinhartz, Adele
5881:
5860:
5839:
5815:
5803:
5792:
5750:
5738:
5724:
5695:Brill Publishers
5673:
5661:
5650:
5629:
5608:
5576:
5564:
5553:
5532:
5511:
5487:
5466:
5445:
5408:
5387:
5366:
5342:
5321:
5297:
5268:
5247:
5226:
5205:
5176:
5155:
5134:
5123:. Mohr Siebeck.
5111:
5090:
5069:
5048:
5010:
4989:
4942:
4927:(3rd ed.).
4915:Newsom, Carol A.
4897:
4876:
4855:
4830:
4805:
4781:
4760:
4748:
4737:
4716:
4692:
4671:
4647:
4622:
4599:
4576:
4544:
4523:
4521:
4519:
4492:
4471:Chilton, Bruce;
4467:
4446:
4444:
4413:
4400:
4379:
4370:
4349:
4328:
4309:"Gospel of John"
4303:
4275:
4254:
4233:
4212:
4188:
4163:
4142:
4118:
4075:(8th ed.).
4063:
4040:
4019:
3998:
3975:
3950:
3922:
3898:
3839:
3833:
3827:
3821:
3815:
3809:
3803:
3797:
3791:
3785:
3779:
3773:
3767:
3761:
3752:
3746:
3740:
3734:
3728:
3722:
3716:
3711:
3705:
3700:
3694:
3688:
3682:
3676:
3670:
3664:
3658:
3652:
3646:
3640:
3634:
3628:
3619:
3613:
3607:
3601:
3595:
3589:
3583:
3577:
3571:
3566:
3560:
3554:
3548:
3542:
3536:
3535:, pp. 1–30.
3530:
3519:
3513:
3507:
3501:
3495:
3489:
3480:
3474:
3457:
3451:
3445:
3439:
3433:
3427:
3421:
3415:
3409:
3403:
3397:
3391:
3385:
3379:
3373:
3367:
3361:
3355:
3349:
3343:
3337:
3331:
3325:
3324:, pp. 88ff.
3319:
3313:
3307:
3301:
3295:
3289:
3283:
3277:
3271:
3262:
3256:
3250:
3244:
3235:
3229:
3223:
3217:
3208:
3202:
3187:
3186:, p. 89,94.
3181:
3175:
3174:, p. 83–84.
3169:
3163:
3157:
3151:
3137:
3131:
3117:
3111:
3102:
3096:
3090:
3084:
3078:
3072:
3066:
3060:
3054:
3048:
3043:
3037:
3031:
3025:
3020:
3014:
3009:
3003:
2998:
2992:
2987:
2981:
2976:
2970:
2965:
2959:
2954:
2948:
2942:
2936:
2930:
2924:
2919:
2913:
2912:
2906:
2904:
2877:
2871:
2865:
2859:
2853:
2847:
2841:
2835:
2832:
2826:
2825:
2805:
2799:
2793:
2787:
2776:
2770:
2764:
2755:
2749:
2740:
2734:
2728:
2722:
2716:
2710:
2704:
2698:
2692:
2686:
2677:
2671:
2665:
2659:
2653:
2647:
2641:
2635:
2629:
2623:
2617:
2611:
2605:
2599:
2593:
2587:
2581:
2575:
2569:
2563:
2557:
2551:
2545:
2539:
2528:
2522:
2516:
2510:
2504:
2498:
2492:
2486:
2480:
2475:
2469:
2464:
2458:
2452:
2446:
2440:
2434:
2428:
2422:
2416:
2405:
2399:
2393:
2387:
2381:
2375:
2369:
2363:
2354:
2348:
2342:
2336:
2325:
2319:
2310:
2304:
2298:
2297:
2295:
2293:
2274:
2268:
2267:
2244:
2224:
2217:
2211:
2189:
2183:
2164:
2158:
2151:
2145:
2099:
2093:
2082:
1974:Henry Ian Cusick
1968:and narrated by
1964:was directed by
1956:Selva Rasalingam
1874:
1867:
1863:
1860:
1854:
1831:
1823:
1751:
1727:
1701:Twelve Disciples
1693:Olivet Discourse
1681:John the Baptist
1503:Olivet Discourse
1453:Messianic Secret
1419:
1418:
1413:synoptic gospels
1396:Syriac Christian
1355:Dead Sea Scrolls
1347:Book of Proverbs
1343:Raymond E. Brown
1330:Rudolph Bultmann
1299:baptism of Jesus
1289:John the Baptist
1283:John the Baptist
1227:
1221:
1204:
1196:
1167:
1043:
1024:Beloved Disciple
967:Prologue to John
959:Maestà of Duccio
921:Richard Bauckham
909:John the Apostle
906:
902:
899:
816:
806:
804:
783:
776:
769:
671:Beloved disciple
585:
564:
563:
554:
547:
540:
523:
522:
513:Bible portal
511:
510:
509:
477:Synoptic Gospels
447:Petrine epistles
434:Pauline epistles
209:Pauline epistles
140:Four Evangelists
112:
87:
86:
82:
79:
21:
9493:
9492:
9488:
9487:
9486:
9484:
9483:
9482:
9433:
9432:
9431:
9421:
9416:
9414:
9404:
9399:
9397:
9393:from Wikisource
9387:
9382:
9380:
9370:
9365:
9363:
9353:
9348:
9346:
9343:
9339:sister projects
9336:at Knowledge's
9330:
9320:
9318:
9306:
9294:
9286:
9284:
9279:
9238:
9067:
9025:St John Passion
9012:
8947:
8888:
8879:Solomon's Porch
8797:
8703:Mother of Jesus
8651:
8622:Noli me tangere
8594:Doubting Thomas
8567:
8473:Wedding at Cana
8466:(chronological)
8465:
8455:
8393:
8254:
8246:
8241:
8211:
8206:
8183:
8127:
8045:
8036:Christian canon
7999:
7934:Prophetic books
7897:
7828:2 Thessalonians
7823:1 Thessalonians
7738:
7705:
7670:
7641:
7603:
7562:
7548:
7476:
7448:
7447:
7439:
7250:
7246:
7237:
7228:
7198:
7193:
7175:
7107:
7026:
6958:In other faiths
6952:
6875:
6871:Transfiguration
6832:
6775:
6705:
6605:Transfiguration
6479:
6471:
6453:
6448:
6414:
6412:of the Apostles
6411:
6400:
6393:
6389:
6378:
6371:
6370:Gospel of John
6326:
6321:
6315:
6291:
6270:
6249:
6228:
6207:
6184:
6163:
6139:
6118:
6097:
6072:
6048:
6027:
6006:
5984:
5976:. Hendrickson.
5963:
5924:
5878:
5857:
5836:
5812:
5789:
5771:Wiley-Blackwell
5747:
5713:
5670:
5647:
5626:
5597:10.2307/1560025
5591:(2/3): 171–90.
5581:Moule, C. F. D.
5573:
5561:Doubting Thomas
5550:
5529:
5508:
5484:
5463:
5405:
5384:
5363:
5339:
5318:
5294:
5265:
5244:
5223:
5194:10.2307/3266937
5173:
5152:
5131:
5108:
5087:
5066:
5045:
5035:Wm. B. Eerdmans
5007:
4978:
4939:
4894:
4873:
4848:
4823:
4802:
4778:
4757:
4734:
4713:
4697:Ehrman, Bart D.
4689:
4668:
4644:
4619:
4596:
4573:
4555:, eds. (2005).
4541:
4517:
4515:
4489:
4464:
4442:
4411:
4397:
4367:
4346:
4325:
4300:
4272:
4251:
4230:
4209:
4160:
4139:
4123:Blomberg, Craig
4099:
4060:
4037:
4016:
3995:
3972:
3947:
3919:
3895:
3847:
3842:
3834:
3830:
3826:, pp. 1–3.
3822:
3818:
3810:
3806:
3798:
3794:
3786:
3782:
3774:
3770:
3762:
3755:
3747:
3743:
3735:
3731:
3723:
3719:
3712:
3708:
3701:
3697:
3689:
3685:
3677:
3673:
3665:
3661:
3653:
3649:
3641:
3637:
3629:
3622:
3614:
3610:
3602:
3598:
3590:
3586:
3580:Fredriksen 2008
3578:
3574:
3567:
3563:
3555:
3551:
3545:Williamson 2004
3543:
3539:
3531:
3522:
3514:
3510:
3502:
3498:
3490:
3483:
3475:
3460:
3452:
3448:
3440:
3436:
3428:
3424:
3416:
3412:
3404:
3400:
3392:
3388:
3380:
3376:
3368:
3364:
3360:, pp. 13–.
3356:
3352:
3344:
3340:
3332:
3328:
3320:
3316:
3308:
3304:
3296:
3292:
3284:
3280:
3272:
3265:
3257:
3253:
3245:
3238:
3230:
3226:
3218:
3211:
3203:
3190:
3182:
3178:
3170:
3166:
3158:
3154:
3138:
3134:
3118:
3114:
3103:
3099:
3091:
3087:
3079:
3075:
3067:
3063:
3059:, p. p37-.
3055:
3051:
3044:
3040:
3032:
3028:
3021:
3017:
3010:
3006:
2999:
2995:
2988:
2984:
2977:
2973:
2966:
2962:
2955:
2951:
2943:
2939:
2931:
2927:
2920:
2916:
2902:
2900:
2898:
2878:
2874:
2866:
2862:
2854:
2850:
2842:
2838:
2833:
2829:
2822:
2806:
2802:
2794:
2790:
2777:
2773:
2765:
2758:
2750:
2743:
2735:
2731:
2723:
2719:
2711:
2707:
2699:
2695:
2687:
2680:
2672:
2668:
2660:
2656:
2652:, pp. 2–3.
2648:
2644:
2636:
2632:
2624:
2620:
2612:
2608:
2600:
2596:
2588:
2584:
2576:
2572:
2564:
2560:
2552:
2548:
2542:Fredriksen 2008
2540:
2531:
2523:
2519:
2511:
2507:
2499:
2495:
2487:
2483:
2476:
2472:
2465:
2461:
2453:
2449:
2441:
2437:
2429:
2425:
2417:
2408:
2400:
2396:
2388:
2384:
2376:
2372:
2364:
2357:
2349:
2345:
2337:
2328:
2320:
2313:
2305:
2301:
2291:
2289:
2276:
2275:
2271:
2260:
2246:
2245:
2241:
2237:
2232:
2227:
2221:Zimmermann 2015
2218:
2214:
2190:
2186:
2165:
2161:
2152:
2148:
2100:
2096:
2083:
2079:
2075:
2070:
2056:List of Gospels
2011:
1998:St John Passion
1910:
1908:Representations
1885:
1875:
1864:
1858:
1855:
1844:
1832:
1821:
1800:
1713:Doubting Thomas
1622:Doubting Thomas
1608:Promise of the
1409:
1400:Rabbula Gospels
1388:
1326:
1320:
1291:
1285:
1272:
1248:
1242:
1230:double entendre
1228:) reflects the
1211:
1202:
1150:
1140:
1134:
1077:
1071:
1062:Rylands Papyrus
1054:
1041:dominus et deus
977:
945:
929:
904:
900:
886:
881:
875:
787:
758:
718:
690:
650:
596:
558:
529:
517:
507:
505:
497:
496:
462:
461:
452:
451:
443:
427:
423:Johannine works
410:
409:
398:
397:
384:
381:
370:
349:
321:
313:
297:
281:
277:2 Thessalonians
272:1 Thessalonians
265:
249:
233:
204:
203:
188:
187:
172:
169:
135:
134:
119:
100:
80:
60:
53:
46:
39:
28:
23:
22:
15:
12:
11:
5:
9491:
9481:
9480:
9475:
9470:
9465:
9460:
9455:
9450:
9445:
9443:Gospel of John
9430:
9429:
9412:
9410:from Wikibooks
9395:
9378:
9376:from Wikiquote
9361:
9334:Gospel of John
9332:
9329:
9328:
9316:
9304:
9281:
9280:
9278:
9277:
9272:
9267:
9262:
9257:
9252:
9246:
9244:
9240:
9239:
9237:
9236:
9231:
9226:
9221:
9216:
9211:
9206:
9201:
9196:
9191:
9186:
9181:
9176:
9171:
9166:
9161:
9156:
9151:
9146:
9141:
9136:
9131:
9126:
9121:
9116:
9111:
9106:
9101:
9096:
9091:
9086:
9081:
9075:
9073:
9069:
9068:
9066:
9065:
9057:
9049:
9041:
9040:
9039:
9034:
9020:
9018:
9014:
9013:
9011:
9010:
9005:
9000:
8995:
8990:
8989:
8988:
8978:
8977:
8976:
8971:
8966:
8955:
8953:
8949:
8948:
8946:
8945:
8940:
8933:
8926:
8921:
8916:
8911:
8906:
8900:
8898:
8890:
8889:
8887:
8886:
8881:
8876:
8874:Sea of Galilee
8871:
8866:
8861:
8856:
8851:
8846:
8841:
8836:
8831:
8826:
8821:
8816:
8811:
8805:
8803:
8799:
8798:
8796:
8795:
8790:
8785:
8780:
8775:
8770:
8766:
8765:
8760:
8755:
8750:
8748:Pontius Pilate
8745:
8740:
8735:
8730:
8725:
8723:Mary Magdalene
8720:
8715:
8710:
8705:
8700:
8698:Judas Iscariot
8695:
8690:
8685:
8680:
8675:
8670:
8665:
8659:
8657:
8653:
8652:
8650:
8649:
8644:
8637:
8632:
8625:
8618:
8613:
8608:
8603:
8596:
8591:
8586:
8581:
8575:
8573:
8569:
8568:
8566:
8565:
8560:
8555:
8550:
8545:
8540:
8535:
8530:
8525:
8520:
8515:
8510:
8505:
8500:
8495:
8490:
8485:
8480:
8475:
8469:
8467:
8461:
8460:
8457:
8456:
8454:
8453:
8448:
8443:
8438:
8433:
8403:
8401:
8395:
8394:
8392:
8391:
8386:
8385:
8384:
8379:
8374:
8369:
8364:
8359:
8354:
8349:
8339:
8338:
8337:
8332:
8327:
8322:
8317:
8312:
8307:
8302:
8297:
8292:
8287:
8277:
8271:
8269:
8260:
8248:
8247:
8244:Gospel of John
8240:
8239:
8232:
8225:
8217:
8208:
8207:
8205:
8204:
8199:
8194:
8188:
8185:
8184:
8182:
8181:
8176:
8174:Synod of Hippo
8171:
8166:
8161:
8156:
8151:
8146:
8141:
8135:
8133:
8129:
8128:
8126:
8125:
8120:
8115:
8110:
8108:Masoretic Text
8105:
8100:
8093:
8088:
8083:
8076:
8071:
8066:
8061:
8055:
8053:
8047:
8046:
8044:
8043:
8038:
8033:
8028:
8023:
8018:
8013:
8007:
8005:
8001:
8000:
7998:
7997:
7992:
7991:
7990:
7985:
7980:
7975:
7965:
7964:
7963:
7958:
7948:
7947:
7946:
7944:Minor prophets
7941:
7939:Major prophets
7931:
7921:
7916:
7911:
7905:
7903:
7899:
7898:
7896:
7895:
7890:
7885:
7880:
7875:
7870:
7865:
7860:
7855:
7850:
7845:
7840:
7835:
7830:
7825:
7820:
7813:
7808:
7803:
7798:
7793:
7788:
7783:
7778:
7773:
7768:
7763:
7758:
7752:
7750:
7744:
7743:
7740:
7739:
7737:
7736:
7731:
7726:
7725:
7724:
7717:Pseudepigrapha
7713:
7711:
7710:Classification
7707:
7706:
7704:
7703:
7702:
7701:
7696:
7691:
7680:
7678:
7672:
7671:
7669:
7668:
7663:
7658:
7656:Psalms 152–155
7652:
7650:
7643:
7642:
7640:
7639:
7634:
7629:
7624:
7619:
7613:
7611:
7605:
7604:
7602:
7601:
7596:
7591:
7586:
7581:
7576:
7571:
7565:
7563:
7561:
7560:
7557:
7553:
7550:
7549:
7547:
7546:
7545:
7544:
7539:
7534:
7524:
7515:
7510:
7505:
7500:
7495:
7490:
7485:
7479:
7477:
7475:
7474:
7471:
7466:
7460:
7454:
7441:
7440:
7438:
7437:
7432:
7427:
7422:
7417:
7412:
7407:
7402:
7397:
7392:
7387:
7382:
7377:
7372:
7367:
7362:
7357:
7352:
7347:
7342:
7337:
7332:
7327:
7322:
7317:
7312:
7310:1–2 Chronicles
7307:
7302:
7297:
7292:
7287:
7282:
7277:
7272:
7267:
7262:
7256:
7254:
7239:
7238:
7227:
7226:
7219:
7212:
7204:
7195:
7194:
7192:
7191:
7180:
7177:
7176:
7174:
7173:
7168:
7163:
7158:
7153:
7148:
7143:
7138:
7137:
7136:
7131:
7129:Mary Magdalene
7121:
7115:
7113:
7109:
7108:
7106:
7105:
7099:
7094:
7091:
7085:
7079:
7073:
7068:
7063:
7057:
7052:
7051:(legal father)
7046:
7040:
7034:
7032:
7028:
7027:
7025:
7024:
7019:
7014:
7013:
7012:
7002:
6997:
6996:
6995:
6985:
6984:
6983:
6973:
6968:
6962:
6960:
6954:
6953:
6951:
6950:
6945:
6940:
6935:
6930:
6925:
6924:
6923:
6918:
6913:
6903:
6902:
6901:
6896:
6885:
6883:
6877:
6876:
6874:
6873:
6868:
6863:
6858:
6853:
6848:
6842:
6840:
6834:
6833:
6831:
6830:
6825:
6824:
6823:
6822:
6821:
6816:
6811:
6806:
6796:
6785:
6783:
6777:
6776:
6774:
6773:
6768:
6763:
6758:
6757:
6756:
6751:
6749:Gospel harmony
6746:
6741:
6736:
6731:
6726:
6715:
6713:
6707:
6706:
6704:
6703:
6698:
6693:
6692:
6691:
6681:
6680:
6679:
6669:
6664:
6659:
6654:
6649:
6648:
6647:
6637:
6632:
6627:
6622:
6617:
6612:
6607:
6602:
6597:
6592:
6591:
6590:
6580:
6579:
6578:
6564:
6563:
6562:
6552:
6551:
6550:
6545:
6535:
6530:
6525:
6520:
6514:
6513:
6512:
6507:
6502:
6492:
6486:
6484:
6473:
6472:
6470:
6469:
6467:List of topics
6464:
6458:
6455:
6454:
6447:
6446:
6439:
6432:
6424:
6416:
6415:
6408:
6405:
6394:
6384:
6380:
6379:
6372:
6369:
6364:
6363:
6358:
6356:Gospel of John
6349:
6344:
6338:
6325:
6324:External links
6322:
6320:
6319:
6313:
6295:
6289:
6274:
6268:
6253:
6247:
6232:
6226:
6211:
6205:
6188:
6182:
6176:. Bloomsbury.
6167:
6161:
6143:
6137:
6122:
6116:
6101:
6095:
6076:
6070:
6056:Theissen, Gerd
6052:
6046:
6031:
6025:
6010:
6004:
5998:. Penguin UK.
5992:Sanders, E. P.
5988:
5982:
5967:
5961:
5944:
5922:
5882:
5876:
5861:
5855:
5840:
5834:
5816:
5810:
5793:
5787:
5759:Aune, David E.
5751:
5745:
5729:Pagels, Elaine
5725:
5711:
5674:
5668:
5651:
5645:
5630:
5624:
5609:
5577:
5571:
5554:
5548:
5533:
5527:
5512:
5506:
5488:
5482:
5467:
5461:
5446:
5409:
5403:
5388:
5382:
5367:
5361:
5343:
5337:
5322:
5316:
5298:
5292:
5269:
5263:
5248:
5242:
5227:
5221:
5206:
5177:
5171:
5156:
5150:
5135:
5129:
5112:
5106:
5091:
5085:
5070:
5064:
5049:
5043:
5011:
5005:
4990:
4976:
4943:
4937:
4919:Perkins, Pheme
4898:
4892:
4877:
4871:
4856:
4846:
4831:
4821:
4806:
4800:
4782:
4776:
4761:
4755:
4738:
4732:
4717:
4711:
4693:
4687:
4672:
4666:
4648:
4642:
4623:
4617:
4600:
4595:978-0020895206
4594:
4577:
4571:
4545:
4539:
4524:
4493:
4487:
4473:Neusner, Jacob
4468:
4462:
4447:
4401:
4395:
4380:
4371:
4365:
4350:
4344:
4329:
4323:
4304:
4298:
4276:
4270:
4255:
4249:
4234:
4228:
4213:
4207:
4189:
4164:
4158:
4143:
4137:
4119:
4097:
4081:Fortress Press
4064:
4058:
4041:
4035:
4020:
4014:
3999:
3993:
3976:
3970:
3951:
3945:
3927:Barrett, C. K.
3923:
3917:
3903:Aune, David E.
3899:
3893:
3848:
3846:
3843:
3841:
3840:
3828:
3816:
3804:
3792:
3780:
3768:
3766:, p. 112.
3753:
3741:
3729:
3717:
3706:
3695:
3683:
3671:
3669:, p. 117.
3659:
3647:
3635:
3633:, p. 184.
3620:
3608:
3596:
3594:, p. 118.
3584:
3572:
3561:
3559:, p. 733.
3549:
3547:, p. 265.
3537:
3520:
3518:, p. 171.
3516:Reinhartz 2017
3508:
3506:, p. 109.
3496:
3494:, p. 168.
3492:Reinhartz 2017
3481:
3458:
3446:
3434:
3422:
3420:, p. 375.
3410:
3398:
3394:Skarsaune 2008
3386:
3374:
3362:
3350:
3338:
3326:
3314:
3302:
3300:, p. 268.
3290:
3278:
3263:
3251:
3236:
3234:, p. 174.
3224:
3222:, p. 172.
3209:
3205:Bauckham 2015a
3188:
3184:Bauckham 2015b
3176:
3172:Bauckham 2015b
3164:
3152:
3132:
3112:
3097:
3085:
3073:
3061:
3049:
3038:
3026:
3015:
3004:
2993:
2982:
2971:
2960:
2949:
2937:
2925:
2914:
2896:
2872:
2860:
2848:
2846:, p. 132.
2836:
2827:
2820:
2800:
2788:
2771:
2756:
2741:
2739:, p. 246.
2729:
2727:, p. 245.
2717:
2715:, p. 126.
2705:
2703:, p. 168.
2693:
2678:
2676:, p. 125.
2666:
2654:
2642:
2630:
2618:
2606:
2594:
2592:, p. 135.
2582:
2570:
2568:, p. 159.
2558:
2546:
2529:
2517:
2505:
2503:, p. 115.
2493:
2481:
2470:
2459:
2457:, p. 381.
2447:
2445:, p. 479.
2435:
2423:
2406:
2404:, p. 214.
2394:
2392:, pp. 13.
2382:
2380:, p. 147.
2378:Hendricks 2007
2370:
2355:
2353:, p. 215.
2343:
2341:, p. 171.
2326:
2311:
2299:
2269:
2258:
2238:
2236:
2233:
2231:
2228:
2226:
2225:
2212:
2184:
2159:
2154:Bauckham 2015a
2146:
2144:
2143:
2136:
2129:
2126:
2119:
2116:
2109:
2094:
2076:
2074:
2071:
2069:
2068:
2063:
2058:
2053:
2048:
2043:
2041:Gospel harmony
2038:
2033:
2028:
2026:Egerton Gospel
2023:
2018:
2012:
2010:
2007:
1966:Philip Saville
1948:David Harewood
1909:
1906:
1877:
1876:
1835:
1833:
1826:
1820:
1817:
1799:
1796:
1738:Kingdom of God
1674:God the Father
1625:
1624:
1619:
1613:
1612:
1606:
1600:
1599:
1596:
1590:
1589:
1584:
1578:
1577:
1570:
1564:
1563:
1557:
1551:
1550:
1547:
1537:
1536:
1531:
1525:
1524:
1521:
1515:
1514:
1505:
1495:
1494:
1489:
1483:
1482:
1477:
1471:
1470:
1463:
1459:
1458:
1455:
1449:
1448:
1445:
1435:
1434:
1431:
1427:
1426:
1423:
1408:
1405:
1387:
1384:
1377:
1363:April DeConick
1319:
1316:
1284:
1281:
1271:
1268:
1241:
1238:
1210:
1207:
1188:of the Logos.
1182:Stephen Harris
1136:Main article:
1133:
1130:
1116:" with seven "
1114:I Am that I Am
1070:
1067:
1053:
1050:
1028:
1027:
1012:
1009:
1005:
1001:
944:
941:
928:
925:
885:
882:
877:Main article:
874:
871:
795:Gospel of John
789:
788:
786:
785:
778:
771:
763:
760:
759:
757:
756:
751:
746:
741:
734:
728:
725:
724:
720:
719:
717:
716:
711:
706:
700:
697:
696:
692:
691:
689:
688:
683:
678:
673:
668:
662:
659:
658:
652:
651:
649:
648:
647:
646:
636:
635:
634:
629:
624:
614:
608:
605:
604:
598:
597:
586:
578:
577:
573:
572:
571:of articles on
560:
559:
557:
556:
549:
542:
534:
531:
530:
528:
527:
515:
502:
499:
498:
495:
494:
489:
479:
474:
469:
463:
460:Related topics
459:
458:
457:
454:
453:
450:
449:
444:
442:
441:
436:
430:
428:
426:
425:
420:
414:
411:
405:
404:
403:
400:
399:
396:
395:
389:
388:
383:
382:
380:
379:
373:
371:
369:
368:
363:
358:
352:
350:
348:
347:
342:
336:
334:
328:
327:
320:
319:
314:
312:
311:
306:
300:
298:
296:
295:
290:
284:
282:
280:
279:
274:
268:
266:
264:
263:
258:
252:
250:
248:
247:
242:
236:
234:
232:
231:
226:
220:
218:
212:
211:
205:
195:
194:
193:
190:
189:
186:
185:
179:
178:
171:
170:
168:
167:
162:
157:
152:
146:
143:
142:
136:
126:
125:
124:
121:
120:
113:
105:
104:
96:
95:
26:
9:
6:
4:
3:
2:
9490:
9479:
9476:
9474:
9471:
9469:
9466:
9464:
9461:
9459:
9456:
9454:
9451:
9449:
9446:
9444:
9441:
9440:
9438:
9426:
9425:
9413:
9409:
9408:
9396:
9392:
9391:
9379:
9375:
9374:
9362:
9358:
9357:
9345:
9344:
9341:
9335:
9327:
9317:
9315:
9310:
9305:
9303:
9298:
9293:
9292:
9289:
9276:
9273:
9271:
9268:
9266:
9263:
9261:
9258:
9256:
9255:Latin Vulgate
9253:
9251:
9248:
9247:
9245:
9241:
9235:
9232:
9230:
9227:
9225:
9222:
9220:
9217:
9215:
9212:
9210:
9207:
9205:
9202:
9200:
9197:
9195:
9192:
9190:
9187:
9185:
9182:
9180:
9177:
9175:
9172:
9170:
9167:
9165:
9162:
9160:
9157:
9155:
9152:
9150:
9147:
9145:
9142:
9140:
9137:
9135:
9132:
9130:
9127:
9125:
9122:
9120:
9117:
9115:
9112:
9110:
9107:
9105:
9102:
9100:
9097:
9095:
9092:
9090:
9087:
9085:
9082:
9080:
9077:
9076:
9074:
9070:
9063:
9062:
9058:
9055:
9054:
9050:
9047:
9046:
9042:
9038:
9035:
9033:
9030:
9029:
9027:
9026:
9022:
9021:
9019:
9015:
9009:
9006:
9004:
9001:
8999:
8996:
8994:
8991:
8987:
8984:
8983:
8982:
8979:
8975:
8972:
8970:
8967:
8965:
8962:
8961:
8960:
8957:
8956:
8954:
8950:
8944:
8941:
8939:
8938:
8934:
8932:
8931:
8927:
8925:
8924:Good Shepherd
8922:
8920:
8917:
8915:
8912:
8910:
8909:Bread of Life
8907:
8905:
8902:
8901:
8899:
8896:
8891:
8885:
8882:
8880:
8877:
8875:
8872:
8870:
8867:
8865:
8862:
8860:
8857:
8855:
8852:
8850:
8847:
8845:
8842:
8840:
8837:
8835:
8832:
8830:
8827:
8825:
8822:
8820:
8817:
8815:
8812:
8810:
8807:
8806:
8804:
8800:
8794:
8791:
8789:
8786:
8784:
8781:
8779:
8776:
8774:
8771:
8768:
8767:
8764:
8761:
8759:
8756:
8754:
8751:
8749:
8746:
8744:
8741:
8739:
8736:
8734:
8731:
8729:
8726:
8724:
8721:
8719:
8716:
8714:
8711:
8709:
8706:
8704:
8701:
8699:
8696:
8694:
8691:
8689:
8686:
8684:
8681:
8679:
8678:Herod Antipas
8676:
8674:
8671:
8669:
8666:
8664:
8661:
8660:
8658:
8654:
8648:
8645:
8643:
8642:
8638:
8636:
8633:
8631:
8630:
8626:
8624:
8623:
8619:
8617:
8614:
8612:
8609:
8607:
8604:
8602:
8601:
8597:
8595:
8592:
8590:
8587:
8585:
8582:
8580:
8577:
8576:
8574:
8570:
8564:
8561:
8559:
8556:
8554:
8551:
8549:
8546:
8544:
8541:
8539:
8536:
8534:
8531:
8529:
8526:
8524:
8521:
8519:
8516:
8514:
8511:
8509:
8506:
8504:
8501:
8499:
8496:
8494:
8491:
8489:
8486:
8484:
8481:
8479:
8476:
8474:
8471:
8470:
8468:
8462:
8452:
8449:
8447:
8444:
8442:
8439:
8437:
8434:
8432:
8428:
8424:
8420:
8416:
8412:
8408:
8405:
8404:
8402:
8400:
8396:
8390:
8387:
8383:
8380:
8378:
8375:
8373:
8370:
8368:
8365:
8363:
8360:
8358:
8355:
8353:
8350:
8348:
8345:
8344:
8343:
8342:Book of Glory
8340:
8336:
8333:
8331:
8328:
8326:
8323:
8321:
8318:
8316:
8313:
8311:
8308:
8306:
8303:
8301:
8298:
8296:
8293:
8291:
8288:
8286:
8283:
8282:
8281:
8280:Book of Signs
8278:
8276:
8273:
8272:
8270:
8268:
8264:
8261:
8258:
8257:New Testament
8253:
8249:
8245:
8238:
8233:
8231:
8226:
8224:
8219:
8218:
8215:
8203:
8200:
8198:
8195:
8193:
8190:
8189:
8186:
8180:
8177:
8175:
8172:
8170:
8167:
8165:
8162:
8160:
8157:
8155:
8152:
8150:
8147:
8145:
8142:
8140:
8137:
8136:
8134:
8130:
8124:
8121:
8119:
8116:
8114:
8111:
8109:
8106:
8104:
8101:
8099:
8098:
8094:
8092:
8089:
8087:
8084:
8082:
8081:
8077:
8075:
8072:
8070:
8067:
8065:
8062:
8060:
8057:
8056:
8054:
8052:
8048:
8042:
8039:
8037:
8034:
8032:
8029:
8027:
8024:
8022:
8019:
8017:
8014:
8012:
8009:
8008:
8006:
8002:
7996:
7993:
7989:
7986:
7984:
7981:
7979:
7976:
7974:
7971:
7970:
7969:
7966:
7962:
7959:
7957:
7954:
7953:
7952:
7949:
7945:
7942:
7940:
7937:
7936:
7935:
7932:
7929:
7925:
7922:
7920:
7917:
7915:
7912:
7910:
7907:
7906:
7904:
7900:
7894:
7891:
7889:
7886:
7884:
7881:
7879:
7876:
7874:
7871:
7869:
7866:
7864:
7861:
7859:
7856:
7854:
7851:
7849:
7846:
7844:
7841:
7839:
7836:
7834:
7831:
7829:
7826:
7824:
7821:
7819:
7818:
7814:
7812:
7809:
7807:
7804:
7802:
7799:
7797:
7794:
7792:
7791:2 Corinthians
7789:
7787:
7786:1 Corinthians
7784:
7782:
7779:
7777:
7774:
7772:
7769:
7767:
7764:
7762:
7759:
7757:
7754:
7753:
7751:
7749:
7748:New Testament
7745:
7735:
7732:
7730:
7729:New Testament
7727:
7723:
7720:
7719:
7718:
7715:
7714:
7712:
7708:
7700:
7697:
7695:
7692:
7690:
7687:
7686:
7685:
7682:
7681:
7679:
7677:
7673:
7667:
7664:
7662:
7659:
7657:
7654:
7653:
7651:
7649:
7644:
7638:
7637:Broader canon
7635:
7633:
7630:
7628:
7625:
7623:
7620:
7618:
7615:
7614:
7612:
7610:
7606:
7600:
7597:
7595:
7592:
7590:
7587:
7585:
7582:
7580:
7577:
7575:
7572:
7570:
7567:
7566:
7564:
7558:
7555:
7554:
7551:
7543:
7540:
7538:
7535:
7533:
7530:
7529:
7528:
7525:
7523:
7519:
7516:
7514:
7511:
7509:
7506:
7504:
7501:
7499:
7496:
7494:
7491:
7489:
7486:
7484:
7481:
7480:
7478:
7472:
7470:
7467:
7465:
7462:
7461:
7458:
7455:
7453:
7446:
7442:
7436:
7433:
7431:
7428:
7426:
7423:
7421:
7418:
7416:
7413:
7411:
7408:
7406:
7403:
7401:
7398:
7396:
7393:
7391:
7388:
7386:
7383:
7381:
7378:
7376:
7373:
7371:
7368:
7366:
7363:
7361:
7358:
7356:
7353:
7351:
7350:Song of Songs
7348:
7346:
7343:
7341:
7338:
7336:
7333:
7331:
7328:
7326:
7323:
7321:
7318:
7316:
7313:
7311:
7308:
7306:
7303:
7301:
7298:
7296:
7293:
7291:
7288:
7286:
7283:
7281:
7278:
7276:
7273:
7271:
7268:
7266:
7263:
7261:
7258:
7257:
7255:
7253:
7249:
7248:Old Testament
7244:
7240:
7236:
7232:
7225:
7220:
7218:
7213:
7211:
7206:
7205:
7202:
7190:
7182:
7181:
7178:
7172:
7169:
7167:
7164:
7162:
7161:Mental health
7159:
7157:
7154:
7152:
7149:
7147:
7144:
7142:
7139:
7135:
7132:
7130:
7127:
7126:
7125:
7122:
7120:
7117:
7116:
7114:
7110:
7103:
7100:
7098:
7095:
7092:
7089:
7086:
7083:
7080:
7077:
7074:
7072:
7069:
7067:
7064:
7061:
7058:
7056:
7053:
7050:
7047:
7044:
7041:
7039:
7036:
7035:
7033:
7029:
7023:
7020:
7018:
7015:
7011:
7008:
7007:
7006:
7003:
7001:
6998:
6994:
6991:
6990:
6989:
6986:
6982:
6981:In the Talmud
6979:
6978:
6977:
6974:
6972:
6969:
6967:
6964:
6963:
6961:
6959:
6955:
6949:
6948:Cosmic Christ
6946:
6944:
6941:
6939:
6936:
6934:
6933:Second Coming
6931:
6929:
6926:
6922:
6921:Pre-existence
6919:
6917:
6914:
6912:
6909:
6908:
6907:
6904:
6900:
6897:
6895:
6892:
6891:
6890:
6887:
6886:
6884:
6882:
6878:
6872:
6869:
6867:
6864:
6862:
6859:
6857:
6854:
6852:
6849:
6847:
6844:
6843:
6841:
6839:
6835:
6829:
6826:
6820:
6817:
6815:
6812:
6810:
6807:
6805:
6802:
6801:
6800:
6797:
6795:
6792:
6791:
6790:
6787:
6786:
6784:
6782:
6778:
6772:
6769:
6767:
6764:
6762:
6759:
6755:
6752:
6750:
6747:
6745:
6742:
6740:
6737:
6735:
6732:
6730:
6727:
6725:
6722:
6721:
6720:
6717:
6716:
6714:
6712:
6711:New Testament
6708:
6702:
6699:
6697:
6694:
6690:
6687:
6686:
6685:
6682:
6678:
6675:
6674:
6673:
6670:
6668:
6665:
6663:
6660:
6658:
6655:
6653:
6650:
6646:
6643:
6642:
6641:
6638:
6636:
6633:
6631:
6628:
6626:
6623:
6621:
6618:
6616:
6613:
6611:
6608:
6606:
6603:
6601:
6598:
6596:
6593:
6589:
6588:Lord's Prayer
6586:
6585:
6584:
6581:
6577:
6574:
6573:
6572:
6568:
6565:
6561:
6558:
6557:
6556:
6553:
6549:
6546:
6544:
6541:
6540:
6539:
6536:
6534:
6531:
6529:
6526:
6524:
6523:Unknown years
6521:
6518:
6515:
6511:
6508:
6506:
6505:Date of birth
6503:
6501:
6498:
6497:
6496:
6493:
6491:
6488:
6487:
6485:
6483:
6478:
6474:
6468:
6465:
6463:
6460:
6459:
6456:
6452:
6445:
6440:
6438:
6433:
6431:
6426:
6425:
6422:
6413:
6404:
6403:
6399:
6398:New Testament
6392:
6387:
6381:
6377:
6376:
6367:
6362:
6359:
6357:
6353:
6350:
6348:
6345:
6343:
6339:
6337:
6336:
6335:Bible Gateway
6331:
6330:
6329:
6316:
6310:
6306:
6305:
6300:
6296:
6292:
6286:
6282:
6281:
6275:
6271:
6265:
6261:
6260:
6254:
6250:
6244:
6240:
6239:
6233:
6229:
6223:
6219:
6218:
6212:
6208:
6202:
6199:. Routledge.
6198:
6194:
6193:"Christology"
6189:
6185:
6179:
6175:
6174:
6168:
6164:
6158:
6154:
6153:
6148:
6144:
6140:
6134:
6130:
6129:
6123:
6119:
6113:
6109:
6108:
6102:
6098:
6092:
6088:
6087:
6082:
6077:
6073:
6067:
6063:
6062:
6057:
6053:
6049:
6043:
6039:
6038:
6032:
6028:
6022:
6018:
6017:
6011:
6007:
6001:
5997:
5993:
5989:
5985:
5979:
5975:
5974:
5968:
5964:
5958:
5954:
5950:
5945:
5941:
5937:
5933:
5929:
5925:
5919:
5915:
5911:
5907:
5903:
5899:
5895:
5891:
5887:
5883:
5879:
5873:
5869:
5868:
5862:
5858:
5852:
5848:
5847:
5841:
5837:
5831:
5827:
5826:
5821:
5817:
5813:
5807:
5802:
5801:
5794:
5790:
5784:
5780:
5776:
5772:
5768:
5764:
5760:
5756:
5755:Painter, John
5752:
5748:
5746:0-375-50156-8
5742:
5737:
5736:
5730:
5726:
5722:
5718:
5714:
5708:
5704:
5700:
5696:
5692:
5688:
5684:
5680:
5675:
5671:
5665:
5660:
5659:
5652:
5648:
5642:
5638:
5637:
5631:
5627:
5621:
5617:
5616:
5610:
5606:
5602:
5598:
5594:
5590:
5586:
5582:
5578:
5574:
5568:
5563:
5562:
5555:
5551:
5545:
5541:
5540:
5534:
5530:
5524:
5520:
5519:
5513:
5509:
5503:
5499:
5498:
5493:
5489:
5485:
5479:
5475:
5474:
5468:
5464:
5458:
5454:
5453:
5447:
5443:
5439:
5435:
5431:
5427:
5423:
5419:
5415:
5410:
5406:
5400:
5396:
5395:
5389:
5385:
5379:
5375:
5374:
5368:
5364:
5358:
5354:
5353:
5348:
5344:
5340:
5334:
5330:
5329:
5323:
5319:
5317:0-8028-0680-5
5313:
5309:
5308:
5303:
5299:
5295:
5289:
5285:
5281:
5280:
5275:
5270:
5266:
5260:
5256:
5255:
5249:
5245:
5239:
5235:
5234:
5228:
5224:
5218:
5214:
5213:
5207:
5203:
5199:
5195:
5191:
5188:(2): 227–47.
5187:
5183:
5178:
5174:
5168:
5165:. Zondervan.
5164:
5163:
5157:
5153:
5147:
5143:
5142:
5136:
5132:
5126:
5122:
5118:
5113:
5109:
5103:
5099:
5098:
5092:
5088:
5082:
5078:
5077:
5071:
5067:
5061:
5057:
5056:
5050:
5046:
5040:
5036:
5032:
5031:Cambridge, UK
5028:
5024:
5020:
5016:
5012:
5008:
5002:
4998:
4997:
4991:
4987:
4983:
4979:
4973:
4969:
4965:
4961:
4957:
4953:
4949:
4944:
4940:
4934:
4930:
4926:
4925:
4920:
4916:
4912:
4908:
4904:
4899:
4895:
4889:
4885:
4884:
4878:
4874:
4868:
4864:
4863:
4857:
4853:
4852:Jesus Seminar
4849:
4843:
4839:
4838:
4832:
4828:
4827:Jesus Seminar
4824:
4818:
4815:. Macmillan.
4814:
4813:
4807:
4803:
4797:
4793:
4792:
4787:
4783:
4779:
4773:
4769:
4768:
4762:
4758:
4752:
4749:. HarperOne.
4747:
4746:
4739:
4735:
4729:
4725:
4724:
4718:
4714:
4708:
4704:
4703:
4698:
4694:
4690:
4684:
4680:
4679:
4673:
4669:
4663:
4659:
4658:
4653:
4649:
4645:
4639:
4635:
4634:
4629:
4624:
4620:
4614:
4611:. Routledge.
4610:
4606:
4601:
4597:
4591:
4587:
4583:
4578:
4574:
4568:
4564:
4563:
4558:
4554:
4550:
4546:
4542:
4536:
4532:
4531:
4525:
4513:
4509:
4505:
4504:
4499:
4494:
4490:
4484:
4481:. Routledge.
4480:
4479:
4474:
4469:
4465:
4459:
4455:
4454:
4448:
4441:
4437:
4433:
4429:
4425:
4421:
4417:
4410:
4406:
4402:
4398:
4392:
4388:
4387:
4381:
4377:
4372:
4368:
4362:
4358:
4357:
4351:
4347:
4341:
4337:
4336:
4330:
4326:
4320:
4317:. Routledge.
4316:
4315:
4310:
4305:
4301:
4295:
4291:
4290:
4285:
4281:
4277:
4273:
4271:0-385-24767-2
4267:
4263:
4262:
4256:
4252:
4246:
4242:
4241:
4235:
4231:
4225:
4221:
4220:
4214:
4210:
4204:
4200:
4199:
4194:
4190:
4186:
4182:
4178:
4174:
4170:
4165:
4161:
4155:
4151:
4150:
4144:
4140:
4134:
4130:
4129:
4124:
4120:
4116:
4112:
4108:
4104:
4100:
4094:
4090:
4086:
4082:
4078:
4074:
4070:
4065:
4061:
4055:
4051:
4047:
4042:
4038:
4032:
4028:
4027:
4021:
4017:
4011:
4007:
4006:
4000:
3996:
3990:
3986:
3982:
3977:
3973:
3967:
3963:
3962:
3957:
3952:
3948:
3942:
3938:
3934:
3933:
3928:
3924:
3920:
3914:
3910:
3909:
3904:
3900:
3896:
3890:
3886:
3882:
3878:
3874:
3870:
3866:
3862:
3858:
3854:
3850:
3849:
3837:
3836:Blomberg 2023
3832:
3825:
3820:
3813:
3808:
3801:
3796:
3789:
3784:
3777:
3772:
3765:
3760:
3758:
3750:
3745:
3738:
3733:
3726:
3721:
3715:
3710:
3704:
3699:
3693:, p. 56.
3692:
3687:
3680:
3675:
3668:
3663:
3656:
3651:
3645:, p. 80.
3644:
3639:
3632:
3631:Thompson 2006
3627:
3625:
3617:
3612:
3605:
3600:
3593:
3588:
3581:
3576:
3570:
3565:
3558:
3557:Michaels 1971
3553:
3546:
3541:
3534:
3529:
3527:
3525:
3517:
3512:
3505:
3500:
3493:
3488:
3486:
3478:
3473:
3471:
3469:
3467:
3465:
3463:
3455:
3450:
3443:
3438:
3431:
3426:
3419:
3414:
3408:, p. 62.
3407:
3402:
3395:
3390:
3383:
3378:
3371:
3366:
3359:
3358:DeConick 2016
3354:
3348:, p. 42.
3347:
3342:
3335:
3330:
3323:
3318:
3312:, p. 36.
3311:
3306:
3299:
3294:
3287:
3282:
3275:
3270:
3268:
3261:, p. 16.
3260:
3255:
3248:
3243:
3241:
3233:
3228:
3221:
3216:
3214:
3206:
3201:
3199:
3197:
3195:
3193:
3185:
3180:
3173:
3168:
3161:
3156:
3149:
3145:
3141:
3136:
3129:
3128:Mark 10:33–34
3125:
3121:
3116:
3110:
3106:
3101:
3094:
3089:
3082:
3077:
3070:
3065:
3058:
3053:
3047:
3042:
3036:, p. 11.
3035:
3034:Cullmann 1965
3030:
3024:
3019:
3013:
3008:
3002:
2997:
2991:
2986:
2980:
2975:
2969:
2964:
2958:
2953:
2946:
2941:
2935:, p. 51.
2934:
2929:
2923:
2918:
2911:
2899:
2893:
2889:
2888:
2883:
2876:
2870:, p. 99.
2869:
2868:Januariy 2013
2864:
2857:
2852:
2845:
2840:
2831:
2823:
2817:
2813:
2812:
2804:
2798:, p. 53.
2797:
2792:
2785:
2781:
2775:
2769:, p. 17.
2768:
2763:
2761:
2754:, p. 10.
2753:
2748:
2746:
2738:
2733:
2726:
2721:
2714:
2713:Bauckham 2008
2709:
2702:
2697:
2691:, p. 23.
2690:
2685:
2683:
2675:
2674:Attridge 2008
2670:
2663:
2658:
2651:
2646:
2640:, p. 72.
2639:
2634:
2628:, p. 70.
2627:
2622:
2615:
2610:
2604:, p. 41.
2603:
2598:
2591:
2586:
2579:
2574:
2567:
2562:
2556:, p. 14.
2555:
2550:
2543:
2538:
2536:
2534:
2526:
2521:
2514:
2509:
2502:
2497:
2491:, p. 41.
2490:
2485:
2479:
2478:John 21:24–25
2474:
2468:
2463:
2456:
2451:
2444:
2439:
2433:, p. 15.
2432:
2427:
2421:, p. 41.
2420:
2415:
2413:
2411:
2403:
2398:
2391:
2386:
2379:
2374:
2368:, p. 18.
2367:
2362:
2360:
2352:
2347:
2340:
2335:
2333:
2331:
2324:, p. 83.
2323:
2318:
2316:
2309:, p. 53.
2308:
2303:
2287:
2283:
2279:
2273:
2265:
2261:
2255:
2251:
2250:
2249:ESV Pew Bible
2243:
2239:
2222:
2216:
2209:
2205:
2204:New Testament
2201:
2197:
2193:
2188:
2181:
2177:
2173:
2169:
2163:
2155:
2150:
2141:
2137:
2134:
2130:
2127:
2124:
2123:good shepherd
2120:
2117:
2114:
2110:
2107:
2106:bread of life
2103:
2102:
2098:
2091:
2087:
2081:
2077:
2067:
2064:
2062:
2059:
2057:
2054:
2052:
2049:
2047:
2044:
2042:
2039:
2037:
2034:
2032:
2029:
2027:
2024:
2022:
2019:
2017:
2014:
2013:
2006:
2004:
2000:
1999:
1994:
1990:
1986:
1985:Book of Signs
1982:
1977:
1975:
1971:
1967:
1963:
1962:
1957:
1953:
1949:
1945:
1941:
1940:Passion Plays
1937:
1933:
1925:
1921:
1919:
1914:
1905:
1901:
1899:
1895:
1891:
1884:
1873:
1870:
1862:
1852:
1848:
1842:
1841:
1836:This section
1834:
1830:
1825:
1824:
1816:
1814:
1809:
1805:
1795:
1792:
1790:
1786:
1781:
1779:
1775:
1774:Good Shepherd
1771:
1767:
1763:
1757:
1755:
1750:
1749:
1743:
1739:
1735:
1731:
1726:
1721:
1716:
1714:
1710:
1706:
1702:
1698:
1694:
1690:
1686:
1682:
1677:
1675:
1671:
1667:
1663:
1658:
1654:
1652:
1648:
1644:
1640:
1635:
1633:
1623:
1620:
1618:
1615:
1614:
1611:
1607:
1605:
1602:
1601:
1597:
1595:
1592:
1591:
1588:
1585:
1583:
1580:
1579:
1575:
1571:
1569:
1566:
1565:
1561:
1558:
1556:
1553:
1552:
1548:
1546:
1542:
1539:
1538:
1535:
1532:
1530:
1527:
1526:
1522:
1520:
1517:
1516:
1513:
1509:
1506:
1504:
1500:
1497:
1496:
1493:
1490:
1488:
1485:
1484:
1481:
1478:
1476:
1475:Lord's Supper
1473:
1472:
1468:
1464:
1461:
1460:
1456:
1454:
1451:
1450:
1446:
1444:
1440:
1437:
1436:
1432:
1429:
1428:
1424:
1421:
1420:
1417:
1414:
1401:
1397:
1392:
1383:
1381:
1375:
1373:
1372:
1366:
1364:
1360:
1356:
1352:
1351:Philo Judaeus
1348:
1344:
1339:
1335:
1331:
1325:
1315:
1312:
1311:Jesus Seminar
1308:
1307:Herod Antipas
1303:
1300:
1296:
1295:that of Jesus
1290:
1280:
1278:
1270:Individualism
1267:
1265:
1261:
1257:
1253:
1247:
1237:
1235:
1231:
1226:
1217:
1216:Ancient Greek
1206:
1200:
1195:
1189:
1187:
1183:
1179:
1175:
1171:
1166:
1165:
1159:
1155:
1149:
1145:
1139:
1129:
1127:
1123:
1119:
1115:
1111:
1107:
1103:
1099:
1098:New Testament
1094:
1090:
1086:
1082:
1076:
1063:
1058:
1049:
1047:
1042:
1037:
1033:
1025:
1021:
1017:
1013:
1010:
1006:
1002:
998:
997:
996:
994:
990:
989:Book of Glory
986:
985:Book of Signs
982:
976:
972:
971:Book of Signs
968:
960:
956:
951:
947:
940:
938:
934:
924:
922:
916:
914:
910:
895:
891:
880:
870:
868:
864:
860:
856:
852:
846:
844:
840:
836:
832:
828:
824:
820:
819:New Testament
815:
809:
800:
799:Ancient Greek
796:
784:
779:
777:
772:
770:
765:
764:
762:
761:
755:
752:
750:
747:
745:
742:
740:
739:
735:
733:
730:
729:
727:
726:
722:
721:
715:
712:
710:
707:
705:
702:
701:
699:
698:
694:
693:
687:
684:
682:
679:
677:
674:
672:
669:
667:
664:
663:
661:
660:
657:
654:
653:
645:
642:
641:
640:
637:
633:
630:
628:
625:
623:
620:
619:
618:
615:
613:
610:
609:
607:
606:
603:
600:
599:
595:
591:
590:
584:
580:
579:
575:
574:
570:
566:
565:
555:
550:
548:
543:
541:
536:
535:
533:
532:
526:
521:
516:
514:
504:
503:
501:
500:
493:
490:
487:
483:
480:
478:
475:
473:
470:
468:
465:
464:
456:
455:
448:
445:
440:
437:
435:
432:
431:
429:
424:
421:
419:
416:
415:
413:
412:
408:
402:
401:
394:
391:
390:
386:
385:
378:
375:
374:
372:
367:
364:
362:
359:
357:
354:
353:
351:
346:
343:
341:
338:
337:
335:
333:
330:
329:
326:
323:
322:
318:
315:
310:
307:
305:
302:
301:
299:
294:
291:
289:
286:
285:
283:
278:
275:
273:
270:
269:
267:
262:
259:
257:
254:
253:
251:
246:
243:
241:
238:
237:
235:
230:
229:2 Corinthians
227:
225:
224:1 Corinthians
222:
221:
219:
217:
214:
213:
210:
207:
206:
202:
198:
192:
191:
184:
181:
180:
177:
174:
173:
166:
163:
161:
158:
156:
153:
151:
148:
147:
145:
144:
141:
138:
137:
133:
129:
123:
122:
117:
111:
107:
106:
103:
102:New Testament
98:
97:
93:
89:
88:
81: AD 150
75:
71:
66:
62:
58:
51:
44:
37:
33:
19:
9422:
9405:
9388:
9371:
9359:from Commons
9354:
9333:
9314:Christianity
9059:
9051:
9048:(Pärt, 1982)
9043:
9023:
8935:
8928:
8854:Jordan River
8844:Jacob's Well
8683:Jesus Christ
8639:
8627:
8620:
8598:
8523:Foot washing
8389:Epilogue: 21
8243:
8097:Vetus Latina
8095:
8078:
8031:Jewish canon
8026:Antilegomena
7928:Poetic Books
7924:Wisdom books
7902:Subdivisions
7815:
7770:
7520: /
7445:Deuterocanon
7365:Lamentations
7345:Ecclesiastes
7252:(protocanon)
7243:Hebrew Bible
7071:Holy Kinship
7022:Master Jesus
7000:Baháʼí Faith
6894:Christianity
6881:Christianity
6851:Christ Child
6846:Bibliography
6738:
6696:Resurrection
6610:Homelessness
6519:(apocryphal)
6500:Virgin birth
6490:Annunciation
6482:Jesus's life
6396:
6373:
6355:
6333:
6327:
6303:
6279:
6262:. Eerdmans.
6258:
6237:
6216:
6196:
6172:
6151:
6127:
6110:. Eerdmans.
6106:
6085:
6060:
6036:
6015:
5995:
5972:
5952:
5893:
5866:
5845:
5824:
5799:
5762:
5734:
5682:
5657:
5635:
5614:
5588:
5584:
5560:
5538:
5517:
5496:
5472:
5451:
5420:(1): 14–23.
5417:
5413:
5393:
5372:
5351:
5327:
5306:
5278:
5253:
5232:
5215:. Eerdmans.
5211:
5185:
5181:
5161:
5140:
5120:
5096:
5079:. Eerdmans.
5075:
5054:
5022:
4995:
4947:
4923:
4882:
4861:
4850:– via
4836:
4825:– via
4811:
4790:
4766:
4744:
4722:
4701:
4677:
4656:
4632:
4608:
4581:
4561:
4549:Cross, F. L.
4529:
4516:. Retrieved
4512:the original
4507:
4501:
4477:
4452:
4419:
4415:
4385:
4375:
4355:
4334:
4313:
4288:
4260:
4239:
4218:
4197:
4179:(1): 39–65.
4176:
4172:
4148:
4127:
4072:
4049:
4025:
4004:
3987:. Eerdmans.
3984:
3964:. Eerdmans.
3960:
3931:
3907:
3868:
3831:
3819:
3807:
3795:
3783:
3776:Sanders 1995
3771:
3751:, p. 4.
3749:Moloney 1998
3744:
3739:, p. 1.
3732:
3727:, p. 8.
3725:Neusner 2003
3720:
3709:
3698:
3686:
3674:
3662:
3650:
3638:
3611:
3599:
3587:
3575:
3564:
3552:
3540:
3511:
3504:Perkins 1993
3499:
3449:
3437:
3425:
3413:
3406:Lindars 1990
3401:
3389:
3377:
3365:
3353:
3341:
3329:
3317:
3305:
3293:
3281:
3259:Barrett 1978
3254:
3227:
3179:
3167:
3155:
3135:
3115:
3100:
3093:Ronning 2010
3088:
3076:
3064:
3052:
3041:
3029:
3018:
3007:
2996:
2985:
2974:
2963:
2952:
2940:
2933:Hurtado 2005
2928:
2917:
2908:
2901:. Retrieved
2886:
2875:
2863:
2856:Hurtado 2010
2851:
2839:
2830:
2810:
2803:
2796:Hurtado 2005
2791:
2783:
2774:
2732:
2720:
2708:
2696:
2689:Moloney 1998
2669:
2657:
2645:
2633:
2626:Hurtado 2005
2621:
2616:, p. 2.
2609:
2597:
2585:
2573:
2561:
2549:
2525:Lincoln 2005
2520:
2513:Reddish 2011
2508:
2496:
2484:
2473:
2462:
2450:
2438:
2426:
2419:Reddish 2011
2402:Burkett 2002
2397:
2390:Reddish 2011
2385:
2373:
2366:Lincoln 2005
2351:Burkett 2002
2346:
2339:Edwards 2015
2307:Lindars 1990
2302:
2290:. Retrieved
2281:
2272:
2248:
2242:
2215:
2191:
2187:
2162:
2149:
2097:
2089:
2088:, or simply
2085:
2080:
1996:
1981:Steve Warner
1978:
1959:
1943:
1929:
1916:
1902:
1886:
1865:
1856:
1845:Please help
1840:verification
1837:
1801:
1793:
1782:
1766:metaphorical
1758:
1717:
1678:
1659:
1655:
1643:signs gospel
1636:
1628:
1410:
1369:
1367:
1327:
1304:
1292:
1273:
1249:
1212:
1190:
1176:philosopher
1156:or Word. In
1151:
1078:
1029:
1008:appearances.
992:
988:
978:
946:
930:
917:
887:
847:
794:
792:
736:
714:Signs Gospel
611:
587:
164:
99:Books of the
73:
61:
9072:Manuscripts
9064:(2014 film)
9056:(2003 film)
9037:Discography
9017:Adaptations
8986:Holy Spirit
8753:Simon Peter
8543:Crucifixion
8533:Last Supper
8202:WikiProject
8080:Diatessaron
8051:Manuscripts
8004:Development
7806:Philippians
7676:Beta Israel
7594:4 Maccabees
7589:3 Maccabees
7503:2 Maccabees
7498:1 Maccabees
7280:Deuteronomy
7097:Descendants
7055:Holy Family
7038:Genealogies
7005:Manichaeism
6911:Incarnation
6906:Christology
6899:1st century
6781:Historicity
6672:Crucifixion
6640:Last Supper
4422:(1): 3–46.
4077:Minneapolis
3764:Watson 2014
3667:Carson 1991
3655:Ehrman 2005
3616:Pagels 2003
3592:Zanzig 1999
3430:Kovacs 1995
3274:Harris 2006
3160:Kysar 2007a
3109:Romans 3:25
3081:Harris 2006
3057:Greene 2004
2945:Harris 2006
2903:21 December
2844:Hillar 2012
2578:Menken 1996
2443:Harris 2006
2046:Last Gospel
1813:Christology
1768:stories or
1587:Lamb of God
1264:Last Supper
1234:crucifixion
1225:hypsōthēnai
1186:incarnation
1160:, the term
1089:incarnation
1085:Andrew Loke
1075:Christology
1069:Christology
961:, 1308–1311
884:Composition
594:Domenichino
256:Philippians
9437:Categories
9373:Quotations
9250:Greek Text
8959:Authorship
8788:Samaritans
8616:Jesus wept
8553:Empty tomb
8139:Authorship
8069:Septuagint
7914:Pentateuch
7893:Revelation
7817:Laodiceans
7811:Colossians
7300:1–2 Samuel
6943:Son of God
6838:Depictions
6576:Beatitudes
6533:Temptation
6477:Chronology
4107:1082543536
3812:Brown 1994
3714:John 12:24
3703:John 16:21
3679:Moule 1962
3604:Brown 1988
3477:Burge 2014
3442:Burge 2014
3418:Brown 1997
3334:Brown 1997
3322:Kysar 2005
3310:Olson 1999
3232:Moule 1962
3220:Moule 1962
3148:John 12:32
3105:Mark 10:45
3046:John 20:27
2767:Kruse 2004
2662:Bynum 2012
2501:Kelly 2012
2467:John 21:22
2455:O'Day 1998
2431:Bynum 2012
2230:References
2200:C. H. Dodd
2138:"I am the
2121:"I am the
2111:"I am the
2104:"I am the
1976:as Jesus.
1770:allegories
1695:, and the
1647:the exodus
1334:Gnosticism
1318:Gnosticism
1252:sacraments
1240:Sacraments
1142:See also:
1081:James Dunn
905: 202
903: – c.
901: 130
873:Authorship
704:Apocryphon
676:Evangelist
656:Authorship
639:Revelation
407:Authorship
387:Apocalypse
261:Colossians
201:Apocalypse
176:Lukan Acts
70:Papyrus 52
9458:Catharism
9424:Resources
9407:Textbooks
9079:Papyrus 2
9032:Structure
8943:True Vine
8897:" sayings
8849:Jerusalem
8834:Capernaum
8824:Bethsaida
8814:Bethabara
8793:Sanhedrin
8783:Sadducees
8778:Pharisees
8738:Nicodemus
8733:Nathanael
8600:Ecce homo
8518:Anointing
7978:Johannine
7838:2 Timothy
7833:1 Timothy
7801:Ephesians
7796:Galatians
7584:Psalm 151
7452:apocrypha
7430:Zechariah
7420:Zephaniah
7305:1–2 Kings
7270:Leviticus
7156:Criticism
7141:Christmas
7017:Mandaeism
6993:Ahmadiyya
6701:Ascension
6625:Anointing
6560:Disciples
6543:Selecting
5940:171267332
5932:0167-9732
5721:2214-2800
5442:166084766
5434:0048-1009
4986:475098055
4436:1476-8690
4359:. Brill.
4115:242455133
4008:. Baker.
3873:Cambridge
3643:Most 2005
3569:John 6:42
3382:Most 2005
3298:Funk 1998
3286:Funk 1998
3144:John 8:28
3140:John 3:14
3130:and pars.
3124:Mark 9:31
3120:Mark 8:31
3069:Dunn 2015
2922:John 5:18
2737:Aune 2003
2725:Aune 2003
2650:Lamb 2014
2614:Lamb 2014
2235:Citations
2168:John 6:56
2140:true vine
1952:Brian Cox
1890:Jerusalem
1859:July 2021
1789:Nicodemus
1785:Pharisees
1778:True Vine
1705:Nathanael
1651:Samaritan
1610:Paraclete
1562:prologue
1260:Eucharist
1246:Sacrament
937:Paraclete
913:Palestine
808:romanized
686:Presbyter
418:Luke-Acts
293:2 Timothy
288:1 Timothy
245:Ephesians
240:Galatians
9302:Religion
8673:Caiaphas
8407:John 1:1
8267:Chapters
8192:Category
8091:Peshitta
7988:Catholic
7983:Pastoral
7968:Epistles
7961:Synoptic
7848:Philemon
7661:2 Baruch
7648:Peshitta
7622:Jubilees
7574:2 Esdras
7569:1 Esdras
7464:Catholic
7415:Habakkuk
7360:Jeremiah
7340:Proverbs
7320:Nehemiah
7189:Category
7060:Panthera
7045:(mother)
6804:Josephus
6657:Betrayal
6600:Miracles
6595:Parables
6555:Ministry
6538:Apostles
6495:Nativity
6301:(2015).
5994:(1995).
5888:(2013).
5822:(2015).
5731:(2003).
5349:(2005).
5017:(2005).
4956:New York
4921:(eds.).
4788:(2008).
4770:. SPCK.
4699:(1996).
4654:(1992).
4475:(2006).
4440:Archived
4407:(2010).
4195:(1966).
4125:(2011).
3929:(1978).
3867:(eds.).
3855:(2008).
2910:formula.
2590:Eve 2016
2292:21 April
2286:Archived
2264:Archived
2172:10:14–15
2009:See also
1776:and the
1762:parables
1748:parousia
1740:and the
1691:and the
1467:The Jews
1258:and the
1220:ὑψωθῆναι
1144:John 1:1
1052:Theology
1046:Domitian
981:prologue
894:Irenaeus
821:'s four
723:See also
617:Epistles
569:a series
567:Part of
486:epistles
309:Philemon
197:Epistles
92:a series
90:Part of
9288:Portals
9243:Sources
8952:Related
8869:Samaria
8839:Galilee
8819:Bethany
8763:Zebedee
8713:Malchus
8708:Lazarus
8572:Phrases
8451:20:1–31
8164:Studies
8132:Related
8103:Vulgate
7973:Pauline
7951:Gospels
7868:2 Peter
7863:1 Peter
7853:Hebrews
7756:Matthew
7646:Syriac
7532:Susanna
7435:Malachi
7395:Obadiah
7370:Ezekiel
7275:Numbers
7260:Genesis
7233:of the
7112:Related
7082:Joachim
6976:Judaism
6966:Jesuism
6866:Statues
6819:Gospels
6809:Tacitus
6799:Sources
6724:Matthew
6719:Gospels
6630:Passion
6583:Prayers
6528:Baptism
6517:Infancy
6462:Outline
5761:(ed.).
5605:1560025
5202:3266937
4518:15 July
3845:Sources
2884:(ed.).
2003:Matthew
1989:Passion
1972:, with
1954:, with
1545:Gehenna
1256:baptism
1199:Targums
1102:triadic
1093:Trinity
975:John 21
810::
666:Apostle
439:Hebrews
345:2 Peter
340:1 Peter
317:Hebrews
150:Matthew
128:Gospels
9045:Passio
8884:Sychar
8864:Kidron
8802:Places
8773:Angels
8769:Groups
8758:Thomas
8743:Philip
8718:Martha
8663:Andrew
8656:People
8548:Burial
8464:Events
8399:Verses
8275:John 1
8197:Portal
8074:Targum
7883:3 John
7878:2 John
7873:1 John
7781:Romans
7734:Jewish
7559:Others
7518:Baruch
7513:Sirach
7508:Wisdom
7488:Judith
7473:Others
7425:Haggai
7375:Daniel
7355:Isaiah
7335:Psalms
7325:Esther
7290:Judges
7285:Joshua
7265:Exodus
7146:Easter
7102:Clopas
7049:Joseph
7031:Family
6928:Relics
6889:Christ
6684:Burial
6662:Arrest
6386:Gospel
6375:Gospel
6311:
6287:
6266:
6245:
6224:
6203:
6180:
6159:
6135:
6114:
6093:
6068:
6044:
6023:
6002:
5980:
5959:
5938:
5930:
5920:
5902:Leiden
5874:
5853:
5832:
5808:
5785:
5743:
5719:
5709:
5691:Boston
5687:Leiden
5666:
5643:
5622:
5603:
5569:
5546:
5525:
5504:
5480:
5459:
5440:
5432:
5401:
5380:
5359:
5335:
5314:
5290:
5261:
5240:
5219:
5200:
5169:
5148:
5127:
5104:
5083:
5062:
5041:
5003:
4984:
4974:
4952:Oxford
4935:
4890:
4869:
4844:
4819:
4798:
4774:
4753:
4730:
4709:
4685:
4664:
4640:
4615:
4592:
4569:
4537:
4485:
4460:
4434:
4393:
4363:
4342:
4321:
4296:
4268:
4247:
4226:
4205:
4156:
4135:
4113:
4105:
4095:
4056:
4033:
4012:
3991:
3968:
3943:
3915:
3891:
2894:
2818:
2784:p. 470
2256:
2178:, and
2131:"I am
1938:, and
1926:, 1902
1898:garden
1730:Exodus
1709:Thomas
1666:Joseph
1443:Chreia
1371:gnosis
1359:Qumran
1297:; his
1170:Wisdom
1126:Thomas
1110:Yahweh
973:, and
843:Thomas
681:Patmos
644:Events
627:Second
612:Gospel
366:3 John
361:2 John
356:1 John
216:Romans
9390:Texts
9356:Media
9326:Bible
8859:Judea
8668:Annas
8584:Logos
8446:18:38
8252:Bible
7858:James
7843:Titus
7617:Enoch
7483:Tobit
7410:Nahum
7405:Micah
7400:Jonah
7380:Hosea
7235:Bible
7231:Books
6988:Islam
6667:Trial
6571:Plain
6451:Jesus
5936:S2CID
5601:JSTOR
5438:S2CID
5198:JSTOR
4905:. In
4443:(PDF)
4412:(PDF)
4111:S2CID
3859:. In
3001:11:25
2990:10:11
2194:is a
2176:10:38
2073:Notes
1936:plays
1932:skits
1922:, by
1894:Judea
1734:Moses
1725:theos
1720:Logos
1668:" in
1541:Hades
1439:Logia
1209:Cross
1194:logos
1178:Philo
1164:logos
1154:Logos
1132:Logos
738:Logos
632:Third
622:First
332:James
304:Titus
74:recto
8895:I AM
8829:Cana
8809:Ænon
8441:14:6
8436:3:16
7956:List
7888:Jude
7776:Acts
7771:John
7766:Luke
7761:Mark
7722:list
7599:Odes
7390:Amos
7385:Joel
7315:Ezra
7295:Ruth
7088:Heli
7076:Anne
7043:Mary
6739:John
6734:Luke
6729:Mark
6689:Tomb
6410:Acts
6391:Luke
6309:ISBN
6285:ISBN
6264:ISBN
6243:ISBN
6222:ISBN
6201:ISBN
6178:ISBN
6157:ISBN
6133:ISBN
6112:ISBN
6091:ISBN
6066:ISBN
6042:ISBN
6021:ISBN
6000:ISBN
5978:ISBN
5957:ISBN
5928:ISSN
5918:ISBN
5872:ISBN
5851:ISBN
5830:ISBN
5806:ISBN
5783:ISBN
5741:ISBN
5717:ISSN
5707:ISBN
5689:and
5664:ISBN
5641:ISBN
5620:ISBN
5567:ISBN
5544:ISBN
5523:ISBN
5502:ISBN
5478:ISBN
5457:ISBN
5430:ISSN
5399:ISBN
5378:ISBN
5373:John
5357:ISBN
5333:ISBN
5312:ISBN
5288:ISBN
5259:ISBN
5238:ISBN
5217:ISBN
5167:ISBN
5146:ISBN
5125:ISBN
5102:ISBN
5081:ISBN
5060:ISBN
5039:ISBN
5029:and
5001:ISBN
4982:OCLC
4972:ISBN
4954:and
4933:ISBN
4888:ISBN
4867:ISBN
4842:ISBN
4817:ISBN
4796:ISBN
4772:ISBN
4751:ISBN
4728:ISBN
4707:ISBN
4683:ISBN
4662:ISBN
4638:ISBN
4613:ISBN
4590:ISBN
4567:ISBN
4535:ISBN
4520:2016
4483:ISBN
4458:ISBN
4432:ISSN
4391:ISBN
4361:ISBN
4340:ISBN
4319:ISBN
4294:ISBN
4266:ISBN
4245:ISBN
4224:ISBN
4203:ISBN
4154:ISBN
4133:ISBN
4103:OCLC
4093:ISBN
4054:ISBN
4031:ISBN
4010:ISBN
3989:ISBN
3966:ISBN
3941:ISBN
3913:ISBN
3889:ISBN
3023:15:1
3012:14:6
2979:10:7
2968:8:12
2957:6:35
2905:2021
2892:ISBN
2816:ISBN
2294:2022
2254:ISBN
2219:See
2166:See
2090:John
1950:and
1918:Bede
1892:and
1685:dove
1670:6:42
1662:Mary
1543:and
1441:and
1376:into
1146:and
1122:Luke
1118:I Am
1112:'s "
1060:The
793:The
709:Acts
377:Jude
199:and
165:John
160:Luke
155:Mark
132:Acts
130:and
34:and
9229:128
9224:122
9219:121
9214:120
9209:119
9204:109
9199:108
9194:107
9189:106
7449:and
7330:Job
6480:of
5910:doi
5775:doi
5699:doi
5593:doi
5422:doi
5190:doi
5186:114
4964:doi
4424:doi
4181:doi
4085:doi
3881:doi
1995:'s
1849:by
1715:".
1510:of
1501:of
1357:at
1203:ORD
991:or
9439::
9184:95
9179:93
9174:90
9169:84
9164:80
9159:76
9154:75
9149:66
9144:63
9139:60
9134:59
9129:55
9124:52
9119:45
9114:44
9109:39
9104:36
9099:28
9094:22
8431:42
8427:35
8425:;
8423:33
8419:25
8417:;
8415:23
8413:;
8411:20
8382:20
8377:19
8372:18
8367:17
8362:16
8357:15
8352:14
8347:13
8335:12
8330:11
8325:10
6388:of
5934:.
5926:.
5916:.
5904::
5896:.
5781:.
5769::
5765:.
5715:.
5705:.
5693::
5599:.
5587:.
5436:.
5428:.
5418:60
5416:.
5286:.
5196:.
5184:.
5033::
5025:.
5021:.
4980:.
4970:.
4958::
4950:.
4917:;
4913:;
4909:;
4584:.
4559:.
4551:;
4506:.
4500:.
4438:.
4430:.
4418:.
4414:.
4282:;
4177:69
4175:.
4171:.
4109:.
4101:.
4091:.
4079::
4071:.
3939:.
3887:.
3875::
3871:.
3863:;
3756:^
3623:^
3523:^
3484:^
3461:^
3266:^
3239:^
3212:^
3191:^
3146:,
3142:,
3126:,
3122:,
3107:,
2907:.
2759:^
2744:^
2681:^
2532:^
2409:^
2358:^
2329:^
2314:^
2284:.
2280:.
2262:.
2174:,
2170:,
2142:".
2005:.
1934:,
1756:.
1676:.
1576:"
1469:"
1394:A
1382:.
1222:,
1218::
969:,
939:.
915:.
898:c.
805:,
801::
592:,
94:on
83:).
78:c.
76:;
9342::
9290::
9089:6
9084:5
8893:"
8429:–
8421:–
8409:–
8320:9
8315:8
8310:7
8305:6
8300:5
8295:4
8290:3
8285:2
8259:)
8255:(
8236:e
8229:t
8222:v
7930:)
7926:(
7245:/
7223:e
7216:t
7209:v
6569:/
6443:e
6436:t
6429:v
6317:.
6293:.
6272:.
6251:.
6230:.
6209:.
6186:.
6165:.
6141:.
6120:.
6099:.
6074:.
6050:.
6029:.
6008:.
5986:.
5965:.
5942:.
5912::
5880:.
5859:.
5838:.
5814:.
5791:.
5777::
5749:.
5723:.
5701::
5672:.
5649:.
5628:.
5607:.
5595::
5589:5
5575:.
5552:.
5531:.
5510:.
5486:.
5465:.
5444:.
5424::
5407:.
5386:.
5365:.
5341:.
5320:.
5296:.
5267:.
5246:.
5225:.
5204:.
5192::
5175:.
5154:.
5133:.
5110:.
5089:.
5068:.
5047:.
5009:.
4988:.
4966::
4941:.
4896:.
4875:.
4854:.
4829:.
4804:.
4780:.
4759:.
4736:.
4715:.
4691:.
4670:.
4646:.
4621:.
4598:.
4575:.
4543:.
4522:.
4508:8
4491:.
4466:.
4426::
4420:8
4399:.
4369:.
4348:.
4327:.
4302:.
4274:.
4253:.
4232:.
4211:.
4187:.
4183::
4162:.
4141:.
4117:.
4087::
4062:.
4039:.
4018:.
3997:.
3974:.
3949:.
3921:.
3897:.
3883::
3814:.
3657:.
3618:.
3582:.
3432:.
3336:.
3276:.
3249:.
3207:.
3150:.
3095:.
2824:.
2296:.
2182:.
2135:"
2125:"
2115:"
2108:"
1872:)
1866:(
1861:)
1857:(
1843:.
1572:"
1465:"
1402:.
1026:.
896:(
849:"
797:(
782:e
775:t
768:v
553:e
546:t
539:v
488:)
484:(
72:(
59:.
52:.
45:.
38:.
20:)
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.