747:. Ancient biographies were concerned with providing examples for readers to emulate while preserving and promoting the subject's reputation and memory, and also included morals and rhetoric in their works. Like all the synoptic gospels, the purpose of writing was to strengthen the faith of those who already believed, as opposed to serving as a tractate for missionary conversion. Christian churches were small communities of believers, often based on households (an autocratic patriarch plus extended family, slaves, freedmen, and other clients), and the evangelists often wrote on two levels: one the "historical" presentation of the story of Jesus, the other dealing with the concerns of the author's own day. Thus the proclamation of Jesus in Mark 1:14 and the following verses, for example, mixes the terms Jesus would have used as a 1st-century Jew ("kingdom of God") and those of the early church ("believe", "gospel").
1592:. The "shorter ending", found in a small number of manuscripts, tells how the women told "those around Peter" all that the angel had commanded and how the message of eternal life (or "proclamation of eternal salvation") was then sent out by Jesus himself; it differs from the rest of Mark both in style and in its understanding of Jesus and is almost universally considered a spurious addition; the overwhelming majority of manuscripts have the "longer ending", with accounts of the resurrected Jesus, the commissioning of the disciples to proclaim the gospel, and Christ's ascension. In deference to its importance within the manuscript tradition, the New Testament critical editors enclose the longer ending in brackets.
1732:, and is Jesus' own self-designation. These and other instances provide reliable evidence of how the evangelist perceived Jesus, but it is not clear just what the title meant to Mark and his 1st-century audience. Where it appears in the Hebrew scriptures it meant Israel as God's people, or the king at his coronation, or angels, as well as the suffering righteous man. In Hellenistic culture the same phrase meant a "divine man", a supernatural being. There is little evidence that "son of God" was a title for the messiah in 1st century Judaism, and the attributes that Mark describes in Jesus are much more those of the Hellenistic miracle-working "divine man" than of the Jewish Davidic messiah.
1843:. When the gospels call Jesus "Son of God" the intention is to place him in the class of Hellenistic and Greek divine men, the "sons of God" who were endowed with supernatural power to perform healings, exorcisms and other wonderful deeds. Mark's "Son of David" is Hellenistic, his Jesus predicting that his mission involves suffering, death and resurrection, and, by implication, not military glory and conquest. This reflects a move away from the Jewish-Christian apocalyptic tradition and towards the Hellenistic message preached by Paul, for whom Christ's death and resurrection, rather than the establishment of the apocalyptic Jewish kingdom, is the meaning of salvation, the "gospel".
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descriptions of Jesus' healings are a partial exception to this, as his methods, using spittle to heal blindness and magic formulae, were those of a magician. This is the charge the Jewish religious leaders bring against Jesus: they say he is performing exorcisms with the aid of an evil spirit and calling up the spirit of John the
Baptist. "There was no period in the history of the empire in which the magician was not considered an enemy of society," subject to penalties ranging from exile to death, says Classical scholar Ramsay MacMullen. All the gospels defend Jesus against the charge, which, if true, would contradict their ultimate claims for him. The point of the
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much discussion of this theme among scholars. Some argue that the author of Mark was using the disciples to correct "erroneous" views in his own community concerning the reality of the suffering messiah, others that it is an attack on the
Jerusalem branch of the church for resisting the extension of the gospel to the gentiles, or a mirror of the convert's usual experience of the initial enthusiasm followed by growing awareness of the necessity for suffering. It certainly reflects the strong theme in Mark of Jesus as the "suffering just one" portrayed in so many of the books of the Jewish scriptures, from
790:. Uniting these ideas was the common thread of apocalyptic expectation: Both Jews and Christians believed that the end of history was at hand, that God would very soon come to punish their enemies and establish his own rule, and that they were at the centre of his plans. Christians read the Jewish scripture as a figure or type of Jesus Christ, so that the goal of Christian literature became an experience of the living Christ. The new movement spread around the eastern Mediterranean and to Rome and further west, and assumed a distinct identity, although the groups within it remained extremely diverse.
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1927:"; Matthew, the next gospel to be written, repeats this word for word but manages to make clear that Jesus's death is the beginning of the resurrection of Israel; Luke has a still more positive picture, replacing Mark's (and Matthew's) cry of despair with one of submission to God's will ("Father, into your hands I commend my spirit"); while John, the last gospel, has Jesus dying without apparent suffering in fulfillment of the divine plan.
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857:) and was used as a source by both Matthew and Luke, who agree with each other in their sequence of stories and events only when they also agree with Mark. The hypothesis of Marcan priority continues to be held by the majority of scholars today, and there is a new recognition of the author as an artist and theologian using a range of literary devices to convey his conception of Jesus as the authoritative yet suffering Son of God.
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and the concealment of the truth inside parables – were fictions and arose from the tension between the Church's post-resurrection messianic belief and the historical reality of Jesus. There remains continuing debate over how far the "secret" originated with Mark and how far he got it from tradition, and how far, if at all, it represents the self-understanding and practices of the historical Jesus.
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1831:" likewise had a specific Jewish meaning, or range of meanings, including referring to an angel, the nation of Israel, or simply a man. One of the most significant Jewish meanings of this epithet is a reference to an earthly king adopted by God as his son at his enthronement, legitimizing his rule over Israel. In Hellenistic culture, in contrast, the phrase meant a "divine man", covering legendary heroes like
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gentile areas or hostile Judea, and Jesus teaches the disciples. Peter's confession at Mark 8:27β30 that Jesus is the messiah thus forms the watershed to the whole gospel. A further generally recognised turning point comes at the end of chapter 10, when Jesus and his followers arrive in
Jerusalem and the foreseen confrontation with the Temple authorities begins, leading
71:
1800::13β14, where the Son of Man is assigned royal roles of dominion, kingship and glory. Mark 14:62 combines more scriptural allusions: before he comes on clouds the Son of Man will be seated on the right hand of God, pointing to the equivalence of the three titles, Christ, Son of God, Son of Man, the common element being the reference to kingly power.
1645:". As in all the gospels, the messianic identity of Jesus is supported by a number of themes, including: (1) the depiction of his disciples as obtuse, fearful and uncomprehending; (2) the refutation of the charge made by Jesus' enemies that he was a magician; (3) secrecy surrounding his true identity (this last is missing from John).
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argued that the links between episodes in Mark were a literary invention of the author, meaning that the text could not be used as evidence in attempts to reconstruct the chronology of Jesus' mission The latter half of the 20th century saw a consensus emerge among scholars that the author of Mark had
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Though the author's identity is unknown, scholars find clues about its author in the Gospel itself. For example, its awkward style suggests that Greek was not the author's first language. Other details, such as the imprecise citation of Jewish scripture (1.2), the over-generalized portrait of Jewish
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to characterise Mark as a three-act drama. James
Edwards in his 2002 commentary points out that the gospel can be seen as a series of questions asking first who Jesus is (the answer being that he is the messiah), then what form his mission takes (a mission of suffering culminating in the crucifixion
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means a doctrine or understanding concerning the person or nature of Christ. In the New
Testament writings it is frequently conveyed through the titles applied to Jesus. Most scholars agree that "Son of God" is the most important of these titles in Mark. It appears on the lips of God himself at the
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identified the "Messianic Secret" – Jesus' secrecy about his identity as the messiah – as one of Mark's central themes. Wrede argued that the elements of the secret – Jesus' silencing of the demons, the obtuseness of the disciples regarding his identity,
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to the crowd, intended for the disciples, but they fail to understand; he performs mighty works, calming the storm and walking on water, but while God and demons recognise him, neither the crowds nor the disciples grasp his identity. He also has several run-ins with Jewish lawkeepers, especially in
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There is no agreement on the structure of Mark. There is, however, a widely recognised break at Mark 8:26β31: before 8:26 there are numerous miracle stories, the action is in
Galilee, and Jesus preaches to the crowds, while after 8:31 there are hardly any miracles, the action shifts from Galilee to
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Thiessen: "Barber concludes that the Gospel of
Matthew provides a historically plausible depiction of Jesus, regardless of the historical veracity of this or that precise detail. This remembered Jesus, the only Jesus we have access to was a temple-pious Jew it is this Jesus who makes sense of the
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In Mark, the disciples, especially the Twelve, move from lack of perception of Jesus to rejection of the "way of suffering" to flight and denial – even the women who received the first proclamation of his resurrection can be seen as failures for not reporting the good news. There is
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Mark contains twenty accounts of miracles and healings, accounting for almost a third of the gospel and half of the first ten chapters, more, proportionally, than in any other gospel. In the gospels as a whole, Jesus' miracles, prophecies, etc., are presented as evidence of God's rule, but Mark's
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figure, a deliverer who would appear at the end of the age to usher in an earthly kingdom. The earliest Jewish
Christian community saw Jesus as a messiah in this Jewish sense, a human figure appointed by God as his earthly regent; but they also believed in Jesus' resurrection and exaltation to
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Proto-orthodox
Christians of the second century, some decades after most of the New Testament books had been written, claimed that their favorite Gospels had been penned by two of Jesus' disciples—Matthew, the tax collector, and John, the beloved disciple—and by two friends of the
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1674:. It also reflects the Jewish scripture theme of God's love being met by infidelity and failure, only to be renewed by God. The failure of the disciples and Jesus' denial by Peter himself would have been powerful symbols of faith, hope and reconciliation for Christians.
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Mark also calls Jesus "christos" (Christ), translating the Hebrew "messiah," (anointed person). In the Old
Testament the term messiah ("anointed one") described prophets, priests and kings; by the time of Jesus, with the kingdom long vanished, it had come to mean an
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The women who have followed Jesus come to the tomb on Sunday morning; they find it empty, and are told by a young man in a white robe to go and tell the others that Jesus has risen and has gone before them to Galilee; "but they said nothing to anyone, for they were
1633:. Paul uses it to mean "the good news (of the saving significance of the death and resurrection) of Christ"; Mark extends it to the career of Christ as well as his death and resurrection. Like the other gospels, Mark was written to confirm the identity of Jesus as
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king (a king who would come at the end of time), one who would be entirely human though far greater than all God's previous messengers to Israel, endowed with miraculous powers, free from sin, ruling in justice and glory (as described in, for example, the
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and crucifixion, at the beginning, middle and end of the gospel, as three key moments, each with common elements, and each portrayed in an apocalyptic light. Stephen H. Smith has made the point that the structure of Mark is similar to the structure of a
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Jesus asks the disciples who people say he is, and then, "but you, who do you say I am?" Peter answers that he is the Christ, and Jesus commands him to silence; Jesus explains that the Son of Man must go to Jerusalem and be killed, but will rise again;
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primarily intended to announce a message rather than to report history. nonetheless, Mark is generally seen as the most reliable of the four gospels in its overall description of Jesus' life and ministry. Scholars with differing positions include
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The idea of Marcan priority first gained widespread acceptance during the 19th century. From this position, it was generally assumed that Mark's provenance meant that it was the most reliable of the four gospels as a source for facts about the
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Jesus goes to Jerusalem, where he is hailed as one who "comes in the name of the Lord" and will inaugurate the "kingdom of David"; he drives those who buy and sell animals from the Temple and debates with the Jewish authorities; on the
1584:, end at Mark 16:8, with the women fleeing in fear from the empty tomb. The majority of recent scholars believe this to be the original ending, and that this is supported by statements from the early Church Fathers
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betrays him to the Jewish authorities. Interrogated by the high priest, Jesus says that he is the Christ, the Son of God, and will return as Son of Man at God's right hand. The Jewish leaders turn him over to
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and resurrection, events only to be understood when the questions are answered), while another scholar, C. Myers, has made what Edwards calls a "compelling case" for recognising the incidents of Jesus' baptism,
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Christians of Mark's time expected Jesus to return as Messiah in their own lifetime – Mark, like the other gospels, attributes the promise to return to Jesus himself, and it is reflected in the
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The author introduces his work as "gospel", meaning "good news", a literal translation of the Greek "evangelion" – he uses the word more often than any other writer in the New Testament except
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Jesus gathers his disciples; he begins teaching, driving out demons, healing the sick, cleansing lepers, raising the dead, feeding the hungry, and giving sight to the blind; he delivers a long discourse in
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in AD 70. This would place the composition of Mark either immediately after the destruction or during the years immediately prior. The dating around 70 AD is not dependent on the naturalistic argument that
1781:, a Jewish work from this period). The most important occurrences are in the context of Jesus' death and suffering, suggesting that, for Mark, Jesus can only be fully understood in that context.
1855:"Entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment" – Mark's description of the discovery of the empty tomb (from the
1880:, the author does not mention a virgin birth or indicate whether Jesus had a normal human parentage and birth; unlike Matthew and Luke, he makes no attempt to trace Jesus' ancestry back to
766:, meaning 'assembly') that arose shortly after Jesus's death when some of his followers claimed to have witnessed him risen from the dead. From the outset, Christians depended heavily on
1496:
Jesus is first announced as the Messiah and then later as the Son of God; he is baptised by John and a heavenly voice announces him as the Son of God; he is tested in the wilderness by
830:. The fact that they share so much material verbatim and yet also exhibit important differences has led to several hypotheses explaining their interdependence, a phenomenon termed the
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Jesus became God's son at his resurrection, God "begetting" Jesus to a new life by raising him from the dead – this was the earliest understanding, preserved in Paul's
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666:, but most scholars believe that it was written anonymously, and that the name of Mark was attached later to link it to an authoritative figure. It is usually dated through the
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apostles—Mark, the secretary of Peter, and Luke, the traveling companion of Paul. Scholars today, however, find it difficult to accept this tradition for several reasons.
1557:, who has him crucified as one who claims to be "king of the Jews"; Jesus, abandoned by the disciples, is buried in a rock tomb by a sympathetic member of the Jewish council.
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All four gospels tell a story in which Jesus' death and resurrection are the crucial redemptive events. There are, however, important differences between the four: Unlike
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marking him as messiah, while "Son of God" refers to the relationship then established for him by God – this is the understanding implied in Mark 1:9β11;
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is more accurate historically in several regards, and Michael Barber, who argues that "Matthew's overall portrait presents us with a historically plausible picture..."
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Mark does not explicitly state what he means by "Son of God", nor when the sonship was conferred. The New Testament as a whole presents four different understandings:
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1981::24β25: the other gospels split them up, Mark 4:24 being found in Luke 6:38 and Matthew 7:2, Mark 4:25 in Matthew 13:12 and Matthew 25:29, Luke 8:18 and Luke 19:26.
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Iverson, Kelly R. (2011). "Wherever the Gospel Is Preached': The Paradox of Secrecy in the Gospel of Mark". In Iverson, Kelly R.; Skinner, Christopher W. (eds.).
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645:: Most scholars agree that Mark was the first of the gospels to be composed and that the authors of Matthew and Luke used it plus a second document called the
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870:. However, the conceit that Mark could be used to reconstruct the historical Jesus suffered two severe blows in the early 20th century. Firstly, in 1901
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John, the last of the gospels, presents the idea that the Christ was pre-existent and became flesh as Jesus – an idea also found in Paul.
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predicted the destruction of the Temple. The author used a variety of pre-existing sources, such as the conflict stories which appear in Mark 2:1-3:6,
1916:, for example, speaking of "eternal life" as something available in the present; while still others concluded that Jesus would not return at all (the
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Thiessen, Matthew (2024). "The Historical Jesus and the Temple: Memory, Methodology, and the Gospel of Matthew by Michael Patrick Barber (review)".
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Levering, Matthew (2024). "The Historical Jesus and the Temple: Memory, Methodology, and the Gospel of Matthew by Michael Patrick Barber (review)".
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However, other scholars dispute this interpretation and instead hold that Jesus is already presented as God's son even before his baptism in Mark.
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Up until the 19th century the gospel of Mark was traditionally placed second, and sometimes fourth, in the Christian canon, as an abridgement of
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proposed that Libya as a possible setting, as it was the location of Cyrene and there is a long-held Arabic tradition of Mark's residence there.
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practice (7.3β4), and problematic geographical details (5.1,13) suggest that the evangelist was a Hellenized Jew who lived outside of Palestine.
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fail to understand him. All this is in keeping with the Christian interpretation of prophecy, which is believed to foretell the fate of the
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discourse such as Mark 13:1β37, miracle stories, parables, a passion narrative, and collections of sayings, although not the hypothesized
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Mark is the only canonical gospel with significant various alternative endings. Most of the contents of the traditional "Longer Ending" (
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770:, supporting their convictions through the Jewish scriptures. Those convictions involved a nucleus of key concepts: the messiah, the
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Matthew and Luke present Jesus as "Son of God" from the moment of conception and birth, with God taking the place of a human father;
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The gospels of Matthew, Mark and Luke bear a striking resemblance to each other, so much so that their contents can easily be set
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Mark's despairing death of Jesus was changed to a more victorious one in subsequent gospels. Mark's Christ dies with the cry, "
878:" motif within Mark had actually been a creation of the early church instead of a reflection of the historical Jesus. In 1919,
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heaven, and for this reason they also viewed him as God's agent (the "son of God") who would return in glory ushering in the
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Williams, Guy J. (March 2013). Lawrence, Louise (ed.). "Narrative Space, Angelic Revelation, and the End of Mark's Gospel".
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Similar to a rabbinical saying from the 2nd century BC, "The Sabbath is given over to you , and not you to the Sabbath." (
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2209:. The other Gospels simply record, "the cock crew". Early codices 01, W, and most Western texts have the simpler version.
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The Orthodox Corruption of Scripture: The Effect of Early Christological Controversies on the Text of the New Testament
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A woman perfumes Jesus' head with oil, and Jesus explains that this is a sign of his coming death; Jesus celebrates
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2170:: "Hear O Israel ..."; in the parallels of Matt 22:37β38 and Luke 10:27 the first part of the Shema is absent.
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5230:(1998). "The Synoptic Gospels and the Acts of the Apostles: Telling the Christian Story". In Barton, John (ed.).
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The Date of Mark's Gospel: Insight from the Law in Earliest Christianity (The Library of New Testament Studies)
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Customs that at that time were unique to Jews are explained (hand, produce, and utensil washing): Mark 7:3β4.
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Mark is the only gospel where Jesus himself is called a carpenter; in Matthew he is called a carpenter's son.
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845:, and only distantly from Mark. However, in the 19th century, Mark came to be viewed by many scholars as the
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Smith, Stephen H. (1995). "A Divine Tragedy: Some Observations on the Dramatic Structure of Mark's Gospel".
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The taking of a staff and sandals is permitted in Mark 6:8β9 but prohibited in Matthew 10:9β10 and Luke 9:3.
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Most critical scholars deny that Mark was the author or that he wrote on the basis of Peter's recollections
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he announces the coming destruction of the Temple, the persecution of his followers, and the coming of the
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The Birth of Christianity: Discovering What Happened in the Years Immediately After the Execution of Jesus
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The New Oxford Annotated Bible with the Apocryphal/Deuterocanonical Books: New Revised Standard Version
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could not have made an accurate prophecy; scholars like Michael Barber and Amy-Jill Levine argue the
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First page of the Gospel of Mark: "The beginning of the gospel of Jesus Christ, the Son of God", by
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1908:. When return failed, the early Christians revised their understanding. Some acknowledged that the
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5419:. Zondervan Exegetical Commentary on the New Testament. Vol. 2. Grand Rapids, MI: Zondervan.
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6081:. A Textual Commentary on the Greek Gospels. Vol. 2 (12th ed.). Bremen, Germany: Author
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as arguing for a dating immediately after 70 AD. Leander also refers to the minority position of
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appear with Jesus and God tells the disciples, "This is my son," but they remain uncomprehending.
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841:. The Church has consequently derived its view of Jesus primarily from Matthew, secondarily from
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Head, Ivan (2004). "Mark as a Roman Document from the Year 69: Testing Martin Hengel's Thesis".
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with the disciples, declares the bread and wine to be his body and blood, and goes with them to
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1947:
1872:, Mark never calls Jesus "God", or claims that Jesus existed before his earthly life; unlike
1856:
1740:
1298:
1292:
1248:
1165:
1147:
1111:
1059:
798:
737:
The consensus among modern scholars is that the gospels are a subset of the ancient genre of
642:
562:
326:
316:
176:
662:(c.60βc.130 AD) attributes authorship of the gospel to Mark, a companion and interpreter of
10645:
10565:
10277:
10190:
10100:
9866:
9753:
9240:
9134:
9068:
8991:
8158:
8061:
7253:
7183:
6841:
6836:
6612:
6503:
6364:
5716:
5638:
4794:
4423:
4399:
1744:
1412:
1406:
1268:
1117:
1041:
659:
442:
143:
76:
8076:
6747:
4984:
4978:
1177:
8:
10587:
10552:
10349:
10028:
9811:
9781:
9462:
9280:
9230:
9165:
9006:
8957:
8259:
8081:
7997:
7992:
7983:
7978:
7973:
7963:
7958:
7953:
7502:
7330:
6812:
6483:
6402:
6398:
6308:
5919:
5902:
5025:
1939:
1455:
1394:
1364:
1230:
1214:
1053:
993:
987:
927:
879:
485:
269:
5359:
4848:(2007). "Mark". In Coogan, Michael David; Brettler, Marc Zvi; Newsom, Carol Ann (eds.).
4438:
The Tomb of Jesus and His Family?: Exploring Ancient Jewish Tombs Near Jerusalem's Walls
1912:
had been delayed, but still expected it; others redefined the focus of the promise, the
21:
10479:
10394:
10200:
10195:
10157:
10080:
10043:
10023:
9953:
9376:
9310:
9275:
9160:
9088:
8996:
8981:
8490:
8441:
8431:
8284:
8264:
8194:
8143:
7948:
7943:
7938:
7933:
7928:
7923:
7918:
7913:
7908:
7390:
7360:
7305:
7233:
6987:
6982:
6869:
6848:
6669:
6659:
6532:
6476:
6456:
6228:
5763:
5584:
5400:
5045:
4845:
4769:
4717:
4619:
4456:
4336:
2160:
1971:
1905:
1340:
1087:
981:
806:
793:
629:
446:
353:
6096:
The Purpose of Mark's Gospel: An Early Christian Response to Roman Imperial Propaganda
5811:
The Gospel According to Mark: The English Text with Introduction, Exposition and Notes
1687:
incident in Mark is to set forth Jesus' claims to be an instrument of God, not Satan.
637:
10680:
10489:
10484:
10257:
10167:
10110:
9931:
9921:
9771:
9555:
9514:
9360:
9250:
9063:
9033:
9018:
9001:
8962:
8914:
8128:
8108:
8034:
8024:
8019:
7724:
7375:
7248:
7223:
7198:
6950:
6897:
6769:
6635:
6555:
6446:
6431:
6426:
6386:
6341:
6326:
6215:
6099:
6058:
6035:
6012:
5984:
5960:
5941:
5883:
5876:
5857:
5838:
5815:
5794:
5784:
5770:
5747:
5726:
5702:
5678:
5648:
5624:
5603:
5588:
5576:
5564:
5539:
5511:
5504:
5473:
5452:
5442:
5430:
5420:
5369:
5345:
5324:
5303:
5282:
5272:
5258:
5237:
5213:
5192:
5168:
5149:
5130:
5107:
5067:
5011:
4988:
4956:
4935:
4905:
4879:
4855:
4825:
4798:
4773:
4761:
4749:
4724:
4701:
4677:
4651:
4630:
4603:
4579:
4555:
4532:
4508:
4487:
4468:
4442:
4409:
4385:
4364:
4343:
4317:
4296:
4154:
3096:
2797:
2752:
2709:
2585:
1873:
1851:
1778:
1667:
1509:
1388:
1310:
1195:
1075:
888:
838:
802:
779:
767:
744:
590:
558:
538:
530:
452:
285:
110:
4738:
Goodacre, Mark (September 2021). Lawrence, Louise (ed.). "How Empty Was the Tomb?".
1316:
10665:
10560:
10542:
10474:
10462:
10420:
10359:
10344:
10235:
10123:
9916:
9861:
9841:
9821:
9644:
9477:
9220:
9053:
9048:
9038:
8986:
8667:
8229:
8224:
8178:
8148:
8133:
8091:
8056:
7541:
7325:
7238:
7228:
7178:
6640:
6620:
6461:
6451:
6419:
6414:
6379:
6359:
6293:
6194:
5692:
5568:
5499:
5392:
5037:
4970:
4821:
4790:
4753:
4569:
4331:
3125:
2857:
2552:
2014:
1956:
1897:
1893:
1751:
1725:
1696:
1655:
1630:
1581:
1460:
1436:
1346:
1328:
921:
915:
875:
867:
831:
684:
578:
546:
542:
534:
437:
407:
292:
264:
169:
100:
34:
6173:
6125:
3093:
The Historical Jesus and the Temple: Memory, Methodology and the Gospel of Matthew
10457:
10435:
10389:
9936:
9896:
9871:
9801:
9776:
9761:
9315:
9265:
9210:
9073:
8521:
8254:
8204:
8163:
7625:
7519:
7380:
7355:
7258:
6965:
6928:
6515:
6493:
6348:
6139:
6006:
5978:
5935:
5809:
5788:
5741:
5720:
5696:
5672:
5642:
5618:
5533:
5446:
5412:
5363:
5339:
5318:
5297:
5276:
5231:
5186:
5101:
4974:
4929:
4873:
4849:
4695:
4597:
4573:
4526:
4502:
4436:
4403:
4379:
4358:
4311:
4290:
2609:
2579:
2386:
2215:
2206:
2185:
2174:
1992:
1943:
1789:
1577:
1530:
1400:
1376:
1358:
1210:
854:
846:
783:
624:
337:
4900:. In Kirk, J. R. Daniel; Winn, Adam; Huebenthal, Sandra; Hurtado, L. W. (eds.).
2496:
AD dating, listing reviews that point out the problems with Crossley's argument.
2020:
Only place in the New Testament where Jesus is referred to as "the son of Mary".
1935:
10693:
10675:
10609:
10272:
10267:
10218:
10019:
10014:
10009:
9989:
9965:
9926:
9876:
9856:
9826:
9806:
9791:
9786:
9766:
9732:
9441:
9285:
9260:
9235:
9109:
8750:
8380:
8269:
8249:
8239:
8071:
7630:
7486:
7365:
7350:
7335:
7284:
7020:
6960:
6819:
6720:
6580:
6570:
6565:
6243:
5871:
5086:
5063:
Introduction to the New Testament: History and literature of early Christianity
5057:
2911:
2436:
2376:
2235:
2189:
1913:
1877:
1869:
1821:
1671:
1616:
1549:
1501:
850:
842:
787:
731:
724:
596:
Most critical scholars reject the early church tradition linking the gospel to
125:
120:
5492:
The Gospels in Context: Social and Political History in the Synoptic Tradition
4757:
1963:
Not present in either Matthew 12:1β8 or Luke 6:1β5. This is also a so-called "
10718:
10440:
10249:
10118:
9984:
9911:
9906:
9901:
9881:
9851:
9749:
9467:
9205:
9124:
8763:
8029:
7987:
7737:
7315:
7078:
6779:
6764:
6542:
6520:
6488:
6313:
6223:
5998:
5931:
5580:
5572:
5525:
5487:
5434:
5396:
5278:
Jesus as a Figure in History: How Modern Historians View the Man from Galilee
5227:
4893:
4869:
4833:
4765:
4593:
3129:
2861:
2167:
2037:
1998:
Two consecutive healing stories of women; both make use of the number twelve.
1909:
1793:
1702:
1605:
1484:
1370:
871:
136:
62:
6179:
6073:
4621:
Peter, Paul and Mary Magdalene: The Followers of Jesus in History and Legend
2792:. In Coogan, Michael; Brettler, Marc; Newsom, Carol; Perkins, Pheme (eds.).
2705:
Holman Quicksource Guide to Understanding the Bible: A Book-By-Book Overview
1920:
argues against those who held the view that Jesus would not return at all).
10698:
10598:
10527:
10429:
9891:
9886:
9846:
9816:
9796:
9744:
9421:
9225:
8934:
8365:
8234:
7466:
6902:
6880:
6853:
6725:
6682:
6321:
6002:
5974:
5010:. The Library of New Testament Studies. Bloomsbury Publishing. p. 92.
4691:
4647:
Lost Christianities: The Battles for Scripture and the Faiths We Never Knew
3095:. By Barber, Michael Patrick. Cambridge University Press. pp. x, 238.
3088:
2255:
2178:
884:
720:
473:
6133:
2469:, pp. 11β14 as arguing for a dating immediately before 70 AD, and to
10581:
10177:
10095:
10090:
10004:
9999:
9831:
9639:
9446:
9300:
9058:
8662:
8657:
8652:
8647:
8642:
8637:
8279:
8153:
8096:
7620:
7385:
7243:
6886:
6737:
6471:
5182:
4719:
Books and Readers in the Early Church: A History of Early Christian Texts
2234:) are found in other New Testament texts and are not unique to Mark, see
1816:
1808:
1773:
1755:
1720:
1659:
1634:
1474:
1352:
1224:
1029:
667:
663:
601:
10415:
5103:
Discourses of Empire: The Gospel of Mark from a Postcolonial Perspective
5049:
1005:
10570:
9634:
9629:
9624:
9619:
9614:
9609:
9350:
9114:
9078:
9011:
8632:
8627:
8622:
8617:
8612:
8607:
8602:
8597:
8592:
8587:
8582:
8577:
8572:
8567:
8562:
8557:
8168:
8086:
7890:
7885:
7880:
7875:
7870:
7865:
7860:
7855:
7850:
7845:
7840:
7835:
7830:
7825:
7820:
7815:
7810:
7805:
7800:
7615:
7610:
7605:
7451:
7415:
7263:
6907:
6407:
5528:(2006). "Miracles, Maleficium, and Maiestas in the Trial of Jesus". In
5404:
4286:
2142:
2040:
as a king; Matthew and Luke refer to him (more properly) as a tetrarch.
2001:
Only Mark gives healing commands of Jesus in the (presumably original)
1881:
1828:
1796:, (a popular Jewish apocalyptic work of the period), and especially in
1785:
1642:
1612:
1545:
1534:
1418:
775:
771:
574:
570:
550:
161:
5320:
The purpose of the Gospel of Mark in its historical and social context
620:
10085:
9701:
9604:
9599:
9594:
9589:
9416:
9396:
9391:
9386:
9355:
9345:
9340:
9290:
8552:
8547:
8360:
8345:
8340:
8335:
8314:
8309:
8304:
7795:
7790:
7785:
7780:
7775:
7770:
7765:
7760:
7755:
7507:
7461:
7446:
7441:
7420:
7410:
7405:
6972:
5041:
1684:
797:
List of kephalaia (chapters) in the Gospel of Mark, placed after the
597:
30:
7693:
4360:
An introduction to the New Testament and the origins of Christianity
1500:; John is arrested, and Jesus begins to preach the good news of the
10592:
10162:
10149:
10128:
10075:
10070:
9492:
9487:
9245:
9180:
9175:
8513:
8451:
8401:
8396:
8214:
8199:
7476:
7310:
6160:
4921:
The Gospel to the Romans: The Setting and Rhetoric of Mark's Gospel
2044:
1832:
1797:
1585:
1541:
692:
646:
604:, and it is generally agreed that it was written anonymously for a
554:
2155:
Jesus lays his hands on a blind man twice in curing him: 8:23β25;
1580:(which contains a large blank space in the column after 16:8) and
670:
discourse in Mark 13, which scholars interpret as pointing to the
10604:
10469:
9436:
9406:
9320:
9200:
8896:
8891:
8886:
8881:
8876:
8871:
8866:
8861:
8856:
8851:
8846:
8841:
8836:
8831:
8826:
8719:
8375:
8355:
8330:
8289:
7481:
7456:
7436:
7395:
7162:
7157:
7152:
7147:
7142:
7137:
7132:
7031:
6913:
6797:
4144:"A Textual Commentary on the Greek Gospels. Vol. 2: Mark, p. 448"
2353:
2348:
2343:
2338:
2333:
2328:
2323:
2252:
2002:
1836:
1812:
1638:
1571:
818:
751:
716:
712:
704:
608:
audience, probably in Rome, sometime shortly before or after the
605:
586:
480:
157:
26:
4405:
Cosmology and Eschatology in Jewish and Christian Apocalypticism
3812:
3810:
3445:
1600:
10575:
10452:
9836:
9411:
9401:
9270:
9190:
9155:
8821:
8816:
8811:
8806:
8801:
8796:
8791:
8786:
8781:
8299:
8274:
7127:
7122:
7117:
7112:
7107:
7102:
7097:
7092:
7087:
6977:
6933:
6550:
6237:
6209:
6197:
2318:
2313:
2308:
2303:
2298:
2293:
2288:
2283:
2278:
2148:
Jesus heals using his fingers and spit at the same time: 7:33;
1978:
1663:
1589:
1554:
1522:
1153:
549:
to his death, the burial of his body, and the discovery of his
88:
5506:
Jesus the miracle worker: a historical & theological study
5095:. Vol. 9. New York: Funk & Wagnalls. p. 246-254.
4923:. Biblical Interpretation Series. Vol. 65. Leiden: Brill.
2683:
9736:
9426:
9335:
9215:
9185:
9170:
8758:
8370:
8350:
8219:
7732:
7471:
7320:
7070:
6282:
5831:"Visions of kingdoms: From Pompey to the first Jewish revolt"
4875:
Lord Jesus Christ: Devotion to Jesus in Earliest Christianity
3807:
3702:
2440:
1840:
1518:
1497:
761:
755:
738:
680:
6145:
4381:
The Gospel According to Mark: An Introduction and Commentary
3719:
3717:
2794:
The New Oxford Annotated Bible: New Revised Standard Version
1811:
means the study of the end-times, and the Jews expected the
9431:
4662:
Most scholars today have abandoned these identifications...
4151:
TCG 2007: An Online Textual Commentary on the Greek Gospels
3565:
3563:
3488:
3486:
3247:
2135:
1885:
708:
3639:
3587:
3237:
3235:
2673:
2671:
1977:
Mark is the only gospel with the combination of verses in
1970:
People were saying, " has gone out of his mind", see also
1803:
7638:
5004:"The Pericope Adulterae: A theory of attentive insertion"
4854:. Oxford University Press. pp. 56β92 New Testament.
3714:
3668:
3666:
3220:
2819:
2817:
2730:
2728:
2644:
2532:
means both "to declare to be clean" and "to purify." The
2247:
2192:
flees. A young man in a robe also appears in Mark 16:5β7.
6251:
4789:(2nd ed.). New York: Oxford University Press, USA.
4003:
3795:
3599:
3560:
3536:
3483:
3298:
3184:
3057:
3021:
2536:
has: "This is how everything we eat is purified", Gaus'
2030:; Matthew has a slightly different name for one brother.
1967:". The passage is not found in the Western text of Mark.
853:. It is widely accepted that this was the first gospel (
5852:
Levine, Amy-Jill; Brettler, Marc Z. (3 November 2011).
5362:(2010). "The Gospel of Mark". In Aune, David E. (ed.).
5008:
The Pericope of the Adulteress in Contemporary Research
3690:
3310:
3232:
3196:
3136:
2868:
2668:
2656:
1576:
The earliest extant Greek manuscripts of Mark, codices
5980:
The History and Theology of the New Testament Writings
4977:. In Coogan, Michael David; Metzger, Bruce M. (eds.).
3765:
3753:
3678:
3663:
3575:
3033:
2975:
2973:
2922:
2892:
2880:
2814:
2725:
2138:, not found in the Matthean parallel Matthew 15:15β20.
70:
6032:
The Collegeville Bible Commentary: New Testament, NAB
4467:(3 ed.). Oxford University Press. p. 1083.
3741:
3651:
3548:
3498:
3357:
3355:
3264:
3262:
3208:
3160:
2829:
2449:(which is also its most common form of abbreviation).
2224:
The women ask each other who will roll away the stone
5878:
The Lost Gospel: The Book of Q and Christian origins
3510:
3457:
3407:
3367:
3274:
3172:
3069:
3009:
2997:
2985:
3045:
2970:
2934:
2769:
2632:
5983:. Translated by M. Eugene Boring. Fortress Press.
5875:
5762:
5503:
5233:The Cambridge companion to biblical interpretation
4716:
4697:The Gospel of Mark: A Commentary on the Greek text
4674:The Routledge Encyclopedia of the Historical Jesus
4618:
4335:
3729:
3433:
3352:
3286:
3259:
3148:
2958:
2946:
2506:various shapes that the early Jesus movement took"
5644:The Gospel of Mark: A Socio-rhetorical Commentary
5167:(2nd ed.). Germany: United Bible Societies.
5006:. In Black, David Alan; Cerone, Jacob N. (eds.).
1846:
10716:
5236:. Westminster John Knox Press. pp. 241β58.
5028:(2005). "Evocatio deorum and the Date of Mark".
4455:
3451:
2751:. Oxford University Press, USA. pp. 58β59.
1637: – the purpose of terms such as "
727:have also been suggested. Theologian and former
5165:A Textual Commentary on the Greek New Testament
2787:
2689:
2202:Witness testimony against Jesus does not agree.
1648:
703:The Gospel of Mark was written in Greek, for a
6603:Names and titles of Jesus in the New Testament
5851:
4550:. In Dunn, James D.G.; McKnight, Scot (eds.).
3708:
2740:
2212:Pilate's position (Governor) is not specified.
2205:The cock crows "twice" as predicted. See also
1716:Names and titles of Jesus in the New Testament
822:Mark the Evangelist, 16th-century Russian icon
9717:
8735:
7709:
7047:
6267:
4465:The Oxford Dictionary of the Christian Church
4292:The New Testament in its Literary Environment
2159:5:23, 16:18, Acts 6:6, Acts 9:17, Acts 28:8,
1942:with angels, holding his gospel. His symbol,
1863:
506:
6051:"The Heresy that Necessitated Mark's Gospel"
5930:
5698:An Introduction to New Testament Christology
5637:
4787:The Oxford Dictionary of the Jewish Religion
4434:
3645:
3593:
2584:. Wheaton, IL: Crossway. 2018. p. 836.
1459:Page from Mark in a Latin Bible dated 1486 (
9564:Witness: Five Plays from the Gospel of Luke
6008:The Historical Jesus: A Comprehensive Guide
5997:
5365:The Historical Jesus: A Comprehensive Guide
5106:. Atlanta: Society of Biblical Literature.
5024:
4459:; Livingstone, Elizabeth A., eds. (2005) .
2708:. B&H Publishing Group. p. PT233.
2482:
1959:was made for man, not man for the Sabbath.
849:, and as a source used by both Matthew and
658:An early Christian tradition deriving from
9724:
9710:
8742:
8728:
7716:
7702:
7054:
7040:
6598:New Testament places associated with Jesus
6593:Historical background of the New Testament
6274:
6260:
6025:
5595:
5556:Journal for the Study of the New Testament
4741:Journal for the Study of the New Testament
4384:(2 ed.). Wm. B. Eerdmans Publishing.
3063:
513:
499:
6120:Online translations of the Gospel of Mark
5940:(2 ed.). Harcourt Brace Jovanovich.
5498:
4918:
4009:
3316:
3142:
2796:. Oxford University Press. p. 1431.
2474:
2152:8:23, Luke 11:20, John 9:6, Matthew 8:16.
2134:"Thus he declared all foods clean". 7:19
2068:6:45β56 – Crossing of the
1930:
1925:My God, my God, why have you forsaken me?
6925:Jacob (paternal grandfather per Matthew)
5973:
5954:
5835:The Oxford History of the Biblical World
5552:
5486:
5441:
5358:
4902:Christology in Mark's Gospel: Four Views
4780:
4737:
4650:. Oxford University Press. p. 235.
4481:
3917:
3915:
3913:
3723:
3696:
3241:
3115:
2910:
2847:
2486:
2470:
2246:
1934:
1850:
1611:
1599:
1454:
894:
817:
792:
636:
619:
20:
6071:
5715:
5465:
5411:
5337:
5250:
5226:
5162:
5120:
5099:
5056:
4927:
4892:
4868:
4844:
4667:
4568:
4552:The Historical Jesus in Recent Research
4500:
4422:
4398:
4356:
3934:
3932:
3801:
3771:
3759:
3747:
3672:
3657:
3605:
3581:
3569:
3554:
3542:
3504:
3492:
3463:
3304:
3253:
3226:
3190:
3087:
3039:
3027:
3015:
3003:
2928:
2898:
2886:
2835:
2823:
2734:
2677:
2650:
2466:
2458:
1804:Christ's death, resurrection and return
10717:
9731:
6048:
5913:
5896:
5828:
5760:
5739:
5670:
5316:
5271:
5205:
5181:
5080:
4931:Mark as Story: Retrospect and Prospect
4832:
4714:
4690:
4643:
4616:
4592:
4309:
3816:
3516:
3373:
3280:
3214:
3178:
3075:
2991:
2874:
2746:
2701:
2662:
2638:
2516:
2462:
2408:Textual variants in the Gospel of Mark
2102:8:10 – Crossing of the
1677:
805:and before the Gospel of Mark, in the
653:
9705:
8723:
7723:
7697:
7035:
6255:
6034:. Liturgical Press. pp. 903β35.
5691:
5524:
5382:
5143:
5001:
4644:Ehrman, Bart D. (15 September 2005).
4330:
3910:
3413:
3202:
2979:
2775:
2227:A young man sits on the "right side".
2116:8:14β21 – Incident of
2028:his brothers and mentions his sisters
1946:, also appears with him. Detail from
553:. It portrays Jesus as a teacher, an
6093:
5870:
5807:
5783:
5616:
5368:. WileyβBlackwell. pp. 272β95.
5254:Introduction to the Synoptic Gospels
5146:The Early Church: History and Memory
4983:. Oxford University Press. pp.
4948:
4811:
4795:10.1093/acref/9780199730049.001.0001
4625:. Oxford University Press. pp.
4545:
4521:
4377:
4338:An Introduction to the New Testament
4285:
3929:
3735:
3684:
3439:
3292:
3268:
3166:
3154:
3051:
2964:
2952:
2940:
2478:
2043:The longest version of the story of
79:, showing 2 Cor 11:33β12:9
10656:Other books referenced in the Bible
10615:New Testament manuscript categories
9521:Jiizas: di Buk We Luuk Rait bout Im
8506:The Gospel According to St. Matthew
4969:
4781:Grossman, Maxine (14 March 2011) .
4141:
3361:
2221:A summoned centurion is questioned.
1690:
813:
13:
10186:Testaments of the Three Patriarchs
8749:
7061:
6916:(traditional maternal grandfather)
6910:(traditional maternal grandmother)
5937:The New Testament: An Introduction
5854:The Jewish Annotated New Testament
5663:
5469:The Theology of the Gospel of Mark
4904:. Zondervan Academic. p. 96.
2620:from the original on 21 April 2022
874:put forward an argument that the "
723:, located in northern Syria), and
14:
10756:
6114:
5391:(3). E.J. Brill, Leiden: 209β31.
5066:(2 ed.). Walter de Gruyter.
4980:The Oxford Companion to the Bible
4486:. T & T Clark International.
2788:Watts Henderson, Suzanne (2018).
2598:from the original on 3 June 2021.
2542:has: "purging all that is eaten."
2431:The book is sometimes called the
674:(66β74 AD)βa war that led to the
649:when composing their own gospels.
29:(excluding verse 47), along with
7016:
7015:
6151:
5209:Introduction to Biblical Studies
4952:Eerdmans Dictionary of the Bible
4826:10.1111/j.1467-9809.2004.00242.x
4316:. Presbyterian Publishing Corp.
4250:
4229:
4215:
4201:
4172:
4135:
4121:
4100:
4071:
4057:
4043:
4029:
4015:
3989:
3964:
3946:
2553:Mark 16 Β§ Alternate endings
2545:
2522:
2382:Gospel of Mark (intertextuality)
1619: – "Archaic Mark"
1317:Is the Messiah the son of David?
828:side by side in parallel columns
754:, with a Christian "church" (or
676:destruction of the Second Temple
610:destruction of the Second Temple
479:
467:
69:
10671:Biblical and Quranic narratives
6922:(paternal grandfather per Luke)
5833:. In Coogan, Michael D. (ed.).
5790:A Theology of the New Testament
5125:. In Porter, Stanley E. (ed.).
4295:. Westminster John Knox Press.
4278:
3896:
3882:
3864:
3850:
3836:
3822:
3777:
3625:
3611:
3522:
3469:
3419:
3393:
3379:
3336:
3322:
3118:The Catholic Biblical Quarterly
3109:
3081:
2904:
2850:The Catholic Biblical Quarterly
2841:
2781:
2509:
2499:
2452:
1995:; there are about two thousand.
561:, though it does not mention a
9125:Nunc dimittis (Song of Simeon)
6626:Quest for the historical Jesus
6180:Resources for the Book of Mark
6030:. In Karris, Robert J. (ed.).
5814:. Wm. B. Eerdmans Publishing.
5793:. Wm. B. Eerdmans Publishing.
5647:. Wm. B. Eerdmans Publishing.
5538:. Wm. B. Eerdmans Publishing.
5472:. Cambridge University Press.
5341:The Historical Figure of Jesus
5299:An Introduction to The Gospels
5281:. Wm. B. Eerdmans Publishing.
5257:. Wm. B. Eerdmans Publishing.
5030:Journal of Biblical Literature
4898:"Mark's Presentation of Jesus"
4878:. Wm. B. Eerdmans Publishing.
4700:. Wm. B. Eerdmans Publishing.
4617:Ehrman, Bart D. (1 May 2006).
4578:. Wm. B. Eerdmans Publishing.
4531:. Wm. B. Eerdmans Publishing.
4441:. Wm. B. Eerdmans Publishing.
4430:. Minneapolis: Fortress Press.
4363:. Cambridge University Press.
4153:(5th ed.). Archived from
2790:"The Gospel according to Mark"
2695:
2602:
2572:
2489:, who proposed a much earlier
2425:
1847:Comparison with other writings
1839:, or famous philosophers like
1835:, god-kings like the Egyptian
1709:
887:, who instead argues that the
860:
615:
569:. He refers to himself as the
75:Papyrus 46, one of the oldest
1:
10735:Works of uncertain authorship
9130:Parable of the Unjust Steward
7290:Sayings of Jesus on the cross
6176:: On-line scholarly resources
6053:. In Telford, William (ed.).
5448:Theology of the New Testament
4838:Studies in the Gospel of Mark
2561:
2490:
2049:beheading of John the Baptist
1431:Post-resurrection appearances
1174:(8:31β33, 9:30β32, 10:32β34)
38:
7003:Sexuality and marital status
6049:Weeden, Theodore J. (1995).
6026:Van Linden, Philip (1992) .
5955:Robinson, John A.T. (2000).
5934:; Duling, Dennis C. (1982).
5620:The purpose of Mark's gospel
5466:Telford, William R. (1999).
5295:
4919:Incigneri, Brian J. (2003).
4814:Journal of Religious History
4672:. In Evans, Craig A. (ed.).
4575:The Gospel According to Mark
4435:Charlesworth, James (2013).
3452:Cross & Livingstone 2005
2566:
2392:List of omitted Bible verses
2367:Acts of the Apostles (genre)
2236:Mark 16 Β§ Longer ending
1649:The failure of the disciples
1467:
847:earliest of the four gospels
762:
739:
7:
9503:Jerusalem school hypothesis
9120:New Wine into Old Wineskins
7194:Parable of the Growing Seed
6159:public domain audiobook at
6136:: 43 languages/101 versions
6130:: 94 languages/219 versions
5837:. Oxford University Press.
5494:. Edinburgh: T&T Clark.
4602:. Oxford University Press.
4482:Crossley, James G. (2004).
2702:Easley, Kendell H. (2002).
2242:
2047:' daughter's dance and the
2026:Only place that both names
1986:Parable of the Growing Seed
1595:
1100:Instructions for the Twelve
719:(third-largest city in the
579:his messianic nature secret
10:
10761:
10651:English Bible translations
10039:Song of the Three Children
9650:Ohrid Glagolitic fragments
8972:Presentation at the Temple
8437:Five Discourses of Matthew
7580:La PasiΓ³n segΓΊn San Marcos
6576:Five Discourses of Matthew
5957:Redating the New Testament
5829:Levine, Amy-Jill (2001) .
5596:Williamson, Lamar (1983).
5296:Reddish, Mitchell (2011).
5163:Metzger, Bruce M. (2000).
4785:. In Berlin, Adele (ed.).
4501:Donahue, John R. (2005) .
4310:Boring, M. Eugene (2006).
3709:Levine & Brettler 2011
2610:"Bible Book Abbreviations"
2441:
1864:Mark and the New Testament
1784:A third important title, "
1750:Jesus became God's son at
1713:
1694:
1569:
1490:
1449:Dispersion of the Apostles
1178:Instructions for followers
1136:Canaanite woman's daughter
756:
750:Christianity began within
707:audience, and probably in
698:
529:is the second of the four
10689:
10633:
10551:
10505:
10403:
10248:
10211:
10176:
10147:
10109:
10054:
9961:
9945:
9743:
9686:American Standard Version
9658:
9582:
9530:
9455:
9369:
9148:
9097:
8927:
8905:
8772:
8757:
8704:American Standard Version
8676:
8540:
8530:The Visual Bible: Matthew
8482:
8389:
8323:
8187:
8040:Massacre of the Innocents
8010:
7899:
7746:
7731:
7678:American Standard Version
7650:
7598:
7555:
7495:
7429:
7298:
7277:
7171:
7069:
7011:
6943:
6862:
6788:
6711:
6668:
6611:
6541:
6307:
6289:
6281:
6233:
6220:
6205:
6188:
6072:Willker, Wieland (2015).
5808:Lane, William L. (1974).
5127:Reading the Gospels Today
5081:Kohler, Kaufmann (1905).
4758:10.1177/0142064X211023714
4723:. Yale University Press.
4715:Gamble, Harry Y. (1995).
4546:Dunn, James D.G. (2005).
4357:Burkett, Delbert (2002).
2539:Unvarnished New Testament
2251:Gospel of Mark 1:9β11 in
2173:Mark points out that the
2109:8:11β13 –
2082:7:14β23 –
2061:6:30β44 –
1965:Western non-interpolation
1666:, but especially in the "
1623:
1565:
1124:Fringe of his cloak heals
600:, who was a companion of
433:New Testament manuscripts
16:Book of the New Testament
8953:John the Baptist's Birth
8457:Gospel of Pseudo-Matthew
8104:Jesus preaches in a ship
6803:In comparative mythology
6174:Early Christian Writings
6142:: 1 language/23 versions
5761:Ehrman, Bart D. (2009).
5740:Ehrman, Bart D. (2005).
5674:Mark: A Twice-Told Story
5573:10.1177/0142064X12472118
5397:10.1163/1568536952662709
5302:. Abingdon Press, 2011.
5121:Lincoln, Andrew (2004).
3130:10.1353/cbq.2024.a918386
2862:10.1353/nov.2024.a934941
2747:Ehrman, Bart D. (2004).
2461:, p. 167 refers to
2433:Gospel according to Mark
2418:
2397:Sanhedrin Trial of Jesus
2120:and discourse about the
2075:7:1β13 –
1635:eschatological deliverer
1305:Resurrection of the Dead
1243:Son of man came to serve
1172:Jesus predicts his death
1012:Commissioning the Twelve
902:Detailed content of Mark
729:Archbishop of Canterbury
10513:Intertestamental period
9473:Authorship of LukeβActs
8462:Rabbinical translations
7537:Intertextual production
7530:three-source hypothesis
6956:Interactions with women
6163:: 1 language/8 versions
6148:: 1 language/3 versions
5671:Beaver, Caurie (2009).
5251:Perkins, Pheme (2007).
5092:The Jewish Encyclopedia
2195:Mark does not name the
2141:There is no mention of
2095:8:1β9 –
2085:Discourse on Defilement
2054:Mark's literary cycles:
1918:Second Epistle of Peter
1130:Discourse on Defilement
486:Christianity portal
10497:Apocalyptic literature
10134:Paralipomena of Baruch
9266:Mary, sister of Martha
9140:The four woes of Jesus
8948:Adoration of shepherds
8417:Augustinian hypothesis
8255:Mary, sister of Martha
7574:, BWV 247 (J. S. Bach)
7566:(attributed to Keiser)
7356:Mary, sister of Martha
6966:Mary, sister of Martha
6586:Oral gospel traditions
6055:Interpretation of Mark
5530:Charlesworth, James H.
5510:. InterVarsity Press.
5206:Moyise, Steve (2013).
5188:New Testament Theology
5100:Leander, Hans (2013).
5089:; et al. (eds.).
4975:"Magic and Divination"
4668:Elliott, Neil (2014).
4378:Cole, R. Alan (1989).
3819:, p. unpaginated.
2442:Ξα½Ξ±Ξ³Ξ³Ξλιον ΞΊΞ±Οα½° ΞαΎΆΟΞΊΞΏΞ½
2372:Apocalyptic literature
2258:
1951:
1931:Content unique to Mark
1902:Epistle to the Hebrews
1860:
1620:
1609:
1464:
1383:Before the High Priest
1281:Prayer for forgiveness
1006:Withdrawing to the sea
1000:Man with withered hand
823:
810:
672:First JewishβRoman War
650:
634:
45:
10661:Additional Scriptures
10625:New Testament uncials
9691:World English Version
9498:Two-gospel hypothesis
9256:Mary, mother of Jesus
8977:Finding in the Temple
8709:World English Version
8427:Matthean Posteriority
8422:Two-gospel hypothesis
8114:Feeding the multitude
8077:Behold the bridegroom
7683:World English Version
7547:Secret Gospel of Mark
7525:two-source hypothesis
7346:Mary, mother of Jesus
7341:Mary, mother of James
7204:Feeding the multitude
6693:Life of Christ Museum
6688:Life of Christ in art
6182:at The Text This Week
6011:. Augsburg Fortress.
5924:Yale University Press
5914:Marcus, Joel (2009).
5907:Yale University Press
5897:Marcus, Joel (2002).
5717:Crossan, John Dominic
5535:Jesus and Archaeology
5451:. Walter de Gruyter.
5317:Roskam, H.N. (2004).
5144:LΓΆssl, Josef (2010).
5002:Keith, Chris (2016).
4949:Joel, Marcus (2000).
4424:Collins, Adela Yarbro
4400:Collins, Adela Yarbro
2413:Two-source hypothesis
2403:Secret Gospel of Mark
2250:
2099:of the four thousand;
2065:of the five thousand;
1991:Only Mark counts the
1938:
1857:Pericopes of Henry II
1854:
1741:Epistle to the Romans
1615:
1603:
1570:Further information:
1458:
1299:Render unto Caesar...
1196:Teaching in Capernaum
1154:No sign will be given
1036:Jesus' true relatives
988:Fasting and wineskins
958:Peter's mother-in-law
952:Capernaum's synagogue
895:Structure and content
821:
796:
643:two-source hypothesis
640:
623:
533:and one of the three
24:
10740:Texts in Koine Greek
10646:Bible version debate
10620:New Testament papyri
10566:Samaritan Pentateuch
10191:Testament of Abraham
10129:1, 2, and 3 Meqabyan
9135:Rich man and Lazarus
8935:Annunciation to Mary
8474:Joseph SmithβMatthew
8159:Crucifixion of Jesus
6509:Sayings on the cross
6467:Entry into Jerusalem
6146:oremus Bible Browser
5500:Twelftree, Graham H.
5026:Kloppenborg, John S.
4507:. Liturgical Press.
3256:, pp. 105, 106.
3089:Allison, Dale C. Jr.
2690:Watts Henderson 2018
2614:Logos Bible Software
2477:, pp. 116β155,
2473:, pp. 258β262,
2465:, pp. 7β28 and
2036:Only Mark refers to
1788:", has its roots in
1754:, the coming of the
1287:Authority questioned
1269:Cursing the fig tree
1204:Journey to Jerusalem
1042:Parable of the Sower
964:Exorcising at sunset
660:Papias of Hierapolis
567:divine pre-existence
443:Johannine literature
144:Acts of the Apostles
77:New Testament papyri
10730:New Testament books
10588:Muratorian fragment
10523:New Testament canon
10518:Old Testament canon
10411:Chapters and verses
10029:Additions to Daniel
9995:Additions to Esther
9463:Luke the Evangelist
9231:Joseph of Arimathea
9007:Sermon on the Plain
8958:Census of Quirinius
8082:Sermon on the Mount
7503:Mark the Evangelist
7331:Joseph of Arimathea
6998:Race and appearance
6936:(traditional uncle)
6842:Jesus the Splendour
6484:Agony in the Garden
6399:Sermon on the Mount
6094:Winn, Adam (2008).
5920:Anchor Bible Series
5903:Anchor Bible Series
5856:. Oxford: OUP USA.
5617:Winn, Adam (2008).
5602:. John Knox Press.
5338:Sanders, E (1995).
4846:Horsely, Richard A.
4160:on 27 February 2008
2916:Meeting God in Mark
2653:, pp. 404β406.
2399:(reference to Mark)
2177:is across from the
2113:with the Pharisees;
2079:with the Pharisees;
1948:St Mark's Cathedral
1678:The charge of magic
1537:in power and glory.
1395:Soldiers mock Jesus
1365:Agony in the Garden
1257:Events in Jerusalem
1054:Lamp under a bushel
1048:Purpose of parables
994:Lord of the Sabbath
928:Temptation of Jesus
880:Karl Ludwig Schmidt
654:Authorship and date
573:. He is called the
428:New Testament canon
10201:Testament of Jacob
10196:Testament of Isaac
10081:Prayer of Manasseh
10044:Bel and the Dragon
10024:Letter of Jeremiah
9681:King James Version
9551:(Penderecki, 1966)
8997:Calling of Matthew
8699:King James Version
8491:St Matthew Passion
8442:Calling of Matthew
8432:Genealogy of Jesus
8045:Return to Nazareth
7673:King James Version
6983:Rejection of Jesus
6660:Christ myth theory
6477:Farewell Discourse
6229:Books of the Bible
5959:. Wipf and Stock.
5785:Ladd, George Eldon
5769:. Harper Collins.
5746:. Harper Collins.
5273:Powell, Mark Allan
4670:"Messianic Secret"
4504:The Gospel of Mark
4461:"Messianic Secret"
4428:Mark: A Commentary
4313:Mark: A Commentary
4142:Willker, Wieland.
3687:, pp. 709β10.
3229:, pp. 500β01.
3205:, pp. 209β31.
3091:(2023). Foreword.
2665:, pp. 252β53.
2259:
2218:'s sons are named.
2161:laying on of hands
1972:Rejection of Jesus
1952:
1906:Book of Revelation
1888:with a genealogy.
1861:
1621:
1610:
1465:
1335:Plot to kill Jesus
1263:Entering Jerusalem
1166:Peter's confession
1094:Hometown rejection
1088:Daughter of Jairus
1082:Demon named Legion
982:Calling of Matthew
824:
811:
807:Codex Alexandrinus
651:
635:
557:, a healer, and a
537:. It tells of the
354:Book of Revelation
46:
10712:
10711:
10681:Textual criticism
10244:
10243:
10168:Psalms of Solomon
10111:Orthodox Tewahedo
9699:
9698:
9515:Gospel of Marcion
9361:Seventy disciples
9281:Philip (tetrarch)
9034:Great Commandment
9019:Calming the storm
9002:Counting the cost
8943:and the shepherds
8923:
8922:
8717:
8716:
8447:Kingdom of heaven
8129:Great Commandment
8109:Calming the storm
8067:Galilean ministry
8052:Kingdom of heaven
8035:Flight into Egypt
8025:Star of Bethlehem
8006:
8005:
7725:Gospel of Matthew
7691:
7690:
7259:Entombment/Burial
7224:Great Commandment
7214:Cleansing a leper
7199:Calming the storm
7189:Galilean ministry
7029:
7028:
6951:Language of Jesus
6898:Brothers of Jesus
6770:Session of Christ
6646:Mara bar Serapion
6447:Great Commandment
6342:Flight into Egypt
6250:
6249:
6241:
6234:Succeeded by
6226:
6213:
6064:978-0-567-29256-8
6041:978-0-8146-2211-7
6018:978-0-8006-3123-9
5990:978-0-8006-2952-6
5947:978-0-15-565726-7
5889:978-0-06-065375-0
5882:. HarperCollins.
5863:978-0-19-529770-6
5844:978-0-19-513937-2
5821:978-0-8028-2502-5
5800:978-0-8028-0680-2
5776:978-0-06-117394-3
5765:Jesus Interrupted
5753:978-0-06-085951-0
5732:978-0-06-197815-9
5725:. HarperCollins.
5708:978-0-8091-3516-5
5701:. Paulist Press.
5693:Brown, Raymond E.
5684:978-1-60899-121-1
5677:. Wipf and Stoc.
5654:978-0-8028-4503-0
5639:Witherington, Ben
5630:978-3-16-149635-6
5609:978-0-664-23760-8
5565:SAGE Publications
5545:978-0-8028-4880-2
5517:978-0-8308-1596-8
5479:978-0-521-43977-0
5458:978-0-664-22336-6
5426:978-0-310-24358-8
5385:Novum Testamentum
5375:978-1-4051-0825-6
5330:978-90-474-1394-3
5309:978-1-4267-5008-3
5288:978-0-664-25703-3
5264:978-0-8028-6553-3
5243:978-0-521-48593-7
5219:978-0-567-18926-4
5198:978-0-310-45571-4
5155:978-0-567-16561-9
5136:978-0-8028-0517-1
5113:978-1-58983-889-5
5073:978-0-567-16561-9
5017:978-0-567-66580-5
4994:978-0-19-504645-8
4971:Kee, Howard Clark
4962:978-90-5356-503-2
4911:978-0-310-53872-1
4894:Hurtado, Larry W.
4885:978-0-8028-3167-5
4870:Hurtado, Larry W.
4861:978-0-19-528881-0
4804:978-0-19-973004-9
4750:SAGE Publications
4730:978-0-300-06918-1
4707:978-0-8028-2446-2
4657:978-0-19-975668-1
4636:978-0-19-974113-7
4609:978-0-19-510279-6
4585:978-0-85111-778-2
4561:978-1-57506-100-9
4538:978-0-8028-3931-2
4514:978-0-8146-5965-6
4474:978-0-19-280290-3
4448:978-0-8028-6745-2
4415:978-90-04-11927-7
4391:978-0-8028-0481-5
4370:978-0-521-00720-7
4349:978-0-385-24767-2
4332:Brown, Raymond E.
4323:978-0-664-22107-2
4302:978-0-664-25018-8
3804:, pp. 69β70.
3726:, pp. 81β82.
3646:Witherington 2001
3608:, pp. 26β27.
3594:Witherington 2001
3572:, pp. 25β26.
3545:, pp. 68β69.
3495:, pp. 38β39.
3307:, pp. 33β34.
3193:, pp. 38β39.
3169:, pp. 86β87.
3102:978-1-009-21085-0
3030:, pp. 44β46.
2877:, pp. 13β14.
2803:978-0-19-027605-8
2749:The New Testament
2715:978-1-4336-7134-0
2680:, pp. 63β64.
2591:978-1-4335-6343-0
2363:
2362:
2186:Jesus is arrested
2124:of the Pharisees.
1779:Psalms of Solomon
1668:Suffering Servant
1425:The Longer Ending
1361:(14:27β31,66-72)
1311:Great Commandment
1293:Wicked husbandman
1271:(11:12β14,20-24)
1160:Healing with spit
1106:Beheading of John
1076:Calming the storm
934:Return to Galilee
910:Galilean ministry
889:Gospel of Matthew
803:Gospel of Matthew
780:suffering servant
768:Jewish literature
745:ancient biography
591:suffering servant
539:ministry of Jesus
531:canonical gospels
523:
522:
453:Pastoral epistles
286:Catholic epistles
10752:
10745:Synoptic Gospels
10561:Dead Sea Scrolls
10543:Dating the Bible
10421:Historical books
10058:Eastern Orthodox
9971:Eastern Orthodox
9959:
9958:
9952:
9726:
9719:
9712:
9703:
9702:
9676:Wycliffe Version
9645:Codex Nitriensis
9510:Textual variants
9478:Synoptic Gospels
9276:Philip (apostle)
9221:John the Baptist
9054:Passion of Jesus
9049:Olivet Discourse
9024:Feeding the 5000
8770:
8769:
8744:
8737:
8730:
8721:
8720:
8694:Wycliffe Version
8668:Magdalen papyrus
8494:(Bach, 1727/29)
8412:Textual variants
8230:John the Baptist
8179:Great Commission
8149:Passion of Jesus
8134:Olivet Discourse
8119:Walking on water
7744:
7743:
7718:
7711:
7704:
7695:
7694:
7668:Wycliffe Version
7588:St Mark Passion
7542:Messianic Secret
7515:Textual variants
7326:John the Baptist
7229:Olivet Discourse
7209:Walking on water
7179:Baptism of Jesus
7056:
7049:
7042:
7033:
7032:
7019:
7018:
6894:(alleged father)
6748:Person of Christ
6621:Historical Jesus
6452:Olivet Discourse
6380:Great Commission
6276:
6269:
6262:
6253:
6252:
6236:
6222:
6208:
6206:Preceded by
6186:
6185:
6168:Related articles
6155:
6154:
6109:
6098:. Mohr Siebeck.
6090:
6088:
6086:
6080:
6068:
6045:
6022:
5994:
5970:
5951:
5927:
5910:
5893:
5881:
5867:
5848:
5825:
5804:
5780:
5768:
5757:
5743:Misquoting Jesus
5736:
5712:
5688:
5658:
5634:
5623:. Mohr Siebeck.
5613:
5592:
5549:
5521:
5509:
5495:
5483:
5462:
5438:
5413:Strauss, Mark L.
5408:
5379:
5355:
5334:
5313:
5292:
5268:
5247:
5223:
5202:
5178:
5159:
5140:
5117:
5096:
5077:
5053:
5042:10.2307/30041033
5021:
4998:
4966:
4945:
4924:
4915:
4889:
4865:
4841:
4829:
4808:
4777:
4734:
4722:
4711:
4687:
4664:
4640:
4624:
4613:
4589:
4565:
4542:
4528:Jesus Remembered
4523:Dunn, James D.G.
4518:
4497:
4478:
4452:
4431:
4419:
4395:
4374:
4353:
4341:
4327:
4306:
4273:
4254:
4248:
4233:
4227:
4219:
4213:
4205:
4199:
4176:
4170:
4169:
4167:
4165:
4159:
4148:
4139:
4133:
4125:
4119:
4104:
4098:
4075:
4069:
4061:
4055:
4047:
4041:
4033:
4027:
4019:
4013:
4007:
4001:
3993:
3987:
3968:
3962:
3950:
3944:
3936:
3927:
3919:
3908:
3900:
3894:
3886:
3880:
3868:
3862:
3854:
3848:
3840:
3834:
3826:
3820:
3814:
3805:
3799:
3793:
3781:
3775:
3769:
3763:
3757:
3751:
3745:
3739:
3733:
3727:
3721:
3712:
3706:
3700:
3694:
3688:
3682:
3676:
3670:
3661:
3655:
3649:
3643:
3637:
3629:
3623:
3615:
3609:
3603:
3597:
3591:
3585:
3579:
3573:
3567:
3558:
3552:
3546:
3540:
3534:
3526:
3520:
3514:
3508:
3502:
3496:
3490:
3481:
3473:
3467:
3461:
3455:
3449:
3443:
3437:
3431:
3423:
3417:
3411:
3405:
3397:
3391:
3383:
3377:
3371:
3365:
3359:
3350:
3342:"Talitha cumi,"
3340:
3334:
3326:
3320:
3314:
3308:
3302:
3296:
3290:
3284:
3278:
3272:
3266:
3257:
3251:
3245:
3239:
3230:
3224:
3218:
3212:
3206:
3200:
3194:
3188:
3182:
3176:
3170:
3164:
3158:
3152:
3146:
3140:
3134:
3133:
3113:
3107:
3106:
3085:
3079:
3073:
3067:
3061:
3055:
3049:
3043:
3037:
3031:
3025:
3019:
3013:
3007:
3001:
2995:
2989:
2983:
2977:
2968:
2962:
2956:
2950:
2944:
2938:
2932:
2926:
2920:
2919:
2908:
2902:
2896:
2890:
2884:
2878:
2872:
2866:
2865:
2845:
2839:
2833:
2827:
2821:
2812:
2811:
2785:
2779:
2773:
2767:
2766:
2744:
2738:
2732:
2723:
2722:
2699:
2693:
2687:
2681:
2675:
2666:
2660:
2654:
2648:
2642:
2636:
2630:
2629:
2627:
2625:
2606:
2600:
2599:
2576:
2555:
2549:
2543:
2534:Scholars Version
2526:
2520:
2513:
2507:
2503:
2497:
2495:
2492:
2483:Kloppenborg 2005
2456:
2450:
2444:
2443:
2429:
2261:
2260:
2166:Jesus cites the
2015:Aramaic of Jesus
1898:Epistle of James
1894:Pauline Epistles
1743:, 1:3β4, and in
1697:Messianic Secret
1691:Messianic Secret
1461:Bodleian Library
1437:Great Commission
1347:Bargain of Judas
1329:Olivet Discourse
1249:Blind Bartimaeus
1148:Feeding the 4000
1118:Walking on water
1112:Feeding the 5000
1050:(4:10β12,33-34)
922:Baptism of Jesus
916:John the Baptist
876:Messianic Secret
868:historical Jesus
832:synoptic problem
814:Synoptic problem
765:
759:
758:
742:
685:Historical Jesus
563:miraculous birth
547:John the Baptist
535:synoptic Gospels
515:
508:
501:
484:
483:
474:Bible portal
472:
471:
470:
438:Synoptic Gospels
408:Petrine epistles
395:Pauline epistles
170:Pauline epistles
101:Four Evangelists
73:
48:
47:
43:
40:
35:Codex Sinaiticus
10760:
10759:
10755:
10754:
10753:
10751:
10750:
10749:
10715:
10714:
10713:
10708:
10685:
10629:
10547:
10538:Christian canon
10501:
10436:Prophetic books
10399:
10330:2 Thessalonians
10325:1 Thessalonians
10240:
10207:
10172:
10143:
10105:
10064:
10050:
9978:
9950:
9949:
9941:
9752:
9748:
9739:
9730:
9700:
9695:
9654:
9578:
9548:St Luke Passion
9539:St Luke Passion
9526:
9451:
9365:
9316:Tiberius Caesar
9211:Herod the Great
9144:
9093:
9029:Transfiguration
8919:
8901:
8761:
8753:
8748:
8718:
8713:
8672:
8536:
8478:
8385:
8319:
8183:
8124:Transfiguration
8012:
8002:
7895:
7735:
7727:
7722:
7692:
7687:
7646:
7631:Minuscule 2427
7626:Fayyum Fragment
7594:
7572:St Mark Passion
7564:St Mark Passion
7551:
7520:Marcan priority
7491:
7425:
7381:Simon of Cyrene
7294:
7273:
7219:Transfiguration
7167:
7076:
7065:
7060:
7030:
7025:
7007:
6939:
6858:
6790:In other faiths
6784:
6707:
6703:Transfiguration
6664:
6607:
6537:
6437:Transfiguration
6311:
6303:
6285:
6280:
6246:
6242:
6227:
6218:
6214:
6201:
6191:
6190:Gospel of Mark
6152:
6117:
6112:
6106:
6084:
6082:
6078:
6065:
6042:
6019:
5991:
5967:
5948:
5890:
5872:Mack, Burton L.
5864:
5845:
5822:
5801:
5777:
5754:
5733:
5709:
5685:
5666:
5664:Further reading
5661:
5655:
5631:
5610:
5546:
5518:
5480:
5459:
5443:Strecker, Georg
5427:
5376:
5352:
5331:
5310:
5289:
5265:
5244:
5220:
5199:
5175:
5156:
5137:
5114:
5087:Singer, Isidore
5083:"New Testament"
5074:
5058:Koester, Helmut
5018:
4995:
4963:
4942:
4912:
4886:
4862:
4805:
4731:
4708:
4684:
4658:
4637:
4610:
4594:Ehrman, Bart D.
4586:
4562:
4554:. Eisenbrauns.
4548:"The Tradition"
4539:
4515:
4494:
4475:
4457:Cross, Frank L.
4449:
4416:
4392:
4371:
4350:
4324:
4303:
4281:
4276:
4255:
4251:
4234:
4230:
4220:
4216:
4206:
4202:
4177:
4173:
4163:
4161:
4157:
4146:
4140:
4136:
4126:
4122:
4105:
4101:
4076:
4072:
4062:
4058:
4048:
4044:
4034:
4030:
4020:
4016:
4008:
4004:
3994:
3990:
3969:
3965:
3951:
3947:
3937:
3930:
3920:
3911:
3901:
3897:
3887:
3883:
3869:
3865:
3855:
3851:
3841:
3837:
3827:
3823:
3815:
3808:
3800:
3796:
3782:
3778:
3770:
3766:
3758:
3754:
3746:
3742:
3734:
3730:
3722:
3715:
3707:
3703:
3695:
3691:
3683:
3679:
3671:
3664:
3656:
3652:
3644:
3640:
3630:
3626:
3616:
3612:
3604:
3600:
3592:
3588:
3580:
3576:
3568:
3561:
3553:
3549:
3541:
3537:
3527:
3523:
3515:
3511:
3503:
3499:
3491:
3484:
3474:
3470:
3462:
3458:
3454:, p. 1083.
3450:
3446:
3438:
3434:
3424:
3420:
3412:
3408:
3398:
3394:
3384:
3380:
3372:
3368:
3360:
3353:
3346:, "Ephphatha,"
3341:
3337:
3327:
3323:
3315:
3311:
3303:
3299:
3291:
3287:
3279:
3275:
3267:
3260:
3252:
3248:
3240:
3233:
3225:
3221:
3217:, pp. 1β3.
3213:
3209:
3201:
3197:
3189:
3185:
3177:
3173:
3165:
3161:
3153:
3149:
3141:
3137:
3114:
3110:
3103:
3086:
3082:
3074:
3070:
3064:Williamson 1983
3062:
3058:
3050:
3046:
3042:, pp. 1β3.
3038:
3034:
3026:
3022:
3014:
3010:
3002:
2998:
2990:
2986:
2978:
2971:
2963:
2959:
2951:
2947:
2939:
2935:
2927:
2923:
2912:Williams, Rowan
2909:
2905:
2897:
2893:
2885:
2881:
2873:
2869:
2846:
2842:
2834:
2830:
2822:
2815:
2804:
2786:
2782:
2774:
2770:
2759:
2745:
2741:
2733:
2726:
2716:
2700:
2696:
2692:, p. 1431.
2688:
2684:
2676:
2669:
2661:
2657:
2649:
2645:
2637:
2633:
2623:
2621:
2608:
2607:
2603:
2592:
2578:
2577:
2573:
2569:
2564:
2559:
2558:
2550:
2546:
2527:
2523:
2514:
2510:
2504:
2500:
2493:
2457:
2453:
2430:
2426:
2421:
2387:List of Gospels
2359:
2358:
2274:
2245:
2216:Simon of Cyrene
2207:Fayyum Fragment
2190:naked young man
2175:Mount of Olives
1993:possessed swine
1944:the winged lion
1933:
1866:
1849:
1806:
1730:transfiguration
1718:
1712:
1699:
1693:
1680:
1651:
1626:
1598:
1574:
1568:
1548:to pray; there
1531:Mount of Olives
1493:
1480:transfiguration
1470:
1453:
1401:Simon of Cyrene
1359:Denial of Peter
1275:Temple incident
1259:
1231:Little children
1206:
1184:Transfiguration
946:First disciples
912:
904:
903:
897:
863:
855:Marcan Priority
816:
784:Day of the Lord
701:
656:
625:Andrea Mantegna
618:
519:
490:
478:
468:
466:
458:
457:
423:
422:
413:
412:
404:
388:
384:Johannine works
371:
370:
359:
358:
345:
342:
331:
310:
282:
274:
258:
242:
238:2 Thessalonians
233:1 Thessalonians
226:
210:
194:
165:
164:
149:
148:
133:
130:
96:
95:
80:
61:
41:
17:
12:
11:
5:
10758:
10748:
10747:
10742:
10737:
10732:
10727:
10725:Gospel of Mark
10710:
10709:
10707:
10706:
10701:
10696:
10690:
10687:
10686:
10684:
10683:
10678:
10676:Synod of Hippo
10673:
10668:
10663:
10658:
10653:
10648:
10643:
10637:
10635:
10631:
10630:
10628:
10627:
10622:
10617:
10612:
10610:Masoretic Text
10607:
10602:
10595:
10590:
10585:
10578:
10573:
10568:
10563:
10557:
10555:
10549:
10548:
10546:
10545:
10540:
10535:
10530:
10525:
10520:
10515:
10509:
10507:
10503:
10502:
10500:
10499:
10494:
10493:
10492:
10487:
10482:
10477:
10467:
10466:
10465:
10460:
10450:
10449:
10448:
10446:Minor prophets
10443:
10441:Major prophets
10433:
10423:
10418:
10413:
10407:
10405:
10401:
10400:
10398:
10397:
10392:
10387:
10382:
10377:
10372:
10367:
10362:
10357:
10352:
10347:
10342:
10337:
10332:
10327:
10322:
10315:
10310:
10305:
10300:
10295:
10290:
10285:
10280:
10275:
10270:
10265:
10260:
10254:
10252:
10246:
10245:
10242:
10241:
10239:
10238:
10233:
10228:
10227:
10226:
10219:Pseudepigrapha
10215:
10213:
10212:Classification
10209:
10208:
10206:
10205:
10204:
10203:
10198:
10193:
10182:
10180:
10174:
10173:
10171:
10170:
10165:
10160:
10158:Psalms 152β155
10154:
10152:
10145:
10144:
10142:
10141:
10136:
10131:
10126:
10121:
10115:
10113:
10107:
10106:
10104:
10103:
10098:
10093:
10088:
10083:
10078:
10073:
10067:
10065:
10063:
10062:
10059:
10055:
10052:
10051:
10049:
10048:
10047:
10046:
10041:
10036:
10026:
10017:
10012:
10007:
10002:
9997:
9992:
9987:
9981:
9979:
9977:
9976:
9973:
9968:
9962:
9956:
9943:
9942:
9940:
9939:
9934:
9929:
9924:
9919:
9914:
9909:
9904:
9899:
9894:
9889:
9884:
9879:
9874:
9869:
9864:
9859:
9854:
9849:
9844:
9839:
9834:
9829:
9824:
9819:
9814:
9812:1β2 Chronicles
9809:
9804:
9799:
9794:
9789:
9784:
9779:
9774:
9769:
9764:
9758:
9756:
9741:
9740:
9729:
9728:
9721:
9714:
9706:
9697:
9696:
9694:
9693:
9688:
9683:
9678:
9673:
9668:
9662:
9660:
9656:
9655:
9653:
9652:
9647:
9642:
9637:
9632:
9627:
9622:
9617:
9612:
9607:
9602:
9597:
9592:
9586:
9584:
9580:
9579:
9577:
9576:
9568:
9560:
9552:
9544:
9534:
9532:
9528:
9527:
9525:
9524:
9517:
9512:
9507:
9506:
9505:
9500:
9495:
9490:
9485:
9483:Gospel of Mark
9480:
9470:
9465:
9459:
9457:
9453:
9452:
9450:
9449:
9444:
9442:Sea of Galilee
9439:
9434:
9429:
9424:
9419:
9414:
9409:
9404:
9399:
9394:
9389:
9384:
9379:
9373:
9371:
9367:
9366:
9364:
9363:
9358:
9353:
9348:
9343:
9338:
9333:
9329:
9328:
9323:
9318:
9313:
9308:
9303:
9298:
9293:
9288:
9286:Pontius Pilate
9283:
9278:
9273:
9268:
9263:
9261:Mary Magdalene
9258:
9253:
9248:
9243:
9238:
9236:Judas Iscariot
9233:
9228:
9223:
9218:
9213:
9208:
9203:
9198:
9193:
9188:
9183:
9178:
9173:
9168:
9163:
9158:
9152:
9150:
9146:
9145:
9143:
9142:
9137:
9132:
9127:
9122:
9117:
9112:
9110:Fishers of men
9107:
9101:
9099:
9095:
9094:
9092:
9091:
9086:
9081:
9076:
9071:
9066:
9064:Pilate's court
9061:
9056:
9051:
9046:
9041:
9036:
9031:
9026:
9021:
9016:
9015:
9014:
9004:
8999:
8994:
8989:
8984:
8979:
8974:
8965:
8960:
8955:
8950:
8945:
8931:
8929:
8925:
8924:
8921:
8920:
8918:
8917:
8911:
8909:
8903:
8902:
8900:
8899:
8894:
8889:
8884:
8879:
8874:
8869:
8864:
8859:
8854:
8849:
8844:
8839:
8834:
8829:
8824:
8819:
8814:
8809:
8804:
8799:
8794:
8789:
8784:
8778:
8776:
8767:
8755:
8754:
8751:Gospel of Luke
8747:
8746:
8739:
8732:
8724:
8715:
8714:
8712:
8711:
8706:
8701:
8696:
8691:
8686:
8680:
8678:
8674:
8673:
8671:
8670:
8665:
8660:
8655:
8650:
8645:
8640:
8635:
8630:
8625:
8620:
8615:
8610:
8605:
8600:
8595:
8590:
8585:
8580:
8575:
8570:
8565:
8560:
8555:
8550:
8544:
8542:
8538:
8537:
8535:
8534:
8526:
8518:
8517:(1971 musical)
8510:
8502:
8501:
8500:
8486:
8484:
8480:
8479:
8477:
8476:
8471:
8470:
8469:
8459:
8454:
8449:
8444:
8439:
8434:
8429:
8424:
8419:
8414:
8409:
8407:Gospel of Mark
8404:
8399:
8393:
8391:
8387:
8386:
8384:
8383:
8381:Sea of Galilee
8378:
8373:
8368:
8363:
8358:
8353:
8348:
8343:
8338:
8333:
8327:
8325:
8321:
8320:
8318:
8317:
8312:
8307:
8302:
8297:
8293:
8292:
8287:
8282:
8277:
8272:
8270:Pontius Pilate
8267:
8262:
8257:
8252:
8250:Mary Magdalene
8247:
8242:
8240:Judas Iscariot
8237:
8232:
8227:
8222:
8217:
8212:
8207:
8202:
8197:
8191:
8189:
8185:
8184:
8182:
8181:
8176:
8171:
8166:
8161:
8156:
8151:
8146:
8141:
8136:
8131:
8126:
8121:
8116:
8111:
8106:
8101:
8100:
8099:
8094:
8089:
8079:
8074:
8072:Fishers of men
8069:
8064:
8059:
8054:
8049:
8048:
8047:
8042:
8037:
8032:
8027:
8016:
8014:
8008:
8007:
8004:
8003:
8001:
8000:
7995:
7993:27:1β12; 52β66
7990:
7981:
7976:
7971:
7966:
7961:
7956:
7951:
7946:
7941:
7936:
7931:
7926:
7921:
7916:
7911:
7905:
7903:
7897:
7896:
7894:
7893:
7888:
7883:
7878:
7873:
7868:
7863:
7858:
7853:
7848:
7843:
7838:
7833:
7828:
7823:
7818:
7813:
7808:
7803:
7798:
7793:
7788:
7783:
7778:
7773:
7768:
7763:
7758:
7752:
7750:
7741:
7729:
7728:
7721:
7720:
7713:
7706:
7698:
7689:
7688:
7686:
7685:
7680:
7675:
7670:
7665:
7660:
7654:
7652:
7648:
7647:
7645:
7644:
7636:
7628:
7623:
7618:
7613:
7608:
7602:
7600:
7596:
7595:
7593:
7592:
7584:
7576:
7568:
7559:
7557:
7553:
7552:
7550:
7549:
7544:
7539:
7534:
7533:
7532:
7527:
7517:
7512:
7511:
7510:
7499:
7497:
7493:
7492:
7490:
7489:
7487:Sea of Galilee
7484:
7479:
7474:
7469:
7464:
7459:
7454:
7449:
7444:
7439:
7433:
7431:
7427:
7426:
7424:
7423:
7418:
7413:
7408:
7403:
7399:
7398:
7393:
7388:
7383:
7378:
7373:
7368:
7366:Pontius Pilate
7363:
7358:
7353:
7351:Mary Magdalene
7348:
7343:
7338:
7336:Judas Iscariot
7333:
7328:
7323:
7318:
7313:
7308:
7302:
7300:
7296:
7295:
7293:
7292:
7287:
7285:Naked fugitive
7281:
7279:
7275:
7274:
7272:
7271:
7266:
7261:
7256:
7251:
7249:Pilate's court
7246:
7241:
7236:
7231:
7226:
7221:
7216:
7211:
7206:
7201:
7196:
7191:
7186:
7181:
7175:
7173:
7169:
7168:
7166:
7165:
7160:
7155:
7150:
7145:
7140:
7135:
7130:
7125:
7120:
7115:
7110:
7105:
7100:
7095:
7090:
7084:
7082:
7067:
7066:
7063:Gospel of Mark
7059:
7058:
7051:
7044:
7036:
7027:
7026:
7024:
7023:
7012:
7009:
7008:
7006:
7005:
7000:
6995:
6990:
6985:
6980:
6975:
6970:
6969:
6968:
6963:
6961:Mary Magdalene
6953:
6947:
6945:
6941:
6940:
6938:
6937:
6931:
6926:
6923:
6917:
6911:
6905:
6900:
6895:
6889:
6884:
6883:(legal father)
6878:
6872:
6866:
6864:
6860:
6859:
6857:
6856:
6851:
6846:
6845:
6844:
6834:
6829:
6828:
6827:
6817:
6816:
6815:
6805:
6800:
6794:
6792:
6786:
6785:
6783:
6782:
6777:
6772:
6767:
6762:
6757:
6756:
6755:
6750:
6745:
6735:
6734:
6733:
6728:
6717:
6715:
6709:
6708:
6706:
6705:
6700:
6695:
6690:
6685:
6680:
6674:
6672:
6666:
6665:
6663:
6662:
6657:
6656:
6655:
6654:
6653:
6648:
6643:
6638:
6628:
6617:
6615:
6609:
6608:
6606:
6605:
6600:
6595:
6590:
6589:
6588:
6583:
6581:Gospel harmony
6578:
6573:
6568:
6563:
6558:
6547:
6545:
6539:
6538:
6536:
6535:
6530:
6525:
6524:
6523:
6513:
6512:
6511:
6501:
6496:
6491:
6486:
6481:
6480:
6479:
6469:
6464:
6459:
6454:
6449:
6444:
6439:
6434:
6429:
6424:
6423:
6422:
6412:
6411:
6410:
6396:
6395:
6394:
6384:
6383:
6382:
6377:
6367:
6362:
6357:
6352:
6346:
6345:
6344:
6339:
6334:
6324:
6318:
6316:
6305:
6304:
6302:
6301:
6299:List of topics
6296:
6290:
6287:
6286:
6279:
6278:
6271:
6264:
6256:
6248:
6247:
6235:
6232:
6219:
6207:
6203:
6202:
6192:
6189:
6184:
6183:
6177:
6165:
6164:
6149:
6143:
6137:
6131:
6116:
6115:External links
6113:
6111:
6110:
6105:978-3161496356
6104:
6091:
6069:
6063:
6046:
6040:
6023:
6017:
5995:
5989:
5971:
5966:978-1579105273
5965:
5952:
5946:
5932:Perrin, Norman
5928:
5911:
5894:
5888:
5868:
5862:
5849:
5843:
5826:
5820:
5805:
5799:
5781:
5775:
5758:
5752:
5737:
5731:
5713:
5707:
5689:
5683:
5667:
5665:
5662:
5660:
5659:
5653:
5635:
5629:
5614:
5608:
5593:
5550:
5544:
5526:Welch, John W.
5522:
5516:
5496:
5488:Theissen, Gerd
5484:
5478:
5463:
5457:
5439:
5425:
5409:
5380:
5374:
5360:SchrΓΆter, Jens
5356:
5350:
5344:. Penguin UK.
5335:
5329:
5314:
5308:
5293:
5287:
5269:
5263:
5248:
5242:
5228:Perkins, Pheme
5224:
5218:
5212:. Bloomsbury.
5203:
5197:
5179:
5173:
5160:
5154:
5141:
5135:
5123:"Reading John"
5118:
5112:
5097:
5078:
5072:
5054:
5036:(3): 419β450.
5022:
5016:
4999:
4993:
4967:
4961:
4946:
4940:
4925:
4916:
4910:
4890:
4884:
4866:
4860:
4842:
4840:. London: SCM.
4834:Hengel, Martin
4830:
4820:(3): 240β259.
4809:
4803:
4778:
4735:
4729:
4712:
4706:
4688:
4682:
4665:
4656:
4641:
4635:
4614:
4608:
4590:
4584:
4570:Edwards, James
4566:
4560:
4543:
4537:
4519:
4513:
4498:
4493:978-0567081957
4492:
4479:
4473:
4453:
4447:
4432:
4420:
4414:
4396:
4390:
4375:
4369:
4354:
4348:
4328:
4322:
4307:
4301:
4287:Aune, David E.
4282:
4280:
4277:
4275:
4274:
4249:
4246:Matthew 28:2β7
4228:
4214:
4200:
4171:
4134:
4120:
4099:
4070:
4056:
4042:
4028:
4014:
4010:Twelftree 1999
4002:
3988:
3963:
3945:
3928:
3909:
3895:
3881:
3863:
3849:
3835:
3821:
3806:
3794:
3776:
3774:, p. 158.
3764:
3762:, p. 587.
3752:
3740:
3728:
3713:
3711:, p. 544.
3701:
3699:, p. 698.
3689:
3677:
3675:, p. 155.
3662:
3650:
3638:
3624:
3610:
3598:
3586:
3584:, p. 250.
3574:
3559:
3547:
3535:
3521:
3509:
3497:
3482:
3468:
3456:
3444:
3432:
3418:
3416:, p. 362.
3406:
3392:
3378:
3366:
3364:, p. 483.
3351:
3335:
3321:
3317:Twelftree 1999
3309:
3297:
3285:
3273:
3258:
3246:
3244:, p. 279.
3231:
3219:
3207:
3195:
3183:
3171:
3159:
3147:
3143:Twelftree 1999
3135:
3108:
3101:
3080:
3068:
3056:
3054:, p. 859.
3044:
3032:
3020:
3008:
2996:
2984:
2969:
2957:
2945:
2943:, p. 174.
2933:
2931:, p. 133.
2921:
2903:
2901:, p. 157.
2891:
2889:, p. 241.
2879:
2867:
2840:
2828:
2826:, p. 156.
2813:
2802:
2780:
2768:
2757:
2739:
2737:, p. 167.
2724:
2714:
2694:
2682:
2667:
2655:
2643:
2641:, pp. 44.
2631:
2601:
2590:
2570:
2568:
2565:
2563:
2560:
2557:
2556:
2544:
2521:
2508:
2498:
2475:Incigneri 2003
2451:
2423:
2422:
2420:
2417:
2416:
2415:
2410:
2405:
2400:
2394:
2389:
2384:
2379:
2377:Gospel harmony
2374:
2369:
2361:
2360:
2357:
2356:
2351:
2346:
2341:
2336:
2331:
2326:
2321:
2316:
2311:
2306:
2301:
2296:
2291:
2286:
2281:
2275:
2272:
2271:
2268:
2267:
2265:Gospel of Mark
2244:
2241:
2240:
2239:
2228:
2225:
2222:
2219:
2213:
2210:
2203:
2200:
2193:
2182:
2171:
2164:
2153:
2146:
2139:
2132:
2128:
2127:
2126:
2125:
2114:
2107:
2100:
2090:
2089:
2088:
2080:
2073:
2066:
2056:
2055:
2052:
2041:
2034:
2031:
2024:
2021:
2018:
1999:
1996:
1989:
1982:
1975:
1968:
1932:
1929:
1914:Gospel of John
1865:
1862:
1848:
1845:
1822:Kingdom of God
1817:eschatological
1805:
1802:
1774:eschatological
1766:
1765:
1762:
1759:
1748:
1711:
1708:
1695:Main article:
1692:
1689:
1679:
1676:
1670:" passages in
1650:
1647:
1625:
1622:
1617:Minuscule 2427
1608:(14th century)
1597:
1594:
1567:
1564:
1563:
1562:
1558:
1538:
1526:
1514:
1505:
1502:kingdom of God
1492:
1489:
1469:
1466:
1389:Pilate's court
1254:
1237:Rich young man
1201:
1044:(4:1β9,13-20)
907:
901:
900:
898:
896:
893:
862:
859:
815:
812:
788:kingdom of God
732:Rowan Williams
725:southern Syria
700:
697:
668:eschatological
655:
652:
617:
614:
559:miracle worker
527:Gospel of Mark
521:
520:
518:
517:
510:
503:
495:
492:
491:
489:
488:
476:
463:
460:
459:
456:
455:
450:
440:
435:
430:
424:
421:Related topics
420:
419:
418:
415:
414:
411:
410:
405:
403:
402:
397:
391:
389:
387:
386:
381:
375:
372:
366:
365:
364:
361:
360:
357:
356:
350:
349:
344:
343:
341:
340:
334:
332:
330:
329:
324:
319:
313:
311:
309:
308:
303:
297:
295:
289:
288:
281:
280:
275:
273:
272:
267:
261:
259:
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256:
251:
245:
243:
241:
240:
235:
229:
227:
225:
224:
219:
213:
211:
209:
208:
203:
197:
195:
193:
192:
187:
181:
179:
173:
172:
166:
156:
155:
154:
151:
150:
147:
146:
140:
139:
132:
131:
129:
128:
123:
118:
113:
107:
104:
103:
97:
87:
86:
85:
82:
81:
74:
66:
65:
57:
56:
15:
9:
6:
4:
3:
2:
10757:
10746:
10743:
10741:
10738:
10736:
10733:
10731:
10728:
10726:
10723:
10722:
10720:
10705:
10702:
10700:
10697:
10695:
10692:
10691:
10688:
10682:
10679:
10677:
10674:
10672:
10669:
10667:
10664:
10662:
10659:
10657:
10654:
10652:
10649:
10647:
10644:
10642:
10639:
10638:
10636:
10632:
10626:
10623:
10621:
10618:
10616:
10613:
10611:
10608:
10606:
10603:
10601:
10600:
10596:
10594:
10591:
10589:
10586:
10584:
10583:
10579:
10577:
10574:
10572:
10569:
10567:
10564:
10562:
10559:
10558:
10556:
10554:
10550:
10544:
10541:
10539:
10536:
10534:
10531:
10529:
10526:
10524:
10521:
10519:
10516:
10514:
10511:
10510:
10508:
10504:
10498:
10495:
10491:
10488:
10486:
10483:
10481:
10478:
10476:
10473:
10472:
10471:
10468:
10464:
10461:
10459:
10456:
10455:
10454:
10451:
10447:
10444:
10442:
10439:
10438:
10437:
10434:
10431:
10427:
10424:
10422:
10419:
10417:
10414:
10412:
10409:
10408:
10406:
10402:
10396:
10393:
10391:
10388:
10386:
10383:
10381:
10378:
10376:
10373:
10371:
10368:
10366:
10363:
10361:
10358:
10356:
10353:
10351:
10348:
10346:
10343:
10341:
10338:
10336:
10333:
10331:
10328:
10326:
10323:
10321:
10320:
10316:
10314:
10311:
10309:
10306:
10304:
10301:
10299:
10296:
10294:
10293:2 Corinthians
10291:
10289:
10288:1 Corinthians
10286:
10284:
10281:
10279:
10276:
10274:
10271:
10269:
10266:
10264:
10261:
10259:
10256:
10255:
10253:
10251:
10250:New Testament
10247:
10237:
10234:
10232:
10231:New Testament
10229:
10225:
10222:
10221:
10220:
10217:
10216:
10214:
10210:
10202:
10199:
10197:
10194:
10192:
10189:
10188:
10187:
10184:
10183:
10181:
10179:
10175:
10169:
10166:
10164:
10161:
10159:
10156:
10155:
10153:
10151:
10146:
10140:
10139:Broader canon
10137:
10135:
10132:
10130:
10127:
10125:
10122:
10120:
10117:
10116:
10114:
10112:
10108:
10102:
10099:
10097:
10094:
10092:
10089:
10087:
10084:
10082:
10079:
10077:
10074:
10072:
10069:
10068:
10066:
10060:
10057:
10056:
10053:
10045:
10042:
10040:
10037:
10035:
10032:
10031:
10030:
10027:
10025:
10021:
10018:
10016:
10013:
10011:
10008:
10006:
10003:
10001:
9998:
9996:
9993:
9991:
9988:
9986:
9983:
9982:
9980:
9974:
9972:
9969:
9967:
9964:
9963:
9960:
9957:
9955:
9948:
9944:
9938:
9935:
9933:
9930:
9928:
9925:
9923:
9920:
9918:
9915:
9913:
9910:
9908:
9905:
9903:
9900:
9898:
9895:
9893:
9890:
9888:
9885:
9883:
9880:
9878:
9875:
9873:
9870:
9868:
9865:
9863:
9860:
9858:
9855:
9853:
9852:Song of Songs
9850:
9848:
9845:
9843:
9840:
9838:
9835:
9833:
9830:
9828:
9825:
9823:
9820:
9818:
9815:
9813:
9810:
9808:
9805:
9803:
9800:
9798:
9795:
9793:
9790:
9788:
9785:
9783:
9780:
9778:
9775:
9773:
9770:
9768:
9765:
9763:
9760:
9759:
9757:
9755:
9751:
9750:Old Testament
9746:
9742:
9738:
9734:
9727:
9722:
9720:
9715:
9713:
9708:
9707:
9704:
9692:
9689:
9687:
9684:
9682:
9679:
9677:
9674:
9672:
9671:Latin Vulgate
9669:
9667:
9664:
9663:
9661:
9657:
9651:
9648:
9646:
9643:
9641:
9638:
9636:
9633:
9631:
9628:
9626:
9623:
9621:
9618:
9616:
9613:
9611:
9608:
9606:
9603:
9601:
9598:
9596:
9593:
9591:
9588:
9587:
9585:
9581:
9574:
9573:
9569:
9567:(2007, radio)
9566:
9565:
9561:
9558:
9557:
9553:
9550:
9549:
9545:
9542:
9540:
9536:
9535:
9533:
9529:
9523:
9522:
9518:
9516:
9513:
9511:
9508:
9504:
9501:
9499:
9496:
9494:
9491:
9489:
9486:
9484:
9481:
9479:
9476:
9475:
9474:
9471:
9469:
9466:
9464:
9461:
9460:
9458:
9454:
9448:
9445:
9443:
9440:
9438:
9435:
9433:
9430:
9428:
9425:
9423:
9420:
9418:
9415:
9413:
9410:
9408:
9405:
9403:
9400:
9398:
9395:
9393:
9390:
9388:
9385:
9383:
9380:
9378:
9375:
9374:
9372:
9368:
9362:
9359:
9357:
9354:
9352:
9349:
9347:
9344:
9342:
9339:
9337:
9334:
9331:
9330:
9327:
9324:
9322:
9319:
9317:
9314:
9312:
9309:
9307:
9304:
9302:
9299:
9297:
9294:
9292:
9289:
9287:
9284:
9282:
9279:
9277:
9274:
9272:
9269:
9267:
9264:
9262:
9259:
9257:
9254:
9252:
9249:
9247:
9244:
9242:
9239:
9237:
9234:
9232:
9229:
9227:
9224:
9222:
9219:
9217:
9214:
9212:
9209:
9207:
9206:Herod Antipas
9204:
9202:
9199:
9197:
9194:
9192:
9189:
9187:
9184:
9182:
9179:
9177:
9174:
9172:
9169:
9167:
9164:
9162:
9159:
9157:
9154:
9153:
9151:
9147:
9141:
9138:
9136:
9133:
9131:
9128:
9126:
9123:
9121:
9118:
9116:
9113:
9111:
9108:
9106:
9103:
9102:
9100:
9096:
9090:
9087:
9085:
9082:
9080:
9077:
9075:
9072:
9070:
9067:
9065:
9062:
9060:
9057:
9055:
9052:
9050:
9047:
9045:
9042:
9040:
9039:Lord's Prayer
9037:
9035:
9032:
9030:
9027:
9025:
9022:
9020:
9017:
9013:
9010:
9009:
9008:
9005:
9003:
9000:
8998:
8995:
8993:
8990:
8988:
8985:
8983:
8980:
8978:
8975:
8973:
8969:
8966:
8964:
8961:
8959:
8956:
8954:
8951:
8949:
8946:
8944:
8940:
8936:
8933:
8932:
8930:
8926:
8916:
8915:Luke 22:43β44
8913:
8912:
8910:
8908:
8904:
8898:
8895:
8893:
8890:
8888:
8885:
8883:
8880:
8878:
8875:
8873:
8870:
8868:
8865:
8863:
8860:
8858:
8855:
8853:
8850:
8848:
8845:
8843:
8840:
8838:
8835:
8833:
8830:
8828:
8825:
8823:
8820:
8818:
8815:
8813:
8810:
8808:
8805:
8803:
8800:
8798:
8795:
8793:
8790:
8788:
8785:
8783:
8780:
8779:
8777:
8775:
8771:
8768:
8765:
8764:New Testament
8760:
8756:
8752:
8745:
8740:
8738:
8733:
8731:
8726:
8725:
8722:
8710:
8707:
8705:
8702:
8700:
8697:
8695:
8692:
8690:
8689:Latin Vulgate
8687:
8685:
8682:
8681:
8679:
8675:
8669:
8666:
8664:
8661:
8659:
8656:
8654:
8651:
8649:
8646:
8644:
8641:
8639:
8636:
8634:
8631:
8629:
8626:
8624:
8621:
8619:
8616:
8614:
8611:
8609:
8606:
8604:
8601:
8599:
8596:
8594:
8591:
8589:
8586:
8584:
8581:
8579:
8576:
8574:
8571:
8569:
8566:
8564:
8561:
8559:
8556:
8554:
8551:
8549:
8546:
8545:
8543:
8539:
8532:
8531:
8527:
8524:
8523:
8519:
8516:
8515:
8511:
8508:
8507:
8503:
8499:
8496:
8495:
8493:
8492:
8488:
8487:
8485:
8481:
8475:
8472:
8468:
8465:
8464:
8463:
8460:
8458:
8455:
8453:
8450:
8448:
8445:
8443:
8440:
8438:
8435:
8433:
8430:
8428:
8425:
8423:
8420:
8418:
8415:
8413:
8410:
8408:
8405:
8403:
8400:
8398:
8395:
8394:
8392:
8388:
8382:
8379:
8377:
8374:
8372:
8369:
8367:
8364:
8362:
8359:
8357:
8354:
8352:
8349:
8347:
8344:
8342:
8339:
8337:
8334:
8332:
8329:
8328:
8326:
8322:
8316:
8313:
8311:
8308:
8306:
8303:
8301:
8298:
8295:
8294:
8291:
8288:
8286:
8283:
8281:
8278:
8276:
8273:
8271:
8268:
8266:
8263:
8261:
8258:
8256:
8253:
8251:
8248:
8246:
8243:
8241:
8238:
8236:
8233:
8231:
8228:
8226:
8223:
8221:
8218:
8216:
8213:
8211:
8208:
8206:
8203:
8201:
8198:
8196:
8193:
8192:
8190:
8186:
8180:
8177:
8175:
8172:
8170:
8167:
8165:
8162:
8160:
8157:
8155:
8152:
8150:
8147:
8145:
8142:
8140:
8137:
8135:
8132:
8130:
8127:
8125:
8122:
8120:
8117:
8115:
8112:
8110:
8107:
8105:
8102:
8098:
8095:
8093:
8092:Lord's Prayer
8090:
8088:
8085:
8084:
8083:
8080:
8078:
8075:
8073:
8070:
8068:
8065:
8063:
8060:
8058:
8055:
8053:
8050:
8046:
8043:
8041:
8038:
8036:
8033:
8031:
8028:
8026:
8023:
8022:
8021:
8018:
8017:
8015:
8009:
7999:
7996:
7994:
7991:
7989:
7985:
7982:
7980:
7977:
7975:
7972:
7970:
7967:
7965:
7962:
7960:
7957:
7955:
7952:
7950:
7947:
7945:
7942:
7940:
7937:
7935:
7932:
7930:
7927:
7925:
7922:
7920:
7917:
7915:
7912:
7910:
7907:
7906:
7904:
7902:
7898:
7892:
7889:
7887:
7884:
7882:
7879:
7877:
7874:
7872:
7869:
7867:
7864:
7862:
7859:
7857:
7854:
7852:
7849:
7847:
7844:
7842:
7839:
7837:
7834:
7832:
7829:
7827:
7824:
7822:
7819:
7817:
7814:
7812:
7809:
7807:
7804:
7802:
7799:
7797:
7794:
7792:
7789:
7787:
7784:
7782:
7779:
7777:
7774:
7772:
7769:
7767:
7764:
7762:
7759:
7757:
7754:
7753:
7751:
7749:
7745:
7742:
7739:
7738:New Testament
7734:
7730:
7726:
7719:
7714:
7712:
7707:
7705:
7700:
7699:
7696:
7684:
7681:
7679:
7676:
7674:
7671:
7669:
7666:
7664:
7663:Latin Vulgate
7661:
7659:
7656:
7655:
7653:
7649:
7643:
7642:
7637:
7635:
7634:
7629:
7627:
7624:
7622:
7619:
7617:
7614:
7612:
7609:
7607:
7604:
7603:
7601:
7597:
7591:
7589:
7585:
7583:
7581:
7577:
7575:
7573:
7569:
7567:
7565:
7561:
7560:
7558:
7554:
7548:
7545:
7543:
7540:
7538:
7535:
7531:
7528:
7526:
7523:
7522:
7521:
7518:
7516:
7513:
7509:
7506:
7505:
7504:
7501:
7500:
7498:
7494:
7488:
7485:
7483:
7480:
7478:
7475:
7473:
7470:
7468:
7465:
7463:
7460:
7458:
7455:
7453:
7450:
7448:
7445:
7443:
7440:
7438:
7435:
7434:
7432:
7428:
7422:
7419:
7417:
7414:
7412:
7409:
7407:
7404:
7401:
7400:
7397:
7394:
7392:
7389:
7387:
7384:
7382:
7379:
7377:
7374:
7372:
7369:
7367:
7364:
7362:
7359:
7357:
7354:
7352:
7349:
7347:
7344:
7342:
7339:
7337:
7334:
7332:
7329:
7327:
7324:
7322:
7319:
7317:
7316:Herod Antipas
7314:
7312:
7309:
7307:
7304:
7303:
7301:
7297:
7291:
7288:
7286:
7283:
7282:
7280:
7276:
7270:
7267:
7265:
7262:
7260:
7257:
7255:
7252:
7250:
7247:
7245:
7242:
7240:
7237:
7235:
7232:
7230:
7227:
7225:
7222:
7220:
7217:
7215:
7212:
7210:
7207:
7205:
7202:
7200:
7197:
7195:
7192:
7190:
7187:
7185:
7182:
7180:
7177:
7176:
7174:
7170:
7164:
7161:
7159:
7156:
7154:
7151:
7149:
7146:
7144:
7141:
7139:
7136:
7134:
7131:
7129:
7126:
7124:
7121:
7119:
7116:
7114:
7111:
7109:
7106:
7104:
7101:
7099:
7096:
7094:
7091:
7089:
7086:
7085:
7083:
7080:
7079:New Testament
7075:
7072:
7068:
7064:
7057:
7052:
7050:
7045:
7043:
7038:
7037:
7034:
7022:
7014:
7013:
7010:
7004:
7001:
6999:
6996:
6994:
6993:Mental health
6991:
6989:
6986:
6984:
6981:
6979:
6976:
6974:
6971:
6967:
6964:
6962:
6959:
6958:
6957:
6954:
6952:
6949:
6948:
6946:
6942:
6935:
6932:
6930:
6927:
6924:
6921:
6918:
6915:
6912:
6909:
6906:
6904:
6901:
6899:
6896:
6893:
6890:
6888:
6885:
6882:
6879:
6876:
6873:
6871:
6868:
6867:
6865:
6861:
6855:
6852:
6850:
6847:
6843:
6840:
6839:
6838:
6835:
6833:
6830:
6826:
6823:
6822:
6821:
6818:
6814:
6813:In the Talmud
6811:
6810:
6809:
6806:
6804:
6801:
6799:
6796:
6795:
6793:
6791:
6787:
6781:
6780:Cosmic Christ
6778:
6776:
6773:
6771:
6768:
6766:
6765:Second Coming
6763:
6761:
6758:
6754:
6753:Pre-existence
6751:
6749:
6746:
6744:
6741:
6740:
6739:
6736:
6732:
6729:
6727:
6724:
6723:
6722:
6719:
6718:
6716:
6714:
6710:
6704:
6701:
6699:
6696:
6694:
6691:
6689:
6686:
6684:
6681:
6679:
6676:
6675:
6673:
6671:
6667:
6661:
6658:
6652:
6649:
6647:
6644:
6642:
6639:
6637:
6634:
6633:
6632:
6629:
6627:
6624:
6623:
6622:
6619:
6618:
6616:
6614:
6610:
6604:
6601:
6599:
6596:
6594:
6591:
6587:
6584:
6582:
6579:
6577:
6574:
6572:
6569:
6567:
6564:
6562:
6559:
6557:
6554:
6553:
6552:
6549:
6548:
6546:
6544:
6543:New Testament
6540:
6534:
6531:
6529:
6526:
6522:
6519:
6518:
6517:
6514:
6510:
6507:
6506:
6505:
6502:
6500:
6497:
6495:
6492:
6490:
6487:
6485:
6482:
6478:
6475:
6474:
6473:
6470:
6468:
6465:
6463:
6460:
6458:
6455:
6453:
6450:
6448:
6445:
6443:
6440:
6438:
6435:
6433:
6430:
6428:
6425:
6421:
6420:Lord's Prayer
6418:
6417:
6416:
6413:
6409:
6406:
6405:
6404:
6400:
6397:
6393:
6390:
6389:
6388:
6385:
6381:
6378:
6376:
6373:
6372:
6371:
6368:
6366:
6363:
6361:
6358:
6356:
6355:Unknown years
6353:
6350:
6347:
6343:
6340:
6338:
6337:Date of birth
6335:
6333:
6330:
6329:
6328:
6325:
6323:
6320:
6319:
6317:
6315:
6310:
6306:
6300:
6297:
6295:
6292:
6291:
6288:
6284:
6277:
6272:
6270:
6265:
6263:
6258:
6257:
6254:
6245:
6239:
6231:
6230:
6225:
6224:New Testament
6217:
6211:
6204:
6200:
6199:
6196:
6187:
6181:
6178:
6175:
6172:
6171:
6170:
6169:
6162:
6158:
6150:
6147:
6144:
6141:
6138:
6135:
6132:
6129:
6128:
6127:Bible Gateway
6124:
6123:
6122:
6121:
6107:
6101:
6097:
6092:
6077:
6076:
6070:
6066:
6060:
6057:. Continuum.
6056:
6052:
6047:
6043:
6037:
6033:
6029:
6024:
6020:
6014:
6010:
6009:
6004:
6003:Merz, Annette
6000:
5999:TheiΓen, Gerd
5996:
5992:
5986:
5982:
5981:
5976:
5975:Schnelle, Udo
5972:
5968:
5962:
5958:
5953:
5949:
5943:
5939:
5938:
5933:
5929:
5925:
5921:
5917:
5912:
5908:
5904:
5900:
5895:
5891:
5885:
5880:
5879:
5873:
5869:
5865:
5859:
5855:
5850:
5846:
5840:
5836:
5832:
5827:
5823:
5817:
5813:
5812:
5806:
5802:
5796:
5792:
5791:
5786:
5782:
5778:
5772:
5767:
5766:
5759:
5755:
5749:
5745:
5744:
5738:
5734:
5728:
5724:
5723:
5718:
5714:
5710:
5704:
5700:
5699:
5694:
5690:
5686:
5680:
5676:
5675:
5669:
5668:
5656:
5650:
5646:
5645:
5640:
5636:
5632:
5626:
5622:
5621:
5615:
5611:
5605:
5601:
5600:
5594:
5590:
5586:
5582:
5578:
5574:
5570:
5566:
5562:
5558:
5557:
5551:
5547:
5541:
5537:
5536:
5531:
5527:
5523:
5519:
5513:
5508:
5507:
5501:
5497:
5493:
5489:
5485:
5481:
5475:
5471:
5470:
5464:
5460:
5454:
5450:
5449:
5444:
5440:
5436:
5432:
5428:
5422:
5418:
5414:
5410:
5406:
5402:
5398:
5394:
5390:
5386:
5381:
5377:
5371:
5367:
5366:
5361:
5357:
5353:
5351:9780141928227
5347:
5343:
5342:
5336:
5332:
5326:
5322:
5321:
5315:
5311:
5305:
5301:
5300:
5294:
5290:
5284:
5280:
5279:
5274:
5270:
5266:
5260:
5256:
5255:
5249:
5245:
5239:
5235:
5234:
5229:
5225:
5221:
5215:
5211:
5210:
5204:
5200:
5194:
5191:. Zondervan.
5190:
5189:
5184:
5180:
5176:
5174:3-438-06010-8
5170:
5166:
5161:
5157:
5151:
5148:. Continuum.
5147:
5142:
5138:
5132:
5128:
5124:
5119:
5115:
5109:
5105:
5104:
5098:
5094:
5093:
5088:
5084:
5079:
5075:
5069:
5065:
5064:
5059:
5055:
5051:
5047:
5043:
5039:
5035:
5031:
5027:
5023:
5019:
5013:
5009:
5005:
5000:
4996:
4990:
4986:
4982:
4981:
4976:
4972:
4968:
4964:
4958:
4954:
4953:
4947:
4943:
4941:9781589835481
4937:
4933:
4932:
4926:
4922:
4917:
4913:
4907:
4903:
4899:
4895:
4891:
4887:
4881:
4877:
4876:
4871:
4867:
4863:
4857:
4853:
4852:
4847:
4843:
4839:
4835:
4831:
4827:
4823:
4819:
4815:
4810:
4806:
4800:
4796:
4792:
4788:
4784:
4779:
4775:
4771:
4767:
4763:
4759:
4755:
4751:
4747:
4743:
4742:
4736:
4732:
4726:
4721:
4720:
4713:
4709:
4703:
4699:
4698:
4693:
4689:
4685:
4683:9781317722243
4679:
4676:. Routledge.
4675:
4671:
4666:
4663:
4659:
4653:
4649:
4648:
4642:
4638:
4632:
4628:
4623:
4622:
4615:
4611:
4605:
4601:
4600:
4595:
4591:
4587:
4581:
4577:
4576:
4571:
4567:
4563:
4557:
4553:
4549:
4544:
4540:
4534:
4530:
4529:
4524:
4520:
4516:
4510:
4506:
4505:
4499:
4495:
4489:
4485:
4480:
4476:
4470:
4466:
4462:
4458:
4454:
4450:
4444:
4440:
4439:
4433:
4429:
4425:
4421:
4417:
4411:
4407:
4406:
4401:
4397:
4393:
4387:
4383:
4382:
4376:
4372:
4366:
4362:
4361:
4355:
4351:
4345:
4342:. Doubleday.
4340:
4339:
4333:
4329:
4325:
4319:
4315:
4314:
4308:
4304:
4298:
4294:
4293:
4288:
4284:
4283:
4272:
4268:
4264:
4261:
4258:
4253:
4247:
4243:
4240:
4237:
4232:
4226:
4225:Mark 15:44β45
4223:
4218:
4212:
4209:
4204:
4198:
4197:John 18:28β29
4194:
4190:
4186:
4183:
4180:
4175:
4156:
4152:
4145:
4138:
4132:
4129:
4124:
4118:
4114:
4111:
4108:
4103:
4097:
4093:
4089:
4085:
4084:Matthew 26:57
4082:
4079:
4074:
4068:
4067:Mark 14:51β52
4065:
4060:
4054:
4051:
4046:
4040:
4037:
4032:
4026:
4025:Mark 12:29β30
4023:
4018:
4012:, p. 79.
4011:
4006:
4000:
3997:
3992:
3986:
3982:
3978:
3975:
3972:
3967:
3961:
3957:
3954:
3949:
3943:
3942:Matthew 13:55
3940:
3935:
3933:
3926:
3923:
3918:
3916:
3914:
3907:
3904:
3899:
3893:
3890:
3885:
3879:
3875:
3872:
3867:
3861:
3858:
3853:
3847:
3844:
3839:
3833:
3830:
3825:
3818:
3813:
3811:
3803:
3798:
3792:
3788:
3785:
3780:
3773:
3768:
3761:
3756:
3750:, p. 52.
3749:
3744:
3738:, p. 69.
3737:
3732:
3725:
3724:Strecker 2000
3720:
3718:
3710:
3705:
3698:
3697:Grossman 2011
3693:
3686:
3681:
3674:
3669:
3667:
3660:, p. 69.
3659:
3654:
3648:, p. 52.
3647:
3642:
3636:
3633:
3628:
3622:
3619:
3614:
3607:
3602:
3596:, p. 51.
3595:
3590:
3583:
3578:
3571:
3566:
3564:
3557:, p. 96.
3556:
3551:
3544:
3539:
3533:
3530:
3525:
3519:, p. 74.
3518:
3513:
3507:, p. 25.
3506:
3501:
3494:
3489:
3487:
3480:
3477:
3472:
3465:
3460:
3453:
3448:
3442:, p. 56.
3441:
3436:
3430:
3427:
3422:
3415:
3410:
3404:
3401:
3396:
3390:
3387:
3382:
3376:, p. 57.
3375:
3370:
3363:
3358:
3356:
3349:
3345:
3339:
3333:
3330:
3325:
3319:, p. 57.
3318:
3313:
3306:
3301:
3295:, p. 55.
3294:
3289:
3283:, p. 95.
3282:
3277:
3271:, p. 17.
3270:
3265:
3263:
3255:
3250:
3243:
3242:SchrΓΆter 2010
3238:
3236:
3228:
3223:
3216:
3211:
3204:
3199:
3192:
3187:
3181:, p. 11.
3180:
3175:
3168:
3163:
3157:, p. 86.
3156:
3151:
3145:, p. 68.
3144:
3139:
3131:
3127:
3123:
3119:
3112:
3104:
3098:
3094:
3090:
3084:
3078:, p. 37.
3077:
3072:
3066:, p. 17.
3065:
3060:
3053:
3048:
3041:
3036:
3029:
3024:
3017:
3012:
3005:
3000:
2994:, p. 23.
2993:
2988:
2982:, p. 43.
2981:
2976:
2974:
2967:, p. 60.
2966:
2961:
2955:, p. 59.
2954:
2949:
2942:
2937:
2930:
2925:
2918:. p. 17.
2917:
2913:
2907:
2900:
2895:
2888:
2883:
2876:
2871:
2863:
2859:
2856:: 1053-1059.
2855:
2851:
2844:
2838:, p. 12.
2837:
2832:
2825:
2820:
2818:
2810:
2805:
2799:
2795:
2791:
2784:
2778:, p. 92.
2777:
2772:
2765:
2760:
2758:0-19-515462-2
2754:
2750:
2743:
2736:
2731:
2729:
2721:
2717:
2711:
2707:
2706:
2698:
2691:
2686:
2679:
2674:
2672:
2664:
2659:
2652:
2647:
2640:
2635:
2619:
2615:
2611:
2605:
2597:
2593:
2587:
2583:
2582:
2581:ESV Pew Bible
2575:
2571:
2554:
2548:
2541:
2540:
2535:
2531:
2525:
2518:
2512:
2502:
2488:
2487:Crossley 2004
2484:
2480:
2476:
2472:
2471:Theissen 1992
2468:
2464:
2460:
2455:
2448:
2445:), or simply
2438:
2434:
2428:
2424:
2414:
2411:
2409:
2406:
2404:
2401:
2398:
2395:
2393:
2390:
2388:
2385:
2383:
2380:
2378:
2375:
2373:
2370:
2368:
2365:
2364:
2355:
2352:
2350:
2347:
2345:
2342:
2340:
2337:
2335:
2332:
2330:
2327:
2325:
2322:
2320:
2317:
2315:
2312:
2310:
2307:
2305:
2302:
2300:
2297:
2295:
2292:
2290:
2287:
2285:
2282:
2280:
2277:
2276:
2270:
2269:
2266:
2263:
2262:
2257:
2254:
2249:
2237:
2233:
2229:
2226:
2223:
2220:
2217:
2214:
2211:
2208:
2204:
2201:
2198:
2194:
2191:
2187:
2183:
2180:
2176:
2172:
2169:
2168:Shema Yisrael
2165:
2162:
2158:
2154:
2151:
2147:
2144:
2140:
2137:
2133:
2130:
2129:
2123:
2119:
2115:
2112:
2108:
2105:
2101:
2098:
2094:
2093:
2091:
2087:
2086:
2081:
2078:
2074:
2071:
2067:
2064:
2060:
2059:
2058:
2057:
2053:
2050:
2046:
2042:
2039:
2038:Herod Antipas
2035:
2032:
2029:
2025:
2022:
2019:
2016:
2012:
2008:
2004:
2000:
1997:
1994:
1990:
1987:
1983:
1980:
1976:
1973:
1969:
1966:
1962:
1958:
1954:
1953:
1949:
1945:
1941:
1937:
1928:
1926:
1921:
1919:
1915:
1911:
1910:Second Coming
1907:
1903:
1899:
1895:
1889:
1887:
1883:
1879:
1875:
1871:
1858:
1853:
1844:
1842:
1838:
1834:
1830:
1825:
1823:
1818:
1814:
1810:
1801:
1799:
1795:
1794:Book of Enoch
1791:
1787:
1782:
1780:
1775:
1769:
1763:
1760:
1757:
1753:
1749:
1746:
1742:
1738:
1737:
1736:
1733:
1731:
1727:
1722:
1717:
1707:
1704:
1703:William Wrede
1698:
1688:
1686:
1675:
1673:
1669:
1665:
1661:
1657:
1646:
1644:
1640:
1636:
1632:
1618:
1614:
1607:
1606:Sargis Pitsak
1602:
1593:
1591:
1587:
1583:
1579:
1573:
1559:
1556:
1551:
1547:
1543:
1539:
1536:
1532:
1527:
1524:
1520:
1515:
1513:chapters 2β3.
1511:
1506:
1503:
1499:
1495:
1494:
1488:
1486:
1485:Greek tragedy
1481:
1476:
1462:
1457:
1452:
1450:
1446:
1444:
1440:
1438:
1434:
1432:
1428:
1426:
1422:
1420:
1416:
1414:
1410:
1408:
1404:
1402:
1398:
1396:
1392:
1390:
1386:
1384:
1380:
1378:
1374:
1372:
1371:Kiss of Judas
1368:
1366:
1362:
1360:
1356:
1354:
1350:
1348:
1344:
1342:
1338:
1336:
1332:
1330:
1326:
1324:
1320:
1318:
1314:
1312:
1308:
1306:
1302:
1300:
1296:
1294:
1290:
1288:
1284:
1282:
1278:
1276:
1272:
1270:
1266:
1264:
1260:
1258:
1252:
1250:
1246:
1244:
1240:
1238:
1234:
1232:
1228:
1226:
1222:
1220:
1216:
1212:
1207:
1205:
1199:
1197:
1193:
1191:
1190:Possessed boy
1187:
1185:
1181:
1179:
1175:
1173:
1169:
1167:
1163:
1161:
1157:
1155:
1151:
1149:
1145:
1143:
1139:
1137:
1133:
1131:
1127:
1125:
1121:
1119:
1115:
1113:
1109:
1107:
1103:
1101:
1097:
1095:
1091:
1089:
1085:
1083:
1079:
1077:
1073:
1071:
1067:
1063:
1061:
1060:Mote and Beam
1057:
1055:
1051:
1049:
1045:
1043:
1039:
1037:
1033:
1031:
1027:
1025:
1021:
1019:
1015:
1013:
1009:
1007:
1003:
1001:
997:
995:
991:
989:
985:
983:
979:
977:
973:
971:
967:
965:
961:
959:
955:
953:
949:
947:
943:
941:
937:
935:
931:
929:
925:
923:
919:
917:
913:
911:
905:
892:
890:
886:
881:
877:
873:
872:William Wrede
869:
858:
856:
852:
848:
844:
840:
835:
833:
829:
820:
808:
804:
800:
795:
791:
789:
785:
781:
777:
773:
769:
764:
753:
748:
746:
741:
735:
733:
730:
726:
722:
718:
714:
710:
706:
696:
694:
690:
686:
682:
677:
673:
669:
665:
661:
648:
644:
639:
632:
631:
626:
622:
613:
611:
607:
603:
599:
594:
592:
588:
584:
580:
576:
572:
568:
564:
560:
556:
552:
548:
544:
540:
536:
532:
528:
516:
511:
509:
504:
502:
497:
496:
494:
493:
487:
482:
477:
475:
465:
464:
462:
461:
454:
451:
448:
444:
441:
439:
436:
434:
431:
429:
426:
425:
417:
416:
409:
406:
401:
398:
396:
393:
392:
390:
385:
382:
380:
377:
376:
374:
373:
369:
363:
362:
355:
352:
351:
347:
346:
339:
336:
335:
333:
328:
325:
323:
320:
318:
315:
314:
312:
307:
304:
302:
299:
298:
296:
294:
291:
290:
287:
284:
283:
279:
276:
271:
268:
266:
263:
262:
260:
255:
252:
250:
247:
246:
244:
239:
236:
234:
231:
230:
228:
223:
220:
218:
215:
214:
212:
207:
204:
202:
199:
198:
196:
191:
190:2 Corinthians
188:
186:
185:1 Corinthians
183:
182:
180:
178:
175:
174:
171:
168:
167:
163:
159:
153:
152:
145:
142:
141:
138:
135:
134:
127:
124:
122:
119:
117:
114:
112:
109:
108:
106:
105:
102:
99:
98:
94:
90:
84:
83:
78:
72:
68:
67:
64:
63:New Testament
59:
58:
54:
50:
49:
42: AD 350
36:
32:
28:
23:
19:
10599:Vetus Latina
10597:
10580:
10533:Jewish canon
10528:Antilegomena
10430:Poetic Books
10426:Wisdom books
10404:Subdivisions
10317:
10262:
10022: /
9947:Deuterocanon
9867:Lamentations
9847:Ecclesiastes
9754:(protocanon)
9745:Hebrew Bible
9570:
9562:
9554:
9547:
9538:
9519:
9482:
9422:Jordan River
9216:Jesus Christ
9084:Resurrection
9044:Prodigal son
8968:Circumcision
8963:Jesus' Birth
8528:
8520:
8512:
8504:
8489:
8406:
8366:Jordan River
8220:Jesus Christ
8174:Resurrection
8020:Jesus' birth
7640:
7632:
7590:(N. Matthes)
7587:
7579:
7571:
7563:
7467:Jordan River
7321:Jesus Christ
7269:Resurrection
7062:
6903:Holy Kinship
6854:Master Jesus
6832:BahΓ‘ΚΌΓ Faith
6726:Christianity
6713:Christianity
6683:Christ Child
6678:Bibliography
6560:
6528:Resurrection
6442:Homelessness
6351:(apocryphal)
6332:Virgin birth
6322:Annunciation
6314:Jesus's life
6221:
6193:
6167:
6166:
6126:
6119:
6118:
6095:
6083:. Retrieved
6074:
6054:
6031:
6007:
5979:
5956:
5936:
5915:
5898:
5877:
5853:
5834:
5810:
5789:
5764:
5742:
5721:
5697:
5673:
5643:
5619:
5598:
5560:
5554:
5534:
5505:
5491:
5468:
5447:
5416:
5388:
5384:
5364:
5340:
5319:
5298:
5277:
5253:
5232:
5208:
5187:
5183:Morris, Leon
5164:
5145:
5129:. Eerdmans.
5126:
5102:
5090:
5062:
5033:
5029:
5007:
4979:
4955:. Eerdmans.
4951:
4930:
4920:
4901:
4874:
4850:
4837:
4817:
4813:
4786:
4783:"Son of Man"
4745:
4739:
4718:
4696:
4692:France, R.T.
4673:
4661:
4646:
4620:
4598:
4574:
4551:
4527:
4503:
4483:
4464:
4437:
4427:
4404:
4380:
4359:
4337:
4312:
4291:
4279:Bibliography
4259:
4256:
4252:
4238:
4235:
4231:
4221:
4217:
4207:
4203:
4189:Matthew 27:2
4181:
4178:
4174:
4162:. Retrieved
4155:the original
4150:
4137:
4127:
4123:
4109:
4106:
4102:
4080:
4077:
4073:
4063:
4059:
4049:
4045:
4035:
4031:
4021:
4017:
4005:
3999:Mark 6:14β29
3995:
3991:
3977:Matthew 14:1
3973:
3970:
3966:
3952:
3948:
3938:
3921:
3902:
3898:
3888:
3884:
3870:
3866:
3856:
3852:
3846:Mark 4:26β29
3842:
3838:
3828:
3824:
3802:Burkett 2002
3797:
3783:
3779:
3772:Burkett 2002
3767:
3760:Hurtado 2005
3755:
3748:Telford 1999
3743:
3731:
3704:
3692:
3680:
3673:Telford 1999
3658:Burkett 2002
3653:
3641:
3631:
3627:
3617:
3613:
3606:Donahue 2005
3601:
3589:
3582:Edwards 2002
3577:
3570:Donahue 2005
3555:Hurtado 2021
3550:
3543:Burkett 2002
3538:
3528:
3524:
3512:
3505:Donahue 2005
3500:
3493:Telford 1999
3475:
3471:
3466:, p. 3.
3464:Telford 1999
3459:
3447:
3435:
3429:Mark 3:20β30
3425:
3421:
3409:
3399:
3395:
3385:
3381:
3369:
3338:
3332:Mark 8:22β26
3328:
3324:
3312:
3305:Donahue 2005
3300:
3288:
3276:
3254:Metzger 2000
3249:
3227:Edwards 2002
3222:
3210:
3198:
3191:Edwards 2002
3186:
3174:
3162:
3150:
3138:
3121:
3117:
3111:
3092:
3083:
3071:
3059:
3047:
3040:Edwards 2002
3035:
3028:Koester 2000
3023:
3018:, p. 2.
3016:Edwards 2002
3011:
3006:, p. 6.
3004:Collins 2000
2999:
2987:
2960:
2948:
2936:
2929:Lincoln 2004
2924:
2915:
2906:
2899:Burkett 2002
2894:
2887:Perkins 2007
2882:
2870:
2853:
2849:
2843:
2836:Telford 1999
2831:
2824:Burkett 2002
2807:
2793:
2783:
2771:
2762:
2748:
2742:
2735:Leander 2013
2719:
2704:
2697:
2685:
2678:Sanders 1995
2658:
2651:Elliott 2014
2646:
2634:
2622:. Retrieved
2613:
2604:
2580:
2574:
2547:
2537:
2533:
2529:
2524:
2511:
2501:
2494: 35β45
2467:Collins 2007
2459:Leander 2013
2454:
2446:
2432:
2427:
2264:
2256:Malay creole
2232:Mark 16:9β20
2156:
2149:
2121:
2117:
2110:
2103:
2096:
2083:
2076:
2069:
2062:
2010:
2007:Talitha koum
2006:
1922:
1890:
1867:
1826:
1807:
1783:
1770:
1767:
1734:
1719:
1700:
1681:
1652:
1627:
1575:
1471:
1447:
1441:
1435:
1429:
1423:
1417:
1411:
1405:
1399:
1393:
1387:
1381:
1375:
1369:
1363:
1357:
1351:
1345:
1339:
1333:
1327:
1323:Widow's mite
1321:
1315:
1309:
1303:
1297:
1291:
1285:
1279:
1273:
1267:
1261:
1256:
1253:
1247:
1241:
1235:
1229:
1223:
1208:
1203:
1200:
1194:
1188:
1182:
1176:
1170:
1164:
1158:
1152:
1146:
1140:
1134:
1128:
1122:
1116:
1110:
1104:
1098:
1092:
1086:
1080:
1074:
1070:Mustard seed
1066:Growing seed
1064:
1058:
1052:
1046:
1040:
1034:
1028:
1022:
1016:
1010:
1004:
998:
992:
986:
980:
974:
968:
962:
956:
950:
944:
938:
932:
926:
920:
914:
909:
906:
899:
885:Dale Allison
864:
836:
825:
809:(AD 400β440)
749:
736:
721:Roman Empire
702:
657:
628:
595:
526:
524:
115:
60:Books of the
18:
10704:WikiProject
10582:Diatessaron
10553:Manuscripts
10506:Development
10308:Philippians
10178:Beta Israel
10096:4 Maccabees
10091:3 Maccabees
10005:2 Maccabees
10000:1 Maccabees
9782:Deuteronomy
9583:Manuscripts
9575:(2014 film)
9559:(1979 film)
9531:Adaptations
9447:Trachonitis
9301:Simon Peter
9069:Crucifixion
9059:Last Supper
8541:Manuscripts
8533:(1993 film)
8525:(1973 film)
8509:(1964 film)
8280:Simon Peter
8154:Last Supper
8139:Ten Virgins
8097:Golden Rule
8013:and phrases
7599:Manuscripts
7386:Simon Peter
7254:Crucifixion
7244:Last Supper
6929:Descendants
6887:Holy Family
6870:Genealogies
6837:Manichaeism
6743:Incarnation
6738:Christology
6731:1st century
6613:Historicity
6504:Crucifixion
6472:Last Supper
6157:Bible: Mark
6085:11 December
5567:: 263β284.
4752:: 134β148.
3817:Moyise 2013
3635:Psalm 110:1
3621:Daniel 7:13
3532:Mark 1:9β11
3517:Ehrman 1993
3374:Powell 1998
3281:Morris 1990
3215:Boring 2006
3179:France 2002
3076:Powell 1998
2992:Gamble 1995
2875:Boring 2006
2663:Boring 2006
2639:Boring 2006
2517:Kohler 1905
2463:Hengel 1985
2197:High Priest
1904:and in the
1809:Eschatology
1756:Holy Spirit
1752:his baptism
1721:Christology
1710:Christology
1475:R.T. France
1439:(16:14β18)
1415:(15:42β47)
1409:(15:22β41)
1407:Crucifixion
1397:(15:16β20)
1385:(14:53β65)
1379:(14:46β52)
1373:(14:43β45)
1367:(14:32β42)
1355:(14:12β26)
1353:Last Supper
1349:(14:10β11)
1325:(12:41β44)
1319:(12:35β40)
1313:(12:28β34)
1307:(12:18β27)
1301:(12:13β17)
1289:(11:27β33)
1283:(11:25β26)
1277:(11:15β19)
1251:(10:46β52)
1245:(10:35β45)
1239:(10:17β31)
1233:(10:13β16)
1215:Transjordan
1180:(8:34β9:1)
1030:Eternal sin
1008:(3:7β3:12)
978:(2:1β2:12)
976:A paralytic
861:Historicity
711:, although
689:apocalyptic
616:Composition
602:Saint Peter
581:; even his
543:his baptism
217:Philippians
25:The end of
10719:Categories
10641:Authorship
10571:Septuagint
10416:Pentateuch
10395:Revelation
10319:Laodiceans
10313:Colossians
9802:1β2 Samuel
9666:Greek Text
9572:The Savior
9351:Samaritans
9306:Theophilus
9115:Magnificat
9105:Benedictus
9079:Empty tomb
9012:Beatitudes
8992:Temptation
8684:Greek Text
8483:In culture
8169:Empty tomb
8087:Beatitudes
8062:Temptation
7658:Greek Text
7641:(disputed)
7606:Papyrus 45
7452:Dalmanutha
7416:Samaritans
7264:Empty tomb
7184:Temptation
6775:Son of God
6670:Depictions
6408:Beatitudes
6365:Temptation
6309:Chronology
6140:Wikisource
4271:John 20:12
4211:Mark 15:21
4131:Mark 14:72
4117:Mark 14:59
4113:Mark 14:56
4096:John 18:13
3479:Mark 13:32
3414:Welch 2006
3203:Smith 1995
2980:LΓΆssl 2010
2776:Keith 2016
2562:References
2143:Samaritans
1882:King David
1829:Son of God
1827:The term "
1786:Son of Man
1714:See also:
1643:son of God
1582:Sinaiticus
1546:Gethsemane
1535:Son of Man
1433:(16:9β13)
1427:(16:9β20)
1419:Empty tomb
1413:Entombment
1391:(15:1β15)
1295:(12:1β12)
1265:(11:1β11)
1227:(10:2β12)
1225:On divorce
1198:(9:33β50)
1192:(9:14β29)
1168:(8:27β30)
1162:(8:22β26)
1156:(8:10β21)
1144:(7:31β37)
1138:(7:24β30)
1126:(6:53β56)
1120:(6:45β52)
1114:(6:30β44)
1108:(6:14β29)
1090:(5:21β43)
1078:(4:35β41)
1072:(4:26β32)
1062:(4:24β25)
1056:(4:21β23)
1038:(3:31β35)
1032:(3:28β30)
1024:Strong man
1020:(3:20β26)
1018:Blind mute
1014:(3:13β19)
996:(2:23β28)
990:(2:18β22)
984:(2:13β17)
972:(1:35β45)
966:(1:32β34)
960:(1:29β31)
954:(1:21β28)
948:(1:16β20)
930:(1:12β13)
786:, and the
776:son of man
772:son of God
612:in 70 AD.
577:but keeps
575:Son of God
571:Son of Man
551:empty tomb
368:Authorship
348:Apocalypse
222:Colossians
162:Apocalypse
137:Lukan Acts
10480:Johannine
10340:2 Timothy
10335:1 Timothy
10303:Ephesians
10298:Galatians
10086:Psalm 151
9954:apocrypha
9932:Zechariah
9922:Zephaniah
9807:1β2 Kings
9772:Leviticus
9590:Papyrus 2
9541:, BWV 246
9468:LukeβActs
9417:Jerusalem
9397:Decapolis
9392:Capernaum
9387:Bethsaida
9356:Sanhedrin
9346:Sadducees
9341:Pharisees
9326:Zechariah
9291:Quirinius
9196:Elizabeth
9089:Ascension
8982:Genealogy
8939:Elizabeth
8548:Papyrus 1
8498:Structure
8361:Jerusalem
8346:Capernaum
8341:Bethsaida
8336:Bethlehem
8315:Sanhedrin
8310:Sadducees
8305:Pharisees
8144:Anointing
7909:Matthew 1
7756:Matthew 1
7633:(forgery)
7582:(Golijov)
7508:John Mark
7462:Jerusalem
7447:Capernaum
7442:Bethsaida
7421:Sanhedrin
7411:Sadducees
7406:Pharisees
7234:Anointing
6988:Criticism
6973:Christmas
6849:Mandaeism
6825:Ahmadiyya
6533:Ascension
6457:Anointing
6392:Disciples
6375:Selecting
6134:Bible Hub
5916:Mark 8β16
5874:(1994) .
5719:(2010) .
5589:171065040
5581:1745-5294
5435:863695341
5323:. Brill.
5185:(1990) .
5060:(2000) .
4872:(2005) .
4774:236233486
4766:1745-5294
4408:. Brill.
4267:Luke 24:4
4263:Mark 16:5
4242:Mark 16:3
4185:Mark 15:1
4164:9 January
4053:Mark 13:3
3981:Luke 3:19
3960:Mark 6:24
3956:Mark 6:14
3906:Mark 7:34
3892:Mark 5:41
3878:Mark 5:42
3874:Mark 5:25
3860:Mark 5:13
3832:Mark 3:21
3736:Dunn 2003
3685:Dunn 2003
3440:Aune 1987
3403:Mark 6:14
3389:Mark 3:22
3293:Aune 1987
3269:Aune 1987
3167:Cole 1989
3155:Cole 1989
3052:Joel 2000
2965:Aune 1987
2953:Aune 1987
2941:Dunn 2005
2567:Citations
2530:katharizo
2528:The verb
2479:Head 2004
2011:Ephphatha
1961:Mark 2:27
1815:to be an
1701:In 1901,
1685:Beelzebub
1578:Vaticanus
1468:Structure
1463:, Oxford)
1443:Ascension
1421:(16:1β8)
1343:(14:3β9)
1341:Anointing
1337:(14:1β2)
1209:Entering
1186:(9:2β13)
1142:Deaf mute
1132:(7:1β23)
1102:(6:7β13)
1084:(5:1β20)
940:Good News
924:(1:9β11)
598:John Mark
583:disciples
379:Luke-Acts
254:2 Timothy
249:1 Timothy
206:Ephesians
201:Galatians
31:Mark 16:1
10694:Category
10593:Peshitta
10490:Catholic
10485:Pastoral
10470:Epistles
10463:Synoptic
10350:Philemon
10163:2 Baruch
10150:Peshitta
10124:Jubilees
10076:2 Esdras
10071:1 Esdras
9966:Catholic
9917:Habakkuk
9862:Jeremiah
9842:Proverbs
9822:Nehemiah
9493:L source
9488:Q source
9246:Lysanias
9181:Caiaphas
9176:Augustus
8774:Chapters
8522:Godspell
8514:Godspell
8467:Shem Tob
8452:Immanuel
8402:M source
8397:Q source
8215:Jeremiah
8200:Caiaphas
7748:Chapters
7556:In music
7477:Nazareth
7311:Caiaphas
7074:chapters
7021:Category
6892:Panthera
6877:(mother)
6636:Josephus
6489:Betrayal
6432:Miracles
6427:Parables
6387:Ministry
6370:Apostles
6327:Nativity
6195:Synoptic
6161:LibriVox
6005:(1998).
5977:(1998).
5899:Mark 1β8
5787:(1993).
5695:(1994).
5641:(2001).
5502:(1999).
5490:(1992).
5445:(2000).
5415:(2014).
5275:(1998).
5050:30041033
4973:(1993).
4896:(2021).
4836:(1985).
4694:(2002).
4596:(1993).
4572:(2002).
4525:(2003).
4426:(2007).
4402:(2000).
4334:(1997).
4289:(1987).
4193:Luke 3:1
4092:Acts 4:6
4088:Luke 3:2
4039:Deut 6:4
3985:Luke 9:7
3925:Mark 6:3
3787:Mark 9:1
3362:Kee 1993
2914:(2014).
2624:21 April
2618:Archived
2596:Archived
2273:Chapters
2253:Jakartan
2243:See also
2118:no bread
2045:Herodias
1940:St. Mark
1837:pharaohs
1833:Hercules
1798:Daniel 7
1728:and the
1662:and the
1656:Jeremiah
1596:Theology
1586:Eusebius
1561:afraid".
1542:Passover
1510:parables
1451:(16:20)
1445:(16:19)
1403:(15:21)
1150:(8:1β9)
1096:(6:1β6)
1002:(3:1β6)
918:(1:1β8)
799:colophon
774:and the
763:ekklesia
757:αΌΞΊΞΊΞ»Ξ·ΟΞ―Ξ±
693:Q source
647:Q source
630:St. Mark
555:exorcist
447:epistles
270:Philemon
158:Epistles
53:a series
51:Part of
10666:Studies
10634:Related
10605:Vulgate
10475:Pauline
10453:Gospels
10370:2 Peter
10365:1 Peter
10355:Hebrews
10258:Matthew
10148:Syriac
10034:Susanna
9937:Malachi
9897:Obadiah
9872:Ezekiel
9777:Numbers
9762:Genesis
9735:of the
9659:Sources
9456:Related
9437:Samaria
9407:Galilee
9382:Bethany
9377:Abilene
9321:Zebedee
9241:Lazarus
9201:Gabriel
9098:Phrases
8987:Baptism
8677:Sources
8390:Related
8376:Samaria
8356:Galilee
8331:Bethany
8290:Zebedee
8260:Matthew
8057:Baptism
7984:16:2bβ3
7651:Sources
7496:Related
7482:Samaria
7457:Galilee
7437:Bethany
7396:Zebedee
7278:Phrases
7239:Passion
6944:Related
6914:Joachim
6808:Judaism
6798:Jesuism
6698:Statues
6651:Gospels
6641:Tacitus
6631:Sources
6556:Matthew
6551:Gospels
6462:Passion
6415:Prayers
6360:Baptism
6349:Infancy
6294:Outline
6216:Matthew
5532:(ed.).
5405:1561221
4934:. SBL.
3124:: 168.
2354:Mark 16
2349:Mark 15
2344:Mark 14
2339:Mark 13
2334:Mark 12
2329:Mark 11
2324:Mark 10
2111:Dispute
2097:Feeding
2077:Dispute
2063:Feeding
2003:Aramaic
1957:Sabbath
1874:Matthew
1813:messiah
1790:Ezekiel
1726:baptism
1641:" and "
1639:messiah
1572:Mark 16
1491:Content
1026:(3:27)
970:A leper
942:(1:15)
936:(1:14)
839:Matthew
801:of the
752:Judaism
717:Antioch
713:Galilee
705:gentile
699:Setting
606:gentile
587:messiah
400:Hebrews
306:2 Peter
301:1 Peter
278:Hebrews
111:Matthew
89:Gospels
27:Mark 15
10699:Portal
10576:Targum
10385:3 John
10380:2 John
10375:1 John
10283:Romans
10236:Jewish
10061:Others
10020:Baruch
10015:Sirach
10010:Wisdom
9990:Judith
9975:Others
9927:Haggai
9877:Daniel
9857:Isaiah
9837:Psalms
9827:Esther
9792:Judges
9787:Joshua
9767:Exodus
9543:(1730)
9412:Iturea
9402:Emmaus
9370:Places
9336:Angels
9332:Groups
9311:Thomas
9296:Simeon
9271:Naaman
9251:Martha
9226:Joseph
9191:Elisha
9161:Andrew
9156:Abijah
9149:People
9074:Burial
8928:Events
8907:Verses
8782:Luke 1
8324:Places
8300:Angels
8296:Groups
8285:Thomas
8275:Rachel
8265:Philip
8235:Joseph
8195:Andrew
8188:People
8164:Burial
8011:Events
7969:13:1β3
7901:Verses
7430:Places
7402:Groups
7391:Thomas
7376:Salome
7361:Philip
7306:Andrew
7299:People
7172:Events
7088:Mark 1
6978:Easter
6934:Clopas
6881:Joseph
6863:Family
6760:Relics
6721:Christ
6516:Burial
6494:Arrest
6238:Gospel
6210:Gospel
6198:Gospel
6102:
6061:
6038:
6028:"Mark"
6015:
5987:
5963:
5944:
5886:
5860:
5841:
5818:
5797:
5773:
5750:
5729:
5705:
5681:
5651:
5627:
5606:
5587:
5579:
5542:
5514:
5476:
5455:
5433:
5423:
5403:
5372:
5348:
5327:
5306:
5285:
5261:
5240:
5216:
5195:
5171:
5152:
5133:
5110:
5070:
5048:
5014:
4991:
4985:483β84
4959:
4938:
4908:
4882:
4858:
4801:
4772:
4764:
4727:
4704:
4680:
4654:
4633:
4606:
4582:
4558:
4535:
4511:
4490:
4471:
4445:
4412:
4388:
4367:
4346:
4320:
4299:
3099:
2800:
2755:
2712:
2588:
2319:Mark 9
2314:Mark 8
2309:Mark 7
2304:Mark 6
2299:Mark 5
2294:Mark 4
2289:Mark 3
2284:Mark 2
2279:Mark 1
2179:Temple
2122:leaven
2092:Then:
2013:. See
1979:Mark 4
1900:, the
1896:, the
1792:, the
1747:13:33;
1672:Isaiah
1664:Psalms
1624:Gospel
1590:Jerome
1566:Ending
1555:Pilate
1523:Elijah
1377:Arrest
782:, the
778:, the
633:, 1448
327:3 John
322:2 John
317:1 John
177:Romans
10360:James
10345:Titus
10119:Enoch
9985:Tobit
9912:Nahum
9907:Micah
9902:Jonah
9882:Hosea
9737:Bible
9733:Books
9556:Jesus
9427:Judea
9186:David
9171:Annas
8759:Bible
8371:Judea
8351:Egypt
8210:James
8205:Herod
7733:Bible
7472:Judea
7371:Rufus
7071:Bible
6820:Islam
6499:Trial
6403:Plain
6283:Jesus
6079:(PDF)
5585:S2CID
5563:(3).
5401:JSTOR
5085:. In
5046:JSTOR
4770:S2CID
4748:(1).
4629:β10.
4257:Bible
4236:Bible
4222:Bible
4208:Bible
4179:Bible
4158:(PDF)
4147:(PDF)
4128:Bible
4107:Bible
4078:Bible
4064:Bible
4050:Bible
4036:Bible
4022:Bible
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