Non-possession - Knowledge

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including not only those actively participating in Hindu society, but also those participating passively (Untouchables,) as part of an aggregate entity. Before asserting its own ownership upon said resources, British interests challenged existing Indian society's ownership by de facto possession (by virtue of being present in India,) India's lack of utilization for said resources (contrasting with Britain's moral and lawful utilization of them, as concurred by its peer nations,) and the inability for India to counter-challenge Britain legally and philosophically.

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possession. This does not mean that something cannot be possessed by some entity other than its owner. It means that the owner of a thing has the exclusive right to concede or deny the legitimacy of anyone who possesses this thing, even if the owner has no intention of accessing the object of possession. Further, the owner has the ability to concede or deny his/her/its own legitimacy of possessing the object of possession. In application, ownership is often asserted when it is challenged by possession (de facto claim to access exclusive of the owner.)

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claim upon, therefore, objects which this entity does not possess. Boundaries may exist between objects before the entity lays claim to them, (that is, if it intends to lay claim to them.) Breach of these boundaries constitute theft. A hypothetical entity empowered to lay claim upon any object can also approach a grey area between legitimate possession and theft if its possession of an object is not clearly defined, that is, if this entity itself has doubts as to whether it possesses the object in question.

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external force endows or demands priority of one entity, a group of entities, over some other(s). The motivation to establish priority of access will always be based on empirical reality. By extension, pre-established hierarchies of access (ownership) will not increase the frequency of consensus unless the hierarchies support empirical reality. Empirical reality always takes precedence over conceptual reality.

4351: 6386: 8021: 143:. Non-possession is, by definition, concerned with defining the concept of possession. Gandhi intertwined non-possession and voluntary poverty in application, but living according to the guidelines of non-possession is not the same as living in poverty. In practice, the principle of taking what one needs (rather than less than or more than), is essential to the viability of non-possession/ 6317: 1038: 919:

In Jainism, worldly wealth accumulation is considered a potential source of greed, jealousy, selfishness, and desires. Giving up emotional attachments, sensual pleasures, and material possession is a means of liberation in Jain philosophy. Eating enough to survive is considered more noble than eating

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means characteristically taking what one truly needs and no more. In the Yoga school of Hinduism, this concept of virtue has also been translated as "abstaining from accepting gifts", "not expecting, asking, or accepting inappropriate gifts from any person", and "not applying for gifts which are not

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is involuntary, it cannot stop unless the peripheral stimulus which causes it is also removed. The peripheral stimulus can be something which supports the very fabric of consensus reality, like boundaries. As such, non-possession, as a social philosophy, does not and cannot challenge the peripheral

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Logically, the existence of theft would be invalid If there are no rules as to how one can and cannot define boundaries. Without the ability to define a boundary, there is no way to discern where one entity begins and the other ends, therefore, not possible to define possession. Without possession,

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Contrast with some entity which has ownership of something; if some other entity has possession of that thing, the owner has the right to concede or deny the legitimacy of that other entity's possession. Possession is a necessary component of ownership, but ownership is not a necessary component of

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If more than one entity has access to something simultaneously, and one or more of the entities assert priority of access (exclusivity) over the other(s), or if some external force endows or demands priority of one entity, a group of entity, over some other(s), then there is conflict. Even if those

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An example of this is Britain entering India. With the simultaneous desire to procure resources already claimed by the aggregate Indian society, and lack of desire to participate in Indian society, Britain's subjects actively challenged established ownership. The act also defined all inhabitants,

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for indulgence. Similarly, all consumption is more appropriate if it is essential to one's survival, and inappropriate if it is a form of hoarding, showing off, or for ego. Non-possession and non-attachment are forms of virtue, and are recommended particularly in later stages of one's life. After

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The possession of anything then became a troublesome thing and a burden. Exploring the cause of that joy, I found that if I kept anything as my own, I had to defend it against the whole world.... And I said to myself: if want it and would take it, they do so not from any malicious motive but...

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Hypothetical example: If some entity has the ability to lay claim to any object without contest, theft is still possible. One can steal from this entity if one is not part of this entity. Also, that the entity is empowered to lay claim necessitates that there are objects which the entity can lay

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Sense of entitlement has to do with emotional attachment beyond practical benefit and usefulness to an entity's perceivable physical survival. The belief that one deserves to receive an opportunity or reward. The myriad of ways a sense of entitlement can arise include legal claim, length of time

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If entities have no cause to endow or assert priority of access over the other(s), cause to exclude is removed. The goal of claiming access will then not be to exclude. The goal of the claims will still remain: (a) one or more of the entities assert priority of access over the other(s), (b) some

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is the virtue of abstaining from appropriating objects because one understands the disadvantages in "acquiring them, keeping them, losing them, being attached to them, or in harming them". Patanjali suggests that greed and coveting material wealth increases greed and possessiveness, a cycle that

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In the absence of possession (and ownership by extension,) theft would be impossible. But theft is possible under the non-possession worldview. This is possible given that not everyone in the world practices non-possession. It is also difficult to put non-possession into practice under existing

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Boundaries are one of the essential given conditions for possession to be possible. The reverse is not true. Possession deals with the relationship of something to boundaries, a relationship in which boundaries provide the principle to qualify whether something is being possessed or not being

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Ownership increases the frequency of consensus over disagreement. Using social protocols, ownership establishes one or a group of entities' permanent priority of access to something. Unless the owner relinquishes this right, this established priority stands regardless of empirical phenomena.

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There are concepts associated with ownership which do not conflict with non-possession, such as willingness to cultivate that which is owned, recognition of benefit conferred upon the owner, positive opinion and/ or feelings toward that which is owned, negative opinion and/ or feelings etc.

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Note that the conflict begins with assumed priority not matching empirical reality. Also note that claim can only occur with communicative acts or verbal communication. Concurrence also requires communication, but one cannot concur unless a claim has been posed first (passive action).

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stimulus. To paraphrase: attachment begets entitlement in a non-logical, non-physical sense. Given the above, the boundary that is requisite for entitlement to exist on the non-logical, non-physical level is outside of non-possession's scope. This is not the case for aparigraha.

5231:. Non-possession does not directly address boundaries, therefore, it neither negates nor confirms the concept. The very existence of boundaries almost necessitates possession, (add graphic) but things can exist on boundaries. Also, boundaries are sometimes defined by possession. 251:

and later texts, the term contextually means accepting or taking a gift; acquiring, possessing, claiming, controlling something such a property; assistance; or constraining force on others. In some texts, the root reflects the state of marriage or having a family.

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means 'to amass', 'to crave', 'to seek', 'to seize', and 'to receive or accept' material possessions or gifts from others. The word also includes the idea of doing good with the expectation of benefit or reward, not just for the sake of merely doing good.

5324:, in contrast, is the virtue of non-possessiveness and non-clinging to one's own property, non-accepting any gifts or particularly improper gifts offered by others, and of non-avarice, non-craving in the motivation of one's deeds, words and thoughts. 4953:

By definition, non-possession is the opposite of possession. There is inherent conflict between the two approaches to organizing priority of access. It is notable that practitioners of non-possession acknowledge the existence of possession. See

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Boundaries exist in empirical reality because people and things obviously do not melt together upon touching. While some systems of thought would contest this even on a limited level, and there are counterexamples, especially when dealing with

4538:, leads one away from harmful and injurious greed, refraining from harming others, and towards the spiritual state of good activity and understanding one's motives and origins. The virtue of non-coveting and non-possessing is a means of 5086:, even the three major western religious traditions consciously aspire to extricate from or modify non-practical emotional attachment in some form. There are branches of philosophy which deal exclusively with such modifications such as 4969:

non-possession presents logical conflict in the cognitive process when one comes into contact with issues of boundaries and priority of access, therefore, the concept (alternative) is consistently disposed of during the cognitive

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Those practicing possession do not necessarily acknowledge non-possession for several reasons. Here, they are defined by conditions occurring within different layers of an individual entity's experience:

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includes the results as well as the intent; in other words, it means the attitudes of craving, possessiveness, and hoarding, but also the things that have been acquired because of those attitudes. That

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ascetic monks. It is the virtue of non-stealing and not wanting to appropriate, or take by force or deceit or exploitation, by deeds or words or thoughts, what is owned by and belongs to someone else.

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spent with the object, birthright, labour exerted, labour not exerted, comparative social standing, inheritance, perspective, lack of perspective, etc. Practitioners of religious traditions such as

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A dilemma arises when an entity enters into the sphere of a consensus with no prior knowledge of the agreement. Empirical phenomena would be the basis for both conceptual and empirical reality.

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Hornett, Andrea (2013). "Ancient Ethics and Contemporary Systems: The Yamas, the Niyamas and the forms of Organization". In Prastacos, Gregory P; Wang, Fuming; Soderquist, Klas Eric (eds.).

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Even if those who are excluded concur to the claimed priority, the de facto simultaneous access necessarily present conflict between claim to priority and what actually happens.

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in that it recognizes that not everyone would either choose to extricate from or would be successful extricating from attachment at any given time. As well, possession exists

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is not possible. Boundaries between individual entities is an essential component of any grouping, including civilization; they exist in empirical reality and by definition.

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Jainism views attachments to material or emotional possessions as what leads to passions, which in turn leads to violence. Jain texts say that "attachment to possessions" (

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External possessions are divided into two subclasses: the non-living and the living. According to Jain texts, both internal and external possessions are proved to be

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is the de facto claim on another entity based on exclusive access. If access is non-exclusive of some entity, then the object in question is not being possessed.

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To paraphrase: non-possession says that no entity has the right to exclusive access to another entity, either by social agreement, or de facto exclusive access.

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Non-possession is another concept which can resolve this dilemma. If claims always match empirical reality, then there is no conflict. Eliminating exclusion,

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is distinct because it is a component of Gandhi's active non-violent resistance to social problems permeating India. As such, its conception is tempered with

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Theft has to do with breaching ownership: both possession and sense of entitlement. Non-possession only challenges the idea of possession, not entitlement.

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Non-stealing is a necessary component in addition to non-possession because of Satyagraha's applicative nature. Non-possession does not negate boundaries.

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includes the psychological state of "letting go and the releasing of control, transgressions, fears" and living a content life unfettered by anxieties.

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has roots in the Vedic texts as well, referring to fencing an altar, enclosing something, assuming or putting on a dress or receiving something. In the

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manifests as non-possessiveness with simple living; while in psychological terms, it is a state of non-attachment, non-craving, and contentment.

129:, a philosophical system based on various religious and philosophical traditions originating in India and Asia Minor, and put into practice by 5211:

possessed. A boundary can be defined to be independent of the idea of possession: the threshold between two identifiable, separate entities.

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Non-possession provides for conditions under which none of the entities have cause to assert exclusivity which is not concurred by others.

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and avarice where one's own material gain or happiness comes by hurting, killing, or destroying other human beings, life forms, or nature.

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specifically applicable to sentient beings (e.g. people), the act of breaching another entity's sense of entitlement constitutes theft.

9318: 1086: 84:. It means keeping the desire for possessions to what is necessary or important, which depends on one's life stage and context. The 8010: 5589:

A Sanskrit-English Dictionary: Etymologically and Philologically Arranged with Special Reference to Cognate Indo-European Languages

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Non-possession is another concept which resolves the dilemma which arises when reasoned reality conflicts with empirical reality.

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The concept of ownership could have been invented, in part, to resolve this dilemma, by instating a system of social protocols.

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suggests the reduction of waste and adds a spiritual dimension to preventing destructive consumption of ecosystems and nature.

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Under non-possession, these reactions are not (and cannot be) reserved toward possessions. As such, traditional definitions of

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Non-violence, Non-falsehood, Non-stealing, Non-cheating (celibacy, chastity), and Non-possessiveness are the five Yamas. (30)

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Lauricella, Sharon (2013). "Judging by the way animals are treated: Gandhi as a manifestation of Patanjali's Yoga Sutras".

3137: 5650:. The Harvard Oriental Series. Vol. 17. Translated by Wood, James Haughton. Harvard University Press. 1914. pp. 4966:

not aware of non-possession as an amalgamated concept, (contrast with the awareness of the complex concept of possession);

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The practical implications of non-possession can be clarified by defining another principle of Satyagraha: non-stealing.

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Acharya Amritchandra's Purushartha Siddhyupaya: Realization of the Pure Self, With Hindi and English Translation

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This article is about the South Asian religious concept. For the Russian Orthodox 16th-century movement, see

5910: 9152: 8867: 8547: 8003: 7866: 5778: 3147: 3087: 1072: 6012: 5651: 4496:, these virtues appear, in various discussions, in Vedic texts. It is part of ethical theory in Hinduism. 1695: 8948: 8907: 7881: 5203:

Across cultures, the definition of these boundaries can be explicit, implicit, or entirely personal. The

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When we start to satisfy desires, new levels of greed or attachment can start to develop. Coupled with

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some external force endows or demands priority of one entity, a group of entities, over some other(s).

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In the event that more than one entity has access to something simultaneously, exclusion occurs when:

4484:, "the dos") are suggested for right, virtuous, enlightened living. While Yoga Sutras distill the ten 2853: 9401: 8862: 8236: 7928: 6854: 6368: 4313: 3959: 3077: 2813: 1106: 1091: 690: 608: 580: 6507: 1759: 10184: 9752: 9360: 9285: 8801: 8424: 8129: 7722: 7380: 7304: 7010: 6792: 6767: 5441:

Dhand, Arti (2002). "The dharma of ethics, the ethics of dharma: Quizzing the ideals of Hinduism".

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in its chapters on renunciation (Chapter 35) and extirpation of desire (Chapter 37), among others.

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out of necessity. All historically recorded cultures either prescribe laws regarding individuals'

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who are excluded concur to such claims, their de facto access will present conflict by necessity.

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is a means to liberate the soul from the cycle of birth and death was first asserted by the first

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Jain, S.C. (2012). "Spiritual Guidance in Achieving and Sustaining Organizational Excellence".

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Vallely, Anne (2012). "Jainism: Aparigraha". In Juergensmeyer, Mark; Roof, Wade Clark (eds.).

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Boundaries are a given. Possession as the defining mechanism for boundaries is also a given.

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has provisions for rights to personal property, but no explicit provisions for boundaries.

4309: 4305: 4297: 4186: 3848: 3426: 3396: 3227: 3132: 3028: 2763: 2657: 904:) and ascetics must observe. This Jain vow is the principle of limiting one's possessions ( 8337: 56:) is a religious tenet followed in Buddhist, Hindu, and Jain traditions in South Asia. In 8: 9822: 9762: 9623: 9355: 9258: 9147: 9026: 8989: 8963: 8902: 8852: 8412: 8280: 7946: 7913: 7792: 7683: 7618: 7468: 7327: 7207: 7079: 6907: 6844: 6797: 6337: 6241: 5181: 4341: 4234: 4070: 3601: 3463: 3207: 3097: 3082: 2988: 2928: 2893: 2378: 2290: 1909: 1568: 1179: 1081: 1052: 773: 324: 267: 95: 6596: 6456: 6053: 5733: 5716: 4973:

non-possession presents interpersonal conflict when one is engaged in social activities.

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Betal, C. (2008). "Conservation of Ecology and Environment through Yogic Lifestyle".

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Monier-Williams, Sir Monier; Leumann, Ernst; Cappeller, Carl (1899). "Parigraha".

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Taking into account both the logical provisions and also that non-possession is a

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socio-economic systems. People have the right to, and likely have to define their

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to priority of access, which is based on agreements and other social protocols.

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allies with ideas that inspire environmental and ecological sustainability.

4569:, a spiritual illumination of the how and why of motives and birth emerges. 2913: 2677: 1885: 1880: 641: 266:

to be accepted". The concept includes in its scope non-covetousness and non-

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Vedic Tradition and Civilization, in On India: Self-Image and Counter-image

5393: 5369: 5197: 5101:, and is often cited as support of entitlement to an object of possession. 4876:

Non-possession denies the exclusive access of an entity by another entity.

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Mathur, Pragya M.; Mathur, Krishna Mohan; Mathur, Shiv Shubhang (2009).

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Jain, Kamila. "Relevance of Jaina Economic Philosophy in Modern Times".

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one or more of the entities assert priority of access over the other(s),

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distracts from good reasons for activity that should motivate a person:

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Yoga and the Sacred Fire: Self-Realization and Planetary Transformation

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often overlap, but are not the same. Ownership takes into account the

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Feuerstein, Georg (1997). Feuerstein, Georg; Miller, Jeanine (eds.).

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If claims always match empirical reality, then there is no conflict.

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Gandhi's view was that possession is more trouble than it is worth:

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as part of his nonviolent resistance. This particular iteration of

10280: 10142: 6671: 6071:

Bhagwat, Shonil A. (Fall–Winter 2008). "Yoga and Sustainability".

5372: – Mode of exchange where valuables are given without rewards 3266: 10256: 10242: 10175: 10108: 10073: 10001: 9757: 9680: 9650: 9603: 9563: 9488: 9446: 8419: 8195: 8190: 8161: 8024: 7743: 7596: 7514: 7504: 7279: 7269: 7242: 7237: 7227: 7182: 7167: 7162: 6942: 6887: 6872: 6864: 6831: 6698: 6601: 6576: 6552: 6451: 6441: 6320:

This article incorporates text from this source, which is in the

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undermine the ability for humans to understand each other at the

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to priority of access will always be based on empirical reality.

4479: 4476:, "the don'ts") in Hinduism, that with five essential practices ( 4136: 4126: 3876: 3797: 3789: 3606: 3532: 3517: 3314: 3013: 2958: 2697: 2647: 2617: 2612: 2484: 2459: 2346: 1978: 1857: 1834: 1809: 1720: 1710: 1519: 1483: 1371: 1356: 1351: 1287: 1282: 1246: 1241: 1228: 893: 296: 231: 85: 57: 10115: 10036: 6537: 6393: 4172: 2023: 2018: 1844: 118:(proper charity), both from giver's and receiver's perspective. 113: 27:

Philosophy that holds that no one or anything possesses anything

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Mehta, M.R. (6 August 2023). Kapur, T.B. Kapur Promila (ed.).

10101: 10043: 9922: 9914: 9710: 9670: 9508: 9370: 8710: 8687: 8156: 7671: 7666: 7370: 7340: 7274: 7254: 7192: 7172: 7145: 6984: 6686: 6586: 6532: 6488: 6466: 5914: 5066: 4423: 4407: 4158: 4028: 3793: 3305: 2843: 2712: 2622: 2469: 2423: 2403: 2083: 2068: 2008: 1998: 1983: 1968: 1943: 1794: 1764: 1650: 1550: 1381: 1346: 1317: 1312: 1307: 1292: 1220: 99: 8020: 5492:

Purushartha: A Journal of Management Ethics and Spirituality

10272: 10264: 9722: 9645: 9483: 7712: 7641: 7623: 7571: 7355: 7299: 7259: 7219: 7202: 7187: 7152: 6581: 6493: 5843: 5831: 5396: – Principle or practice of not causing harm to others 5315: 5224: 2632: 2413: 2383: 2326: 2073: 2060: 1953: 1555: 1396: 1386: 1361: 1327: 1277: 1259: 9196: 5366: – Autonomous association of persons or organizations 5051:

Non-stealing is the practice of not breaching an entity's

896:. It is also one of the five vows that both householders ( 9842: 6385: 6249:(First ed.). New Delhi: Asian Educational Services. 5215:

there can be no ownership, claim to ownership, or theft.

969:

Male sex-passion, Female sex-passion, Neuter sex-passion

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George, K.M. (2014). "Toward a Eucharistic Missiology".

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Value Education: Based on All the Religions of the World

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and the reasons for not stealing require clarification.

70:

of non-possessiveness, non-grasping, or non-greediness.

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Pages displaying short descriptions of redirect targets

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Pages displaying short descriptions of redirect targets

5261: 1500: 1037: 943:) is of two kinds: attachment to internal possessions ( 10049: 5757:. Vol. 1. Kalpaz Publications. pp. 329–330. 5387: – Organization operated for a collective benefit 5343: 5319: 5307: 5294: 5288: 5279: 5273: 5267: 4564: 4547: 4539: 4533: 4523: 4517: 4511: 4500: 4491: 4485: 4477: 4471: 4465: 4437: 4429: 4421: 4413: 4405: 4399: 1000: 983: 950: 944: 938: 929: 921: 911: 905: 897: 887: 271: 260: 242: 223: 217: 210: 203: 195: 189: 180: 174: 168: 162: 144: 134: 122: 111: 105: 89: 79: 73: 61: 50: 9886: 9863: 5819: 5591:. Motilal Banarsidass Publishing House. p. 593. 5423: – Sociopolitical economic philosophy and system 5417: – Entity owned by a person or a group of people 4546:, a path of spiritual existence. In the outer world, 955:). The fourteen internal possessions are as follows: 5717:"End-of-Life Yoga Therapy: Exploring Life and Death" 5692:

Guiding Yoga's Light: Yoga Lessons for Yoga Teachers

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Pages displaying wikidata descriptions as a fallback

5378: – process of eliminating or lessening extremes 4882: 6647: 6283:(Second ed.), London and New York: Routledge, 6192:

Yoga Mind, Body & Spirit: A Return to Wholeness

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Jainism and Ecology: Nonviolence in the Web of Life

977:Laughter, Liking, Disliking, Sorrow, Fear, Disgust 5867: 5664: 6095:Journal of Environmental Research and Development 10299: 5929:Handbook of Research on Development and Religion 934:is the second most important virtue in Jainism. 5405: – Act of protest through nonviolent means 4785: 4450:अहिंसासत्यास्तेय ब्रह्मचर्यापरिग्रहाः यमाः ॥३०॥ 5689: 5582: 5580: 5578: 4556: 4470:is thus one of the five essential restraints ( 4448: 10278: 10262: 9212: 8004: 6369: 6296: 6058:The Eleven Vows as a Basis of the Ashram Life 5978:"About Yoga series: Understanding the Yama's" 5849: 5837: 5555:Gabriel, Theodore P. C.; Geaves, Ron (2007). 5554: 5055:of or sense of entitlement toward something. 4375: 868: 5748: 5746: 5744: 5257:because theirs was a greater need than mine. 4532:Restraint from possessiveness and greed, or 194:"—speech and actions that oppose and negate 10214: 10191: 10182: 10173: 5575: 5143:. Unsourced material may be challenged and 5093:Non-stealing takes the approach of applied 5016:. Unsourced material may be challenged and 4921:. Unsourced material may be challenged and 4824:. Unsourced material may be challenged and 4735:. Unsourced material may be challenged and 4618:. Unsourced material may be challenged and 4579: 949:), and attachment to external possessions ( 121:Non-possession is one of the principles of 9319:Four Cardinal Principles and Eight Virtues 9219: 9205: 8011: 7997: 6376: 6362: 5885: 5467: 5360: – Nonviolent disobedience of the law 4696: 4444:(chastity in one's feelings and actions). 4382: 4368: 875: 861: 6133: 6123: 5741: 5732: 5503:Kazanas, N. (2013). Balslev, A.N. (ed.). 5302: 5163:Learn how and when to remove this message 5036:Learn how and when to remove this message 4941:Learn how and when to remove this message 4844:Learn how and when to remove this message 4755:Learn how and when to remove this message 4638:Learn how and when to remove this message 110:is related to and in part a motivator of 6243:The Sacred Kurral of Tiruvalluva Nayanar 5796: 5794: 5792: 5434: 152: 9366:Values in Action Inventory of Strengths 8018: 6214: 6159: 6070: 5951: 5931:. Edward Elgar Publishing. p. 83. 5800: 5531: 5529: 5527: 5502: 5072: 3259:Sources and classification of scripture 14: 10300: 6273: 6105: 6025: 6003: 6001: 5999: 5926: 5825: 5714: 5669:. Gyan Publishing House. p. 280. 5314:is also one of the five vows taken by 9200: 7992: 6357: 6329: 6186: 6092: 5861: 5789: 5752: 5721:International Journal of Yoga Therapy 5507:. SAGE Publications. pp. 27–41. 5440: 4558:अपरिग्रहस्थैर्ये जन्मकथंतासंबोधः ॥३९॥ 1886:Anupalabdi (non-perception, negation) 1881:Arthāpatti (postulation, presumption) 241:Monier-Williams states that the word 6239: 6112:Indian Journal of Community Medicine 5873: 5642: 5640: 5638: 5636: 5634: 5524: 5489: 5262:Relation to charity and conservation 5141:adding citations to reliable sources 5108: 5014:adding citations to reliable sources 4981: 4919:adding citations to reliable sources 4886: 4822:adding citations to reliable sources 4789: 4733:adding citations to reliable sources 4700: 4616:adding citations to reliable sources 4583: 9351:Teachings of the Seven Grandfathers 7973: 5996: 5734:10.17761/ijyt.18.1.f220h7377vtmn852 993:Anger, Pride, Deceitfulness, Greed 24: 6166:. Motilal Banarsidass Publishers. 5927:Clarke, Matthew (1 January 2013). 25: 10354: 6160:Chapple, Christopher Key (2006). 5667:New Horizons in Indian Management 5631: 5619:. Translated by BonGiovanni. 2.30 4883:Challenge posed toward possession 4412:or code of self-restraint, after 9181: 8019: 7972: 7962: 7953: 7952: 7941: 6646: 6392: 6384: 6315: 6215:Frawley, David (6 August 2023). 5535: 5327: 5113: 4986: 4891: 4794: 4705: 4588: 4428:(non-falsehoods, truthfulness), 4349: 1036: 842: 303: 7942: 6233: 6208: 6180: 6153: 6083: 6064: 6046: 6028:International Review of Mission 6019: 5970: 5954:Leadership through the Classics 5945: 5920: 5904: 5879: 5803:Encyclopedia of Global Religion 5771: 5708: 5683: 5241:The specific possessive act of 4977: 9304:Catalogue of Vices and Virtues 9117:List of Digambar Jain ascetics 7867:Relations with other religions 6333:The Jaina Path of Purification 5658: 5613:"The Yoga Sutras of Patanjali" 5605: 5548: 5480: 5461: 4404:is listed as the fifth of the 1124:Epic-Puranic royal genealogies 910:) and limiting one's desires ( 13: 1: 6330:Jaini, Padmanabh S. (1998) , 6194:. MacMillan. pp. 10–11. 5427: 4180:Other society-related topics: 1876:Upamāṇa (comparison, analogy) 10318:Hindu philosophical concepts 9953: 9944: 9921: 6009:The Yoga-System of Patañjali 5956:. Springer. pp. 63–69. 5779:"Aparigraha—non-acquisition" 5648:The Yoga-System of Patañjali 5617:Internet Sacred Text Archive 5411: – Concept in sociology 4786:Non-possession as resolution 4291:Hinduism and other religions 3088:Chandrashekarendra Saraswati 7: 10333:Schools of economic thought 10050: 9887: 9864: 9226: 8202: 6240:Pope, George Uglow (1886). 6054:"The Gospel of Non-possess" 5443:Journal of Religious Ethics 5351: 5344: 5320: 5308: 5295: 5289: 5280: 5274: 5268: 4565: 4548: 4540: 4534: 4524: 4518: 4512: 4501: 4492: 4486: 4478: 4472: 4466: 4438: 4430: 4422: 4414: 4406: 4400: 4036:Kamba Ramayanam/Ramavataram 4008:Naalayira Divya Prabandham 1741:Arishadvargas (six enemies) 1685:Antaḥkaraṇa (mental organs) 1680:Sūkṣma śarīra (subtle body) 1012: 1001: 984: 951: 945: 939: 930: 922: 912: 906: 898: 888: 684:Uttaradhyayana (Śvetāmbara) 460:Aparigraha (non-possession) 272: 261: 243: 224: 218: 211: 204: 196: 190: 181: 175: 169: 163: 145: 135: 123: 112: 106: 90: 80: 74: 62: 51: 10: 10359: 6267: 5694:. Pendragon. p. 140. 5205:United States Constitution 4955: 4574:Patanjali, Yoga Sutra 2.39 4460:Patanjali, Yoga Sutra 2.30 3912:Naalayira Divya Prabandham 2597:Gurus, sants, philosophers 2533:Akshar Purushottam Darshan 1721:Uparati (self-settledness) 670:Dravyasamgraha (Digambara) 649:Pravachanasara (Digambara) 279: 29: 10234: 10152: 9979: 9906: 9856: 9379: 9277: 9234: 9178: 9130: 9094: 8977: 8916: 8880: 8810: 8728: 8721: 8673: 8597: 8561: 8511: 8438: 8353: 8299: 8244: 8235: 8059: 8031: 7939: 7766: 7731: 7557: 7492: 7399: 7326: 7319: 7218: 7121: 7112: 7020: 6906: 6863: 6830: 6748: 6722: 6694: 6685: 6664: 6655: 6644: 6563: 6432: 6423: 6402: 5715:Taylor, Jennifer (2008). 4557: 4449: 3078:Bhaktisiddhanta Sarasvati 1736:Samadhana (concentration) 1600:Three paths to liberation 1107:Tribal religions in India 1092:Historical Vedic religion 1087:Indus Valley Civilisation 892:is one of the virtues in 45: 7011:Yoga Sutras of Patanjali 6125:10.4103/0970-0218.132716 5104: 4580:Possession in Satyagraha 1912:, sacrifice, and charity 824:Parasparopagraho Jivanam 677:Kalpa Sūtra (Śvetāmbara) 467:Anuvratas (further vows) 9081:Jain terms and concepts 8701:Digambar Jain Mahasabha 7090:Thiruvilaiyadal Puranam 6297:Jain, Vijay K. (2012), 5690:Nancy Gerstein (2005). 5455:10.1111/1467-9795.00113 4697:Ownership as resolution 4499:James Wood states that 4085:Thiruvilaiyadal Puranam 3298:Timeline of Hindu texts 3203:Siddharameshwar Maharaj 2236:Pumsavana Simantonayana 1891:Śabda (word, testimony) 1129:Epic-Puranic chronology 1097:Dravidian folk religion 966:The three sex-passions 433:Mahavratas (major vows) 10279: 10263: 10215: 10192: 10183: 10174: 7065:Eighteen Greater Texts 6219:. Motilal Banarsidas. 5558:Understanding Religion 5538:Indologica Taurinensia 5303:Difference from Asteya 5259: 5196:level, without which, 4577: 4463: 4050:Eighteen Greater Texts 3679:Brahma Vaivarta Purana 3108:Krishnananda Saraswati 2352:Vijayadashami-Dussehra 1866:Pratyakṣa (perception) 1726:Titiksha (forbearance) 731:Mahavir Janma Kalyanak 642:Samayasāra (Digambara) 455:Brahmacarya (chastity) 188:" is the opposite of " 161:in Sanskrit, made of " 9768:Righteous indignation 9112:List of Jain ascetics 8917:Dynasties and empires 8706:Vishwa Jain Sangathan 7818:Hindu gurus and sants 7070:Eighteen Lesser Texts 6106:Taneja, D.K. (2014). 5805:. SAGE. p. 609. 5470:Gandhi Marg Quarterly 5403:Nonviolent resistance 5254: 4554: 4446: 4166:Varna-related topics: 4057:Eighteen Lesser Texts 3630:Devi Bhagavata Purana 2526:Svabhavika Bhedabheda 2512:Achintya Bheda Abheda 2444:Philosophical schools 1746:Ahamkara (attachment) 1706:Vairagya (dispassion) 1634:Mokṣa-related topics: 450:Asteya (non-stealing) 440:Ahiṃsā (non-violence) 153:Etymology and meaning 94:is a self-restraint ( 9286:Bodhipakkhiyā dhammā 9107:List of Jain temples 7808:Anti-Hindu sentiment 5890:. Inner Traditions. 5785:. 11 September 2009. 5137:improve this section 5073:Sense of entitlement 5010:improve this section 4915:improve this section 4818:improve this section 4729:improve this section 4612:improve this section 4436:(not stealing), and 4298:Hinduism and Jainism 3228:Vethathiri Maharishi 3133:Nisargadatta Maharaj 1701:Viveka (discernment) 1076:(500/200 BCE–300 CE) 946:ābhyantara parigraha 609:Schools and Branches 179:" means "non-", so " 9356:Theological virtues 9259:Positive psychology 9188:Religion portal 9122:Topics List (index) 8413:Mahamastakabhisheka 7914:Hinduism by country 7080:Iraiyanar Akapporul 7040:Tirumurukāṟṟuppaṭai 6338:Motilal Banarsidass 6303:, Vikalp Printers, 6073:The Journal of Yoga 5984:on 28 February 2019 5888:The Essence of Yoga 5864:, pp. 118–119. 5182:personal boundaries 4356:Hinduism portal 4235:Hinduism by country 4071:Iraiyanar Akapporul 4015:Tirumurukāṟṟuppaṭai 3098:Dayananda Saraswati 3083:Bhaktivinoda Thakur 2989:Sripada Srivallabha 2929:Raghunatha Siromani 2894:Narasimha Saraswati 1871:Anumāṇa (inference) 849:Religion portal 539:The 24 Tirthankaras 98:) from the type of 78:is the opposite of 9788:Self-transcendence 9380:Individual virtues 9324:Nine Noble Virtues 9253:Nicomachean Ethics 9086:Sexual differences 6040:10.1111/irom.12065 5850:Vijay K. Jain 2012 5838:Vijay K. Jain 2012 5358:Civil disobedience 5266:Some suggest that 4563:With constancy of 4250:Caribbean Shaktism 3969:Kanakadhara Stotra 3218:U. G. Krishnamurti 3198:Satyadhyana Tirtha 2794:Gangesha Upadhyaya 2452:Six Astika schools 1696:Ānanda (happiness) 1675:Anātman (non-self) 907:parimita-parigraha 656:Agama (Śvetāmbara) 10328:Relational ethics 10295: 10294: 10291: 10290: 9442:Conscientiousness 9309:Epistemic virtues 9194: 9193: 8876: 8875: 8655:Hampa Nagarajaiah 8548:Auspicious dreams 8476:Bhaktamara Stotra 8349: 8348: 7986: 7985: 7762: 7761: 7315: 7314: 7108: 7107: 7022:Sangam literature 6978:Yājñavalkya Smṛti 6826: 6825: 6642: 6641: 6347:978-81-208-1578-0 6310:978-81-903639-4-5 6290:978-0-415-26605-5 6108:"Yoga and health" 5963:978-3-642-32444-4 5938:978-0-85793-357-7 5897:978-0-89281-738-2 5812:978-0-7619-2729-7 5764:978-81-7835-566-5 5701:978-0-9722809-8-3 5676:978-81-7835-711-9 5598:978-81-208-3105-6 5287:Scholars suggest 5272:implies charity ( 5236:social philosophy 5229:consensus reality 5173: 5172: 5165: 5046: 5045: 5038: 4951: 4950: 4943: 4854: 4853: 4846: 4765: 4764: 4757: 4648: 4647: 4640: 4392: 4391: 4243:Balinese Hinduism 3742:Markandeya Purana 2979:Satyanatha Tirtha 2934:Raghuttama Tirtha 2924:Raghavendra Swami 2769:Ramdas Kathiababa 1850:Sources of dharma 1716:Dama (temperance) 1711:Sama (equanimity) 1077: 997: 996: 885: 884: 504:Micchami Dukkadam 499:Bhaktamara Stotra 428:Ethics of Jainism 16:(Redirected from 10350: 10284: 10268: 10220: 10197: 10188: 10179: 10055: 9958: 9949: 9926: 9892: 9869: 9854: 9853: 9783:Self-cultivation 9336:Prussian virtues 9299:Cardinal virtues 9221: 9214: 9207: 9198: 9197: 9186: 9185: 9148:Monks & nuns 9045:Statue of Ahimsa 9002:Pañca-Parameṣṭhi 8726: 8725: 8640:Champat Rai Jain 8483:Tattvartha Sutra 8242: 8241: 8205: 8023: 8013: 8006: 7999: 7990: 7989: 7976: 7975: 7966: 7956: 7955: 7945: 7944: 7855:Pilgrimage sites 7609:Ganesh Chaturthi 7324: 7323: 7119: 7118: 7100:Vedarthasamgraha 7095:Vinayagar Agaval 7060:Five Great Epics 7035:Divya Prabandham 6948:Minor Upanishads 6692: 6691: 6662: 6661: 6650: 6649: 6430: 6429: 6396: 6388: 6378: 6371: 6364: 6355: 6354: 6350: 6326: 6319: 6318: 6293: 6261: 6260: 6248: 6237: 6231: 6230: 6212: 6206: 6205: 6184: 6178: 6177: 6157: 6151: 6147: 6137: 6127: 6102: 6087: 6081: 6080: 6068: 6062: 6061: 6050: 6044: 6043: 6023: 6017: 6016: 6005: 5994: 5993: 5991: 5989: 5980:. Archived from 5974: 5968: 5967: 5949: 5943: 5942: 5924: 5918: 5913:, Sadhana Pada, 5908: 5902: 5901: 5883: 5877: 5871: 5865: 5859: 5853: 5847: 5841: 5835: 5829: 5823: 5817: 5816: 5798: 5787: 5786: 5775: 5769: 5768: 5750: 5739: 5738: 5736: 5712: 5706: 5705: 5687: 5681: 5680: 5662: 5656: 5655: 5644: 5629: 5628: 5626: 5624: 5609: 5603: 5602: 5584: 5573: 5572: 5552: 5546: 5545: 5533: 5522: 5518: 5499: 5484: 5478: 5477: 5465: 5459: 5458: 5438: 5399: 5390: 5381: 5347: 5323: 5313: 5298: 5292: 5283: 5277: 5271: 5168: 5161: 5157: 5154: 5148: 5117: 5109: 5041: 5034: 5030: 5027: 5021: 4990: 4982: 4946: 4939: 4935: 4932: 4926: 4895: 4887: 4849: 4842: 4838: 4835: 4829: 4798: 4790: 4760: 4753: 4749: 4746: 4740: 4709: 4701: 4656:The concepts of 4643: 4636: 4632: 4629: 4623: 4592: 4584: 4575: 4568: 4560: 4559: 4551: 4545: 4537: 4527: 4521: 4515: 4504: 4495: 4489: 4483: 4475: 4469: 4461: 4452: 4451: 4443: 4435: 4427: 4419: 4411: 4403: 4384: 4377: 4370: 4354: 4353: 4352: 4314:and Christianity 4284:Pilgrimage sites 4214:Reform movements 4092:Vinayagar Agaval 4043:Five Great Epics 3992:Tamil literature 3891:Sushruta Samhita 3686:Bhavishya Purana 3672:Brahmanda Purana 3623:Bhagavata Purana 3551:Other scriptures 3113:Mahavatar Babaji 2693:Satyakama Jabala 2364:Ganesh Chaturthi 2218:Rites of passage 1731:Shraddha (faith) 1149:Major traditions 1075: 1040: 1017: 1016: 1008: 1004: 989: 958: 957: 954: 948: 942: 933: 927: 915: 909: 903: 891: 877: 870: 863: 847: 846: 784:Shravanabelagola 691:Cīvaka Cintāmaṇi 663:Tattvartha Sutra 307: 284: 283: 275: 264: 246: 229: 221: 214: 207: 199: 193: 187: 178: 172: 166: 157:Aparigraha is a 148: 138: 128: 117: 109: 93: 83: 77: 65: 54: 47: 21: 10358: 10357: 10353: 10352: 10351: 10349: 10348: 10347: 10298: 10297: 10296: 10287: 10230: 10148: 9975: 9902: 9852: 9375: 9361:Three Treasures 9278:Virtue families 9273: 9247:Moral character 9230: 9225: 9195: 9190: 9180: 9174: 9126: 9090: 9039:Panch Kalyanaka 8973: 8912: 8908:Non-creationism 8872: 8806: 8717: 8669: 8650:Jeffery D. Long 8645:Padmanabh Jaini 8630:Virchand Gandhi 8610:Colette Caillat 8593: 8557: 8507: 8434: 8345: 8295: 8231: 8118:Heavenly beings 8055: 8027: 8017: 7987: 7982: 7949: 7935: 7758: 7727: 7718:Vasant Panchami 7652:Pahela Baishakh 7634:Makar Sankranti 7553: 7488: 7395: 7311: 7214: 7104: 7085:Abhirami Antati 7055:Kamba Ramayanam 7016: 6902: 6859: 6822: 6744: 6718: 6681: 6651: 6638: 6622:Vishishtadvaita 6559: 6419: 6398: 6382: 6348: 6316: 6311: 6291: 6270: 6265: 6264: 6257: 6246: 6238: 6234: 6227: 6213: 6209: 6202: 6185: 6181: 6174: 6158: 6154: 6150: 6088: 6084: 6069: 6065: 6052: 6051: 6047: 6024: 6020: 6007: 6006: 5997: 5987: 5985: 5976: 5975: 5971: 5964: 5950: 5946: 5939: 5925: 5921: 5909: 5905: 5898: 5884: 5880: 5872: 5868: 5860: 5856: 5848: 5844: 5836: 5832: 5824: 5820: 5813: 5799: 5790: 5777: 5776: 5772: 5765: 5751: 5742: 5713: 5709: 5702: 5688: 5684: 5677: 5663: 5659: 5646: 5645: 5632: 5622: 5620: 5611: 5610: 5606: 5599: 5585: 5576: 5569: 5553: 5549: 5534: 5525: 5521: 5515: 5485: 5481: 5466: 5462: 5439: 5435: 5430: 5409:Postmaterialism 5397: 5388: 5379: 5354: 5330: 5305: 5264: 5169: 5158: 5152: 5149: 5134: 5118: 5107: 5075: 5042: 5031: 5025: 5022: 5007: 4991: 4980: 4947: 4936: 4930: 4927: 4912: 4896: 4885: 4850: 4839: 4833: 4830: 4815: 4799: 4788: 4761: 4750: 4744: 4741: 4726: 4710: 4699: 4644: 4633: 4627: 4624: 4609: 4593: 4582: 4576: 4573: 4462: 4459: 4420:(nonviolence), 4388: 4350: 4348: 4329: 4328: 4322: 4292: 4258: 4237: 4229: 4219: 4218: 4181: 4114: 4106: 4098: 4097: 3994: 3962: 3884:Charaka Samhita 3863:Vaiśeṣika Sūtra 3821:Shilpa Shastras 3800: 3753: 3637:Naradiya Purana 3609: 3604: 3579: 3553: 3512: 3376: 3308: 3292: 3261: 3253: 3243: 3242: 3188:Shirdi Sai Baba 3183:Sathya Sai Baba 3163:Ramana Maharshi 3067: 3034:Vadiraja Tirtha 3029:Vācaspati Miśra 2909:Srinivasacharya 2889:Narahari Tirtha 2869:Matsyendranatha 2854:Kumārila Bhaṭṭa 2819:Jagannatha Dasa 2809:Haridasa Thakur 2728: 2607: 2599: 2589: 2588: 2544: 2505:Vishishtadvaita 2454: 2446: 2436: 2435: 2389:Makar Sankranti 2369:Vasant Panchami 2332:Maha Shivaratri 2316: 2220: 2129: 2063: 2032: 1913: 1904: 1896: 1895: 1860: 1754: 1691:Prajña (wisdom) 1687: 1664: 1628: 1602: 1571: 1540: 1538:Meaning of life 1525:God in Hinduism 1514: 1478: 1476:Supreme reality 1453:Subtle elements 1442: 1423: 1417: 1407: 1406: 1262: 1231: 1205: 1197: 1187: 1186: 1183: 1150: 1144: 1134: 1133: 1078: 1073:Hindu synthesis 1069: 1064: 1015: 1006: 982:Four passions ( 952:bāhya parigraha 881: 841: 834: 833: 799: 798: 789: 788: 756: 755: 746: 745: 721: 720: 711: 710: 636: 635: 633:Jain literature 624: 623: 606: 605: 596: 595: 534: 533: 524: 523: 514:Ṇamōkāra mantra 494: 493: 484: 483: 425: 424: 415: 414: 345: 344: 282: 173:". The prefix " 155: 35: 28: 23: 22: 15: 12: 11: 5: 10356: 10346: 10345: 10340: 10335: 10330: 10325: 10320: 10315: 10310: 10293: 10292: 10289: 10288: 10286: 10285: 10276: 10269: 10260: 10253: 10246: 10238: 10236: 10232: 10231: 10229: 10228: 10221: 10212: 10205: 10198: 10189: 10180: 10171: 10164: 10156: 10154: 10150: 10149: 10147: 10146: 10139: 10132: 10119: 10112: 10105: 10098: 10091: 10084: 10077: 10070: 10063: 10056: 10047: 10040: 10033: 10026: 10019: 10012: 10005: 9998: 9991: 9983: 9981: 9977: 9976: 9974: 9973: 9966: 9959: 9950: 9941: 9934: 9927: 9918: 9910: 9908: 9904: 9903: 9901: 9900: 9893: 9884: 9877: 9870: 9860: 9858: 9851: 9850: 9845: 9840: 9835: 9830: 9825: 9820: 9815: 9810: 9805: 9800: 9795: 9790: 9785: 9780: 9775: 9770: 9765: 9760: 9755: 9750: 9745: 9740: 9735: 9730: 9725: 9720: 9719: 9718: 9708: 9703: 9698: 9693: 9688: 9683: 9678: 9673: 9668: 9663: 9658: 9653: 9648: 9643: 9638: 9633: 9628: 9627: 9626: 9621: 9611: 9606: 9601: 9596: 9591: 9586: 9581: 9576: 9571: 9566: 9561: 9556: 9551: 9546: 9541: 9536: 9531: 9526: 9521: 9516: 9511: 9506: 9501: 9496: 9491: 9486: 9481: 9476: 9471: 9466: 9461: 9460: 9459: 9454: 9444: 9439: 9434: 9429: 9424: 9419: 9414: 9409: 9404: 9399: 9394: 9389: 9387:Accountability 9383: 9381: 9377: 9376: 9374: 9373: 9368: 9363: 9358: 9353: 9348: 9343: 9338: 9333: 9326: 9321: 9316: 9311: 9306: 9301: 9296: 9289: 9281: 9279: 9275: 9274: 9272: 9271: 9266: 9261: 9256: 9249: 9244: 9238: 9236: 9232: 9231: 9224: 9223: 9216: 9209: 9201: 9192: 9191: 9179: 9176: 9175: 9173: 9172: 9171: 9170: 9165: 9155: 9150: 9145: 9140: 9134: 9132: 9128: 9127: 9125: 9124: 9119: 9114: 9109: 9104: 9098: 9096: 9092: 9091: 9089: 9088: 9083: 9078: 9073: 9068: 9063: 9058: 9053: 9048: 9041: 9036: 9035: 9034: 9024: 9019: 9014: 9009: 9004: 8999: 8994: 8993: 8992: 8981: 8979: 8975: 8974: 8972: 8971: 8966: 8961: 8956: 8951: 8946: 8941: 8936: 8931: 8926: 8920: 8918: 8914: 8913: 8911: 8910: 8905: 8900: 8895: 8890: 8884: 8882: 8878: 8877: 8874: 8873: 8871: 8870: 8865: 8863:Southeast Asia 8860: 8855: 8850: 8845: 8840: 8835: 8830: 8825: 8820: 8814: 8812: 8808: 8807: 8805: 8804: 8799: 8794: 8789: 8788: 8787: 8777: 8772: 8771: 8770: 8760: 8755: 8750: 8745: 8740: 8734: 8732: 8723: 8719: 8718: 8716: 8715: 8714: 8713: 8708: 8703: 8697:Organisations 8695: 8690: 8685: 8679: 8677: 8671: 8670: 8668: 8667: 8665:Jinendra Varni 8662: 8657: 8652: 8647: 8642: 8637: 8635:Hermann Jacobi 8632: 8627: 8622: 8617: 8612: 8607: 8601: 8599: 8595: 8594: 8592: 8591: 8586: 8581: 8576: 8571: 8569:Digambara monk 8565: 8563: 8559: 8558: 8556: 8555: 8550: 8545: 8544: 8543: 8538: 8528: 8523: 8517: 8515: 8509: 8508: 8506: 8505: 8503:Uttaradhyayana 8500: 8495: 8490: 8485: 8480: 8479: 8478: 8473: 8471:Namokar Mantra 8465: 8460: 8458:Shatkhandagama 8455: 8453:Pravachanasara 8450: 8444: 8442: 8436: 8435: 8433: 8432: 8427: 8422: 8417: 8416: 8415: 8410: 8405: 8395: 8390: 8385: 8380: 8375: 8374: 8373: 8363: 8357: 8355: 8351: 8350: 8347: 8346: 8344: 8343: 8340: 8335: 8334: 8333: 8332: 8331: 8326: 8321: 8305: 8303: 8297: 8296: 8294: 8293: 8288: 8283: 8278: 8273: 8268: 8267: 8266: 8264:Kashtha Sangha 8261: 8259:Balatkara Gana 8250: 8248: 8239: 8233: 8232: 8230: 8229: 8224: 8219: 8214: 8209: 8208: 8207: 8198: 8193: 8188: 8183: 8173: 8172: 8171: 8170: 8169: 8164: 8154: 8144: 8139: 8138: 8137: 8132: 8122: 8121: 8120: 8115: 8110: 8103:Jain cosmology 8100: 8099: 8098: 8090: 8089: 8088: 8078: 8077: 8076: 8065: 8063: 8057: 8056: 8054: 8053: 8048: 8043: 8037: 8035: 8029: 8028: 8025:Jainism topics 8016: 8015: 8008: 8001: 7993: 7984: 7983: 7981: 7980: 7970: 7960: 7940: 7937: 7936: 7934: 7933: 7932: 7931: 7926: 7916: 7911: 7906: 7905: 7904: 7899: 7894: 7889: 7884: 7879: 7874: 7864: 7863: 7862: 7852: 7847: 7846: 7845: 7835: 7830: 7825: 7820: 7815: 7810: 7805: 7800: 7795: 7790: 7789: 7788: 7783: 7772: 7770: 7764: 7763: 7760: 7759: 7757: 7756: 7751: 7746: 7741: 7735: 7733: 7729: 7728: 7726: 7725: 7720: 7715: 7710: 7704: 7703: 7702: 7701: 7696: 7691: 7686: 7676: 7675: 7674: 7669: 7664: 7659: 7654: 7649: 7644: 7636: 7631: 7626: 7621: 7616: 7611: 7606: 7605: 7604: 7599: 7594: 7584: 7582:Raksha Bandhan 7579: 7574: 7569: 7563: 7561: 7555: 7554: 7552: 7551: 7550: 7549: 7544: 7539: 7534: 7524: 7523: 7522: 7517: 7512: 7507: 7496: 7494: 7490: 7489: 7487: 7486: 7481: 7476: 7471: 7466: 7461: 7456: 7451: 7446: 7441: 7436: 7431: 7426: 7421: 7416: 7411: 7405: 7403: 7397: 7396: 7394: 7393: 7388: 7383: 7378: 7373: 7368: 7363: 7358: 7353: 7348: 7343: 7338: 7332: 7330: 7321: 7317: 7316: 7313: 7312: 7310: 7309: 7302: 7297: 7292: 7287: 7282: 7277: 7272: 7267: 7262: 7257: 7252: 7247: 7246: 7245: 7240: 7235: 7224: 7222: 7216: 7215: 7213: 7212: 7205: 7200: 7195: 7190: 7185: 7180: 7175: 7170: 7165: 7160: 7155: 7150: 7149: 7148: 7143: 7138: 7127: 7125: 7116: 7110: 7109: 7106: 7105: 7103: 7102: 7097: 7092: 7087: 7082: 7077: 7072: 7067: 7062: 7057: 7052: 7047: 7042: 7037: 7032: 7026: 7024: 7018: 7017: 7015: 7014: 7007: 7002: 6997: 6992: 6987: 6982: 6981: 6980: 6975: 6970: 6960: 6955: 6950: 6945: 6940: 6939: 6938: 6933: 6923: 6918: 6912: 6910: 6904: 6903: 6901: 6900: 6895: 6890: 6885: 6880: 6875: 6869: 6867: 6861: 6860: 6858: 6857: 6852: 6847: 6842: 6836: 6834: 6828: 6827: 6824: 6823: 6821: 6820: 6815: 6810: 6805: 6800: 6795: 6793:Shvetashvatara 6790: 6785: 6780: 6775: 6770: 6768:Brihadaranyaka 6765: 6760: 6754: 6752: 6746: 6745: 6743: 6742: 6737: 6732: 6726: 6724: 6720: 6719: 6717: 6716: 6711: 6706: 6701: 6695: 6689: 6683: 6682: 6680: 6679: 6674: 6668: 6666: 6665:Classification 6659: 6653: 6652: 6645: 6643: 6640: 6639: 6637: 6636: 6627: 6626: 6625: 6618: 6611: 6599: 6594: 6589: 6584: 6579: 6569: 6567: 6561: 6560: 6558: 6557: 6556: 6555: 6550: 6545: 6540: 6535: 6530: 6525: 6520: 6515: 6504: 6503: 6502: 6501: 6496: 6491: 6486: 6475: 6474: 6469: 6464: 6459: 6454: 6449: 6444: 6438: 6436: 6427: 6421: 6420: 6418: 6417: 6412: 6409: 6403: 6400: 6399: 6381: 6380: 6373: 6366: 6358: 6352: 6351: 6346: 6327: 6309: 6294: 6289: 6269: 6266: 6263: 6262: 6255: 6232: 6226:978-8120827462 6225: 6207: 6201:978-0805059700 6200: 6179: 6172: 6152: 6149: 6148: 6103: 6089: 6082: 6063: 6045: 6034:(2): 309–318. 6018: 5995: 5969: 5962: 5944: 5937: 5919: 5903: 5896: 5878: 5866: 5854: 5842: 5830: 5828:, p. 160. 5818: 5811: 5788: 5770: 5763: 5740: 5727:(18): 97–103. 5707: 5700: 5682: 5675: 5657: 5630: 5604: 5597: 5574: 5567: 5547: 5544:(11): 139–146. 5523: 5520: 5519: 5514:978-8132110927 5513: 5500: 5486: 5479: 5460: 5449:(3): 347–372. 5432: 5431: 5429: 5426: 5425: 5424: 5418: 5412: 5406: 5400: 5391: 5382: 5373: 5367: 5361: 5353: 5350: 5329: 5326: 5304: 5301: 5263: 5260: 5171: 5170: 5121: 5119: 5112: 5106: 5103: 5074: 5071: 5044: 5043: 4994: 4992: 4985: 4979: 4976: 4975: 4974: 4971: 4967: 4949: 4948: 4899: 4897: 4890: 4884: 4881: 4852: 4851: 4802: 4800: 4793: 4787: 4784: 4763: 4762: 4713: 4711: 4704: 4698: 4695: 4684: 4683: 4680: 4646: 4645: 4596: 4594: 4587: 4581: 4578: 4571: 4530: 4529: 4457: 4390: 4389: 4387: 4386: 4379: 4372: 4364: 4361: 4360: 4359: 4358: 4345: 4344: 4339: 4331: 4330: 4327: 4326: 4320: 4294: 4293: 4290: 4287: 4286: 4281: 4276: 4271: 4266: 4260: 4259: 4256: 4253: 4252: 4246: 4245: 4239: 4238: 4233: 4230: 4225: 4224: 4221: 4220: 4217: 4216: 4211: 4206: 4201: 4196: 4195: 4194: 4187:Discrimination 4183: 4182: 4179: 4176: 4175: 4169: 4168: 4162: 4161: 4155: 4154: 4145: 4144: 4139: 4134: 4129: 4123: 4122: 4116: 4115: 4110: 4107: 4104: 4103: 4100: 4099: 4096: 4095: 4088: 4081: 4078:Abirami Antati 4074: 4067: 4060: 4053: 4046: 4039: 4032: 4025: 4018: 4011: 4004: 3996: 3995: 3990: 3987: 3986: 3979: 3972: 3964: 3963: 3954: 3951: 3950: 3943: 3936: 3929: 3926:Ramcharitmanas 3922: 3915: 3908: 3901: 3894: 3887: 3880: 3877:Pramana Sutras 3873: 3866: 3859: 3852: 3849:Mimamsa Sutras 3845: 3842:Samkhya Sutras 3838: 3831: 3824: 3817: 3810: 3807:Dharma Shastra 3802: 3801: 3788: 3785: 3784: 3777: 3770: 3763: 3755: 3754: 3749: 3746: 3745: 3738: 3731: 3724: 3717: 3710: 3703: 3696: 3689: 3682: 3675: 3668: 3661: 3654: 3647: 3640: 3633: 3626: 3619: 3611: 3610: 3605: 3600: 3597: 3596: 3589: 3581: 3580: 3575: 3572: 3571: 3563: 3555: 3554: 3549: 3546: 3545: 3540: 3535: 3530: 3525: 3520: 3514: 3513: 3508: 3505: 3504: 3497: 3490: 3482: 3481: 3475: 3474: 3467: 3459: 3458: 3452: 3451: 3444: 3441:Shvetashvatara 3437: 3430: 3423: 3416: 3413:Brihadaranyaka 3408: 3407: 3401: 3400: 3393: 3385: 3384: 3378: 3377: 3372: 3369: 3368: 3363: 3358: 3353: 3347: 3346: 3340: 3339: 3332: 3325: 3318: 3310: 3309: 3304: 3301: 3300: 3294: 3293: 3288: 3285: 3284: 3279: 3274: 3269: 3263: 3262: 3257: 3254: 3249: 3248: 3245: 3244: 3241: 3240: 3235: 3230: 3225: 3223:Upasni Maharaj 3220: 3215: 3210: 3205: 3200: 3195: 3190: 3185: 3180: 3175: 3170: 3165: 3160: 3155: 3150: 3145: 3140: 3135: 3130: 3125: 3120: 3115: 3110: 3105: 3100: 3095: 3090: 3085: 3080: 3075: 3069: 3068: 3065: 3062: 3061: 3056: 3051: 3049:Vedanta Desika 3046: 3041: 3036: 3031: 3026: 3021: 3016: 3011: 3006: 3001: 2996: 2991: 2986: 2981: 2976: 2971: 2969:Samarth Ramdas 2966: 2961: 2956: 2951: 2946: 2941: 2936: 2931: 2926: 2921: 2919:Purandara Dasa 2916: 2911: 2906: 2904:Nimbarkacharya 2901: 2896: 2891: 2886: 2881: 2876: 2871: 2866: 2861: 2856: 2851: 2846: 2841: 2836: 2831: 2826: 2824:Jayanta Bhatta 2821: 2816: 2811: 2806: 2801: 2796: 2791: 2786: 2781: 2776: 2771: 2766: 2761: 2756: 2751: 2746: 2741: 2736: 2730: 2729: 2724: 2721: 2720: 2715: 2710: 2705: 2700: 2695: 2690: 2685: 2680: 2675: 2670: 2665: 2660: 2655: 2650: 2645: 2640: 2635: 2630: 2625: 2620: 2615: 2609: 2608: 2603: 2600: 2595: 2594: 2591: 2590: 2587: 2586: 2581: 2580: 2579: 2569: 2568: 2567: 2562: 2557: 2546: 2545: 2542: 2539: 2538: 2537: 2536: 2529: 2522: 2515: 2508: 2501: 2494: 2482: 2477: 2472: 2467: 2462: 2456: 2455: 2450: 2447: 2442: 2441: 2438: 2437: 2434: 2433: 2428: 2427: 2426: 2421: 2416: 2406: 2401: 2396: 2391: 2386: 2381: 2376: 2371: 2366: 2361: 2359:Raksha Bandhan 2356: 2355: 2354: 2349: 2344: 2334: 2329: 2324: 2318: 2317: 2312: 2309: 2308: 2303: 2298: 2293: 2288: 2283: 2278: 2273: 2268: 2263: 2258: 2253: 2248: 2243: 2241:Simantonnayana 2238: 2233: 2228: 2222: 2221: 2216: 2213: 2212: 2207: 2202: 2197: 2192: 2190:Carnatic music 2187: 2182: 2177: 2175:Bhagavata Mela 2172: 2167: 2162: 2157: 2152: 2147: 2142: 2137: 2131: 2130: 2125: 2122: 2121: 2119:Kundalini yoga 2116: 2111: 2106: 2101: 2096: 2091: 2086: 2081: 2076: 2071: 2065: 2064: 2059: 2056: 2055: 2050: 2045: 2040: 2034: 2033: 2030: 2027: 2026: 2021: 2016: 2011: 2006: 2001: 1996: 1991: 1986: 1981: 1976: 1971: 1966: 1961: 1956: 1951: 1946: 1941: 1936: 1931: 1926: 1921: 1915: 1914: 1908: 1905: 1902: 1901: 1898: 1897: 1894: 1893: 1888: 1883: 1878: 1873: 1868: 1862: 1861: 1856: 1853: 1852: 1847: 1842: 1837: 1832: 1827: 1822: 1817: 1812: 1807: 1802: 1797: 1792: 1787: 1782: 1777: 1772: 1767: 1762: 1756: 1755: 1752: 1749: 1748: 1743: 1738: 1733: 1728: 1723: 1718: 1713: 1708: 1703: 1698: 1693: 1688: 1682: 1677: 1672: 1666: 1665: 1662: 1659: 1658: 1653: 1648: 1643: 1637: 1636: 1630: 1629: 1624: 1621: 1620: 1615: 1610: 1604: 1603: 1598: 1595: 1594: 1589: 1584: 1579: 1573: 1572: 1569:Stages of life 1567: 1564: 1563: 1558: 1553: 1548: 1542: 1541: 1536: 1533: 1532: 1530:God and gender 1527: 1522: 1516: 1515: 1512: 1509: 1508: 1503: 1498: 1497: 1496: 1491: 1480: 1479: 1474: 1471: 1470: 1465: 1463:Gross elements 1460: 1455: 1450: 1444: 1443: 1440: 1437: 1436: 1431: 1425: 1424: 1421: 1418: 1413: 1412: 1409: 1408: 1405: 1404: 1399: 1394: 1389: 1384: 1379: 1374: 1369: 1364: 1359: 1354: 1349: 1344: 1338: 1337: 1331: 1330: 1325: 1320: 1315: 1310: 1305: 1300: 1295: 1290: 1285: 1280: 1274: 1273: 1264: 1263: 1253: 1250: 1249: 1244: 1239: 1233: 1232: 1227: 1224: 1223: 1218: 1213: 1207: 1206: 1201: 1198: 1193: 1192: 1189: 1188: 1185: 1184: 1177: 1174: 1173: 1168: 1163: 1158: 1152: 1151: 1148: 1145: 1140: 1139: 1136: 1135: 1132: 1131: 1126: 1121: 1119:Itihasa-Purana 1110: 1109: 1104: 1099: 1094: 1089: 1084: 1079: 1065: 1062: 1061: 1058: 1057: 1056: 1055: 1050: 1042: 1041: 1033: 1032: 1026: 1025: 1014: 1011: 995: 994: 991: 979: 978: 975: 971: 970: 967: 963: 962: 913:iccha-parimana 883: 882: 880: 879: 872: 865: 857: 854: 853: 852: 851: 836: 835: 832: 831: 826: 821: 816: 811: 806: 800: 796: 795: 794: 791: 790: 787: 786: 781: 776: 771: 766: 757: 753: 752: 751: 748: 747: 744: 743: 738: 733: 728: 722: 718: 717: 716: 713: 712: 709: 708: 701: 698:Silappatikaram 694: 687: 680: 673: 666: 659: 652: 645: 637: 631: 630: 629: 626: 625: 622: 621: 616: 607: 603: 602: 601: 598: 597: 594: 593: 588: 583: 578: 573: 568: 563: 556: 551: 546: 541: 535: 531: 530: 529: 526: 525: 522: 521: 516: 511: 506: 501: 495: 491: 490: 489: 486: 485: 482: 481: 476: 470: 469: 463: 462: 457: 452: 447: 442: 436: 435: 426: 422: 421: 420: 417: 416: 413: 412: 407: 402: 397: 392: 387: 382: 377: 372: 367: 362: 357: 352: 346: 340: 339: 338: 335: 334: 333: 332: 327: 322: 317: 309: 308: 300: 299: 293: 292: 281: 278: 268:possessiveness 154: 151: 131:Mahatma Gandhi 38:Non-possession 32:non-possessors 26: 9: 6: 4: 3: 2: 10355: 10344: 10343:Yoga concepts 10341: 10339: 10338:Simple living 10336: 10334: 10331: 10329: 10326: 10324: 10321: 10319: 10316: 10314: 10311: 10309: 10306: 10305: 10303: 10283: 10282: 10277: 10275: 10274: 10270: 10267: 10266: 10261: 10259: 10258: 10254: 10252: 10251: 10247: 10245: 10244: 10240: 10239: 10237: 10233: 10227: 10226: 10222: 10219: 10218: 10213: 10211: 10210: 10206: 10204: 10203: 10199: 10196: 10195: 10190: 10187: 10186: 10181: 10178: 10177: 10172: 10170: 10169: 10165: 10163: 10162: 10158: 10157: 10155: 10151: 10145: 10144: 10140: 10138: 10137: 10133: 10131: 10130: 10125: 10124: 10120: 10118: 10117: 10113: 10111: 10110: 10106: 10104: 10103: 10099: 10097: 10096: 10092: 10090: 10089: 10085: 10083: 10082: 10078: 10076: 10075: 10071: 10069: 10068: 10064: 10062: 10061: 10057: 10054: 10053: 10048: 10046: 10045: 10041: 10039: 10038: 10034: 10032: 10031: 10027: 10025: 10024: 10020: 10018: 10017: 10013: 10011: 10010: 10006: 10004: 10003: 9999: 9997: 9996: 9992: 9990: 9989: 9985: 9984: 9982: 9978: 9972: 9971: 9967: 9965: 9964: 9960: 9957: 9956: 9951: 9948: 9947: 9942: 9940: 9939: 9935: 9933: 9932: 9928: 9925: 9924: 9919: 9917: 9916: 9912: 9911: 9909: 9905: 9899: 9898: 9894: 9891: 9890: 9885: 9883: 9882: 9878: 9876: 9875: 9871: 9868: 9867: 9862: 9861: 9859: 9855: 9849: 9846: 9844: 9841: 9839: 9836: 9834: 9831: 9829: 9826: 9824: 9821: 9819: 9816: 9814: 9811: 9809: 9808:Sportsmanship 9806: 9804: 9801: 9799: 9796: 9794: 9791: 9789: 9786: 9784: 9781: 9779: 9776: 9774: 9773:Righteousness 9771: 9769: 9766: 9764: 9761: 9759: 9756: 9754: 9751: 9749: 9746: 9744: 9741: 9739: 9736: 9734: 9731: 9729: 9726: 9724: 9721: 9717: 9714: 9713: 9712: 9709: 9707: 9704: 9702: 9699: 9697: 9694: 9692: 9689: 9687: 9686:Nonattachment 9684: 9682: 9679: 9677: 9674: 9672: 9669: 9667: 9664: 9662: 9659: 9657: 9654: 9652: 9649: 9647: 9644: 9642: 9639: 9637: 9634: 9632: 9629: 9625: 9622: 9620: 9617: 9616: 9615: 9612: 9610: 9607: 9605: 9602: 9600: 9597: 9595: 9592: 9590: 9587: 9585: 9582: 9580: 9577: 9575: 9572: 9570: 9567: 9565: 9562: 9560: 9557: 9555: 9552: 9550: 9547: 9545: 9542: 9540: 9537: 9535: 9532: 9530: 9527: 9525: 9522: 9520: 9517: 9515: 9512: 9510: 9507: 9505: 9502: 9500: 9497: 9495: 9492: 9490: 9487: 9485: 9482: 9480: 9477: 9475: 9472: 9470: 9467: 9465: 9462: 9458: 9455: 9453: 9450: 9449: 9448: 9445: 9443: 9440: 9438: 9435: 9433: 9430: 9428: 9425: 9423: 9420: 9418: 9415: 9413: 9410: 9408: 9405: 9403: 9400: 9398: 9395: 9393: 9390: 9388: 9385: 9384: 9382: 9378: 9372: 9369: 9367: 9364: 9362: 9359: 9357: 9354: 9352: 9349: 9347: 9346:Seven virtues 9344: 9342: 9339: 9337: 9334: 9332: 9331: 9327: 9325: 9322: 9320: 9317: 9315: 9312: 9310: 9307: 9305: 9302: 9300: 9297: 9295: 9294: 9293:Brahmavihārās 9290: 9288: 9287: 9283: 9282: 9280: 9276: 9270: 9269:Virtue ethics 9267: 9265: 9262: 9260: 9257: 9255: 9254: 9250: 9248: 9245: 9243: 9240: 9239: 9237: 9235:About virtues 9233: 9229: 9222: 9217: 9215: 9210: 9208: 9203: 9202: 9199: 9189: 9184: 9177: 9169: 9166: 9164: 9161: 9160: 9159: 9156: 9154: 9151: 9149: 9146: 9144: 9141: 9139: 9136: 9135: 9133: 9129: 9123: 9120: 9118: 9115: 9113: 9110: 9108: 9105: 9103: 9102:List of Jains 9100: 9099: 9097: 9093: 9087: 9084: 9082: 9079: 9077: 9074: 9072: 9069: 9067: 9064: 9062: 9059: 9057: 9054: 9052: 9049: 9047: 9046: 9042: 9040: 9037: 9033: 9030: 9029: 9028: 9027:Jain calendar 9025: 9023: 9020: 9018: 9015: 9013: 9010: 9008: 9005: 9003: 9000: 8998: 8995: 8991: 8988: 8987: 8986: 8983: 8982: 8980: 8976: 8970: 8967: 8965: 8962: 8960: 8957: 8955: 8952: 8950: 8947: 8945: 8942: 8940: 8937: 8935: 8932: 8930: 8927: 8925: 8922: 8921: 8919: 8915: 8909: 8906: 8904: 8901: 8899: 8896: 8894: 8891: 8889: 8886: 8885: 8883: 8879: 8869: 8868:United States 8866: 8864: 8861: 8859: 8856: 8854: 8851: 8849: 8846: 8844: 8841: 8839: 8836: 8834: 8831: 8829: 8826: 8824: 8821: 8819: 8816: 8815: 8813: 8809: 8803: 8802:Uttar Pradesh 8800: 8798: 8795: 8793: 8790: 8786: 8783: 8782: 8781: 8778: 8776: 8773: 8769: 8766: 8765: 8764: 8761: 8759: 8756: 8754: 8751: 8749: 8746: 8744: 8741: 8739: 8736: 8735: 8733: 8731: 8727: 8724: 8720: 8712: 8709: 8707: 8704: 8702: 8699: 8698: 8696: 8694: 8691: 8689: 8686: 8684: 8681: 8680: 8678: 8676: 8672: 8666: 8663: 8661: 8658: 8656: 8653: 8651: 8648: 8646: 8643: 8641: 8638: 8636: 8633: 8631: 8628: 8626: 8623: 8621: 8618: 8616: 8613: 8611: 8608: 8606: 8605:Nalini Balbir 8603: 8602: 8600: 8596: 8590: 8587: 8585: 8582: 8580: 8577: 8575: 8572: 8570: 8567: 8566: 8564: 8560: 8554: 8551: 8549: 8546: 8542: 8539: 8537: 8534: 8533: 8532: 8529: 8527: 8524: 8522: 8519: 8518: 8516: 8514: 8510: 8504: 8501: 8499: 8496: 8494: 8491: 8489: 8486: 8484: 8481: 8477: 8474: 8472: 8469: 8468: 8466: 8464: 8461: 8459: 8456: 8454: 8451: 8449: 8446: 8445: 8443: 8441: 8437: 8431: 8428: 8426: 8423: 8421: 8418: 8414: 8411: 8409: 8406: 8404: 8401: 8400: 8399: 8396: 8394: 8391: 8389: 8386: 8384: 8383:Vegetarianism 8381: 8379: 8376: 8372: 8369: 8368: 8367: 8364: 8362: 8359: 8358: 8356: 8352: 8341: 8339: 8336: 8330: 8327: 8325: 8322: 8320: 8317: 8316: 8315: 8312: 8311: 8310: 8307: 8306: 8304: 8302: 8298: 8292: 8289: 8287: 8284: 8282: 8279: 8277: 8274: 8272: 8269: 8265: 8262: 8260: 8257: 8256: 8255: 8252: 8251: 8249: 8247: 8243: 8240: 8238: 8234: 8228: 8225: 8223: 8220: 8218: 8215: 8213: 8210: 8206: 8204: 8199: 8197: 8194: 8192: 8189: 8187: 8184: 8182: 8179: 8178: 8177: 8174: 8168: 8165: 8163: 8160: 8159: 8158: 8155: 8153: 8150: 8149: 8148: 8145: 8143: 8140: 8136: 8133: 8131: 8128: 8127: 8126: 8123: 8119: 8116: 8114: 8111: 8109: 8106: 8105: 8104: 8101: 8097: 8094: 8093: 8091: 8087: 8084: 8083: 8082: 8079: 8075: 8072: 8071: 8070: 8067: 8066: 8064: 8062: 8058: 8052: 8049: 8047: 8044: 8042: 8039: 8038: 8036: 8034: 8030: 8026: 8022: 8014: 8009: 8007: 8002: 8000: 7995: 7994: 7991: 7979: 7971: 7969: 7965: 7961: 7959: 7951: 7950: 7948: 7938: 7930: 7927: 7925: 7922: 7921: 7920: 7919:Hindu temples 7917: 7915: 7912: 7910: 7907: 7903: 7900: 7898: 7895: 7893: 7890: 7888: 7885: 7883: 7880: 7878: 7875: 7873: 7870: 7869: 7868: 7865: 7861: 7858: 7857: 7856: 7853: 7851: 7848: 7844: 7841: 7840: 7839: 7836: 7834: 7831: 7829: 7826: 7824: 7823:Hindu studies 7821: 7819: 7816: 7814: 7811: 7809: 7806: 7804: 7801: 7799: 7796: 7794: 7793:Denominations 7791: 7787: 7784: 7782: 7779: 7778: 7777: 7774: 7773: 7771: 7769: 7765: 7755: 7752: 7750: 7747: 7745: 7742: 7740: 7737: 7736: 7734: 7730: 7724: 7721: 7719: 7716: 7714: 7711: 7709: 7706: 7705: 7700: 7697: 7695: 7692: 7690: 7687: 7685: 7682: 7681: 7680: 7677: 7673: 7670: 7668: 7665: 7663: 7660: 7658: 7655: 7653: 7650: 7648: 7645: 7643: 7640: 7639: 7637: 7635: 7632: 7630: 7627: 7625: 7622: 7620: 7617: 7615: 7612: 7610: 7607: 7603: 7602:Vijayadashami 7600: 7598: 7595: 7593: 7590: 7589: 7588: 7585: 7583: 7580: 7578: 7575: 7573: 7570: 7568: 7565: 7564: 7562: 7560: 7556: 7548: 7545: 7543: 7540: 7538: 7535: 7533: 7530: 7529: 7528: 7525: 7521: 7518: 7516: 7513: 7511: 7508: 7506: 7503: 7502: 7501: 7498: 7497: 7495: 7491: 7485: 7482: 7480: 7477: 7475: 7472: 7470: 7467: 7465: 7462: 7460: 7457: 7455: 7452: 7450: 7447: 7445: 7442: 7440: 7437: 7435: 7432: 7430: 7427: 7425: 7422: 7420: 7419:Simantonayana 7417: 7415: 7412: 7410: 7407: 7406: 7404: 7402: 7398: 7392: 7389: 7387: 7384: 7382: 7379: 7377: 7374: 7372: 7369: 7367: 7364: 7362: 7359: 7357: 7354: 7352: 7349: 7347: 7344: 7342: 7339: 7337: 7334: 7333: 7331: 7329: 7325: 7322: 7318: 7308: 7307: 7303: 7301: 7298: 7296: 7293: 7291: 7288: 7286: 7283: 7281: 7278: 7276: 7273: 7271: 7268: 7266: 7263: 7261: 7258: 7256: 7253: 7251: 7248: 7244: 7241: 7239: 7236: 7234: 7231: 7230: 7229: 7226: 7225: 7223: 7221: 7217: 7211: 7210: 7206: 7204: 7201: 7199: 7196: 7194: 7191: 7189: 7186: 7184: 7181: 7179: 7176: 7174: 7171: 7169: 7166: 7164: 7161: 7159: 7156: 7154: 7151: 7147: 7144: 7142: 7139: 7137: 7134: 7133: 7132: 7129: 7128: 7126: 7124: 7120: 7117: 7115: 7111: 7101: 7098: 7096: 7093: 7091: 7088: 7086: 7083: 7081: 7078: 7076: 7073: 7071: 7068: 7066: 7063: 7061: 7058: 7056: 7053: 7051: 7048: 7046: 7043: 7041: 7038: 7036: 7033: 7031: 7028: 7027: 7025: 7023: 7019: 7013: 7012: 7008: 7006: 7005:Yoga Vasistha 7003: 7001: 6998: 6996: 6993: 6991: 6988: 6986: 6983: 6979: 6976: 6974: 6971: 6969: 6966: 6965: 6964: 6961: 6959: 6956: 6954: 6951: 6949: 6946: 6944: 6941: 6937: 6934: 6932: 6929: 6928: 6927: 6924: 6922: 6919: 6917: 6916:Bhagavad Gita 6914: 6913: 6911: 6909: 6905: 6899: 6896: 6894: 6891: 6889: 6886: 6884: 6881: 6879: 6876: 6874: 6871: 6870: 6868: 6866: 6862: 6856: 6855:Sthapatyaveda 6853: 6851: 6848: 6846: 6843: 6841: 6838: 6837: 6835: 6833: 6829: 6819: 6816: 6814: 6811: 6809: 6806: 6804: 6801: 6799: 6796: 6794: 6791: 6789: 6786: 6784: 6781: 6779: 6776: 6774: 6771: 6769: 6766: 6764: 6761: 6759: 6756: 6755: 6753: 6751: 6747: 6741: 6738: 6736: 6733: 6731: 6728: 6727: 6725: 6721: 6715: 6712: 6710: 6707: 6705: 6702: 6700: 6697: 6696: 6693: 6690: 6688: 6684: 6678: 6675: 6673: 6670: 6669: 6667: 6663: 6660: 6658: 6654: 6635: 6631: 6628: 6624: 6623: 6619: 6617: 6616: 6612: 6610: 6609: 6605: 6604: 6603: 6600: 6598: 6595: 6593: 6590: 6588: 6585: 6583: 6580: 6578: 6574: 6571: 6570: 6568: 6566: 6562: 6554: 6551: 6549: 6546: 6544: 6541: 6539: 6536: 6534: 6531: 6529: 6526: 6524: 6521: 6519: 6516: 6514: 6511: 6510: 6509: 6506: 6505: 6500: 6497: 6495: 6492: 6490: 6487: 6485: 6482: 6481: 6480: 6477: 6476: 6473: 6470: 6468: 6465: 6463: 6460: 6458: 6455: 6453: 6450: 6448: 6445: 6443: 6440: 6439: 6437: 6435: 6431: 6428: 6426: 6422: 6416: 6413: 6410: 6408: 6405: 6404: 6401: 6395: 6391: 6387: 6379: 6374: 6372: 6367: 6365: 6360: 6359: 6356: 6349: 6343: 6339: 6335: 6334: 6328: 6325: 6323: 6322:public domain 6312: 6306: 6302: 6301: 6295: 6292: 6286: 6282: 6281: 6276: 6272: 6271: 6258: 6252: 6245: 6244: 6236: 6228: 6222: 6218: 6211: 6203: 6197: 6193: 6189: 6183: 6175: 6173:9788120820456 6169: 6165: 6164: 6156: 6145: 6141: 6136: 6131: 6126: 6121: 6117: 6113: 6109: 6104: 6101:(4): 905–911. 6100: 6096: 6091: 6090: 6086: 6078: 6074: 6067: 6059: 6055: 6049: 6041: 6037: 6033: 6029: 6022: 6014: 6010: 6004: 6002: 6000: 5983: 5979: 5973: 5965: 5959: 5955: 5948: 5940: 5934: 5930: 5923: 5916: 5912: 5907: 5899: 5893: 5889: 5882: 5876:, p. 77. 5875: 5870: 5863: 5858: 5852:, p. 77. 5851: 5846: 5840:, p. 76. 5839: 5834: 5827: 5822: 5814: 5808: 5804: 5797: 5795: 5793: 5784: 5783:BBC Religions 5780: 5774: 5766: 5760: 5756: 5749: 5747: 5745: 5735: 5730: 5726: 5722: 5718: 5711: 5703: 5697: 5693: 5686: 5678: 5672: 5668: 5661: 5653: 5649: 5643: 5641: 5639: 5637: 5635: 5618: 5614: 5608: 5600: 5594: 5590: 5583: 5581: 5579: 5570: 5568:9780789315304 5564: 5560: 5559: 5551: 5543: 5539: 5532: 5530: 5528: 5516: 5510: 5506: 5501: 5497: 5493: 5488: 5487: 5483: 5476:(4): 655–674. 5475: 5471: 5464: 5456: 5452: 5448: 5444: 5437: 5433: 5422: 5419: 5416: 5413: 5410: 5407: 5404: 5401: 5395: 5392: 5386: 5383: 5377: 5374: 5371: 5368: 5365: 5362: 5359: 5356: 5355: 5349: 5346: 5342:speaks about 5341: 5340: 5335: 5328:In literature 5325: 5322: 5317: 5312: 5311: 5300: 5297: 5291: 5285: 5282: 5276: 5270: 5258: 5253: 5250: 5247: 5244: 5239: 5237: 5232: 5230: 5226: 5220: 5216: 5212: 5208: 5206: 5201: 5199: 5195: 5191: 5187: 5183: 5179: 5167: 5164: 5156: 5146: 5142: 5138: 5132: 5131: 5127: 5122:This section 5120: 5116: 5111: 5110: 5102: 5100: 5096: 5091: 5089: 5085: 5081: 5070: 5068: 5063: 5059: 5056: 5054: 5049: 5040: 5037: 5029: 5019: 5015: 5011: 5005: 5004: 5000: 4995:This section 4993: 4989: 4984: 4983: 4972: 4968: 4965: 4964: 4963: 4959: 4957: 4945: 4942: 4934: 4924: 4920: 4916: 4910: 4909: 4905: 4900:This section 4898: 4894: 4889: 4888: 4880: 4877: 4874: 4870: 4867: 4864: 4860: 4857: 4848: 4845: 4837: 4827: 4823: 4819: 4813: 4812: 4808: 4803:This section 4801: 4797: 4792: 4791: 4783: 4781: 4776: 4772: 4769: 4759: 4756: 4748: 4738: 4734: 4730: 4724: 4723: 4719: 4714:This section 4712: 4708: 4703: 4702: 4694: 4691: 4687: 4681: 4678: 4677: 4676: 4673: 4669: 4667: 4663: 4659: 4654: 4652: 4642: 4639: 4631: 4621: 4617: 4613: 4607: 4606: 4602: 4597:This section 4595: 4591: 4586: 4585: 4570: 4567: 4561: 4553: 4550: 4544: 4543: 4536: 4526: 4520: 4514: 4509: 4508: 4507: 4503: 4497: 4494: 4488: 4482: 4481: 4474: 4468: 4456: 4453: 4445: 4442: 4441: 4434: 4433: 4426: 4425: 4418: 4417: 4410: 4409: 4402: 4397: 4385: 4380: 4378: 4373: 4371: 4366: 4365: 4363: 4362: 4357: 4347: 4346: 4343: 4340: 4338: 4335: 4334: 4333: 4332: 4325: 4321: 4319: 4315: 4311: 4307: 4303: 4299: 4296: 4295: 4289: 4288: 4285: 4282: 4280: 4277: 4275: 4272: 4270: 4267: 4265: 4262: 4261: 4257:Hindu culture 4255: 4254: 4251: 4248: 4247: 4244: 4241: 4240: 4236: 4232: 4231: 4228: 4223: 4222: 4215: 4212: 4210: 4209:Organisations 4207: 4205: 4202: 4200: 4197: 4193: 4190: 4189: 4188: 4185: 4184: 4178: 4177: 4174: 4171: 4170: 4167: 4164: 4163: 4160: 4157: 4156: 4153: 4151: 4147: 4146: 4143: 4140: 4138: 4135: 4133: 4130: 4128: 4125: 4124: 4121: 4118: 4117: 4113: 4109: 4108: 4102: 4101: 4094: 4093: 4089: 4087: 4086: 4082: 4080: 4079: 4075: 4073: 4072: 4068: 4066: 4065: 4061: 4059: 4058: 4054: 4052: 4051: 4047: 4045: 4044: 4040: 4038: 4037: 4033: 4031: 4030: 4026: 4024: 4023: 4019: 4017: 4016: 4012: 4010: 4009: 4005: 4003: 4002: 3998: 3997: 3993: 3989: 3988: 3985: 3984: 3980: 3978: 3977: 3973: 3971: 3970: 3966: 3965: 3961: 3957: 3953: 3952: 3949: 3948: 3944: 3942: 3941: 3937: 3935: 3934: 3933:Yoga Vasistha 3930: 3928: 3927: 3923: 3921: 3920: 3916: 3914: 3913: 3909: 3907: 3906: 3902: 3900: 3899: 3898:Natya Shastra 3895: 3893: 3892: 3888: 3886: 3885: 3881: 3879: 3878: 3874: 3872: 3871: 3867: 3865: 3864: 3860: 3858: 3857: 3853: 3851: 3850: 3846: 3844: 3843: 3839: 3837: 3836: 3835:Brahma Sutras 3832: 3830: 3829: 3825: 3823: 3822: 3818: 3816: 3815: 3811: 3809: 3808: 3804: 3803: 3799: 3795: 3791: 3787: 3786: 3783: 3782: 3781:Sthapatyaveda 3778: 3776: 3775: 3774:Gandharvaveda 3771: 3769: 3768: 3764: 3762: 3761: 3757: 3756: 3752: 3748: 3747: 3744: 3743: 3739: 3737: 3736: 3735:Varaha Purana 3732: 3730: 3729: 3728:Skanda Purana 3725: 3723: 3722: 3718: 3716: 3715: 3711: 3709: 3708: 3704: 3702: 3701: 3697: 3695: 3694: 3690: 3688: 3687: 3683: 3681: 3680: 3676: 3674: 3673: 3669: 3667: 3666: 3665:Brahma Purana 3662: 3660: 3659: 3658:Garuda Purana 3655: 3653: 3652: 3651:Matsya Purana 3648: 3646: 3645: 3644:Vāmana Purana 3641: 3639: 3638: 3634: 3632: 3631: 3627: 3625: 3624: 3620: 3618: 3617: 3616:Vishnu Purana 3613: 3612: 3608: 3603: 3599: 3598: 3595: 3594: 3590: 3588: 3587: 3583: 3582: 3578: 3574: 3573: 3570: 3568: 3564: 3562: 3561: 3560:Bhagavad Gita 3557: 3556: 3552: 3548: 3547: 3544: 3541: 3539: 3536: 3534: 3531: 3529: 3526: 3524: 3521: 3519: 3516: 3515: 3511: 3507: 3506: 3503: 3502: 3498: 3496: 3495: 3491: 3489: 3488: 3484: 3483: 3480: 3477: 3476: 3473: 3472: 3468: 3466: 3465: 3461: 3460: 3457: 3454: 3453: 3450: 3449: 3445: 3443: 3442: 3438: 3436: 3435: 3431: 3429: 3428: 3424: 3422: 3421: 3417: 3415: 3414: 3410: 3409: 3406: 3403: 3402: 3399: 3398: 3394: 3392: 3391: 3387: 3386: 3383: 3380: 3379: 3375: 3371: 3370: 3367: 3364: 3362: 3359: 3357: 3354: 3352: 3349: 3348: 3345: 3342: 3341: 3338: 3337: 3333: 3331: 3330: 3326: 3324: 3323: 3319: 3317: 3316: 3312: 3311: 3307: 3303: 3302: 3299: 3296: 3295: 3291: 3287: 3286: 3283: 3280: 3278: 3275: 3273: 3270: 3268: 3265: 3264: 3260: 3256: 3255: 3252: 3247: 3246: 3239: 3236: 3234: 3231: 3229: 3226: 3224: 3221: 3219: 3216: 3214: 3211: 3209: 3206: 3204: 3201: 3199: 3196: 3194: 3191: 3189: 3186: 3184: 3181: 3179: 3176: 3174: 3171: 3169: 3166: 3164: 3161: 3159: 3156: 3154: 3151: 3149: 3146: 3144: 3143:Radhakrishnan 3141: 3139: 3136: 3134: 3131: 3129: 3126: 3124: 3123:Narayana Guru 3121: 3119: 3116: 3114: 3111: 3109: 3106: 3104: 3103:Jaggi Vasudev 3101: 3099: 3096: 3094: 3093:Chinmayananda 3091: 3089: 3086: 3084: 3081: 3079: 3076: 3074: 3071: 3070: 3064: 3063: 3060: 3057: 3055: 3052: 3050: 3047: 3045: 3042: 3040: 3037: 3035: 3032: 3030: 3027: 3025: 3022: 3020: 3017: 3015: 3012: 3010: 3007: 3005: 3002: 3000: 2997: 2995: 2992: 2990: 2987: 2985: 2982: 2980: 2977: 2975: 2972: 2970: 2967: 2965: 2962: 2960: 2957: 2955: 2954:Ramprasad Sen 2952: 2950: 2947: 2945: 2942: 2940: 2937: 2935: 2932: 2930: 2927: 2925: 2922: 2920: 2917: 2915: 2912: 2910: 2907: 2905: 2902: 2900: 2897: 2895: 2892: 2890: 2887: 2885: 2882: 2880: 2877: 2875: 2872: 2870: 2867: 2865: 2862: 2860: 2857: 2855: 2852: 2850: 2847: 2845: 2842: 2840: 2837: 2835: 2832: 2830: 2827: 2825: 2822: 2820: 2817: 2815: 2812: 2810: 2807: 2805: 2804:Gorakshanatha 2802: 2800: 2797: 2795: 2792: 2790: 2787: 2785: 2782: 2780: 2777: 2775: 2772: 2770: 2767: 2765: 2762: 2760: 2757: 2755: 2752: 2750: 2749:Allama Prabhu 2747: 2745: 2744:Akka Mahadevi 2742: 2740: 2737: 2735: 2734:Abhinavagupta 2732: 2731: 2727: 2723: 2722: 2719: 2716: 2714: 2711: 2709: 2706: 2704: 2701: 2699: 2696: 2694: 2691: 2689: 2686: 2684: 2683:Prashastapada 2681: 2679: 2676: 2674: 2671: 2669: 2666: 2664: 2661: 2659: 2656: 2654: 2651: 2649: 2646: 2644: 2641: 2639: 2636: 2634: 2631: 2629: 2626: 2624: 2621: 2619: 2616: 2614: 2611: 2610: 2606: 2602: 2601: 2598: 2593: 2592: 2585: 2582: 2578: 2575: 2574: 2573: 2570: 2566: 2563: 2561: 2558: 2556: 2553: 2552: 2551: 2548: 2547: 2543:Other schools 2541: 2540: 2535: 2534: 2530: 2528: 2527: 2523: 2521: 2520: 2519:Shuddhadvaita 2516: 2514: 2513: 2509: 2507: 2506: 2502: 2500: 2499: 2495: 2493: 2492: 2488: 2487: 2486: 2483: 2481: 2478: 2476: 2473: 2471: 2468: 2466: 2463: 2461: 2458: 2457: 2453: 2449: 2448: 2445: 2440: 2439: 2432: 2429: 2425: 2422: 2420: 2417: 2415: 2412: 2411: 2410: 2407: 2405: 2402: 2400: 2397: 2395: 2392: 2390: 2387: 2385: 2382: 2380: 2377: 2375: 2372: 2370: 2367: 2365: 2362: 2360: 2357: 2353: 2350: 2348: 2345: 2343: 2340: 2339: 2338: 2335: 2333: 2330: 2328: 2325: 2323: 2320: 2319: 2315: 2311: 2310: 2307: 2304: 2302: 2299: 2297: 2294: 2292: 2289: 2287: 2284: 2282: 2279: 2277: 2274: 2272: 2269: 2267: 2264: 2262: 2259: 2257: 2254: 2252: 2249: 2247: 2244: 2242: 2239: 2237: 2234: 2232: 2229: 2227: 2224: 2223: 2219: 2215: 2214: 2211: 2208: 2206: 2203: 2201: 2200:Kalaripayattu 2198: 2196: 2193: 2191: 2188: 2186: 2183: 2181: 2178: 2176: 2173: 2171: 2168: 2166: 2163: 2161: 2158: 2156: 2153: 2151: 2148: 2146: 2143: 2141: 2138: 2136: 2135:Bharatanatyam 2133: 2132: 2128: 2124: 2123: 2120: 2117: 2115: 2112: 2110: 2107: 2105: 2102: 2100: 2097: 2095: 2092: 2090: 2087: 2085: 2082: 2080: 2077: 2075: 2072: 2070: 2067: 2066: 2062: 2058: 2057: 2054: 2051: 2049: 2046: 2044: 2041: 2039: 2036: 2035: 2029: 2028: 2025: 2022: 2020: 2017: 2015: 2014:Nritta-Nritya 2012: 2010: 2007: 2005: 2002: 2000: 1997: 1995: 1992: 1990: 1987: 1985: 1982: 1980: 1977: 1975: 1972: 1970: 1967: 1965: 1962: 1960: 1957: 1955: 1952: 1950: 1947: 1945: 1942: 1940: 1937: 1935: 1932: 1930: 1927: 1925: 1922: 1920: 1917: 1916: 1911: 1907: 1906: 1900: 1899: 1892: 1889: 1887: 1884: 1882: 1879: 1877: 1874: 1872: 1869: 1867: 1864: 1863: 1859: 1855: 1854: 1851: 1848: 1846: 1843: 1841: 1838: 1836: 1833: 1831: 1828: 1826: 1823: 1821: 1818: 1816: 1813: 1811: 1808: 1806: 1803: 1801: 1798: 1796: 1793: 1791: 1788: 1786: 1783: 1781: 1778: 1776: 1773: 1771: 1768: 1766: 1763: 1761: 1758: 1757: 1751: 1750: 1747: 1744: 1742: 1739: 1737: 1734: 1732: 1729: 1727: 1724: 1722: 1719: 1717: 1714: 1712: 1709: 1707: 1704: 1702: 1699: 1697: 1694: 1692: 1689: 1686: 1683: 1681: 1678: 1676: 1673: 1671: 1668: 1667: 1661: 1660: 1657: 1654: 1652: 1649: 1647: 1644: 1642: 1639: 1638: 1635: 1632: 1631: 1627: 1623: 1622: 1619: 1616: 1614: 1611: 1609: 1606: 1605: 1601: 1597: 1596: 1593: 1590: 1588: 1585: 1583: 1580: 1578: 1575: 1574: 1570: 1566: 1565: 1562: 1559: 1557: 1554: 1552: 1549: 1547: 1544: 1543: 1539: 1535: 1534: 1531: 1528: 1526: 1523: 1521: 1518: 1517: 1511: 1510: 1507: 1504: 1502: 1499: 1495: 1492: 1490: 1487: 1486: 1485: 1482: 1481: 1477: 1473: 1472: 1469: 1466: 1464: 1461: 1459: 1456: 1454: 1451: 1449: 1446: 1445: 1439: 1438: 1435: 1432: 1430: 1427: 1426: 1420: 1419: 1416: 1411: 1410: 1403: 1400: 1398: 1395: 1393: 1390: 1388: 1385: 1383: 1380: 1378: 1375: 1373: 1370: 1368: 1365: 1363: 1360: 1358: 1355: 1353: 1350: 1348: 1345: 1343: 1340: 1339: 1336: 1333: 1332: 1329: 1326: 1324: 1321: 1319: 1316: 1314: 1311: 1309: 1306: 1304: 1301: 1299: 1296: 1294: 1291: 1289: 1286: 1284: 1281: 1279: 1276: 1275: 1272: 1270: 1266: 1265: 1261: 1257: 1252: 1251: 1248: 1245: 1243: 1240: 1238: 1235: 1234: 1230: 1226: 1225: 1222: 1219: 1217: 1214: 1212: 1209: 1208: 1204: 1200: 1199: 1196: 1191: 1190: 1182: 1181: 1176: 1175: 1172: 1169: 1167: 1164: 1162: 1159: 1157: 1154: 1153: 1147: 1146: 1143: 1138: 1137: 1130: 1127: 1125: 1122: 1120: 1117: 1116: 1115: 1114: 1108: 1105: 1103: 1100: 1098: 1095: 1093: 1090: 1088: 1085: 1083: 1080: 1074: 1071: 1070: 1068: 1060: 1059: 1054: 1051: 1049: 1046: 1045: 1044: 1043: 1039: 1035: 1034: 1031: 1028: 1027: 1023: 1019: 1018: 1010: 1003: 992: 988: 987: 981: 980: 976: 973: 972: 968: 965: 964: 961:Wrong belief 960: 959: 956: 953: 947: 941: 935: 932: 926: 925: 917: 914: 908: 902: 901: 895: 890: 878: 873: 871: 866: 864: 859: 858: 856: 855: 850: 845: 840: 839: 838: 837: 830: 827: 825: 822: 820: 817: 815: 812: 810: 807: 805: 802: 801: 793: 792: 785: 782: 780: 777: 775: 772: 770: 767: 765: 762: 761: 760: 750: 749: 742: 739: 737: 734: 732: 729: 727: 724: 723: 715: 714: 707: 706: 702: 700: 699: 695: 693: 692: 688: 686: 685: 681: 679: 678: 674: 672: 671: 667: 665: 664: 660: 658: 657: 653: 651: 650: 646: 644: 643: 639: 638: 634: 628: 627: 620: 617: 615: 612: 611: 610: 600: 599: 592: 589: 587: 584: 582: 581:Samantabhadra 579: 577: 574: 572: 569: 567: 564: 562: 561: 557: 555: 552: 550: 547: 545: 542: 540: 537: 536: 532:Major figures 528: 527: 520: 517: 515: 512: 510: 509:Navkar Mantra 507: 505: 502: 500: 497: 496: 488: 487: 480: 477: 475: 472: 471: 468: 465: 464: 461: 458: 456: 453: 451: 448: 446: 445:Satya (truth) 443: 441: 438: 437: 434: 431: 430: 429: 419: 418: 411: 408: 406: 403: 401: 398: 396: 393: 391: 388: 386: 383: 381: 378: 376: 373: 371: 368: 366: 363: 361: 358: 356: 353: 351: 348: 347: 343: 337: 336: 331: 328: 326: 323: 321: 318: 316: 313: 312: 311: 310: 306: 302: 301: 298: 295: 294: 290: 286: 285: 277: 274: 269: 263: 258: 253: 250: 245: 239: 237: 233: 228: 227: 220: 213: 206: 201: 198: 192: 186: 184: 177: 171: 165: 160: 150: 147: 142: 137: 132: 127: 126: 119: 116: 115: 108: 103: 101: 97: 92: 87: 82: 76: 71: 69: 64: 59: 55: 53: 43: 39: 33: 19: 10313:Hindu ethics 10271: 10255: 10248: 10241: 10223: 10207: 10200: 10166: 10159: 10141: 10134: 10127: 10121: 10114: 10107: 10100: 10093: 10086: 10079: 10072: 10065: 10058: 10042: 10035: 10030:Brahmacharya 10028: 10021: 10014: 10008: 10007: 10000: 9993: 9986: 9968: 9961: 9936: 9929: 9913: 9895: 9879: 9872: 9828:Tranquillity 9778:Self-control 9748:Renunciation 9706:Philanthropy 9701:Perspicacity 9661:Magnificence 9614:Intelligence 9594:Impartiality 9514:Faithfulness 9402:Authenticity 9328: 9314:Five virtues 9291: 9284: 9264:Trait theory 9251: 9043: 9022:Samavasarana 9012:Śalākāpuruṣa 8620:John E. Cort 8531:Ashtamangala 8526:Siddhachakra 8463:Kasayapahuda 8430:Pratikramana 8338:Sthānakavāsī 8096:Anekāntavāda 8092:Jaina logic 8086:Kevala Jñāna 8081:Epistemology 7929:Architecture 7532:Brahmacharya 7474:Samavartanam 7439:Annaprashana 7305: 7208: 7009: 6963:Dharmaśāstra 6953:Arthashastra 6788:Maitrayaniya 6620: 6613: 6606: 6528:Brahmacharya 6332: 6314: 6299: 6279: 6275:Dundas, Paul 6242: 6235: 6216: 6210: 6191: 6188:Farhi, Donna 6182: 6162: 6155: 6118:(2): 68–73. 6115: 6111: 6098: 6094: 6085: 6076: 6072: 6066: 6057: 6048: 6031: 6027: 6021: 6008: 5986:. Retrieved 5982:the original 5972: 5953: 5947: 5928: 5922: 5906: 5887: 5881: 5869: 5857: 5845: 5833: 5821: 5802: 5782: 5773: 5754: 5724: 5720: 5710: 5691: 5685: 5666: 5660: 5647: 5621:. Retrieved 5616: 5607: 5588: 5561:. Universe. 5557: 5550: 5541: 5537: 5504: 5495: 5491: 5482: 5473: 5469: 5463: 5446: 5442: 5436: 5394:Non-violence 5370:Gift economy 5337: 5332:The ancient 5331: 5306: 5286: 5265: 5255: 5251: 5248: 5240: 5233: 5221: 5217: 5213: 5209: 5202: 5198:civilization 5177: 5174: 5159: 5150: 5135:Please help 5123: 5092: 5076: 5064: 5060: 5057: 5050: 5047: 5032: 5023: 5008:Please help 4996: 4978:Non-stealing 4960: 4956:§ Theft 4952: 4937: 4928: 4913:Please help 4901: 4878: 4875: 4871: 4868: 4865: 4861: 4858: 4855: 4840: 4831: 4816:Please help 4804: 4777: 4773: 4770: 4766: 4751: 4742: 4727:Please help 4715: 4692: 4688: 4685: 4674: 4670: 4655: 4649: 4634: 4625: 4610:Please help 4598: 4562: 4555: 4531: 4498: 4464: 4454: 4447: 4440:brahmacharya 4393: 4316: / 4312: / 4308: / 4304: / 4302:and Buddhism 4300: / 4264:Architecture 4227:Other topics 4165: 4148: 4120:Four varnas: 4119: 4090: 4083: 4076: 4069: 4062: 4055: 4048: 4041: 4034: 4027: 4020: 4013: 4006: 3999: 3981: 3974: 3967: 3945: 3938: 3931: 3924: 3917: 3910: 3905:Panchatantra 3903: 3896: 3889: 3882: 3875: 3868: 3861: 3856:Nyāya Sūtras 3854: 3847: 3840: 3833: 3826: 3819: 3814:Artha Śastra 3812: 3805: 3779: 3772: 3765: 3758: 3740: 3733: 3726: 3721:Kūrma Purana 3719: 3714:Linga Purana 3712: 3707:Shiva Purana 3705: 3698: 3693:Padma Purana 3691: 3684: 3677: 3670: 3663: 3656: 3649: 3642: 3635: 3628: 3621: 3614: 3591: 3584: 3569:s (Hinduism) 3566: 3558: 3499: 3492: 3485: 3479:Atharvaveda: 3478: 3469: 3462: 3455: 3446: 3439: 3432: 3425: 3418: 3411: 3404: 3395: 3388: 3381: 3343: 3334: 3327: 3320: 3313: 3193:Shraddhanand 3168:Ravi Shankar 3148:R. D. Ranade 3009:Śyāma Śastri 3004:Swaminarayan 2964:Rupa Goswami 2874:Morya Gosavi 2834:Jiva Goswami 2739:Adi Shankara 2565:Pratyabhijña 2531: 2524: 2517: 2510: 2503: 2496: 2489: 2296:Samavartanam 2276:Vidyāraṃbhaṃ 2261:Annaprashana 2185:Dandiya Raas 2160:Mohiniyattam 2053:Nididhyāsana 1858:Epistemology 1790:Brahmacharya 1784: 1670:Ātman (self) 1633: 1577:Brahmacharya 1506:Saccidānanda 1458:Panchikarana 1334: 1267: 1258: / 1254:Other major 1178: 1112: 1111: 1066: 998: 974:Six defects 936: 918: 886: 819:Jain symbols 703: 696: 689: 682: 675: 668: 661: 654: 647: 640: 558: 519:Jai Jinendra 492:Jain prayers 466: 459: 432: 399: 380:Kevala Jnana 350:Anekantavada 254: 240: 202: 182: 156: 120: 104: 72: 49: 37: 36: 10323:Jain ethics 9848:Workmanship 9738:Punctuality 9656:Magnanimity 9579:Hospitality 9529:Forgiveness 9474:Discernment 9432:Cleanliness 8964:Rashtrakuta 8881:Jainism and 8780:Maharashtra 8738:Bundelkhand 8625:Paul Dundas 8498:Kalpa Sūtra 8493:Aptamimamsa 8378:Monasticism 8309:Murtipujaka 8291:Kanji Panth 8271:Taran Panth 8254:Mula Sangha 8108:Siddhashila 8041:Tirthankara 7978:WikiProject 7850:Persecution 7838:Nationalism 7828:Iconography 7708:Ratha Yatra 7619:Janmashtami 7614:Rama Navami 7542:Vanaprastha 7493:Varnashrama 7469:Ritushuddhi 7454:Vidyarambha 7444:Chudakarana 7434:Nishkramana 7409:Garbhadhana 7050:Thirukkural 7045:Thiruppugal 6973:Nāradasmṛti 6936:Mahabharata 6714:Atharvaveda 6592:Vaisheshika 6479:Puruṣārthas 5988:28 February 5826:Dundas 2002 5364:Cooperative 5336:moral text 5186:conventions 5053:entitlement 4666:entitlement 4396:Yoga Sūtras 4310:and Judaism 4306:and Sikhism 4274:Iconography 4199:Nationalism 4192:Persecution 3976:Shiva Stuti 3870:Yoga Sutras 3700:Agni Purana 3602:Other texts 3593:Mahabharata 3336:Atharvaveda 3233:Vivekananda 3158:Rama Tirtha 3153:Ramakrishna 3128:Nigamananda 3118:Mahesh Yogi 2994:Sripadaraja 2984:Siddheshwar 2879:Mukundarāja 2859:Madhusūdana 2849:Kanaka Dasa 2774:Chakradhara 2718:Yajnavalkya 2708:Vishvamitra 2577:Pancharatra 2475:Vaisheshika 2431:Ratha Yatra 2379:Janmashtami 2374:Rama Navami 2291:Ritushuddhi 2266:Chudakarana 2256:Nishkramana 2226:Garbhadhana 2195:Pandav Lila 2104:Bhakti yoga 1989:Prāyaścitta 1760:Niti śastra 1608:Bhakti yoga 1587:Vānaprastha 1402:Vishvakarma 1335:Post-Vedic: 1171:Vaishnavism 1113:Traditional 829:Topics list 754:Pilgrimages 705:Valayapathi 604:Major sects 591:Yashovijaya 395:Brahmacarya 236:Rishabhdeva 226:tirthankara 141:western law 10302:Categories 10161:Auctoritas 10009:Aparigraha 9988:Adhiṭṭhāna 9970:Sophrosyne 9938:Eutrapelia 9823:Temperance 9803:Solidarity 9793:Simplicity 9753:Resilience 9728:Politeness 9696:Patriotism 9676:Moderation 9549:Good faith 9539:Generosity 9499:Equanimity 9479:Discipline 9437:Compassion 9143:Literature 9032:Samvatsari 8797:Tamil Nadu 8722:Jainism in 8541:Nandavarta 8488:Samayasāra 8440:Literature 8408:Kshamavani 8403:Paryushana 8366:Meditation 8361:Sallekhana 8301:Śvetāmbara 8222:Ratnatraya 8142:Gunasthana 8061:Philosophy 7679:Kumbh Mela 7647:Gudi Padwa 7592:Durga Puja 7577:Shivaratri 7449:Karnavedha 7429:Namakarana 7391:Tirthatana 7158:Dattatreya 6995:Subhashita 6968:Manusmriti 6845:Dhanurveda 6778:Taittiriya 6763:Kaushitaki 6750:Upanishads 6523:Aparigraha 6425:Philosophy 6256:8120600223 6079:(1): 1–14. 5911:Yoga Sutra 5862:Jaini 1998 5498:(2): 1–16. 5428:References 5385:Non-profit 5376:Moderation 5345:aparigraha 5339:Tirukkural 5321:Aparigraha 5296:Aparigraha 5290:aparigraha 5281:aparigraha 5269:aparigraha 5243:attachment 5178:boundaries 4658:possession 4651:Possession 4566:aparigraha 4549:aparigraha 4535:aparigraha 4525:aparigraha 4502:aparigraha 4467:Aparigraha 4401:aparigraha 4150:Varna-less 4022:Tiruppukal 3983:Vayu Stuti 3947:Panchadasi 3940:Swara yoga 3828:Kama Sutra 3767:Dhanurveda 3427:Taittiriya 3405:Yajurveda: 3397:Kaushitaki 3374:Upanishads 3366:Upanishads 3290:Scriptures 3138:Prabhupada 3054:Vidyaranya 2939:Ram Charan 2914:Prabhākara 2829:Jayatīrtha 2784:Dadu Dayal 2779:Chāngadeva 2638:Bharadwaja 2628:Ashtavakra 2394:Kumbh Mela 2342:Durga Puja 2271:Karnavedha 2251:Nāmakaraṇa 2180:Yakshagana 2109:Karma yoga 2099:Jnana yoga 2094:Hatha yoga 2031:Meditation 2004:Tirthadana 1785:Aparigraha 1641:Paramātman 1626:Liberation 1618:Karma yoga 1613:Jnana yoga 1342:Dattatreya 1142:Traditions 1067:Historical 931:aparigraha 889:Aparigraha 741:Samvatsari 736:Paryushana 619:Śvetāmbara 586:Haribhadra 576:Siddhasena 571:Kundakunda 479:Sallekhana 405:Gunasthana 400:Aparigraha 342:Philosophy 273:Aparigraha 262:aparigraha 219:aparigraha 146:aparigraha 136:aparigraha 125:satyagraha 107:Aparigraha 96:temperance 91:aparigraha 63:aparigraha 52:aparigraha 18:Aparigraha 10209:Humanitas 9955:Phronesis 9946:Philotimo 9798:Sincerity 9763:Reverence 9631:Judgement 9619:Emotional 9609:Integrity 9599:Innocence 9554:Gratitude 9534:Frugality 9524:Foresight 9504:Etiquette 9494:Endurance 9469:Diligence 9392:Alertness 9341:Scout Law 9242:Endowment 9061:Sculpture 8997:Ekendriya 8858:Singapore 8843:Hong Kong 8823:Australia 8792:Rajasthan 8763:Karnataka 8675:Community 8660:Bal Patil 8615:Chandabai 8584:Pattavali 8536:Shrivatsa 8521:Jain flag 8398:Festivals 8354:Practices 8342:Terapanth 8329:Tristutik 8319:Kharatara 8281:Terapanth 8276:Bispanthi 8246:Digambara 8069:Five Vows 8046:Ganadhara 7902:Theosophy 7833:Mythology 7813:Criticism 7781:Etymology 7739:Svādhyāya 7638:New Year 7587:Navaratri 7559:Festivals 7537:Grihastha 7510:Kshatriya 7484:Antyeshti 7459:Upanayana 7424:Jatakarma 7414:Pumsavana 7401:Sanskaras 7366:Naivedhya 7320:Practices 7265:Mahavidya 7233:Saraswati 7220:Goddesses 7178:Kartikeya 7075:Athichudi 7030:Tirumurai 6883:Vyākaraṇa 6850:Natyaveda 6798:Chandogya 6723:Divisions 6704:Yajurveda 6336:, Delhi: 6280:The Jains 6277:(2002) , 5874:Jain 2012 5421:Socialism 5194:conscious 5153:July 2023 5124:does not 5026:July 2023 4997:does not 4931:July 2023 4902:does not 4834:July 2023 4805:does not 4745:July 2023 4716:does not 4662:ownership 4628:July 2023 4599:does not 4519:parigraha 4398:(II.30), 4324:Criticism 4318:and Islam 4279:Mythology 4132:Kshatriya 4064:Athichudi 4001:Tirumurai 3919:Tirumurai 3528:Vyākaraṇa 3464:Chandogya 3456:Samaveda: 3344:Divisions 3322:Yajurveda 3282:Ātmatuṣṭi 3238:Yogananda 3213:Trailanga 3208:Sivananda 3073:Aurobindo 3059:Vyasaraja 3024:Tyagaraja 2974:Sankardev 2944:Ramananda 2839:Jñāneśvar 2814:Harivansh 2799:Gaudapada 2764:Chaitanya 2703:Vashistha 2673:Patanjali 2653:Jamadagni 2572:Vaishnava 2560:Pashupata 2337:Navaratri 2314:Festivals 2281:Upanayana 2246:Jatakarma 2231:Pumsavana 2150:Kuchipudi 2145:Kathakali 2114:Rāja yoga 2048:Samādhāna 1929:Prarthana 1903:Practices 1830:Svādhyāya 1434:Mythology 1429:Cosmology 1422:Worldview 1367:Kartikeya 1298:Prajapati 1237:Saraswati 940:parigraha 814:Jain flag 804:Ekendriya 779:Shikharji 719:Festivals 614:Digambara 566:Ganadhara 355:Cosmology 249:Brahmanas 244:parigraha 212:Parigraha 205:Parigraha 197:parigraha 191:parigraha 185:parigraha 170:parigraha 75:Aparigrah 10308:Gandhism 10202:Gravitas 10185:Dignitas 9931:Ataraxia 9813:Sympathy 9743:Religion 9733:Prudence 9691:Patience 9666:Meekness 9641:Kindness 9589:Humility 9584:Humanity 9519:Fidelity 9464:Courtesy 9427:Chivalry 9422:Chastity 9412:Charisma 9407:Calmness 9397:Altruism 9153:Scholars 9131:Navboxes 8990:Timeline 8939:Ikshvaku 8924:Chalukya 8893:Hinduism 8888:Buddhism 8853:Pakistan 8811:Overseas 8598:Scholars 8579:Kshullak 8562:Ascetics 8553:Swastika 8371:Sāmāyika 8286:Yapaniya 8237:Branches 7958:Category 7909:Glossary 7877:Buddhism 7843:Hindutva 7803:Calendar 7684:Haridwar 7662:Vaisakhi 7657:Puthandu 7547:Sannyasa 7464:Keshanta 7295:Shashthi 7131:Trimurti 6958:Nitisara 6931:Ramayana 6926:Itihasas 6898:Jyotisha 6840:Ayurveda 6832:Upavedas 6813:Mandukya 6758:Aitareya 6740:Aranyaka 6735:Brahmana 6709:Samaveda 6634:Charvaka 6434:Concepts 6415:Timeline 6407:Glossary 6390:Hinduism 6190:(2011). 6144:24963220 5415:Property 5352:See also 5190:protocol 5099:de facto 5095:Hinduism 5088:Stoicism 5080:Buddhism 4970:process; 4572:— 4458:— 4337:Glossary 4269:Calendar 4204:Hindutva 4127:Brahmana 3798:samhitas 3790:Shastras 3760:Ayurveda 3751:Upavedas 3586:Ramayana 3577:Itihasas 3543:Jyotisha 3510:Vedangas 3494:Mandukya 3390:Aitareya 3382:Rigveda: 3361:Aranyaka 3356:Brahmana 3329:Samaveda 3044:Valluvar 3039:Vallabha 3019:Tulsidas 2949:Ramanuja 2899:Nayanars 2884:Namadeva 2726:Medieval 2668:Kashyapa 2584:Charvaka 2555:Kapalika 2419:Puthandu 2409:Vaisakhi 2306:Antyesti 2286:Keshanta 2210:Adimurai 2205:Silambam 2170:Sattriya 2155:Manipuri 1840:Mitahara 1820:Santosha 1780:Achourya 1592:Sannyasa 1582:Gṛhastha 1441:Ontology 1415:Concepts 1203:Trimurti 1166:Smartism 1161:Shaktism 1156:Shaivism 1030:Hinduism 1022:a series 1020:Part of 1013:Hinduism 769:Palitana 554:Mahavira 544:Rishabha 474:Sāmāyika 325:Timeline 289:a series 287:Part of 159:compound 81:parigrah 46:अपरिग्रह 42:Sanskrit 10257:Sadaqah 10243:Ganbaru 10176:Decorum 10168:Caritas 10123:Śraddhā 10109:Shaucha 10074:Kshanti 10002:Akrodha 9857:Chinese 9758:Respect 9681:Modesty 9651:Loyalty 9636:Justice 9604:Insight 9564:Honesty 9559:Heroism 9489:Empathy 9447:Courage 9417:Charity 9330:Pāramīs 9228:Virtues 9163:America 9158:Temples 9007:Pratima 8985:History 8978:Related 8969:Santara 8949:Kalinga 8944:Kadamba 8934:Hoysala 8903:Sikhism 8828:Belgium 8758:Haryana 8753:Gujarat 8683:Śrāvaka 8589:Acharya 8513:Symbols 8467:Mantra 8420:Upadhan 8393:Rituals 8388:Fasting 8227:Kashaya 8217:Saṃsāra 8196:Nirjara 8191:Samvara 8162:Pudgala 8051:Arihant 7947:Outline 7897:Sikhism 7892:Judaism 7887:Jainism 7768:Related 7744:Namaste 7597:Ramlila 7527:Ashrama 7515:Vaishya 7505:Brahmin 7328:Worship 7280:Rukmini 7270:Matrika 7243:Parvati 7238:Lakshmi 7228:Tridevi 7183:Krishna 7168:Hanuman 7163:Ganesha 7114:Deities 7000:Tantras 6990:Stotras 6943:Puranas 6888:Nirukta 6878:Chandas 6873:Shiksha 6865:Vedanga 6818:Prashna 6808:Mundaka 6730:Samhita 6699:Rigveda 6630:Nāstika 6615:Advaita 6602:Vedanta 6597:Mīmāṃsā 6577:Samkhya 6565:Schools 6553:Akrodha 6472:Saṃsāra 6452:Ishvara 6442:Brahman 6268:Sources 6135:4067931 5623:11 July 5145:removed 5130:sources 5084:Jainism 5018:removed 5003:sources 4923:removed 4908:sources 4826:removed 4811:sources 4737:removed 4722:sources 4620:removed 4605:sources 4542:sādhanā 4493:niyamas 4480:niyamas 4394:In the 4342:Outline 4137:Vaishya 4105:Society 3956:Stotras 3607:Puranas 3533:Nirukta 3523:Chandas 3518:Shiksha 3501:Prashna 3487:Mundaka 3351:Samhita 3315:Rigveda 3178:Samarth 3014:Tukaram 2959:Ravidas 2698:Valmiki 2648:Jaimini 2618:Angiras 2613:Agastya 2605:Ancient 2491:Advaita 2485:Vedanta 2480:Mīmāṃsā 2460:Samkhya 2347:Ramlila 2089:Sādhanā 1979:Tarpana 1964:Kīrtana 1959:Bhajana 1910:Worship 1835:Shaucha 1810:Akrodha 1656:Saṃsāra 1520:Ishvara 1489:Nirguna 1484:Brahman 1448:Tattvas 1372:Krishna 1357:Hanuman 1352:Ganesha 1288:Chandra 1283:Ashvins 1247:Parvati 1242:Lakshmi 1229:Tridevi 1195:Deities 1102:Śramaṇa 1082:History 1063:Origins 1053:History 986:kashaya 900:Śrāvaka 894:Jainism 809:Temples 560:Arihant 410:Saṃsāra 320:History 297:Jainism 280:Jainism 232:Jainism 167:" and " 86:precept 66:is the 58:Jainism 10225:Virtus 10217:Pietas 10136:Upekṣā 10129:Saddhā 10095:Prajñā 10088:Muditā 10067:Kshama 10060:Karuṇā 10023:Asteya 10016:Ārjava 9995:Ahimsa 9980:Indian 9963:Sophia 9838:Wisdom 9716:Filial 9624:Social 9569:Honour 9168:Bengal 9076:Nigoda 9051:Temple 9017:Tirtha 8959:Pandya 8954:Maurya 8838:Europe 8833:Canada 8818:Africa 8785:Mumbai 8775:Kerala 8574:Aryika 8314:Gaccha 8186:Bandha 8181:Asrava 8176:Tattva 8167:Dharma 8147:Dravya 8135:Causes 8113:Naraka 8074:Ahimsa 7968:Portal 7872:Baháʼí 7776:Hindus 7754:Tilaka 7723:Others 7699:Ujjain 7694:Prayag 7689:Nashik 7629:Pongal 7567:Diwali 7520:Shudra 7479:Vivaha 7386:Dhyāna 7361:Bhajan 7351:Bhakti 7336:Temple 7290:Shakti 7198:Varuna 7141:Vishnu 7136:Brahma 6985:Sutras 6921:Agamas 6677:Smriti 6608:Dvaita 6573:Āstika 6518:Asteya 6513:Ahimsa 6499:Moksha 6484:Dharma 6397:topics 6344: 6307: 6287: 6253: 6223: 6198: 6170: 6142: 6132: 5960: 5935: 5894: 5809: 5761: 5698: 5673: 5595: 5565: 5511: 5310:Asteya 4780:claims 4513:asteya 4432:asteya 4416:ahimsa 4142:Shudra 3960:stutis 3796:, and 3794:sutras 3448:Maitri 3173:Ramdas 3066:Modern 2999:Surdas 2864:Madhva 2789:Eknath 2759:Basava 2754:Alvars 2688:Raikva 2678:Pāṇini 2663:Kapila 2658:Kanada 2643:Gotama 2550:Shaiva 2498:Dvaita 2399:Pongal 2322:Diwali 2301:Vivaha 2165:Odissi 2140:Kathak 2079:Yogini 2043:Dhyana 1994:Tirtha 1949:Bhakti 1939:Temple 1934:Śrauta 1815:Arjava 1775:Ahimsa 1770:Niyama 1753:Ethics 1561:Moksha 1546:Dharma 1494:Saguna 1392:Shakti 1377:Kubera 1323:Varuna 1303:Pushan 1216:Vishnu 1211:Brahma 1048:Hindus 1007:injury 924:ahiṃsā 774:Girnar 726:Diwali 549:Pārśva 423:Ethics 390:Tattva 385:Dravya 370:Dharma 360:Ahimsa 257:virtue 68:virtue 10281:Virtù 10235:Other 10194:Fides 10153:Latin 10143:Vīrya 10102:Satya 10081:Mettā 10044:Dhṛti 9923:Arete 9915:Agape 9907:Greek 9833:Trust 9818:Taste 9711:Piety 9671:Mercy 9544:Glory 9509:Faith 9457:Moral 9452:Civil 9371:Yamas 9095:Lists 9056:Stupa 8929:Ganga 8898:Islam 8848:Japan 8768:North 8743:Delhi 8730:India 8711:JAINA 8693:Tamil 8688:Sarak 8448:Agama 8425:Tapas 8212:Death 8203:Mokṣa 8157:Ajiva 8130:Types 8125:Karma 7882:Islam 7860:India 7749:Bindi 7732:Other 7672:Ugadi 7667:Vishu 7500:Varna 7381:Tapas 7371:Yajna 7341:Murti 7275:Radha 7255:Durga 7250:Bhumi 7193:Surya 7173:Indra 7146:Shiva 6908:Other 6893:Kalpa 6783:Katha 6687:Vedas 6672:Śruti 6657:Texts 6587:Nyaya 6543:Damah 6533:Satya 6489:Artha 6467:Karma 6457:Atman 6411:Index 6247:(PDF) 6015:–188. 5915:sutra 5654:–182. 5334:Tamil 5225:ideas 5105:Theft 5067:theft 4487:yamas 4473:yamas 4424:satya 4408:yamas 4159:Dalit 4112:Varna 4029:Kural 3567:Agama 3538:Kalpa 3434:Katha 3306:Vedas 3277:Ācāra 3272:Smṛti 3267:Śruti 3251:Texts 2844:Kabir 2713:Vyasa 2623:Aruni 2470:Nyaya 2424:Vishu 2404:Ugadi 2084:Asana 2069:Sadhu 2038:Tapas 2009:Matha 1999:Yatra 1984:Vrata 1969:Yajna 1944:Murti 1825:Tapas 1800:Damah 1795:Satya 1765:Yamas 1651:Karma 1551:Artha 1468:Guṇas 1382:Radha 1347:Durga 1318:Ushas 1313:Surya 1308:Rudra 1293:Indra 1269:Vedic 1260:Devis 1256:Devas 1221:Shiva 1002:hiṃsā 797:Other 759:Tirth 375:Mokṣa 365:Karma 330:Index 315:Jains 100:greed 10273:Sisu 10265:Seny 10250:Giri 10116:Sevā 10037:Dāna 9874:Jing 9723:Pity 9646:Love 9574:Hope 9484:Duty 9138:Gods 8324:Tapa 8152:Jīva 8033:Gods 7924:List 7786:List 7713:Teej 7642:Bihu 7624:Onam 7572:Holi 7376:Homa 7356:Japa 7346:Puja 7306:more 7300:Sita 7285:Sati 7260:Kali 7209:more 7203:Vayu 7188:Rama 7153:Agni 7123:Gods 6803:Kena 6773:Isha 6582:Yoga 6548:Dayā 6538:Dāna 6508:Niti 6494:Kama 6462:Maya 6342:ISBN 6305:ISBN 6285:ISBN 6251:ISBN 6221:ISBN 6196:ISBN 6168:ISBN 6140:PMID 5990:2019 5958:ISBN 5933:ISBN 5892:ISBN 5807:ISBN 5759:ISBN 5696:ISBN 5671:ISBN 5625:2023 5593:ISBN 5563:ISBN 5509:ISBN 5316:Jain 5275:dāna 5188:and 5128:any 5126:cite 5001:any 4999:cite 4906:any 4904:cite 4809:any 4807:cite 4720:any 4718:cite 4660:and 4603:any 4601:cite 4490:and 4173:Jāti 3958:and 3471:Kena 3420:Isha 2633:Atri 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