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599:. In the travel narrative describing his journey, he claimed that as the group advanced north into Inuit territories, it became evident that his companions were gradually plotting an act of "savage", "shocking", and "brutish" violence. The Dene people of the area claim, however, that Hearne himself was not present at the event, while Hearne's contemporaries further questioned his claims. The oral history of the Inuit-Dene conflict also does not reflect the Bloody Falls story.
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in 1978, however its designation as a historical site was not due to it being the site of the purported massacre, rather due to it being a "traditional fishing site, also containing small caribou hunting stations, that record the presence of Pre-Dorset, Thule, First Nation and Inuit cultures over the
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camp and killed approximately 20 men, women and children. Hearne was traumatized by the massacre, saying "I am confident that my features must have feelingly expressed how sincerely I was affected at the barbarous scene I then witnessed; even at this hour I cannot reflect on the transactions of that
615:, who learned the purpose of the exploration party's journey and supplied them with canoes and other necessities. However, 17 men abandoned the exploration party in the coming days, claiming that the difficulty of the trek outweighed the pleasure that was to be derived from killing the Inuit.
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Hearne began to remonstrate with his guides but failed in his attempt. He wrote of the events, "I endeavored as much as possible to persuade them from putting their inhuman design into execution; but so far were my intreaties from having the wished-for effect, that it was concluded that I was
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The remaining members of the exploration party arrived at the
Coppermine River on 14 July 1771. Three scouts were sent to locate any Inuit who might have been camping near the river, as Hearne commenced his survey. The scouts returned on 16 July 1771 and reported that five
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actuated by cowardice." On 1 June 1771, the few remaining women and children were left behind by the party, as well as the dogs and the heavy luggage, and a group of about 60 men advanced north towards the
Coppermine River. On 2 July 1771, the party came across a group of
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had motives other than his planned survey of the
Coppermine River. On the party's arrival at Peshew Lake, Matonabbee and a number of the men accompanying Hearne began to make arrangements for their wives and children to be left behind. When the party arrived at
595:, each of the Chipewyan men crafted shields from thin boards, 60 cm (2 ft) wide and 90 cm (3 ft) long. Hearne noted that his party was joined by a number of Indians who were solely interested in propagating a war against the
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559:, Canada on 17 July 1771. Hearne's original travelogue is now lost, and the narrative that became famous was published after Hearne's death with substantial editorializing. The narrative states that
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Several human skulls which bore the marks of violence, and many bones were strewed about the encampment, and as the spot exactly answers the description, given by Mr Hearne, of the place...
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had been found on the west side of the river. This news brought the survey work to a complete halt, and the men began to prepare for war.
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Towards the end of May 1771, Samuel Hearne began to notice that the
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camped by rapids approximately 15 km (9.3 mi) upstream from the mouth of the
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Samuel
Hearnes' Journey from Prince of Wales Fort in Hudson's Bay to the Northern Ocean – Login Required
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A Journey from Prince of Wales's Fort in Hudson's Bay to the
Northern Ocean, 1769, 1770, 1771, 1772
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Brand, Michael J. (July 1992). "Samuel Hearne and the massacre at Bloody Falls".
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Narrative of a
Journey to the Shores of the Polar Sea, in the Years 1819-20-21-2
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horrid day without shedding tears." He claims to have named the waterfall
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verified the discovery of the Bloody Falls massacre during his own
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A Journey to the
Northern Ocean: The Adventures of Samuel Hearne
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The site of the massacre, which was the traditional home of the
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Inuit youth : growth and change in the
Canadian Arctic
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790:. New Brunswick, NJ: Rutgers University Press. pp.
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Just after midnight on 17 July, the Dene set upon the
731:"True Stories: Materializing History at Bloody Falls"
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ARIEL: A Review of International English Literature
1032:Short article written by three Kugluktuk students.
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978:"Bloody Falls National Historic Site of Canada"
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1177:Violence against Indigenous people in Canada
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758:. TouchWood Editions. pp. 109–114.
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570:men led by Hearne's guide and companion
1041:The Canadian Encyclopedia: Bloody Falls
1030:Youth Links – The Story of Bloody Falls
868:(London, Eng: Strahan and Cadell, 1795)
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539:was an incident that took place during
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167:Indigenous and Northern Affairs Canada
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193:Missing and Murdered Indigenous Women
919:(The quote can be found on page 33.)
729:Emilie Cameron (28 September 2011).
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670:Kugluk/Bloody Falls Territorial Park
551:for copper deposits near modern-day
959:(3rd ed.), London: John Murray
688:The incident is referred to in the
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890:MacLaren, I. S. (1 January 1991).
654:Coppermine Expedition of 1819-1822
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606:Bloody Falls area from west bank
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1137:1771 murders in North America
879:University of Western Ontario
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144:Crown and Indigenous peoples
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706:List of massacres in Canada
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694:Samuel Hearne in Wintertime
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382:Indigenous English Dialects
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1162:1771 in the British Empire
1152:18th century in the Arctic
1127:Massacres by First Nations
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1007:John Newlove : Poems
843:10.1017/s0032247400020696
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488:Indigenous North Americas
1003:"Canadian Poetry Online"
942:National Maritime Museum
266:Indigenous personalities
953:Franklin, John (1824),
752:Hearne, Samuel (2007).
685:past three millennia."
1142:18th century in Canada
1065:67.74417°N 115.36667°W
682:National Historic Site
680:. It was designated a
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547:'s exploration of the
1132:1771 in North America
1122:History of the Arctic
1076:Bloody Falls Massacre
864:From: Samuel Hearne,
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537:Bloody Falls massacre
1070:67.74417; -115.36667
936:20 July 2015 at the
873:12 June 2011 at the
574:attacked a group of
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367:Indigenous languages
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420:Traditional beliefs
261:Indigenous cultures
104:Residential schools
94:Settler colonialism
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25:Indigenous peoples
1102:Massacres in 1771
1097:Conflicts in 1771
765:978-1-894898-60-7
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271:Country food
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154:Idle No More
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1068: /
1055:115°22′00″W
737:25 December
621:Inuit tents
593:Clowey Lake
397:Chinuk pipa
377:Chinuk Wawa
361:Linguistics
344:Territories
314:Atlantic CA
178:Land claims
1091:Categories
1074: (
1052:67°44′39″N
963:9 November
712:References
588:expedition
572:Matonabbee
450:Indigenous
188:Land title
160:Indian Act
908:1920-1222
851:140592149
674:Kugluktuk
561:Chipewyan
553:Kugluktuk
543:employee
414:Religions
173:Land Back
27:in Canada
934:Archived
871:Archived
782:(1987).
700:See also
627:Massacre
238:Politics
228:Case law
223:Genocide
128:Politics
99:Genocide
87:Genetics
77:Timeline
1012:17 July
987:17 July
940:at the
913:16 July
877:at the
678:Nunavut
582:Prelude
557:Nunavut
250:Culture
71:History
906:
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762:
644:Legacy
847:S2CID
692:poem
672:near
633:Inuit
597:Inuit
470:Stubs
465:Métis
460:Inuit
439:Index
307:Métis
276:Music
60:Métis
53:Inuit
1167:Dene
1014:2017
989:2021
965:2009
915:2021
904:ISSN
796:ISBN
760:ISBN
739:2018
648:Sir
568:Dene
563:and
535:The
387:NAPA
839:doi
298:AB
256:Art
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804:.
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792:25
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339:SK
334:QC
329:ON
324:MB
319:BC
302:FN
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991:.
853:.
841::
768:.
741:.
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517:t
510:v
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