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likely to overestimate crime rates and risk of personal exposure to crime and underestimate the safety of their neighborhoods. Additionally, several other studies point out the correlation between viewing local news and fear of crime, with Gross and Aiday (2003) finding the relationship between local news exposure and fear of crimes to be independent of local crime rates. Gerbner's theory focuses on the collective mindset of television viewers' fear of crime based on the amount of television programs with this content. Some critics argue that this explanation does not take into account other variables that have the potential to change this conclusion. Variables such as age, sex, or educational level of individuals potentially influence viewers' beliefs about the prevalence of crime compared to what is shown on television. Some research findings indicate a higher cultivation relationship between television and fear of crime among whites, and a lower cultivation relationship among non-whites. This finding indicates that viewing images of violence in reality lessens the psychological impact of viewing violence on television. The assumption is that more whites may live in safer neighborhoods, and therefore television images have more shock value. Another consideration is that television viewers do not watch one type of genre, and therefore one must consider the influence violent programs within the total viewing experience of television watchers.
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studies the long-term impact of television on the audience, in a specific group of people, the longer the group watches TV, the closer the audience's perception of reality is to the content of the TV. Cultivation theory is one of the most common theories in today's lives, especially for teens and children, because adults can control and discern content on TV shows and social media, but minors cannot tell the difference between right and wrong all the time, “for example, the fact that media often broadcast programs, news or movies with violent content creates a social environment in which violence is taught and consumed.” (Busair Ahmad, 2015). There is hope that television and film programs will be reformed to reduce the impact on children, the government and people from all walks of life are also working hard to formulate policies to protect young people. “We provide recommendations for clinicians, policymakers, and educators in partnering with caregivers and youth to support electronic media use that promotes positive outcomes in these areas.” (Gaidhane, 2018).
335:. It was developed to seek out the influence that television media may have on the viewers. In later years, the research of Gerbner were expanded on and developed by an American screenwriter Larry Gross. Gerbner formulated his paradigm for mass communication in 1973 which included three types of analysis. The first type of analysis is message system analysis. Message system analysis aims to identify the content of message patterns in television and media. This includes the focus on gender, race, and ethnicity in relation to topics, such as violence. The second type of analysis is the cultivation analysis that is defined as the longitudinal surveys of people's opinions on certain subjects with the key variable being levels of media reception such as television viewing. Most of the research under cultivation theory involves cultivation analysis. The third type of analysis is institutional process analysis, which looks at what institutions are supporting and distributing the content in media. These three analyses are known as the cultivation theory.
347:." Early studies of Cultivation Theory began with an interest in whether or not heavy television viewers were more likely to imitate violence that they saw. Current studies emphasize the conclusions that viewers draw about violence in the world around them. The traditional perspective of Cultivation Theory put emphasis on the overall viewing habits of individuals rather than their choice of genre. This was due to fewer choices that viewers had available to them. In light of changes in technology, simply examining the amount of viewing can be combined with choices in viewing. Gerbner believed that audience members used television to "fill the gaps" of their knowledge about certain experiences that have not occurred their own life experience. Because cultivation theory assumes the existence of
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hypothesized that the heavy listening habits of youth to sexually explicit content can alter the listener's perception of reality and normalize risky sexual behaviors. However, Wright and Caste are the first study to assess the cultivation framework's ability to explain the possible relationship. Their findings concluded that there were minimal effects on those from
Caucasian or Hispanic backgrounds with one or two normalized sexual behaviors, such as age of first relationship and sexual encounter. In comparison, researchers found that there were several normalized sexual behaviors found within participants from an African American background, such as earlier age of first date and sexual encounter, higher amount of casual sexual encounters and lower percentage of condom usage.
717:' because we are living in an 'information-rich world'. This also brings up the concerns about the implications of possessing too much scientific knowledge as a viewer. While being well informed helps people to make rational scientific choices, excessive scientific knowledge can bring up apprehensions, fears, suspicion, and mistrust. Prime time shows have a wider reachability, visibility, and interact with people from across diverse backgrounds. Television is used in a relatively nonselective way for viewing. These form the strong basis to conclude that scientists and the scientific community can benefit from stronger connections with the producers, directors, and the entertainment industry at large. The market for science shows has an audience group that faces a mixture of
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interpretation by high-use viewers of the prevalence of crime on television versus reality. He argues that, since a high percentage of programs include violent or crime-related content, viewers who spend a lot of time watching are inevitably exposed to high levels of crime and violence. Reality television is popular programming due to its dramatic displays of aggression, both verbal and physical. The programs, which are supposed to be actual accounts of an individual's life, reinforce stereotypes of acceptable aggression for both males and females. Producers have the ability to shape the viewers' perception of reality by manipulating the events of the show. Fans of these types of programs believe that behavioral outbursts of celebrities are acceptable responses.
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to by
African Americans, and more explicit sexual references have been associated with rap in comparison to other genres with "78% of rap, 53% of pop, 37% of rock, and 36% of country music videos containing some form of sexual reference." Furthermore, previous research displayed that non-Caucasian artists make more allusions to sexual content, referencing sexual acts 21% of the time as compared to 7.5% of the time by Caucasian artists. These cultivation effects of musicians creating a false reality in regards to sexual behaviors and experiences through their lyrics and videos may make African American listeners more vulnerable to "adopt thinking processes and behave similar to the content contained in the music they are exposed to."
974:, listed cultivation theory in his article, "Six Concepts in Search of Retirement". One of the reasons for retiring this theory is because of technology changes that have happened from when the theory was founded. George Gerbner's theory was founded in 1973, which was an era where prime time television was the dominant medium. Given that this theory developed before the age of the internet and social media, Morgan, Shanahan and Signorelli offer a suggestion about where the theory could go next in the age of new media. In the age of new media is recordable, mobile and has many choices, the authors wonder if the content and messages have become more diverse, therefore having an influence on cultivation.
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same images and labels, the effect being stronger among those whose TV viewing is more constant. Heavy viewers of television, for example, tend to perceive the world in ways that are more congruent with the portrayals and values depicted on television. As
Gerbner and Gross noted, "Television's cultivation of shared conceptions and beliefs exerts a subtle but cumulative influence on the audience's judgments about reality". This theory underscores the idea that the media's repetitive messages can influence and shape the perceptions and attitudes of the audience, potentially leading to a more homogenized worldview among viewers who consume a steady diet of such content.
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dangerous than it actually is. Gerbner et al. developed an index for mean world syndrome. Also, Those with heavy viewing habits become suspicious of other people's motives, and that others cannot be trusted. For example, heavy viewers of violent television are much more likely to be afraid of walking alone at night in fear that they will get robbed, mugged, or even killed. This results in the heavy viewers to try and protect themselves more than others by having watchdogs, buying new locks, investing in a security camera system, and owning guns.
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than race or ethnicity, mattered more in perceptions about the warmth and competence of a character. Their study suggests that the ethnicity of media consumers needs to be taken into account in cultivation studies, because media consumers with different backgrounds likely perceive media portrayals, and their faithfulness to reality differently. The depiction of these ethnic groups in media can have an effect on how they are perceived in reality and even how they perceive each other.
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the content they consume. For example, those who have already been victims of crime perceive the world as far more frightening when they watch more violent television. They may seek greater safety and security measures from the government as a result of this confirmation of their beliefs. While resonance can reinforce existing beliefs and attitudes, it can also foster cultural and social change by influencing viewers' perceptions of societal norms and values.
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confirmed that media genres played an important role in forming attitudes regarding homosexuality. They were surprised by the finding that prior primetime shows, which are no longer on air, reinforced greater acceptance within the LGBTQ realm. They then suggested that, because genre played a large role in the perceptions that viewers formed while watching certain television shows, research should focus on "more genre-driven effects analyses."
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of time playing video games, no matter what genre, held a less positive view of Black people. They also found that real-life interaction with Black individuals did not change this effect. Behm-Morawitz and Ta suggest that the stable, negative racial and ethnic stereotypes portrayed in video game narratives of any genre impact real-world beliefs, in spite of more varied real-life interactions with racial and ethnic minorities.
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society from that media. He believes that this cultivation effect will also impact the way immigrants interact offline with natives of the host country. In a similar vein, the cultivation framework has been applied to the study of body image effects on social media platforms, with research indicating that browsing through certain types of content relates to distorted views on the physical appearances of strangers.
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a significant relationship between amount of television viewed and perception of reality. However, the change in perception was small. Hirsch (1980) argues that there will be very little effect that can be attributed to television if other variables are controlled simultaneously. In Hirsch's review, he found that even people who did not watch television perceived the world as violent and dangerous.
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they make up a large portion of the population but are rarely shown as characters. Even Middle-Easterners are widely shown as the villains in television. Therefore, television trains heavy viewers to look at crime such as gun violence, fist fights, and high-speed car chases as normal while actual crime statistics note that violent crime occurs with less than 1% of the US population.
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likely to overestimate crime rates and risk of personal exposure to crime and underestimate the safety of their neighborhoods. Additionally, several other studies point out the correlation between viewing local news and fear of crime, with Gross and Aiday (2003) finding the relationship between local news exposure and fear of crimes to be independent of local crime rates.
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ability to watch programs at anytime as opposed to the mid-century when television had a time-specific showing of any program. Mobile means people have the ability to watch video content wherever they go through smartphones. And third, many choices entails the multitude of streaming platforms, and even the many choices within each streaming platform.
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comfortable; breaks down people's ideas of right and wrong; is more likely to cause problems than to find solutions; and the growth of science means that a few people can control our lives. The research estimated the percentage of positive responses to science based on two groups divided by sex and education. The study suggested that
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more positive view of the system in real life, whereas negative television portrayals were associated with viewers' feeling that the criminal justice system often works unfairly. Furthermore, researchers found that these attitudes did influence viewers' policy preferences concerning the criminal justice system in real life.
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Although there is a significant correlation between TV viewing and perception of reality, cultivation effects have a small influence on an individual's perception of the world. Michael Morgan and James
Shanahan conducted a meta-analysis in 1997 that revealed that increased television viewing did have
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Cultivation theory has been utilized when conducting research on sexual attitudes regarding women. Sex-role stereotypes can be traced to the independent contribution of TV viewing, just as sex, age, class, and education contribute. Rita
Seabrook found that there was a positive relationship of viewing
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A study conducted by Jerel Calzo and
Monique Ward (2009) begins by analyzing recent research conducted into the portrayal of gay and lesbian characters on television. While the representation of gay and lesbian characters has continued to grow, the study found that most television shows frame gay and
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From the cultivation differential study, Gerbner then began to work on what would become the mean world syndrome, which is an adoptive attitude that heavy viewers of television, particularly violence-related content, are more likely than light viewers to believe that the world is more frightening and
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In most of the surveys conducted by
Gerbner, the results revealed a small but statistically significant relationship between television consumption and fear of becoming the victim of a crime. Those with light viewing habits predicted their weekly odds of being a victim were 1 in 100; those with heavy
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In most of the surveys conducted by
Gerbner, the results revealed a small but statistically significant relationship between television consumption and fear of becoming the victim of a crime. Those with light viewing habits predicted their weekly odds of being a victim were 1 in 100; those with heavy
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A study by Anita Atwell Seate and Dana Mastro (2016) studied news coverage of immigration and its relationship to viewers' immigration policy preferences and negative attitudes regarding immigrants. They found that exposure to negative messages about immigrants in the news generated anxious feelings
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and Lilach Nir (2010) conducted a study of how fictional television narratives can influence viewers' policy preferences and positive or negative attitudes regarding the justice system in the real world. They found that positive portrayals of the criminal justice system were associated with viewers'
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It is speculated that the effects of cultivation are more prominent within the
African American community as opposed to other ethnic groups as African Americans might view music as an accurate representation of their culture. Chen (2006) found that rap music was the most popular music genre listened
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Sara Baker
Netzley (2010) conducted research similar to Gerbner's into the way that gay people were depicted on television. This study found that there was an extremely high level of sexual activity in comparison to the number of gay characters that appeared on television. This has led those who are
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Research supports the concept of television reality arising from heavy viewing. According to Wyer and Budesheim, television messages or information (even when they are not necessarily considered truthful) can still be used by viewers to make social judgments. Furthermore, the information shown to be
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Even across diverse demographics, the amount of viewing can make a difference in terms of viewer conceptions of social reality. The amount of viewing time is the main element in creating television reality for the audience. According to Gerbner's research, the more time spent absorbing the world of
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Cultivation theory research seems to indicate that heavy viewing can result in the viewer adopting a set of beliefs based on content rather than facts. Generally, the beliefs of heavy viewers about the world are consistent with the repetitive and emphasized images and themes presented on television.
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Busselle (2003) found that parents who watch more programs portraying crime and violence are more likely to warn their children about crime during their high school years; these warnings, in turn, increased the students' own crime estimates, suggesting cultivation takes place through both direct and
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This concept is central to George Gerbner's cultivation theory, which posits that heavy viewers of television, for instance, are more likely to accept the social reality presented by the media as their own. This resonance occurs when individuals find that their own experiences and beliefs align with
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The Coding of Health and Media Project or CHAMP, created a violence code book that defines Dramatic Violence that involves a character's intentional physical pain on another character. This sort of violence excludes sports violence, natural disasters seen on the news, and or comedy violence such as
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Busselle (2003) found that parents who watch more programs portraying crime and violence are more likely to warn their children about crime during their high school years; these warnings, in turn, increased the students' own crime estimates, suggesting cultivation takes place through both direct and
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In 1968, Gerbner conducted a survey to demonstrate this theory. Following his previous results, he placed television viewers into three categories: light viewers (less than 2 hours a day), medium viewers (2–4 hours a day), and heavy viewers (more than 4 hours a day). He found that heavy viewers held
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Technology has evolved since George Gerbner developed this theory. Society has more media to consume than just prime-time television. Andrew Ledbetter identified three key differences in television in the age of new media: recordable, mobile, and many choices. Recordable means people have the
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A study by Elizabeth Behm-Morawitz and David Ta (2014) examined the cultivation effects of video games on White students' perceptions of Black and Asian individuals. While no significant effects were found for perceptions of Asian individuals, researchers found that those who spent a greater amount
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In their 2022 study, Scharrer and Warren examined the endorsement of traditionally masculine values in regard to gender norms among combined viewers of streaming services such as Netflix, video games, and YouTube. Traditional masculine traits in this study included "emotional detachment, dominance,
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In contrast to the other analyses, there has not been as much research in this third analysis compared to message analysis and cultivation analysis according to Andrew Ledbetter. Institutional process analysis attempts to understand the what happens within a media organization. Institution analysis
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Supporting this finding is a survey done with college students that showed a significant correlation between the attention paid to local crime and one's fearfulness. There was also a significant correlation between fear of crime and violence and the number of times the respondents viewed television
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Supporting this finding is a survey done with college students that showed a significant correlation between the attention paid to local crime and one's fearfulness. There was also a significant correlation between fear of crime and violence and the number of times the respondents viewed television
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There are three orders of effect that come with the cultivation theory. The first order effects describe how people's behavior changes when exposed to mass media. The second order effect encompasses the viewers' values and attitudes depending on what they are watching. The third order effect is the
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Since the 1960s, communication scholars have examined television's contributions to viewers' perceptions of a wide variety of issues. However, little effort has been made to investigate the influence of television on perceptions of social reality among adolescents. Cultivation theory, which mainly
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Katerina-Eva Matsa (2010) explored cultivation effects through her thesis on television's impact on political engagement in Greece. She did so by describing the role of satirical television within the cultural realm in Greece and how this form of television created ingrained perceptions that Greek
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and increased sexual permissiveness. This effect was found to be stronger in the younger participants than in older ones and held true even when the researchers controlled for other influences on participants' sexual attitudes, such as religious beliefs and parents' attitudes. This higher level of
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Alexander Sink and Dana Mastro (2017) studied women and gender depictions on American prime-time television. Although women are often perceived to be better represented on television in recent years, these researchers claim that this is not necessarily the case. They claim women are proportionally
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Media content may produce more shows, movies, that cater toward different audiences, but Michael Morgan, James Shanahan and Nancy Signorielli argue that a disproportionately small amount of individuals control the media content compared to the audience that views the content. Media Organization's
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Local news has been frequently analyzed for cultivation, as they rely "heavily on sensational coverage of crime and other mayhem with particular emphasis on homicide and violence", while news agencies boast of their allegiance to report factually. Gerbner found that heavy viewers of news were more
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went further and defined heavy viewing as watching more than 11 hours a day. He found that heavy viewers held beliefs and opinions similar to those portrayed on television, which demonstrated the compound effect of media influence. Heavy viewers experienced shyness, loneliness, and depression much
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Resonance refers to the idea that long-term exposure to media content can shape individuals' perceptions and beliefs about the real world, leading to a correspondence between the media's portrayal of reality and individuals' own understanding of it. Resonance can also be said to be the intensified
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Mainstreaming, in the context of cultivation theory, refers to the process by which long-term exposure to consistent media messages can lead to the shaping of a shared social reality among heavy viewers. TV viewers from disparate groups develop a common outlook of the world through exposure to the
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Local news has been frequently analyzed for cultivation, as they rely "heavily on sensational coverage of crime and other mayhem with particular emphasis on homicide and violence", while news agencies boast of their allegiance to report factually. Gerbner found that heavy viewers of news were more
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A notable validation of the theory's significance emerges from a comprehensive 2004 study conducted by Jennings Bryant and Dorina Miron. Their examination, encompassing nearly 2,000 articles published in the top three mass communication journals since 1956, revealed cultivation theory as the third
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Meghan S. Sanders and Srividya Ramasubramanian (2012) studied perceptions that African American media consumers hold about fictional characters portrayed in film and television. They found that—while study participants tended to view all African American characters positively—social class, rather
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as having storyline content that reinforces "stereotypes by portraying characters as lacking stable relationships, as being preoccupied with their sexuality (or not sexual at all), and by perpetuating the perception of gay and lesbian people as laughable, one-dimensional figures." Their findings
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shows on public perceptions of science and scientists has been explored by Gerbner (Gerbner, 1987). While Gerbner does not place the entire blame on television shows, he highlights the importance of acknowledging the unquestionable role it plays in shaping people's perceptions. Lack of scientific
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This false reality or "symbolic world" Gerbner discusses can be seen through the media's portrayal of different demographic groups. Main characters in television are often depicted as young, outgoing, and energetic. Through the inaccurate portrayal of ethnic groups such as Hispanics, we know that
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Studies outside the US, where the programming is less homogeneous and repetitive, produced results that are less consistent. Australian students who watched US television programs (especially adventure and crime shows) were more likely to view Australia as dangerous; however, they didn't perceive
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beliefs and opinions similar to those portrayed on television, which demonstrated the compound effect of media influence. Heavy viewers experienced shyness, loneliness, and depression much more than those who watched less often. From this study, Gerbner then began to work on what would become the
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The premise hinges on the idea that increased exposure to television content, marked by recurring patterns of messages and images, cultivates shifts in individuals' perceptions. This transformative process extends beyond mere entertainment, playing a pivotal role in shaping the cultural fabric by
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Croucher (2011) applied cultivation theory to his theory of social media and its effects on immigrant cultural adaptation. He theorizes that immigrants who use the dominant social media while they are still in the process of adapting to their new culture will develop perceptions about their host
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A substantial part of stereotyping and perception of races can be drawn back to the media. The representation and the depiction of races and ethnicities in media can have an effect on how we stereotype them. Both representation and lack of representation can have an effect on people of differing
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Gerbner's research also focused on the interpretation by high-use viewers of the prevalence of crime on television versus reality. He argues that, since a high percentage of programs include violent or crime-related content, viewers who spend a lot of time watching are inevitably exposed to high
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Cultivation theory began as a way to test the impact of television on viewers, especially how exposure to violence through television affects human beings. The theory's key proposition is that "the more time people spend 'living' in the television world, the more likely they are to believe that
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Chrysalis Wright and Michelle Craske (2015) conducted a study using the cultivation framework to examine the relationship between music lyrics and videos that contained sexual content and the sexual behaviors of African American, Hispanic and Caucasian young adults. In previous studies, it was
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races and social groups. Lack of representation in media can lead people, especially children, to feel a lack of self worth or less valued than another race or social group. This can be seen when looking into how media, specifically television and film, portray different races and ethnicities.
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Beverly Roskos-Ewoldsen, John Davies, and David Roskos-Ewoldsen (2004) posit that perceptions of women are integrated in a rather stereotypical fashion, compared to portrayals of men, on television. They state that, "men are characters in TV shows at about a 2 to 1 ratio to women." Viewers who
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Gerbner's research used cultivation analysis to understand and examine the response patterns of 1,631 respondents' group which includes light and heavy viewers. They were presented with five propositions—science makes our way of life change too fast; makes our lives healthier, easier, and more
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is a sociological and communications framework designed to unravel the enduring impacts of media consumption, with a primary focus on television. At its core, the theory posits a compelling hypothesis: individuals who invest more time in watching television are prone to perceive the real world
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Zakir Shah, Jianxun Chu, Usman Ghani, Sara Qaisar, and Zameer Hassan (2020) conducted the first study from the perspective of cultivation theory to determine the mediating role of fear of victimization, gained from exposure to disaster-related media, on altruistic behavior. Findings show that
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explanation suggests that heavy viewers tend to retain more vivid memories of instances of television reality and more readily access those memories when surveyors ask them questions, resulting in more responses related to viewing, more quickly given. Another mechanism that might explain the
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use murder to frame each episode, underscoring the presence of gratuitous and dramatic violence. The idea of dramatic violence reinforces the relationship between fear and entertainment. Though death is being used as a plot point, it also functions to cultivate an image of looming violence.
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Costanze Rossman argues that there is little evidence that TV viewing causes fear of violence. The variables may even be reversed in the relationship where fear of violence increases TV viewing. Other variables may influence this relationship, like living in an area with a high-crime rate.
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A research study that examines television viewing, narrative engagement, and three Idealistic moral expectations: just world beliefs, altruism of doctors, tolerance of others. They found that television viewing, narrative engagement, and moral expectations were all dependent on each other.
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Audience: cultivation theory does not predict what people will do after watching a violent program but rather posits a connection between people's fears of a violence-filled world and their exposure to violent programming. The exposure to violent programming leads to what Gerbner calls the
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on American audiences. Measuring the effect of violence underscored the larger part of Gerbner's work on cultivation theory. Therefore, he measured dramatic violence, defined as "the overt expression or threat of physical force as part of the plot." Gerbner's research also focused on the
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toughness, and/or avoidance of femininity among boys and girls in the sample" (Scharrer & Warren, 2022). Results showed that participants in the heavy viewer category indicated higher scores of endorsement of traditionally masculine traits for men compared to light viewers.
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Two of George Gerbner's colleagues, Michael Morgan and James Shanahan, have found that those with heavy viewing habits may label themselves as moderate, however their positions on various social issues leaned conservative. Furthermore, heavy viewers were more likely to hold
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primary concern is of profit rather than ethics and catering to diverse audiences and perspectives. As much as Gerbner was concerned with Institutional Process Analysis, no clear method was created to study media organizations practices and their motives behind the content.
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towards the outgroup (i.e., immigrants), particularly when the news program showed a member of the outgroup. This exposure did not necessarily immediately influence immigration policy preferences, but long-term exposure to messages of this kind can affect such preferences.
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underrepresented on prime time television, making up 39% of characters even though women make up 50.9% of the population in the US. Men were also portrayed as more dominant than women, and although men were more often objectified, women were consistently portrayed as hyper-
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In 1968, Gerbner conducted a survey to demonstrate this theory. Following his previous results, he placed television viewers into three categories: light viewers (less than 2 hours a day), medium viewers (2–4 hours a day), and heavy viewers (more than 4 hours a day).
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approach. These authors argue that, although many were skeptical that cultivation theory would be applicable with the increasing importance of new media, these new media still use narrative; and, since those narratives affect us, cultivation theory is still relevant.
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cultivation phenomenon is a cognitive-narrative mechanism. Previous research suggests that the realism of narratives in combination with individual-level "transportability", or the ability to be less critical of a narrative, might facilitate cultivation effects.
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Many theorists have extended Gerbner's theory. Gerbner's research focused on TV violence, but current research examines a variety of factors. Childhood viewing may be associated with overall self-esteem in children, and affect one's beliefs as an adult.
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It assumes that the media's message is a bullet fired from a media "gun" into the viewer's head. Magic bullet theory is also known as the hypodermic needle model. It suggests that the media delivers its messages straight into a passive audience's body.
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the exposure to science through television shows cultivate less favorable orientation towards science, especially in high status groups whose light-viewer members are its greatest supporters, and lower status groups have a generally low opinion of
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Authors and researchers have developed multiple books over the years based on cultivation theory. One of the earliest books written based on cultivation theory was in 1995, where James Shanahan and Michael Morgan came together to write the book
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Bond, Bradley J.; Drogos, Kristin L. (2 January 2014). "Sex on the Shore: Wishful Identification and Parasocial Relationships as Mediators in the Relationship Between Jersey Shore Exposure and Emerging Adults' Sexual Attitudes and Behaviors".
920:. Scholars Morgan, Shanahan & Signorielli noted that media technology has not been static, and may continue to evolve. Therefore, older methods of cultivation analysis may have to move from counting hours of television viewed, and take a
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boxing, verbal threats. CHAMP's analysis also involves a quantification of the explicitness of violent acts with 1 being the least explicit to 5 being the most explicit, fatalities from violence, a definition for Comedic violence.
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exposure to disaster-related news and individuals’ perceptions taken from the media contributed to fear of victimization. Moreover, fear of victimization from disaster significantly influences the altruistic behavior of people.
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on American audiences. In particular, he found the most common type of violence was dramatic violence. He measured dramatic violence, defined as "the overt expression or threat of physical force as part of the plot."
437:, which is based on the fact that heavy viewers of television, particularly violence-related content, are more likely than light viewers to believe that the world is more frightening and dangerous than it actually is.
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reinforcing shared assumptions about the world. Cultivation theory, therefore, seeks to unravel the intricate dynamics of how prolonged engagement with television programming influences collective perspectives.
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and found the viewer's role within the game is essential in the progression of the story. Participants interacted with other players in real-time, with a strong showing of the cultivation of participants.
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60.Lett, M. D., DiPietro, A. L., & Johnson, D. I. (2004). Examining Effects of Television News Violence on College Students through Cultivation Theory. Communication Research Reports, 21(1), 39–46.
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Aside from local news, national news, police shows, and general TV news viewing are also related to a fear of crime. Additionally, non-genre-specific TV viewing has been associated with fear of crime.
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Aside from local news, national news, police shows, and general TV news viewing are also related to a fear of crime. Additionally, non-genre-specific TV viewing has been associated with fear of crime.
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Gerbner, G., Gross, L. 1976a. Living with television: the violence profile. J. Commun. 26(2): 1 73-99 | Gerbner, G., Gross, L. 1976b. The scary world of television. PsychoL Today, April: 41-45, 89
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heavy television consumers to believe that the gay community is extremely sexual. Much like the idea of a mean and scary world, it gives people an exaggerated sense of a sexualized gay community.
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Gaidhane, Abhay; Sinha, Anju; Khatib, Mahalaqua; Simkhada, Padam; Behere, Prakash; Saxena, Deepak; Unnikrishnan, Bhaskaran; Khatib, Mahafroz; Ahmed, Mahjabeen; Syed, Zahiruddin (2018-12-01).
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argues that violence is not presented as uniformly on television as the theory assumes; therefore, television cannot be responsible for cultivating the same sense of reality for all viewers.
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https://web.archive.org/web/20230901000000*/http://tnjc.org.ng/wp-content/uploads/October2015/Influence-of-Televised-Violence-on-the-Behaviour-of-Selected-Teenagers-in-Ilorin-Metropolis.pdf
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argues that while television does have some effect on how we perceive the world around us, Gerbner's study does not consider the lived experiences of those who do inhabit high crime areas.
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The message system analysis focuses on the content that is displayed in television programs. Gerbner's main focus of TV viewing was the depiction of violence in TV shows and movies. Using
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through a lens aligning with the prevalent depictions in television messages, in contrast to their counterparts with lower television viewership but comparable demographic profiles.
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Harold Lasswell put this theory in place after World War 1. With the rise of media like advertising and movies in the mid 1900s, there was an apparent effect on people's behavior.
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consume more television usually also have more traditional views of women. Research has also shown that women are more likely to be portrayed as victims on television than men.
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Stein, Jan-Philipp; Krause, Elena; Ohler, Peter (2021). "Every Insta(gram) counts? Applying cultivation theory to explore the effects of Instagram on young users' body image".
2346:"The Scary World in Your Living Room and Neighborhood: Using Local Broadcast News, Neighborhood Crime Rates, and Personal Experience to Test Agenda Setting and Cultivation"
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most frequently employed cultural framework. This underscores the theory's enduring relevance and widespread adoption within the realm of mass communication scholarship.
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television, the more likely people are to report perceptions of social reality that can be traced to television's most persistent representations of life and society.
393:
Cultivation theory suggests that exposure to media affects a viewer's perceptions of reality, drawing attention to three aspects: institutions, messages, and publics.
3501:
Knobloch-Westerwick, Silvia; Musto, Paige; Shaw, Katherine (2008). "Rebellion in the top music charts: Defiant messages in Rap/hip-hop and Rock music 1993 and 2003".
319:
This theory believes that television has taken the role in which family, schools and churches formerly played in the society, which is the function of enculturation.
736:
attempts to understand the policies that media organization hold, the content they decide to broadcast, and even their motives for the content that they broadcast.
536:
The cultivation effect is not specific to genre or program, but can result from cumulative exposure to stable patterns of content on television. Jonathan Cohen and
175:
3382:
Travis, Raphael; Bowman, Scott (1 March 2012). "Ethnic identity, self-esteem and variability in perceptions of rap music's empowering and risky influences".
2097:
604:
A representation of the effects of mainstreaming and resonance. Source: Adapted from Gerber et al., "The mainstreaming of America: Violence profile no. 11"
1738:
Martins, Nicole; Harrison, Kristen (16 March 2011). "Racial and Gender Differences in the Relationship Between Children's Television Use and Self-Esteem".
499:
Assuming that cultivation theory aligns with the magic bullet theory, several cognitive mechanisms that explain cultivation effects have been put forth by
2972:
Jerel P. Calzo M.A. & L. Monique Ward (2009). "Media Exposure and Viewers' Attitudes Toward Homosexuality: Evidence for Mainstreaming or Resonance?".
525:
as a tool helps researchers study viewer perceptions of reality, their perceptions of the observable world, and can evaluate transmitted media content.
2507:"Does Television Viewing Relate to Engagement in Protective Action Against Crime?: A Cultivation Analysis From a Theory of Reasoned Action Perspective"
3282:
Behm-Morawitz, Elizabeth; Ta, David (1 January 2014). "Cultivating Virtual Stereotypes?: The Impact of Video Game Play on Racial/Ethnic Stereotypes".
1309:
Cultivation Theory Revisited: The Impact of Childhood Television Viewing Levels on Social Reality Beliefs and Construct Accessibility in Adulthood
186:
2124:"Life Without TV? Cultivation Theory and Psychosocial Characteristics of Television-Free Individuals and Their Television-Viewing Counterparts"
828:
sexually permissive attitudes and behavior was not a result of higher overall exposure to television, but specifically to greater exposure to
543:
Viewers tended toward greater psychosocial health when watching no more than 2 hours of television each day, following recommendations by the
4141:
3570:
Mutz, Diana C.; Nir, Lilach (31 March 2010). "Not Necessarily the News: Does Fictional Television Influence Real-World Policy Preferences?".
2974:
1801:
1403:
3056:
Roskos-Ewoldsen, Beverly; Davies, John; Roskos-Ewoldsen, David (2004). "Implications of the mental models approach for cultivation theory".
2618:
1669:
Bilandzic, H.; Busselle, R.W (2008). "Transportation and transportability in the cultivation of genre-consistent attitudes and estimates".
389:. Therefore, although the effects of watching television may increase or decrease at any point in time, its effect is consistently present.
2766:; William H. Unverzagt (1985). "Effects of Instructions to Disregard Information on Its Subsequent Recall and Use in Making Judgments".
1642:
Shrum, L.J. (1997). "The role of source confusion in cultivation effects may depend on processing strategy: A comment on Mares (1996)".
980:
points out that cultivation research focuses more on the effects rather than who or what is being influenced, being more to do with the
3659:
805:. Fewer older women appeared during prime time, compared to men, and were often shown to be less competent than older male characters.
4229:
Gerbner, G.; Gross, L.; Morgan, M.; Signorielli, N.; Jackson-Beeck, M. (1979). "The Demonstration of Power: Violence Profile No. 10".
3613:
Seate, Anita Atwell; Mastro, Dana (2 April 2016). "Media's influence on immigration attitudes: An intergroup threat theory approach".
814:
reality TV, pornography, and sports programming and an acceptance of objectifying women and a higher tolerance for sexual aggression.
127:
4173:
2260:"Television and Fear of Crime: Program Types, Audience Traits, and the Mediating Effect of Perceived Neighborhood Racial Composition"
2468:"Research Note: the Relationship between Television Fiction and Fear of Crime: An Empirical Comparison of Three Causal Explanations"
1780:
Gerbner G, Gross L, Morgan M, Signorielli N (1994). "Growing up with television: The cultivation perspective". In M. Morgan (ed.).
1356:
Gerbner, G.; Gross, L.; Jackson-Beeck, M.; Jeffries-Fox, S.; Signorielli, N. (1978). "Cultural indicators violence profile no. 9".
4279:
3083:
Sink, Alexander; Mastro, Dana (2 January 2017). "Depictions of Gender on Primetime Television: A Quantitative Content Analysis".
1880:
Beullens, K.; Roe, K.; Van; den Bulck, J. (2012). "Music Video Viewing as a Marker of Driving After the Consumption of Alcohol".
1313:
885:
political institutions are corrupt, thus negatively influencing the Greek public's overall opinion of politics in their country.
1317:
3466:
Agbo-Quaye, SĂ©na; Robertson, Toby (2010). "The motorway to adulthood: Music preferences as the sex and relationships roadmap".
3218:
3325:
Agbo-Quaye, SĂ©na; Robertson, Toby (2010). "The motorway to adulthood: Music preferences as the sex and relationship roadmap".
2202:
Reber, Bryan H.; Yuhmim Chang (1 September 2000). "Assessing cultivation theory and public health model for crime reporting".
247:
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2861:
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1979:
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817:
A study by Bradley J. Bond and Kristin L. Drogos (2014) examined the relationship between exposure to the television program
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effect of television viewing on the audience, such that what people see on television is what they have experienced in life.
2656:
Searching for cognitive processes in the cultivation effect: Adult and adolescent samples in the United States and Australia
382:, the idea that long-term exposure to violent media will lead to a distorted view that the world is more violent than it is.
1576:
Shrum, L.J. (1995). "Assessing the social influence of television: A social cognitive perspective on cultivation effects".
581:
123:
4780:
2033:
823:
and sexual attitudes and behavior in college-aged adults. They found a positive relationship between time spent watching
367:
Together, Gerbner and Gross were able to expand upon the cultivation theory and base it upon different core assumptions.
251:
38:
4190:
Newcomb, H (1978). "Assessing the violence profile studies of Gerbner and Gross: A humanistic critique and suggestion".
1613:
Shrum, L.J. (1996). "Psychological processes underlying cultivation effects: Further tests of construct accessibility".
1211:
1068:"Life according to television. Implications of genre-specific cultivation effects: The Gratification/Cultivation model"
3876:
3360:
Wright, Chrysalis; Craske, Michelle. "Music's Influence on Risky Sexual Behaviors: Examining the Cultivation Theory".
2175:
Hughes, Michael (1980). "The Fruits of Cultivation Analysis: A Reexamination of Some Effects of Television Watching".
4810:
287:
269:
204:
52:
4775:
1740:
1578:
3783:
Morgan, Michael; Shanahan, James; Signorielli, Nancy (3 September 2015). "Yesterday's New Cultivation, Tomorrow".
1796:
2385:"Fear, Authority, and Justice: Crime-Related TV Viewing and Endorsements of Capital Punishment and Gun Ownership"
600:
3738:"The Cultivation of Idealistic Moral Expectations: The Role of Television Exposure and Narrative Engageability"
3680:"Media and altruistic behaviors: The mediating role of fear of victimization in cultivation theory perspective"
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544:
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found cultivation more prevalent among teenagers and young adults, who may then exhibit cultivation longevity.
4872:
4436:
3908:"A systematic review on effect of electronic media on diet, exercise, and sexual activity among adolescents"
1845:
Cohen, J. & Weimann, G. (2000). "Cultivation revisited: Some genres have some effects on some viewers".
1615:
374:
Medium: the first assumption is that television is fundamentally different from other forms of mass media.
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In 2012, people with heavy viewing habits were found to believe that 5% of society was involved in
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In 2012, people with heavy viewing habits were found to believe that 5% of society was involved in
179:
that states a Knowledge editor's personal feelings or presents an original argument about a topic.
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4681:
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3128:"Less than human? Media use, objectification of women, and men's acceptance of sexual aggression"
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477:
139:
87:
44:
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2426:
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expectations, fears, utilitarian interests, curiosities, ancient prejudices, and superstitions.
641:
405:
4139:
Bryant, Jennings. (1 March 1986). "The Road Most Traveled: Yet Another Cultivation Critique".
3533:"Television and the Cultivation of Authoritarianism: A Return Visit From an Unexpected Friend"
2546:"Television Exposure, Parents' Precautionary Warnings, and Young Adults' Perceptions of Crime"
2506:
2384:
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beliefs. Morgan and Shanahan provide this study in context of the 2016 Presidential election.
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951:
Then, one of the latest books based on the topic was written by Andy Ruddock in 2020, called
649:
viewing habits predicted 1 in 10. Actual crime statistics showed the risk to be 1 in 10,000.
453:
viewing habits predicted 1 in 10. Actual crime statistics showed the risk to be 1 in 10,000.
3237:"An Examination of African Americans' Stereotyped Perceptions of Fictional Media Characters"
3010:
2467:
547:(AAP), with an even greater impact on women. One study examined possible effects of viewing
484:
concerned with audiences directly influenced by mass media and the media's power over them.
182:
135:
83:
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386:
2701:
1797:"The Effects of Viewing Grey's Anatomy on Perceptions of Doctors and Patient Satisfaction"
1442:
8:
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4512:
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2087:
Infante D.A, Rancer A.S, Avtgis T.A (2010) Contemporary Communication Theory. 12. 354-357
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434:
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379:
304:
Diagram summarizing the process of cultivation theory from a psychological point of view.
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2345:
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608:, vol. 7 (1980), p. 16, Figure 2. Reprinted by permission of John Wiley & Sons, Ltd.
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people into standardized roles and behaviors; thus, television functions as part of the
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3877:"Television Viewing and Perception of Social Reality Among Native American Adolescents"
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Function and effect: television's effects are limited because it is a part of a larger
3678:
Shah, Zakir; Chu, Jianxun; Ghani, Usman; Qaisar, Sara; Hassan, Zameer (January 2020).
2929:
Netzley, S (2010). "Visibility That Demystifies Gays, Gender, and Sex on Television".
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Laughing at politics: effects of television satire on political engagement in Greece
2702:"Aging with Television: Image on Television Drama and Conceptions of Social Reality"
2669:
2592:
2577:
2452:
2158:
1923:
Williams, Dmitri (2006). "Virtual cultivation: Online worlds, offline perceptions".
1909:
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3011:"Adolescents' Modern Media Use and Beliefs About Masculine Gender Roles and Norms"
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2299:"Breaking news: How local TV news and real-world conditions affect fear of crime"
2049:
Gerbner, George; Gross, Larry; Morgan, Michael; Signorielli, Nancy (1980-09-01).
1893:
1493:
Potter, W. James (1 December 2014). "A Critical Analysis of Cultivation Theory".
1446:
1036:
989:
977:
802:
775:
657:
537:
441:
3882:. Illinois State University, Augustana College University of Wisconsin, Madison.
3703:
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4648:
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4547:
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4203:
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Chen, Meng-Jinn; Miller, Brenda A; Grube, Joel W; Waiters, Elizabeth D (2006).
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2400:
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993:
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660:. In contrast, people with light viewing habits estimated a more realistic 1%.
548:
444:. In contrast, people with light viewing habits estimated a more realistic 1%.
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2429:; Aday, S. (2003). "Television news and the cultivation of fear of crime".
2150:
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These observations can be understood through the concept of mainstreaming.
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Seabrook, Rita C.; Ward, L. Monique; Giaccardi, Soraya (September 2019).
2122:
Hammermeister, Joe; Barbara Brock; David Winterstein; Randy Page (2005).
1724:
1379:
767:. Diving into the discussion, Calzo and Ward describe even shows such as
480:. It is one of the first theories concerning mass communication. It is a
3532:
3127:
2826:
2802:
2700:
Gerbner, George; Larry Gross; Nancy Signorielli; Michael Morgan (1980).
1701:& Gross, L. (1972). "Living with television: The violence profile".
4790:
4623:
4474:
4347:
4327:
3548:
3143:
2098:"Tipping the Scale: Heavy TV Viewers=a Big Opportunity for Advertisers"
1806:
1554:
1508:
1041:
873:
709:
587:
555:
344:
3958:"Digital media influence : a cultivation approach | WorldCat.org"
3377:
3375:
4770:
4479:
4352:
4337:
2889:"Two Decades of Cultivation Research: An Appraisal and Meta-Analysis"
1355:
917:
504:
476:
A similar theory that examines media's effects on individuals is the
396:
Television, Gerbner suggested, binds diverse communities together by
3055:
1022:
Annenberg School for Communication at the University of Pennsylvania
4686:
4092:
Morgan, Michael; Shanahan, James; Signorielli, Nancy (2015-09-03).
3736:
Bilandzic, Helena; Schnell, Cornelia; Sukalla, Freya (2019-05-22).
3372:
3219:""Children's film media's influence on gender, race, and identity""
2840:
Morgan, Michael; Shanahan, James; Signorielli, Nancy (2018-02-02),
2762:
2188:
921:
894:
404:
process. Gerbner's research focused on the larger meaning of heavy
2971:
693:
As such, heavy viewing cultivates a television-shaped world view.
533:
America as dangerous, even though they were watching US programs.
4795:
4701:
4656:
2641:
Modeling Behavior from Images of Reality in Television Narratives
1443:"Living with television: The dynamics of the cultivation process"
1441:
Gerbner, G.; Gross, L.; Morgan, M. & Signorielli, N. (1986).
4257:
3828:"Social Networking and Cultural Adaptation: A Theoretical Model"
3503:
Journal of Media Psychology: Theories, Methods, and Applications
2424:
1784:. Hillsdale, NJ: Lawrence Erlbaum Associates. pp. 193–213.
3235:
Sanders, Meghan S.; Ramasubramanian, Srividya (January 2012).
2383:
Holbert, R. Lance; Shah, Dhavan V.; Kwak, Nojin (2016-06-25).
4228:
2048:
1779:
1401:
Morgan, M.; Shanahan, J. (2010). "The State of Cultivation".
567:
Gerbner's initial work looked specifically at the effects of
500:
424:
Gerbner's initial work looked specifically at the effects of
243:
lacks encyclopaedic character, many flags, multiple copyvios.
4071:(11 ed.). New York, NY: McGraw Hill. pp. 466–477.
3500:
1974:(11 ed.). New York, NY: McGraw Hill. pp. 478–491.
1782:
Against the mainstream: The selected works of George Gerbner
1453:. Hilldale, NJ: Lawrence Erlbaum Associates. pp. 17–40.
1267:"Introducing Communication Theory: Analysis and Application"
1244:(11 ed.). New York, NY: McGraw Hill. pp. 478–491.
1202:
Infante, D.A.; Rancer, A.S.; Avtgis, T.; Morgan, M. (2009).
3905:
1824:. Cambridge: Cambridge University Press. pp. 286–302.
1822:
Television and its viewers: Cultivation theory and research
176:
personal reflection, personal essay, or argumentative essay
2803:"SCIENCE ON TELEVISION: How It Affects Public Conceptions"
2653:
2258:
Eschholz, Sarah; Chiricos, Ted; Gertz, Marc (2003-08-01).
2236:
Hamilton, 1998; Klite, Bardwell, & Salzman, 1995, 1997
1873:
1340:
Introducing Communication Theory: Analysis and Application
4091:
3782:
2839:
2051:"The "Mainstreaming" of America: Violence Profile No. 11"
1206:(2nd ed.). Kendall Hunt Publishing. pp. 69–82.
1201:
3875:
Jong G. Kang; Stephen S. Andersen; Michael Pfau (1996).
3832:
Journal of International and Intercultural Communication
3981:
Rossmann, Constanze; Brosius, Hans-Bernd (2004-01-12).
3735:
1879:
370:
Cultivation theory is based on three core assumptions:
4067:
Griffin, Em; Ledbetter, Andrew; Sparks, Glenn (2023).
4066:
3416:
3234:
1970:
Griffin, Em; Ledbetter, Andrew; Sparks, Glenn (2023).
1969:
1668:
1240:
Griffin, Em; Ledbetter, Andrew; Sparks, Glenn (2023).
1239:
1235:
1233:
1231:
1229:
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1223:
1151:
1149:
4026:
Annals of the International Communication Association
3125:
2893:
Annals of the International Communication Association
2257:
1337:
2846:
Advances in Foundational Mass Communication Theories
1697:
1003:
916:
Cultivation theory has been applied to the study of
3465:
3324:
1394:
1220:
1181:"George Gerbner | American journalist | Britannica"
1146:
984:, as opposed to gathering normative data as to the
3983:"The problem of causality in cultivation research"
3677:
1066:Bilandzic, Helena; Rössler, Patrick (2004-01-12).
953:"Digital Media Influence: A Cultivation Approach".
860:
705:invalid may still inform an audience's judgments.
4138:
2887:Morgan, Michael; Shanahan, James (January 1997).
2297:Weitzer, Ronald; Kubrin, Charis E. (2004-09-01).
2201:
730:
4864:
3684:International Journal of Disaster Risk Reduction
2505:NABI, ROBIN L.; SULLIVAN, JOHN L. (2016-06-30).
1540:
1175:
1173:
1065:
713:understanding can no longer be associated with '
3980:
3531:Morgan, Michael; Shanahan, James (2017-05-08).
3281:
3009:Scharrer, Erica; Warren, Stephen (March 2022).
2382:
1737:
1479:. New York: McGraw-Hill. pp. (8), 366–377.
763:lesbian characters in a manner that reinforces
447:
4142:Journal of Broadcasting & Electronic Media
3530:
3468:Sex Education: Sexuality, Society and Learning
3327:Sex Education: Sexuality, Society and Learning
3008:
2975:Journal of Broadcasting & Electronic Media
2886:
2654:Hawkins, R. P.; Pingree, S.; Alter, I (1987).
2643:. US: The Edwin Mellen Press, Ltd. p. 36.
1819:
1802:Journal of Broadcasting & Electronic Media
1404:Journal of Broadcasting & Electronic Media
1400:
1114:Bryant, Jennings; Miron, Dorina (2004-12-01).
4273:
4020:Katz, Elihu; Fialkoff, Yonatan (2017-01-02).
3015:Journalism & Mass Communication Quarterly
2389:Journalism & Mass Communication Quarterly
2296:
2115:
1342:(Fourth ed.). New York, NY: McGraw-Hill.
1170:
1157:"Cultivation Theory: Definition and Examples"
416:change in the viewer's observation behavior.
4180:. Aberystwyth University, 18 September 1995.
4019:
3657:
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2768:Journal of Personality and Social Psychology
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1116:"Theory and Research in Mass Communication"
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634:
355:research, it can be categorized as part of
53:Learn how and when to remove these messages
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4266:
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2922:
2344:Gross, Kimberly; Aday, Sean (2003-09-01).
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1477:Communication Communication Communication
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503:(1995, 1996, 1997). Shrum's availability-
288:Learn how and when to remove this message
270:Learn how and when to remove this message
205:Learn how and when to remove this message
4161:
3826:Croucher, Stephen M. (1 November 2011).
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1922:
1691:
1431:
743:
645:more than those who watched less often.
599:
299:
246:Relevant discussion may be found on the
138:by adding descriptive text and removing
16:Theory examining long-term effects of TV
4189:
4183:
4094:"Yesterday's New Cultivation, Tomorrow"
3569:
2928:
2919:
2842:"Yesterday's New Cultivation, Tomorrow"
2800:
2638:
1951:
1346:
1314:International Communication Association
748:
595:
4865:
4132:
4022:"Six concepts in search of retirement"
3419:"Music, substance use, and aggression"
2882:
2880:
2878:
2174:
2165:
2023:
1995:
1993:
1991:
1536:
1534:
1492:
1264:
888:
678:
471:
326:
4261:
3731:
3729:
3526:
3524:
3230:
3228:
2695:
2693:
2691:
2689:
2465:
2420:
2418:
2253:
2251:
1641:
1612:
1575:
1488:
1486:
1338:West, R. & Turner, L. H. (2010).
1258:
1197:
1195:
1193:
835:
687:
3912:Indian Journal of Community Medicine
1331:
1242:A First Look at Communication Theory
562:
554:Another study looked at interactive
216:
158:
106:
59:
18:
4085:
2875:
2629:. 2017-10-24. Retrieved 2022-04-02.
1988:
1963:
1531:
808:
494:
13:
4243:10.1111/j.1460-2466.1979.tb01731.x
4222:
3726:
3521:
3275:
3225:
2718:10.1111/j.1460-2466.1980.tb01766.x
2686:
2584:
2544:Busselle, Rick W. (October 2003).
2445:10.1111/j.1460-2466.2003.tb03007.x
2415:
2362:10.1111/j.1460-2466.2003.tb02599.x
2248:
2067:10.1111/j.1460-2466.1980.tb01987.x
1813:
1717:10.1111/j.1460-2466.1976.tb01397.x
1656:10.1111/j.1468-2958.1997.tb00418.x
1629:10.1111/j.1468-2958.1996.tb00376.x
1483:
1372:10.1111/j.1460-2466.1978.tb01646.x
1190:
1132:10.1111/j.1460-2466.2004.tb02650.x
331:Cultivation theory was founded by
14:
4884:
4287:
3216:
2472:European Journal of Communication
2466:Bulck, Jan Van den (2016-07-26).
1794:
1271:Journal of Applied Communications
1204:Contemporary communication theory
1179:Signorielli, Nancy (2021-12-10).
511:
343:aligns with reality portrayed on
34:This article has multiple issues.
4776:Concentration of media ownership
3667:(Thesis). Georgetown University.
3284:Howard Journal of Communications
3241:Howard Journal of Communications
2807:Issues in Science and Technology
2590:
2024:Berger, Arthur Asa, ed. (1987).
1937:10.1111/j.1460-2466.2006.00004.x
1685:10.1111/j.1460-2466.2008.00397.x
1006:
783:
612:
221:
163:
111:
64:
23:
4060:
4013:
3974:
3950:
3899:
3886:
3868:
3819:
3776:
3671:
3651:
3606:
3563:
3494:
3459:
3410:
3353:
3318:
3210:
3166:
3119:
3076:
3049:
3002:
2965:
2848:, Routledge, pp. 170–195,
2833:
2794:
2756:
2732:
2662:
2647:
2632:
2609:
2537:
2498:
2459:
2376:
2337:
2290:
2239:
2230:
2195:
2090:
2081:
2042:
2017:
1916:
1838:
1820:Shanahan, J; Morgan, M (1999).
1788:
1731:
1662:
1635:
1606:
1569:
1316:. pp. 1–29. Archived from
861:Politics and policy preferences
832:, a highly sexualized program.
42:or discuss these issues on the
4098:Mass Communication and Society
3785:Mass Communication and Society
3742:Mass Communication and Society
3572:Mass Communication and Society
3085:Mass Communication and Society
2905:10.1080/23808985.1997.11678937
1107:
1098:
1059:
972:uses and gratifications theory
731:Institutional process analysis
653:levels of crime and violence.
551:consumption in music videos."
545:American Academy of Pediatrics
1:
4110:10.1080/15205436.2015.1072725
4069:A First Look at Communication
4038:10.1080/23808985.2017.1291280
3797:10.1080/15205436.2015.1072725
3754:10.1080/15205436.2019.1606247
3629:10.1080/03637751.2015.1068433
3423:Journal of Studies on Alcohol
3097:10.1080/15205436.2016.1212243
1972:A First Look at Communication
1451:Perspectives on media effects
1265:Settle, Quisto (2018-11-05).
1052:
482:linear model of communication
362:
3845:10.1080/17513057.2011.598046
3480:10.1080/14681811.2010.515094
3396:10.1080/13676261.2012.663898
3339:10.1080/14681811.2010.515094
3296:10.1080/10646175.2013.835600
3253:10.1080/10646175.2012.641869
3188:10.1080/15213269.2013.872039
2943:10.1080/00918369.2010.503505
1894:10.3109/10826084.2012.637449
1644:Human Communication Research
1616:Human Communication Research
957:
949:"Television and its Viewers"
907:
621:
448:TV Viewing and Fear of Crime
7:
3704:10.1016/j.ijdrr.2019.101336
1543:Psychology of Popular Media
999:
970:Elihu Katz, the founder of
753:
241:. The specific problem is:
77:to comply with Knowledge's
10:
4889:
4204:10.1177/009365027800500303
2780:10.1037/0022-3514.48.3.533
2523:10.1177/009365001028006004
2401:10.1177/107769900408100208
2216:10.1177/073953290002100407
2204:Newspaper Research Journal
2028:. Transaction Publishers.
1960:. Oregon State University.
1882:Substance Use & Misuse
1592:10.1177/009365095022004002
892:
412:behind specific messages.
4819:
4763:
4725:
4647:
4596:
4561:
4505:
4462:
4455:
4419:
4371:
4295:
4155:10.1080/08838158609386621
3584:10.1080/15205430902813856
3515:10.1027/1864-1105.20.1.15
3027:10.1177/10776990211035453
2988:10.1080/08838150902908049
2670:"The Mean-World Syndrome"
2593:"The Mean-World Syndrome"
2315:10.1080/07418820400095881
2143:10.1207/s15327027hc1703_3
1859:10.1080/08934210009367728
1449:& D. Zillman (eds.).
1417:10.1080/08838151003735018
4852:Society of the Spectacle
4231:Journal of Communication
3925:10.4103/ijcm.IJCM_143_18
3616:Communication Monographs
3537:Journal of Communication
3435:10.15288/jsa.2006.67.373
3384:Journal of Youth Studies
2931:Journal of Homosexuality
2854:10.4324/9781315164441-11
2801:Gerbner, George (1987).
2706:Journal of Communication
2639:Tony R., DeMars (2000).
2562:10.1177/0093650203256360
2484:10.1177/0267323104042922
2432:Journal of Communication
2350:Journal of Communication
2276:10.1525/sp.2003.50.3.395
2177:Public Opinion Quarterly
2055:Journal of Communication
1958:"Media Effects Theories"
1925:Journal of Communication
1754:10.1177/0093650211401376
1704:Journal of Communication
1672:Journal of Communication
1496:Journal of Communication
1359:Journal of Communication
1120:Journal of Communication
941:
635:Cultivation differential
606:Journal of Communication
90:may contain suggestions.
75:may need to be rewritten
4733:Influence of mass media
4538:Narcotizing dysfunction
3362:Media Psychology Review
1187:. Retrieved 2022-04-01.
986:whats, whos, and wheres
933:Minors and the Internet
523:message system analysis
517:Message system analysis
420:Perceptions of Violence
140:less pertinent examples
4394:Freedom of information
4192:Communication Research
3132:Psychology of Violence
2550:Communication Research
2511:Communication Research
1741:Communication Research
1579:Communication Research
1284:10.4148/1051-0834.1223
1027:Availability heuristic
642:Nielsen Media Research
609:
406:television consumption
305:
185:by rewriting it in an
4781:Exploitation of women
3999:10.1515/comm.2004.024
3658:Matsa, K. E. (2010).
3070:10.1515/comm.2004.022
2616:"Mean World Syndrome"
2026:Television in Society
1847:Communication Reports
1312:(Conference Papers).
1084:10.1515/comm.2004.020
744:Application of theory
603:
303:
4873:Communication theory
3892:Busair Ahmad, 2015,
2627:Mediums and Messages
2131:Health Communication
2001:"Violence Code Book"
1475:Griffin, E. (2012).
749:Gender and sexuality
710:primetime television
675:indirect processes.
596:Cultivation analysis
468:indirect processes.
387:sociocultural system
252:improve this article
237:to meet Knowledge's
4827:Advanced capitalism
4513:Cult of personality
4427:Advanced capitalism
3696:2020IJDRR..4201336S
2658:. pp. 553–577.
1306:Riddle, K. (2009).
1047:Sociological theory
889:Altruistic behavior
715:information-deficit
679:Mean world syndrome
582:Law & Order SVU
569:television violence
478:magic bullet theory
472:Magic bullet theory
435:Mean World Syndrome
426:television violence
380:mean world syndrome
327:Origin and founders
136:improve the article
4748:Semiotic democracy
4672:Civil disobedience
4584:Media manipulation
4574:Crowd manipulation
4497:Tabloid journalism
4411:Media transparency
4389:Media independence
4303:24-hour news cycle
4176:2011-12-06 at the
4170:Cultivation Theory
4167:Chandler, Daniel.
3549:10.1111/jcom.12297
3144:10.1037/vio0000198
2621:2022-01-22 at the
1555:10.1037/ppm0000268
1509:10.1111/jcom.12128
1185:www.britannica.com
836:Race and ethnicity
688:Television reality
610:
309:Cultivation theory
306:
187:encyclopedic style
174:is written like a
4860:
4859:
4786:Freedom of speech
4604:Theodor W. Adorno
4592:
4591:
4579:Managing the news
4399:Freedom of speech
4379:Media development
4343:News broadcasting
4323:Independent media
4308:Alternative media
4078:978-1-265-20924-7
2863:978-1-315-16444-1
2303:Justice Quarterly
1981:978-1-265-20924-7
1831:978-1-4331-1368-0
1251:978-1-265-20924-7
1032:Consensus reality
1014:Psychology portal
708:The influence of
563:Dramatic violence
349:objective reality
298:
297:
290:
280:
279:
272:
239:quality standards
230:This article may
215:
214:
207:
157:
156:
105:
104:
79:quality standards
57:
4880:
4832:Culture industry
4801:Social influence
4754:The Lonely Crowd
4697:Political satire
4662:Call-out culture
4639:Jacques Rancière
4634:Marshall McLuhan
4609:Jean Baudrillard
4553:Viral phenomenon
4487:Public relations
4460:
4459:
4333:Mainstream media
4318:Electronic media
4282:
4275:
4268:
4259:
4258:
4254:
4216:
4215:
4187:
4181:
4165:
4159:
4158:
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4130:
4129:
4089:
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4064:
4058:
4057:
4017:
4011:
4010:
3978:
3972:
3971:
3969:
3968:
3962:www.worldcat.org
3954:
3948:
3947:
3937:
3927:
3903:
3897:
3890:
3884:
3883:
3881:
3872:
3866:
3865:
3847:
3823:
3817:
3816:
3780:
3774:
3773:
3733:
3724:
3723:
3675:
3669:
3668:
3666:
3655:
3649:
3648:
3610:
3604:
3603:
3567:
3561:
3560:
3528:
3519:
3518:
3498:
3492:
3491:
3463:
3457:
3456:
3446:
3414:
3408:
3407:
3379:
3370:
3369:
3357:
3351:
3350:
3322:
3316:
3315:
3279:
3273:
3272:
3232:
3223:
3222:
3214:
3208:
3207:
3176:Media Psychology
3170:
3164:
3163:
3123:
3117:
3116:
3080:
3074:
3073:
3053:
3047:
3046:
3006:
3000:
2999:
2969:
2963:
2962:
2926:
2917:
2916:
2884:
2873:
2872:
2871:
2870:
2837:
2831:
2830:
2798:
2792:
2791:
2760:
2754:
2753:
2751:
2750:
2736:
2730:
2729:
2697:
2684:
2683:
2681:
2680:
2666:
2660:
2659:
2651:
2645:
2644:
2636:
2630:
2613:
2607:
2606:
2604:
2603:
2588:
2582:
2581:
2541:
2535:
2534:
2502:
2496:
2495:
2463:
2457:
2456:
2422:
2413:
2412:
2380:
2374:
2373:
2341:
2335:
2334:
2294:
2288:
2287:
2255:
2246:
2243:
2237:
2234:
2228:
2227:
2199:
2193:
2192:
2172:
2163:
2162:
2128:
2119:
2113:
2112:
2110:
2108:
2094:
2088:
2085:
2079:
2078:
2046:
2040:
2039:
2021:
2015:
2014:
2012:
2011:
1997:
1986:
1985:
1967:
1961:
1955:
1949:
1948:
1920:
1914:
1913:
1877:
1871:
1870:
1842:
1836:
1835:
1817:
1811:
1810:
1805:. Archived from
1792:
1786:
1785:
1777:
1766:
1765:
1735:
1729:
1728:
1695:
1689:
1688:
1666:
1660:
1659:
1639:
1633:
1632:
1610:
1604:
1603:
1573:
1567:
1566:
1538:
1529:
1528:
1503:(6): 1015–1036.
1490:
1481:
1480:
1472:
1455:
1454:
1438:
1429:
1428:
1398:
1392:
1391:
1353:
1344:
1343:
1335:
1329:
1328:
1326:
1325:
1303:
1297:
1296:
1286:
1262:
1256:
1255:
1237:
1218:
1217:
1199:
1188:
1177:
1168:
1167:
1165:
1164:
1153:
1144:
1143:
1111:
1105:
1102:
1096:
1095:
1063:
1016:
1011:
1010:
1009:
809:Sexual attitudes
803:hyper-sexualized
776:Will & Grace
765:LGBT stereotypes
495:Passive audience
293:
286:
275:
268:
264:
261:
255:
225:
224:
217:
210:
203:
199:
196:
190:
167:
166:
159:
152:
149:
143:
115:
114:
107:
100:
97:
91:
68:
60:
49:
27:
26:
19:
4888:
4887:
4883:
4882:
4881:
4879:
4878:
4877:
4863:
4862:
4861:
4856:
4842:Media franchise
4815:
4759:
4721:
4677:Culture jamming
4643:
4629:Walter Lippmann
4588:
4557:
4501:
4451:
4415:
4406:Media pluralism
4367:
4291:
4286:
4225:
4223:Further reading
4220:
4219:
4188:
4184:
4178:Wayback Machine
4166:
4162:
4137:
4133:
4090:
4086:
4079:
4065:
4061:
4018:
4014:
3979:
3975:
3966:
3964:
3956:
3955:
3951:
3904:
3900:
3891:
3887:
3879:
3873:
3869:
3824:
3820:
3781:
3777:
3734:
3727:
3676:
3672:
3664:
3656:
3652:
3611:
3607:
3568:
3564:
3529:
3522:
3499:
3495:
3464:
3460:
3415:
3411:
3380:
3373:
3358:
3354:
3323:
3319:
3280:
3276:
3233:
3226:
3215:
3211:
3171:
3167:
3124:
3120:
3081:
3077:
3054:
3050:
3007:
3003:
2970:
2966:
2927:
2920:
2885:
2876:
2868:
2866:
2864:
2838:
2834:
2799:
2795:
2764:Wyer, Robert S.
2761:
2757:
2748:
2746:
2740:"Violent Crime"
2738:
2737:
2733:
2698:
2687:
2678:
2676:
2668:
2667:
2663:
2652:
2648:
2637:
2633:
2623:Wayback Machine
2614:
2610:
2601:
2599:
2589:
2585:
2542:
2538:
2503:
2499:
2464:
2460:
2427:Jamieson, K. H.
2423:
2416:
2381:
2377:
2342:
2338:
2295:
2291:
2264:Social Problems
2256:
2249:
2244:
2240:
2235:
2231:
2200:
2196:
2173:
2166:
2126:
2120:
2116:
2106:
2104:
2102:www.nielsen.com
2096:
2095:
2091:
2086:
2082:
2047:
2043:
2036:
2035:978-113851528-4
2022:
2018:
2009:
2007:
1999:
1998:
1989:
1982:
1968:
1964:
1956:
1952:
1921:
1917:
1878:
1874:
1843:
1839:
1832:
1818:
1814:
1809:on 9 June 2010.
1793:
1789:
1778:
1769:
1736:
1732:
1696:
1692:
1667:
1663:
1640:
1636:
1611:
1607:
1574:
1570:
1539:
1532:
1491:
1484:
1473:
1458:
1439:
1432:
1399:
1395:
1354:
1347:
1336:
1332:
1323:
1321:
1304:
1300:
1263:
1259:
1252:
1238:
1221:
1214:
1200:
1191:
1178:
1171:
1162:
1160:
1155:
1154:
1147:
1112:
1108:
1103:
1099:
1064:
1060:
1055:
1037:Media influence
1012:
1007:
1005:
1002:
990:Daniel Chandler
978:Jennings Bryant
960:
944:
935:
910:
897:
891:
863:
838:
811:
786:
756:
751:
746:
733:
690:
681:
658:law enforcement
637:
624:
615:
598:
565:
538:Gabriel Weimann
519:
514:
497:
474:
450:
442:law enforcement
422:
408:instead of the
365:
329:
294:
283:
282:
281:
276:
265:
259:
256:
245:
226:
222:
211:
200:
194:
191:
183:help improve it
180:
168:
164:
153:
147:
144:
133:
116:
112:
101:
95:
92:
82:
69:
28:
24:
17:
12:
11:
5:
4886:
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4858:
4857:
4855:
4854:
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4844:
4839:
4834:
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4823:
4821:
4817:
4816:
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4813:
4808:
4803:
4798:
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4783:
4778:
4773:
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4761:
4760:
4758:
4757:
4750:
4745:
4740:
4735:
4729:
4727:
4723:
4722:
4720:
4719:
4714:
4709:
4704:
4699:
4694:
4689:
4684:
4679:
4674:
4669:
4667:Cancel culture
4664:
4659:
4653:
4651:
4649:Counterculture
4645:
4644:
4642:
4641:
4636:
4631:
4626:
4621:
4616:
4614:Edward Bernays
4611:
4606:
4600:
4598:
4594:
4593:
4590:
4589:
4587:
4586:
4581:
4576:
4571:
4569:Catch and kill
4565:
4563:
4559:
4558:
4556:
4555:
4550:
4548:Sensationalism
4545:
4540:
4535:
4530:
4525:
4520:
4515:
4509:
4507:
4503:
4502:
4500:
4499:
4494:
4489:
4484:
4483:
4482:
4472:
4466:
4464:
4457:
4453:
4452:
4450:
4449:
4444:
4439:
4437:Bipartisanship
4434:
4432:American Dream
4429:
4423:
4421:
4417:
4416:
4414:
4413:
4408:
4403:
4402:
4401:
4396:
4386:
4381:
4375:
4373:
4369:
4368:
4366:
4365:
4360:
4355:
4350:
4345:
4340:
4335:
4330:
4325:
4320:
4315:
4310:
4305:
4299:
4297:
4293:
4292:
4285:
4284:
4277:
4270:
4262:
4256:
4255:
4237:(3): 177–196.
4224:
4221:
4218:
4217:
4198:(3): 264–283.
4182:
4160:
4149:(2): 231–335.
4131:
4104:(5): 674–699.
4084:
4077:
4059:
4012:
3993:(3): 379–397.
3987:Communications
3973:
3949:
3918:(5): S56–S65.
3898:
3885:
3867:
3838:(4): 259–264.
3818:
3791:(5): 674–699.
3775:
3748:(5): 604–630.
3725:
3670:
3650:
3623:(2): 194–213.
3605:
3578:(2): 196–217.
3562:
3543:(3): 424–444.
3520:
3493:
3474:(4): 359–371.
3458:
3429:(3): 373–381.
3409:
3390:(4): 455–478.
3371:
3352:
3333:(4): 359–371.
3317:
3274:
3224:
3209:
3182:(1): 102–126.
3165:
3138:(5): 536–545.
3118:
3075:
3058:Communications
3048:
3021:(1): 289–315.
3001:
2982:(2): 280–299.
2964:
2937:(8): 968–986.
2918:
2874:
2862:
2832:
2813:(3): 109–115.
2793:
2774:(3): 533–549.
2755:
2731:
2685:
2661:
2646:
2631:
2608:
2591:Earp, Jeremy.
2583:
2556:(5): 530–556.
2536:
2517:(6): 802–825.
2497:
2478:(2): 239–248.
2458:
2414:
2395:(2): 343–363.
2375:
2356:(3): 411–426.
2336:
2309:(3): 497–520.
2289:
2270:(3): 395–415.
2247:
2238:
2229:
2194:
2189:10.1086/268597
2183:(3): 287–302.
2164:
2137:(4): 253–264.
2114:
2089:
2080:
2041:
2034:
2016:
1987:
1980:
1962:
1950:
1915:
1888:(2): 155–165.
1872:
1837:
1830:
1812:
1787:
1767:
1748:(3): 338–357.
1730:
1711:(2): 173–199.
1690:
1679:(3): 508–529.
1661:
1650:(2): 349–358.
1634:
1623:(4): 482–509.
1605:
1586:(4): 402–429.
1568:
1530:
1482:
1456:
1430:
1411:(2): 337–355.
1393:
1366:(3): 176–207.
1345:
1330:
1298:
1257:
1250:
1219:
1213:978-1465286437
1212:
1189:
1169:
1145:
1126:(4): 662–704.
1106:
1097:
1072:Communications
1057:
1056:
1054:
1051:
1050:
1049:
1044:
1039:
1034:
1029:
1024:
1018:
1017:
1001:
998:
994:Horace Newcomb
959:
956:
943:
940:
934:
931:
909:
906:
893:Main article:
890:
887:
862:
859:
837:
834:
810:
807:
785:
782:
755:
752:
750:
747:
745:
742:
732:
729:
689:
686:
680:
677:
636:
633:
623:
620:
614:
611:
597:
594:
579:Shows such as
564:
561:
518:
515:
513:
512:Three analyses
510:
496:
493:
473:
470:
449:
446:
421:
418:
391:
390:
383:
375:
364:
361:
341:social reality
333:George Gerbner
328:
325:
296:
295:
278:
277:
250:. Please help
229:
227:
220:
213:
212:
171:
169:
162:
155:
154:
119:
117:
110:
103:
102:
72:
70:
63:
58:
32:
31:
29:
22:
15:
9:
6:
4:
3:
2:
4885:
4874:
4871:
4870:
4868:
4853:
4850:
4848:
4845:
4843:
4840:
4838:
4835:
4833:
4830:
4828:
4825:
4824:
4822:
4818:
4812:
4809:
4807:
4804:
4802:
4799:
4797:
4794:
4792:
4789:
4787:
4784:
4782:
4779:
4777:
4774:
4772:
4769:
4768:
4766:
4762:
4756:
4755:
4751:
4749:
4746:
4744:
4743:Mediatization
4741:
4739:
4738:Media studies
4736:
4734:
4731:
4730:
4728:
4724:
4718:
4717:Strike action
4715:
4713:
4710:
4708:
4705:
4703:
4700:
4698:
4695:
4693:
4690:
4688:
4685:
4683:
4682:Demonstration
4680:
4678:
4675:
4673:
4670:
4668:
4665:
4663:
4660:
4658:
4655:
4654:
4652:
4650:
4646:
4640:
4637:
4635:
4632:
4630:
4627:
4625:
4622:
4620:
4617:
4615:
4612:
4610:
4607:
4605:
4602:
4601:
4599:
4595:
4585:
4582:
4580:
4577:
4575:
4572:
4570:
4567:
4566:
4564:
4560:
4554:
4551:
4549:
4546:
4544:
4541:
4539:
4536:
4534:
4531:
4529:
4526:
4524:
4521:
4519:
4516:
4514:
4511:
4510:
4508:
4504:
4498:
4495:
4493:
4490:
4488:
4485:
4481:
4478:
4477:
4476:
4473:
4471:
4468:
4467:
4465:
4461:
4458:
4454:
4448:
4447:Pensée unique
4445:
4443:
4440:
4438:
4435:
4433:
4430:
4428:
4425:
4424:
4422:
4418:
4412:
4409:
4407:
4404:
4400:
4397:
4395:
4392:
4391:
4390:
4387:
4385:
4382:
4380:
4377:
4376:
4374:
4370:
4364:
4361:
4359:
4356:
4354:
4351:
4349:
4346:
4344:
4341:
4339:
4336:
4334:
4331:
4329:
4326:
4324:
4321:
4319:
4316:
4314:
4313:Digital media
4311:
4309:
4306:
4304:
4301:
4300:
4298:
4294:
4290:
4289:Media culture
4283:
4278:
4276:
4271:
4269:
4264:
4263:
4260:
4252:
4248:
4244:
4240:
4236:
4232:
4227:
4226:
4213:
4209:
4205:
4201:
4197:
4193:
4186:
4179:
4175:
4172:
4171:
4164:
4156:
4152:
4148:
4144:
4143:
4135:
4127:
4123:
4119:
4115:
4111:
4107:
4103:
4099:
4095:
4088:
4080:
4074:
4070:
4063:
4055:
4051:
4047:
4043:
4039:
4035:
4031:
4027:
4023:
4016:
4008:
4004:
4000:
3996:
3992:
3988:
3984:
3977:
3963:
3959:
3953:
3945:
3941:
3936:
3931:
3926:
3921:
3917:
3913:
3909:
3902:
3895:
3889:
3878:
3871:
3863:
3859:
3855:
3851:
3846:
3841:
3837:
3833:
3829:
3822:
3814:
3810:
3806:
3802:
3798:
3794:
3790:
3786:
3779:
3771:
3767:
3763:
3759:
3755:
3751:
3747:
3743:
3739:
3732:
3730:
3721:
3717:
3713:
3709:
3705:
3701:
3697:
3693:
3689:
3685:
3681:
3674:
3663:
3662:
3654:
3646:
3642:
3638:
3634:
3630:
3626:
3622:
3618:
3617:
3609:
3601:
3597:
3593:
3589:
3585:
3581:
3577:
3573:
3566:
3558:
3554:
3550:
3546:
3542:
3538:
3534:
3527:
3525:
3516:
3512:
3508:
3504:
3497:
3489:
3485:
3481:
3477:
3473:
3469:
3462:
3454:
3450:
3445:
3440:
3436:
3432:
3428:
3424:
3420:
3413:
3405:
3401:
3397:
3393:
3389:
3385:
3378:
3376:
3367:
3363:
3356:
3348:
3344:
3340:
3336:
3332:
3328:
3321:
3313:
3309:
3305:
3301:
3297:
3293:
3289:
3285:
3278:
3270:
3266:
3262:
3258:
3254:
3250:
3246:
3242:
3238:
3231:
3229:
3220:
3217:Kovis, Sara.
3213:
3205:
3201:
3197:
3193:
3189:
3185:
3181:
3177:
3169:
3161:
3157:
3153:
3149:
3145:
3141:
3137:
3133:
3129:
3122:
3114:
3110:
3106:
3102:
3098:
3094:
3090:
3086:
3079:
3071:
3067:
3063:
3059:
3052:
3044:
3040:
3036:
3032:
3028:
3024:
3020:
3016:
3012:
3005:
2997:
2993:
2989:
2985:
2981:
2977:
2976:
2968:
2960:
2956:
2952:
2948:
2944:
2940:
2936:
2932:
2925:
2923:
2914:
2910:
2906:
2902:
2898:
2894:
2890:
2883:
2881:
2879:
2865:
2859:
2855:
2851:
2847:
2843:
2836:
2828:
2824:
2820:
2816:
2812:
2808:
2804:
2797:
2789:
2785:
2781:
2777:
2773:
2769:
2765:
2759:
2745:
2741:
2735:
2727:
2723:
2719:
2715:
2711:
2707:
2703:
2696:
2694:
2692:
2690:
2675:
2674:Thought Maybe
2671:
2665:
2657:
2650:
2642:
2635:
2628:
2624:
2620:
2617:
2612:
2598:
2597:Thought Maybe
2594:
2587:
2579:
2575:
2571:
2567:
2563:
2559:
2555:
2551:
2547:
2540:
2532:
2528:
2524:
2520:
2516:
2512:
2508:
2501:
2493:
2489:
2485:
2481:
2477:
2473:
2469:
2462:
2454:
2450:
2446:
2442:
2439:(1): 88–104.
2438:
2434:
2433:
2428:
2421:
2419:
2410:
2406:
2402:
2398:
2394:
2390:
2386:
2379:
2371:
2367:
2363:
2359:
2355:
2351:
2347:
2340:
2332:
2328:
2324:
2320:
2316:
2312:
2308:
2304:
2300:
2293:
2285:
2281:
2277:
2273:
2269:
2265:
2261:
2254:
2252:
2242:
2233:
2225:
2221:
2217:
2213:
2210:(4): 99–112.
2209:
2205:
2198:
2190:
2186:
2182:
2178:
2171:
2169:
2160:
2156:
2152:
2148:
2144:
2140:
2136:
2132:
2125:
2118:
2103:
2099:
2093:
2084:
2076:
2072:
2068:
2064:
2060:
2056:
2052:
2045:
2037:
2031:
2027:
2020:
2006:
2002:
1996:
1994:
1992:
1983:
1977:
1973:
1966:
1959:
1954:
1946:
1942:
1938:
1934:
1930:
1926:
1919:
1911:
1907:
1903:
1899:
1895:
1891:
1887:
1883:
1876:
1868:
1864:
1860:
1856:
1853:(2): 99–114.
1852:
1848:
1841:
1833:
1827:
1823:
1816:
1808:
1804:
1803:
1798:
1791:
1783:
1776:
1774:
1772:
1763:
1759:
1755:
1751:
1747:
1743:
1742:
1734:
1726:
1722:
1718:
1714:
1710:
1706:
1705:
1700:
1694:
1686:
1682:
1678:
1674:
1673:
1665:
1657:
1653:
1649:
1645:
1638:
1630:
1626:
1622:
1618:
1617:
1609:
1601:
1597:
1593:
1589:
1585:
1581:
1580:
1572:
1564:
1560:
1556:
1552:
1548:
1544:
1537:
1535:
1526:
1522:
1518:
1514:
1510:
1506:
1502:
1498:
1497:
1489:
1487:
1478:
1471:
1469:
1467:
1465:
1463:
1461:
1452:
1448:
1444:
1437:
1435:
1426:
1422:
1418:
1414:
1410:
1406:
1405:
1397:
1389:
1385:
1381:
1377:
1373:
1369:
1365:
1361:
1360:
1352:
1350:
1341:
1334:
1320:on 2020-02-20
1319:
1315:
1311:
1310:
1302:
1294:
1290:
1285:
1280:
1276:
1272:
1268:
1261:
1253:
1247:
1243:
1236:
1234:
1232:
1230:
1228:
1226:
1224:
1215:
1209:
1205:
1198:
1196:
1194:
1186:
1182:
1176:
1174:
1158:
1152:
1150:
1141:
1137:
1133:
1129:
1125:
1121:
1117:
1110:
1101:
1093:
1089:
1085:
1081:
1077:
1073:
1069:
1062:
1058:
1048:
1045:
1043:
1040:
1038:
1035:
1033:
1030:
1028:
1025:
1023:
1020:
1019:
1015:
1004:
997:
995:
991:
987:
983:
982:whys and hows
979:
975:
973:
968:
964:
955:
954:
950:
939:
930:
926:
923:
919:
914:
905:
901:
896:
886:
882:
878:
875:
871:
869:
868:authoritarian
858:
854:
850:
846:
842:
833:
831:
826:
822:
821:
815:
806:
804:
800:
794:
790:
784:Men and women
781:
778:
777:
772:
771:
766:
760:
741:
737:
728:
726:
720:
716:
711:
706:
702:
698:
694:
685:
676:
672:
669:
665:
661:
659:
654:
650:
646:
643:
632:
628:
619:
613:Mainstreaming
607:
602:
593:
590:
589:
584:
583:
577:
573:
570:
560:
557:
552:
550:
546:
541:
539:
534:
530:
526:
524:
509:
506:
502:
492:
489:
485:
483:
479:
469:
465:
462:
458:
454:
445:
443:
438:
436:
430:
427:
417:
413:
411:
407:
403:
402:enculturation
399:
394:
388:
384:
381:
376:
373:
372:
371:
368:
360:
358:
354:
353:value-neutral
350:
346:
342:
336:
334:
324:
320:
317:
313:
310:
302:
292:
289:
274:
271:
263:
260:February 2021
253:
249:
244:
240:
236:
235:
228:
219:
218:
209:
206:
198:
195:February 2021
188:
184:
178:
177:
172:This article
170:
161:
160:
151:
148:February 2021
141:
137:
131:
129:
125:
120:This article
118:
109:
108:
99:
96:February 2021
89:
85:
80:
76:
73:This article
71:
67:
62:
61:
56:
54:
47:
46:
41:
40:
35:
30:
21:
20:
4847:Post-Fordism
4837:Mass society
4806:Transparency
4752:
4619:Noam Chomsky
4597:Philosophers
4543:Recuperation
4528:Media circus
4518:Dumbing down
4384:Media policy
4358:Social media
4234:
4230:
4195:
4191:
4185:
4169:
4163:
4146:
4140:
4134:
4101:
4097:
4087:
4068:
4062:
4032:(1): 86–91.
4029:
4025:
4015:
3990:
3986:
3976:
3965:. Retrieved
3961:
3952:
3915:
3911:
3901:
3888:
3870:
3835:
3831:
3821:
3788:
3784:
3778:
3745:
3741:
3687:
3683:
3673:
3660:
3653:
3620:
3614:
3608:
3575:
3571:
3565:
3540:
3536:
3506:
3502:
3496:
3471:
3467:
3461:
3426:
3422:
3412:
3387:
3383:
3365:
3361:
3355:
3330:
3326:
3320:
3287:
3283:
3277:
3247:(1): 17–39.
3244:
3240:
3212:
3179:
3175:
3168:
3135:
3131:
3121:
3088:
3084:
3078:
3061:
3057:
3051:
3018:
3014:
3004:
2979:
2973:
2967:
2934:
2930:
2896:
2892:
2867:, retrieved
2845:
2835:
2810:
2806:
2796:
2771:
2767:
2758:
2747:. Retrieved
2743:
2734:
2712:(1): 37–47.
2709:
2705:
2677:. Retrieved
2673:
2664:
2655:
2649:
2640:
2634:
2626:
2611:
2600:. Retrieved
2596:
2586:
2553:
2549:
2539:
2514:
2510:
2500:
2475:
2471:
2461:
2436:
2430:
2392:
2388:
2378:
2353:
2349:
2339:
2306:
2302:
2292:
2267:
2263:
2241:
2232:
2207:
2203:
2197:
2180:
2176:
2134:
2130:
2117:
2105:. Retrieved
2101:
2092:
2083:
2061:(3): 10–29.
2058:
2054:
2044:
2025:
2019:
2008:. Retrieved
2004:
1971:
1965:
1953:
1928:
1924:
1918:
1885:
1881:
1875:
1850:
1846:
1840:
1821:
1815:
1807:the original
1800:
1790:
1781:
1745:
1739:
1733:
1708:
1702:
1693:
1676:
1670:
1664:
1647:
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1159:. 2022-11-03
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2749:2021-12-07
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