173:
The above list of contents follows
Khadduri's translation. However, Khadduri rearranged the treatise in two places. Khadduri's chapters 8 and 3 (in that order) both follow Shafi'i's chapter on Traditions in the original. Khadduri rearranged those chapters because they did "not appear to fit into the
204:
On the question of consensus, Shafi'i obligated affirmation of all living
Muslims - both the learned and the laymen - in order to declare a true consensus. Later followers of his school considered this to be practically impossible, and thus expanded upon the definition.
174:
logical order of the book." Therefore, if one wishes to read
Khadduri's translation while following Shafi'i's original arrangement, one can read the chapters in the following order: 1, 2, 4, 5, 6, 7, 9, 8, 3, 10, 11, 12, 13, 14, 15.
87:
in Arabic means a "message" or "letter". Shafi'i's treatise received its name owing to a traditional, though unverified, story that Shafi'i composed the work in response to a request from a leading
17:
325:
114:, though this division based on four has been attributed to later commentators on the work rather than to Shafi'i himself.
77:
95:, ‘Abd al-Raḥmān bin Mahdī; the story goes that Ibn Mahdī wanted Shafi'i to explain the legal significance of the
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234:
259:"Does Shafi'i Have a Theory of 'Four Sources' of Law?, taken from the PhD dissertation of Joseph E. Lowry,
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330:
33:
42:
320:
8:
315:
144:
On the Nature of God's Orders of
Prohibition and the Prophet's Orders of Prohibition
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65:
230:
88:
304:
57:
261:
The Legal-Theoretical
Content of the Risala of Muhammad B. Idris al-Shafi'i
193:. Most Muslim commentators have also referred to Shafi'is sections on
72:"book of the communication on the foundations of comprehension (i.e.
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166:
110:
In this work, al-Shafi'i is said to have outlined four sources of
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The primary sources of law attributed to Shafi'is book are the
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On the
Obligation of Man to Accept the Authority of the Prophet
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100:
198:
96:
92:
194:
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246:McNeill, William H., and Marilyn Robinson Waldman.
285:Khadduri, Introduction to Shafi'i's Risala, pg. 33
302:
237:, 1961, pp. 19-21 (Translator's Introduction).
177:
276:Khadduri, p. 53 (Translator's Introduction).
227:Islamic Jurisprudence: Shafi'i's Risala
222:
220:
218:
138:On the Abrogation of Divine Legislation
14:
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250:. University of Chicago Press, 1973.
126:On al-Bayān (Perspicuous Declaration)
45:for other books known as "Ar-Risala".
215:
78:principles of Islamic jurisprudence
69:
24:
25:
347:
326:Books about Islamic jurisprudence
162:On Juristic Preference (Istiḥsān)
159:On Personal Reasoning (Ijtihād)
150:On Single-Individual Traditions
62:Kitab ar-Risāla fī Uṣūl al-Fiqh
288:
279:
270:
253:
240:
235:Johns Hopkins University Press
13:
1:
208:
201:as comprising legal sources.
76:)") is a seminal text on the
7:
117:
18:Al-Risala (al-Shafiʽi book)
10:
352:
265:University of Pennsylvania
70:كتاب الرسالة في أصول الفقه
31:
34:Al-Risalah (Ibn Abi Zayd)
107:was Shafi'i's response.
32:Not to be confused with
27:Fiqh book by ash-Shafi'i
43:Risala (disambiguation)
311:Islamic jurisprudence
74:Islamic jurisprudence
60:(d. 820), full title
153:On Consensus (Ijmā‘)
294:Khadduri, pp. 38-39
191:prophetic tradition
178:Sources of law in
156:On Analogy (Qiyās)
132:On the Book of God
129:On Legal Knowledge
248:The Islamic World
199:analogical reason
165:On Disagreement (
16:(Redirected from
343:
331:Sunni literature
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15:
12:
11:
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231:Majid Khadduri
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147:On Traditions
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229:, trans. by
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123:Introduction
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89:traditionist
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61:
52:
51:
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40:
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112:Islamic law
316:Sunni fiqh
305:Categories
209:References
103:, and the
58:al-Shafi'i
195:consensus
180:Al-Risāla
141:On Duties
83:The word
189:and the
167:Ikhtilaf
118:Contents
99:and the
321:Shafi'i
267:, 1999.
336:Sharia
187:Qur'an
105:Risāla
85:risāla
66:Arabic
53:Risāla
101:sunna
97:Quran
93:Basra
197:and
50:The
41:See
91:in
56:by
307::
263:,
217:^
80:.
68::
169:)
64:(
36:.
20:)
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