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1146:, Wipf and Stock Publishers, USA, 2009, p. 93; "Despite similarities, Simpson's sanctification doctrine included its own distinctives, not duplicating either Keswick or Holiness soteriology", p. 94 ; "Richard Gilbertson, like McGraw, distinguishes between Simpson's view of sanctification and those of Keswick and Wesleyanism: There have been frequent attempts to categorize Simpson and the C&MA. Often the assertion is made that Simpson held to a Keswick-type view of sanctification. More precisely, Simpson should be seen as having been influenced by Boardman's Higher Christian Life, a book which also impacted the Keswick movement. Other than an 1885 invitation to speak at one of their conferences, Simpson had little formal contact with the British Keswick movement."
319:. Notwithstanding his public criticism, however, in his private spiritual life, Simpson sought for the gift of tongues. While he did not ever speak in tongues, he did, in the course of his seeking, have other ecstatic experiences of the kind that often bore the criticism of Pentecostal excessiveness, such as an experience he described in his private journal, saying, "The Spirit came with a baptism of Holy laughter for an hour or more and I am waiting for all He has yet to give and manifest."
272:
every form of help and blessing which Jesus came to give to lost and suffering men, the birthplace and the home of souls, the fountain of healing and cleansing, the sheltering home for the orphan and distressed, the school for the culture and training of God's children, the armory where they are equipped for the battle of the Lord and the army which fights those battles in His name. Such a center of population in this sad and sinful world!
1166:, awf.world, Brazil, 1992 : "He differed in some notable ways from the teachings of his contemporaries: he rejected the perfectionism of the Wesleyan-methodists; he did not accept the suppressionism of the Keswick movement." And "In these respects, the C&MA is distinct from the Keswick movement. The Alliance heritage is more life and work affirming. Our actions in the world do make a difference and are meaningful."
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Wesleyan ideals. Like Wesley, Simpson described sin as in the motive or intent of the heart most especially lack of love for God and neighbour. While he agrees with
Keswick that we can't ever be freed from this sinful nature in this life, he insisted, as Van De Walle puts it, "the power of the resurrected Christ would more than enable the believer to consider the sin nature a vanquished foe and to behave as though it were.
226:: "Jesus our Savior, Sanctifier, Healer, and Coming King". The Fourfold Gospel is symbolized in the logo of the C&MA: the Cross (Savior), the Laver (Sanctifier), the Pitcher (Healer), and the Crown (Coming King). He came to his special emphasis in ministry through his absolute Christ-centeredness in doctrine and experience.
271:
He is showing us the plan for a
Christian Church that is much more than an association of congenial friends to listen once a week to an intellectual discourse and musical entertainment and carry on by proxy a mechanism of Christian work; but rather a Church that can be at once the mother and home of
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beliefs as a result of the widespread experience of tongues and other spiritual manifestations within the
Alliance movement and at Alliance meetings. While Simpson remained an ardent proponent of the doctrine of Spirit Baptism that was a central teaching in late nineteenth-century evangelicalism, he
190:
In 1882, Simpson began informal training classes in order to reach "the neglected peoples of the world with the neglected resources of the church". By 1883, a formal program was in place and ministers and missionaries were being trained in a multi-cultural context (This school was the beginning of
1070:
It is the other christological strand, that of the indwelling Christ, that is the heart of the distinctive sanctification theology of A. B. Simpson. A Presbyterian who ultimately founded the
Christian and Missionary Alliance, Simpson operates within a Keswick framework while also drawing upon
209:
In 1889, Simpson and his church family moved into their new home at the corner of 44th St. and 8th Av. called the New York
Tabernacle. This became the base not only of his ministry of evangelism in the city, but also of his growing work of worldwide missions.
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259:
Simpson's heart for evangelism was to become the driving force behind the creation of the C&MA. Initially, the
Christian and Missionary Alliance was not founded as a denomination, but as an organized movement of world evangelism.
71:. His research establishes the Clark family (A. B. Simpson's mother's side) as one of the founding families of Cavendish in 1790, along with the Simpson family, and he traces common ancestors between Albert B. Simpson and
1041:
D. D. Bundy notes that A. B. Simpson (1843–1919)—Presbyterian founder of the
Christian and Missionary Alliance—who never accepted the Wesleyan doctrine of eradication of sin, accepted the Keswickian understanding of
170:
In 1881 he began an independent gospel ministry to the many new immigrants and the neglected masses of New York City. Beside active evangelistic work in the church, he published in 1882 a missionary journal,
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became publicly critical of various practices within the
Pentecostal movement that he considered excessive. In particular, Simpson publicly challenged the emerging Pentecostal teaching that "
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after understanding it to be part of the blessing of abiding in Christ as Life and healing. He emphasized healing in his
Fourfold Gospel and usually devoted one meeting a week for teaching,
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121:
820:
Not included on this chart are denominations that emerged out of the
Keswick wing of the Holiness movement. The most significant of these is the Christian and Missionary Alliance.
368:
22:
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A.B. Simpson, founder of the Christian and Missionary Alliance (CMA), influenced by A.J. Gordon and W.E. Boardman, adopted a Keswickian understanding of sanctification.
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for that purpose. Despite his success at the Chestnut Street Church, Simpson was frustrated by their reluctance to embrace this burden for wider evangelistic endeavor.
67:, Canada, as the third son and fourth child of James Simpson Jr. and Janet Clark. Author Harold H. Simpson has gathered an extensive genealogy of Cavendish families in
1544:
206:. He taught about holiness and especially a sermon known as "Himself", that describes the sanctification as a focus on Christ himself and on his work on the cross.
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120:, the largest of the Presbyterian groups in Canada that merged after his departure for the United States. At age 21, he accepted a call to the large
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Pentecostals and Roman Catholics on Becoming a Christian: Spirit-Baptism, Faith, Conversion, Experience, and Discipleship in Ecumenical Perspective
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241:. Simpson, however, departed from traditional Keswickian teaching in his view of progressive sanctification and rejection of suppressionism.
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1308:"Simpson Memorial Alliance Church · 2H7H+8MJ, opp Khan Jahan darwaja Jamalpur, Old City, Raikhad, tekra, Ahmedabad, Gujarat 380001, India"
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Simpson Memorial Alliance Church · 2H7H+8MJ, opp Khan Jahan darwaja Jamalpur, Old City, Raikhad, tekra, Ahmedabad, Gujarat 380001, India
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Much of the Keswickian influence came through A.B. Simpson's Christian and Missionary Alliance, itself an ecumenical missionary movement
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Simpson and the Making of Modern Evangelicalism. by Henry, James Daryn. A.B., Montreal ;: McGill-Queen’s University Press, 2019.
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In 1885, he was invited to the International Convention of Holiness and Divine Healing in London, by the American pastor
175:, the first missionary journal with pictures. Simpson also founded and began publishing an illustrated magazine entitled
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1131:... the Christian and Missionary Alliance (CMA) ... accepted the Keswickian teaching over the Wesleyan-Holiness belief.
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in New York City where he immediately began reaching out to the world with the gospel. In August 1881, he experienced
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40:
26:
64:
705:
Walking in the Spirit: A Series of Arresting Addresses on the Subject of the Holy Spirit in Christian Experience
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139:. It was in Louisville that he first conceived of preaching the gospel to the common man by building a simple
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In December 1873, at age 30, Simpson left Canada and assumed the pulpit of the largest Presbyterian church in
1416:
The Heart of the Gospel: A. B. Simpson, the Fourfold Gospel, and Late Nineteenth-Century Evangelical Theology
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The Heart of the Gospel: A. B. Simpson, the Fourfold Gospel, and Late Nineteenth-Century Evangelical Theology
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The Heart of the Gospel: A. B. Simpson, the Fourfold Gospel, and Late Nineteenth-Century Evangelical Theology
360:
117:
1211:
Hymns of the Christian Life: A Book of Worship in Song Emphasizing Evangelism, Missions, and the Deeper Life
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691:
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The New International Dictionary of Pentecostal and Charismatic Movements: Revised and Expanded Edition
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that either did not emphasize or outright rejected healing, Simpson was uncompromising in his beliefs.
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A. B. Simpson died in 1919 and his wife (née Margaret L. Henry) died in 1924. They are buried on the
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When the Comforter came; thirty-one meditations on the Holy Spirit--one for each day in the month
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Simpson composed the lyrics of over 120 hymns, 77 of which appear in the C&MA's 1962 hymnal,
96:, a visiting evangelist from Ireland, during the revival of 1859. Simpson spent some time in the
802:
From Aldersgate to Azusa Street: Wesleyan, Holiness, and Pentecostal Visions of the New Creation
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387:. Established in 1923, its centenary celebration was held from May 1, 2023, to April 30, 2024.
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It is the official publication of The Christian and Missionary Alliance, in the US and Canada.
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and prayer on these lines. Although such teaching isolated him (and the C&MA) from the
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222:”) in New York. According to him, this concept represents the 4 aspects of the ministry of
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8:
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New York: Word, Work & World Publishing Company; London: John Snow & Co. (1885);
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Plagued by illness for much of his life since childhood, Simpson believed he experienced
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His missionary vision is illustrated by these words of his hymn, "The Missionary Cry":
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A. B. Simpson and the Pentecostal Movement: A Study in Continuity, Crisis, and Change
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A. B. Simpson and the Pentecostal Movement: A Study in Continuity, Crisis, and Change
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A. B. Simpson and the Pentecostal Movement: A Study in Continuity, Crisis, and Change
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In 1887, he began a series of sermons called “Fourfold Gospel” (“4-sided Gospel” or “
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1213:, 1962 revised and enlarged edition. Harrisburg, PA: Christian Publications, 1962.
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162:. After discussing his change in beliefs at his church, he decided to leave it.
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961:
Religions of the World: A Comprehensive Encyclopedia of Beliefs and Practices
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Anticipating Heaven Below: Optimism of Grace from Wesley to the Pentecostals
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Ethics in the Age of the Spirit: Race, Women, War, and the Assemblies of God
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China's millions: the China Inland Mission and late Qing society, 1832–1905
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Days of Heaven Upon Earth: A Year Book of Scripture Texts and Living Truths
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At the turn of the 20th century, numerous Alliance members began adopting
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Conversion and Sanctification in the Christian & Missionary Alliance
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Songs of the Spirit: Hitherto Unpublished Poems and a Few Old Favorites
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Hymns and Songs of the Four-Fold Gospel, and the Fullness of Jesus,
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After graduating in 1865, Simpson was subsequently ordained in the
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Understanding Watchman Nee: Spirituality, Knowledge, and Formation
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A. B. Simpson: His Message and Impact on the Third Great Awakening
39:, was a Canadian preacher, theologian, author, and founder of the
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89:
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China's Millions: The China Inland Mission and Late Qing Society
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Burgess, Stanley M.; Maas, Eduard M. van der (August 3, 2010).
504:(4th ed.), New York: Christian Alliance Publishing Co. (1890);
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tradition. His conversion of faith began under the ministry of
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of a heart problem. In October 1881, he adopted the vision of
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A number of C&MA churches bear Simpson's name, including
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as a symbol of commitment and was baptized by immersion in a
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The young Albert was raised in a strict Calvinistic Scottish
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Wingspread: Albert B. Simpson—a Study in Spiritual Altitude
1295:
Encyclopedia of Christianity in the United States, Volume 5
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entry for Sept 12, 1907, reproduced in Charles Nienkirchen
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Harrisburg, Pennsylvania: Christian Publications (1886);
1190:"People " Simpson, A. B. (Albert B.), 1843–1919 " Texts"
658:
Michele Nardi: The Italian Evangelist; His Life and Work
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New York: Word, Work & World Publishing Co. (1888);
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in Redding, California; the Albert B. Simpson school in
937:, McGill-Queen's Press - MQUP, Canada, 2019, p. 158-159
571:(Part I: The Old Testament; Part II: The New Testament)
751:(reprint of the 1920 edition), by Albert E. Thompson,
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New York: Word, Work and World Publishing Co. (1888);
35:(December 15, 1843 – October 29, 1919), also known as
866:, McGill-Queen's Press - MQUP, Canada, 1997, page 271
1000:
A.B. Simpson and the Making of Modern Evangelicalism
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A.B. Simpson and the Making of Modern Evangelicalism
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A.B. Simpson and the Making of Modern Evangelicalism
738:: The Christian Alliance Publishing Company (1920);
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New York: Christian Alliance Publishing Co. (1890);
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New York: Christian Alliance Publishing Co. (1890);
1002:, McGill-Queen's Press - MQUP, Canada, 2019, p. 168
950:, McGill-Queen's Press - MQUP, Canada, 2019, p. 160
474:New York: Christian Alliance Publishing Co.(1890);
1252:The Encyclopedia of Christian Literature, Volume 2
563:New York: Christian Alliance Publications (1895);
1545:Members of the Christian and Missionary Alliance
1471:
772:: The Christian and Missionary Alliance (2019);
586:Hymns of the Christian Life, Numbers One and Two
379:; and the Simpson Memorial Church in Jamalpur,
100:, area and received his theological training in
1550:People from Queens County, Prince Edward Island
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766:A.B.: The Unlikely Founder of a Global Movement
267:, Simpson discussed his vision for the church:
1297:, Rowman & Littlefield, USA, 2016, p. 2122
1015:, Baylor University Press, USA, 2004, page 128
974:Historical Dictionary of the Holiness Movement
864:Aspects of the Canadian Evangelical Experience
1241:, Wipf and Stock Publishers, USA, 2009, p. 20
1058:. Wipf and Stock Publishers. pp. 91–92.
989:, Wipf and Stock Publishers, USA, 2016, p. 75
604:But God: The Resources and Sufficiency of God
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830:
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688:Standing on Faith and Talks on the Self Life
438:: Christian Alliance Publishing Co. (1901);
1505:Canadian Calvinist and Reformed theologians
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1250:George Thomas Kurian, James D. Smith III,
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1510:Canadian expatriates in the United States
1449:Works by or about Albert Benjamin Simpson
1409:. Harrisburg, PA: Christian Publications.
1054:III, Henry H. Knight (February 1, 2014).
1029:. Wipf and Stock Publishers. p. 58.
825:
793:
179:. By 1911, this magazine became known as
924:, Infobase Publishing, USA, 2005, p. 497
800:Knight III, Henry H. (August 11, 2010).
558:The Holy Spirit' or 'Power From on High,
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47:denomination with an emphasis on global
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1293:George Thomas Kurian, Mark A. Lamport,
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1267:, Hendrickson, USA, 1992, pp. 131–140.
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976:, Scarecrow Press, USA, 2009, page 270
886:William B. Eerdmans Publishing Company
875:
835:Kenyon, Howard N. (October 29, 2019).
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424:Divine Emblems in the Book of Genesis,
315:" was the sole acceptable evidence of
1535:Colony of Prince Edward Island people
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959:J. Gordon Melton and Martin Baumann,
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148:Thirteenth Street Presbyterian Church
51:that has been characterized as being
1555:Religious leaders from New York City
1368:. Grand Rapids, Michigan: Eerdmans.
1254:, Scarecrow Press, USA, 2010, p. 566
1025:Wu, Dongsheng John (April 1, 2012).
229:Albert Benjamin Simpson was largely
195:and Alliance Theological Seminary).
1520:Canadian people of Scottish descent
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610:Heart Messages for Sabbaths at Home
146:In 1880, Simpson was called to the
137:Chestnut Street Presbyterian Church
106:Knox College, University of Toronto
13:
1500:Calvinist and Reformed hymnwriters
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664:The Gentle Love of the Holy Spirit
592:Present Truths or the Supernatural
411:The Self Life and the Christ Life,
69:Cavendish: Its History, Its People
63:Simpson was born in Bayview, near
14:
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1530:Christian and Missionary Alliance
1458:Albert Benjamin Simpson biography
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1284:, Hendrickson, USA, 1992, p. 145.
755:: Christian Publications (1960);
710:: Christian Publications (1952);
371:(Simpson Theological College) in
297:But ere that glorious day can be,
291:The Master's coming draweth near.
41:Christian and Missionary Alliance
27:Christian and Missionary Alliance
1440:Works by Albert Benjamin Simpson
1414:Van De Walle, Bernie A. (2009).
293:The Son of Man will soon appear,
280:, co-edited with R. Kelso Carter
1525:Canadian Presbyterian ministers
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963:, ABC-CLIO, USA, 2010, page 605
749:A.B. Simpson, His Life and Work
598:Danger Lines in the Deeper Life
575:Christ in the Tabernacle (1896)
65:Cavendish, Prince Edward Island
1111:Murphy, Karen (May 23, 2018).
1013:Encyclopedia of Evangelicalism
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768:(1st ed.), by David P. Jones,
369:Sekolah Tinggi Teologi Simpson
25:A. B. Simpson, founder of the
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1383:Nienkirchen, Charles (1992).
1354:
922:Encyclopedia of Protestantism
839:. Wipf and Stock Publishers.
361:A. B. Simpson Alliance School
299:The Gospel of the Kingdom, we
58:
1560:University of Toronto alumni
1387:. Peabody, MA: Hendrickson.
692:Marshall, Morgan & Scott
537:The Christ of the Forty Days
317:baptism with the Holy Spirit
7:
1225:Hymns of the Christian Life
622:The Sweetest Christian Life
301:Must preach in every land.
278:Hymns of the Christian Life
233:, teaching the doctrine of
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124:(closed in 1971) in nearby
10:
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118:Canada Presbyterian Church
1495:20th-century evangelicals
1490:19th-century evangelicals
1117:Brill Academic Publishers
806:Wipf and Stock Publishers
549:The Love Life of the Lord
346:
204:The Higher Christian Life
177:The Word, Work, and World
1418:. Eugene, OR: Pickwick.
1237:Bernie A. Van De Walle,
1142:Bernie A. Van De Walle,
1011:Randall Herbert Balmer,
786:
730:The Life of A.B. Simpson
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322:
122:Knox Presbyterian Church
1177:A Larger Christian Life
734:by Albert E. Thompson,
670:Posthumous compilations
516:A Larger Christian Life
295:His Kingdom is at hand.
265:A Larger Christian Life
173:The Gospel in All Lands
33:Albert Benjamin Simpson
1278:Simpson’s Nyack Diary,
882:Grand Rapids, Michigan
876:Austin, Alvyn (2007).
398:The Gospel of Healing,
304:
274:
94:Henry Grattan Guinness
29:
1515:Canadian evangelicals
1263:Charles Nienkirchen,
502:The Gospel of Healing
450:The Four-Fold Gospel,
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235:entire sanctification
112:Presbyterian ministry
24:
646:Life More Abundantly
628:The Apostolic Church
616:Service for the King
239:Higher Life movement
166:Evangelical ministry
133:Louisville, Kentucky
78:Anne of Green Gables
73:Lucy Maud Montgomery
634:The Cross of Christ
551:(3rd ed. rev. 1895)
313:speaking in tongues
181:The Alliance Weekly
16:Canadian theologian
1463:2012-03-18 at the
1162:2020-01-09 at the
985:Michael G. Yount,
972:William Kostlevy,
920:J. Gordon Melton,
862:George A. Rawlyk,
723:Biographical works
682:Missionary Message
543:The Names of Jesus
531:The Life of Prayer
489:Wholly Sanctified,
353:Simpson University
263:In his 1890 book,
156:believer's baptism
30:
1444:Project Gutenberg
1425:978-1-55635-940-8
1375:978-0-8028-2975-7
1155:Gordon T. Smith,
1126:978-90-04-36786-9
1094:978-0-310-87335-8
1065:978-1-63087-125-3
1036:978-1-63087-573-2
899:978-0-8028-2975-7
846:978-1-4982-8522-3
815:978-1-63087-656-2
254:mainline churches
126:Hamilton, Ontario
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1453:Internet Archive
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1485:1919 deaths
1480:1843 births
1403:Tozer, A.W.
434:(re-print:
308:Pentecostal
250:testimonies
220:Full Gospel
45:evangelical
1474:Categories
1355:References
1342:August 17,
1317:August 17,
1222:Hymn 338,
888:. p.
778:1114965579
753:Harrisburg
744:1141352704
708:Harrisburg
526:1079825080
480:1111873456
357:Lima, Peru
331:Campus of
231:Keswickian
141:tabernacle
59:Early life
53:Keswickian
49:evangelism
1179:. p. 153.
761:613708917
510:907378823
466:645130107
458:742275515
381:Ahmedabad
377:Indonesia
1461:Archived
1405:(1943).
1364:(2007).
1160:Archived
908:76828852
736:Brooklyn
700:27093970
694:(1932);
690:London:
569:38367937
497:32463133
484:18862939
444:25263492
432:41986359
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341:New York
214:Teaching
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90:Puritan
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359:; the
347:Legacy
135:, the
787:Notes
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391:Works
385:India
337:Nyack
323:Death
1420:ISBN
1389:ISBN
1370:ISBN
1344:2023
1319:2023
1198:2011
1121:ISBN
1089:ISBN
1060:ISBN
1031:ISBN
904:OCLC
894:ISBN
841:ISBN
810:ISBN
774:OCLC
757:OCLC
740:OCLC
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565:OCLC
522:OCLC
506:OCLC
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476:OCLC
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440:OCLC
428:OCLC
415:OCLC
402:OCLC
88:and
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