91:, to whom she wrote over sixty-nine letters. In his first letter to Albina, her daughter and son-in-law, Augustine regrets that he cannot travel to see them and misses their "vehement light". It's clear that Albina is an important part of the religious network in the early fifth century, as she is mentioned in letters, such as Letter 125 from Augustine to Alypius. Albina alone was addressed by Augustine in Letter 126, which reports on the aftermath of the incident at Thagaste, which is now known as the
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Albina was involved in an incident, whilst they were in
Thagaste. Albina wrote to Augustine asking him to visit them, but he would not leave his church. As a result, Albina, Melania and Pinnianus travelled to him. Once there, the congregation demanded that Pinnianus be ordained and the congregation
44:: her father was Ceionius Rufius Albinus and her brother was Rufius Antonius Agrypnius. Her aunt was Avita, mother of Eunomia. She married Publicola and had a daughter who became the
38:
Albina was born in Nola, possibly during the AD 360s based on the known date of birth of her daughter
Melania in 383. She was from a wealthy Roman family,
71:, where they stayed for seven years. In c.417 Albina accompanied Melania to Palestine and remained there until her death fourteen years later, c.431.
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It's clear from surviving correspondence that Albina was seen as an influential woman in her own right, beyond association with her daughter.
621:. PIMS - University of Toronto. London : Society for promoting Christian knowledge ; New York : Macmillan. p. 250.
530:. PIMS - University of Toronto. London : Society for promoting Christian knowledge ; New York : Macmillan. p. 275.
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van Oort, J.; Mandouze, Andre (1909). "Prosopographie chretienne du Bas-Empire. I: Prosopographie de l'Afrique chretienne (303-533)".
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became frenzied. Augustine threatened that he would leave as bishop. The episode shows how volatile communities could be.
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dating to c.407. He describes her as a leader of "the column of the singing chorus" with her aunt, Avita, and his wife
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338:. Chin, Catherine M., 1972-, Schroeder, Caroline T., 1971-. Oakland, California. 2016-10-25. p. 181.
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243:. Martindale, J. R. (John Robert),, Morris, John, 1913-1977. Cambridge : University Press. p. 33.
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to
Campania and Sicily after Publicola's death prior to 408. In c.410 the family moved to near
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to her, Melania and
Pinianus. He also wrote to Augustine and Aypius in 419 in
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Roberts, Michael (2010). "Rhetoric and the "natalicia" of
Paulinus of Nola".
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until c.415 was because of the closeness of Albina and her family with him.
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Wills, Garry (1999). "Augustine's Hippo: Power
Relations (410-417)".
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Wills, Garry (1999). "Augustine's Hippo: Power
Relations (410-417)".
22:(died c. AD 431) was a late Roman religious patron, correspondent of
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Jones, A. H. M. (Arnold Hugh Martin), 1904-1970. (1971–1992).
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suggested that one of the reasons
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592:"CHURCH FATHERS: Letter 202 (Augustine) or 143 (Jerome)"
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309:"CATHOLIC ENCYCLOPEDIA: St. Melania (The Younger)"
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615:Sparrow-Simpson, W. J. (William John) (1919).
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451:"CHURCH FATHERS: Letter 125 (St. Augustine)"
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297:. New Yorks: Newman Press. p. 181.
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391:. Penn State Press.
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191:(3): 51.
65:Pinnanius
34:Biography
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