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to some convenient place, where prayer is made for them, some Psalm or Hymn, suitable to the occasion, sung. If they speak, what they say is attended to, being very solemn and affecting – many are struck under such exhortations… Now suppose 20 of those groups around; some rejoicing, and great solemnity on every countenance, and you will form some imperfect idea of the extraordinary work! Indeed it is a miracle, that a wicked unthoughtful sinner, who never could, or did address himself, to an audience before, should, rise out of one of those fits and continue for the space of two hours recommending religion and Jesus Christ to sinners, as a lovely Savior, free willing, and all sufficient, and calling to sinners and inviting them to come to Christ and close in with the offer of salvation, in the most pressing an engaging manner.
558:
329:. Parishioners arrived by wagon, parking them in two concentric circles. Eventually some started building small seasonal cottages, which offered more comfort than the wagons for repeated use. A chapel and a house for the minister were also built. In the 1920s, with new areas open to those with cars, people stopped using the campground. The cottages and church buildings were adapted as local, permanent residences, and most survive today. The two roads, Wesley and Fletcher avenues, encompass the area of the original paths which the wagons would encircle. The area is also known as Tiny Town because of the small size of the original cottages.
27:
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181:, if the meeting was to be more than a few miles' distance from the homes of those attending, they would need to stay at the revival for its entire duration, or as long as they desired to remain. People generally camped out at or near the revival site, as on the frontier there were usually neither adequate accommodations nor the funds for frontier families to use them. People were attracted to large camp meetings from a wide area. Some came out of sincere religious devotion or interest, others out of curiosity and a desire for a break from the arduous
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1341:" (or "anxious bench," as it was decried by the theologians of the Mercersburg movement) was placed in front of the altar rail and represented the experience of spiritual "awakening" that typically preceded conversion in understanding of the "way of salvation." In a weekend format, one might expect a sermon on sin, awakening and repentance on Friday, sermons on conversion and assurance on Saturday, and preaching on
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during the preaching, and taken up by the throng, until the meeting dissolved into a "singing-ecstasy" culminating in general hand-shaking. Sometimes they were given forth by a preacher, who had a sense of rhythm, under the excitement of his preaching and the agitation of his audience. Hymns were also composed more deliberately out of meeting, and taught to the people or lined out from the pulpit.
285:. Some scholars suggest that this was the pioneering event in the history of frontier camp meetings in America. What made camp meetings successful and multiply quite rapidly "were their emphases upon revivalism and morality, de-emphasis upon formal theology, clergy sharing the worldview of the frontier dwellers, and respect for common people.
437:
Specialists in nineteenth-century
American religious history describe camp meeting music as the creative product of participants who, when seized by the spirit of a particular sermon or prayer, would take lines from a preacher's text as a point of departure for a short, simple melody. The melody was
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with the assistance of circuit preachers began a series of camp meetings in the surrounding area. One such meeting, first being held out of the home of a local family, has met annually in Hollow Rock Run since it was formally organized as a
Methodist camp in 1818 while continuing to use the family's
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Of all ages, from 8 years and upwards; male and female; rich and poor; the blacks; and of every denomination; those in favour of it, as well as those, at the instant in opposition to it, and railing against it, have instantaneously laid motionless on the ground. Some feel the approaching symptoms by
257:
In order to give you a more just conception of it, suppose so large a congregation assembled in the woods, ministers preaching day and night; the camp illuminated with candles, on trees, at wagons, and at the tent; persons falling down, and carried out of the crowd, by those next to them, and taken
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As the preachers ranted without letup, the crowd was driven into a kind of collective ecstasy. In the night, as the torches and bonfires flared around the meeting ground and the darkness of the trackless forests closed in, people behaved as if possessed by something new and unfathomable. As Finley
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Spontaneous song became a marked characteristic of the camp meetings. Rough and irregular couplets or stanzas were concocted out of
Scripture phrases and every-day speech, with liberal interspersing of Hallelujahs and refrains. Such ejaculatory hymns were frequently started by an excited auditor
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The next day, and the day following, the sermons grew increasingly sensational and impassioned, and the excited response of the crowd grew more prolonged. By the second or third day, people were crying out during the sermons, and shouting prayers, and bursting into loud lamentations; they began
234:
Sandlin's commentary is a provocative opinion piece compared to the less sensationalist descriptions by those better qualified to write about the event, such as
Colonel Robert Patterson, who had been involved in the settlement of Kentucky practically from the beginning. He had described with
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Camp meetings were a regular feature of
Primitive Methodist life throughout the 19th century, and still survive today. The annual late May Bank Holiday weekend meetings at Cliff College are one example. A number of tents are set up around the site, each featuring a different preacher.
2344:
As I Find it: A Partially
Documented History of Some of the Butlers, Early 1700s to 1968, Including a Few Allied Or Related Families; a Partially Documented Record of Some Butler Families of Newberry, Edgefield, Saluda Counties, South Carolina, and of Newton and Rockdale Counties,
524:. He incorporated hymn tunes and American Civil War-era popular songs (which are closely related to camp meeting songs) as part of the symphony's musical material. The piece was not premiered until 1946, almost 40 years after its composition, and the symphony was awarded the
490:!" (although this varies, and other phrases or combinations can be used as well), which allows for easy audience participation in their original format, as the audience can call back the response even if they do not know the lyrics of the song itself. For example, the tune "
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The pattern of the
Primitive Methodist camp meeting was as a time of prayer and preaching from the Bible. In the first camp meeting, four separate "preaching stations" had been set up by the afternoon, each with an audience, while in between others spent the time praying.
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and its leasing and eventual purchase of the land. The association, which still operates the camp, notes that it is the oldest
Christian camp meeting in continual existence in the United States, being supported by various denominations in the Wesleyan-Holiness tradition.
239:
On the first
Sabbath of August, was the Sacrament of Kainridge, the congregation of Mr. Stone. – This was the largest meeting of any that I have ever seen: It continued from Friday till Wednesday. About 12,000 persons, 125 waggons, 8 carriages, 900 communicants, 300 were
209:
Several ministers, sometimes from different denominations, provided virtually nonstop preaching and hymn singing during the day, in the evening, and late into the night. Attenders anticipated and had emotional conversion experiences, with crying, trances, and
479:(1844), and dozens of other publications; they can typically be distinguished by the reuse and re-arrangement of certain lines of lyrics from other songs, re-set to a new melody and sometimes containing new lyrics. Many of these camp songs are also set in a "
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Freed from daily routines for the duration of the meeting, participants could take part in almost continuous services, which resulted in high emotions; once one speaker was finished (often after several hours), another would often rise to take his place.
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Frost summarizes: "Camp-meeting religion reinforced older themes of revivalism, including a sense of cooperation among the denominations, all of which confronted individual sinners with the necessity of making a decision to be converted."
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were celebrated. But the focus of the camp meeting was on preaching of the "way of salvation," and the physical layout of the camp meeting assembly area came to be a sacred space representing the stages on the way of salvation. The
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either borrowed from a preexisting tune or made up on the spot. The line would be sung repeatedly, changing slightly each time, and shaped gradually into a stanza that could be learned easily by others and memorized quickly.
221:
A typical meeting began in a low-key, almost solemn way. A preacher gave a sermon of welcome and led a prayer for peace and community. This was followed by the singing of several hymns. Then there would be more sermons. …
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to fill the pulpits. The "camp meeting" led by itinerant preachers was an innovative response to this situation. Word of mouth told there was to be a religious meeting at a certain location. Due to the primitive means of
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amazement the religious phenomena taking place during the sequence of meetings. His description of the Cane Ridge
Revival, taken from a letter to the Rev. Doctor John King on September 25, 1801, is memorable:
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Collections of camp meeting hymns were published, which served both to propagate tunes and texts that were commonly used, and to document the most commonly sung tunes and texts. Example hymnals include
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churches also hold yearly camp meetings, such as the Shiloh United Methodist Church Camp Meeting, Northport Indian United Methodist Church and Trinity United Methodist Camp Meeting, for example. Many
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camp meeting was established in 1853 and is believed to be one of the largest religious campgrounds in the southern United States. Other sites of Methodist camp meetings in North Carolina are the
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1377:, as well as the gates to the city being locked on that day. Ocean Grove "prohibited other activities deemed not consonant with Christian living--dancing, cardplaying, and the sale of liquor."
1955:
The Camp-meeting Chorister, Or, A Collection of Hymns and Spiritual Songs: For the Pious of All Denominations to be Sung at Camp Meetings, During Revivals of Religion and on Other Occasions
108:, an evangelical movement promoted by Baptist, Methodist, Presbyterian and other preachers in the early 19th century. Certain denominations took the lead in different geographic areas.
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Source: Extract of a Letter from Colonel Robert Patterson, of Lexington, Kentucky to the Reverend Doctor John King, September 25, 1801. From the Cane Ridge Meeting House website.
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grabbing at their neighbors and desperately pleading with them to repent; they sobbed uncontrollably and ran in terror through the crowd, shoving aside everybody in their path. …
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From May 1807 to the establishing of Primitive Methodism as a denomination in 1811, a series of 17 camp meetings was held. There were a number of different venues beyond
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Agosta, Carolyn Steele, "Two Weeks Every Summer, Stories from Camp Meeting", short stories inspired by Rock Spring Camp Meeting, Denver, NC, and Lincoln County, NC.
269:, but in the days of the camp meeting, "revivalism became the dominant religious culture." These sorts of meetings contributed greatly to what became known as the
77:
and camp meetings continued to be held by various denominations, and in some areas of the mid-Atlantic, led to the development of seasonal cottages for meetings.
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being under deep convictions; their heart swells, their nerves relax, and in an instant they become motionless and speechless, but generally retain their senses.
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in Scotland and the United States. Scots and Scots-Irish predominated in many parts of the frontier at this time, and had brought their familiar Presbyterian
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brought reports of North American camp meetings. Hugh Bourne, William Clowes and Daniel Shoebotham saw this as an answer to complaints from members of the
104:. Camp meetings offered community, often singing and other music, sometimes dancing, and diversion from work. The practice was a major component of the
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Camp meetings in the United States continued to be conducted on a wide scale for many years . Some are still held in the 21st century, primarily by
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in 1867. In the mid-Atlantic states, the Methodist Church led many of these camp meetings and established semi-permanent sites for summer seasons.
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of the 1830s, had each been ordained as Presbyterian ministers and served for several years in that role, leading preaching at numerous meetings.
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Throughout the United States, several camp meeting facilities were founded, many of which remain operational to this day. For example, the
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After Bourne and a significant number of his colleagues, including the Standley Methodist Society, had been put out of membership of the
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owns land on which its camp meetings are held each year. The Primitive Methodist Church also has camp meetings in its districts. Many
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Methodists that their weeknight prayer meeting was too short. Bourne also saw these as an antidote to the general debauchery of the
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The movement of thousands of settlers to new territories without permanent villages of the types they knew meant they were without
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Hinde, Thomas S. (1828). The Pilgrams' songster; or, A choice collection of spiritual songs. A. Wright & A. Wolliscroft
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A number of camp meeting grounds have fallen into disuse or diverged from their original use and ownership. These include
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churches hold camp meetings every year, such as those that take place at the Tri-State Free Methodist Campground.
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348:, founded in 1869, has been called the "Queen of the Victorian Methodist Camp Meetings." Similar areas include
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Annie J. Randall, "A Censorship of Forgetting: Origins and Origin Myths of 'Battle Hymn of the Republic'", in
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Annie J. Randall, "A Censorship of Forgetting: Origins and Origin Myths of 'Battle Hymn of the Republic'", in
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is a Methodist training college in Derbyshire. The meetings are an annual attraction for many Methodists.
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Patterson went on to describe other manifestations which lasted from "one hour to 24", and continued:
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1396:"because you have a tendency to set up other than the ordinary worship.". He eventually formed the
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2437:"The Music of the Early Nineteenth-Century Camp Meeting: Song in Service to Evangelistic Revival"
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wrote: "A strange supernatural power seemed to pervade the entire mass of mind there collected."
119:, camp meetings today are often held annually at campgrounds owned by a Christian denomination.
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1365:. Methodists flocked to the area, especially around major feasts of the Church, such as during
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352:, with others in Maryland and New York. At the end of the nineteenth century, believers in
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farm land. In 1875 at the urging of prominent clergy and members, the camp meeting became
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2414:. Occasional Papers Ser. no. 5. Mifflintown PA: Juniata County Historical Society, 1999.
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69:. It was held for worship, preaching and communion on the American frontier during the
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Another camp gathering area, known now as the Campgrounds, was located in present-day
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Originally camp meetings were held in frontier areas, where people without regular
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Change and Decay: Primitive Methodism from late Victorian times till World War 1
1536:, founded as a Methodist camp meeting in 1873 and now a beach resort town. Its
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In 1825, the Presbytery of Hopewell established a network of camp meetings.
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was prized. Both tunes and words were created, changed, and adapted in true
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2421:. Dallas: Southern Methodist University Press, 1955.University Press, 1987.
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is a popular Methodist camp meeting that was formed in 1853. In 1869, the
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And They All Sang Hallelujah: Plain-Folk Camp-Meeting Religion, 1800-1845
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routine; the structure of the situation often resulted in new converts.
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a form that arose to recreate the spirit of the frontier camp meeting.
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51:
2426:
City in the Woods: The Life and Design of an American Camp Meeting on
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Continued mention in Circuit Plans and the Minutes of Circuit Meetings
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Christianity, holds its annual camp meeting at Roxbury Holiness Camp.
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would travel on occasion from a large region to a particular site to
1617:"Pastor Dwyer is evangelist for Tri-State Free Methodist Campground"
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483:" format, typically, every line of lyric is followed by the words "
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singing with strong oral, improvisatory, and spontaneous elements.
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painting of a camp meeting circa 1839 (New Bedford Whaling Museum).
244:
Patterson tried, "as well as I am able", to describe the emotion.
182:
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81:
62:
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The Pilgrams' songster; or, A choice collection of spiritual songs
217:
gave an overview of the typical camp meeting in frontier America:
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1555:
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continues to hold an annual camp meeting at its Camp Smyrna. The
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used the camp meeting phenomenon as a metaphysical basis for his
376:
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had been a significant force in religion since the 1740s and the
166:
85:
58:
1765:
1661:
J. William Frost, "Part V: Christianity and Culture in America,
1373:
principles were practiced, with swimming being forbidden on the
3600:
3520:
3387:
2256:
1862:
National Register of Historic Places - Nomination and Inventory
1833:
National Register of Historic Places - Nomination and Inventory
1804:
National Register of Historic Places - Nomination and Inventory
1775:
National Register of Historic Places - Nomination and Inventory
1447:
281:
in 1801, led by some ministers later active in what became the
89:
1852:
4148:
2624:
2397:. Enlarged and rev. ed. Hazelton PA: Holiness Archives, 1997.
710:
693:
414:
The camp meeting tradition fostered a tradition of music and
356:
also established camp meetings throughout the United States.
93:
2501:
2492:
Holiness Camp Meeting Directory - Wesleyan-Holiness Movement
2237:. No. 133. London: T Woolmer. October 1886. p. 30.
2181:
Working At Play: A History of Vacations in the United States
2022:
Kurian, George Thomas; Lamport, Mark A. (10 November 2016).
1702:
16:
Christian gathering which originated in 19th-century America
1665:
2nd Edition, (Upper Saddle River: Prentice Hall, 1998), 430
1380:
On Sunday, 31 May 1807, the first Camp Meeting was held in
415:
2491:
1902:, edited by Annie J. Randall (Routledge, 2004), page 16. (
507:
Shout on, pray on, we're gaining ground, Glory Hallelujah!
165:
communities. Not only were there few authorized houses of
1716:
Historical Notes of Knox Township, Jefferson County, Ohio
1361:
was founded, running a popular Methodist camp meeting at
509:
The dead's alive and the lost is found, Glory Hallelujah!
505:
What comfort this sweet sentence gives, Glory Hallelujah!
1464:
until 1811. That year they joined with the followers of
138:, but with strong roots in traditional practices of the
2374:", New England Historical Society; accessed 2022.09.16.
2316:. Trinity United Methodist Church. 2018. Archived from
4766:
Political influence of Evangelicalism in Latin America
1741:. Hollow Rock Camp Meeting Association. Archived from
1512:
The Smyrna Presbyterian Church, a congregation of the
1479:
holds its camp meetings annually at Methodist Camp in
1446:
during the Wakes in 1807 (Bourne's target venue), and
1922:
The English hymn: its development and use in worship
1823:
1794:
1551:
2231:"The Origin of the Primitive Methodist Connexion".
1864:. North Carolina State Historic Preservation Office
1835:. North Carolina State Historic Preservation Office
1806:. North Carolina State Historic Preservation Office
1777:. North Carolina State Historic Preservation Office
2419:The Frontier Camp Meeting: Religion's Harvest Time
2404:. Knoxville: University of Tennessee Press, 1974.
2024:Encyclopedia of Christianity in the United States
5607:
5031:Conservative Congregational Christian Conference
2272:. Northport Indian United Methodist Church. 2018
2142:
2110:
2108:
2079:
2077:
1885:, edited by Annie J. Randall (Routledge, 2004) (
1731:
65:as an evangelical event in association with the
4906:General Association of Regular Baptist Churches
2482:Dunkard Brethren Church - Roxbury Holiness Camp
2412:Island Grove Camp Meeting: A Centennial History
1853:Survey and Planning Unit Staff (October 1972).
4858:Evangelical Protestantism in the United States
2456:The great River: Primitive Methodism till 1868
2395:Holy Ground, Too: The Camp Meeting Family Tree
2153:. University of Tennessee Press. p. 143.
2121:. St. Vladimir's Seminary Press. p. 221.
1766:Barbara Kooiman and Michael Hill (July 1989).
1678:Wicked River: The Mississippi When It Ran Wild
4842:
3165:
2517:
2250:
2183:. Oxford University Press. pp. 105–106.
2105:
2074:
2021:
1294:
307:Hollow Rock Holiness Camp Meeting Association
2149:McMurry, Sally Ann; Adams, Annmarie (2000).
2148:
1713:
1681:. New York: Pantheon Books. pp. 92–96.
1663:Christianity: A Social and Cultural History,
4896:Conservative Baptist Association of America
3179:
2174:
2172:
2170:
1631:
1611:
1609:
1402:Primitive Methodist Church in Great Britain
531:
200:camp meeting in 1819 (Library of Congress).
5100:Christian Reformed Church in North America
4849:
4835:
3172:
3158:
2524:
2510:
2337:
2335:
1301:
1287:
5504:Evangelical and Ecumenical Women's Caucus
5494:Council on Biblical Manhood and Womanhood
5013:Christian Churches and Churches of Christ
2206:History of the Primitive Methodist Church
2114:
2083:
1996:Some camp meetings songs from Davisson's
1914:
1912:
409:
2674:Explanatory Notes Upon the New Testament
2465:(Stoke-on-Trent: Tentmaker Publications)
2458:(Stoke-on-Trent: Tentmaker Publications)
2347:. Peachtree Letter Service. p. 152.
2167:
1846:
1817:
1707:
1637:
1606:
1527:
1400:. The Wesleyan Methodist Church and the
744:Explanatory Notes Upon the New Testament
556:
464:Many of these songs were republished in
363:(including churches affiliated with the
312:
187:
25:
5171:Chicago Statement on Biblical Inerrancy
4590:Fostering of early experimental science
2487:Holiness Methodist annual camp meetings
2434:
2332:
2203:
2089:Baptist and Methodist Faiths in America
1788:
1727:
1725:
1674:
1657:
1655:
1653:
1651:
1649:
1640:"Brush arbor revivals are still around"
1477:Allegheny Wesleyan Methodist Connection
36:Allegheny Wesleyan Methodist Connection
5608:
4694:Fundamentalist – Modernist controversy
2698:Conditional preservation of the saints
2294:. Shiloh United Methodist Church. 2018
2046:
1925:. George H. Doran Company. p. 292
1918:
1909:
1795:Laura A. W. Phillips (December 2011).
1759:
1668:
1485:Bible Methodist Connection of Churches
1392:disapproved and subsequently expelled
4830:
3153:
2708:Four sources of theological authority
2505:
2497:Holiness camp meetings & revivals
1976:
1544:, similarly became a seaside resort.
780:Four sources of theological authority
154:, two leading ministers of the later
38:, held at Wesleyan Methodist Camp in
5519:National Association of Evangelicals
5176:Fundamentalist–modernist controversy
4970:Church of God (Cleveland, Tennessee)
4929:Wisconsin Evangelical Lutheran Synod
2816:The Sunday Service of the Methodists
2178:
1855:"Pleasant Grove Camp Meeting Ground"
1722:
1646:
1359:Ocean Grove Camp-Meeting Association
890:The Sunday Service of the Methodists
473:A Supplement to the Kentucky Harmony
127:The camp meeting is a phenomenon of
19:For the album by Bruce Hornsby, see
2389:https://www.carolynsteeleagosta.com
2341:
2091:. Infobase Publishing. p. 25.
2004:(2013); for example, recordings of
1824:Laura A. W. Phillips (March 1991).
1460:, they formed a group known as the
1316:, the first bishop of the American
516:The 20th-century American composer
13:
2381:
2118:Orthodox and Wesleyan Ecclesiology
1524:, also has a yearly camp meeting.
1504:
567:Pleasant Grove Camp Meeting Ground
404:Pleasant Grove Camp Meeting Ground
292:In the early 1800s in what is now
14:
5637:
5082:Christian and Missionary Alliance
5064:Church of God (Anderson, Indiana)
2469:
2435:Wheeler, Anne P. (October 2009).
1919:Benson, Louis FitzGerald (1915).
1595:(Methodist, Pentecostal, Baptist)
1589:(Methodist, Pentecostal, Baptist)
1410:Methodist Church of Great Britain
1083:Methodist Church of Great Britain
755:Distinctive beliefs and practices
494:277" from the Sacred Harp reads:
57:religious service originating in
5489:Christianity Today International
5136:Association of Vineyard Churches
4924:Lutheran Church – Missouri Synod
3134:Ordination of women in Methodism
2758:Sanctification (growth in grace)
1554:
1270:
1244:Ordination of women in Methodism
830:Sanctification (growth in grace)
596:
5524:National Religious Broadcasters
2364:
2351:
2306:
2284:
2262:
2241:
2224:
2197:
2049:"From the Administrator's Desk"
2040:
2015:
1990:
1970:
1946:
1937:
1892:
1875:
1797:"Chapel Hill Church Tabernacle"
5499:Evangelical Climate Initiative
4947:Presbyterian Church in America
4553:Separation of church and state
4222:Formal and material principles
4207:Separation of church and state
3021:Conservative holiness movement
2179:Aron, Cindy S. (13 May 1999).
1695:
1619:. The Vindicator. 27 June 2015
1522:Cumberland Presbyterian Church
1415:During his visits to England,
1178:Conservative holiness movement
1:
5621:Christian worship and liturgy
5473:Transformational Christianity
4217:Hymnody of continental Europe
3368:Apostles in the New Testament
2531:
2476:Camp Meetings: Then & Now
2431:. New York and Oxford: Oxford
2410:, and Joy Culbertson Huttar.
2000:have been republished in the
1638:Marberry, Mark (2 May 2019).
1599:
1570:Category:Camp meeting grounds
1500:Sterling Camp Meeting Grounds
1468:, known as the "Clowesites".
1109:Other Methodist denominations
536:
396:Chapel Hill Church Tabernacle
383:. Some scholars consider the
305:through the formation of the
296:, members of the Sugar Grove
122:
5418:Apostolic-Prophetic Movement
5246:Baptism with the Holy Spirit
5118:Seventh-day Adventist Church
2778:Baptism with the Holy Spirit
2667:Sermons on Several Occasions
2026:. Rowman & Littlefield.
850:Baptism with the Holy Spirit
736:Sermons on Several Occasions
552:
275:large and successful revival
30:A service of worship at the
7:
5509:Fuller Theological Seminary
4985:Pentecostal Holiness Church
4881:Southern Baptist Convention
3665:Eastern Orthodox opposition
3129:Homosexuality and Methodism
2914:William Williams Pantycelyn
2703:Priesthood of all believers
2342:Ivy, Emma Plunkett (1968).
2234:The London Quarterly Review
1983:. Published by the author.
1547:
1239:Homosexuality and Methodism
1002:William Williams Pantycelyn
775:Priesthood of all believers
73:of the early 19th century.
10:
5642:
5534:World Vision United States
5342:Contemporary worship music
5220:Los Angeles Crusade (1949)
5141:Calvary Chapel Association
3682:Art patronage of Julius II
3102:Methodist views on alcohol
2270:"2018 Summer Camp Meeting"
2204:Kendall, Holliday (1919).
1900:Music, Power, and Politics
1883:Music, Power, and Politics
1497:
1398:Primitive Methodist Church
1318:Methodist Episcopal Church
1212:Methodist views on alcohol
455:The Camp-meeting Chorister
350:Cape May Point, New Jersey
298:Methodist Episcopal Church
18:
5626:Christian music festivals
5547:
5481:
5453:New Apostolic Reformation
5410:
5384:
5324:
5281:Christianity and abortion
5233:
5153:
5126:
5108:
5090:
5072:
5039:
5021:
4998:
4980:Pentecostal Church of God
4955:
4937:
4914:
4871:
4864:
4774:
4609:
4528:
4457:
4392:
4314:
4245:
4185:Calvinist–Arminian debate
4159:
3926:
3809:
3645:
3536:
3418:
3316:
3205:
3187:
3082:
3039:
2996:
2884:
2805:
2718:Substitutionary atonement
2683:
2615:
2606:
2548:
2539:
2478:(World Methodist Council)
2372:6 Religious Revival Camps
2115:Kimbrough, S. T. (2007).
1977:Henry, George W. (1857).
1732:Eleanor L. Smith (1988).
1514:Presbyterian Church (USA)
1483:. Each conference of the
790:Substitutionary atonement
503:lives, Glory, Hallelujah!
371:groups, as well as other
34:of a camp meeting of the
5575:Charles Grandison Finney
5458:Neo-charismatic movement
5428:Christian fundamentalism
5128:Nondenominational Family
5023:Congregationalist Family
4674:Christian existentialism
3107:Methodist local preacher
2822:Covenant Renewal Service
1768:"Balls Creek Campground"
1703:Cane Ridge Meeting House
1542:Old Orchard Beach, Maine
1534:Rehoboth Beach, Delaware
1217:Methodist local preacher
896:Covenant Renewal Service
768:Conditional preservation
532:Practice by denomination
425:, and a spontaneous and
332:In the aftermath of the
3181:History of Christianity
3092:World Methodist Council
3026:Holiness Pentecostalism
2400:Bruce, Dickson D., Jr.
2361:"; accessed 2022.09.16.
1642:. Daily Journal Online.
1518:Red River Meeting House
1481:Stoneboro, Pennsylvania
1462:Camp Meeting Methodists
1429:Staffordshire Potteries
1363:Ocean Grove, New Jersey
1277:Christianity portal
1183:Holiness Pentecostalism
1103:Global Methodist Church
1098:World Methodist Council
1093:United Methodist Church
571:United Methodist Church
547:Conservative Anabaptist
543:Dunkard Brethren Church
346:Ocean Grove, New Jersey
40:Stoneboro, Pennsylvania
5555:Aimee Semple McPherson
5468:Seven Mountain Mandate
5208:Fourth Great Awakening
5191:Second Great Awakening
5049:Church of the Nazarene
4742:Fourth Great Awakening
4629:Second Great Awakening
3868:Fall of Constantinople
3660:Development of primacy
2964:Countess of Huntingdon
2924:Benjamin Titus Roberts
2723:Imparted righteousness
2359:Rehoboth Beach History
1735:Hollow Rock: A History
1355:Balls Creek Campground
1351:
1032:Countess of Huntingdon
1007:Benjamin Titus Roberts
795:Imparted righteousness
574:
514:
446:
440:
421:Hymns were taught and
410:Music and hymn singing
392:Balls Creek Campground
322:
271:Second Great Awakening
260:
251:
242:
232:
212:
201:
106:Second Great Awakening
71:Second Great Awakening
43:
5616:Christian terminology
5514:Moody Bible Institute
5463:Red-Letter Christians
5203:Third Great Awakening
5186:First Great Awakening
5059:Free Methodist Church
5000:Restorationist Family
4990:Apostolic Pentecostal
4965:Assemblies of God USA
4737:Reformed epistemology
4679:Third Great Awakening
4649:Seventh-day Adventist
4570:First Great Awakening
4443:Book of Common Prayer
4237:Protestant work ethic
3780:Independent Catholics
3731:Monastery dissolution
2909:John William Fletcher
2763:Sunday Sabbatarianism
2578:First Great Awakening
2542:List of denominations
2292:"Historic Campground"
2151:People, Power, Places
1675:Sandlin, Lee (2010).
1583:(Laestadian Lutheran)
1528:Disuse and Adaptation
1347:entire sanctification
1322:
1200:Other relevant topics
1088:Free Methodist Church
992:John William Fletcher
835:Sunday Sabbatarianism
643:First Great Awakening
560:
522:Symphony No. 3 (Ives)
496:
441:
435:
427:improvisatory element
316:
267:First Great Awakening
255:
246:
237:
219:
207:
191:
146:practices with them.
29:
5423:Bapticostal movement
5337:Contemporary worship
5316:Second work of grace
5296:Evangelical theology
5161:Azusa Street Revival
4560:Edicts of toleration
4369:Three Forms of Unity
4134:Bohemian Reformation
3707:Catholic Reformation
3564:Roman state religion
3383:Council of Jerusalem
3139:Bishops in Methodism
2859:Brush arbour revival
2773:Second work of grace
2768:Christian perfection
2660:Articles of Religion
2561:in the United States
2461:Young, D. M. (2017)
2454:Young, D. M. (2016)
2417:Johnson, Charles A.
2047:Heisey, Ray (2008).
2008:are easily found on
1427:in that part of the
1249:Bishops in Methodism
1012:Walter Ashbel Sellew
931:Brush arbour revival
845:Second work of grace
840:Christian perfection
729:Articles of Religion
623:in the United States
545:, a denomination of
342:Vineland, New Jersey
283:Restoration Movement
279:Cane Ridge, Kentucky
156:Restoration Movement
136:British Christianity
113:brush arbor revivals
21:Camp Meeting (album)
5448:Post-evangelicalism
5266:Biblical patriarchy
5256:Biblical literalism
4939:Presbyterian Family
4891:Missionary Baptists
4886:Independent Baptist
4732:Liberation theology
4639:Jehovah's Witnesses
4472:Radical Reformation
4200:Resistance theories
4087:Christian mysticism
4082:Early Scholasticism
3794:Ecclesial community
3692:Counter-Reformation
3557:Constantinian shift
3097:Saints in Methodism
3010:Fetter Lane Society
2684:Distinctive beliefs
1985:camp meeting hymns.
1562:Christianity portal
1538:temperance fountain
1520:, belonging to the
1444:Norton-in-the-Moors
1390:Wesleyan Methodists
1207:Saints in Methodism
685:Doctrinal standards
303:interdenominational
169:, there were fewer
140:Presbyterian Church
98:itinerant preachers
5271:Biblical womanhood
5261:Biblical inerrancy
5196:Cane Ridge Revival
5008:Churches of Christ
4957:Pentecostal Family
4806:Oriental Orthodoxy
4449:King James Version
4261:Ninety-five Theses
4057:Apostolic Brethren
3831:Church of the East
3826:Oriental Orthodoxy
3672:Crusading movement
3192:Early Christianity
3112:Itinerant preacher
3052:General Conference
2876:Watchnight service
2693:Assurance of faith
2408:Huttar, Charles A.
2393:Brown, Kenneth O.
2002:Shenandoah Harmony
1714:Robert Shillings.
1371:Sunday Sabbatarian
1222:Itinerant preacher
1133:General Conference
941:Watchnight service
763:Assurance of faith
575:
511:(F.C. Wood, 1850)
334:American Civil War
323:
202:
152:Alexander Campbell
44:
5603:
5602:
5291:Decision theology
5286:Christian Zionism
5251:Believers' Church
5149:
5148:
5074:Keswickian Family
4975:Foursquare Church
4901:Free Will Baptist
4824:
4823:
4801:Eastern Orthodoxy
4669:Finnish Awakening
4624:Holiness movement
4565:Congregationalism
4524:
4523:
4384:Metrical psalters
3821:Eastern Orthodoxy
3765:Neo-Scholasticism
3472:Canon development
3373:Jewish Christians
3147:
3146:
3057:Methodist Circuit
3016:Holiness movement
2959:George Whitefield
2801:
2800:
2713:Covenant theology
2598:Wesleyan theology
2444:Methodist History
2428:Martha's Vineyard
2033:978-1-4422-4432-0
1688:978-0-307-37951-1
1311:
1310:
1173:Holiness movement
1138:Methodist Circuit
1042:George Whitefield
872:
871:
785:Covenant theology
663:Wesleyan theology
481:call and response
365:holiness movement
338:holiness movement
327:Merrick, New York
273:. A particularly
129:American frontier
5633:
5595:Jonathan Edwards
5539:Youth for Christ
5433:Evangelical left
5306:Kingdom theology
5110:Adventist Family
4869:
4868:
4851:
4844:
4837:
4828:
4827:
4243:
4242:
3630:Non-Chalcedonian
3611:Constantinople I
3403:General epistles
3398:Pauline epistles
3378:Paul the Apostle
3356:Great Commission
3174:
3167:
3160:
3151:
3150:
2939:Albert C. Outler
2748:Prevenient grace
2743:Outward holiness
2613:
2612:
2526:
2519:
2512:
2503:
2502:
2451:
2441:
2375:
2368:
2362:
2355:
2349:
2348:
2339:
2330:
2329:
2327:
2325:
2310:
2304:
2303:
2301:
2299:
2288:
2282:
2281:
2279:
2277:
2266:
2260:
2254:
2248:
2245:
2239:
2238:
2228:
2222:
2221:
2201:
2195:
2194:
2176:
2165:
2164:
2146:
2140:
2139:
2137:
2135:
2112:
2103:
2102:
2085:Ingersoll, Julie
2081:
2072:
2071:
2069:
2067:
2056:Roxbury Riplings
2053:
2044:
2038:
2037:
2019:
2013:
1994:
1988:
1987:
1974:
1968:
1967:
1965:
1963:
1950:
1944:
1941:
1935:
1934:
1932:
1930:
1916:
1907:
1896:
1890:
1879:
1873:
1872:
1870:
1869:
1859:
1850:
1844:
1843:
1841:
1840:
1830:
1821:
1815:
1814:
1812:
1811:
1801:
1792:
1786:
1785:
1783:
1782:
1772:
1763:
1757:
1756:
1754:
1753:
1747:
1740:
1729:
1720:
1719:
1711:
1705:
1699:
1693:
1692:
1672:
1666:
1659:
1644:
1643:
1635:
1629:
1628:
1626:
1624:
1613:
1575:Communion season
1564:
1559:
1558:
1489:United Methodist
1458:Wesleyan Circuit
1303:
1296:
1289:
1275:
1274:
820:Prevenient grace
815:Outward holiness
682:
681:
600:
577:
576:
340:camp meeting in
144:communion season
96:, and listen to
67:communion season
5641:
5640:
5636:
5635:
5634:
5632:
5631:
5630:
5606:
5605:
5604:
5599:
5585:Franklin Graham
5580:Dwight L. Moody
5543:
5529:Promise Keepers
5477:
5406:
5380:
5376:Sinner's prayer
5359:Revival meeting
5349:Mourner's bench
5320:
5241:Baptism by fire
5229:
5225:Revival of 1800
5215:Healing revival
5181:Great Awakening
5145:
5122:
5104:
5092:Reformed Family
5086:
5068:
5054:Wesleyan Church
5041:Holiness Family
5035:
5017:
4994:
4951:
4933:
4916:Lutheran Family
4910:
4860:
4855:
4825:
4820:
4770:
4757:Christian right
4659:Oxford Movement
4634:Restorationists
4605:
4520:
4453:
4388:
4339:Presbyterianism
4310:
4290:Book of Concord
4241:
4165:
4163:
4155:
3922:
3812:
3805:
3641:
3540:
3532:
3491:Clement of Rome
3421:
3414:
3318:
3312:
3201:
3183:
3178:
3148:
3143:
3084:
3083:Other relevant
3078:
3062:Pastoral charge
3035:
3006:Moravian Church
2998:
2992:
2880:
2832:Mourner's bench
2827:Revival service
2797:
2685:
2679:
2652:Apostles' Creed
2617:
2602:
2544:
2535:
2530:
2472:
2439:
2384:
2382:Further reading
2379:
2378:
2369:
2365:
2356:
2352:
2340:
2333:
2323:
2321:
2320:on 12 June 2018
2312:
2311:
2307:
2297:
2295:
2290:
2289:
2285:
2275:
2273:
2268:
2267:
2263:
2255:
2251:
2246:
2242:
2230:
2229:
2225:
2202:
2198:
2191:
2177:
2168:
2161:
2147:
2143:
2133:
2131:
2129:
2113:
2106:
2099:
2082:
2075:
2065:
2063:
2051:
2045:
2041:
2034:
2020:
2016:
1995:
1991:
1980:The Golden Harp
1975:
1971:
1961:
1959:
1952:
1951:
1947:
1942:
1938:
1928:
1926:
1917:
1910:
1897:
1893:
1880:
1876:
1867:
1865:
1857:
1851:
1847:
1838:
1836:
1828:
1822:
1818:
1809:
1807:
1799:
1793:
1789:
1780:
1778:
1770:
1764:
1760:
1751:
1749:
1745:
1738:
1730:
1723:
1712:
1708:
1700:
1696:
1689:
1673:
1669:
1660:
1647:
1636:
1632:
1622:
1620:
1615:
1614:
1607:
1602:
1593:Revival meeting
1581:Summer services
1560:
1553:
1550:
1530:
1507:
1505:Presbyterianism
1502:
1388:. At the time,
1339:mourner's bench
1307:
1269:
1255:
1254:
1253:
1201:
1193:
1192:
1168:
1160:
1159:
1143:Pastoral charge
1123:
1115:
1114:
1078:
1077:
1061:
1060:
1059:
973:
956:
946:
945:
911:Mourner's bench
901:Revival service
884:
874:
873:
769:
750:
747:
721:Apostles' Creed
679:
669:
668:
667:
626:
613:
605:
569:, owned by the
555:
539:
534:
513:
510:
508:
506:
504:
499:I know that my
459:The Golden Harp
423:learned by rote
412:
385:revival meeting
148:Barton W. Stone
125:
24:
17:
12:
11:
5:
5639:
5629:
5628:
5623:
5618:
5601:
5600:
5598:
5597:
5592:
5587:
5582:
5577:
5572:
5570:C. I. Scofield
5567:
5562:
5557:
5551:
5549:
5545:
5544:
5542:
5541:
5536:
5531:
5526:
5521:
5516:
5511:
5506:
5501:
5496:
5491:
5485:
5483:
5479:
5478:
5476:
5475:
5470:
5465:
5460:
5455:
5450:
5445:
5443:Jesus movement
5440:
5435:
5430:
5425:
5420:
5414:
5412:
5408:
5407:
5405:
5404:
5399:
5394:
5388:
5386:
5382:
5381:
5379:
5378:
5373:
5372:
5371:
5366:
5356:
5354:Prayer warrior
5351:
5346:
5345:
5344:
5334:
5328:
5326:
5322:
5321:
5319:
5318:
5313:
5308:
5303:
5298:
5293:
5288:
5283:
5278:
5273:
5268:
5263:
5258:
5253:
5248:
5243:
5237:
5235:
5231:
5230:
5228:
5227:
5222:
5217:
5212:
5211:
5210:
5205:
5200:
5199:
5198:
5188:
5178:
5173:
5168:
5163:
5157:
5155:
5151:
5150:
5147:
5146:
5144:
5143:
5138:
5132:
5130:
5124:
5123:
5121:
5120:
5114:
5112:
5106:
5105:
5103:
5102:
5096:
5094:
5088:
5087:
5085:
5084:
5078:
5076:
5070:
5069:
5067:
5066:
5061:
5056:
5051:
5045:
5043:
5037:
5036:
5034:
5033:
5027:
5025:
5019:
5018:
5016:
5015:
5010:
5004:
5002:
4996:
4995:
4993:
4992:
4987:
4982:
4977:
4972:
4967:
4961:
4959:
4953:
4952:
4950:
4949:
4943:
4941:
4935:
4934:
4932:
4931:
4926:
4920:
4918:
4912:
4911:
4909:
4908:
4903:
4898:
4893:
4888:
4883:
4877:
4875:
4873:Baptist Family
4866:
4862:
4861:
4854:
4853:
4846:
4839:
4831:
4822:
4821:
4819:
4818:
4813:
4808:
4803:
4798:
4793:
4792:
4791:
4786:
4775:
4772:
4771:
4769:
4768:
4763:
4754:
4744:
4739:
4734:
4729:
4724:
4722:Pentecostalism
4719:
4717:Jesus movement
4714:
4706:
4701:
4696:
4691:
4686:
4681:
4676:
4671:
4666:
4661:
4656:
4651:
4646:
4641:
4636:
4631:
4626:
4621:
4615:
4613:
4607:
4606:
4604:
4603:
4594:
4593:
4592:
4582:
4577:
4572:
4567:
4562:
4557:
4556:
4555:
4545:
4540:
4534:
4532:
4526:
4525:
4522:
4521:
4519:
4518:
4511:
4508:Martyrs Mirror
4504:
4499:
4494:
4492:Martyrs' Synod
4489:
4484:
4482:Swiss Brethren
4479:
4474:
4469:
4463:
4461:
4455:
4454:
4452:
4451:
4446:
4439:
4434:
4429:
4424:
4419:
4414:
4409:
4404:
4398:
4396:
4390:
4389:
4387:
4386:
4381:
4376:
4371:
4366:
4361:
4356:
4351:
4346:
4341:
4336:
4331:
4326:
4320:
4318:
4312:
4311:
4309:
4308:
4303:
4298:
4293:
4286:
4281:
4280:
4279:
4274:
4269:
4264:
4251:
4249:
4240:
4239:
4234:
4229:
4227:Law and Gospel
4224:
4219:
4214:
4209:
4204:
4203:
4202:
4192:
4187:
4182:
4177:
4171:
4169:
4157:
4156:
4154:
4153:
4152:
4151:
4141:
4136:
4131:
4126:
4121:
4116:
4115:
4114:
4104:
4099:
4094:
4089:
4084:
4079:
4074:
4069:
4064:
4059:
4054:
4049:
4044:
4039:
4034:
4029:
4024:
4019:
4018:
4017:
4012:
4007:
4002:
3997:
3992:
3982:
3981:
3980:
3979:
3978:
3968:
3963:
3958:
3948:
3943:
3938:
3932:
3930:
3924:
3923:
3921:
3920:
3915:
3910:
3908:Ottoman Empire
3905:
3900:
3895:
3890:
3885:
3880:
3875:
3870:
3865:
3860:
3859:
3858:
3853:
3843:
3838:
3833:
3828:
3823:
3817:
3815:
3807:
3806:
3804:
3803:
3798:
3797:
3796:
3782:
3777:
3772:
3767:
3762:
3757:
3752:
3747:
3738:
3733:
3728:
3723:
3722:
3721:
3720:
3719:
3709:
3704:
3699:
3689:
3684:
3679:
3674:
3669:
3668:
3667:
3662:
3651:
3649:
3643:
3642:
3640:
3639:
3637:Biblical canon
3634:
3633:
3632:
3618:
3613:
3608:
3603:
3598:
3593:
3592:
3591:
3586:
3576:
3571:
3566:
3561:
3560:
3559:
3548:
3546:
3538:Late antiquity
3534:
3533:
3531:
3530:
3525:
3524:
3523:
3518:
3513:
3508:
3503:
3498:
3493:
3486:Church Fathers
3479:
3474:
3469:
3468:
3467:
3462:
3457:
3452:
3447:
3442:
3437:
3426:
3424:
3416:
3415:
3413:
3412:
3411:
3410:
3405:
3400:
3395:
3390:
3380:
3375:
3370:
3365:
3360:
3359:
3358:
3353:
3348:
3343:
3338:
3328:
3322:
3320:
3314:
3313:
3311:
3310:
3305:
3300:
3295:
3290:
3285:
3280:
3275:
3270:
3265:
3260:
3255:
3250:
3245:
3240:
3235:
3230:
3225:
3220:
3215:
3209:
3207:
3203:
3202:
3200:
3199:
3194:
3188:
3185:
3184:
3177:
3176:
3169:
3162:
3154:
3145:
3144:
3142:
3141:
3136:
3131:
3126:
3121:
3120:
3119:
3109:
3104:
3099:
3094:
3088:
3086:
3080:
3079:
3077:
3076:
3075:
3074:
3064:
3059:
3054:
3049:
3047:Connexionalism
3043:
3041:
3037:
3036:
3034:
3033:
3031:Evangelicalism
3028:
3023:
3018:
3013:
3002:
3000:
2994:
2993:
2991:
2990:
2983:
2976:
2974:Richard Watson
2971:
2966:
2961:
2956:
2951:
2949:Charles Wesley
2946:
2941:
2936:
2931:
2926:
2921:
2916:
2911:
2906:
2901:
2899:Francis Asbury
2896:
2890:
2888:
2882:
2881:
2879:
2878:
2873:
2868:
2867:
2866:
2861:
2856:
2851:
2850:
2849:
2839:
2834:
2824:
2819:
2811:
2809:
2803:
2802:
2799:
2798:
2796:
2795:
2793:Works of mercy
2790:
2788:Works of piety
2785:
2780:
2775:
2770:
2765:
2760:
2755:
2750:
2745:
2740:
2735:
2730:
2725:
2720:
2715:
2710:
2705:
2700:
2695:
2689:
2687:
2681:
2680:
2678:
2677:
2670:
2663:
2656:
2655:
2654:
2649:
2639:
2638:
2637:
2632:
2621:
2619:
2610:
2604:
2603:
2601:
2600:
2595:
2590:
2585:
2580:
2575:
2570:
2565:
2564:
2563:
2552:
2550:
2546:
2545:
2540:
2537:
2536:
2529:
2528:
2521:
2514:
2506:
2500:
2499:
2494:
2489:
2484:
2479:
2471:
2470:External links
2468:
2467:
2466:
2459:
2452:
2432:
2424:Weiss, Ellen.
2422:
2415:
2405:
2398:
2391:
2383:
2380:
2377:
2376:
2363:
2350:
2331:
2314:"Camp Meeting"
2305:
2283:
2261:
2249:
2240:
2223:
2212:. p. 20.
2210:Joseph Johnson
2196:
2189:
2166:
2159:
2141:
2127:
2104:
2097:
2073:
2039:
2032:
2014:
2006:319 Salutation
1989:
1969:
1958:. Clarke. 1830
1945:
1936:
1908:
1891:
1874:
1845:
1826:"Center Arbor"
1816:
1787:
1758:
1721:
1706:
1694:
1687:
1667:
1645:
1630:
1604:
1603:
1601:
1598:
1597:
1596:
1590:
1584:
1578:
1572:
1566:
1565:
1549:
1546:
1529:
1526:
1506:
1503:
1493:Free Methodist
1466:William Clowes
1343:sanctification
1314:Francis Asbury
1309:
1308:
1306:
1305:
1298:
1291:
1283:
1280:
1279:
1257:
1256:
1252:
1251:
1246:
1241:
1236:
1231:
1230:
1229:
1219:
1214:
1209:
1203:
1202:
1199:
1198:
1195:
1194:
1191:
1190:
1188:Evangelicalism
1185:
1180:
1175:
1169:
1167:Related groups
1166:
1165:
1162:
1161:
1158:
1157:
1156:
1155:
1145:
1140:
1135:
1130:
1128:Connexionalism
1124:
1121:
1120:
1117:
1116:
1113:
1112:
1105:
1100:
1095:
1090:
1085:
1079:
1076:
1075:
1072:
1068:
1067:
1066:
1063:
1062:
1058:
1057:
1052:
1046:
1045:
1044:
1039:
1034:
1029:
1024:
1019:
1014:
1009:
1004:
999:
994:
989:
984:
982:Francis Asbury
979:
974:
972:
971:
969:Charles Wesley
966:
960:
957:
952:
951:
948:
947:
944:
943:
938:
933:
928:
923:
918:
913:
908:
903:
898:
893:
885:
880:
879:
876:
875:
870:
869:
868:
867:
865:Works of mercy
862:
860:Works of piety
857:
852:
847:
842:
837:
832:
827:
822:
817:
812:
807:
802:
797:
792:
787:
782:
777:
772:
765:
757:
756:
752:
751:
749:
748:
741:
739:
732:
725:
724:
723:
718:
708:
707:
706:
701:
690:
687:
686:
680:
675:
674:
671:
670:
666:
665:
660:
655:
650:
645:
640:
635:
629:
628:
627:
617:
614:
611:
610:
607:
606:
601:
593:
592:
586:
585:
554:
551:
538:
535:
533:
530:
526:Pulitzer Prize
497:
411:
408:
179:transportation
124:
121:
15:
9:
6:
4:
3:
2:
5638:
5627:
5624:
5622:
5619:
5617:
5614:
5613:
5611:
5596:
5593:
5591:
5590:Jerry Falwell
5588:
5586:
5583:
5581:
5578:
5576:
5573:
5571:
5568:
5566:
5563:
5561:
5558:
5556:
5553:
5552:
5550:
5548:Major figures
5546:
5540:
5537:
5535:
5532:
5530:
5527:
5525:
5522:
5520:
5517:
5515:
5512:
5510:
5507:
5505:
5502:
5500:
5497:
5495:
5492:
5490:
5487:
5486:
5484:
5480:
5474:
5471:
5469:
5466:
5464:
5461:
5459:
5456:
5454:
5451:
5449:
5446:
5444:
5441:
5439:
5436:
5434:
5431:
5429:
5426:
5424:
5421:
5419:
5416:
5415:
5413:
5409:
5403:
5402:Televangelism
5400:
5398:
5395:
5393:
5390:
5389:
5387:
5383:
5377:
5374:
5370:
5367:
5365:
5362:
5361:
5360:
5357:
5355:
5352:
5350:
5347:
5343:
5340:
5339:
5338:
5335:
5333:
5330:
5329:
5327:
5323:
5317:
5314:
5312:
5309:
5307:
5304:
5302:
5299:
5297:
5294:
5292:
5289:
5287:
5284:
5282:
5279:
5277:
5274:
5272:
5269:
5267:
5264:
5262:
5259:
5257:
5254:
5252:
5249:
5247:
5244:
5242:
5239:
5238:
5236:
5232:
5226:
5223:
5221:
5218:
5216:
5213:
5209:
5206:
5204:
5201:
5197:
5194:
5193:
5192:
5189:
5187:
5184:
5183:
5182:
5179:
5177:
5174:
5172:
5169:
5167:
5164:
5162:
5159:
5158:
5156:
5152:
5142:
5139:
5137:
5134:
5133:
5131:
5129:
5125:
5119:
5116:
5115:
5113:
5111:
5107:
5101:
5098:
5097:
5095:
5093:
5089:
5083:
5080:
5079:
5077:
5075:
5071:
5065:
5062:
5060:
5057:
5055:
5052:
5050:
5047:
5046:
5044:
5042:
5038:
5032:
5029:
5028:
5026:
5024:
5020:
5014:
5011:
5009:
5006:
5005:
5003:
5001:
4997:
4991:
4988:
4986:
4983:
4981:
4978:
4976:
4973:
4971:
4968:
4966:
4963:
4962:
4960:
4958:
4954:
4948:
4945:
4944:
4942:
4940:
4936:
4930:
4927:
4925:
4922:
4921:
4919:
4917:
4913:
4907:
4904:
4902:
4899:
4897:
4894:
4892:
4889:
4887:
4884:
4882:
4879:
4878:
4876:
4874:
4870:
4867:
4863:
4859:
4852:
4847:
4845:
4840:
4838:
4833:
4832:
4829:
4817:
4814:
4812:
4811:Protestantism
4809:
4807:
4804:
4802:
4799:
4797:
4794:
4790:
4787:
4785:
4782:
4781:
4780:
4777:
4776:
4773:
4767:
4764:
4762:
4758:
4755:
4752:
4748:
4745:
4743:
4740:
4738:
4735:
4733:
4730:
4728:
4725:
4723:
4720:
4718:
4715:
4713:
4712:
4707:
4705:
4702:
4700:
4697:
4695:
4692:
4690:
4687:
4685:
4684:Azusa Revival
4682:
4680:
4677:
4675:
4672:
4670:
4667:
4665:
4664:Laestadianism
4662:
4660:
4657:
4655:
4652:
4650:
4647:
4645:
4642:
4640:
4637:
4635:
4632:
4630:
4627:
4625:
4622:
4620:
4617:
4616:
4614:
4612:
4608:
4602:
4601:Old Lutherans
4598:
4595:
4591:
4588:
4587:
4586:
4583:
4581:
4578:
4576:
4573:
4571:
4568:
4566:
4563:
4561:
4558:
4554:
4551:
4550:
4549:
4546:
4544:
4541:
4539:
4536:
4535:
4533:
4531:
4527:
4517:
4516:
4512:
4510:
4509:
4505:
4503:
4500:
4498:
4495:
4493:
4490:
4488:
4485:
4483:
4480:
4478:
4475:
4473:
4470:
4468:
4465:
4464:
4462:
4460:
4456:
4450:
4447:
4445:
4444:
4440:
4438:
4435:
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4307:
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4299:
4297:
4294:
4292:
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4285:
4282:
4278:
4275:
4273:
4270:
4268:
4267:Diet of Worms
4265:
4263:
4262:
4258:
4257:
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4253:
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4250:
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4238:
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4230:
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4210:
4208:
4205:
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4191:
4188:
4186:
4183:
4181:
4178:
4176:
4173:
4172:
4170:
4168:
4167:Protestantism
4162:
4158:
4150:
4147:
4146:
4145:
4142:
4140:
4137:
4135:
4132:
4130:
4127:
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4110:
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4025:
4023:
4020:
4016:
4013:
4011:
4008:
4006:
4003:
4001:
3998:
3996:
3993:
3991:
3988:
3987:
3986:
3983:
3977:
3974:
3973:
3972:
3969:
3967:
3964:
3962:
3959:
3957:
3954:
3953:
3952:
3949:
3947:
3944:
3942:
3939:
3937:
3934:
3933:
3931:
3929:
3925:
3919:
3918:North America
3916:
3914:
3911:
3909:
3906:
3904:
3901:
3899:
3896:
3894:
3891:
3889:
3886:
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3827:
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3814:
3808:
3802:
3799:
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3790:
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3778:
3776:
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3698:
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3599:
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3577:
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3565:
3562:
3558:
3555:
3554:
3553:
3550:
3549:
3547:
3544:
3539:
3535:
3529:
3528:Early African
3526:
3522:
3519:
3517:
3514:
3512:
3511:Justin Martyr
3509:
3507:
3504:
3502:
3499:
3497:
3494:
3492:
3489:
3488:
3487:
3483:
3480:
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3475:
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3433:
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3431:
3428:
3427:
3425:
3423:
3417:
3409:
3406:
3404:
3401:
3399:
3396:
3394:
3391:
3389:
3386:
3385:
3384:
3381:
3379:
3376:
3374:
3371:
3369:
3366:
3364:
3361:
3357:
3354:
3352:
3349:
3347:
3344:
3342:
3339:
3337:
3334:
3333:
3332:
3331:Life of Jesus
3329:
3327:
3324:
3323:
3321:
3319:Apostolic Age
3315:
3309:
3306:
3304:
3301:
3299:
3296:
3294:
3291:
3289:
3286:
3284:
3281:
3279:
3276:
3274:
3271:
3269:
3266:
3264:
3261:
3259:
3256:
3254:
3251:
3249:
3246:
3244:
3241:
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3236:
3234:
3231:
3229:
3226:
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3221:
3219:
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3214:
3211:
3210:
3208:
3204:
3198:
3195:
3193:
3190:
3189:
3186:
3182:
3175:
3170:
3168:
3163:
3161:
3156:
3155:
3152:
3140:
3137:
3135:
3132:
3130:
3127:
3125:
3122:
3118:
3117:Circuit rider
3115:
3114:
3113:
3110:
3108:
3105:
3103:
3100:
3098:
3095:
3093:
3090:
3089:
3087:
3081:
3073:
3072:Penitent band
3070:
3069:
3068:
3067:Class meeting
3065:
3063:
3060:
3058:
3055:
3053:
3050:
3048:
3045:
3044:
3042:
3038:
3032:
3029:
3027:
3024:
3022:
3019:
3017:
3014:
3011:
3007:
3004:
3003:
3001:
2995:
2989:
2988:
2984:
2982:
2981:
2977:
2975:
2972:
2970:
2969:Phoebe Palmer
2967:
2965:
2962:
2960:
2957:
2955:
2952:
2950:
2947:
2945:
2942:
2940:
2937:
2935:
2934:Howell Harris
2932:
2930:
2929:Walter Sellew
2927:
2925:
2922:
2920:
2917:
2915:
2912:
2910:
2907:
2905:
2902:
2900:
2897:
2895:
2894:Richard Allen
2892:
2891:
2889:
2887:
2883:
2877:
2874:
2872:
2869:
2865:
2862:
2860:
2857:
2855:
2852:
2848:
2845:
2844:
2843:
2840:
2838:
2835:
2833:
2830:
2829:
2828:
2825:
2823:
2820:
2818:
2817:
2813:
2812:
2810:
2808:
2804:
2794:
2791:
2789:
2786:
2784:
2781:
2779:
2776:
2774:
2771:
2769:
2766:
2764:
2761:
2759:
2756:
2754:
2753:Real presence
2751:
2749:
2746:
2744:
2741:
2739:
2736:
2734:
2731:
2729:
2726:
2724:
2721:
2719:
2716:
2714:
2711:
2709:
2706:
2704:
2701:
2699:
2696:
2694:
2691:
2690:
2688:
2686:and practices
2682:
2676:
2675:
2671:
2669:
2668:
2664:
2662:
2661:
2657:
2653:
2650:
2648:
2645:
2644:
2643:
2640:
2636:
2635:New Testament
2633:
2631:
2630:Old Testament
2628:
2627:
2626:
2623:
2622:
2620:
2614:
2611:
2609:
2605:
2599:
2596:
2594:
2591:
2589:
2588:Nonconformism
2586:
2584:
2581:
2579:
2576:
2574:
2571:
2569:
2566:
2562:
2559:
2558:
2557:
2554:
2553:
2551:
2547:
2543:
2538:
2534:
2527:
2522:
2520:
2515:
2513:
2508:
2507:
2504:
2498:
2495:
2493:
2490:
2488:
2485:
2483:
2480:
2477:
2474:
2473:
2464:
2460:
2457:
2453:
2449:
2445:
2438:
2433:
2430:
2429:
2423:
2420:
2416:
2413:
2409:
2406:
2403:
2399:
2396:
2392:
2390:
2386:
2385:
2373:
2367:
2360:
2354:
2346:
2338:
2336:
2319:
2315:
2309:
2293:
2287:
2271:
2265:
2258:
2257:Cliff College
2253:
2244:
2236:
2235:
2227:
2219:
2215:
2211:
2207:
2200:
2192:
2190:9780195363630
2186:
2182:
2175:
2173:
2171:
2162:
2160:9781572330757
2156:
2152:
2145:
2130:
2128:9780881412680
2124:
2120:
2119:
2111:
2109:
2100:
2098:9781438102504
2094:
2090:
2086:
2080:
2078:
2061:
2057:
2050:
2043:
2035:
2029:
2025:
2018:
2011:
2007:
2003:
1999:
1993:
1986:
1982:
1981:
1973:
1957:
1956:
1949:
1940:
1924:
1923:
1915:
1913:
1905:
1901:
1895:
1888:
1884:
1878:
1863:
1856:
1849:
1834:
1827:
1820:
1805:
1798:
1791:
1776:
1769:
1762:
1748:on 2016-03-04
1744:
1737:
1736:
1728:
1726:
1717:
1710:
1704:
1698:
1690:
1684:
1680:
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1535:
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1523:
1519:
1515:
1510:
1501:
1496:
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1473:
1469:
1467:
1463:
1459:
1456:
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1441:
1436:
1432:
1430:
1426:
1422:
1418:
1413:
1411:
1407:
1403:
1399:
1395:
1391:
1387:
1383:
1378:
1376:
1372:
1368:
1367:Christmastide
1364:
1360:
1356:
1350:
1348:
1344:
1340:
1336:
1331:
1327:
1324:... both the
1321:
1319:
1315:
1304:
1299:
1297:
1292:
1290:
1285:
1284:
1282:
1281:
1278:
1273:
1268:
1267:
1266:Protestantism
1263:
1259:
1258:
1250:
1247:
1245:
1242:
1240:
1237:
1235:
1232:
1228:
1227:Circuit rider
1225:
1224:
1223:
1220:
1218:
1215:
1213:
1210:
1208:
1205:
1204:
1197:
1196:
1189:
1186:
1184:
1181:
1179:
1176:
1174:
1171:
1170:
1164:
1163:
1154:
1153:Penitent band
1151:
1150:
1149:
1148:Class meeting
1146:
1144:
1141:
1139:
1136:
1134:
1131:
1129:
1126:
1125:
1119:
1118:
1111:
1110:
1106:
1104:
1101:
1099:
1096:
1094:
1091:
1089:
1086:
1084:
1081:
1080:
1073:
1070:
1069:
1065:
1064:
1056:
1053:
1051:
1048:
1047:
1043:
1040:
1038:
1037:Phoebe Palmer
1035:
1033:
1030:
1028:
1025:
1023:
1022:Albert Outler
1020:
1018:
1017:Howell Harris
1015:
1013:
1010:
1008:
1005:
1003:
1000:
998:
995:
993:
990:
988:
985:
983:
980:
978:
977:Richard Allen
975:
970:
967:
965:
962:
961:
959:
958:
955:
950:
949:
942:
939:
937:
934:
932:
929:
927:
924:
922:
919:
917:
914:
912:
909:
907:
904:
902:
899:
897:
894:
892:
891:
887:
886:
883:
878:
877:
866:
863:
861:
858:
856:
853:
851:
848:
846:
843:
841:
838:
836:
833:
831:
828:
826:
825:Real presence
823:
821:
818:
816:
813:
811:
808:
806:
803:
801:
798:
796:
793:
791:
788:
786:
783:
781:
778:
776:
773:
771:
770:of the saints
766:
764:
761:
760:
759:
758:
754:
753:
746:
745:
740:
738:
737:
733:
731:
730:
726:
722:
719:
717:
714:
713:
712:
709:
705:
704:New Testament
702:
700:
699:Old Testament
697:
696:
695:
692:
691:
689:
688:
684:
683:
678:
673:
672:
664:
661:
659:
656:
654:
653:Nonconformism
651:
649:
646:
644:
641:
639:
636:
634:
631:
630:
624:
620:
616:
615:
609:
608:
604:
599:
595:
594:
591:
588:
587:
583:
579:
578:
572:
568:
564:
559:
550:
548:
544:
529:
527:
523:
519:
512:
502:
495:
493:
489:
488:
482:
478:
475:(1820), the
474:
470:
467:
462:
460:
456:
452:
445:
439:
434:
432:
428:
424:
419:
417:
407:
405:
401:
397:
393:
388:
386:
382:
381:Presbyterians
378:
374:
370:
366:
362:
357:
355:
351:
347:
343:
339:
335:
330:
328:
320:
315:
311:
308:
304:
299:
295:
294:Toronto, Ohio
290:
286:
284:
280:
276:
272:
268:
264:
259:
254:
250:
245:
241:
236:
231:
227:
223:
218:
216:
211:
206:
199:
195:
190:
186:
184:
180:
175:
172:
168:
164:
159:
157:
153:
149:
145:
141:
137:
134:, as well as
133:
130:
120:
118:
117:tent revivals
114:
109:
107:
103:
99:
95:
91:
87:
83:
78:
76:
72:
68:
64:
60:
56:
53:
50:is a form of
49:
41:
37:
33:
28:
22:
5565:Billy Sunday
5560:Billy Graham
5482:Institutions
5438:Exvangelical
5392:Bible church
5369:Tent revival
5364:Camp meeting
5363:
5166:Black church
4727:Charismatics
4710:
4689:Gospel music
4619:Camp meeting
4618:
4611:1789–present
4543:Missionaries
4513:
4506:
4497:Menno Simons
4441:
4437:Church music
4288:
4259:
4144:Conciliarism
4129:Papal Schism
3971:Scandinavian
3863:Great Schism
3841:Nestorianism
3813:Christianity
3745:priest holes
3626:Chalcedonian
3589:Christianity
3543:Great Church
3351:Resurrection
3040:Organization
2985:
2978:
2944:James Varick
2919:Orange Scott
2854:Tent revival
2842:Camp meeting
2841:
2814:
2783:Views on sin
2672:
2665:
2658:
2647:Nicene Creed
2462:
2455:
2447:
2443:
2425:
2418:
2411:
2401:
2394:
2366:
2353:
2343:
2322:. Retrieved
2318:the original
2308:
2296:. Retrieved
2286:
2274:. Retrieved
2264:
2252:
2243:
2232:
2226:
2205:
2199:
2180:
2150:
2144:
2132:. Retrieved
2117:
2088:
2064:. Retrieved
2059:
2055:
2042:
2023:
2017:
2005:
1997:
1992:
1984:
1979:
1972:
1960:. Retrieved
1954:
1948:
1939:
1927:. Retrieved
1921:
1904:Google books
1899:
1894:
1887:Google books
1882:
1877:
1866:. Retrieved
1861:
1848:
1837:. Retrieved
1832:
1819:
1808:. Retrieved
1803:
1790:
1779:. Retrieved
1774:
1761:
1750:. Retrieved
1743:the original
1734:
1715:
1709:
1697:
1677:
1670:
1662:
1633:
1621:. Retrieved
1587:Tent revival
1531:
1511:
1508:
1474:
1470:
1461:
1452:
1442:, including
1437:
1433:
1421:Harriseahead
1414:
1408:to form the
1379:
1352:
1349:) on Sunday.
1323:
1312:
1262:Christianity
1260:
1122:Organization
1107:
1027:James Varick
997:Orange Scott
926:Tent revival
916:Camp meeting
915:
888:
855:Views on sin
742:
734:
727:
716:Nicene Creed
540:
518:Charles Ives
515:
498:
484:
463:
458:
457:(1830) and
454:
450:
447:
442:
436:
420:
413:
400:Center Arbor
389:
358:
354:Spiritualism
331:
324:
291:
287:
277:was held at
261:
256:
252:
247:
243:
238:
233:
228:
224:
220:
213:
208:
203:
160:
132:Christianity
126:
110:
79:
48:camp meeting
47:
45:
5301:Full Gospel
4816:Catholicism
4753:Protestants
4747:Evangelical
4422:39 Articles
4417:Elizabethan
4394:Anglicanism
4374:Westminster
4284:Melanchthon
4247:Lutheranism
4212:Nicodemites
4190:Arminianism
4161:Reformation
4102:Bonaventure
4077:Inquisition
4072:Waldensians
4022:Investiture
4000:Kievan Rus'
3956:Anglo-Saxon
3936:Pelagianism
3928:Middle Ages
3851:Iconodulism
3726:Thomas More
3647:Catholicism
3569:Monasticism
3552:Constantine
3477:Persecution
3435:Adoptionism
3420:Ante-Nicene
3363:Holy Spirit
3346:Crucifixion
3317:Origins and
3218:2nd and 3rd
2987:Theologians
2954:John Wesley
2904:Thomas Coke
2583:Moravianism
2573:Arminianism
2568:Anglicanism
2450:(1): 23–42.
1417:Lorenzo Dow
1394:Hugh Bourne
1345:(including
1055:Theologians
987:Thomas Coke
964:John Wesley
648:Moravianism
638:Arminianism
633:Anglicanism
603:John Wesley
477:Sacred Harp
373:Protestants
369:Pentecostal
215:Lee Sandlin
210:exaltation.
5610:Categories
5397:Megachurch
5332:Altar call
5311:Quiverfull
5276:Born again
4538:Revivalism
4459:Anabaptism
4407:Henry VIII
4232:Literature
3856:Iconoclasm
3836:Chrysostom
3789:Vatican II
3755:Jansenists
3741:Mass rocks
3677:Lateran IV
3596:Athanasius
3516:Tertullian
3460:Marcionism
3455:Gnosticism
3408:Revelation
3326:Background
2864:Revivalist
2847:Tabernacle
2837:Altar call
2549:Background
2208:. London:
1998:Supplement
1868:2014-08-01
1839:2014-10-01
1810:2014-10-01
1781:2014-08-01
1752:2011-08-01
1600:References
1577:(Reformed)
1540:remains.
1498:See also:
1425:Wakes week
1375:Lord's Day
1335:altar rail
1330:Love Feast
921:Tabernacle
906:Altar call
612:Background
563:tabernacle
537:Anabaptism
487:Hallelujah
466:shape note
431:folk music
375:, such as
319:watercolor
263:Revivalism
123:Background
102:tabernacle
52:Protestant
32:tabernacle
5411:Movements
5325:Practices
4704:Ecumenism
4654:Adventism
4644:Mormonism
4580:Millerism
4575:Methodism
4530:1640–1789
4432:Civil War
4379:Orthodoxy
4334:Huguenots
4316:Calvinism
4301:Eucharist
4296:Orthodoxy
4180:Eucharist
4112:Five Ways
4062:Dulcinian
4015:Pomerania
3941:Gregory I
3785:Vatican I
3775:Modernism
3760:Molinists
3750:Guadalupe
3621:Chalcedon
3616:Ephesus I
3606:Augustine
3482:Apostolic
3465:Montanism
3430:Diversity
3206:Centuries
2999:movements
2871:Lovefeast
2738:Free will
2733:New birth
2728:Moral law
2618:standards
2616:Doctrinal
2533:Methodism
2218:606574049
1450:in 1808.
1326:Eucharist
936:Lovefeast
810:Free will
805:New birth
800:Moral law
590:Methodism
553:Methodism
528:in 1947.
469:songbooks
433:fashion:
361:Methodist
198:Methodist
194:engraving
174:ministers
163:religious
82:preachers
55:Christian
4865:Churches
4796:Theology
4784:Missions
4779:Timeline
4751:Mainline
4699:Pacifism
4548:Baptists
4467:Theology
4427:Puritans
4402:Timeline
4344:Scotland
4272:Theology
4119:Wycliffe
4067:Crusades
4042:Bogomils
3995:Bulgaria
3951:Germanic
3903:Ethiopia
3801:Timeline
3579:Nicaea I
3574:Councils
3506:Irenaeus
3501:Ignatius
3496:Polycarp
3450:Donatism
3445:Docetism
3440:Arianism
3341:Ministry
2997:Related
2608:Doctrine
2087:(2009).
1548:See also
1406:reunited
1074:Churches
677:Doctrine
582:a series
580:Part of
501:Redeemer
471:such as
453:(1828),
406:(1830).
377:Baptists
183:frontier
171:ordained
111:As with
75:Revivals
63:Scotland
5234:Thought
5154:History
4789:Martyrs
4585:Pietism
4515:Ausbund
4487:Müntzer
4412:Cranmer
4359:Baptism
4324:Zwingli
4175:Erasmus
4124:Avignon
4107:Aquinas
4097:Francis
4092:Dominic
4052:Cathars
4047:Bosnian
4037:Bernard
4032:Abelard
4005:Moravia
3990:Bohemia
3976:Iceland
3898:Serbian
3878:Georgia
3873:Armenia
3811:Eastern
3712:Jesuits
3388:Gospels
3336:Baptism
3124:Steward
2980:Bishops
2807:Worship
2593:Pietism
2556:History
2345:Georgia
2134:19 June
2010:YouTube
1455:Burslem
1440:Mow Cop
1386:Mow Cop
1382:England
1234:Steward
1050:Bishops
882:Worship
658:Pietism
619:History
492:Antioch
461:(1857)
240:struck.
167:worship
100:at the
92:, sing
59:England
4477:Grebel
4329:Calvin
4255:Luther
4149:Synods
4027:Anselm
4010:Poland
3966:Gothic
3961:Franks
3946:Celtic
3913:Russia
3893:Syriac
3883:Greece
3770:Teresa
3717:Xavier
3655:Papacy
3601:Jerome
3521:Origen
3422:period
3197:Spread
3085:topics
2886:People
2642:Creeds
2324:9 June
2298:9 June
2276:9 June
2216:
2187:
2157:
2125:
2095:
2062:(2): 2
2030:
1685:
1623:9 June
1448:Ramsor
1404:later
1071:Groups
954:People
711:Creeds
485:Glory
402:, and
367:) and
5385:Forms
4711:solae
4709:Five
4502:Smyth
4354:TULIP
4277:Bible
3985:Slavs
3888:Egypt
3846:Icons
3697:Trent
3687:Leo X
3584:Creed
2625:Bible
2440:(PDF)
2066:8 May
2052:(PDF)
1962:3 May
1929:3 May
1858:(PDF)
1829:(PDF)
1800:(PDF)
1771:(PDF)
1746:(PDF)
1739:(PDF)
694:Bible
196:of a
94:hymns
4761:left
4759:and
4749:and
4599:and
4597:Neo-
4364:Dort
4349:Knox
4195:Wars
3787:and
3743:and
3736:Wars
3393:Acts
3308:21st
3303:20th
3298:19th
3293:18th
3288:17th
3283:16th
3278:15th
3273:14th
3268:13th
3263:12th
3258:11th
3253:10th
2326:2018
2300:2018
2278:2018
2214:OCLC
2185:ISBN
2155:ISBN
2136:2018
2123:ISBN
2093:ISBN
2068:2024
2028:ISBN
1964:2009
1931:2009
1683:ISBN
1625:2018
1475:The
1328:and
561:The
541:The
416:hymn
390:The
379:and
150:and
115:and
90:pray
86:camp
61:and
46:The
4306:Art
4164:and
4139:Hus
3702:Art
3248:9th
3243:8th
3238:7th
3233:6th
3228:5th
3223:4th
3213:1st
1412:).
1384:at
565:of
192:An
5612::
3628:/
3484:/
2448:48
2446:.
2442:.
2334:^
2169:^
2107:^
2076:^
2060:13
2058:.
2054:.
1911:^
1860:.
1831:.
1802:.
1773:.
1724:^
1648:^
1608:^
1369:.
1264:•
584:on
398:,
317:A
88:,
4850:e
4843:t
4836:v
3545:)
3541:(
3173:e
3166:t
3159:v
3012:)
3008:(
2525:e
2518:t
2511:v
2370:"
2357:"
2328:.
2302:.
2280:.
2220:.
2193:.
2163:.
2138:.
2101:.
2070:.
2036:.
2012:.
1966:.
1933:.
1906:)
1889:)
1871:.
1842:.
1813:.
1784:.
1755:.
1718:.
1691:.
1627:.
1302:e
1295:t
1288:v
625:)
621:(
573:.
42:.
23:.
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