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Amores (Lucian)

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199:, without weighing in explicitly on the authorship of the text, comments, however, that "many of the literary techniques employed are utterly typical of Lucian himself; if this work is by an imitator, (s)he was a very skillful one." James Jope, defending more explicitly the authenticity of the dialogue, states that it was common in Bloch's era to judge the authenticity of works of literature from classical antiquity "on tenuous grounds", adding that "critics sensitive to irony, ambivalence, and different authorial personae have a very different appreciation of Lucian than Bloch's generation". Like Bloch, Jope also performs an analysis of the vocabulary of the text, but 122:
and was transmitted as part of the corpus of his writings. Beginning in the early 20th century, some modern scholars have stated that the dialogue was probably not written by Lucian on account of its style, but others—including among those who do not vouch for its authenticity—have posited that the
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Bloch, he shows that the words employed there, including the rarer and more idiosyncratic ones, previously exploited to deny Lucian's authorship, are actually found in other writings uncontroversially ascribed to him.
118:. It is an example of contest literature, comparing the love of women and the love of boys, and concluding that the latter is preferable over the former. The dialogue is traditionally attributed to the satirist 548: 187:
The second dialogue consists of a contest between Callicratidas and Charicles to decide which is the more desirable: the love for boys or the love for women (respectively).
164:, but with the opposite conclusion in the former and with the latter reaching no verdict. In terms of structure, the dialogue may be considered similar to 195:
The authorship of the work was first questioned in depth in an essay published in 1907 by a classicist named Robert Bloch. In the late 1990s,
146: 342:
Sandra Boehringer (2014). "What is named by "Philaenis"? Gender, function, and authority of an antonomastic figure". In Mark Masterson;
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Judith Mossman (2007). "Chapter 7: Heracles, Prometheus, and the play of genres in 's Amores". In in Simon Swain; Stephen Harrison;
570: 216:
was regarded as inauthentic and was not studied by many scholars. It was brought to renewed scholarly attention in 1984 when
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Sex in Antiquity: Exploring Gender and Sexuality in the Ancient World (Rewriting Antiquity)
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style resembles that of Lucian. As such, the work is normally cited under the name of
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James Jope (2011). "Interpretation and Authenticity of the Lucianic Erotes".
125: 115: 74: 35: 500: 465: 111: 64: 391: 288: 534: 324: 138: 129:, but acceptance of its authenticity has increased in the 2010s. The 244: 541: 169: 151: 409: 493: 441: 119: 31: 165: 93: 98:; "Loves", or "The two kinds of love"), also known as the 262:"Interpretation and authenticity of the Lucianic Erotes" 184:
begins as a dialogue between Lycinus and Theomnestus.
341: 562: 133:is also famous for its vivid description of the 322: 425: 275:(1). Texas Tech University Press: 103–120. 432: 418: 369: 248:(Greek original and Danish translation) 212:For most of the twentieth century, the 16:Roman dialogue written in Ancient Greek 563: 365: 363: 361: 359: 357: 172:is often in contest with another man. 413: 318: 316: 259: 439: 354: 331:. Cambridge, CUP. pp. 146–159. 144:The same subject is treated in the 13: 313: 14: 592: 571:Ancient Greek erotic literature 229: 110:, is a dialogue written in the 335: 1: 253: 190: 207: 7: 239:(English only, Loeb version 10: 597: 175: 94: 46: 517: 487:The Passing of Peregrinus 448: 350:. Routledge. p. 384. 70: 60: 52: 42: 28: 21: 519:Pseudo-Lucianic writings 223:The History of Sexuality 346:; James Robson (eds.). 344:Nancy Sorkin Rabinowitz 56:2nd, 3rd or 4th century 549:Judgment of the Vowels 157:Leucippe and Clitophon 576:Pederastic literature 473:Dialogues of the Gods 466:On the Syrian Goddess 392:10.1353/hel.2011.0004 289:10.1353/hel.2011.0004 220:examined the text in 508:How to Write History 260:Jope, James (2011). 107:Affairs of the Heart 384:2011Helio..38..103J 281:2011Helio..38..103J 168:'s works, in which 558: 557: 480:The Lover of Lies 135:Cnidian Aphrodite 80: 79: 588: 434: 427: 420: 411: 410: 404: 403: 367: 352: 351: 339: 333: 332: 320: 307: 305: 303: 266: 97: 96: 48: 38: 24: 19: 18: 596: 595: 591: 590: 589: 587: 586: 585: 581:Works by Lucian 561: 560: 559: 554: 513: 450:Works by Lucian 444: 438: 408: 407: 368: 355: 340: 336: 329:Severan culture 321: 314: 301: 299: 264: 256: 232: 218:Michel Foucault 210: 193: 178: 162:Achilles Tatius 29: 22: 17: 12: 11: 5: 594: 584: 583: 578: 573: 556: 555: 553: 552: 545: 538: 531: 523: 521: 515: 514: 512: 511: 504: 497: 490: 483: 476: 469: 462: 454: 452: 446: 445: 437: 436: 429: 422: 414: 406: 405: 378:(1): 103–120. 353: 334: 311: 310: 309: 308: 255: 252: 251: 250: 242: 231: 228: 209: 206: 197:Judith Mossman 192: 189: 177: 174: 78: 77: 72: 68: 67: 62: 58: 57: 54: 50: 49: 44: 43:Original title 40: 39: 26: 25: 15: 9: 6: 4: 3: 2: 593: 582: 579: 577: 574: 572: 569: 568: 566: 551: 550: 546: 544: 543: 539: 537: 536: 532: 530: 529: 525: 524: 522: 520: 516: 510: 509: 505: 503: 502: 498: 496: 495: 491: 489: 488: 484: 482: 481: 477: 475: 474: 470: 468: 467: 463: 461: 460: 456: 455: 453: 451: 447: 443: 435: 430: 428: 423: 421: 416: 415: 412: 401: 397: 393: 389: 385: 381: 377: 373: 366: 364: 362: 360: 358: 349: 345: 338: 330: 326: 319: 317: 312: 298: 294: 290: 286: 282: 278: 274: 270: 263: 258: 257: 249: 247: 243: 240: 238: 234: 233: 227: 225: 224: 219: 215: 205: 202: 198: 188: 185: 183: 173: 171: 167: 163: 159: 158: 153: 149: 148: 142: 140: 136: 132: 128: 127: 126:Pseudo-Lucian 121: 117: 116:Ancient Greek 113: 109: 108: 103: 102: 91: 87: 86: 76: 75:Ancient Greek 73: 69: 66: 63: 59: 55: 51: 45: 41: 37: 36:Pseudo-Lucian 33: 27: 20: 547: 540: 533: 526: 506: 501:A True Story 499: 492: 485: 478: 471: 464: 458: 457: 375: 371: 347: 337: 328: 300:. Retrieved 272: 268: 245: 236: 230:Translations 221: 213: 211: 200: 194: 186: 181: 179: 155: 145: 143: 130: 124: 112:Roman Empire 106: 105: 100: 99: 84: 83: 81: 65:Roman Empire 535:Philopatris 565:Categories 325:Jas Elsner 302:1 December 254:References 191:Authorship 139:Praxiteles 440:Works by 400:144874219 297:144874219 208:Reception 147:Amatorius 542:Timarion 327:(eds.). 170:Socrates 152:Plutarch 71:Language 528:Halcyon 494:Toxaris 380:Bibcode 277:Bibcode 176:Summary 61:Country 53:Written 459:Amores 442:Lucian 398:  372:Helios 295:  269:Helios 246:Erotes 237:Amores 214:Amores 201:contra 182:Amores 131:Erōtes 120:Lucian 101:Amores 95:Ἔρωτες 85:Erōtes 47:Ἔρωτες 32:Lucian 23:Amores 396:S2CID 293:S2CID 265:(PDF) 166:Plato 90:Greek 304:2015 180:The 154:and 82:The 388:doi 285:doi 160:by 150:of 137:of 114:in 104:or 34:or 30:by 567:: 394:. 386:. 376:38 374:. 356:^ 315:^ 291:. 283:. 273:38 271:. 267:. 226:. 141:. 92:: 433:e 426:t 419:v 402:. 390:: 382:: 306:. 287:: 279:: 241:) 88:(

Index

Lucian
Pseudo-Lucian
Roman Empire
Ancient Greek
Greek
Roman Empire
Ancient Greek
Lucian
Pseudo-Lucian
Cnidian Aphrodite
Praxiteles
Amatorius
Plutarch
Leucippe and Clitophon
Achilles Tatius
Plato
Socrates
Judith Mossman
Michel Foucault
The History of Sexuality
Amores (English only, Loeb version
Erotes (Greek original and Danish translation)
"Interpretation and authenticity of the Lucianic Erotes"
Bibcode
2011Helio..38..103J
doi
10.1353/hel.2011.0004
S2CID
144874219

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