2532:
2109:
2322:. In his conclusion, Ghate determined that Nimbarka's and Ramanuja's commentaries provide the most accurate interpretation of the Brahma Sutras, considering both the passages that emphasize unity and those that emphasize diversity. Gavin Flood suggests that although Advaita Vedanta is the most well-known school of Vedanta and is sometimes wrongly perceived as the sole representation of Vedantic thought, with Shankara being a follower of Saivism, the true essence of Vedanta lies within the Vaisnava tradition and can be considered a discourse within the broad framework of Vaisnavism. Four Vaishnava sampradays are considered to be of special significance based on the teachings of Ramanuja, Madhva, Vallabha, and Nimbarka.
4048:
nor was it without confrontation and challenge throughout its history. Hence Gandhi, Vivekananda and Tagore were not simply 'transplants from
Western culture, products arising solely from confrontation with the west. ...It is rather odd that, although the early Indologists' romantic dream of discovering a pure (and probably primitive, according to some) form of Hinduism (or Buddhism as the case may be) now stands discredited in many quarters; concepts like neo-Hinduism are still bandied about as substantial ideas or faultless explanation tools by the Western 'analytic' historians as well as the West-inspired historians of India.
4805:, pp. 114–115), Gaudapada's doctrines are unlike Buddhism. Gaudapada's influential text consists of four chapters: Chapters One, Two, and Three are entirely Vedantin and founded on the Upanishads, with little Buddhist flavor. Chapter Four uses Buddhist terminology and incorporates Buddhist doctrines but Vedanta scholars who followed Gaudapada through the 17th century, state that both Murti and Richard King never referenced nor used Chapter Four, they only quote from the first three. While there is shared terminology, the doctrines of Gaudapada and Buddhism are fundamentally different, states
7405:
7792:
2999:
6796:
2633:
3837:
13350:
4331:... so exact a representation of the ideas of the Vedanta, that we might have suspected its founder to have borrowed the fundamental principles of his system from the Hindus, did his biography not satisfy us that he was wholly unacquainted with their doctrines comparing the fundamental ideas of both we should have no difficulty in proving that, had Spinoza been a Hindu, his system would in all probability mark a last phase of the Vedanta philosophy.
13340:
3124:, as he quotes six Vedantic teachers before him – Ashmarathya, Badari, Audulomi, Kashakrtsna, Karsnajini and Atreya. References to other early Vedanta teachers – Brahmadatta, Sundara, Pandaya, Tanka and Dravidacharya – are found in secondary literature of later periods. The works of these ancient teachers have not survived, but based on the quotes attributed to them in later literature, Sharma postulates that Ashmarathya and Audulomi were
2896:
10630:
4877:"Professor Ashok Aklujkar said Just as the Kashi Vidvat Parishad acknowledged Swaminarayan Bhagwan's Akshar-Purushottam Darshan as a distinct darshan in the Vedanta tradition, we are honored to do the same from the platform of the World Sanskrit Conference Professor George Cardona "This is a very important classical Sanskrit commentary that very clearly and effectively explains that Akshar is distinct from Purushottam."
10642:
3824:
differences (1) between material things; (2) between material things and souls; (3) between material things and God; (4) between souls; and (5) between souls and God. He also advocated for a difference in degrees in the possession of knowledge. He also advocated for differences in the enjoyment of bliss even in the case of liberated souls, a doctrine found in no other system of Indian philosophy.
60:
2816:
4069:) literature, such as the epics, lyric poetry, drama and so forth. ... the Hindu religious sects, the common faith of the Indian populace, looked to Vedanta philosophy for the theoretical foundations for their theology. The influence of Vedanta is prominent in the sacred literatures of Hinduism, such as the various Puranas, Samhitas, Agamas and Tantras ...
2833:. It asserts that Parabrahman (Purushottam, Narayana) and Aksharbrahman are two distinct eternal realities. Adherents believe that they can achieve moksha (liberation) by becoming aksharrup (or brahmarup), that is, by attaining qualities similar to Akshar (or Aksharbrahman) and worshipping Purushottam (or Parabrahman; the supreme living entity; God).
4716:, p. 26 Quote: "From a historical perspective, the Brahmasutras are best understood as a group of sutras composed by multiple authors over the course of hundreds of years, most likely composed in its current form between 400 and 450 BCE." This dating has a typo in Nicholson's book, it should be read "between 400 and 450 CE"
4538:, p. 27) writes of Advaita Vedantin position of cause and effect - Although Brahman seems to undergo a transformation, in fact no real change takes place. The myriad of beings are essentially unreal, as the only real being is Brahman, that ultimate reality which is unborn, unchanging, and entirely without parts.
4047:
The so-called 'traditional' outlook is in fact a construction. Indian history shows that the tradition itself was self-conscious and critical of itself, sometimes overtly and sometimes covertly. It was never free from internal tensions due to the inequalities that persisted in a hierarchical society,
3991:
Ramakrishna, Vivekananda and
Aurobindo have been labeled neo-Vedantists (the latter called it realistic Advaita), a view of Vedanta that rejects the Advaitins' idea that the world is illusory. As Aurobindo phrased it, philosophers need to move from 'universal illusionism' to 'universal realism', in
3767:
importance of bhakti, or the devotion to a personal God (Vishnu in
Ramanuja's case) as a means to spiritual liberation. His theories assert that there exists a plurality and distinction between Atman (souls) and Brahman (metaphysical, ultimate reality), while he also affirmed that there is unity of
4725:
Bhartŗhari (c. 450–500), Upavarsa (c. 450–500), Bodhāyana (c. 500), Tanka (Brahmānandin) (c. 500–550), Dravida (c. 550), Bhartŗprapañca (c. 550), Śabarasvāmin (c. 550), Bhartŗmitra (c. 550–600), Śrivatsānka (c. 600), Sundarapāndya (c. 600), Brahmadatta (c. 600–700), Gaudapada (c. 640–690), Govinda
3823:
Dvaita
Vedanta is theistic and it identifies Brahman with Narayana, or more specifically Vishnu, in a manner similar to Ramanuja's Vishishtadvaita Vedanta. But it is more explicitly pluralistic. Madhva's emphasis for difference between soul and Brahman was so pronounced that he taught there were
3173:
Though attributed to
Badarayana, the Brahma Sutras were likely composed by multiple authors over the course of hundreds of years. The estimates on when the Brahma Sutras were complete vary, with Nakamura in 1989 and Nicholson in his 2013 review stating, that they were most likely compiled in the
4763:
have a strong
Advaita Vedanta outlook. Six Sannyasa Upanishads – Aruni, Kundika, Kathashruti, Paramahamsa, Jabala and Brahma – were composed before the 3rd Century CE, likely in the centuries before or after the start of the common era; the Asrama Upanishad is dated to the 3rd Century. The
3819:
Achyutrapreksha, frequently disagreed with him, left the
Advaita monastery, and founded Dvaita. Madhva and his followers Jayatirtha and Vyasatirtha, were critical of all competing Hindu philosophies, Jainism and Buddhism, but particularly intense in their criticism of Advaita Vedanta and Adi
3921:
in 2017 and by members of the 17th World
Sanskrit Conference in 2018. Swami Paramtattvadas describes the Akshar-Purushottam teachings as "a distinct school of thought within the larger expanse of classical Vedanta," presenting the Akshar-Purushottam teachings as a seventh school of Vedanta.
1787:
A theory that rests exclusively on human concepts may at some other time or place be refuted by arguments devised by cleverer people.... The conclusion is that with regard to supernatural matters, Scripture alone is the epistemic authority and that reasoning is to be used only in support of
4101:... the most influential school of theology in India has been Vedanta, exerting enormous influence on all religious traditions and becoming the central ideology of the Hindu renaissance in the nineteenth century. It has become the philosophical paradigm of Hinduism "par excellence".
3983:, p. 135), the neo-Vedantists subsumed the Buddhist philosophies as part of the Vedanta tradition and then argued that all the world religions are same "non-dualistic position as the philosophia perennis", ignoring the differences within and outside of Hinduism. According to
3956:, in their search for its "essence", attempted to formulate a notion of "Hinduism" based on a single interpretation of Vedanta as a unified body of religious praxis. This was contra-factual as, historically, Hinduism and Vedanta had always accepted a diversity of traditions.
10565:
4886:
Vivekananda, clarifies
Richard King, stated, "I am not a Buddhist, as you have heard, and yet I am"; but thereafter Vivekananda explained that "he cannot accept the Buddhist rejection of a self, but nevertheless honors the Buddha's compassion and attitude towards
3800:(1238–1317 CE). He presented the opposite interpretation of Shankara in his Dvaita, or dualistic system. In contrast to Shankara's non-dualism and Ramanuja's qualified non-dualism, he championed unqualified dualism. Madhva wrote commentaries on the chief
4758:
There is ample evidence, however, to suggest that
Advaita was a thriving tradition by the start of the common era or even before that. Shankara mentions 99 different predecessors of his Sampradaya. Scholarship since 1950 suggests that almost all
3250:
A noted scholar of this period was Bhartriprapancha. Bhartriprapancha maintained that the Brahman is one and there is unity, but that this unity has varieties. Scholars see Bhartriprapancha as an early philosopher in the line who teach the tenet of
4278:
An exchange of ideas has been taking place between the western world and Asia since the late 18th century as a result of colonization of parts of Asia by Western powers. This also influenced western religiosity. The first translation of
2759:) are different, a difference that is never transcended. With this qualification, Ramanuja also affirmed monism by saying that there is unity of all souls and that the individual soul has the potential to realize identity with the
2276:
present an associative philosophical inquiry in the form of identifying various doctrines and then presenting arguments for or against them. They form the basic texts and Vedanta interprets them through rigorous philosophical
10577:
8769:(2007). "Research and reflection: Responses to my respondents. V. Developments and attitudes in Neo-Hinduism; Indian religion, past and present (Responses to Chapters 4 and 5)". In Franco, Eli; Preisendanz, Karin (eds.).
2147:
is the manner in which correct knowledge can be acquired, how one knows or does not know, and to what extent knowledge pertinent about someone or something can be acquired. Ancient and medieval Indian texts identify six
4038:
criticizes Neo-Hinduism as an oddity developed by West-inspired Western Indologists and attributes it to the flawed Western perception of Hinduism in modern India. In his scathing criticism of this school of reasoning,
4900:. Lorenzen locates the origins of a distinct Hindu identity in the interaction between Muslims and Hindus, and a process of "mutual self-definition with a contrasting Muslim other", which started well before 1800.
3952:, pp. 129–135) writes that these notions accorded the Hindu nationalists an opportunity to attempt the construction of a nationalist ideology to help unite the Hindus to fight colonial oppression. Western
3074:, and has a divine potency that is inconceivable. He is all-pervading and thus in all parts of the universe (non-difference), yet he is inconceivably more (difference). This school is at the foundation of the
3181:
The book is composed of four chapters, each divided into four-quarters or sections. These sutras attempt to synthesize the diverse teachings of the Upanishads. However, the cryptic nature of aphorisms of the
1179:, focusing, with varying emphasis on devotion and knowledge, and liberation. Vedanta developed into many traditions, all of which give their specific interpretations of a common group of texts called the
6801:
6799:
1974:, the personal God who is the seat of all auspicious attributes, as the One reality. The God of Vishishtadvaita is accessible to the devotee, yet remains the Absolute, with differentiated attributes.
8897:
Iţu, Mircia (2007). "Marele Anonim şi cenzura transcendentă la Blaga. Brahman şi māyā la Śaṅkara" [The Great Anonymous and the transcendent censorship at Blaga. Brahman and māyā at Śaṅkara].
5992:
2254:
espouse the realist Parinamavada position, which appears to have been the view most common among early Vedantins". In contrast to Badarayana, post-Shankara Advaita Vedantists hold a different view,
2236:, which means that the effect is pre-existent in the cause. But there are two different views on the status of the "effect", that is, the world. Most schools of Vedanta, as well as Samkhya, support
1560:(God), exists as the unchanging material cause and instrumental cause of the world. The exception is that Dvaita Vedanta does not hold Brahman to be the material cause, but only the efficient cause.
9442:
4745:
point of view, the most influential tradition of Vedanta before Shankara. Numerous Indologists, including Surendranath Dasgupta, Paul hacker, Hajime Nakamura, and Mysore Hiriyanna, have described
4603:
point of view, the most influential tradition of Vedanta before Shankara. Numerous Indologists, including Surendranath Dasgupta, Paul hacker, Hajime Nakamura, and Mysore Hiriyanna, have described
3186:
have required exegetical commentaries. These commentaries have resulted in the formation of numerous Vedanta schools, each interpreting the texts in its own way and producing its own commentary.
3166:, possibly "written from a Bhedābheda Vedāntic viewpoint." Badarayana summarized the teachings of the classical Upanishads and refuted the rival philosophical schools in ancient India like the
4027:... certain thinkers began to treat as a single whole the diverse philosophical teachings of the Upanishads, epics, Puranas, and the schools known retrospectively as the "six systems" (
1218:, even as there is much disagreement among the various traditions. Independently considered, they may seem completely disparate due to the pronounced differences in thoughts and reasoning.
2767:
is a qualified non-dualistic school of Vedanta and like Advaita, begins by assuming that all souls can hope for and achieve the state of blissful liberation. On the relation between the
4365:
or as conceived in the endless series of modifications or correlations, the direct outflowing results from the properties of these attributes, it is the Vedantic Deity pure and simple.
5975:
4291:, and that of the Vedanta philosophy as described in the work of Sir William Jones. Early translations also appeared in other European languages. Influenced by Śaṅkara's concepts of
4456:
were many in number and developed in the different schools at different times and places, some in the Vedic period and others in the medieval or modern era (the names of up to 112
1779:
All Vedāntins agree that scripture (śruti) is the only means of knowing (pramāṇa) regarding spiritual matters (which are beyond perception and inference). This is explained by
3728:. Ramanuja's teacher, Yadava Prakasha, followed the Advaita monastic tradition. Tradition has it that Ramanuja disagreed with Yadava and Advaita Vedanta, and instead followed
4562:
Proponents of other Vedantic schools continue to write and develop their ideas as well, although their works are not widely known outside of smaller circles of followers in
13404:
4781:, p. 177), following the lead of earlier scholars like Sengupta, believe that Gaudapada co-opted the Buddhist doctrine that ultimate reality is pure consciousness
3255:. Bhedābheda means "difference and non-difference" and is more a tradition than a school of Vedanta. The schools of this tradition emphasize that the individual self (
4084:, and finally commented and explained by Shankara, is an invaluable key for discovering the deepest meaning of all the religious doctrines and for realizing that the
3453:
have been described by Shankara as containing "the epitome of the substance of the import of Vedanta". It was Shankara who integrated Gaudapada work with the ancient
2875:
for salvation, and it is only His grace that leads to redemption and salvation. Madhva believed that some souls are eternally doomed and damned, a view not found in
2851:(13th century), is based on the premise of realism or realistic point of view. The term Dvaita, which means dualism, was later applied to Madhvacharya's philosophy.
3480:. The treatise on the differences between the Vedanta school and the Mimamsa school was a contribution of Adi Shankara. Advaita Vedanta rejects rituals in favor of
3395:) independent of scriptural revelation; its arguments are devoid of all religious, mystical or scholastic elements. Scholars are divided on a possible influence of
2197:
The different schools of Vedanta have historically disagreed as to which of the six are epistemologically valid. For example, while Advaita Vedanta accepts all six
4490:, pp. xii–xiii) states, "According to these studies, Shankara only accorded a provisional validity to the knowledge gained by inquiry into the words of the
3960:, pp. 133–136) asserts that the neo-Vedantic theory of "overarching tolerance and acceptance" was used by the Hindu reformers, together with the ideas of
2710:), and no separate unlimited cosmic soul. All souls and their existence across space and time are considered to be the same oneness. Spiritual liberation in
4023:, p. 2) writes that the attempts at integration which came to be known as neo-Vedanta were evident as early as between the 12th and the 16th century−
3971:
The neo-Vedantins argued that the six orthodox schools of Hindu philosophy were perspectives on a single truth, all valid and complementary to each other.
4682:, p. 26) estimates that the book was composed in its current form between 400 and 450 CE. The reference shows BCE, but it's a typo in Nicholson's book
3606:
of late medieval Hinduism started in the 7th century, but rapidly expanded after the 12th century. It was supported by the Puranic literature such as the
2786:
with attributes is also real. Ramanuja states that God, like man, has both soul and body, and the world of matter is the glory of God's body. The path to
2483:
means "difference and non-difference" and is more a tradition than a school of Vedanta. The schools of this tradition emphasize that the individual self (
5976:"HH Mahant Swami Maharaj Inaugurates the Svāminārāyaṇasiddhāntasudhā and Announces Parabrahman Svāminārāyaṇa's Darśana as the Akṣara-Puruṣottama Darśana"
4584:* Hanna H. Kim: "The philosophical foundation for Swaminarayan devotionalism is the viśiṣṭādvaita, or qualified non-dualism, of Rāmānuja (1017–1137 ce)."
2829:
The Swaminarayan Darshana, also called Akshar-Purushottam Darshan by the BAPS, was propounded by Swaminarayan (1781-1830 CE) and is rooted in Ramanuja's
1810:
is one of the most widely commented upon works in Vedanta. This text is so central to the Krishna-centered Vedanta schools that the Vedantin theologian
2218:, the scriptural evidence, is considered secondary except for matters related to Brahman, where it is the only evidence. In Viśiṣṭādvaita and Dvaita,
3437:
Adi Shankara (c.800-c.850), elaborated on Gaudapada's work and more ancient scholarship to write detailed commentaries on the Prasthanatrayi and the
3768:
all souls and that the individual soul has the potential to realize identity with the Brahman. Vishishtadvaiata provides the philosophical basis of
3231:
Shankara mentions 99 different predecessors of his school in his commentaries. A number of important early Vedanta thinkers have been listed in the
3174:
present form around 400–450 CE. Isaeva suggests they were complete and in current form by 200 CE, while Nakamura states that "the great part of the
12266:
11914:
3665:, Chaitanya Mahaprabhu and many others influenced the expansion of Vaishnavism. These Vaishnavism sampradaya founders challenged the then dominant
2887:
Vedanta asserted "qualitative monism and quantitative pluralism of souls", Madhva asserted both "qualitative and quantitative pluralism of souls".
2867:
is the creator of the universe, perfect in knowledge, perfect in knowing, perfect in its power, and distinct from souls, distinct from matter. In
3081:
2531:
2143:
in Indian philosophies, and encompasses the study of reliable and valid means by which human beings gain accurate, true knowledge. The focus of
8607:
Supreme Court of India: Sastri Yagnapurushadji And ... vs Muldas Brudardas Vaishya And ... on 14 January, 1966. 1966 AIR 1119, 1966 SCR (3) 242
4797:, pp. 203–206) states that the whole purpose of Gaudapada was to present and demonstrate the ultimate reality of Atman, an idea denied by
4691:
The Vedanta–sūtra are known by a variety of names, including (1) Brahma–sūtra, (2) Śārīraka–sutra, (3) Bādarāyaṇa–sūtra and (4) Uttara–mīmāṁsā.
4323:
was among the early scholars to notice similarities between the religious conceptions of the Vedanta and those of the Dutch Jewish philosopher
3247:
by Śrīnivāsa Dāsa. At least fourteen thinkers are known to have existed between the composition of the Brahma Sutras and Shankara's lifetime.
9021:
3944:
Neo-Vedanta, variously called as "Hindu modernism", "neo-Hinduism", and "neo-Advaita", is a term that denotes some novel interpretations of
10354:
10089:
6703:
10300:
Thought and Faith: Comparative Philosophical and Religious Concepts in Ancient Greece, India, and Christianity: The Concept of Divinity: 2
4627:) is not to say that it is unreal; it is to say, instead, that it is not what it seems to be, that it is something constantly being made.
11521:
10674:
6358:
9602:
1658:
are the foundational scriptures in Vedanta. All traditions of Vedanta give a specific exegesis of these texts, collectively called the
1080:
2624:
of God's powers. He can be realized only through a constant effort to merge oneself with His nature through meditation and devotion.
2058:, though eternally connected with Him as His mode. The oneness of the Supreme Reality is understood in the sense of an organic unity (
13313:
11616:
4793:, pp. 177–178) states, "Gaudapada wove into a philosophy of the Mandukaya Upanisad, which was further developed by Shankara."
4502:. The affirmations of the Śruti, it is argued, need to be verified and confirmed by the knowledge gained through direct experience (
13324:
1900:: The undifferentiated, absolute, infinite, transcendental, supra-relational Brahman beyond all thought and speech is defined as
1764:, and while there may have been other similar syntheses in the past, only the Brahma Sūtras have survived to the present day. The
4142:
traditions of east India, north India (particularly the Braj region), west and central India are based on various sub-schools of
1175:", and encompasses the ideas that emerged from, or aligned and reinterpreted, the speculations and enumerations contained in the
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2299:
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10307:
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10003:
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9949:
9930:
9909:
9890:
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9847:
9828:
9773:
9732:
9695:
9672:
9651:
9630:
9583:
9555:
9534:
9513:
9494:
9473:
9452:
9431:
9392:
9373:
9335:
9296:
9275:
9254:
9235:
9216:
9186:
9167:
9146:
9124:
9101:
9073:
8995:
8967:
8887:
8868:
8845:
8816:
8797:
8778:
8756:
8735:
8716:
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8655:
8625:
8594:
8560:
8539:
8520:
8499:
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8448:
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8003:
7985:
7966:
7936:
7909:
6590:, p. 436. "... we can take it that 400-450 is the period during which the Brahma-sūtra was compiled in its extant form."
6331:
5354:
4825:
themselves espouse the realist Parinamavada position, which appears to have been the view most common among early Vedantins."
1792:
For specific sub-traditions of Vedanta, other texts may be equally important. For example, for Advaita Vedanta, the works of
3621:
This period saw the growth of Vashnavism Sampradayas (denominations or communities) under the influence of scholars such as
11907:
1387:. The meaning of Vedanta expanded later to encompass the different philosophical traditions that interpret and explain the
8380:
3562:
limited by the mind. Matter and its limitations are considered real, not a manifestation of ignorance. Bhaskara advocated
2944:, but just another manifestation of the latter. Everything, everyone, everywhere – soul and body, living and non-living,
2112:
Epistemology in Dvaita and Vishishtadvaita Vedanta. Advaita and some other Vedanta schools recognize six epistemic means.
7804:
4232:
scholar, credited with creating "Vedanta–Siddhanta" (Advaita Vedanta and Shaiva Siddhanta synthesis), stated, "becoming
2794:), according to Ramanuja, is devotion to godliness and constant remembrance of the beauty and love of the personal god (
2108:
12199:
12182:
4678:
as a group of sutras composed by multiple authors over the course of hundreds of years. The precise date is disputed.
4460:
have been recorded). All major commentators have considered twelve to thirteen oldest of these texts as the Principal
3815:
Madhva started his Vedic studies at age seven, joined an Advaita Vedanta monastery in Dwarka (Gujarat), studied under
2604:
and internal ruler of souls, He brings about creation so that the individual souls can reap the consequences of their
12726:
10166:
7844:
4582:* Supreme Court of India, 1966 AIR 1119, 1966 SCR (3) 242: "Philosophically, Swaminarayan was a follower of Ramanuja"
698:
10555:
5816:
4510:, pp. 46–47) concurs, adding Shankara maintained the need for objectivity in the process of gaining knowledge (
3996:
A major proponent in the popularization of this Universalist and Perennialist interpretation of Advaita Vedanta was
3309:
Influenced by Buddhism, Advaita vedanta departs from the bhedabheda-philosophy, instead postulating the identity of
6741:
4342:
The Brahman, as conceived in the Upanishads and defined by Sankara, is clearly the same as Spinoza's 'Substantia'."
2779:
states both are two different absolutes, both metaphysically true and real, neither is false or illusive, and that
11082:
3030:
represents the philosophy of "inconceivable difference in non-difference", in relation to the non-dual reality of
13353:
13011:
12924:
11900:
10667:
12123:
10722:
4287:, who called them the consolation of his life. He drew explicit parallels between his philosophy, as set out in
11014:
4473:
A few Indian scholars such as Vedvyasa discuss ten; Krtakoti discusses eight; six is most widely accepted: see
4134:
Movement in north, east, central and west India. This movement draws its philosophical and theistic basis from
1073:
3975:, p. 307) sees these interpretations as incorporating western ideas into traditional systems, especially
1315:
of Advaita has attracted considerable attention in the West due to the influence of the 14th century Advaitin
13389:
13303:
13136:
12929:
12788:
12639:
11716:
9743:
3116:(first composition c. 2nd cent. BCE, final redaction 400–450 CE). It is clear that Badarayana, the writer of
2238:
10634:
4065:
The prevalence of Vedanta thought is found not only in philosophical writings but also in various forms of (
1991:
with a personal god, as Ramanuja had done before him. Nimbarka, in his Dvaitadvata philosophy, accepted the
1828:
Vedanta philosophies discuss three fundamental metaphysical categories and the relations between the three.
13278:
11816:
11415:
4838:, beginning with the first sutra of Jaimini and ending with the last sutra of Badarayana, form one compact
4631:
not only deceives people about the things they think they know; more basically, it limits their knowledge."
4390:
3052:) is used to reconcile apparently contradictory notions in Upanishadic teachings. This school asserts that
2325:
The number of prominent Vedanta schools varies among scholars, with some classifying them as three to six.
8489:
1393:
in the light of their respective views on the relation between humans and the Divine or Absolute reality.
12690:
12647:
12177:
12167:
10042:
The Advaita Tradition in Indian Philosophy: A Study of Advaita in Buddhism, Vedānta and Kāshmīra Shaivism
10015:
The Advaita Tradition in Indian Philosophy: A Study of Advaita in Buddhism, Vedānta and Kāshmīra Shaivism
9006:
7814:
4385:
1476:
concerns itself with the deeper questions of the relation between humans and Divine or Absolute reality.
11295:
4111:
3884:
who founded congregational chanting of holy names of Krishna in the early 16th century after becoming a
3216:(5th century CE) and Adi Shankara (8th century CE). Only two writings of this period have survived: the
2871:
Vedanta, an individual soul must feel attraction, love, attachment and complete devotional surrender to
12652:
12317:
12282:
12078:
11385:
11280:
10660:
8422:
A History of Indian Philosophy. Vol. 1, Philosophy of Buddhist, Jaina and Six Systems of indian thought
6187:
3721:
2824:
2396:
1796:
are nominally central, though other teachers were equally, or even more, influential. For the theistic
1008:
637:
281:
11240:
430:
12871:
12332:
11561:
11147:
10717:
3725:
1234:
1066:
8771:
Beyond Orientalism: the work of Wilhelm Halbfass and its impact on Indian and cross-cultural studies
3535:
3514:
3272:
2549:
2504:
2003:. Vallabha, in his Shuddhadvaita philosophy, not only accepts the triple ontological essence of the
1962:– that the undifferentiated Absolute is inconceivable – and adopts a theistic interpretation of the
1727:
12989:
12919:
12740:
12505:
12434:
12429:
12128:
11201:
11184:
10781:
10646:
6088:
4413:
Historically, Vedanta has been called by various names. The early names were the Upanishadic ones (
3961:
3373:
974:
969:
733:
31:
17:
11245:
7928:
6323:
3968:, to challenge the polemic dogmatism of Judaeo-Christian-Islamic missionaries against the Hindus.
3469:
13399:
13186:
12901:
12841:
12833:
12530:
12525:
12312:
12297:
12162:
11461:
11441:
11131:
10823:
4655:
1608:
1427:
1273:
1160:
683:
130:
67:
4320:
13384:
12783:
12602:
12219:
12214:
11923:
11741:
11706:
11142:
10867:
10543:
7854:
6311:
3939:
11158:
10198:
6751:
3848:
2139:: प्रमाण) literally means "proof", "that which is the means of valid knowledge". It refers to
13318:
13273:
13211:
13201:
12540:
12404:
12249:
12239:
12224:
12172:
10919:
10597:
9900:
Schuon, Frithjof (1975). "One of the Great Lights of the World". In Mahadevan, T.M.P. (ed.).
9206:
8257:
4035:
3902:
3868:
3284:
2815:
2516:
2454:
1265:
572:
552:
260:
253:
8856:
8666:
8303:
The Method of Early Advaita Vedānta: A Study of Gauḍapāda, Śaṅkara, Sureśvara, and Padmapāda
4768:, because major Hindu monasteries of this period belonged to the Advaita Vedanta tradition.
3276:
3092:
The history of Vedanta can be divided into two periods: one prior to the composition of the
2980:
is to turn away from ego, self-centered-ness and deception, and to turn towards the eternal
2508:
13308:
12753:
12685:
12628:
12612:
12597:
12577:
12535:
12409:
12254:
12244:
12229:
12194:
12189:
12157:
11305:
10573:
4350:
3965:
3948:
that developed in the 19th century, presumably as a reaction to the colonial British rule.
3881:
3873:
3709:
3326:
3280:
3012:
2512:
2459:
1206:
All Vedanta traditions are exegetical in nature, but also contain extensive discussions on
959:
897:
562:
12951:
10961:
9139:
The Face of Truth: A Study of Meaning and Metaphysics in the Vedantic Theology of Ramanuja
8013:
Betty, Stafford (2010). "Dvaita, Advaita, and Viśiṣṭādvaita: Contrasting Views of Mokṣa".
4855:(realistic point of view or realism), but later after few centuries it was popularised as
3917:, the Akshar-Purushottam teachings were recognized as a distinct school of Vedanta by the
2699:
is realized by a process of negating everything relative, finite, empirical and changing.
8:
13409:
13293:
12994:
12866:
12745:
12414:
12337:
12327:
12204:
12088:
12083:
11651:
11591:
11365:
10939:
10863:
10697:
10585:
10493:
9857:
9745:
Rādhā-Kṛṣṇa's Vedāntic Debut: Chronology & Rationalisation in the Nimbārka Sampradāya
4284:
3542:, he considers both identity and difference to be equally real. As the causal principle,
3377:
3076:
3007:
2224:, the scriptural testimony, is considered the most authentic means of knowledge instead.
1527:
1238:
405:
11526:
11260:
10786:
4353:, also compared Spinoza's religious thought to Vedanta, writing in an unfinished essay,
4170:
3473:
1847:
1501:
461:
415:
109:
13283:
13241:
13151:
13116:
12891:
12856:
12758:
12700:
12662:
12657:
12493:
12483:
12287:
12259:
12209:
12000:
11960:
11165:
10976:
10806:
10569:
9684:
9113:
9010:
8936:
8572:
8459:
8408:
8346:
8279:
8132:
Majesty and Meekness: A Comparative Study of Contrast and Harmony in the Concept of God
8030:
4782:
4760:
4061:, p. 3), the Vedanta school has had a historic and central influence on Hinduism:
3638:
3369:
3132:
scholars, while Tanka and Dravidacharya were either Advaita or Viśiṣṭādvaita scholars.
2681:
is held to be the sole unchanging metaphysical reality and identical to the individual
2369:
311:
13379:
13046:
12999:
11506:
11176:
11009:
9942:
Philosophy of religion and Advaita Vedanta: a comparative study in religion and reason
8636:
7355:
4868:
Many sources date him to 1238–1317 period, but some place him over 1199–1278 CE.
4522:) as secondary. Mayeda cites Shankara's explicit statements emphasizing epistemology (
3696:
In North and Eastern India, Vaishnavism gave rise to various late Medieval movements:
1776:, and Upanishadic thought, has also been a significant influence on Vedantic thought.
1268:(inconceivable difference and non-difference). Modern developments in Vedanta include
902:
13343:
13339:
13221:
13206:
12876:
12823:
12803:
12705:
12695:
12622:
12451:
12441:
12234:
12022:
11942:
11556:
11536:
11491:
11360:
11137:
11113:
11106:
10683:
10529:
10522:
10331:
10303:
10284:
10265:
10244:
10223:
10204:
10183:
10162:
10141:
10124:
10114:
10095:
10074:
10055:
10045:
10028:
10018:
9999:
9982:
9972:
9955:
9945:
9926:
9905:
9886:
9865:
9843:
9824:
9769:
9728:
9691:
9668:
9662:
9647:
9626:
9589:
9579:
9551:
9530:
9524:
9509:
9490:
9469:
9448:
9427:
9398:
9388:
9369:
9350:
9331:
9292:
9271:
9250:
9231:
9212:
9182:
9163:
9142:
9120:
9097:
9069:
8991:
8963:
8906:
8883:
8864:
8857:
8841:
8822:
8812:
8793:
8774:
8752:
8731:
8712:
8693:
8672:
8651:
8621:
8590:
8556:
8535:
8516:
8495:
8465:
8444:
8425:
8365:
8359:
8350:
8338:
8307:
8286:
8263:
8242:
8223:
8213:
8194:
8175:
8154:
8135:
8104:
8085:
8066:
8047:
8034:
7999:
7981:
7962:
7932:
7905:
6373:
6327:
5350:
4380:
4009:
4001:
3935:
3914:
3877:
3764:
2463:
1624:
1442:, which means the "latter enquiry" or "higher enquiry"; and is often contrasted with
1435:
1324:
1134:
1054:
993:
964:
723:
395:
88:
43:
12846:
11821:
10856:
9486:
Early History of the Vaiṣṇava Faith and Movement in Assam: Śaṅkaradeva and His Times
4648:
Vedanta is so similar to the monotheistic eternal God, that some early colonial–era
3170:
system. The Brahma Sutras laid the basis for the development of Vedanta philosophy.
2998:
13374:
13246:
13109:
13079:
13069:
13064:
12961:
12946:
12592:
12488:
12322:
12142:
12113:
12052:
11990:
11761:
11395:
11330:
11118:
11052:
10981:
10762:
10754:
9920:
9805:
9134:
8928:
8766:
8400:
8330:
8022:
7924:
6363:
6319:
5370:(Srimad Bhagavata Purana Book X) (Penguin Classics), Introduction (pp. ix - lxxix).
4765:
4549:
4346:
4338:
noted the striking similarities between Vedanta and the system of Spinoza, saying,
4220:
3607:
3239:
2596:, the ultimate cause who is omniscient, omnipotent, all-pervading Being. He is the
2302:
conducted a comprehensive comparative analysis of the Brahma Sutra commentaries by
2019:
The schools of Vedanta differ in their conception of the relation they see between
1802:
1743:
1279:
Most major Vedanta schools, except Advaita Vedanta and Neo-Vedanta, are related to
1168:
1101:
921:
617:
607:
297:
274:
197:
51:
11340:
9034:
Early Advaita Vedānta and Buddhism: The Mahāyāna Context of the Gauḍapādīya-kārikā
4896:
The tendency of "a blurring of philosophical distinctions" has also been noted by
3724:
tradition. As the philosophical architect of Vishishtadvaita, he taught qualified
3100:
were written. Until the 11th century, Vedanta was a peripheral school of thought.
2632:
13253:
13236:
13191:
13181:
13126:
13099:
13036:
13031:
13016:
12941:
12677:
12667:
12302:
12292:
12093:
11970:
11711:
11581:
11456:
11355:
11031:
10949:
10924:
10846:
10556:
https://archive.org/download/in.ernet.dli.2015.283844/2015.283844.The-Vedanta.pdf
10259:
10238:
10177:
9880:
9641:
9545:
9484:
9463:
9286:
9157:
9063:
9041:
8957:
8835:
8746:
8687:
8615:
8584:
8550:
8510:
8301:
8169:
8026:
7956:
4764:
strong Advaita Vedanta views in these ancient Sannyasa Upanishads may be, states
4180:, though independent in origin, show Vedanta association and premises. Of the 92
4123:
4086:
4073:
4005:
3976:
3769:
3686:
3603:
3597:
3330:
3300:
3189:
2735:
2686:
2641:
2597:
2553:
2496:
2376:
2359:
2351:
2100:
are identical; both, along with the changing empirically observed universe being
1489:
Despite their differences, all traditions of Vedanta share some common features:
1328:
1243:
1228:
587:
476:
445:
232:
207:
11801:
10872:
10373:
9569:. Volume II Part 2: Advaita Vedanta. Delhi: Centre for Studies in Civilizations.
8880:
From Early Vedanta to Kashmir Shaivism: Gaudapada, Bhartrhari, and Abhinavagupta
7950:. Volume II Part 2: Advaita Vedanta. Delhi: Centre for Studies in Civilizations.
7082:
4526:) in section 1.18.133 of Upadesasahasri and section 1.1.4 of Brahmasutra–bhasya.
4004:. He was also instrumental in the spread of Advaita Vedanta to the West via the
3519:
3476:
and Vedanta as forming a single system and advocated their combination known as
3325:
Gaudapada (c. 6th century CE), was the teacher or a more distant predecessor of
3294:
2558:
2338:
13414:
13226:
13216:
13156:
13104:
13041:
12936:
12861:
12818:
12798:
12587:
12463:
12424:
12118:
12108:
12103:
12027:
11786:
11736:
11726:
11375:
11270:
11152:
11095:
11065:
10934:
10707:
10156:
9725:
Accomplishing the Accomplished: Vedas as a Source of Valid Knowledge in Sankara
9307:
4856:
4324:
3987:, p. 140), neo-Vedanta is Advaita Vedanta which accepts universal realism:
3793:
3690:
3674:
3634:
3626:
3622:
3329:, the teacher of Adi Shankara. Shankara is widely considered as the apostle of
3221:
2917:
2609:
1816:
1660:
1389:
1181:
1027:
582:
501:
491:
400:
239:
11771:
10956:
10887:
10099:
10059:
9354:
8932:
8334:
3827:
2169:
1584:
13368:
13196:
13121:
13004:
12984:
12896:
12851:
12062:
11235:
11208:
11071:
11058:
11045:
10999:
10944:
10561:
10032:
9986:
9959:
9593:
9402:
9065:
Mythologies and Philosophies of Salvation in the Theistic Traditions of India
8910:
8826:
8342:
8227:
6377:
3896:
3784:
3401:
3288:
3158:
3144:
3112:
Little is known of schools of Vedanta existing before the composition of the
2913:
2904:
2520:
2291:
2193:(scriptural testimony/ verbal testimony of past or present reliable experts).
1731:
1654:
1648:
1628:
1522:
1516:
1199:
1193:
1018:
954:
949:
916:
795:
728:
703:
688:
678:
532:
355:
339:
246:
10813:
10128:
8919:
Jackson, W.J. (1992), "A Life Becomes a Legend: Sri Tyagaraja as Exemplar",
8648:
A Concise Dictionary of Indian Philosophy: Sanskrit Terms Defined in English
8259:
Religions, Reasons and Gods: Essays in Cross-cultural Philosophy of Religion
4335:
4122:. Vedanta traditions led to the development of many traditions in Hinduism.
2714:
is the full comprehension and realization of oneness, that one's unchanging
791:
435:
13141:
13131:
13094:
13084:
13074:
12966:
12881:
12813:
12710:
12374:
12098:
12047:
11781:
11681:
11666:
11400:
11230:
11038:
10971:
10851:
10831:
10712:
10517:
10505:
10411:
10392:
9810:
9793:
9055:
Orientalism and Religion: Post-Colonial Theory, India and "The Mystic East"
9046:
Orientalism and Religion: Post-Colonial Theory, India and "The Mystic East"
8321:
Cornille, Catherine (2019). "Is all Hindu theology comparative theology?".
8118:
4897:
4300:
3906:
3797:
3760:
3733:
3715:
3678:
3666:
3630:
3505:
3411:
3268:
2848:
2666:
2612:
of the universe because creation was a manifestation of His powers of soul
2540:
2500:
2442:
2427:
2401:
2385:
2319:
2315:
2140:
1793:
1735:
1723:
1418:
1260:
1215:
998:
647:
512:
466:
304:
151:
10801:
9083:
Koller, John M. (2013). "Shankara". In Meister, Chad; Copan, Paul (eds.).
8962:. Translated by Mohan Lal Sandal (Reprint ed.). Motilal Banarsidass.
8689:
Perceiving in Advaita Vedānta: Epistemological Analysis and Interpretation
6818:
5472:
5160:
5106:
5104:
5102:
5100:
5098:
5096:
5094:
4621:
3552:
3546:
is considered non-dual and formless pure being and intelligence. The same
3447:
3439:
3424:
3417:
3385:
3362:
3351:
3343:
3335:
3084:
or the Hare Krishnas also affiliate to this school of Vedanta Philosophy.
2651:
1376:
1147:
13161:
13146:
13026:
13021:
12567:
12500:
12419:
12384:
12364:
12032:
11892:
11861:
11751:
11731:
11501:
11325:
11285:
11275:
11077:
10892:
10776:
9465:
Unifying Hinduism: Philosophy and Identity in Indian Intellectual History
9444:
Unifying Hinduism: Philosophy and Identity in Indian Intellectual History
7978:
Alternative Krishnas: Regional and Vernacular Variations on a Hindu Deity
4506:) and the authority of the Śruti, therefore, is only secondary." Sengaku
4094:
3997:
3953:
3931:
3701:
3587:
3233:
2674:
2435:
2256:
1861:
1839:
1797:
1616:
1556:
1280:
1269:
1211:
926:
881:
834:
784:
713:
597:
522:
347:
325:
267:
215:
102:
11953:
11696:
10449:
4361:– conceived in his attributes simply and alone; and the same Deity – as
3905:, which is rooted in Ramanuja's Vishishtadvaita, was founded in 1801 by
3836:
3681:
in the 13th, building their theology on the devotional tradition of the
3264:
2492:
1872:
13089:
12886:
12808:
12793:
12582:
12552:
12515:
12473:
12468:
12399:
12037:
11811:
11791:
11701:
11656:
11631:
11571:
11566:
11516:
11436:
11410:
11345:
11171:
11124:
10929:
10877:
10261:
Ramanuja and Schleiermacher: Toward a Constructive Comparative Theology
9547:
The Samnyasa Upanisads: Hindu Scriptures on Asceticism and Renunciation
9179:
The Artful Universe: An Introduction to the Vedic Religious Imagination
8940:
8605:
8412:
8281:
Ultimate Realities: A Volume in the Comparative Religious Ideas Project
7154:
6226:
6224:
5091:
4852:
4741:
4662:
who migrated to India, but later scholarship has rejected this theory.
4659:
4650:
4599:
4375:
4192:
3789:
3524:
3252:
3203:
3149:
3125:
2908:
2670:
2480:
2475:
2431:
2417:
2330:
1952:
is endowed with attributes and represents the personal God of religion.
1868:: the empirical world, ever-changing physical universe, body and matter
1757:
1752:
1642:
1510:
1398:
1371:
1316:
1304:
1249:
1223:
1187:
1003:
889:
517:
225:
27:
One of six orthodox traditions of Hindu textual exegesis and philosophy
11101:
9621:
Pasricha, Ashu (2008). "The Political Thought of C. Rajagopalachari".
9565:
Pandey, S. L. (2000). "Pre-Sankara Advaita". In Chattopadhyana (ed.).
9230:. Vol. 1 (Reprint ed.). New Delhi: Oxford University Press.
8586:
Perspectives of Reality: An Introduction to the Philosophy of Hinduism
6976:
6974:
6543:
6368:
6353:
5786:
3992:
the strict philosophical sense of assuming the world to be fully real.
3399:
on Gaudapada's philosophy. The fact that Shankara, in addition to the
2920:(1479–1531 CE), states that the entire universe is real and is subtly
2685:. The physical world, on the other hand, is always-changing empirical
13231:
12956:
12778:
12607:
12572:
12557:
12520:
11937:
11836:
11671:
11496:
11471:
11390:
11350:
11335:
11290:
11088:
10882:
8441:
Ritual in an Oscillating Universe: Worshipping Siva in Medieval India
7946:
Balasubramanian, R. (2000). "Introduction". In Chattopadhyana (ed.).
6148:
5062:
5060:
5058:
5056:
4254:, has similarly flowered from a syncretism of the monist premises of
4225:
4159:
3744:
poet-saints. Ramanuja wrote a number of influential texts, such as a
3729:
3697:
3662:
3646:
3304:
3178:
must have been in existence much earlier than that" (800 - 500 BCE).
2662:
2469:
2381:
2365:
1176:
1013:
871:
775:
693:
627:
456:
318:
10836:
10652:
9794:"Is Jesus a Hindu? S.C. Vasu and Multiple Madhva Misrepresentations"
9785:
Bhāmatī and Vivaraṇa Schools of Advaita Vedānta: A Critical Approach
8404:
6412:
6221:
4283:, published in two parts in 1801 and 1802, significantly influenced
3720:
Rāmānuja (1017–1137 CE) was the most influential philosopher in the
3103:
2895:
2295:, led to the development of different schools of Vedanta over time.
172:
13298:
13288:
12773:
12768:
12763:
12715:
12562:
12478:
12446:
12359:
12351:
12042:
12017:
11985:
11980:
11831:
11721:
11661:
11611:
11606:
11451:
11446:
11405:
11370:
11320:
11255:
11250:
11004:
10841:
10468:
8151:
The Theology of Rāmānuja: An essay in inter-religious understanding
6971:
6949:
6947:
6945:
4798:
4619:, p. 119) says "that to say that the universe is an illusion (
4244:
4176:
4119:
3945:
3885:
3705:
3670:
3654:
3615:
3581:
3510:
3481:
3396:
3207:
3058:
3020:
2933:
2744:
2658:
2545:
2447:
2389:
2347:
2311:
2307:
2303:
2278:
2136:
1811:
1780:
1739:
1600:
1464:
1332:
1207:
1049:
876:
811:
665:
542:
486:
289:
158:
144:
11841:
7058:
6609:
6354:"Raymond Brady Williams, An Introduction to Swaminarayan Hinduism"
5053:
4491:
2220:
2214:
2189:
1537:
1300:
844:
12547:
12458:
12379:
12369:
12012:
11965:
11851:
11846:
11826:
11766:
11756:
11746:
11686:
11636:
11626:
11551:
11541:
11531:
11476:
11310:
11190:
10766:
10702:
10629:
10430:
10355:"Indian philosophy - Historical development of Indian philosophy"
9567:
History of Science, Philosophy and Culture in Indian Civilization
7948:
History of Science, Philosophy and Culture in Indian Civilization
4839:
4427:
4250:
4198:
3909:(1781-1830 CE), and is contemporarily most notably propagated by
3167:
3129:
3040:
2986:
2950:
2928:
2922:
2592:
2144:
2122:
2101:
1958:
1927:
1833:
1769:
1620:
1604:
1550:
1542:
1495:
1458:
1444:
988:
981:
936:
866:
804:
752:
425:
374:
165:
81:
11576:
9208:
Harmony of Religions: Vedānta Siddhānta Samarasam of Tāyumānavar
7322:
7320:
6942:
6312:"Swaminarayan's Brahmajnana as Aksarabrahma-Parabrahma-Darsanam"
5081:
5079:
5077:
5075:
4080:
The Vedanta contained in the Upanishads, then formulated in the
3487:
3096:
and the other encompassing the schools that developed after the
1508:
The various traditions give their own, specific exegesis of the
12617:
12510:
12389:
11856:
11806:
11796:
11691:
11676:
11596:
11586:
11546:
11486:
11481:
11466:
11431:
11380:
11300:
10966:
10796:
10737:
10641:
10497:
9882:
Judaism and the Gentile Faiths: Comparative Studies in Religion
8123:
Classical Samkhya and Yoga: An Indian Metaphysics of Experience
7748:
7676:
6672:
6004:
6002:
5196:
5184:
4186:
3777:
3745:
3741:
3682:
3658:
3650:
3642:
3611:
3591:
3135:
3120:, was not the first person to systematize the teachings of the
2960:
2842:
2796:
2574:
are considered as three equally real and co-eternal realities.
2421:
1979:
1714:
1591:
1320:
1312:
1308:
1296:
1292:
1284:
1253:
849:
759:
660:
10546:; Bhattachārya, Sibajiban. "Vedanta Sutras of Nārāyana Guru".
8512:
Synthesizing the Vedanta: The Theology of Pierre Johanns, S.J.
7921:
Swaminarayan's Brahmajnana as Aksarabrahma-Parabrahma-Darsanam
7395:
7393:
4090:
secretly penetrates all the forms of traditional spirituality.
3578:
and denied the possibility of liberation in bodily existence.
3357:– is the earliest surviving complete text on Advaita Vedanta.
2334:, as early as the 7th century CE, or even the 4th century CE.
2260:, which says that the effect, the world, is merely an unreal (
1877:
Shankara, in formulating Advaita, talks of two conceptions of
12394:
11947:
11871:
11866:
11776:
11646:
11601:
11511:
11315:
11265:
11214:
11195:
10771:
10732:
8617:
Spiritual Titanism: Indian, Chinese, and Western Perspectives
8391:
Das, A.C. (1952). "Brahman and Māyā in Advaita Metaphysics".
7872:
7464:
7317:
7307:
7305:
7034:
6757:
6626:
6624:
6521:
6519:
5798:
5637:
5072:
4835:
4563:
4155:
4066:
3295:
Gaudapada, Adi Shankara (Advaita Vedanta) (6th–9th centuries)
3199:
1682:
1612:
1588:) and the desirability of release from the cycle of rebirths
1575:
1534:
1351:
1172:
1116:
1035:
940:
858:
385:
95:
10111:
A History of the Dvaita School of Vedānta and its Literature
8709:
Caitanya Vaisnava Philosophy: Tradition, Reason and Devotion
7417:
7046:
5999:
5611:
5609:
5607:
5605:
5603:
5548:
5270:
5268:
5266:
4076:
summarizes the influence of Vedanta on Hinduism as follows:
3391:, Advaita (non-dualism) is established on rational grounds (
2702:
The school accepts no duality, no limited individual souls (
2014:
11975:
11876:
11641:
11621:
10727:
10618:- Resources to help with the Study and Practice of Vedanta.
9902:
Spiritual Perspectives, Essays in Mysticism and Metaphysics
9198:
The Role of Divine Grace in the Soteriology of Śaṁkarācārya
8790:
A Storm of Songs: India and the Idea of the Bhakti Movement
8728:
Caitanya Vaisnava Vedanta of Jīva Gosvami's Catursutri tika
8638:
Literary Remains of the Late Professor Theodore Goldstucker
8491:
The Essential Vedanta: A New Source Book of Advaita Vedanta
7902:Śrī Rāmānuja GĪTĀ Bhāșya, with Text and English translation
7390:
7010:
6731:
6729:
6034:
6032:
5919:
5917:
5915:
5913:
5911:
5898:
5896:
5894:
5892:
5890:
5504:
5229:
5227:
4248:, or traditions where a goddess is considered identical to
3910:
3828:
Chaitanya Mahaprabhu (Achintya Bheda Abheda) (16th century)
3816:
3212:
Little with specificity is known of the period between the
2647:
2409:
2212:(perception) as the most reliable source of knowledge, and
1853:
1773:
1569:
1142:
1125:
1107:
768:
332:
10601:
10200:
The Dance of Siva: Religion, Art and Poetry in South India
8171:
The Tamil Veda: Pillan's Interpretation of the Tiruvaymoli
7820:
7780:
7648:
7620:
7596:
7302:
7258:
6906:
6819:"Bhedabheda Vedanta | Internet Encyclopedia of Philosophy"
6714:
6684:
6621:
6516:
6400:
6310:
Bhadreshdas, Sadhu; Aksharananddas, Sadhu (1 April 2016),
6049:
6047:
5934:
5932:
5877:
5875:
5873:
5871:
5869:
5867:
5865:
5863:
5172:
4749:
as the most influential school of Vedanta before Shankara.
4607:
as the most influential school of Vedanta before Shankara.
3897:
Swaminarayan and Akshar-Purushottam Darshan (19th century)
3785:
Madhva (Tattvavada or Dvaita Vedanta)(13th–14th centuries)
2267:
1956:
Ramanuja, in formulating Vishishtadvaita Vedanta, rejects
12057:
10222:(in German). Wiesbaden: Kommissionsverlag Franz Steiner.
9268:
A thousand teachings : the Upadeśasāhasrī of Śaṅkara
8237:
Chatterjee, Satischandra; Dutta, Shirendramohan (2007) .
7918:
7560:
7411:
7234:
7210:
7022:
6846:
6568:
6566:
6564:
6562:
6560:
6558:
6488:
6309:
6019:
6017:
5600:
5263:
5041:
4494:(Vedas) and did not see the latter as the unique source (
4314:
3538:(8th–9th century) also taught Bhedabheda. In postulating
1579:) and the recipient of the consequences of these actions.
1410:
They were the last literary products of the Vedic period.
1288:
10613:
10554:
Comparative analysis of commentaries on Vedanta Sutras.
10138:
Texts in Context: Traditional Hermeneutics in South Asia
9226:
Matilal, Bimal Krishna (2015) . Ganeri, Jonardon (ed.).
7688:
7548:
7536:
7500:
7270:
7246:
7222:
6986:
6784:
6726:
6271:
6259:
6106:
6104:
6102:
6029:
5951:
5949:
5947:
5908:
5887:
5848:
5836:
5224:
5005:
4927:
4576:
4574:
4572:
3891:
3716:
Ramanuja (Vishishtadvaita Vedanta) (11th–12th centuries)
1977:
Madhva, in expounding Dvaita philosophy, maintains that
9625:. Vol. 15. New Delhi: Concept Publishing Company.
9245:
Matilal, Bimal Krishna (2002). Ganeri, Jonardon (ed.).
8065:. Vol. 13. Wheaton, IL: Theosophical Publ. House.
7608:
7102:
6531:
6044:
5929:
5860:
5826:
5824:
5774:
5437:
5148:
4700:
Estimates of the date of Bādarāyana's lifetime differ.
4214:, pp. 134–135) finds the link between Gaudapada's
4126:
of south and southeastern India is based on Ramanuja's
2863:) are understood as two completely different entities.
2491:. Notable figures in this school are Bhartriprapancha,
1889:
endowed with qualities as the creator of the universe:
1760:-based synthesis of the teachings found in the diverse
59:
8748:
The Bhagavata Purana: Sacred Text and Living Tradition
7860:
7182:
6998:
6858:
6555:
6476:
6014:
5523:
5521:
5519:
5308:
5296:
4959:
4957:
4944:
4942:
4917:
4915:
3550:, manifest as events, becomes the world of plurality.
2364:(monistic), many scholars of which most prominent are
2074:
and the material universe is the one Ultimate Reality.
1383:
or knowledge section of the vedas which is called the
9840:
The Sants: Studies in a Devotional Tradition of India
9115:
The Illustrated Encyclopedia of Hinduism, Vol. 1: A–M
7584:
6959:
6099:
6064:
6062:
5944:
5705:
5494:
5492:
5017:
4569:
4262:
school of Hindu philosophy, sometimes referred to as
4240:; all other goals are secondary to it and are vain."
2050:
According to Viśiṣṭādvaita (qualified non-dualism),
1873:
Brahman / Īśvara – Conceptions of the Supreme Reality
1119:
10328:
The Supreme Wisdom of the Upaniśads: An Introduction
10283:. Translated by Jaideva Singh. Motilal Banarsidass.
9159:
Who Invented Hinduism: Essays on Religion in History
7958:
The Theology of Ramanuja : Realism and Religion
7904:. Chennai: Sri Ramakrishna Math, Mylapore, Chennai.
7572:
7524:
7512:
7488:
7476:
6583:
6581:
5821:
5764:
5762:
5760:
5758:
5756:
5029:
4158:. The Madhva school of Vaishnavism found in coastal
3228:
written by Gaudapada (early 6th or 7th century CE).
2242:, the idea that the world is a real transformation (
1701:; considered the reason-based foundation of Vedanta.
1122:
1113:
1104:
13405:
Schools and traditions in ancient Indian philosophy
9249:. Vol. 1. New Delhi: Oxford University Press.
7380:
7378:
5516:
4981:
4954:
4939:
4912:
4311:(the transcendental censorship) in his philosophy.
3979:. It is the modern form of Advaita Vedanta, states
2968:
as ineffective and advocates the path of devotion (
2470:
Bhedabheda Vedanta (difference and non-difference)
2152:as correct means of accurate knowledge and truths:
2092:According to Shuddhadvaita (pure non-dualism), the
1814:added the Bhāgavata Purāṇa as a fourth text to the
1686:, the "heard" (and repeated) foundation of Vedanta.
1110:
10521:
9864:. Translated by Payne, E.F.J. Dover Publications.
9683:
9112:
8668:The Seven Great Untenables: Sapta-vidhā Anupapatti
8571:
8278:
7919:Aksharananddas, Sadhu; Bhadreshdas, Sadhu (2016).
7070:
6059:
5489:
4969:
2586:, and the material universe is the object enjoyed
2232:All schools of Vedanta subscribe to the theory of
10220:Samnyasa: Quellenstudien zur Askese im Hinduismus
9766:Dattatreya: The Immortal Guru, Yogin, and Avatara
6578:
5818:Comparative analysis of Brahma Sutra commentaries
5753:
5347:Krishna: A Sourcebook. Oxford University Press US
4993:
4015:
3781:, the devotional worship, into Vedanta premises.
3492:Early Vaishnava Vedanta retains the tradition of
2940:(empirical world, body) is not separate from the
1299:. Advaita Vedanta, on the other hand, emphasizes
13366:
10179:Hinduism: New Essays in the History of Religions
9426:(Reprint ed.). Delhi: Motilal Banarsidass.
9368:(Reprint ed.). Delhi: Motilal Banarsidass.
9091:
8811:(Reprint ed.). Delhi: Motilal Banarsidass.
7832:
7375:
6418:
4273:
3740:with the theism and philosophy of the Vaishnava
3582:Vaishnavism Bhakti Vedanta (11th–16th centuries)
3570:(meditation) directed toward the transcendental
2984:in everything continually offering freedom from
2722:in everyone else, as well as being identical to
1413:They represent the pinnacle of Vedic philosophy.
10353:Mohanty, Jitendra N.; Wharton, Michael (2011).
9718:(Reprint ed.). Delhi: Motilal Banarsidass.
9601:Paramtattvadas, Swami (October–December 2019).
9092:Kulandran, Sabapathy; Hendrik, Kraemer (2004).
8236:
8167:
8042:Bhawuk, D.P.S. (2011). Anthony Marsella (ed.).
7945:
7682:
6678:
6615:
6136:
5987:
5985:
5978:. BAPS Swaminarayan Sanstha. 17 September 2017.
5792:
5066:
2932:. Vallabhacharya agreed with Advaita Vedanta's
2227:
2201:, Vishishtadvaita and Dvaita accept only three
1746:wrote commentaries on these three sources. The
10542:
10352:
10136:Sheridan, Daniel (1991). Timm, Jeffrey (ed.).
10113:(Reprint, 3rd ed.). Motilal Banarsidass.
9600:
9576:An introduction to Swaminarayan Hindu theology
9573:
9522:
8603:
8424:(Reprint, 7th ed.). Motilal Banarsidass.
7423:
7399:
7016:
6779:
6130:
6083:
6081:
6008:
5334:Hindu and Buddhist Ideas from Original Sources
4616:
3669:'s doctrines of Advaita Vedanta, particularly
2281:to defend the point of view of their specific
2007:, but also His manifestation as personal God (
1354:(वेद) — refers to the four sacred Vedic texts.
1171:. The word "Vedanta" means "conclusion of the
11908:
10668:
10390:
10374:"Ramanuja - Hindu theologian and philosopher"
9838:Schomer, Karine; McLeod, W. H., eds. (1987).
9837:
9424:A History of Early Vedānta Philosophy, Part 2
9385:A History of Early Vedānta Philosophy, Part 1
9366:A History of Early Vedānta Philosophy, Part 1
9247:The Collected Essays of Bimal Krishna Matilal
9228:The Collected Essays of Bimal Krishna Matilal
9085:Routledge Companion to Philosophy of Religion
8241:(Reprint ed.). Rupa Publications India.
7040:
6704:"Historical Development of Indian Philosophy"
6318:, Oxford University Press, pp. 172–190,
5274:
5249:
4118:schools, became the most prominent school of
3925:
3488:Early Vaishnavism Vedanta (7th–9th centuries)
3152:summarized and interpreted teachings of the
2810:
1718:(remembered tradition) foundation of Vedanta.
1448:, the "former enquiry" or "primary enquiry".
1338:
1331:, most Vedanta traditions focus on Vaishnava
1074:
10371:
9862:The World as Will and Representation, Vol. 1
9856:
9503:
9204:
9061:
8487:
8361:Concise Routledge Encyclopedia of Philosophy
7899:
7798:
7754:
7710:
6953:
6928:
6293:
6277:
6254:
5982:
5804:
5554:
4794:
3499:
2964:. Vallabha opposed renunciation of monistic
2179:(postulation, derivation from circumstances)
2039:According to Advaita Vedanta (non-dualism),
1540:) is the main reliable source of knowledge (
10409:
8921:Journal of the American Academy of Religion
8744:
8634:
7850:
7356:"Caitanya Vais.n. avism and the Holy Names"
7052:
6841:
6359:Archives de sciences sociales des religions
6078:
5993:"Acclamation by th Sri Kasi Vidvat Parisad"
5938:
3496:, equating Brahman with Vishnu or Krishna.
3259:) is both different and not different from
3128:scholars, Kashakrtsna and Brahmadatta were
2535:Nimbarkacharya's icon at Ukhra, West Bengal
2487:) is both different and not different from
2430:(1199–1278 CE). The prominent scholars are
1915:Brahman and is the Absolute of metaphysics.
1722:All prominent Vedantic teachers, including
11922:
11915:
11901:
10675:
10661:
10217:
9763:
9704:
9110:
8529:
8457:
7726:
7338:
7264:
6900:
6880:
6720:
6599:
6394:
5995:. BAPS Swaminarayan Sanstha. 31 July 2017.
5743:
5695:
5643:
5627:
5399:
5253:
4851:Madhvacharya gave his philosophy the name
4547:Sivananda also mentions Meykandar and the
3610:, poetic works, as well as many scholarly
2729:
2185:(non-perception, negative/cognitive proof)
1416:They were taught and debated last, in the
1081:
1067:
13314:Relationship between religion and science
10584:
10560:
10524:Forgotten Truth: The Primordial Tradition
10492:
10278:
10154:
10073:(Reprint ed.). Motilal Banarsidass.
9998:(Reprint ed.). Motilal Banarsidass.
9809:
9782:
9741:
9722:
9643:Philosophy of Religion: Indian Philosophy
9508:. Vol. 2. Kolkata: Advaita Ashrama.
9461:
9440:
9195:
8977:Jones, Constance; Ryan, James D. (2006).
8976:
8806:
8692:. Motilal Banarsidass. pp. 137–166.
8478:
8168:Carman, John; Narayanan, Vasudha (1989).
8060:
7929:10.1093/acprof:oso/9780199463749.003.0011
7878:
7738:
7566:
7353:
7326:
7240:
7216:
6805:
6775:
6763:
6666:
6658:
6549:
6494:
6446:
6430:
6367:
6324:10.1093/acprof:oso/9780199463749.003.0011
6126:
6072:
6053:
6038:
5923:
5902:
5881:
5854:
5842:
5780:
5431:
5411:
5110:
4818:
4713:
4679:
4671:
4658:suggested Madhva was influenced by early
4535:
4487:
4474:
4020:
3415:, wrote an independent commentary on the
2247:
2015:Relation between Brahman and Jīva / Atman
1983:is the supreme God, thus identifying the
1185:, translated as "the three sources": the
10316:
10297:
10236:
10135:
10094:. Bombay: Bharatiya Vidya Bhavan March.
9885:. Fairleigh Dickinson University Press.
9660:
9620:
9543:
9421:
9409:
9382:
9319:Three Lectures on the Vedanta Philosophy
9284:
9155:
8765:
8419:
8378:
8320:
7766:
7670:
7626:
7614:
7602:
7506:
7252:
7144:
7120:
6932:
6912:
6896:
6884:
6876:
6790:
6735:
6642:
6603:
6587:
6572:
6234:
6023:
5510:
5386:, pp. 49–59, 254, 269, 294–295, 345
5314:
5302:
5257:
5035:
5011:
4963:
4735:According to Nakamura and Dasgupta, the
4726:(c. 670–720), Mandanamiśra (c. 670–750)
4593:According to Nakamura and Dasgupta, the
4058:
3972:
3775:Ramanuja was influential in integrating
3530:
3513:(7th century) sometimes identified with
3461:" alongside the realistic strain of the
3263:. Notable figures in this tradition are
3015:(1486 – 1533) was the prime exponent of
2997:
2993:
2894:
2814:
2631:
2548:(7th century) sometimes identified with
2530:
2404:(1781-1830 CE) and rooted in Ramanuja's
2264:) transformation of its cause, Brahman.
2107:
10504:
10447:
9969:A Critical Summary of Indian Philosophy
9944:. Pennsylvania State University Press.
9878:
9818:
9757:Non-Dualisme. De directe bevrijdingsweg
9686:Presuppositions of India's Philosophies
9639:
9305:
9244:
8985:
8955:
8946:
8918:
8276:
8255:
8193:(Corr. ed.). Motilal Banarsidass.
7993:
7954:
7654:
7578:
7228:
7172:
7148:
7128:
7124:
7108:
7092:
7088:
7064:
6289:
6265:
6230:
6174:
5699:
5415:
5286:
5190:
5178:
5166:
4514:), and considered subjective opinions (
4040:
2268:Overview of the main schools of Vedanta
2205:(perception, inference and testimony).
2011:), as matter, and as individual souls.
1885:as undifferentiated Being, and a lower
1820:(three classic scriptures of Vedanta).
14:
13367:
12240:Proper basis and Reformed epistemology
10596:
10428:
10257:
10140:. State University of New York Press.
10108:
10087:
10039:
10017:(Rev. ed.). Motilal Banarsidass.
9996:A Critical Survey of Indian Philosophy
9993:
9966:
9939:
9918:
9899:
9768:. State University of New York Press.
9754:
9681:
9603:"Akshar-Purushottam School of Vedanta"
9564:
9316:
9265:
9181:. State University of New York Press.
9176:
9141:. State University of New York Press.
9133:
9082:
8882:. State University of New York Press.
8877:
8863:. State University of New York Press.
8854:
8833:
8787:
8664:
8650:. State University of New York Press.
8645:
8620:. State University of New York Press.
8582:
8299:
8285:. State University of New York Press.
8148:
8129:
8117:
8098:
8079:
8041:
7980:, State University of New York Press,
7866:
7826:
7786:
7774:
7770:
7666:
7642:
7590:
7342:
7311:
7296:
7292:
7288:
7276:
7204:
7200:
7188:
7176:
7160:
7132:
7096:
7004:
6980:
6965:
6936:
6924:
6864:
6852:
6837:
6747:
6690:
6662:
6646:
6630:
6525:
6506:
6482:
6470:
6466:
6454:
6450:
6406:
6390:
6351:
6297:
6166:
6154:
6110:
5970:
5968:
5966:
5964:
5955:
5747:
5739:
5723:
5711:
5691:
5671:
5659:
5655:
5615:
5594:
5590:
5570:
5543:
5498:
5455:
5427:
5383:
5290:
5233:
5214:
5142:
5126:
5122:
5023:
4701:
4507:
4315:Similarities with Spinoza's philosophy
4211:
3275:(8th–9th century), Ramanuja's teacher
2507:(8th–9th century), Ramanuja's teacher
2300:Bhandarkar Oriental Research Institute
11896:
10682:
10656:
10516:
10466:
10391:Doniger, Wendy; Stefon, Matt (2015).
10319:Introduction to Swaminarayan Hinduism
10196:
10175:
9791:
9716:The Philosophical Traditions of India
9526:Dreams, Illusion, and Other Realities
9412:A History of Early Vedānta Philosophy
9344:
9004:
8745:Gupta, Ravi; Valpey, Kenneth (2013).
8725:
8706:
8685:
8569:
8548:
8508:
8488:Deutsch, Eliot; Dalvi, Rohit (2004).
8438:
8357:
8210:Fundamentals of Viśiṣṭādvaita Vedanta
8207:
8191:Fundamentals of Viśiṣṭādvaita Vedanta
8084:. State University of Chicago Press.
8012:
7810:
7742:
7722:
7706:
7454:
7412:Aksharananddas & Bhadreshdas 2016
7028:
6537:
6510:
6434:
6250:
6238:
6215:
6211:
6170:
6068:
5830:
5768:
5727:
5679:
5675:
5631:
5586:
5574:
5566:
5459:
5443:
5418:, p. 'see entry for Atman(self)'
5325:
5323:
5218:
5085:
5047:
4987:
4948:
4933:
4921:
4806:
4802:
4327:, writing that Spinoza's thought was
4266:(literally, the path of nondualistic
3892:Modern times (19th century – present)
3468:A noted contemporary of Shankara was
2673:(14th century) and 19th-20th century
2081:is totally and always different from
2070:alone, as organically related to all
1479:
1237:); and the Vaishnavite traditions of
10325:
9713:
9482:
9068:. Wilfrid Laurier University Press.
9052:
9040:
9031:
8613:
8552:A Study of Qualitative Non-Pluralism
8239:An Introduction to Indian Philosophy
7975:
7694:
7638:
7554:
7542:
7530:
7518:
7494:
7482:
7470:
7458:
7450:
7076:
6992:
6233:, pp. 1–2, 9–10, 76–79, 87–98;
5539:
5527:
5379:
5331:An Introduction to Indian Philosophy
5202:
5154:
5138:
4999:
4975:
4790:
4778:
4289:The World as Will and Representation
3984:
3980:
3957:
3949:
3831:
3243:by Rāmānuja (c. 1050–1157), and the
3194:and Adi Shankara (5th–8th centuries)
3048:. The notion of "inconceivability" (
2600:of the universe because, as Lord of
2380:(Vaishnava), prominent scholars are
1221:The main traditions of Vedanta are:
10548:Encyclopedia of Indian Philosophies
10473:Internet Encyclopedia of Philosophy
10454:Internet Encyclopedia of Philosophy
10435:Internet Encyclopedia of Philosophy
10416:Internet Encyclopedia of Philosophy
10109:Sharma, B. N. Krishnamurti (2000).
10069:Sharma, B.N. Krishnamurti (2014) .
9019:
9007:"On the Philosophy of the Asiatics"
8896:
8809:The Essentials of Indian Philosophy
8390:
7838:
7384:
6142:
6122:
5961:
5395:
5368:Krishna the Beautiful Legend of God
5245:
5169:, pp. 58–59, 115–120, 282–283.
4110:Vedanta, adopting ideas from other
4105:
3637:. Bhakti poets or teachers such as
3224:(second half 5th century,) and the
2677:, espouses non-dualism and monism.
2077:According to Dvaita (dualism), the
1434:traditions of textual exegesis and
1357:Anta (अंत) — this word means "end".
1167:traditions of textual exegesis and
24:
10486:
10088:Sharma, B.N. Krishnamurti (1962).
9798:Journal of Hindu-Christian Studies
9783:Roodurmum, Pulasth Soobah (2002).
9759:. Cothen: Uitgeverij Juwelenschip.
9523:O'Flaherty, Wendy Doniger (1986).
9347:The central philosophy of Buddhism
9328:The central philosophy of Buddhism
9094:Grace in Christianity and Hinduism
9026:MacMillan Encyclopedia of Religion
8481:Philosophers and Religious Leaders
8461:Philosophers and Religious Leaders
8385:MacMillan Encyclopedia of religion
8044:Spirituality and Indian Psychology
7892:
7295:, pp. 150–151, 372, 433–434;
5320:
4417:), the doctrine of the end of the
3913:. Due to the commentarial work of
3876:(1486–1534 CE), was propagated by
2916:(pure non-dualism), propounded by
2669:(9th century), but popularized by
2627:
1484:
25:
13426:
10622:
9707:Fundamentals of Indian Philosophy
9623:Encyclopaedia of Eminent Thinkers
9506:The Upanishads, A New Translation
9306:Mukerji, Mādhava Bithika (1983).
9057:. Taylor & Francis e-Library.
4464:and as the foundation of Vedanta.
4031:) of mainstream Hindu philosophy.
4000:, who played a major role in the
3445:. The Mandukya Upanishad and the
2661:: अद्वैत वेदान्त), propounded by
2285:. Varying interpretations of the
1227:(difference and non-difference);
13349:
13348:
13338:
10640:
10628:
10410:Jagannathan, Devanathan (2011).
10317:Williams, Raymond Brady (2018),
9922:Advaita Vedānta: An Introduction
9705:Puligandla, Ramakrishna (1997).
9288:Offering Flowers, Feeding Skulls
9015:. Vol. 4. pp. 157–173.
8837:Consciousness in Advaita Vedanta
8479:von Dense, Christian D. (1999).
8420:Dasgupta, Surendranath (2012) .
8189:Chari, S. M. Srinivasa (2004) .
8080:Brooks, Douglas Renfrew (1990).
7760:
7732:
7716:
7700:
7660:
7632:
7444:
7429:
7354:Delmonico, Neal (4 April 2004).
7347:
7332:
7282:
7194:
7166:
7163:, pp. 82–87 with footnotes.
7138:
7114:
6918:
6890:
6870:
6831:
6811:
6769:
6696:
6652:
6636:
6593:
6500:
6460:
6440:
6424:
6384:
6201:– via www.pressreader.com.
4890:
4880:
4871:
4862:
4845:
4828:
4812:
4771:
4752:
4729:
4719:
4707:
4694:
4685:
4665:
4634:
4258:Vedanta and dualism premises of
3835:
2890:
2747:(11–12th century), asserts that
1573:) is the agent of its own acts (
1493:Vedanta is the investigation of
1375:. Vedanta is concerned with the
1100:
58:
10218:Sprockhoff, Joachim F. (1976).
9529:. University of Chicago Press.
9330:(Reprint ed.). Routledge.
9062:Klostermaier, Klaus K. (1984).
8641:. London: W. H. Allen & Co.
8208:Chari, S. M. Srinivasa (1988).
8174:. University of Chicago Press.
6661:, pp. 19, 21–25, 151–152;
6345:
6303:
6283:
6244:
6205:
6180:
6160:
6157:, pp. 19–40, 53–58, 79–86.
6116:
5810:
5733:
5717:
5685:
5665:
5649:
5621:
5580:
5560:
5533:
5465:
5449:
5421:
5405:
5389:
5373:
5360:
5339:
5280:
5239:
5208:
5132:
5116:
4610:
4587:
4556:
4541:
4529:
4480:
4467:
4446:
4407:
4138:. A large number of devotional
4008:, the international arm of the
3432:
2620:; creation is a transformation
2526:
2116:
1806:is particularly important. The
1369:and originally referred to the
11015:Progressive utilization theory
10346:
10203:. Cambridge University Press.
9971:. Delhi: Motilal Banarsidass.
9727:. University of Hawaii Press.
9709:. New Delhi: D. K. Printworld.
9578:. Cambridge University Press.
9574:Paramtattvadas, Sadhu (2017).
9387:. Delhi: Motilal Banarsidass.
9312:. Ashutosh Prakashan Sansthan.
8951:, Oxford University Press, USA
8859:Shankara and Indian Philosophy
8788:Hawley, John Stratton (2015).
8773:. Delhi: Motilal Banarsidass.
8635:Goldstucker, Theodore (1879).
8458:von Dehsen, Christian (1999).
8443:. Princeton University Press.
8262:. Cambridge University Press.
8134:. Wm. B. Eerdmans Publishing.
8082:The Secret of the Three Cities
7998:. Delhi: Motilal Banarsidass.
6352:Padoux, André (1 April 2002).
5430:, pp. 40–41, 51–56, 144;
5345:Bryant, Edwin Francis (2007).
5336:, p. 176. Bloomsbury Academic.
5113:, pp. 19, 21–25, 150–152.
4174:, the classical literature of
4130:Vedanta. Ramananda led to the
4016:Criticism of Neo-Vedanta label
3267:(7th century) who founded the
3237:by Yamunācārya (c. 1050), the
3139:(completed in the 5th century)
2608:. God is considered to be the
2499:(7th century) who founded the
2462:(1486–1534 CE), propagated by
1987:, or absolute reality, of the
1823:
1402:may be regarded as the end of
13:
1:
10372:van Buitenin, J.A.B. (2010).
10091:Philosophy of Śrī Madhvācārya
10071:Philosophy of Śrī Madhvācārya
10013:Sharma, Chandradhar (2007) .
9994:Sharma, Chandradhar (1994) .
9967:Sharma, Chandradhar (2009) .
9787:. Delhi: Motilal Banarsidass.
9667:. Columbia University Press.
9661:Phillips, Stephen H. (1995).
9468:. Columbia University Press.
9462:Nicholson, Andrew J. (2013).
9447:. Columbia University Press.
9441:Nicholson, Andrew J. (2010).
9349:. London: Allen & Unwin.
9205:Manninezhath, Thomas (1993).
8905:(236–237). Bucharest: 75–83.
8751:. Columbia University Press.
8578:. Cambridge University Press.
8483:. Greenwood Publishing Group.
7291:, pp. 128–129, 180–181;
5746:, pp. 208–211, 237–239;
5382:, pp. 176–177, 505–506;
5329:Bartley, Christopher (2015).
5145:, p. 35 with footnote 30
4906:
4274:Influence on Western thinkers
4154:in the northeastern state of
2408:; propagated most notably by
1607:and conclusions of the other
1159:, is one of the six orthodox
13395:Hindu philosophical concepts
13279:Desacralization of knowledge
10321:, Cambridge University Press
10243:. Rowman & Littlefield.
10040:Sharma, Chandradhar (1996).
9821:Handbook of Oriental Studies
9764:Rigopoulos, Antonio (1998).
9664:Classical Indian Metaphysics
9504:Nikhilananda, Swami (2008).
8792:. Harvard University Press.
8583:Fowler, Jeaneane D. (2002).
8570:Flood, Gavin Dennis (1996).
8277:Clooney, Francis X. (2000).
8027:10.1080/09552367.2010.484955
7900:Ādidevānanda, Swami (2014).
6983:, pp. 239–241, 372–375.
6419:Kulandran & Hendrik 2004
4674:, p. 26) considers the
4518:) and injunctions in Śruti (
4391:Self-consciousness (Vedanta)
4052:
3478:Karma-jnana-samuchchaya-vada
3333:. Gaudapada's treatise, the
3320:
3283:(1486–1534) who founded the
2948:and matter – is the eternal
2691:. The absolute and infinite
2515:(1486–1534) who founded the
2400:, based on the teachings of
2228:Theories of cause and effect
1635:
1456:or ritualistic section (the
1347:is made of two words :
1272:, and the philosophy of the
7:
12691:Best of all possible worlds
12648:Eschatological verification
12205:Fine-tuning of the universe
10393:"Vedanta, Hindu Philosophy"
10298:Vitsaxis, Vassilis (2009).
10237:Sullivan, Bruce M. (2001).
10176:Smith, Bardwell L. (1976).
10161:. The Divine Life Society.
9879:Schultz, Joseph P. (1981).
9550:. Oxford University Press.
9291:. Oxford University Press.
9156:Lorenzen, David N. (2006).
9005:Jones, Sir William (1801).
8990:. Oxford University Press.
8834:Indich, William M. (1995).
8604:Gajendragadkar, P. (1966),
8574:An Introduction to Hinduism
8549:Etter, Christopher (2006).
8103:. Oxford University Press.
8101:Krishna : A Sourcebook
7923:. Oxford University Press.
7683:Carman & Narayanan 1989
7203:, pp. 12–13, 359–361;
6903:, pp. 277–294, 319–377
6679:Chatterjee & Dutta 2007
6552:, p. 157; 229 note 57.
5067:Chatterjee & Dutta 2007
4821:, p. 27) writes: "The
4622:
4396:Śāstra pramāṇam in Hinduism
4386:List of teachers of Vedanta
4369:
4236:is the goal of Vedanta and
3553:
3448:
3440:
3425:
3418:
3386:
3363:
3352:
3344:
3336:
2652:
2570:and matter or the universe
2246:) of Brahman. According to
2047:and there is no difference.
1857:: the individual soul, self
1627:, and, to some extent, the
1528:the three canonical sources
1377:
1148:
10:
13431:
9544:Olivelle, Patrick (1992).
9422:Nakamura, Hajime (2004) .
9364:Nakamura, Hajime (1990) .
9111:Lochtefeld, James (2000).
8949:Tyagaraja: Life and Lyrics
8614:Gier, Nicholas F. (2000).
8532:The Canon of the Śaivāgama
8323:Harvard Theological Review
7887:
7777:, p. 274 with note 73
7067:, pp. 1–4, 52–53, 79.
7017:Mohanty & Wharton 2011
6887:, p. 332 with note 68
6780:Mohanty & Wharton 2011
5434:, pp. 23, 78, 158–162
5205:, p. 268 with note 2.
4307:(the Great Anonymous) and
3929:
3926:Neo-Vedanta (19th century)
3919:Shri Kashi Vidvat Parishad
3736:. Ramanuja reconciled the
3595:
3585:
3503:
3298:
3197:
3142:
3087:
3005:
2902:
2847:Tattvavada, propounded by
2840:
2825:Akshar-Purushottam Darshan
2822:
2811:Akshar-Purushottam Darshan
2733:
2718:(soul) is the same as the
2639:
2582:, the soul is the enjoyer
2538:
2473:
2397:Akshar-Purushottam Darshan
2127:
2120:
1931:with qualities defined as
1426:Vedanta is one of the six
1339:Etymology and nomenclature
1009:Naalayira Divya Prabandham
638:Akshar Purushottam Darshan
282:Akshar Purushottam Darshan
29:
13334:
13266:
13170:
13055:
12975:
12910:
12832:
12739:
12724:
12676:
12638:
12350:
12275:
12150:
12141:
12071:
12008:
11999:
11930:
11424:
11223:
11023:
10992:
10907:
10822:
10753:
10746:
10690:
10258:Sydnor, Jon Paul (2012).
10155:Sivananda, Swami (1993).
9819:Scharfe, Hartmut (2002).
9742:Ramnarace, Vijay (2014),
9410:Nakamura, Hajime (1949).
9383:Nakamura, Hajime (1989).
9309:Neo-Vedanta and Modernity
9096:. James Clarke & Co.
8959:Mīmāṃsā Sūtras of Jaimini
8589:. Sussex Academic Press.
8530:Dyczkowski, Mark (1989).
8335:10.1017/S0017816018000378
8153:. Yale University Press.
7669:, pp. 20–22, 77–79;
7151:, pp. 1–4, 52–53, 79
7147:, pp. 10–11, 17–18;
7041:Schomer & McLeod 1987
6253:, pp. 57–60, 63–65;
6173:, pp. 57–60, 63–65;
5275:Doniger & Stefon 2015
5250:Doniger & Stefon 2015
4834:According to Mishra, the
4435:), and the doctrine that
4043:, pp. 403–404) says:
3574:. He refuted the idea of
3500:Nimbārka and Dvaitādvaita
3423:proves its importance in
3080:religious tradition. The
2972:) rather than knowledge (
2836:
2771:and the world of matter (
2298:Vinayak Sakaram Ghate of
2289:and their synthesis, the
1768:, with its syncretism of
1247:(qualified non-dualism),
1241:(dualistic non-dualism),
1138:
1055:Other Indian philosophies
803:
783:
767:
751:
12920:Friedrich Schleiermacher
12506:Theories about religions
12308:Inconsistent revelations
11202:Yoga Sutras of Patanjali
10429:Stoker, Valerie (2011).
9640:Perrett, Roy W. (2013).
9266:Mayeda, Sengaku (2006).
9177:Mahony, William (1997).
8988:A Dictionary of Hinduism
8979:Encyclopedia of Hinduism
8665:Grimes, John A. (1990).
8646:Grimes, John A. (2006).
8393:Philosophy East and West
8300:Comans, Michael (2000).
8149:Carman, John B. (1974).
8130:Carman, John B. (1994).
8061:Blavatsky, H.P. (1982).
7473:, pp. 187, 135–142.
7437:Swaminarayan's teachings
6169:, pp. 1–2, 97–102;
5805:Deutsch & Dalvi 2004
5088:, pp. 231–232, 238.
4401:
4357:As to Spinoza's Deity –
4303:often used the concepts
3872:(Vaishnava), founded by
3108:(before the 5th century)
2458:(Vaishnava), founded by
2446:(Vaishnava), founded by
2426:(Vaishnava), founded by
2346:(Vaishnava), founded by
2173:(comparison and analogy)
1800:schools of Vedanta, the
1283:and emphasize devotion (
1264:(pure non-dualism), and
699:Kamalakanta Bhattacharya
32:Vedanta (disambiguation)
11132:Samkhyapravachana Sutra
10602:"A Simple Introduction"
10330:. Motilal Banarsidass.
10326:Witz, Klaus G. (1998).
10302:. Somerset Hall Press.
10044:. Motilal Banarsidass.
9940:Sharma, Arvind (2008).
9925:. Motilal Banarsidass.
9919:Sharma, Arvind (2007).
9842:. Motilal Banarsidass.
9755:Renard, Philip (2010).
9690:. Motilal Banarsidass.
9489:. Motilal Banarsidass.
9483:Neog, Maheswar (1980).
9326:Murti, T.R.V. (2008) .
9321:. Kessinger Publishing.
9317:Muller, F. Max (2003).
9285:McDaniel, June (2004).
9270:. Motilal Banarsidass.
9211:. Motilal Banarsidass.
9022:"Swaminarayan movement"
8933:10.1093/jaarel/lx.4.717
8840:. Motilal Banarsidass.
8807:Hiriyanna, M. (2008) .
8726:Gupta, Ravi M. (2007).
8707:Gupta, Ravi M. (2016).
8671:. Motilal Banarsidass.
8534:. Motilal Banarsidass.
8439:Davis, Richard (2014).
8306:. Motilal Banarsidass.
8212:. Motilal Banarsidass.
8125:. Taylor & Francis.
7994:Bernard, Theos (1947).
7725:, p. 167 note 21;
7053:Gupta & Valpey 2013
6899:, pp. x–xi, 8–18;
6188:"Similarity to Brahman"
6093:Encyclopedia Britannica
5795:, pp. xxx–xxxiiii.
5193:, p. 16, Sutra 30.
4656:George Abraham Grierson
3880:. Historically, it was
3759:Ramanuja presented the
3026:means 'inconceivable'.
2730:Vishishtadvaita Vedanta
1274:Swaminarayan Sampradaya
684:Nigamananda Paramahansa
12784:Gaunilo of Marmoutiers
11924:Philosophy of religion
10868:Early Buddhist schools
10633:Quotations related to
10598:Vrajaprana, Pravrajika
10528:. HarperSanFrancisco.
10240:The A to Z of Hinduism
9811:10.7825/2164-6279.1228
9792:Sarma, Deepak (2000).
9723:Rambachan, A. (1991).
9345:Murti, T.R.V. (1955).
9196:Malkovsky, B. (2001),
9053:King, Richard (2002).
9032:King, Richard (1995).
9020:Kim, Hanna H. (2005),
8986:Johnson, W.J. (2009).
8981:. Infobase Publishing.
8947:Jackson, W.J. (1991),
8358:Craig, Edward (2000).
8256:Clayton, John (2006).
8099:Bryant, Edwin (2007).
7955:Bartley, C.J. (2013).
7179:, pp. 0–11, 20–22
4580:Vishishtadvaita roots:
4367:
4344:
4333:
4103:
4092:
4071:
4050:
4033:
3994:
3940:Hindu reform movements
3003:
2936:, but emphasized that
2900:
2820:
2637:
2536:
2113:
1843:: the ultimate reality
1790:
326:Shakti Vishishtadvaita
13319:Faith and rationality
13274:Criticism of religion
13212:Robert Merrihew Adams
13202:Nicholas Wolterstorff
12405:Divine command theory
10510:The System of Vedanta
10467:Nicholson, Andrew J.
10197:Smith, David (2003).
9682:Potter, Karl (2002).
8878:Isaeva, N.V. (1995).
8855:Isaeva, N.V. (1992).
8494:. World Wisdom, Inc.
8379:Dandekar, R. (1987),
7976:Beck, Guy L. (2012),
7741:, pp. 252, 259;
7217:Jones & Ryan 2006
6447:Jones & Ryan 2006
6431:Jones & Ryan 2006
6316:Swaminarayan Hinduism
5412:Jones & Ryan 2006
4355:
4340:
4329:
4309:cenzura transcendentă
4224:evident and natural.
4099:
4078:
4063:
4045:
4025:
3989:
3903:Swaminarayan Darshana
3869:Achintya Bheda Abheda
3712:in the 16th century.
3700:in the 14th century,
3693:in the 16th century.
3673:in the 12th century,
3531:Bhāskara and Upadhika
3285:Achintya Bheda Abheda
3028:Achintya-Bheda-Abheda
3017:Achintya-Bheda-Abheda
3001:
2994:Achintya-Bheda-Abheda
2958:, in this school, is
2898:
2818:
2635:
2534:
2517:Achintya Bheda Abheda
2455:Achintya Bheda Abheda
2354:in the 7th century CE
2111:
1785:
1406:in different senses:
1266:Achintya-Bheda-Abheda
573:Svabhavika Bhedabheda
553:Achintya Bheda Abheda
261:Svabhavika Bhedabheda
254:Achintya Bheda Abheda
13390:Dualism in cosmology
13309:Religious philosophy
12789:Pico della Mirandola
12754:Anselm of Canterbury
12686:Augustinian theodicy
12598:Religious skepticism
11931:Concepts in religion
11306:Brihadratha Ikshvaku
11143:Sarvadarsanasangraha
10920:Acintya bheda abheda
10649:at Wikimedia Commons
10586:Parthasarathy, Swami
10574:Sri Aurobindo Ashram
10494:Parthasarathy, Swami
10469:"Bhedabheda Vedanta"
10448:Ranganathan, Shyam.
10431:"Madhva (1238-1317)"
9904:. Arnold Heinemann.
9858:Schopenhauer, Arthur
9714:Raju, P.T. (1992) .
9119:. Rosen Publishing.
8686:Gupta, Bina (1995).
8509:Doyle, Sean (2006).
7709:, pp. 126–128;
6931:, pp. 203–206;
6665:, pp. 239–241;
6616:Balasubramanian 2000
6469:, pp. 374–375;
6453:, pp. 417–424;
6214:, pp. 215–224;
6129:, pp. 160–161;
5793:Balasubramanian 2000
5630:, pp. 520–521;
5569:, pp. 215–224;
5141:, pp. 176–177;
5125:, pp. 100–106;
5050:, pp. 238, 246.
4936:, pp. 133, 239.
4477:, pp. 149–150)
4351:Theosophical Society
4321:Theodore Goldstücker
3882:Chaitanya Mahaprabhu
3874:Chaitanya Mahaprabhu
3341:– also known as the
3013:Chaitanya Mahaprabhu
3002:Chaitanya Mahaprabhu
2926:only in the form of
2460:Chaitanya Mahaprabhu
2434:(1345-1388 CE), and
2344:Svabhavikabhedabheda
2250:, p. 27), "the
1438:. It is also called
1365:literally means the
1311:devotion. While the
898:Principal Upanishads
563:Chaitanya Mahaprabhu
30:For other uses, see
13294:History of religion
12995:Friedrich Nietzsche
12872:Gottfried W Leibniz
12867:Nicolas Malebranche
12799:King James VI and I
12079:Abrahamic religions
11366:Dayananda Saraswati
10940:Nimbarka Sampradaya
10864:Buddhist philosophy
10512:(Reprint ed.).
10500:. Vedanta Treatise.
9609:. Himalayan Academy
7881:, pp. 308–310.
7789:, pp. 177–178.
7697:, pp. 243–244.
7557:, pp. 135–142.
7545:, pp. 133–136.
7424:Paramtattvadas 2017
7400:Gajendragadkar 1966
7329:, pp. 188–189.
7314:, pp. 372–375.
7099:, pp. 304–310.
7031:, pp. 143–156.
6956:, pp. 203–206.
6766:, pp. 151–152.
6693:, pp. 239–241.
6633:, pp. 124–125.
6528:, pp. 378–380.
6421:, pp. 177–179.
6409:, pp. 353–354.
6009:Paramtattvadas 2019
5646:, pp. 520–521.
5618:, pp. 479–481.
5589:, pp. 517–18;
5513:, pp. 100–101.
5217:, pp. 34, 66;
5181:, pp. 147–158.
5157:, pp. 176–177.
5069:, pp. 317–318.
4809:, pp. 114–115)
4761:Sannyasa Upanishads
4425:), the doctrine of
4349:, a founder of the
4319:German Sanskritist
4285:Arthur Schopenhauer
4202:) texts. While the
4196:), and sixty-four (
4190:) texts, eighteen (
4152:Krishna Vaishnavism
4150:Vedanta influenced
4002:revival of Hinduism
3756:, all in Sanskrit.
3008:Achintya Bhedabheda
2883:Vedanta. While the
1582:Belief in rebirth (
406:Raghunatha Siromani
13304:Religious language
13284:Ethics in religion
13242:William Lane Craig
13117:Charles Hartshorne
12857:Desiderius Erasmus
12759:Augustine of Hippo
12701:Inconsistent triad
12663:Apophatic theology
12658:Logical positivism
12640:Religious language
12260:Watchmaker analogy
12225:Necessary existent
12001:Conceptions of God
11961:Intelligent design
10977:Pashupata Shaivism
10807:Pashupata Shaivism
10450:"Hindu Philosophy"
10279:Vasugupta (2012).
10158:All About Hinduism
9012:Asiatic Researches
8063:Collected Writings
7829:, p. 183-184.
7773:, pp. 35–39;
7769:, pp. 89–91;
7757:, pp. xv, 31.
7745:, pp. 162–167
7713:, pp. 177–178
7657:, pp. 96–107.
7127:, pp. 81–84;
6995:, p. 175-176.
6883:, pp. 62–63;
6879:, pp. 17–18;
6855:, pp. 2, 163.
6778:, pp. 26–27;
6649:, pp. 124–125
6473:, pp. 361–362
6292:, pp. 81–84;
6218:, pp. 517–518
6177:, pp. 247–248
5750:, pp. 147–151
5730:, pp. 137–166
5678:, pp. 73–76;
5658:, pp. 25–26;
5597:, pp. 361–363
5446:, pp. 2, 383.
5236:, pp. 34, 66.
5221:, pp. 238–239
4795:Nikhilananda (2008
4441:Brahma-karana-vada
3847:. You can help by
3796:was propounded by
3639:Manavala Mamunigal
3245:Yatīndramatadīpikā
3162:, also called the
3004:
2901:
2821:
2751:(human souls) and
2665:(7th century) and
2638:
2578:is the controller
2537:
2370:Adi Shankaracharya
2208:Advaita considers
2114:
2054:is different from
2043:is identical with
1480:Vedanta philosophy
13362:
13361:
13262:
13261:
13222:Peter van Inwagen
13207:Richard Swinburne
13152:George I Mavrodes
13012:Vladimir Solovyov
12952:Søren Kierkegaard
12877:William Wollaston
12824:William of Ockham
12804:Marcion of Sinope
12706:Irenaean theodicy
12696:Euthyphro dilemma
12623:Transcendentalism
12452:Womanist theology
12442:Feminist theology
12346:
12345:
12137:
12136:
12023:Divine simplicity
11943:Euthyphro dilemma
11890:
11889:
11742:Pratītyasamutpāda
10903:
10902:
10684:Indian philosophy
10645:Media related to
10590:Choice Upanishads
10535:978-0-06-250787-7
10337:978-81-208-1573-5
10309:978-1-935244-05-9
10290:978-81-208-0407-4
10271:978-0-227-68024-7
10250:978-0-8108-4070-6
10229:978-3-515-01905-7
10210:978-0-521-52865-8
10189:978-90-04-04495-1
10182:. Brill Archive.
10147:978-0-7914-0796-7
10120:978-81-208-1575-9
10080:978-81-208-0068-7
10051:978-81-208-1312-0
10024:978-81-208-1312-0
10005:978-81-208-0365-7
9978:978-81-208-0365-7
9951:978-0-271-02832-3
9932:978-81-208-2027-2
9911:978-0-89253-021-2
9892:978-0-8386-1707-6
9871:978-0-486-21761-1
9849:978-81-208-0277-3
9830:978-90-04-12556-8
9775:978-0-7914-3696-7
9734:978-0-8248-1358-1
9697:978-81-208-0779-2
9674:978-0-8126-9298-3
9653:978-1-135-70322-6
9632:978-81-8069-495-0
9585:978-1-107-15867-2
9557:978-0-19-536137-7
9536:978-0-226-61855-5
9515:978-81-7505-302-1
9496:978-81-208-0007-6
9475:978-0-231-14987-7
9454:978-0-231-14987-7
9433:978-81-208-1963-4
9394:978-81-208-0651-1
9375:978-81-208-0651-1
9337:978-0-415-46118-4
9298:978-0-19-534713-5
9277:978-81-208-2771-4
9256:978-0-19-564436-4
9237:978-0-19-946094-6
9218:978-81-208-1001-3
9188:978-0-7914-3580-9
9169:978-81-902272-6-1
9148:978-0-88706-038-0
9135:Lipner, Julius J.
9126:978-0-8239-3179-8
9103:978-0-227-17236-0
9075:978-0-88920-158-3
8997:978-0-19-861025-0
8969:978-81-208-1129-4
8889:978-0-7914-2449-0
8870:978-0-7914-1281-7
8847:978-81-208-1251-2
8818:978-81-208-1330-4
8799:978-0-674-18746-7
8780:978-81-208-3110-0
8767:Halbfass, Wilhelm
8758:978-0-231-14999-0
8737:978-0-415-40548-5
8718:978-1-317-17017-4
8699:978-81-208-1296-3
8678:978-81-208-0682-5
8657:978-0-7914-3067-5
8627:978-0-7914-4528-0
8596:978-1-898723-94-3
8562:978-0-595-39312-1
8541:978-81-208-0595-8
8522:978-3-03910-708-7
8501:978-0-941532-52-5
8471:978-1-57356-152-5
8450:978-0-691-60308-7
8431:978-81-208-0412-8
8371:978-0-415-22364-5
8313:978-81-208-1722-7
8292:978-0-7914-4775-8
8269:978-1-139-45926-6
8248:978-81-291-1195-1
8219:978-81-208-0266-7
8200:978-81-208-0266-7
8181:978-0-226-09306-2
8160:978-0-300-01521-8
8141:978-0-8028-0693-2
8110:978-0-19-514892-3
8091:978-0-226-07569-3
8072:978-0-8356-0229-7
8053:978-1-4419-8109-7
8005:978-81-208-1373-1
7987:978-0-7914-8341-1
7968:978-1-136-85306-7
7938:978-0-19-908657-3
7911:978-81-7823-518-9
7799:Schopenhauer 1966
7755:Manninezhath 1993
7711:Klostermaier 1984
7279:, pp. 79–80.
7175:, pp. 9–12;
6954:Nikhilananda 2008
6929:Nikhilananda 2008
6915:, pp. 17–18.
6618:, p. xxxiii.
6540:, pp. 44–45.
6369:10.4000/assr.1703
6333:978-0-19-946374-9
6294:van Buitenin 2010
6278:van Buitenin 2010
6268:, pp. 81–84.
6255:van Buitenin 2010
5807:, pp. 95–96.
5577:, pp. 2, 383
5555:Ādidevānanda 2014
5462:, pp. 2, 383
5355:978-0-19-514891-6
5014:, pp. 82–91.
4381:Monistic idealism
4264:Shaktadavaitavada
4204:Bhairava Shastras
4010:Ramakrishna Order
3936:Hindu nationalism
3915:Bhadreshdas Swami
3878:Gaudiya Vaishnava
3865:
3864:
3457:, "and give it a
3077:Gaudiya Vaishnava
2646:Advaita Vedanta (
2590:. The Brahman is
2464:Gaudiya Vaishnava
1712:; considered the
1680:; considered the
1436:Indian philosophy
1325:Swami Vivekananda
1153:), also known as
1091:
1090:
823:
822:
819:
818:
181:
180:
125:
124:
16:(Redirected from
13422:
13352:
13351:
13342:
13247:Ali Akbar Rashad
13110:Reinhold Niebuhr
13070:Bertrand Russell
13065:George Santayana
12962:Albrecht Ritschl
12947:Ludwig Feuerbach
12737:
12736:
12733:(by date active)
12593:Process theology
12338:Russell's teapot
12148:
12147:
12143:Existence of God
12053:Process theology
12006:
12005:
11991:Theological veto
11954:religious belief
11917:
11910:
11903:
11894:
11893:
11396:Satyakama Jabala
11331:Akshapada Gotama
11281:Gārgī Vāchaknavī
11261:Vāchaspati Misra
11119:Nyayakusumanjali
11053:Bhagavata Purana
11010:Radical Humanism
10982:Shaiva Siddhanta
10751:
10750:
10723:Vedic philosophy
10677:
10670:
10663:
10654:
10653:
10644:
10632:
10617:
10614:"VedantaHub.org"
10609:
10593:
10581:
10576:. Archived from
10566:"The Upanishads"
10551:
10539:
10527:
10513:
10501:
10498:"The Eternities"
10482:
10480:
10479:
10463:
10461:
10460:
10444:
10442:
10441:
10425:
10423:
10422:
10406:
10404:
10403:
10387:
10385:
10384:
10368:
10366:
10365:
10341:
10322:
10313:
10294:
10275:
10254:
10233:
10214:
10193:
10172:
10151:
10132:
10103:
10084:
10063:
10036:
10009:
9990:
9963:
9936:
9915:
9896:
9875:
9853:
9834:
9815:
9813:
9788:
9779:
9760:
9751:
9750:
9738:
9719:
9710:
9701:
9689:
9678:
9657:
9636:
9617:
9615:
9614:
9597:
9570:
9561:
9540:
9519:
9500:
9479:
9458:
9437:
9415:
9406:
9379:
9358:
9341:
9322:
9313:
9302:
9281:
9260:
9241:
9222:
9201:
9192:
9173:
9152:
9130:
9118:
9107:
9088:
9079:
9058:
9049:
9037:
9028:
9016:
9001:
8982:
8973:
8956:Jaimini (1999).
8952:
8943:
8914:
8893:
8874:
8862:
8851:
8830:
8803:
8784:
8762:
8741:
8722:
8703:
8682:
8661:
8642:
8631:
8610:
8600:
8579:
8577:
8566:
8545:
8526:
8505:
8484:
8475:
8454:
8435:
8416:
8387:
8375:
8354:
8317:
8296:
8284:
8273:
8252:
8231:
8204:
8185:
8164:
8145:
8126:
8114:
8095:
8076:
8057:
8038:
8015:Asian Philosophy
8009:
7996:Hindu Philosophy
7990:
7972:
7951:
7942:
7915:
7882:
7876:
7870:
7864:
7858:
7851:Goldstucker 1879
7848:
7842:
7836:
7830:
7824:
7818:
7808:
7802:
7796:
7790:
7784:
7778:
7764:
7758:
7752:
7746:
7736:
7730:
7729:, pp. 43–44
7720:
7714:
7704:
7698:
7692:
7686:
7680:
7674:
7664:
7658:
7652:
7646:
7636:
7630:
7629:, p. 26–27.
7624:
7618:
7612:
7606:
7605:, p. 24–33.
7600:
7594:
7588:
7582:
7576:
7570:
7564:
7558:
7552:
7546:
7540:
7534:
7528:
7522:
7516:
7510:
7504:
7498:
7492:
7486:
7480:
7474:
7468:
7462:
7448:
7442:
7440:
7433:
7427:
7421:
7415:
7409:
7403:
7397:
7388:
7382:
7373:
7372:
7370:
7369:
7360:
7351:
7345:
7336:
7330:
7324:
7315:
7309:
7300:
7299:, pp. 80–81
7286:
7280:
7274:
7268:
7262:
7256:
7250:
7244:
7238:
7232:
7231:, pp. 9–12.
7226:
7220:
7214:
7208:
7207:, pp. 77–78
7198:
7192:
7186:
7180:
7170:
7164:
7158:
7152:
7142:
7136:
7131:, pp. 1–2;
7118:
7112:
7106:
7100:
7086:
7080:
7074:
7068:
7062:
7056:
7055:, pp. 2–10.
7050:
7044:
7038:
7032:
7026:
7020:
7014:
7008:
7002:
6996:
6990:
6984:
6978:
6969:
6963:
6957:
6951:
6940:
6922:
6916:
6910:
6904:
6894:
6888:
6874:
6868:
6862:
6856:
6850:
6844:
6842:Jagannathan 2011
6835:
6829:
6828:
6826:
6825:
6815:
6809:
6803:
6794:
6788:
6782:
6773:
6767:
6761:
6755:
6745:
6739:
6733:
6724:
6718:
6712:
6711:
6700:
6694:
6688:
6682:
6676:
6670:
6656:
6650:
6640:
6634:
6628:
6619:
6613:
6607:
6597:
6591:
6585:
6576:
6570:
6553:
6547:
6541:
6535:
6529:
6523:
6514:
6513:, pp. 47–52
6504:
6498:
6492:
6486:
6480:
6474:
6464:
6458:
6444:
6438:
6437:, pp. 19–21
6428:
6422:
6416:
6410:
6404:
6398:
6388:
6382:
6381:
6371:
6349:
6343:
6342:
6341:
6340:
6307:
6301:
6300:, pp. 84–87
6287:
6281:
6275:
6269:
6263:
6257:
6248:
6242:
6241:, pp. 59–62
6228:
6219:
6209:
6203:
6202:
6200:
6199:
6194:. 6 January 2020
6184:
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6158:
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6108:
6097:
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6066:
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6027:
6021:
6012:
6006:
5997:
5996:
5989:
5980:
5979:
5972:
5959:
5953:
5942:
5939:Jagannathan 2011
5936:
5927:
5921:
5906:
5900:
5885:
5879:
5858:
5852:
5846:
5840:
5834:
5828:
5819:
5814:
5808:
5802:
5796:
5790:
5784:
5778:
5772:
5766:
5751:
5737:
5731:
5721:
5715:
5709:
5703:
5702:, pp. 53–54
5689:
5683:
5669:
5663:
5653:
5647:
5641:
5635:
5634:, pp. 73–76
5625:
5619:
5613:
5598:
5584:
5578:
5564:
5558:
5557:, pp. 9–10.
5552:
5546:
5537:
5531:
5525:
5514:
5508:
5502:
5496:
5487:
5486:
5484:
5483:
5469:
5463:
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5441:
5435:
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5089:
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5045:
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5021:
5015:
5009:
5003:
4997:
4991:
4985:
4979:
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4967:
4961:
4952:
4946:
4937:
4931:
4925:
4919:
4901:
4894:
4888:
4884:
4878:
4875:
4869:
4866:
4860:
4849:
4843:
4832:
4826:
4816:
4810:
4775:
4769:
4766:Patrick Olivelle
4756:
4750:
4733:
4727:
4723:
4717:
4711:
4705:
4698:
4692:
4689:
4683:
4669:
4663:
4638:
4632:
4625:
4617:O'Flaherty (1986
4614:
4608:
4591:
4585:
4578:
4567:
4560:
4554:
4550:Shaiva Siddhanta
4545:
4539:
4533:
4527:
4484:
4478:
4471:
4465:
4450:
4444:
4411:
4347:Helena Blavatsky
4230:Shaiva Siddhanta
4221:Kashmir Shaivism
4106:Hindu traditions
3860:
3857:
3839:
3832:
3704:in the 15th and
3608:Bhagavata Purana
3556:
3451:
3443:
3428:
3421:
3405:, the principal
3389:
3366:
3355:
3347:
3339:
3313:with the Whole (
3291:(16th century).
3240:Vedārthasamgraha
3038:which it calls (
2743:, propounded by
2655:
2523:(16th century).
2372:(8th century CE)
1808:Bhāgavata Purāṇa
1803:Bhāgavata Purāṇa
1710:Smriti prasthāna
1422:(student) stage.
1382:
1367:end of the Vedas
1303:(knowledge) and
1291:, understood as
1169:Hindu philosophy
1151:
1140:
1132:
1131:
1128:
1127:
1124:
1121:
1118:
1115:
1112:
1109:
1106:
1083:
1076:
1069:
922:Agama (Hinduism)
910:Other scriptures
903:Minor Upanishads
749:
748:
618:Ekasarana Dharma
462:Vāchaspati Misra
382:
381:
298:Shaiva Siddhanta
275:Ekasarana Dharma
138:
137:
75:
74:
62:
52:Hindu philosophy
39:
38:
21:
13430:
13429:
13425:
13424:
13423:
13421:
13420:
13419:
13365:
13364:
13363:
13358:
13330:
13258:
13254:Alexander Pruss
13237:Jean-Luc Marion
13192:Alvin Plantinga
13187:Dewi Z Phillips
13174:
13172:
13166:
13137:Walter Kaufmann
13127:Frithjof Schuon
13100:Rudolf Bultmann
13057:
13051:
13047:Joseph Maréchal
13037:Pavel Florensky
13032:Sergei Bulgakov
13017:Ernst Troeltsch
13000:Harald Høffding
12977:
12971:
12942:William Whewell
12930:Georg W F Hegel
12925:Karl C F Krause
12912:
12906:
12902:Johann G Herder
12892:Baron d'Holbach
12842:Augustin Calmet
12828:
12744:
12732:
12731:
12728:
12720:
12678:Problem of evil
12672:
12668:Verificationism
12634:
12342:
12288:Atheist's Wager
12271:
12133:
12067:
11995:
11971:Problem of evil
11926:
11921:
11891:
11886:
11712:Parameshashakti
11420:
11356:Ramana Maharshi
11241:Kumārila Bhaṭṭa
11219:
11185:Vaiśeṣika Sūtra
11159:Tattvacintāmaṇi
11032:Abhinavabharati
11019:
10988:
10962:Sikh Philosophy
10950:Vishishtadvaita
10899:
10818:
10742:
10686:
10681:
10625:
10612:
10536:
10489:
10487:Further reading
10477:
10475:
10458:
10456:
10439:
10437:
10420:
10418:
10401:
10399:
10382:
10380:
10363:
10361:
10349:
10344:
10338:
10310:
10291:
10272:
10251:
10230:
10211:
10190:
10169:
10148:
10121:
10081:
10068:
10052:
10025:
10012:
10006:
9979:
9952:
9933:
9912:
9893:
9872:
9850:
9831:
9776:
9748:
9735:
9698:
9675:
9654:
9633:
9612:
9610:
9586:
9558:
9537:
9516:
9497:
9476:
9455:
9434:
9395:
9376:
9363:
9338:
9325:
9299:
9278:
9257:
9238:
9225:
9219:
9189:
9170:
9149:
9127:
9104:
9076:
8998:
8970:
8901:(in Romanian).
8890:
8871:
8848:
8819:
8800:
8781:
8759:
8738:
8719:
8700:
8679:
8658:
8628:
8597:
8563:
8542:
8523:
8502:
8472:
8451:
8432:
8405:10.2307/1397304
8372:
8314:
8293:
8270:
8249:
8220:
8201:
8188:
8182:
8161:
8142:
8111:
8092:
8073:
8054:
8006:
7988:
7969:
7939:
7912:
7895:
7893:Printed sources
7890:
7885:
7877:
7873:
7865:
7861:
7849:
7845:
7837:
7833:
7825:
7821:
7809:
7805:
7797:
7793:
7785:
7781:
7765:
7761:
7753:
7749:
7737:
7733:
7727:Dyczkowski 1989
7721:
7717:
7705:
7701:
7693:
7689:
7685:, pp. 3–4.
7681:
7677:
7665:
7661:
7653:
7649:
7637:
7633:
7625:
7621:
7613:
7609:
7601:
7597:
7589:
7585:
7577:
7573:
7565:
7561:
7553:
7549:
7541:
7537:
7529:
7525:
7517:
7513:
7505:
7501:
7493:
7489:
7481:
7477:
7469:
7465:
7457:, p. 258;
7453:, p. 135;
7449:
7445:
7435:
7434:
7430:
7422:
7418:
7410:
7406:
7398:
7391:
7383:
7376:
7367:
7365:
7358:
7352:
7348:
7341:, p. 396;
7339:Lochtefeld 2000
7337:
7333:
7325:
7318:
7310:
7303:
7287:
7283:
7275:
7271:
7265:von Dehsen 1999
7263:
7259:
7251:
7247:
7239:
7235:
7227:
7223:
7215:
7211:
7199:
7195:
7187:
7183:
7171:
7167:
7159:
7155:
7143:
7139:
7123:, p. 239;
7119:
7115:
7107:
7103:
7087:
7083:
7075:
7071:
7063:
7059:
7051:
7047:
7043:, pp. 1–5.
7039:
7035:
7027:
7023:
7015:
7011:
7003:
6999:
6991:
6987:
6979:
6972:
6964:
6960:
6952:
6943:
6935:, p. 308;
6927:, p. 239;
6923:
6919:
6911:
6907:
6901:Sprockhoff 1976
6895:
6891:
6881:Rigopoulos 1998
6875:
6871:
6863:
6859:
6851:
6847:
6840:, p. 163;
6836:
6832:
6823:
6821:
6817:
6816:
6812:
6804:
6797:
6789:
6785:
6774:
6770:
6762:
6758:
6746:
6742:
6734:
6727:
6721:Lochtefeld 2000
6719:
6715:
6702:
6701:
6697:
6689:
6685:
6677:
6673:
6657:
6653:
6641:
6637:
6629:
6622:
6614:
6610:
6602:, p. 746;
6600:Lochtefeld 2000
6598:
6594:
6586:
6579:
6571:
6556:
6548:
6544:
6536:
6532:
6524:
6517:
6509:, p. 407;
6505:
6501:
6493:
6489:
6481:
6477:
6465:
6461:
6449:, p. 266;
6445:
6441:
6433:, p. 266;
6429:
6425:
6417:
6413:
6405:
6401:
6395:von Dehsen 1999
6389:
6385:
6362:(118): 87–151.
6350:
6346:
6338:
6336:
6334:
6308:
6304:
6288:
6284:
6276:
6272:
6264:
6260:
6249:
6245:
6237:, p. 239;
6229:
6222:
6210:
6206:
6197:
6195:
6186:
6185:
6181:
6165:
6161:
6153:
6149:
6141:
6137:
6131:O'Flaherty 1986
6121:
6117:
6109:
6100:
6087:
6086:
6079:
6067:
6060:
6052:
6045:
6037:
6030:
6022:
6015:
6007:
6000:
5991:
5990:
5983:
5974:
5973:
5962:
5954:
5945:
5937:
5930:
5922:
5909:
5901:
5888:
5880:
5861:
5853:
5849:
5841:
5837:
5829:
5822:
5815:
5811:
5803:
5799:
5791:
5787:
5779:
5775:
5767:
5754:
5744:Puligandla 1997
5742:, p. 304;
5738:
5734:
5726:, pp. 65;
5722:
5718:
5710:
5706:
5698:, p. 228;
5696:Puligandla 1997
5694:, p. 238;
5690:
5686:
5674:, p. 172;
5670:
5666:
5654:
5650:
5644:Lochtefeld 2000
5642:
5638:
5628:Lochtefeld 2000
5626:
5622:
5614:
5601:
5585:
5581:
5565:
5561:
5553:
5549:
5542:, p. 177;
5538:
5534:
5526:
5517:
5509:
5505:
5497:
5490:
5481:
5479:
5471:
5470:
5466:
5458:, p. 317;
5454:
5450:
5442:
5438:
5426:
5422:
5410:
5406:
5400:Puligandla 1997
5394:
5390:
5378:
5374:
5366:Bryant, Edwin.
5365:
5361:
5344:
5340:
5328:
5321:
5313:
5309:
5301:
5297:
5285:
5281:
5273:
5264:
5256:, p. 122;
5254:Lochtefeld 2000
5244:
5240:
5232:
5225:
5213:
5209:
5201:
5197:
5189:
5185:
5177:
5173:
5165:
5161:
5153:
5149:
5137:
5133:
5121:
5117:
5109:
5092:
5084:
5073:
5065:
5054:
5046:
5042:
5034:
5030:
5026:, p. 2–10.
5022:
5018:
5010:
5006:
4998:
4994:
4986:
4982:
4974:
4970:
4962:
4955:
4947:
4940:
4932:
4928:
4920:
4913:
4909:
4904:
4895:
4891:
4885:
4881:
4876:
4872:
4867:
4863:
4850:
4846:
4833:
4829:
4819:Nicholson (2010
4817:
4813:
4801:. According to
4776:
4772:
4757:
4753:
4734:
4730:
4724:
4720:
4712:
4708:
4699:
4695:
4690:
4686:
4680:Nicholson (2010
4672:Nicholson (2010
4670:
4666:
4640:The concept of
4639:
4635:
4615:
4611:
4592:
4588:
4583:
4581:
4579:
4570:
4561:
4557:
4546:
4542:
4536:Nicholson (2010
4534:
4530:
4488:Rambachan (1991
4485:
4481:
4475:Nicholson (2010
4472:
4468:
4451:
4447:
4412:
4408:
4404:
4372:
4363:natura naturata
4359:natura naturans
4317:
4276:
4210:are dualistic.
4136:Vishishtadvaita
4132:Vaishnav Bhakti
4128:Vishishtadvaita
4124:Sri Vaishnavism
4108:
4087:Sanatana Dharma
4074:Frithjof Schuon
4055:
4021:Nicholson (2010
4018:
4006:Vedanta Society
3977:Advaita Vedanta
3942:
3930:Main articles:
3928:
3899:
3894:
3861:
3855:
3852:
3845:needs expansion
3830:
3787:
3770:Sri Vaishnavism
3761:epistemological
3718:
3687:Shri Vaishnavas
3604:Bhakti movement
3600:
3598:Bhakti movement
3594:
3586:Main articles:
3584:
3533:
3508:
3502:
3490:
3484:, for example.
3472:, who regarded
3459:locus classicus
3435:
3345:Māṇḍukya Kārikā
3331:Advaita Vedanta
3323:
3307:
3301:Advaita Vedanta
3299:Main articles:
3297:
3210:
3196:
3147:
3141:
3110:
3090:
3046:svayam bhagavan
3010:
2996:
2976:). The goal of
2911:
2903:Main articles:
2893:
2885:Vishishtadvaita
2881:Vishishtadvaita
2845:
2839:
2831:Vishishtadvaita
2827:
2813:
2777:Vishishtadvaita
2765:Vishishtadvaita
2741:Vishishtadvaita
2738:
2736:Vishishtadvaita
2732:
2653:Advaita Vedānta
2644:
2642:Advaita Vedanta
2630:
2628:Advaita Vedanta
2598:efficient cause
2543:
2529:
2478:
2472:
2406:Vishishtadvaita
2392:(1017–1137 CE)
2377:Vishishtadvaita
2352:Srinivasacharya
2270:
2248:Nicholson (2010
2230:
2130:
2125:
2119:
2017:
1875:
1826:
1699:Yukti prasthana
1695:Nyaya prasthana
1678:Śruti prasthāna
1638:
1487:
1485:Common features
1482:
1452:deals with the
1341:
1329:Ramana Maharshi
1244:Vishishtadvaita
1103:
1099:
1087:
1042:
1041:
1040:
1023:
970:Vaiśeṣika Sūtra
931:
854:
839:
838:
825:
824:
738:
708:
670:
652:
632:
612:
592:
588:Srinivasacharya
567:
547:
527:
496:
477:Vishishtadvaita
471:
440:
431:Kumārila Bhaṭṭa
410:
396:Akṣapāda Gotama
379:
378:
362:
361:
333:Shiva Bhedabeda
233:Vishishtadvaita
193:
192:
35:
28:
23:
22:
15:
12:
11:
5:
13428:
13418:
13417:
13412:
13407:
13402:
13400:Metaphilosophy
13397:
13392:
13387:
13382:
13377:
13360:
13359:
13357:
13356:
13346:
13335:
13332:
13331:
13329:
13328:
13321:
13316:
13311:
13306:
13301:
13296:
13291:
13286:
13281:
13276:
13270:
13268:
13267:Related topics
13264:
13263:
13260:
13259:
13257:
13256:
13250:
13249:
13244:
13239:
13234:
13229:
13227:Daniel Dennett
13224:
13219:
13217:Ravi Zacharias
13214:
13209:
13204:
13199:
13194:
13189:
13184:
13182:William L Rowe
13178:
13176:
13168:
13167:
13165:
13164:
13159:
13157:William Alston
13154:
13149:
13144:
13139:
13134:
13129:
13124:
13119:
13113:
13112:
13107:
13105:Gabriel Marcel
13102:
13097:
13092:
13087:
13082:
13077:
13072:
13067:
13061:
13059:
13053:
13052:
13050:
13049:
13044:
13042:Ernst Cassirer
13039:
13034:
13029:
13024:
13019:
13014:
13008:
13007:
13002:
12997:
12992:
12987:
12981:
12979:
12973:
12972:
12970:
12969:
12964:
12959:
12954:
12949:
12944:
12939:
12937:Thomas Carlyle
12933:
12932:
12927:
12922:
12916:
12914:
12908:
12907:
12905:
12904:
12899:
12894:
12889:
12884:
12879:
12874:
12869:
12864:
12862:Baruch Spinoza
12859:
12854:
12849:
12847:René Descartes
12844:
12838:
12836:
12830:
12829:
12827:
12826:
12821:
12819:Thomas Aquinas
12816:
12811:
12806:
12801:
12796:
12791:
12786:
12781:
12776:
12771:
12766:
12761:
12756:
12750:
12748:
12734:
12725:
12722:
12721:
12719:
12718:
12713:
12708:
12703:
12698:
12693:
12688:
12682:
12680:
12674:
12673:
12671:
12670:
12665:
12660:
12655:
12650:
12644:
12642:
12636:
12635:
12633:
12632:
12625:
12620:
12615:
12610:
12605:
12600:
12595:
12590:
12588:Possibilianism
12585:
12580:
12575:
12570:
12565:
12560:
12555:
12550:
12545:
12544:
12543:
12538:
12533:
12523:
12518:
12513:
12508:
12503:
12498:
12497:
12496:
12491:
12486:
12476:
12471:
12466:
12464:Fundamentalism
12461:
12456:
12455:
12454:
12449:
12439:
12438:
12437:
12432:
12425:Existentialism
12422:
12417:
12412:
12407:
12402:
12397:
12392:
12387:
12382:
12377:
12372:
12367:
12362:
12356:
12354:
12348:
12347:
12344:
12343:
12341:
12340:
12335:
12330:
12325:
12320:
12318:Noncognitivism
12315:
12310:
12305:
12300:
12295:
12290:
12285:
12279:
12277:
12273:
12272:
12270:
12269:
12267:Transcendental
12264:
12263:
12262:
12257:
12247:
12242:
12237:
12235:Pascal's wager
12232:
12227:
12222:
12217:
12212:
12207:
12202:
12197:
12192:
12187:
12186:
12185:
12180:
12170:
12165:
12163:Christological
12160:
12154:
12152:
12145:
12139:
12138:
12135:
12134:
12132:
12131:
12126:
12121:
12116:
12111:
12106:
12101:
12096:
12091:
12086:
12081:
12075:
12073:
12069:
12068:
12066:
12065:
12060:
12055:
12050:
12045:
12040:
12035:
12030:
12025:
12020:
12015:
12009:
12003:
11997:
11996:
11994:
11993:
11988:
11983:
11978:
11973:
11968:
11963:
11958:
11957:
11956:
11945:
11940:
11934:
11932:
11928:
11927:
11920:
11919:
11912:
11905:
11897:
11888:
11887:
11885:
11884:
11879:
11874:
11869:
11864:
11859:
11854:
11849:
11844:
11839:
11834:
11829:
11824:
11819:
11814:
11809:
11804:
11799:
11794:
11789:
11787:Shabda Brahman
11784:
11779:
11774:
11769:
11764:
11759:
11754:
11749:
11744:
11739:
11737:Pratibimbavada
11734:
11729:
11724:
11719:
11714:
11709:
11704:
11699:
11694:
11689:
11684:
11679:
11674:
11669:
11664:
11659:
11654:
11649:
11644:
11639:
11634:
11629:
11624:
11619:
11614:
11609:
11604:
11599:
11594:
11589:
11584:
11579:
11574:
11569:
11564:
11559:
11554:
11549:
11544:
11539:
11534:
11529:
11524:
11519:
11514:
11509:
11504:
11499:
11494:
11489:
11484:
11479:
11474:
11469:
11464:
11459:
11454:
11449:
11444:
11439:
11434:
11428:
11426:
11422:
11421:
11419:
11418:
11413:
11408:
11403:
11398:
11393:
11388:
11383:
11378:
11376:Vedanta Desika
11373:
11368:
11363:
11358:
11353:
11348:
11343:
11338:
11333:
11328:
11323:
11318:
11313:
11308:
11303:
11298:
11293:
11288:
11283:
11278:
11273:
11271:Gautama Buddha
11268:
11266:Uddalaka Aruni
11263:
11258:
11253:
11248:
11243:
11238:
11233:
11227:
11225:
11221:
11220:
11218:
11217:
11212:
11205:
11198:
11193:
11188:
11181:
11180:
11179:
11169:
11162:
11155:
11153:Tarka-Sangraha
11150:
11145:
11140:
11135:
11128:
11121:
11116:
11111:
11110:
11109:
11104:
11096:Mimamsa Sutras
11092:
11085:
11080:
11075:
11068:
11066:Buddhist texts
11063:
11056:
11049:
11042:
11035:
11027:
11025:
11021:
11020:
11018:
11017:
11012:
11007:
11002:
10996:
10994:
10990:
10989:
10987:
10986:
10985:
10984:
10979:
10974:
10964:
10959:
10954:
10953:
10952:
10947:
10942:
10937:
10932:
10927:
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10688:
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10672:
10665:
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10650:
10638:
10624:
10623:External links
10621:
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10610:
10594:
10582:
10580:on 2007-01-04.
10562:Aurobindo, Sri
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9607:Hinduism Today
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9174:
9168:
9162:. Yoda Press.
9153:
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9050:
9038:
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9017:
9002:
8996:
8983:
8974:
8968:
8953:
8944:
8927:(4): 717–736,
8916:
8899:Caiete Critice
8894:
8888:
8875:
8869:
8852:
8846:
8831:
8817:
8804:
8798:
8785:
8779:
8763:
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8704:
8698:
8683:
8677:
8662:
8656:
8643:
8632:
8626:
8611:
8601:
8595:
8580:
8567:
8561:
8546:
8540:
8527:
8521:
8506:
8500:
8485:
8476:
8470:
8455:
8449:
8436:
8430:
8417:
8399:(2): 144–154.
8388:
8376:
8370:
8355:
8329:(1): 126–132.
8318:
8312:
8297:
8291:
8274:
8268:
8253:
8247:
8234:
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8232:
8218:
8199:
8186:
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8165:
8159:
8146:
8140:
8127:
8115:
8109:
8096:
8090:
8077:
8071:
8058:
8052:
8039:
8021:(2): 215–224.
8010:
8004:
7991:
7986:
7973:
7967:
7952:
7943:
7937:
7916:
7910:
7896:
7894:
7891:
7889:
7886:
7884:
7883:
7879:Blavatsky 1982
7871:
7869:, p. 123.
7859:
7843:
7831:
7819:
7803:
7791:
7779:
7759:
7747:
7739:Vasugupta 2012
7731:
7715:
7699:
7687:
7675:
7659:
7647:
7641:, p. 11;
7631:
7619:
7607:
7595:
7583:
7571:
7569:, p. 191.
7567:von Dense 1999
7559:
7547:
7535:
7533:, p. 138.
7523:
7521:, p. 135.
7511:
7509:, p. 307.
7499:
7497:, p. 137.
7487:
7485:, p. 118.
7475:
7463:
7443:
7428:
7416:
7404:
7389:
7374:
7346:
7331:
7327:Hiriyanna 2008
7316:
7301:
7281:
7269:
7267:, p. 118.
7257:
7255:, p. 117.
7245:
7243:, p. 187.
7241:Hiriyanna 2008
7233:
7221:
7219:, p. 266.
7209:
7193:
7191:, p. 288.
7181:
7165:
7153:
7137:
7113:
7111:, p. 1-4.
7101:
7081:
7069:
7057:
7045:
7033:
7021:
7009:
7007:, p. 340.
6997:
6985:
6970:
6958:
6941:
6917:
6905:
6889:
6869:
6867:, p. 239.
6857:
6845:
6830:
6810:
6806:Roodurmum 2002
6795:
6793:, p. 426.
6783:
6776:Nicholson 2010
6768:
6764:Hiriyanna 2008
6756:
6740:
6738:, p. 436.
6725:
6723:, p. 746.
6713:
6695:
6683:
6681:, p. 317.
6671:
6667:Nicholson 2010
6659:Hiriyanna 2008
6651:
6635:
6620:
6608:
6592:
6577:
6554:
6550:Nicholson 2010
6542:
6530:
6515:
6499:
6497:, p. 247.
6495:Sivananda 1993
6487:
6485:, p. 374.
6475:
6459:
6439:
6423:
6411:
6399:
6383:
6344:
6332:
6302:
6282:
6270:
6258:
6243:
6220:
6204:
6179:
6159:
6147:
6135:
6127:Hiriyanna 2008
6115:
6113:, p. 376.
6098:
6077:
6073:Sivananda 1993
6058:
6054:Nicholson 2013
6043:
6041:, p. 248.
6039:Sivananda 1993
6028:
6013:
5998:
5981:
5960:
5958:, p. 163.
5943:
5928:
5926:, p. 180.
5924:Ramnarace 2014
5907:
5905:, p. 118.
5903:Malkovsky 2001
5886:
5882:Nicholson 2010
5859:
5857:, p. 217.
5855:Sivananda 1993
5847:
5845:, p. 216.
5843:Sivananda 1993
5835:
5833:, p. 246.
5820:
5809:
5797:
5785:
5781:Nicholson 2010
5773:
5752:
5732:
5716:
5714:, p. 238.
5704:
5684:
5682:, pp. 225
5664:
5648:
5636:
5620:
5599:
5579:
5559:
5547:
5532:
5530:, p. 177.
5515:
5503:
5488:
5464:
5448:
5436:
5432:Hiriyanna 2008
5420:
5414:, p. 51;
5404:
5388:
5372:
5359:
5338:
5319:
5307:
5305:, pp. 28.
5295:
5293:, pp. 6–7
5279:
5262:
5238:
5223:
5207:
5195:
5183:
5171:
5159:
5147:
5131:
5115:
5111:Hiriyanna 2008
5090:
5071:
5052:
5040:
5028:
5016:
5004:
4992:
4990:, p. 258.
4980:
4978:, p. 135.
4968:
4953:
4951:, p. 133.
4938:
4926:
4924:, p. 239.
4910:
4908:
4905:
4903:
4902:
4889:
4879:
4870:
4861:
4857:Dvaita Vedanta
4844:
4827:
4811:
4785:vijñapti-mātra
4777:Scholars like
4770:
4751:
4728:
4718:
4714:Nicholson 2013
4706:
4693:
4684:
4664:
4633:
4609:
4586:
4568:
4555:
4540:
4528:
4479:
4466:
4445:
4439:is the cause (
4405:
4403:
4400:
4399:
4398:
4393:
4388:
4383:
4378:
4371:
4368:
4325:Baruch Spinoza
4316:
4313:
4275:
4272:
4208:Shiva Shastras
4206:are monistic,
4107:
4104:
4059:Nakamura (2004
4054:
4051:
4017:
4014:
3973:Halbfass (2007
3927:
3924:
3898:
3895:
3893:
3890:
3863:
3862:
3842:
3840:
3829:
3826:
3794:Dvaita Vedanta
3786:
3783:
3765:soteriological
3738:Prasthanatrayi
3717:
3714:
3691:Vallabhacharya
3675:Vedanta Desika
3635:Vallabhacharya
3627:Vedanta Desika
3623:Ramanujacharya
3583:
3580:
3532:
3529:
3504:Main article:
3501:
3498:
3489:
3486:
3434:
3431:
3374:Brihadaranyaka
3368:relied on the
3322:
3319:
3296:
3293:
3195:
3188:
3143:Main article:
3140:
3134:
3109:
3102:
3089:
3086:
3006:Main article:
2995:
2992:
2918:Vallabhacharya
2899:Vallabhacharya
2892:
2889:
2841:Main article:
2838:
2835:
2823:Main article:
2812:
2809:
2734:Main article:
2731:
2728:
2640:Main article:
2636:Shankaracharya
2629:
2626:
2610:material cause
2539:Main article:
2528:
2525:
2474:Main article:
2471:
2468:
2467:
2466:
2451:
2450:(1479–1531 CE)
2439:
2438:(1460–1539 CE)
2414:
2413:
2412:
2373:
2368:(~500 CE) and
2357:
2356:
2355:
2269:
2266:
2229:
2226:
2195:
2194:
2186:
2180:
2174:
2166:
2160:
2129:
2126:
2121:Main article:
2118:
2115:
2106:
2105:
2090:
2075:
2048:
2016:
2013:
1954:
1953:
1916:
1874:
1871:
1870:
1869:
1858:
1844:
1825:
1822:
1817:Prasthānatrayī
1720:
1719:
1702:
1687:
1661:Prasthānatrayī
1637:
1634:
1633:
1632:
1597:
1580:
1561:
1547:
1531:
1506:
1486:
1483:
1481:
1478:
1474:Uttara Mīmāṃsā
1440:Uttara Mīmāṃsā
1424:
1423:
1414:
1411:
1390:Prasthanatrayi
1359:
1358:
1355:
1340:
1337:
1182:Prasthānatrayī
1156:Uttara Mīmāṃsā
1089:
1088:
1086:
1085:
1078:
1071:
1063:
1060:
1059:
1058:
1057:
1052:
1044:
1043:
1039:
1038:
1032:
1031:
1028:Secular ethics
1022:
1021:
1016:
1011:
1006:
1001:
996:
991:
985:
984:
982:Pramana Sutras
978:
977:
972:
967:
962:
960:Mimamsa Sutras
957:
955:Samkhya Sutras
952:
946:
945:
930:
929:
924:
919:
913:
912:
906:
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755:
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613:
611:
610:
604:
601:
600:
594:
593:
591:
590:
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579:
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568:
566:
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559:
556:
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549:
548:
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539:
536:
535:
529:
528:
526:
525:
520:
515:
509:
506:
505:
498:
497:
495:
494:
492:Vedanta Desika
489:
483:
480:
479:
473:
472:
470:
469:
464:
459:
453:
450:
449:
442:
441:
439:
438:
433:
428:
422:
419:
418:
412:
411:
409:
408:
403:
401:Jayanta Bhatta
398:
392:
389:
388:
380:
369:
368:
367:
364:
363:
360:
359:
351:
350:
344:
343:
336:
329:
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169:
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134:
133:
127:
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121:
120:
113:
106:
99:
92:
85:
71:
70:
64:
63:
55:
54:
48:
47:
26:
9:
6:
4:
3:
2:
13427:
13416:
13413:
13411:
13408:
13406:
13403:
13401:
13398:
13396:
13393:
13391:
13388:
13386:
13385:Consciousness
13383:
13381:
13378:
13376:
13373:
13372:
13370:
13355:
13347:
13345:
13341:
13337:
13336:
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13326:
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13312:
13310:
13307:
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13295:
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13290:
13287:
13285:
13282:
13280:
13277:
13275:
13272:
13271:
13269:
13265:
13255:
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13248:
13245:
13243:
13240:
13238:
13235:
13233:
13230:
13228:
13225:
13223:
13220:
13218:
13215:
13213:
13210:
13208:
13205:
13203:
13200:
13198:
13197:Anthony Kenny
13195:
13193:
13190:
13188:
13185:
13183:
13180:
13179:
13177:
13169:
13163:
13160:
13158:
13155:
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13150:
13148:
13145:
13143:
13140:
13138:
13135:
13133:
13130:
13128:
13125:
13123:
13122:Mircea Eliade
13120:
13118:
13115:
13114:
13111:
13108:
13106:
13103:
13101:
13098:
13096:
13093:
13091:
13088:
13086:
13083:
13081:
13078:
13076:
13073:
13071:
13068:
13066:
13063:
13062:
13060:
13054:
13048:
13045:
13043:
13040:
13038:
13035:
13033:
13030:
13028:
13025:
13023:
13020:
13018:
13015:
13013:
13010:
13009:
13006:
13005:William James
13003:
13001:
12998:
12996:
12993:
12991:
12988:
12986:
12985:Ernst Haeckel
12983:
12982:
12980:
12974:
12968:
12965:
12963:
12960:
12958:
12955:
12953:
12950:
12948:
12945:
12943:
12940:
12938:
12935:
12934:
12931:
12928:
12926:
12923:
12921:
12918:
12917:
12915:
12909:
12903:
12900:
12898:
12897:Immanuel Kant
12895:
12893:
12890:
12888:
12885:
12883:
12880:
12878:
12875:
12873:
12870:
12868:
12865:
12863:
12860:
12858:
12855:
12853:
12852:Blaise Pascal
12850:
12848:
12845:
12843:
12840:
12839:
12837:
12835:
12831:
12825:
12822:
12820:
12817:
12815:
12812:
12810:
12807:
12805:
12802:
12800:
12797:
12795:
12792:
12790:
12787:
12785:
12782:
12780:
12777:
12775:
12772:
12770:
12767:
12765:
12762:
12760:
12757:
12755:
12752:
12751:
12749:
12747:
12742:
12738:
12735:
12730:
12723:
12717:
12714:
12712:
12709:
12707:
12704:
12702:
12699:
12697:
12694:
12692:
12689:
12687:
12684:
12683:
12681:
12679:
12675:
12669:
12666:
12664:
12661:
12659:
12656:
12654:
12653:Language game
12651:
12649:
12646:
12645:
12643:
12641:
12637:
12631:
12630:
12626:
12624:
12621:
12619:
12616:
12614:
12611:
12609:
12606:
12604:
12601:
12599:
12596:
12594:
12591:
12589:
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12584:
12581:
12579:
12576:
12574:
12571:
12569:
12566:
12564:
12561:
12559:
12556:
12554:
12551:
12549:
12546:
12542:
12539:
12537:
12534:
12532:
12529:
12528:
12527:
12524:
12522:
12519:
12517:
12514:
12512:
12509:
12507:
12504:
12502:
12499:
12495:
12492:
12490:
12487:
12485:
12482:
12481:
12480:
12477:
12475:
12472:
12470:
12467:
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12462:
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12457:
12453:
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12443:
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12386:
12383:
12381:
12378:
12376:
12373:
12371:
12368:
12366:
12363:
12361:
12358:
12357:
12355:
12353:
12349:
12339:
12336:
12334:
12331:
12329:
12326:
12324:
12323:Occam's razor
12321:
12319:
12316:
12314:
12311:
12309:
12306:
12304:
12301:
12299:
12296:
12294:
12291:
12289:
12286:
12284:
12281:
12280:
12278:
12274:
12268:
12265:
12261:
12258:
12256:
12253:
12252:
12251:
12248:
12246:
12243:
12241:
12238:
12236:
12233:
12231:
12228:
12226:
12223:
12221:
12218:
12216:
12213:
12211:
12208:
12206:
12203:
12201:
12198:
12196:
12193:
12191:
12188:
12184:
12181:
12179:
12176:
12175:
12174:
12171:
12169:
12168:Consciousness
12166:
12164:
12161:
12159:
12156:
12155:
12153:
12149:
12146:
12144:
12140:
12130:
12127:
12125:
12122:
12120:
12117:
12115:
12112:
12110:
12107:
12105:
12102:
12100:
12097:
12095:
12092:
12090:
12087:
12085:
12082:
12080:
12077:
12076:
12074:
12070:
12064:
12063:Unmoved mover
12061:
12059:
12058:Supreme Being
12056:
12054:
12051:
12049:
12046:
12044:
12041:
12039:
12036:
12034:
12031:
12029:
12026:
12024:
12021:
12019:
12016:
12014:
12011:
12010:
12007:
12004:
12002:
11998:
11992:
11989:
11987:
11984:
11982:
11979:
11977:
11974:
11972:
11969:
11967:
11964:
11962:
11959:
11955:
11951:
11950:
11949:
11946:
11944:
11941:
11939:
11936:
11935:
11933:
11929:
11925:
11918:
11913:
11911:
11906:
11904:
11899:
11898:
11895:
11883:
11880:
11878:
11875:
11873:
11870:
11868:
11865:
11863:
11860:
11858:
11855:
11853:
11850:
11848:
11845:
11843:
11840:
11838:
11835:
11833:
11830:
11828:
11825:
11823:
11820:
11818:
11815:
11813:
11810:
11808:
11805:
11803:
11800:
11798:
11795:
11793:
11790:
11788:
11785:
11783:
11780:
11778:
11775:
11773:
11770:
11768:
11765:
11763:
11760:
11758:
11755:
11753:
11750:
11748:
11745:
11743:
11740:
11738:
11735:
11733:
11730:
11728:
11725:
11723:
11720:
11718:
11717:Parinama-vada
11715:
11713:
11710:
11708:
11705:
11703:
11700:
11698:
11695:
11693:
11690:
11688:
11685:
11683:
11680:
11678:
11675:
11673:
11670:
11668:
11665:
11663:
11660:
11658:
11655:
11653:
11650:
11648:
11645:
11643:
11640:
11638:
11635:
11633:
11630:
11628:
11625:
11623:
11620:
11618:
11615:
11613:
11610:
11608:
11605:
11603:
11600:
11598:
11595:
11593:
11590:
11588:
11585:
11583:
11580:
11578:
11575:
11573:
11570:
11568:
11565:
11563:
11560:
11558:
11555:
11553:
11550:
11548:
11545:
11543:
11540:
11538:
11535:
11533:
11530:
11528:
11525:
11523:
11520:
11518:
11515:
11513:
11510:
11508:
11505:
11503:
11500:
11498:
11495:
11493:
11490:
11488:
11485:
11483:
11480:
11478:
11475:
11473:
11470:
11468:
11465:
11463:
11460:
11458:
11455:
11453:
11450:
11448:
11445:
11443:
11440:
11438:
11435:
11433:
11430:
11429:
11427:
11423:
11417:
11414:
11412:
11409:
11407:
11404:
11402:
11399:
11397:
11394:
11392:
11389:
11387:
11384:
11382:
11379:
11377:
11374:
11372:
11369:
11367:
11364:
11362:
11359:
11357:
11354:
11352:
11349:
11347:
11344:
11342:
11341:Padmasambhāva
11339:
11337:
11334:
11332:
11329:
11327:
11324:
11322:
11319:
11317:
11314:
11312:
11309:
11307:
11304:
11302:
11299:
11297:
11294:
11292:
11289:
11287:
11284:
11282:
11279:
11277:
11274:
11272:
11269:
11267:
11264:
11262:
11259:
11257:
11254:
11252:
11249:
11247:
11246:Maṇḍana Miśra
11244:
11242:
11239:
11237:
11236:Abhinavagupta
11234:
11232:
11229:
11228:
11226:
11222:
11216:
11213:
11211:
11210:
11209:Yoga Vasistha
11206:
11204:
11203:
11199:
11197:
11194:
11192:
11189:
11187:
11186:
11182:
11178:
11175:
11174:
11173:
11170:
11168:
11167:
11163:
11161:
11160:
11156:
11154:
11151:
11149:
11146:
11144:
11141:
11139:
11136:
11134:
11133:
11129:
11127:
11126:
11122:
11120:
11117:
11115:
11112:
11108:
11105:
11103:
11102:All 108 texts
11100:
11099:
11098:
11097:
11093:
11091:
11090:
11086:
11084:
11081:
11079:
11076:
11074:
11073:
11072:Dharmashastra
11069:
11067:
11064:
11062:
11061:
11057:
11055:
11054:
11050:
11048:
11047:
11046:Bhagavad Gita
11043:
11041:
11040:
11036:
11034:
11033:
11029:
11028:
11026:
11022:
11016:
11013:
11011:
11008:
11006:
11003:
11001:
11000:Integral yoga
10998:
10997:
10995:
10991:
10983:
10980:
10978:
10975:
10973:
10970:
10969:
10968:
10965:
10963:
10960:
10958:
10955:
10951:
10948:
10946:
10945:Shuddhadvaita
10943:
10941:
10938:
10936:
10933:
10931:
10928:
10926:
10923:
10921:
10918:
10917:
10916:
10913:
10912:
10910:
10906:
10894:
10891:
10889:
10886:
10884:
10881:
10879:
10876:
10874:
10871:
10870:
10869:
10865:
10862:
10858:
10855:
10853:
10850:
10849:
10848:
10845:
10843:
10840:
10838:
10835:
10833:
10830:
10829:
10827:
10825:
10821:
10815:
10812:
10808:
10805:
10803:
10800:
10799:
10798:
10795:
10793:
10790:
10788:
10785:
10783:
10780:
10778:
10775:
10773:
10770:
10768:
10764:
10761:
10760:
10758:
10756:
10752:
10749:
10745:
10739:
10736:
10734:
10731:
10729:
10726:
10724:
10721:
10719:
10716:
10714:
10711:
10709:
10706:
10704:
10701:
10699:
10696:
10695:
10693:
10689:
10685:
10678:
10673:
10671:
10666:
10664:
10659:
10658:
10655:
10648:
10643:
10639:
10636:
10631:
10627:
10626:
10615:
10611:
10607:
10603:
10599:
10595:
10591:
10587:
10583:
10579:
10575:
10571:
10567:
10563:
10559:
10557:
10553:
10549:
10545:
10541:
10537:
10531:
10526:
10525:
10519:
10518:Smith, Huston
10515:
10511:
10507:
10506:Deussen, Paul
10503:
10499:
10495:
10491:
10490:
10474:
10470:
10465:
10455:
10451:
10446:
10436:
10432:
10427:
10417:
10413:
10408:
10398:
10394:
10389:
10379:
10375:
10370:
10360:
10356:
10351:
10350:
10339:
10333:
10329:
10324:
10320:
10315:
10311:
10305:
10301:
10296:
10292:
10286:
10282:
10277:
10273:
10267:
10263:
10262:
10256:
10252:
10246:
10242:
10241:
10235:
10231:
10225:
10221:
10216:
10212:
10206:
10202:
10201:
10195:
10191:
10185:
10181:
10180:
10174:
10170:
10168:81-7052-047-9
10164:
10160:
10159:
10153:
10149:
10143:
10139:
10134:
10130:
10126:
10122:
10116:
10112:
10107:
10101:
10097:
10093:
10092:
10086:
10085:
10082:
10076:
10072:
10067:
10061:
10057:
10053:
10047:
10043:
10038:
10037:
10034:
10030:
10026:
10020:
10016:
10011:
10007:
10001:
9997:
9992:
9988:
9984:
9980:
9974:
9970:
9965:
9961:
9957:
9953:
9947:
9943:
9938:
9934:
9928:
9924:
9923:
9917:
9913:
9907:
9903:
9898:
9894:
9888:
9884:
9883:
9877:
9873:
9867:
9863:
9859:
9855:
9851:
9845:
9841:
9836:
9832:
9826:
9822:
9817:
9812:
9807:
9803:
9799:
9795:
9790:
9786:
9781:
9777:
9771:
9767:
9762:
9758:
9753:
9747:
9746:
9740:
9736:
9730:
9726:
9721:
9717:
9712:
9708:
9703:
9699:
9693:
9688:
9687:
9680:
9676:
9670:
9666:
9665:
9659:
9655:
9649:
9646:. Routledge.
9645:
9644:
9638:
9634:
9628:
9624:
9619:
9608:
9604:
9599:
9595:
9591:
9587:
9581:
9577:
9572:
9568:
9563:
9559:
9553:
9549:
9548:
9542:
9538:
9532:
9528:
9527:
9521:
9517:
9511:
9507:
9502:
9498:
9492:
9488:
9487:
9481:
9477:
9471:
9467:
9466:
9460:
9456:
9450:
9446:
9445:
9439:
9435:
9429:
9425:
9420:
9413:
9408:
9404:
9400:
9396:
9390:
9386:
9381:
9380:
9377:
9371:
9367:
9362:
9356:
9352:
9348:
9343:
9342:
9339:
9333:
9329:
9324:
9320:
9315:
9311:
9310:
9304:
9300:
9294:
9290:
9289:
9283:
9279:
9273:
9269:
9264:
9258:
9252:
9248:
9243:
9242:
9239:
9233:
9229:
9224:
9220:
9214:
9210:
9209:
9203:
9199:
9194:
9190:
9184:
9180:
9175:
9171:
9165:
9161:
9160:
9154:
9150:
9144:
9140:
9136:
9132:
9128:
9122:
9117:
9116:
9109:
9105:
9099:
9095:
9090:
9086:
9081:
9077:
9071:
9067:
9066:
9060:
9056:
9051:
9047:
9043:
9042:King, Richard
9039:
9036:. SUNY Press.
9035:
9030:
9027:
9023:
9018:
9014:
9013:
9008:
9003:
8999:
8993:
8989:
8984:
8980:
8975:
8971:
8965:
8961:
8960:
8954:
8950:
8945:
8942:
8938:
8934:
8930:
8926:
8922:
8917:
8912:
8908:
8904:
8900:
8895:
8891:
8885:
8881:
8876:
8872:
8866:
8861:
8860:
8853:
8849:
8843:
8839:
8838:
8832:
8828:
8824:
8820:
8814:
8810:
8805:
8801:
8795:
8791:
8786:
8782:
8776:
8772:
8768:
8764:
8760:
8754:
8750:
8749:
8743:
8739:
8733:
8730:. Routledge.
8729:
8724:
8720:
8714:
8711:. Routledge.
8710:
8705:
8701:
8695:
8691:
8690:
8684:
8680:
8674:
8670:
8669:
8663:
8659:
8653:
8649:
8644:
8640:
8639:
8633:
8629:
8623:
8619:
8618:
8612:
8609:
8608:
8602:
8598:
8592:
8588:
8587:
8581:
8576:
8575:
8568:
8564:
8558:
8555:. iUniverse.
8554:
8553:
8547:
8543:
8537:
8533:
8528:
8524:
8518:
8514:
8513:
8507:
8503:
8497:
8493:
8492:
8486:
8482:
8477:
8473:
8467:
8464:. Routledge.
8463:
8462:
8456:
8452:
8446:
8442:
8437:
8433:
8427:
8423:
8418:
8414:
8410:
8406:
8402:
8398:
8394:
8389:
8386:
8382:
8377:
8373:
8367:
8364:. Routledge.
8363:
8362:
8356:
8352:
8348:
8344:
8340:
8336:
8332:
8328:
8324:
8319:
8315:
8309:
8305:
8304:
8298:
8294:
8288:
8283:
8282:
8275:
8271:
8265:
8261:
8260:
8254:
8250:
8244:
8240:
8235:
8229:
8225:
8221:
8215:
8211:
8206:
8205:
8202:
8196:
8192:
8187:
8183:
8177:
8173:
8172:
8166:
8162:
8156:
8152:
8147:
8143:
8137:
8133:
8128:
8124:
8120:
8119:Burley, Mikel
8116:
8112:
8106:
8102:
8097:
8093:
8087:
8083:
8078:
8074:
8068:
8064:
8059:
8055:
8049:
8045:
8040:
8036:
8032:
8028:
8024:
8020:
8016:
8011:
8007:
8001:
7997:
7992:
7989:
7983:
7979:
7974:
7970:
7964:
7961:. Routledge.
7960:
7959:
7953:
7949:
7944:
7940:
7934:
7930:
7926:
7922:
7917:
7913:
7907:
7903:
7898:
7897:
7880:
7875:
7868:
7863:
7856:
7852:
7847:
7840:
7835:
7828:
7823:
7816:
7812:
7807:
7800:
7795:
7788:
7783:
7776:
7772:
7768:
7767:McDaniel 2004
7763:
7756:
7751:
7744:
7740:
7735:
7728:
7724:
7719:
7712:
7708:
7703:
7696:
7691:
7684:
7679:
7672:
7671:Nakamura 2004
7668:
7663:
7656:
7651:
7644:
7640:
7635:
7628:
7627:Lorenzen 2006
7623:
7617:, p. 27.
7616:
7615:Lorenzen 2006
7611:
7604:
7603:Lorenzen 2006
7599:
7593:, p. 34.
7592:
7587:
7580:
7575:
7568:
7563:
7556:
7551:
7544:
7539:
7532:
7527:
7520:
7515:
7508:
7507:Halbfass 2007
7503:
7496:
7491:
7484:
7479:
7472:
7467:
7460:
7456:
7452:
7447:
7438:
7432:
7425:
7420:
7413:
7408:
7401:
7396:
7394:
7386:
7381:
7379:
7364:
7357:
7350:
7344:
7340:
7335:
7328:
7323:
7321:
7313:
7308:
7306:
7298:
7294:
7290:
7285:
7278:
7273:
7266:
7261:
7254:
7253:Sheridan 1991
7249:
7242:
7237:
7230:
7225:
7218:
7213:
7206:
7202:
7197:
7190:
7185:
7178:
7174:
7169:
7162:
7157:
7150:
7146:
7145:Olivelle 1992
7141:
7134:
7130:
7126:
7122:
7121:Sullivan 2001
7117:
7110:
7105:
7098:
7094:
7090:
7085:
7078:
7073:
7066:
7061:
7054:
7049:
7042:
7037:
7030:
7025:
7018:
7013:
7006:
7001:
6994:
6989:
6982:
6977:
6975:
6968:, p. 64.
6967:
6962:
6955:
6950:
6948:
6946:
6939:, p. 239
6938:
6934:
6933:Nakamura 2004
6930:
6926:
6921:
6914:
6913:Olivelle 1992
6909:
6902:
6898:
6897:Olivelle 1992
6893:
6886:
6885:Phillips 1995
6882:
6878:
6877:Olivelle 1992
6873:
6866:
6861:
6854:
6849:
6843:
6839:
6834:
6820:
6814:
6807:
6802:
6800:
6792:
6791:Nakamura 2004
6787:
6781:
6777:
6772:
6765:
6760:
6753:
6749:
6744:
6737:
6736:Nakamura 1949
6732:
6730:
6722:
6717:
6709:
6705:
6699:
6692:
6687:
6680:
6675:
6668:
6664:
6660:
6655:
6648:
6645:, p. 3;
6644:
6643:Nakamura 2004
6639:
6632:
6627:
6625:
6617:
6612:
6606:, p. 436
6605:
6604:Nakamura 1949
6601:
6596:
6589:
6588:Nakamura 1989
6584:
6582:
6574:
6573:Nakamura 2004
6569:
6567:
6565:
6563:
6561:
6559:
6551:
6546:
6539:
6534:
6527:
6522:
6520:
6512:
6508:
6503:
6496:
6491:
6484:
6479:
6472:
6468:
6463:
6457:, p. 373
6456:
6452:
6448:
6443:
6436:
6432:
6427:
6420:
6415:
6408:
6403:
6397:, p. 118
6396:
6392:
6387:
6379:
6375:
6370:
6365:
6361:
6360:
6355:
6348:
6335:
6329:
6325:
6321:
6317:
6313:
6306:
6299:
6295:
6291:
6286:
6279:
6274:
6267:
6262:
6256:
6252:
6247:
6240:
6236:
6235:Sullivan 2001
6232:
6227:
6225:
6217:
6213:
6208:
6193:
6189:
6183:
6176:
6172:
6168:
6163:
6156:
6151:
6144:
6139:
6133:, p. 119
6132:
6128:
6124:
6119:
6112:
6107:
6105:
6103:
6094:
6090:
6084:
6082:
6075:, p. 247
6074:
6070:
6065:
6063:
6056:, p. 34.
6055:
6050:
6048:
6040:
6035:
6033:
6026:, p. 38.
6025:
6024:Williams 2018
6020:
6018:
6011:, p. 40.
6010:
6005:
6003:
5994:
5988:
5986:
5977:
5971:
5969:
5967:
5965:
5957:
5952:
5950:
5948:
5940:
5935:
5933:
5925:
5920:
5918:
5916:
5914:
5912:
5904:
5899:
5897:
5895:
5893:
5891:
5884:, p. 26.
5883:
5878:
5876:
5874:
5872:
5870:
5868:
5866:
5864:
5856:
5851:
5844:
5839:
5832:
5827:
5825:
5817:
5813:
5806:
5801:
5794:
5789:
5783:, p. 27.
5782:
5777:
5770:
5765:
5763:
5761:
5759:
5757:
5749:
5745:
5741:
5736:
5729:
5725:
5720:
5713:
5708:
5701:
5697:
5693:
5688:
5681:
5677:
5673:
5668:
5662:, p. 172
5661:
5657:
5652:
5645:
5640:
5633:
5629:
5624:
5617:
5612:
5610:
5608:
5606:
5604:
5596:
5592:
5588:
5583:
5576:
5572:
5568:
5563:
5556:
5551:
5545:
5541:
5536:
5529:
5524:
5522:
5520:
5512:
5511:Vitsaxis 2009
5507:
5500:
5495:
5493:
5478:
5474:
5468:
5461:
5457:
5452:
5445:
5440:
5433:
5429:
5424:
5417:
5413:
5408:
5402:, p. 222
5401:
5397:
5392:
5385:
5381:
5376:
5369:
5363:
5356:
5352:
5348:
5342:
5335:
5332:
5326:
5324:
5317:, p. 95.
5316:
5315:Pasricha 2008
5311:
5304:
5303:Dasgupta 2012
5299:
5292:
5288:
5283:
5276:
5271:
5269:
5267:
5260:, p. 136
5259:
5258:Sheridan 1991
5255:
5251:
5247:
5242:
5235:
5230:
5228:
5220:
5216:
5211:
5204:
5199:
5192:
5187:
5180:
5175:
5168:
5163:
5156:
5151:
5144:
5140:
5135:
5129:, p. 211
5128:
5124:
5119:
5112:
5107:
5105:
5103:
5101:
5099:
5097:
5095:
5087:
5082:
5080:
5078:
5076:
5068:
5063:
5061:
5059:
5057:
5049:
5044:
5037:
5036:Cornille 2019
5032:
5025:
5020:
5013:
5012:Williams 2018
5008:
5002:, p. 93.
5001:
4996:
4989:
4984:
4977:
4972:
4965:
4964:Dandekar 1987
4960:
4958:
4950:
4945:
4943:
4935:
4930:
4923:
4918:
4916:
4911:
4899:
4893:
4883:
4874:
4865:
4858:
4854:
4848:
4841:
4837:
4831:
4824:
4820:
4815:
4808:
4804:
4800:
4796:
4792:
4788:
4786:
4780:
4774:
4767:
4762:
4755:
4748:
4744:
4743:
4738:
4732:
4722:
4715:
4710:
4703:
4697:
4688:
4681:
4677:
4676:Brahma Sutras
4673:
4668:
4661:
4657:
4653:
4652:
4647:
4643:
4637:
4630:
4626:
4624:
4618:
4613:
4606:
4602:
4601:
4596:
4590:
4577:
4575:
4573:
4565:
4559:
4552:
4551:
4544:
4537:
4532:
4525:
4524:pramana–janya
4521:
4517:
4516:purushatantra
4513:
4509:
4505:
4501:
4497:
4493:
4489:
4483:
4476:
4470:
4463:
4459:
4455:
4449:
4442:
4438:
4434:
4430:
4429:
4424:
4420:
4416:
4410:
4406:
4397:
4394:
4392:
4389:
4387:
4384:
4382:
4379:
4377:
4374:
4373:
4366:
4364:
4360:
4354:
4352:
4348:
4343:
4339:
4337:
4332:
4328:
4326:
4322:
4312:
4310:
4306:
4305:marele anonim
4302:
4298:
4294:
4290:
4286:
4282:
4271:
4269:
4265:
4261:
4257:
4253:
4252:
4247:
4246:
4241:
4239:
4235:
4231:
4227:
4223:
4222:
4217:
4213:
4209:
4205:
4201:
4200:
4195:
4194:
4189:
4188:
4183:
4179:
4178:
4173:
4172:
4167:
4165:
4161:
4157:
4153:
4149:
4145:
4141:
4137:
4133:
4129:
4125:
4121:
4117:
4115:
4102:
4098:
4096:
4091:
4089:
4088:
4083:
4077:
4075:
4070:
4068:
4062:
4060:
4057:According to
4049:
4044:
4042:
4041:Matilal (2002
4037:
4032:
4030:
4024:
4022:
4013:
4011:
4007:
4003:
3999:
3993:
3988:
3986:
3982:
3978:
3974:
3969:
3967:
3963:
3959:
3955:
3951:
3947:
3941:
3937:
3933:
3923:
3920:
3916:
3912:
3908:
3904:
3889:
3887:
3883:
3879:
3875:
3871:
3870:
3859:
3850:
3846:
3843:This section
3841:
3838:
3834:
3833:
3825:
3821:
3818:
3813:
3811:
3807:
3806:Bhagavad Gita
3803:
3799:
3795:
3791:
3782:
3780:
3779:
3773:
3771:
3766:
3762:
3757:
3755:
3754:Bhagavad Gita
3751:
3750:Brahma Sutras
3747:
3743:
3739:
3735:
3731:
3727:
3723:
3722:Viśiṣṭādvaita
3713:
3711:
3707:
3703:
3699:
3694:
3692:
3688:
3684:
3680:
3676:
3672:
3668:
3664:
3660:
3656:
3652:
3648:
3644:
3640:
3636:
3632:
3628:
3624:
3619:
3617:
3613:
3609:
3605:
3599:
3593:
3589:
3579:
3577:
3573:
3569:
3565:
3561:
3557:
3555:
3549:
3545:
3541:
3537:
3528:
3526:
3522:
3521:
3517:, propounded
3516:
3512:
3507:
3497:
3495:
3485:
3483:
3479:
3475:
3471:
3470:Maṇḍana Miśra
3466:
3464:
3463:Brahma Sutras
3460:
3456:
3455:Brahma Sutras
3452:
3450:
3444:
3442:
3430:
3427:
3422:
3420:
3414:
3413:
3408:
3404:
3403:
3402:Brahma Sutras
3398:
3394:
3390:
3388:
3382:
3379:
3375:
3371:
3367:
3365:
3358:
3356:
3354:
3348:
3346:
3340:
3338:
3332:
3328:
3318:
3316:
3312:
3306:
3302:
3292:
3290:
3289:Vijñānabhikṣu
3286:
3282:
3278:
3277:Yādavaprakāśa
3274:
3270:
3266:
3262:
3258:
3254:
3248:
3246:
3242:
3241:
3236:
3235:
3229:
3227:
3223:
3220:, written by
3219:
3215:
3214:Brahma Sutras
3209:
3205:
3201:
3193:
3192:Brahma Sutras
3187:
3185:
3184:Brahma Sutras
3179:
3177:
3171:
3169:
3165:
3164:Vedanta Sutra
3161:
3160:
3159:Brahma Sutras
3155:
3151:
3146:
3145:Brahma Sutras
3138:
3137:Brahma Sutras
3133:
3131:
3127:
3123:
3119:
3118:Brahma Sutras
3115:
3114:Brahma Sutras
3107:
3106:Brahma Sutras
3101:
3099:
3098:Brahma Sutras
3095:
3094:Brahma Sutras
3085:
3083:
3079:
3078:
3073:
3069:
3065:
3064:bhakti yogins
3061:
3060:
3055:
3051:
3047:
3043:
3042:
3037:
3033:
3029:
3025:
3022:
3018:
3014:
3009:
3000:
2991:
2989:
2988:
2983:
2979:
2975:
2971:
2967:
2963:
2962:
2957:
2954:. The way to
2953:
2952:
2947:
2943:
2939:
2935:
2931:
2930:
2925:
2924:
2919:
2915:
2914:Shuddhadvaita
2910:
2906:
2905:Shuddhadvaita
2897:
2891:Shuddhādvaita
2888:
2886:
2882:
2878:
2874:
2870:
2866:
2862:
2858:
2854:
2850:
2844:
2834:
2832:
2826:
2817:
2808:
2806:
2803:
2799:
2798:
2793:
2789:
2785:
2782:
2778:
2774:
2770:
2766:
2762:
2758:
2754:
2750:
2746:
2742:
2737:
2727:
2725:
2721:
2717:
2713:
2709:
2705:
2700:
2698:
2694:
2690:
2689:
2684:
2680:
2676:
2675:neo-Vedantins
2672:
2668:
2664:
2660:
2656:
2654:
2649:
2643:
2634:
2625:
2623:
2619:
2615:
2611:
2607:
2603:
2599:
2595:
2594:
2589:
2585:
2581:
2577:
2573:
2569:
2566:(God), souls
2565:
2561:
2560:
2555:
2551:
2547:
2542:
2533:
2524:
2522:
2521:Vijñānabhikṣu
2518:
2514:
2510:
2509:Yādavaprakāśa
2506:
2502:
2498:
2494:
2490:
2486:
2482:
2477:
2465:
2461:
2457:
2456:
2452:
2449:
2445:
2444:
2440:
2437:
2433:
2429:
2425:
2423:
2419:
2415:
2411:
2407:
2403:
2399:
2398:
2394:
2393:
2391:
2387:
2383:
2379:
2378:
2374:
2371:
2367:
2363:
2362:
2358:
2353:
2349:
2345:
2341:
2340:
2336:
2335:
2333:
2332:
2328:
2327:
2326:
2323:
2321:
2317:
2313:
2309:
2305:
2301:
2296:
2294:
2293:
2292:Brahma Sutras
2288:
2284:
2280:
2275:
2265:
2263:
2259:
2258:
2253:
2252:Brahma Sutras
2249:
2245:
2241:
2240:
2235:
2225:
2223:
2222:
2217:
2216:
2211:
2206:
2204:
2200:
2192:
2191:
2187:
2184:
2181:
2178:
2175:
2172:
2171:
2167:
2164:
2161:
2158:
2155:
2154:
2153:
2151:
2146:
2142:
2138:
2134:
2124:
2110:
2103:
2099:
2095:
2091:
2088:
2084:
2080:
2076:
2073:
2069:
2065:
2061:
2057:
2053:
2049:
2046:
2042:
2038:
2037:
2036:
2034:
2030:
2026:
2022:
2012:
2010:
2006:
2002:
1998:
1994:
1990:
1986:
1982:
1981:
1975:
1973:
1969:
1965:
1961:
1960:
1951:
1948:
1944:
1941:
1937:
1934:
1930:
1929:
1924:
1920:
1917:
1914:
1910:
1906:
1903:
1899:
1895:
1892:
1891:
1890:
1888:
1884:
1881:: The higher
1880:
1867:
1864:
1863:
1859:
1856:
1855:
1850:
1849:
1845:
1842:
1841:
1836:
1835:
1831:
1830:
1829:
1821:
1819:
1818:
1813:
1809:
1805:
1804:
1799:
1795:
1789:
1784:
1782:
1777:
1775:
1771:
1767:
1763:
1759:
1755:
1754:
1749:
1748:Brahma Sūtras
1745:
1741:
1737:
1733:
1729:
1725:
1717:
1716:
1711:
1707:
1703:
1700:
1696:
1692:
1691:Brahma Sūtras
1688:
1685:
1684:
1679:
1675:
1671:
1670:
1669:
1667:
1666:three sources
1664:, literally,
1663:
1662:
1657:
1656:
1655:Brahma Sūtras
1651:
1650:
1645:
1644:
1630:
1629:Purva Mimamsa
1626:
1622:
1618:
1614:
1610:
1609:Vedic schools
1606:
1602:
1599:Rejection of
1598:
1595:
1593:
1587:
1586:
1581:
1578:
1577:
1572:
1571:
1566:
1562:
1559:
1558:
1553:
1552:
1548:
1545:
1544:
1539:
1536:
1532:
1529:
1525:
1524:
1523:Brahma Sūtras
1519:
1518:
1513:
1512:
1507:
1504:
1503:
1498:
1497:
1492:
1491:
1490:
1477:
1475:
1471:
1467:
1466:
1461:
1460:
1455:
1451:
1450:Pūrva Mīmāṃsā
1447:
1446:
1445:Pūrva Mīmāṃsā
1441:
1437:
1433:
1431:
1421:
1420:
1415:
1412:
1409:
1408:
1407:
1405:
1401:
1400:
1394:
1392:
1391:
1386:
1381:
1380:
1374:
1373:
1368:
1364:
1356:
1353:
1350:
1349:
1348:
1346:
1336:
1334:
1330:
1326:
1322:
1318:
1314:
1310:
1306:
1302:
1298:
1297:manifestation
1295:or a related
1294:
1290:
1286:
1282:
1277:
1275:
1271:
1267:
1263:
1262:
1257:
1255:
1251:
1246:
1245:
1240:
1236:
1232:
1231:
1226:
1225:
1219:
1217:
1213:
1209:
1204:
1202:
1201:
1200:Bhagavad Gita
1196:
1195:
1194:Brahma Sutras
1190:
1189:
1184:
1183:
1178:
1174:
1170:
1166:
1164:
1158:
1157:
1152:
1150:
1144:
1136:
1130:
1097:
1096:
1084:
1079:
1077:
1072:
1070:
1065:
1064:
1062:
1061:
1056:
1053:
1051:
1048:
1047:
1046:
1045:
1037:
1034:
1033:
1030:
1029:
1025:
1024:
1020:
1019:Shiva Samhita
1017:
1015:
1012:
1010:
1007:
1005:
1002:
1000:
997:
995:
992:
990:
987:
986:
983:
980:
979:
976:
973:
971:
968:
966:
963:
961:
958:
956:
953:
951:
950:Brahma Sutras
948:
947:
944:
943:
942:
938:
933:
932:
928:
925:
923:
920:
918:
917:Bhagavad Gita
915:
914:
911:
908:
907:
904:
901:
899:
896:
895:
892:
891:
887:
886:
883:
880:
878:
875:
873:
870:
868:
865:
864:
861:
860:
856:
855:
851:
848:
846:
843:
842:
837:
836:
829:
828:
813:
810:
809:
808:
806:
802:
797:
796:Prashastapada
793:
790:
789:
788:
786:
782:
777:
774:
773:
772:
770:
766:
761:
758:
757:
756:
754:
750:
747:
746:
742:
741:
735:
734:Radhakrishnan
732:
730:
727:
725:
722:
721:
719:
718:
715:
712:
711:
705:
704:Anandamayi Ma
702:
700:
697:
695:
692:
690:
689:Ramprasad Sen
687:
685:
682:
680:
679:Abhinavagupta
677:
676:
674:
673:
667:
664:
662:
659:
658:
656:
655:
649:
646:
645:
643:
642:
639:
636:
635:
629:
626:
625:
623:
622:
619:
616:
615:
609:
606:
605:
603:
602:
599:
596:
595:
589:
586:
584:
581:
580:
578:
577:
574:
571:
570:
564:
561:
560:
558:
557:
554:
551:
550:
544:
541:
540:
538:
537:
534:
533:Shuddhadvaita
531:
530:
524:
521:
519:
516:
514:
511:
510:
508:
507:
503:
500:
499:
493:
490:
488:
485:
484:
482:
481:
478:
475:
474:
468:
465:
463:
460:
458:
455:
454:
452:
451:
447:
444:
443:
437:
434:
432:
429:
427:
424:
423:
421:
420:
417:
414:
413:
407:
404:
402:
399:
397:
394:
393:
391:
390:
387:
384:
383:
376:
372:
366:
365:
358:
357:
356:Integral yoga
353:
352:
349:
346:
345:
342:
341:
340:Shiva Advaita
337:
335:
334:
330:
328:
327:
323:
321:
320:
316:
314:
313:
309:
307:
306:
302:
300:
299:
295:
294:
291:
288:
287:
284:
283:
279:
277:
276:
272:
270:
269:
265:
263:
262:
258:
256:
255:
251:
249:
248:
247:Shuddhadvaita
244:
242:
241:
237:
235:
234:
230:
228:
227:
223:
222:
219:
217:
214:
213:
210:
209:
205:
204:
201:
199:
196:
195:
191:
185:
184:
175:
174:
170:
168:
167:
163:
161:
160:
156:
154:
153:
149:
147:
146:
142:
141:
140:
139:
136:
135:
132:
129:
128:
119:
118:
114:
112:
111:
107:
105:
104:
100:
98:
97:
93:
91:
90:
86:
84:
83:
79:
78:
77:
76:
73:
72:
69:
66:
65:
61:
57:
56:
53:
50:
49:
45:
41:
40:
37:
33:
19:
13323:
13142:Martin Lings
13095:Emil Brunner
13085:Paul Tillich
13075:Martin Buber
12990:W K Clifford
12967:Afrikan Spir
12882:Thomas Chubb
12834:Early modern
12814:Adi Shankara
12727:Philosophers
12711:Natural evil
12627:
12603:Spiritualism
12578:Perennialism
12531:Metaphysical
12375:Antireligion
12250:Teleological
12173:Cosmological
12124:Baháʼí Faith
12089:Christianity
12048:Personal god
11817:Iccha-mrityu
11782:Satkaryavada
11682:Nididhyasana
11667:Matsya Nyaya
11401:Madhvacharya
11231:Adi Shankara
11224:Philosophers
11207:
11200:
11183:
11164:
11157:
11148:Shiva Sutras
11138:Sangam texts
11130:
11123:
11114:Nyāya Sūtras
11094:
11087:
11070:
11060:Brahma Sutra
11059:
11051:
11044:
11039:Arthashastra
11037:
11030:
10972:Pratyabhijna
10914:
10852:Anekantavada
10791:
10637:at Wikiquote
10605:
10589:
10578:the original
10547:
10544:Potter, Karl
10523:
10509:
10476:. Retrieved
10472:
10457:. Retrieved
10453:
10438:. Retrieved
10434:
10419:. Retrieved
10415:
10400:. Retrieved
10396:
10381:. Retrieved
10377:
10362:. Retrieved
10358:
10327:
10318:
10299:
10280:
10264:. Casemate.
10260:
10239:
10219:
10199:
10178:
10157:
10137:
10110:
10090:
10070:
10041:
10014:
9995:
9968:
9941:
9921:
9901:
9881:
9861:
9839:
9820:
9801:
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9784:
9765:
9756:
9744:
9724:
9715:
9706:
9685:
9663:
9642:
9622:
9611:. Retrieved
9606:
9575:
9566:
9546:
9525:
9505:
9485:
9464:
9443:
9423:
9411:
9384:
9365:
9346:
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9318:
9308:
9287:
9267:
9246:
9227:
9207:
9197:
9178:
9158:
9138:
9114:
9093:
9087:. Routledge.
9084:
9064:
9054:
9048:. Routledge.
9045:
9033:
9025:
9011:
8987:
8978:
8958:
8948:
8924:
8920:
8902:
8898:
8879:
8858:
8836:
8808:
8789:
8770:
8747:
8727:
8708:
8688:
8667:
8647:
8637:
8616:
8606:
8585:
8573:
8551:
8531:
8515:Peter Lang.
8511:
8490:
8480:
8460:
8440:
8421:
8396:
8392:
8384:
8360:
8326:
8322:
8302:
8280:
8258:
8238:
8209:
8190:
8170:
8150:
8131:
8122:
8100:
8081:
8062:
8046:. Springer.
8043:
8018:
8014:
7995:
7977:
7957:
7947:
7920:
7901:
7874:
7862:
7846:
7834:
7822:
7806:
7794:
7782:
7762:
7750:
7734:
7718:
7702:
7690:
7678:
7662:
7655:Clooney 2000
7650:
7645:, p. 91
7634:
7622:
7610:
7598:
7586:
7579:Mukerji 1983
7574:
7562:
7550:
7538:
7526:
7514:
7502:
7490:
7478:
7466:
7461:, p. 93
7446:
7439:, p. 40
7436:
7431:
7426:, p. 3.
7419:
7407:
7366:. Retrieved
7363:Bhajan Kutir
7362:
7349:
7334:
7284:
7272:
7260:
7248:
7236:
7229:Bernard 1947
7224:
7212:
7196:
7184:
7173:Bernard 1947
7168:
7156:
7149:Bartley 2013
7140:
7135:, p. 24
7129:Bartley 2013
7125:Schultz 1981
7116:
7109:Bartley 2013
7104:
7093:Jackson 1991
7089:Jackson 1992
7084:
7079:, p. 6.
7072:
7065:Bartley 2013
7060:
7048:
7036:
7024:
7012:
7000:
6988:
6961:
6920:
6908:
6892:
6872:
6860:
6848:
6833:
6822:. Retrieved
6813:
6786:
6771:
6759:
6743:
6716:
6707:
6698:
6686:
6674:
6669:, p. 26
6654:
6638:
6611:
6595:
6575:, p. 3.
6545:
6533:
6502:
6490:
6478:
6462:
6442:
6426:
6414:
6402:
6386:
6357:
6347:
6337:, retrieved
6315:
6305:
6290:Schultz 1981
6285:
6273:
6266:Schultz 1981
6261:
6246:
6231:Bartley 2013
6207:
6196:. Retrieved
6191:
6182:
6175:Perrett 2013
6162:
6150:
6138:
6118:
6092:
5850:
5838:
5812:
5800:
5788:
5776:
5735:
5719:
5707:
5700:Clayton 2006
5687:
5667:
5651:
5639:
5623:
5582:
5562:
5550:
5535:
5506:
5480:. Retrieved
5476:
5467:
5451:
5439:
5423:
5416:Johnson 2009
5407:
5391:
5375:
5367:
5362:
5346:
5341:
5333:
5330:
5310:
5298:
5282:
5241:
5210:
5198:
5191:Jaimini 1999
5186:
5179:Clooney 2000
5174:
5167:Scharfe 2002
5162:
5150:
5134:
5118:
5043:
5031:
5019:
5007:
4995:
4983:
4971:
4929:
4898:Mikel Burley
4892:
4882:
4873:
4864:
4847:
4830:
4823:Brahmasutras
4822:
4814:
4784:
4773:
4754:
4746:
4740:
4737:Brahmasutras
4736:
4731:
4721:
4709:
4696:
4687:
4675:
4667:
4649:
4645:
4641:
4636:
4628:
4620:
4612:
4604:
4598:
4595:Brahmasutras
4594:
4589:
4558:
4548:
4543:
4531:
4523:
4520:codanatantra
4519:
4515:
4511:
4508:Mayeda (2006
4503:
4499:
4495:
4482:
4469:
4461:
4457:
4453:
4448:
4440:
4436:
4432:
4426:
4423:Vedanta-vada
4422:
4418:
4414:
4409:
4362:
4358:
4356:
4345:
4341:
4334:
4330:
4318:
4308:
4304:
4301:Lucian Blaga
4299:(illusion),
4296:
4292:
4288:
4280:
4277:
4267:
4263:
4260:Samkhya–Yoga
4259:
4255:
4249:
4243:
4242:
4237:
4233:
4229:
4228:, the Tamil
4219:
4218:Vedanta and
4215:
4212:Isaeva (1995
4207:
4203:
4197:
4191:
4185:
4181:
4175:
4169:
4168:
4163:
4162:is based on
4151:
4147:
4143:
4139:
4135:
4131:
4127:
4113:
4109:
4100:
4093:
4085:
4082:Brahma Sutra
4081:
4079:
4072:
4064:
4056:
4046:
4034:
4028:
4026:
4019:
3995:
3990:
3970:
3966:Perennialism
3962:Universalism
3954:orientalists
3943:
3918:
3907:Swaminarayan
3900:
3867:
3866:
3853:
3849:adding to it
3844:
3822:
3814:
3810:Brahma Sutra
3809:
3805:
3801:
3798:Madhvacharya
3788:
3776:
3774:
3758:
3753:
3749:
3737:
3719:
3695:
3631:Madhvacharya
3620:
3601:
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3567:
3563:
3559:
3551:
3547:
3543:
3539:
3534:
3520:Dvaitādvaita
3518:
3509:
3506:Dvaitadvaita
3493:
3491:
3482:renunciation
3477:
3467:
3462:
3458:
3454:
3446:
3438:
3436:
3433:Adi Shankara
3429:literature.
3416:
3412:Bhagvad Gita
3410:
3406:
3400:
3392:
3384:
3380:
3361:
3360:Gaudapada's
3359:
3353:Āgama Śāstra
3350:
3342:
3334:
3324:
3314:
3310:
3308:
3287:school, and
3269:Dvaitadvaita
3260:
3256:
3249:
3244:
3238:
3232:
3230:
3225:
3217:
3213:
3211:
3191:
3190:Between the
3183:
3180:
3175:
3172:
3163:
3157:
3153:
3148:
3136:
3121:
3117:
3113:
3111:
3105:
3097:
3093:
3091:
3075:
3072:jnana yogins
3071:
3067:
3063:
3057:
3053:
3049:
3045:
3039:
3035:
3031:
3027:
3023:
3016:
3011:
2985:
2981:
2977:
2973:
2969:
2965:
2959:
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2949:
2945:
2941:
2937:
2927:
2921:
2912:
2884:
2880:
2876:
2872:
2868:
2864:
2860:
2856:
2852:
2849:Madhvacharya
2846:
2830:
2828:
2819:Swaminarayan
2804:
2801:
2795:
2791:
2787:
2783:
2780:
2776:
2772:
2768:
2764:
2760:
2756:
2752:
2748:
2740:
2739:
2723:
2719:
2715:
2711:
2707:
2703:
2701:
2696:
2692:
2687:
2682:
2678:
2667:Adi Shankara
2650:
2645:
2621:
2617:
2613:
2605:
2601:
2591:
2587:
2583:
2579:
2575:
2571:
2567:
2563:
2559:Dvaitādvaita
2557:
2544:
2541:Dvaitadvaita
2527:Dvaitādvaita
2519:school, and
2501:Dvaitadvaita
2488:
2484:
2479:
2453:
2443:Suddhadvaita
2441:
2428:Madhvacharya
2416:
2405:
2402:Swaminarayan
2395:
2375:
2360:
2343:
2339:Dvaitādvaita
2337:
2329:
2324:
2297:
2290:
2286:
2282:
2273:
2271:
2261:
2255:
2251:
2243:
2239:Parinamavada
2237:
2234:Satkāryavāda
2233:
2231:
2219:
2213:
2209:
2207:
2202:
2198:
2196:
2188:
2182:
2176:
2168:
2162:
2159:(perception)
2156:
2149:
2141:epistemology
2132:
2131:
2117:Epistemology
2097:
2093:
2086:
2082:
2078:
2071:
2067:
2063:
2060:vishistaikya
2059:
2055:
2051:
2044:
2040:
2032:
2028:
2024:
2020:
2018:
2008:
2004:
2000:
1996:
1992:
1988:
1984:
1978:
1976:
1971:
1967:
1966:, accepting
1963:
1957:
1955:
1949:
1946:
1942:
1939:
1935:
1932:
1926:
1922:
1918:
1912:
1911:Brahman, or
1908:
1904:
1901:
1897:
1893:
1886:
1882:
1878:
1876:
1865:
1860:
1852:
1846:
1838:
1832:
1827:
1815:
1807:
1801:
1794:Adi Shankara
1791:
1788:Scripture’ .
1786:
1778:
1766:Bhagavadgītā
1765:
1761:
1751:
1747:
1721:
1713:
1709:
1706:Bhagavadgītā
1705:
1698:
1694:
1690:
1681:
1677:
1673:
1665:
1659:
1653:
1649:Bhagavadgītā
1647:
1641:
1639:
1589:
1583:
1574:
1568:
1564:
1555:
1549:
1541:
1521:
1517:Bhagavadgītā
1515:
1509:
1500:
1494:
1488:
1473:
1469:
1463:
1457:
1453:
1449:
1443:
1439:
1429:
1425:
1419:Brahmacharya
1417:
1403:
1397:
1395:
1388:
1384:
1378:
1370:
1366:
1362:
1360:
1344:
1342:
1278:
1261:Suddhadvaita
1259:
1248:
1242:
1239:Dvaitadvaita
1229:
1222:
1220:
1216:epistemology
1205:
1198:
1192:
1186:
1180:
1162:
1155:
1154:
1146:
1094:
1093:
1092:
1026:
999:Arthashastra
994:Dharmaśāstra
965:Nyāya Sūtras
935:
934:
909:
888:
857:
833:
648:Swaminarayan
513:Madhvacharya
504:(Tattvavada)
467:Adi Shankara
370:
354:
338:
331:
324:
317:
310:
305:Pratyabhijna
303:
296:
280:
273:
266:
259:
252:
245:
238:
231:
224:
206:
189:
171:
164:
157:
150:
143:
116:
115:
108:
101:
94:
87:
80:
36:
13162:Antony Flew
13147:Peter Geach
13080:René Guénon
13027:Lev Shestov
13022:Rudolf Otto
12729:of religion
12568:Panentheism
12501:Inclusivism
12420:Exclusivism
12415:Esotericism
12385:Creationism
12365:Agnosticism
12333:Poor design
12328:Omnipotence
12255:Natural law
12230:Ontological
12183:Contingency
12033:Holy Spirit
11862:Vivartavada
11752:Rājamaṇḍala
11707:Paramananda
11507:Apauruṣheyā
11502:Anupalabdhi
11361:Vivekananda
11326:Dharmakirti
11286:Buddhaghosa
11276:Yājñavalkya
11083:Jain Agamas
11078:Hindu texts
10957:Navya-Nyāya
10893:Svatantrika
10888:Sautrāntika
10777:Vaisheshika
10570:Pondicherry
10412:"Gaudapada"
10347:Web sources
10281:Śiva Sūtras
7867:Muller 2003
7827:Renard 2010
7801:, p. .
7787:Renard 2010
7775:Mahony 1997
7771:Brooks 1990
7673:, p. 3
7667:Brooks 1990
7643:Schuon 1975
7591:Burley 2007
7414:, p. .
7343:Stoker 2011
7312:Sharma 1994
7297:Sharma 2000
7293:Sharma 1994
7289:Sharma 1962
7277:Sharma 2000
7205:Sharma 2000
7201:Bryant 2007
7189:Fowler 2002
7177:Sydnor 2012
7161:Carman 1994
7133:Carman 1974
7097:Hawley 2015
7005:Sharma 1994
6981:Sharma 1994
6966:Sharma 2000
6937:Sharma 1994
6925:Sharma 1994
6865:Sharma 1994
6853:Comans 2000
6838:Comans 2000
6808:, p. .
6748:Isaeva 1992
6691:Sharma 2009
6663:Sharma 1994
6647:Sharma 1996
6631:Sharma 1996
6526:Bryant 2007
6507:Bryant 2007
6483:Sharma 1994
6471:Bryant 2007
6467:Sharma 1994
6455:Sharma 1994
6451:Sharma 1962
6407:Sharma 1962
6391:Stoker 2011
6298:Sydnor 2012
6167:Indich 1995
6155:Sharma 2007
6111:Sharma 1994
5956:Comans 2000
5748:Sharma 2000
5740:Fowler 2002
5724:Indich 1995
5712:Grimes 2006
5692:Grimes 2006
5672:Bhawuk 2011
5660:Bhawuk 2011
5656:Potter 2002
5616:Bryant 2007
5595:Bryant 2007
5591:Stoker 2011
5571:Stoker 2011
5544:Stoker 2011
5499:Stoker 2011
5456:Fowler 2002
5428:Lipner 1986
5384:Fowler 2002
5291:Grimes 1990
5287:Ranganathan
5234:Fowler 2002
5215:Fowler 2002
5143:Isaeva 1992
5127:Sharma 1994
5123:Koller 2013
5024:Sharma 2008
4807:Murti (1955
4803:Murti (1955
4704:, p. 4
4702:Pandey 2000
4651:Indologists
4553:philosophy.
4512:vastutantra
4500:Brahmajnana
4486:Anantanand
4433:Brahma-vada
4184:, ten are (
4140:Vaishnavism
4095:Gavin Flood
3998:Vivekananda
3932:Neo-Vedanta
3856:August 2020
3726:non-dualism
3702:Sankaradeva
3588:Vaishnavism
3327:Govindapada
3234:Siddhitraya
3218:Vākyapadīya
3104:Before the
2855:(soul) and
2616:and matter
2556:propounded
2436:Vyasatirtha
2257:Vivartavada
2165:(inference)
1824:Metaphysics
1783:as follows:
1756:serve as a
1617:Vaisheshika
1533:Scripture (
1319:and modern
1281:Vaishnavism
1270:Neo-Vedanta
1258:(dualism),
1235:non-dualism
1212:soteriology
975:Yoga Sutras
927:Vachanamrut
882:Atharvaveda
835:Major texts
785:Vaisheshika
724:Vivekananda
714:Neo-Vedanta
608:Chakradhara
598:Mahanubhava
523:Vyasatirtha
348:Neo-Vedanta
319:Pramanavada
312:Panchartika
268:Mahanubhava
216:Vaishnavite
190:Sub-schools
103:Vaisheshika
13410:Nonduality
13369:Categories
13132:J L Mackie
13090:Karl Barth
12887:David Hume
12809:Maimonides
12794:Heraclitus
12583:Polytheism
12553:Nondualism
12541:Humanistic
12526:Naturalism
12516:Monotheism
12474:Henotheism
12469:Gnosticism
12400:Demonology
12283:747 gambit
12200:Experience
12038:Misotheism
11812:Svātantrya
11702:Paramatman
11657:Kshetrajna
11632:Ishvaratva
11572:Cittabhumi
11567:Chidabhasa
11517:Asiddhatva
11437:Abhasavada
11411:Guru Nanak
11346:Vasubandhu
11172:Upanishads
11166:Tirukkuṟaḷ
11125:Panchadasi
10930:Bhedabheda
10878:Madhyamaka
10718:Monotheism
10478:2016-08-26
10459:2016-08-26
10440:2016-02-02
10421:2016-08-29
10402:2016-08-30
10397:Britannica
10383:2016-08-26
10378:Britannica
10364:2016-08-26
10359:Britannica
10100:1075020345
10060:1041414621
9613:2019-11-22
9355:1070871178
7853:, p.
7813:, p.
7811:Jones 1801
7743:Flood 1996
7723:Davis 2014
7707:Smith 2003
7455:Flood 1996
7368:2017-05-29
7029:Smith 1976
6824:2023-08-08
6750:, p.
6708:Britannica
6538:Gupta 2016
6511:Gupta 2007
6435:Sarma 2000
6339:2021-10-26
6251:Etter 2006
6239:Doyle 2006
6216:Craig 2000
6212:Betty 2010
6198:2020-01-11
6171:Etter 2006
6089:"Nimbarka"
5831:Flood 1996
5728:Gupta 1995
5680:Flood 1996
5676:Chari 1988
5632:Chari 1988
5587:Craig 2000
5575:Chari 1988
5567:Betty 2010
5482:2016-08-31
5477:Britannica
5460:Chari 1988
5444:Chari 1988
5349:, p. 112.
5219:Flood 1996
5086:Flood 1996
5048:Flood 1996
4988:Flood 1996
4949:Flood 1996
4934:Flood 1996
4922:Flood 1996
4907:References
4859:(dualism).
4853:Tattvavada
4791:Raju (1992
4779:Raju (1992
4747:Bhedabheda
4742:Bhedabheda
4739:reflect a
4660:Christians
4605:Bhedabheda
4600:Bhedabheda
4597:reflect a
4462:Upanishads
4458:Upanishads
4454:Upanishads
4415:Aupanisada
4376:Badarayana
4336:Max Müller
4295:(God) and
4281:Upanishads
4193:bhedabheda
4144:Bhedabheda
4112:orthodox (
4029:saddarsana
3985:Gier (2000
3981:King (1999
3958:King (1999
3950:King (2002
3820:Shankara.
3802:Upanishads
3790:Tattvavada
3596:See also:
3525:Bhedābheda
3494:bhedabheda
3407:Upanishads
3381:Upanishads
3378:Chhandogya
3253:Bhedabheda
3222:Bhartṛhari
3204:Upanishads
3198:See also:
3154:Upanishads
3150:Badarayana
3126:Bhedabheda
3122:Upanishads
3050:acintyatva
2909:Pushtimarg
2671:Vidyaranya
2622:(parinama)
2481:Bhedābheda
2476:Bhedabheda
2432:Jayatirtha
2418:Tattvavada
2331:Bhedabheda
2287:Upanishads
2283:sampradaya
2274:Upanishads
2183:Anupalabdi
2177:Arthāpatti
1989:Upanishads
1964:Upanishads
1896:or Higher
1762:Upanishads
1758:bhedabheda
1753:Badarayana
1674:Upanishads
1643:Upanishads
1563:The self (
1526:(known as
1520:, and the
1454:karmakāṇḍa
1428:orthodox (
1399:Upanishads
1385:Upanishads
1379:jñānakāṇḍa
1372:Upanishads
1317:Vidyaranya
1305:Jñana Yoga
1250:Tattvavada
1224:Bhedabheda
1188:Upanishads
1177:Upanishads
1004:Kama Sutra
890:Upanishads
518:Jayatirtha
448:(Mayavada)
436:Prabhākara
226:Bhedabheda
13232:Loyal Rue
12957:Karl Marx
12779:Gaudapada
12608:Shamanism
12573:Pantheism
12558:Nontheism
12536:Religious
12521:Mysticism
12494:Christian
12484:Religious
12435:Atheistic
12430:Christian
12313:Nonbelief
12298:Free will
12114:Mormonism
11938:Afterlife
11672:Mithyatva
11562:Chaitanya
11557:Catuṣkoṭi
11522:Asatkalpa
11497:Anavastha
11472:Aishvarya
11391:Sakayanya
11386:Sadananda
11351:Gaudapada
11336:Nagarjuna
11291:Patañjali
11107:Principal
11089:Kamasutra
10883:Yogachara
10802:Raseśvara
10508:(2007) .
10033:190763026
9987:884357528
9960:759574543
9823:. Brill.
9594:964861190
9403:963971598
8911:1220-6350
8827:889316366
8381:"Vedanta"
8351:166549059
8343:0017-8160
8228:463617682
8035:144372321
7695:Neog 1980
7639:Witz 1998
7555:King 2002
7543:King 1999
7531:King 1999
7519:King 2002
7495:King 1999
7483:King 2002
7471:King 1999
7459:King 2002
7451:King 1999
7077:Beck 2012
6993:Raju 1992
6378:0335-5985
6192:The Hindu
6069:Nicholson
5769:Nicholson
5540:Raju 1992
5528:Raju 1992
5380:Raju 1992
5203:King 1995
5155:Raju 1992
5139:Raju 1992
5000:King 2002
4976:King 1999
4238:Siddhanta
4226:Tirumular
4166:Vedanta.
4160:Karnataka
4146:Vedanta.
4053:Influence
3730:Nathamuni
3710:Chaitanya
3698:Ramananda
3663:Tyagaraja
3647:Ramananda
3383:. In the
3321:Gaudapada
3305:Gaudapada
3281:Chaitanya
2663:Gaudapada
2580:(niyanta)
2554:Srinivasa
2513:Chaitanya
2497:Srinivasa
2382:Nathamuni
2366:Gaudapada
2210:Pratyakṣa
2157:Pratyakṣa
1921:or Lower
1909:nirviśeṣa
1798:Vaishnava
1640:The main
1636:Scripture
1511:Upaniṣads
1468:) in the
1465:Brahmanas
1361:The word
1343:The word
1014:Tirumurai
872:Yajurveda
776:Patanjali
729:Aurobindo
694:Bamakhepa
628:Sankardev
457:Gaudapada
131:Heterodox
13354:Category
13299:Religion
13289:Exegesis
12774:Boethius
12769:Averroes
12764:Avicenna
12746:medieval
12716:Theodicy
12563:Pandeism
12479:Humanism
12447:Thealogy
12390:Dharmism
12360:Acosmism
12352:Theology
12220:Morality
12215:Miracles
12094:Hinduism
12084:Buddhism
12043:Pandeism
12018:Demiurge
11986:Theodicy
11837:Tanmatra
11832:Tajjalan
11822:Syādvāda
11722:Pradhana
11697:Padārtha
11662:Lakshana
11607:Ekagrata
11452:Adrishta
11447:Adarsana
11425:Concepts
11406:Mahavira
11371:Ramanuja
11321:Chanakya
11256:Avatsara
11251:Valluvar
11191:Vedangas
11005:Gandhism
10908:Medieval
10857:Syādvāda
10842:Charvaka
10814:Pāṇiniya
10708:Idealism
10564:(1972).
10520:(1993).
10129:53463855
9860:(1966).
9137:(1986).
9044:(1999).
8121:(2007).
7839:Iţu 2007
7385:Kim 2005
6143:Das 1952
6123:Das 1952
5473:"Dvaita"
5396:Das 1952
5246:Das 1952
4887:others".
4799:Buddhism
4654:such as
4504:anubhava
4370:See also
4245:Shaktism
4177:Shaivism
4120:Hinduism
4097:states,
3946:Hinduism
3886:sannyasi
3808:and the
3752:and the
3706:Vallabha
3671:Ramanuja
3667:Shankara
3655:Tulsidas
3616:samhitas
3540:Upadhika
3536:Bhāskara
3515:Bhāskara
3511:Nimbārka
3426:Vedāntic
3409:and the
3397:Buddhism
3393:upapatti
3370:Mandukya
3273:Bhāskara
3271:school,
3265:Nimbārka
3257:Jīvatman
3208:Darsanas
3059:Bhagavan
3024:achintya
3021:Sanskrit
2966:sannyasa
2938:prakriti
2934:ontology
2773:Prakriti
2749:Jīvatman
2745:Ramanuja
2708:Jīvatman
2659:Sanskrit
2588:(bhogya)
2584:(bhokta)
2550:Bhāskara
2546:Nimbārka
2505:Bhāskara
2503:school,
2493:Nimbārka
2485:Jīvatman
2448:Vallabha
2390:Ramanuja
2348:Nimbarka
2316:Shankara
2312:Vallabha
2308:Ramanuja
2304:Nimbarka
2279:exegesis
2244:parinama
2203:pramanas
2199:pramanas
2150:pramanas
2137:Sanskrit
2094:Jīvātman
2079:Jīvātman
2072:Jīvātman
2052:Jīvātman
2025:Jīvātman
1995:both as
1866:or Jagat
1862:Prakriti
1854:Jivātman
1812:Vallabha
1781:Rāmānuja
1744:Vallabha
1740:Nimbarka
1732:Ramanuja
1728:Bhaskara
1724:Shankara
1652:and the
1601:Buddhism
1333:theology
1309:theistic
1208:ontology
1197:and the
1135:Sanskrit
1050:Hinduism
937:Shastras
877:Samaveda
812:Valluvar
583:Nimbarka
543:Vallabha
487:Ramanuja
375:Acharyas
371:Teachers
290:Shaivite
198:Smartist
159:Buddhism
145:Charvaka
68:Orthodox
44:a series
42:Part of
18:Vedantha
13375:Vedanta
13325:more...
13058:postwar
12741:Ancient
12629:more...
12548:New Age
12489:Secular
12459:Fideism
12410:Dualism
12380:Atheism
12370:Animism
12276:Against
12119:Sikhism
12109:Judaism
12104:Jainism
12013:Brahman
11966:Miracle
11882:More...
11852:Upekkhā
11847:Uparati
11827:Taijasa
11802:Śūnyatā
11772:Saṃsāra
11767:Samadhi
11732:Prakṛti
11687:Nirvāṇa
11637:Jivatva
11627:Ikshana
11582:Devatas
11552:Bhumika
11542:Brahman
11532:Avyakta
11477:Akrodha
11457:Advaita
11416:More...
11311:Jaimini
11215:More...
10925:Advaita
10915:Vedanta
10873:Śūnyatā
10832:Ājīvika
10824:Nāstika
10792:Vedanta
10787:Mīmāṃsā
10767:Samkhya
10747:Ancient
10703:Atomism
10698:Atheism
10647:Vedanta
10635:Vedanta
10606:Vedanta
9200:, BRILL
8941:1465591
8413:1397304
7888:Sources
4840:shastra
4642:Brahman
4496:pramana
4428:Brahman
4293:Brahman
4256:Advaita
4251:Brahman
4216:Advaita
4199:advaita
4148:Advaita
4036:Matilal
3748:on the
3689:), and
3612:bhasyas
3572:Brahman
3560:Brahman
3548:Brahman
3544:Brahman
3474:Mimamsa
3349:or the
3315:Brahman
3261:Brahman
3168:sāṃkhya
3156:in the
3130:Advaita
3088:History
3070:of the
3068:Brahman
3062:of the
3054:Krishna
3041:Krishna
3032:Brahman
2987:samsara
2982:Krishna
2956:Krishna
2951:Krishna
2942:Brahman
2929:Krishna
2923:Brahman
2877:Advaita
2865:Brahman
2857:Brahman
2805:Brahman
2788:Brahman
2784:Brahman
2769:Brahman
2761:Brahman
2753:Brahman
2724:Brahman
2712:Advaita
2697:Brahman
2679:Brahman
2618:(achit)
2593:Krishna
2576:Brahman
2572:(achit)
2564:Brahman
2489:Brahman
2361:Advaita
2262:vivarta
2170:Upamāṇa
2163:Anumāṇa
2145:Pramana
2133:Pramāṇa
2128:Pramana
2123:Pramana
2102:Krishna
2098:Brahman
2083:Brahman
2064:Brahman
2045:Brahman
2029:Brahman
2005:Brahman
1999:and as
1997:nirguṇa
1993:Brahman
1985:Brahman
1968:Brahman
1959:Nirguṇa
1950:Brahman
1943:Brahman
1936:Brahman
1928:Brahman
1923:Brahman
1913:nirguṇa
1905:Brahman
1898:Brahman
1887:Brahman
1883:Brahman
1879:Brahman
1834:Brahman
1770:Samkhya
1621:Samkhya
1605:Jainism
1585:samsara
1551:Brahman
1543:pramana
1496:Brahman
1459:Samhita
1363:Vedanta
1345:Vedanta
1230:Advaita
1149:Vedānta
1139:वेदान्त
1095:Vedanta
989:Puranas
867:Rigveda
805:Secular
753:Samkhya
446:Advaita
426:Jaimini
416:Mīmāṃsā
208:Advaita
166:Jainism
152:Ājīvika
117:Vedanta
110:Mīmāṃsā
82:Samkhya
13380:Āstika
13344:Portal
12618:Theism
12511:Monism
12245:Reason
12195:Desire
12190:Degree
12158:Beauty
12072:God in
12028:Egoism
11981:Spirit
11857:Utsaha
11807:Sutram
11797:Sthiti
11792:Sphoṭa
11762:Sakshi
11747:Puruṣa
11727:Prajna
11692:Niyama
11652:Kasaya
11597:Dravya
11587:Dharma
11547:Bhuman
11537:Bhrama
11492:Ananta
11487:Anatta
11482:Aksara
11467:Ahimsa
11442:Abheda
11432:Abhava
11381:Raikva
11301:Kapila
11296:Kanada
10993:Modern
10967:Shaiva
10935:Dvaita
10837:Ajñana
10797:Shaiva
10755:Āstika
10738:Moksha
10691:Topics
10532:
10334:
10306:
10287:
10268:
10247:
10226:
10207:
10186:
10165:
10144:
10127:
10117:
10098:
10077:
10058:
10048:
10031:
10021:
10002:
9985:
9975:
9958:
9948:
9929:
9908:
9889:
9868:
9846:
9827:
9772:
9731:
9694:
9671:
9650:
9629:
9592:
9582:
9554:
9533:
9512:
9493:
9472:
9451:
9430:
9401:
9391:
9372:
9353:
9334:
9295:
9274:
9253:
9234:
9215:
9185:
9166:
9145:
9123:
9100:
9072:
8994:
8966:
8939:
8909:
8886:
8867:
8844:
8825:
8815:
8796:
8777:
8755:
8734:
8715:
8696:
8675:
8654:
8624:
8593:
8559:
8538:
8519:
8498:
8468:
8447:
8428:
8411:
8368:
8349:
8341:
8310:
8289:
8266:
8245:
8226:
8216:
8197:
8178:
8157:
8138:
8107:
8088:
8069:
8050:
8033:
8002:
7984:
7965:
7935:
7908:
6376:
6330:
5353:
4836:sutras
4646:Dvaita
4437:Brahma
4268:Shakti
4187:dvaita
4182:Āgamas
4171:Āgamas
4164:Dvaita
4114:āstika
3938:, and
3804:, the
3778:Bhakti
3746:bhasya
3742:Alvars
3734:Yāmuna
3683:Alvars
3679:Madhva
3659:Eknath
3651:Surdas
3643:Namdev
3592:Bhakti
3568:dhyana
3564:bhakti
3449:Kārikā
3441:Kārikā
3419:Kārikā
3387:Kārikā
3364:Kārikā
3337:Kārikā
3226:Kārikā
3206:, and
3082:ISKCON
3066:, the
2978:bhakti
2970:bhakti
2961:bhakti
2873:Vishnu
2869:Dvaita
2861:Vishnu
2843:Dvaita
2837:Dvaita
2802:saguna
2797:bhakti
2792:Vishnu
2781:saguna
2757:Vishnu
2614:(chit)
2568:(chit)
2552:, and
2422:Dvaita
2386:Yāmuna
2320:Madhva
2087:Īśvara
2068:Īśvara
2056:Īśvara
2033:Īśvara
2009:Īśvara
2001:saguṇa
1980:Vishnu
1972:Īśvara
1947:saguṇa
1945:. The
1940:saguṇa
1925:: The
1840:Īśvara
1742:, and
1736:Madhva
1715:Smriti
1646:, the
1592:moksha
1557:Īśvara
1514:, the
1472:while
1430:āstika
1321:Hindus
1313:monism
1293:Vishnu
1285:Bhakti
1254:Dvaita
1214:, and
1191:, the
1163:āstika
941:Sutras
850:Smriti
792:Kaṇāda
760:Kapila
743:Others
666:Shakta
661:Tantra
502:Dvaita
240:Dvaita
173:Ajñana
13415:Vedas
12613:Taoic
12395:Deism
12178:Kalam
12129:Wicca
12099:Islam
11948:Faith
11872:Yamas
11867:Viraj
11842:Tyāga
11777:Satya
11677:Mokṣa
11647:Karma
11602:Dhrti
11527:Ātman
11512:Artha
11316:Vyasa
11196:Vedas
11177:Minor
11024:Texts
10772:Nyaya
10763:Hindu
10733:Artha
10713:Logic
9749:(PDF)
8937:JSTOR
8409:JSTOR
8347:S2CID
8031:S2CID
7359:(PDF)
4564:India
4498:) of
4492:Śruti
4419:Vedas
4402:Notes
4234:Shiva
4156:Assam
4067:Hindu
3311:Atman
3200:Vedas
3176:Sutra
3036:Atman
3019:. In
2974:jnana
2853:Atman
2720:Atman
2716:Atman
2704:Atman
2693:Atman
2683:Atman
2606:karma
2602:Karma
2221:Śabda
2215:Śabda
2190:Śabda
2041:Ātman
2021:Ātman
1933:aparā
1919:Aparā
1848:Ātman
1708:, or
1693:, or
1683:Sruti
1676:, or
1613:Nyaya
1576:karma
1565:Ātman
1538:Śabda
1535:Sruti
1502:Ātman
1470:Vedas
1404:Vedas
1323:like
1307:over
1301:Jñana
1287:) to
1173:Vedas
1036:Kural
859:Vedas
845:Śruti
386:Nyaya
96:Nyaya
13175:2010
13173:1990
13171:1970
13056:1920
12978:1900
12976:1880
12913:1850
12911:1800
12303:Hell
12293:Evil
12210:Love
11976:Soul
11877:Yoga
11642:Kama
11622:Idam
11617:Hitā
11612:Guṇa
11577:Dāna
11462:Aham
10866:and
10847:Jain
10782:Yoga
10728:Kama
10530:ISBN
10332:ISBN
10304:ISBN
10285:ISBN
10266:ISBN
10245:ISBN
10224:ISBN
10205:ISBN
10184:ISBN
10163:ISBN
10142:ISBN
10125:OCLC
10115:ISBN
10096:OCLC
10075:ISBN
10056:OCLC
10046:ISBN
10029:OCLC
10019:ISBN
10000:ISBN
9983:OCLC
9973:ISBN
9956:OCLC
9946:ISBN
9927:ISBN
9906:ISBN
9887:ISBN
9866:ISBN
9844:ISBN
9825:ISBN
9770:ISBN
9729:ISBN
9692:ISBN
9669:ISBN
9648:ISBN
9627:ISBN
9590:OCLC
9580:ISBN
9552:ISBN
9531:ISBN
9510:ISBN
9491:ISBN
9470:ISBN
9449:ISBN
9428:ISBN
9399:OCLC
9389:ISBN
9370:ISBN
9351:OCLC
9332:ISBN
9293:ISBN
9272:ISBN
9251:ISBN
9232:ISBN
9213:ISBN
9183:ISBN
9164:ISBN
9143:ISBN
9121:ISBN
9098:ISBN
9070:ISBN
8992:ISBN
8964:ISBN
8907:ISSN
8884:ISBN
8865:ISBN
8842:ISBN
8823:OCLC
8813:ISBN
8794:ISBN
8775:ISBN
8753:ISBN
8732:ISBN
8713:ISBN
8694:ISBN
8673:ISBN
8652:ISBN
8622:ISBN
8591:ISBN
8557:ISBN
8536:ISBN
8517:ISBN
8496:ISBN
8466:ISBN
8445:ISBN
8426:ISBN
8366:ISBN
8339:ISSN
8308:ISBN
8287:ISBN
8264:ISBN
8243:ISBN
8224:OCLC
8214:ISBN
8195:ISBN
8176:ISBN
8155:ISBN
8136:ISBN
8105:ISBN
8086:ISBN
8067:ISBN
8048:ISBN
8000:ISBN
7982:ISBN
7963:ISBN
7933:ISBN
7906:ISBN
6374:ISSN
6328:ISBN
5351:ISBN
4629:Maya
4623:māyā
4452:The
4297:māyā
3964:and
3911:BAPS
3901:The
3817:guru
3763:and
3732:and
3708:and
3677:and
3633:and
3614:and
3602:The
3590:and
3576:Maya
3554:Jīva
3376:and
3303:and
2946:jīva
2907:and
2879:and
2859:(as
2755:(as
2688:Maya
2648:IAST
2495:and
2410:BAPS
2388:and
2350:and
2318:and
2272:The
2096:and
2027:and
1902:parā
1894:Parā
1774:Yoga
1704:The
1689:The
1672:The
1625:Yoga
1603:and
1570:Jīva
1499:and
1462:and
1396:The
1352:Veda
1327:and
1143:IAST
939:and
769:Yoga
89:Yoga
12743:and
12151:For
11952:or
11757:Ṛta
11592:Dhi
9806:doi
8929:doi
8903:6–7
8401:doi
8331:doi
8327:112
8023:doi
7925:doi
7815:164
6364:doi
6320:doi
5248:;
4644:in
4270:).
3851:.
3792:or
3566:as
3558:is
3523:or
3317:),
3056:is
3044:),
2807:).
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