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135:; he also demanded for the Arians the use of the Basilica Portiana. Ambrose's refusal to surrender this church brought about a siege of the edifice, in which Ambrose and a multitude of his faithful Milanese had shut themselves up. The empress eventually abandoned her
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as "Mercurinus", but in an extravagant document written at the height of a bitter dispute with the
Imperial court, apparently in order to accuse his rival with having changed his name from Mercurinus in order to curry favour with supporters of
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Auxentius was bishop of
Durostorum on the lower Danube, but was expelled by an edict of Theodosius depriving Arian bishops in 383, and took refuge at Milan where he became embroiled in controversy with St
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Mark O'Sullivan, The Social and
Political Influence of Saint Ambrose as Reflected in his Letters, B.Phil thesis, Liverpool University, 1976.
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He wrote an account of the life and death of
Ulfilas that the Arian bishop Maximinus included (383) in a work directed against
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In Milan, seat of the
Western Imperial court, Nicene and Arian controversy flared high. In 386, Auxentius challenged
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to a public disputation, in which the judges were to be the court favourites of the
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who had been
Ambrose's predecessor; the robustness of this accusation is unknown.
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continued to be debated at the highest levels of the
Catholic Church.
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235: This article incorporates text from a publication now in the
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by the Arians on the occasion of the election of
Ambrose.
161:(ca 400) was preserved in the margins of a manuscript of
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it is one of the chief witnesses to the credence of the
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245:". In Herbermann, Charles (ed.).
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139:and made peace with Ambrose.
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175:Nicene Christianity
159:Letter of Auxentius
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115:Biography
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