Deshastha Brahmin - Knowledge

2955:. It is celebrated for three days; on the first day, Lakshmi's arrival is observed. The ladies in the family will bring statues of Lakshmi from the door to the place where they will be worshiped. The Kokanstha Brahmins, instead of statues, use special stones as symbols of Gauri. The statues are settled at a certain location (very near the Devaghar), adorned with clothes and ornaments. On the second day, the family members get together and prepare a meal consisting of puran poli. This day is the puja day of Mahalakshmi and the meal is offered to Mahalakshmi and her blessings sought. On the third day, Mahalakshmi goes to her husband's home. Before the departure, ladies in the family will invite the neighbourhood ladies for exchange of haldi-kumkum. It is customary for the whole family to get together during the three days of Mahalakshmi puja. Most families consider Mahalakshmi as their daughter who is living with her husband's family all the year; but visits her parents' (maher) during the three days. 3342:

case came up again in 1808 in the waning years of Peshwai. Richard Maxwell Eaton states that this rise of the Konkanastha is a classic example of social rank rising with political fortune. Since then, despite being the traditional religious and social elites of Maharashtra, the Deshastha Brahmins failed to feature as prominently as the Konkanastha. The Deshasthas looked down upon the Konkanasthas as newcomers in the 18th and 19th centuries. They refused to socialise and intermingle with them, not considering them to be Brahmins. A Konkanstha who was invited to a Deshastha household was considered to be a privileged individual, and even the Peshwas were refused permission to perform religious rites at the Deshastha

1356:, which mean inland or country and resident respectively. Fused together, the two words literally mean "residents of the country". Deshastha are the Maharashtrian and North Karnataka Brahmin community with the longest known history, making them the original and the oldest Hindu Brahmin sub-caste from Maharashtra and North Karnataka. The Deshastha community may be as old as the Vedas, as vedic literature describes people strongly resembling them. This puts Deshastha presence on the Desh between 1100 and 1700 BC. As the original Brahmins of Maharashtra, the Deshasthas have been held in the greatest esteem in Maharashtra and they have considered themselves superior to other Brahmins. 1909: 1315: 2174:. Standard Marathi is the official language of the State of Maharashtra. The language of Pune's Deshastha Brahmins has been considered to be the standard Marathi language and the pronunciation of the Deshastha Rigvedi is given prominence. There are a few other sub-dialects like Ahirani, Dangi, Samavedi, Khandeshi and Puneri Marathi. There are no inherently nasalised vowels in standard Marathi whereas the Chitpavani dialect of Marathi, spoken in Pune does have nasalised vowels. Deshastha Brahmins who are spread throughout 2558:. In many Hindu communities around India, the naming is almost often done by consulting the child's horoscope, in which are suggested various names depending on the child's Lunar sign (called Rashi). However, in Deshastha families, the name that the child inevitably uses in secular functioning is the one decided by his parents. If a name is chosen on the basis of the horoscope, then that is kept a secret to ward off casting of a spell on the child during his or her life. During the naming ceremony, the child's 818: 3179: 2445:, while for women, the seals are stamped only on their arms, the 'chakra' is stamped on the right arm, the shanka is stamped on the left arm. The stamp used for marking these seals being of red hot iron and is known as "Tapta Mudra Dharana". Tapta means 'heated' and mudra means 'seals'. Madhvas also stamp five mudras with gopichandana paste daily on various parts of the body. Vaishnava Advaitins who follow Varkari Sampradaya also apply Gopichandana Urdhva Pundra on their forehead. 3052: 3438:

the Indian Penal Code which required the boy's age to be 14 and the girls age to be 12 at minimum, for a marriage to be considered legal. In 1927, the Hindu Child Marriage Act made a marriage between a boy below 15 and a girl below 12 illegal. This minimum age requirement was increased to 14 for girls and 18 for boys in 1929. It was again increased by a year for girls in 1948. The Act was amended again in 1978 when the ages were raised to 18 for girls and 21 for boys.

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brahmins. Then there were the 'traditional urban-oriented professional castes such as the Nagars of Gujarat, the Chitpawans and the Ckps (Chandrasenya Kayastha Prabhus) of Maharashtra. Also included were the old elite groups that emerged during the colonial rule:the Probasi and the Bhadralok Bengalis, the Parsis and the upper crusts of Muslim and Christian communities. Education was a common thread that bound together this pan Indian elite.

2103:. According to Eric Frykenberg, "Deshastha Madhva Brahmins—a vestige of former regimes— who possessed the requisite clerical skills and knowledge of the revenue system and a capacity for concealing this knowledge through the use of this complicated book-keeping system and the Modi script who conspired to subvert the orders of the and to absorb a sizeable amount of land revenues". According to Frykenberg, This was the reason why most of the 1041: 1032: 942: 888: 879: 861: 1005: 978: 969: 960: 933: 915: 843: 1023: 870: 951: 906: 834: 825: 1692: 3358:

is located in Mumbai. The activities of ADRBM includes offering scholarships to needy students, financial aid to members, exchange of information, and Matrimonial services. The Deshastha community organisations are also affiliated to their respective local All Brahmin Umbrella Organisations. Similar to the Rigvedi community, there are organisations and trusts dedicated to the welfare of the Yajurvedi sub-caste.

3381: 1324: 804: 2243: 2334: 1835:, a Kokanastha Brahmin was appointed as the sixth Peshwa and the seat of Peshwa remained in Konkanastha hands until the fall of the Maratha Empire. To obtain the loyalty of the locally powerful Deshastha Brahmins, the Konkanastha Peshwas established a system of patronage for Brahmin scholars. The most prominent Deshastha Brahmin families during the Peshwa rule were The 2869: 627:. Recently, the Yajurvedi Madhyandin and Yajurvedi Kannava Brahmins have been colloquially being referred to as Deshastha Yajurvedi Madhyandin and Deshastha Yajurvedi Kannava, although not all have traditionally lived or belonged to the Desh. Like Deshastha Rigvedi Brahmins, Deshastha Yajurvedi Brahmins of Shukla Yajurvedi section are also spread throughout 1230:) included Brahmins of different sub-castes and by reason of their isolation from their distant home, the sub-divisions which separated these castes in their mother-country were forgotten, and they were all welded together under the common name of Deshasthas. Today's Marathi speaking population in Tanjore are descendants of these 6072::As the original Brahmin inhabitants of Maharashtra they were held in greatest esteem and considered themselves superior to other Brahmins. Yet although the Deshastha Brahmins composed the traditional religious social elite of Maharashtra, they have not featured so prominently in recent Indian history as Chitpavan Brahmins 2433:). They smear gopichandana on their forehead in two perpendicular lines, running from the nose to the root of the hair, with a central line of charcoal divided in the middle by a circular turmeric patch at the centre. During the initiation, a Deshastha Madhva men is marked on the shoulders and on the chest with 7384:

The princes of Bhor were known as Pantsachivs, a title derived from sachiv of ashtapradhan (the eight ministers of state), which was granted in 1698 to their ancestor Shankar Narayan Gandekar by Rajaram, Shivaji ' s son. A scribe at the court of Shivaji at the beginning of his carrier, this Deshastha

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Most of the Deshastha pursue secular professions as writers, accountants, merchants and are among the great Pandits in various branches of Sanskrit learning. Traditionally, the Deshastha Brahmin are a community of priests who render socio-religious services to the other caste groups. Apart from this,

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The Deshastha Rigvedi sub-caste have community organisations in many major cities such as Mumbai, Dombivali, Belgaum, Nasik, Satara etc. Most of these organisations are affiliated to Central organisation of the community called Akhil Deshastha Rugvedi Brahman Madhyavarty Mandal (A. D. R. B. M.) which

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on the Godavari at Nasik. The Konkanasthas on their part, pursued for greater intellectual ability and better political acumen. During the British colonial period of 19th and early 20th century, Deshasthas dominated professions such as government administration, music, legal and engineering fields,

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ceremony followed by the vedic ceremony which involves the bridegroom and the bride walking around the sacred fire seven times to complete the marriage. Modern urban wedding ceremonies conclude with an evening reception. A Deshastha woman becomes part of her husband's family after marriage and adopts

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speaking people. The isolation from their homeland has almost made them culturally and linguistically alien to Brahmins in Maharashtra. The early British rulers considered Deshastha from the south to be a distinct community and heavily recruited them in administrative service in the present-day areas

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Professor Frykenberg argues that It was the Marathi-speaking Deshastha Madhva Brahmins—a vestige of former regimes— who possessed the requisite clerical skills and knowledge of the revenue system and a capacity for concealing this knowledge through the use of this complicated book-keeping system and

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The principal caste represented by the advanced classes in the three districts are the Deshastha Brahmins, who belong either to the Smarta (Saivite) sect or to the sect of the Madhvas, who are primarily worshippers of Vishnu. Deshastha Brahmins number about 2.5% of the population of Dharwar, Belgaum

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It is widely believed that people from the Brahmin community are well-to-do. That is not true. Almost 60-70 per cent Brahmins are poor, especially those living in rural areas," said Anand Dave, president of Pune district unit of the Akhil Bharatiya Brahman Mahasangh. The mahasangh said that Brahmins

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was a typical example of an elite adept in the art of accommodation and survival by changing loyalties in a most astonishing and successful manner. But the most important plus point in him that attracted the English was perhaps his technical abilities as a successful administrator, which the English

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The Deshastha community has produced several saints and philosophers. Most important of these were Dnyaneshwar, Jayatirtha, Sripadaraja, Vyasatirtha, Eknath, Purandara Dasa, Samarth Ramdas and Vijaya Dasa. The most revered logician and philosopher, Jayatirtha was universally acclaimed for his magnum

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era and early Maratha rule, the Deshasthas were closely integrated into the texture of rural society of Maharashtra region, as village record keepers (Kulkarnis) and astrologers (Joshis). As such they featured far more prominently in the eyes of the rural communities than any other Brahmin groups in

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Raghunathpant Hanmante, an erudite scholar and diplomat was Serving under Shahaji, the father of Shiwaji when Shahaji was administering his Benglore fief. Narayan, the father of Raghunath was serving as mujumdar (Revenue minister) under Shahji. Raghunath was a trusted minister of Ekoji but for some

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In general, though, at the highest levels occupied by Indians in Madras Presidency's revenue administration, Deccani Brahmans—Maratha Deshasthas and Telugu Niyogis— were more prominent than Tamil Brahmans. Deshasthas had been both innovative and powerful in the bureaucracies of the Muslim states in

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Smārtas are followers of Śaṅkarācārya, the apostle of doctrine that the soul and the universe are one; and Vaiṣṇavas who are mainly Bhāgavats, that is followers of the Bhāgavata Purāṇa, hold the doctrine that the soul and universe are distinct. Those Deshasthas who are Vaiṣṇavas are known as Mādhva

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Desh usually refers to the Deccan plateau British districts and princely states in the upper Godavari, Bhima, and upper Krishna river basins, from Nasik in the north, south to Kolhapur. Deshastha, "being of the Desh", usually refers to a group of Brahmin castes differentiated by ritual affiliations

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Most of the well- known saints from Maharashtra, Karnataka and Andhra were Deshastha Brahmanas. They are intensely religious , steeped in rituals , trustworthy and hardworking . They have produced saints , politicians and men of learning . There are two major groups in the community . The people of

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The Konkanasthas were waging a social war on Deshasthas during the period of the Peshwas. By the late 18th century, Konkanasthas had established complete political and economic dominance in the region. As a consequence, many members of the literate classes, including Deshasthas left their ancestral

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in Marathi but only a part of the Mahabharata translation is available and the entire Ramayana translation is lost. Shridhar came from near Pandharpur and his works are said to have superseded the Sanskrit epics to a certain extent. Other major literary contributors of the 17th and the 18th century

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Sant (Saint) Dnyaneshwar (Jnaneshwar) of Maharashtra (1275-96) composed 9000 verses in the Maharashtri Prakrit (an old dialect) expounding the Gita which contains only 700 verses in Sanskrit. This exposition is called Dhnyashwari (Jnaneswari). This is not a regular commentary on the Gita; it is an

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MAHARASHTRA BRAHMAN Also known as the Rayar Brahman or Desastha Brahman, they are a Marathi-speaking community of Tamil Nadu. They use titles like Kesikar, Row and Goswamigal, and are concentrated in the Madras, Thanjavur, North Arcot and South Arcot, Pudukkottai, Thiruchirapal- li, Ramanathapuram

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While untouchability was legally abolished by the Anti-untouchability Act of 1955 and under article 17 of the Indian constitution, modern India has simply ghettoised these marginalised communities. Article 25(2) of the Indian constitution empowers States to enact laws regarding temple entries. The

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Until about 300 BC, Hindu men were about 24 years of age when they got married and the girl was always post-pubescent. The social evil of child marriage established itself in Hindu society sometime after 300 BC as a response to foreign invasions. The problem was first addressed in 1860 by amending

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Brahmans in Maharashtra are represented primarily by the Chitpava, Deshastha, Saraswatand Karhade jatis. Currently and historically they represent about 4.5% of Maharashtra's population. Historically Chitpavan Brahmins had been largely urban and are synonymous with the Poona Brahmans in the local

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such as doctors, engineers and lawyers, business entrepreneurs, teachers in schools in the bigger cities and in the institutes of higher education, journalists...The upper castes dominated the Indian middle class. Prominent among its members were Punjabi Khatris, Kashmiri Pandits and South Indian

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in 1739, local chitpavan brahmins contested the claim of the local Shukla yajurvedi brahmins, who had lived under Portuguese rule for nearly two hundred years, of being brahmins . The full Brahmin status of the Vasai Yajurvedis was affirmed by an assembly of learned Brahmins in 1746. However, the

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The Deshasthas of Maharashtra and Karnataka practised priesthood as their hereditary occupation, who traditionally offer socio-religious services to the other communities. The secular among them who had agricultural land practised agriculture. However, the absentee landlords among Deshasthas lost

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is the symbol of marriage for the woman. Studies show that most Indians' traditional views on caste, religion and family background have remained unchanged when it came to marriage, that is, people marry within their own castes, and matrimonial advertisements in newspapers are still classified by

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The caste composition of these leaders throws interesting light on the nature and functioning of the upper echelons of Poona society. The late Professor G.S.Sardesai compiled a list of prominent historical families who played significant political, military and financial roles in Poona's affairs

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The ascendancy of the Qutb-shahis of Golkonda resulted in several Maratha Brahmins of the Madhwa sect, generally called Desasthas, being appointed to high positions. This is evident from several terms such as Deshmukh, Deshpande, Majumdar, Mannavar etc.used in the district's of Andhra to signify

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Shri Purandara dasa who is considered to be the aadhiguru and Sangeeta Pitamaha of carnatic music was born in purandaragad in Ballary District near the town of Hampi, to a millionaire Varadappa Nayak and Kamalambal, a devoted wife and great lady, belonging to Madhva Desastha Brahmin race, by the

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The Maratha army commanders such as the Scindias, Gaikwads, and others, carved out independent States for themselves on the periphery of the Peshwa's kingdom. The Deshastha and Saraswat Brahmins and Kayastha Prabhus migrated to these kingdoms which offered them opportunities for employment and

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The 17th century witnessed the Maratha penetration into Andhra. The ascendancy of the Qutb-shahis of Golkonda resulted in several Maratha Brahmins of the Madhwa sect, generally called Desasthas, being appointed to high positions. This is evident from several terms such as Deshmukh, Deshpande,

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food and observe considerable austerity in behaviour and deeds. Though such practices are not followed in modern times by a majority of Deshasthas, all Deshasthas boys undergo the sacred thread ceremony. Many still continue to get initiated around eight years of age. Those who skip this get

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For most part, company establishment records erroneously differentiated between Brahmans by means of their linguistic affiliations. Thus many Deccani Brahmans were identified as "Maratha". Robert Frykenberg has generally interpreted this to mean that they were all Deshastha Brahmans who had

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Deshastha Rigvedi Brahmins are the most ancient sub-caste of Maharashtra and they are to be found in all the districts of the Deccan, Marathi speaking part of the former Nizam State and in Berar. Marriage alliance between Deshastha Rigvedi and Telugu and Karnataka Brahmins takes place quite

2276:. Traditionally, Brahmin women in Maharashtra, unlike those of other castes, did not cover their head with the end of their saree. In urban areas, the five-yard sari is worn by younger women for special occasions such as marriages and religious ceremonies. Maharashtrian brides prefer the 1431:

One of the traditional occupations of the Deshasthas was that of priesthood at the Hindu temples or officiating at socio-religious ceremonies. Records show that most of the religious and literary leaders since the 13th century have been Deshasthas. Author Pran Nath Chopra and journalist

3164:. This implementation of land reform had mixed results in different States. On official inquiry, it was revealed that not all absentee tenures were abolished in the State of Maharashtra as of 1985. Other social and political issues include anti-Brahminism and the treatment of Dalits. 5916:

Marathas who migrated towards the South were originally from Poona and Vijayapura. They took the land route and passed through Satara, Sangli and Kolhapur. Another set of migrants migrated from Bijapur through northern Karnataka, the districts of Cuddupah, Kurnool, Chittor and North

1392:. Many Deshastha Brahmins moved to present day Andhra Pradesh for lack of opportunities in Chitpavan dominated Peshwa era. This group became part of the elite in this region, specifically around Guntur. By the 19th century, Deshasthas had held a position of such strength throughout 622:

at noon or it also means these Brahmins are supposed to attain Brahmin-hood only after mid-day. Ghurye says apparently the name 'Madhyandhina' was misunderstood or deliberately misinterpreted by the southern Brahmins. Some Yajurvedi Deshasthas follow the 'Apastamba' subdivision of

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led the campaign against Brahmins in Pune and rural areas of western Maharashtra. This period saw Brahmins losing their landholding and their migration to urban centers Maharashtrian Brahmins were the primary targets during the anti-Brahmin riots in Maharashtra in 1948, following

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The Maharashtra Government has taken away the hereditary rights of priesthood to the Pandharpur temple from the Badve and Utpat Deshastha families, and handed them over to a governmental committee. The families have been fighting complex legal battles to win back the rights. The

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or Bassein, sent an envoy to the Portuguese governor of Bassein. The governor, Luís Botelho, provided the rationale to do so by "grossly insult the Peshwa's envoy" by speaking of the handsome and fair-complexioned Bajirao, as a "negro." The Peshwa then deployed his brother,

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whereas Konkanasthas dominated fields like politics, medicine, social reform, journalism, mathematics and education. The relations have since improved by the larger scale mixing of both communities on social, financial and educational fields, as well as with intermarriages.

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Courtright, Paul B.. "2. On This Holy Day In My Humble Way Aspects of Pūjā". Gods of Flesh, Gods of Stone: The Embodiment of Divinity in India, edited by Joanne Punzo Waghorne and Norman Cutler, New York Chichester, West Sussex: Columbia University Press, 1985, pp. 33-52.

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in the conquest of Vasai. This was a hard-fought battle with the British supplying the Portuguese with advice, and the Marathas with equipment. Khanduji Mankar of the Pathare Prabhu caste and Antaji Raghunath Kavale, a Yajurvedi Brahmin, both played important roles in the

2087:. This structure of competition was evidently not created ex nihilo by British rule, but existed before Maratha period and earlier. According to Eric Frykenberg, By mid-nineteenth century all the vital positions in the subordinate civil and revenue establishments in the 5281:

Dave also said they would be soon meeting the Maharashtra Backward Class Commission to pitch for their claims. According to the latter, the state had around 90 lakh Brahmins and 70% of them are below the creamy layer, which means they would be eligible for reservation

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The Deshastha Ṛgvedi Brahmins as their name suggests, live in the Desh and follow a Ṛgvedic ritual. They are extremely widespread and numerous community, they worship different deities but their family god. Many of them are hereditary worshippers of the Vithoba of

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Chavan, C. Y., & Chandar, S. (2022). The Relationships Between Socio-Economic, Political and Cultural Profiles of the People and House-Forms: Sawantwadi, Maharashtra, India.Journal of the International Society for the Study of Vernacular Settlementsal, Vol. 9,

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Deshastha Brahmins are further classified in two major sub-sects, the Deshastha Rigvedi and the Deshastha Yajurvedi, who earlier used to inter-dine but not inter-marry but now intermarriages between the two sub-groups is common. These sub-sects are based on the

3210:(BORI) in Pune was vandalised by 150 members of the Sambhaji Brigade, an organisation promoting the cause of the Marathas. The organisation was protesting against a derogatory remark made by the American author James Laine, on Shivaji's Parentage in his book, 7353:

The Purandares belonged to the original group that rose to eminence from the time of Balaji Vishwanath. They were Rigvedi Deshastha Brahmans and Deshpandes of Saswad, enjoying one- half part of the rights of the Deshkulkarnis of the district Raryat

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In the numbers game, which is so crucial in influencing government policy, Brahmins do not do as well as Marathas. The Brahmin community forms about 9 per cent of the State's population as opposed to Marathas who constitute about 30 per cent of the

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their lands when the newly independent India enshrined in its constitution, agrarian or land reform. Between 1949 and 1959, the state governments started enacting legislation in accordance with the constitution implementing this agrarian reform or

6854:...Mahipati, who lived throughout the eighteenth century, dying in 1790. He was a Deshastha Brahmin Kulkarni or village accountant of Taharabad, but he is more famous now as a kirtankar who specialised in the stories of the lives of the sants 3214:. BORI was targeted because Srikant Bahulkar, a scholar at BORI, was acknowledged in Laine's book. The incident highlighted the traditionally uncomfortable Brahmin-Maratha relationship. Recently, the same organisation demanded the removal of 3738:

The Deshastha Brahmins "Desha" is the name given to the territory of the valleys of the Krishna and the Godavari, and the Deccan Plateau. Hence this community is spread over the states of Maharashtra (especially in Kolhapur), Karnataka, and

2727:. The eldest son lights the fire to the funeral pyre at the head for males and at the feet for females. The ashes are gathered in an earthen pitcher and scattered in a river on the third day after the death. This is a 13-day ritual with the 2213:, in cooking. Traditionally, each family had their own recipe for the spice mix. However, this tradition is dying out as modern households buy pre-packaged mixed spice directly from supermarkets. A popular dish in Deshastha cuisine is the 4838:

The Deshasthas of the district are divided into the 'Ashvalayan sub-division of Rigveda: the Apastamba subdivision of Krishna Yajurved; several sections of the Prathama Shakhi sub-division of the Shukla Yajurveda, such as Madhyandina,

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lists 163 prominent families that held high ranks and played significant roles in politics, military and finance in 18th century Pune, the cultural capital of Maharashtra. Of these 163 families, a majority(80) were Deshastha, 46 were

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Mukund Raj (A. D. 1 200)— The first Marathi Poet said to have been an inhabitant of Ambe, was a Deshastha Brahmin. He is the author of Viveka-Sindhu and Paramamriht both of them metaphysical pantheistic works connected with orthodox

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Intermarriage between the Adwaitins and the Dwaitins takes place and is normal among the Maharashtra Deshasthas. The Adwaitin, who is ordinarily a Smarta, holds rather liberal views but the Dwaitin is ordinarily very strong in his

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is worshiped for one and a half, three and a half, seven or full 10 days, before ceremoniously being placed in a river or the sea. This tradition of private celebration runs parallel to the public celebration introduced in 1894 by

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Vatan (village accountants). They also pursued secular professions such as writers, accountants, moneylenders and also practised agriculture. In historic times a large number of Deshasthas held many prominent positions such as

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Like all Hindu Marathi people and to a varying degree with other Hindu Indians, Diwali is celebrated over five days by the Deshastha Brahmins. Deshastha Brahmins celebrate this by waking up early in the morning and having an

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The Maratha Brahmin bureaucrats, who had served faithfully the Moslem rulers earlier and now were serving loyally under the white umbrella, these desasthas had completely adapted themselves to the Telugu ways, especially in

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Until recent times, like other high castes of Maharashtra and India, Deshastha also followed the practice of segregation from other castes considered lower in the social hierarchy. Until a few decades ago, a large number of

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ceremony followed by a funeral feast on the 13th. Cremation is performed according to vedic rites, usually within a day of the individual's death. Like all other Hindus, the preference is for the ashes to be immersed in the

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during the Eighteenth Century. The list contains the names and genealogies of 163 families. The caste affiliations of the families are Deshasthas 80 Chitpawans 46 Chandraseniya Kayastha Prabhus 15 Karhadas 11 Saraswats 11.

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from almost the beginning of the Maharashtra's recorded history. Occupying high offices in the state and even other offices at various levels of administration, they were recipients of state honours and more importantly,

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While the GSBs tend to be a religiously self-contained community, the Taulavas and Desasthas are more sought after for priestly services by other communities. There are numerous cultural difference between these three

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This caste is found in western and central Deccan along the banks of the Godavari and the Krishna and has spread deep into Karnatak. There are frequent inter-marriages between Karnatak and Maharashtra families in this

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Location of areas outside Maharashtra where Deshastha brahmins have settled over the centuries as administrators or religious leaders (Pandits).Some of these had Maratha rulers. Hover over the dot to see the area

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Frykenberg found that in the case of the Guntur district in mid-nineteenth century all the vital positions in the subordinate civil and revenue establishments were monopolized by certain Maratha Deshasth Brahman

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Anant Phandi (1744-1819)— A Yajurvedi Brahmin, residing at Sangamner in the Nagar District. His father was Bhavani Bowa and his mother Ranubai. He was called Phandi because he was a friend of a Fakir named Malik

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Prior to the rise of the Konkanastha Peshwas, the Konkanastha Brahmins were considered inferior in a society where the Deshasthas held socio-economic, ritual and Brahminical superiority. After the appointment of

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The deities commonly worshipped by the Deshasthas are Nrusimha, Shiva, Vishnu, Vyankatesa, Shri Rama and Shri Hanumana. The major goddesses they worship are Bhavani of Tuljapur, Ambabai of Kolhapur and Yamai of

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becomes an annual ritual in which all forefathers of the family who have passed on are remembered. These rituals are expected to be performed only by male descendants, preferably the eldest son of the deceased.

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The Deshastha Brahman are sporadically distributed all through the state of Maharashtra starting from village to urban peripheries. Etymologically the term Deshastha signifies 'the residents of desh (highland)

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The Deshastha Rgvedi Brahmins are found in Maharashtra and north Karnatak. Unlike other Marathi Brahmins, they allow cross- cousin marriage and on the southern border of Maharashtra allow uncle-niece marriage

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Deshastha Brahmin : Deshastha Brahmins are in a large number in Maharashtra and they are to be found all over the Deccan. There are two sub - groups among Deshastha Brahmins, namely Rigvedi and Yajurvedi.

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Vijayindra Tirtha (1514 - 1595 CE) was one of the most prominent champions, defenders and exponents of Madhva faith in the Mediaeval era. A Kannada speaking deśastha Madhva by birth, his pre-monastic name was

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During much of the 19th century, Maratha Brahman Desasthas had held a position of such strength throughout South India that their position can only be compared with that of the Kayasthas and Khatris of North

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Of these, Ganesh Chaturthi is the most popular in the state of Maharashtra, however, Diwali, the most popular festival of Hindus throughout India, is equally popular in Maharashtra. Deshasthas celebrate the

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at religious ceremonies, prayers and other occasions. These ceremonies include birth, wedding, initiation ceremonies, as well as death rituals. Other ceremonies for different occasions in Hindu life include

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Indeed, the official titles of the Zamindars of Guntur had been Desmukh (Executive-Collector), Mannavar (Head of Police), and Despandi (Chief Accountant); moreover, two of the five zamindari families were

3309:

region of Western Maharashtra and migrated to other areas of the Maratha empire such as around the east Godavari basin in the present-day states of Karnataka and Andhra Pradesh. Many Deshastha Brahmins ,

5221:

and the Brahmanas from this region are called Deshashtha Brahmanas. Vedic literature describes people closely resembling the Deshastha Brahmanas and so it may be said that this community is as old as the

7784:

During much of the 19th century, Maratha Brahman Desasthas had held a position of strength throughout South India that their position can only be compared with that of the Kayasthas and Khatris of North

7587:

The revenue and finance departments were monopolized almost by the Brahmins like Purnaiah, Shamiah, Krishna Rao, etc. With their mathematical mind, accuracy and memory they were ideally suited for these

6946:

One of the most important figures in this public performance context at the end of the eighteenth century was Ram Joshi, a Deshastha Brahmin of Sholapur who relocated to Pune to pursue his profession.

5465:

Deshastha Brahmins have spread all over the Deccan, especially in the States of Maharashtra, Mysore and Andhra. It is very difficult to find out the exact number of people belonging to this community.

9736: 9706: 6127:

But despite the fact that Balaji Vishwanath subverted their monopoly in administrative posts, they still managed to hold a commanding position on the rural Maharashtra as Kulkarnis and Deshmukhs.

3678:

Deshastha Rigvedi Brahmins are the most ancient sub-caste of Maharashtra and they are to be found in all the districts of the Deccan, Marathi speaking part of the former Nizam State and in Berar.

2921:

using their husbands' first name. The women may also play traditional games such as Jhimma, and Fugadi, or more contemporary activities such as Bhendya till the wee hours of the next morning.

3870:

Deshasthas have contributed to mathematics and literature as well as to the cultural and religious heritage of India. Bhaskaracharaya was one of the greatest mathematicians of ancient India.

1460:

are Deshastha, as are the priests in many of Pune's temples. Other traditional occupations included village revenue officials, academicians, astrologer, administrators and practitioners of

576:

Deshastha Rigvedi Brahmins are treated as a separate and distinct caste from the Deshastha Yajurvedi Madhyandina and Deshastha Kannavas Brahmins by several authors, including Malhotra and

6341:

Most of the well- known saints from Maharashtra, Karnataka and Andhra are Deshastha Brahmins. They are also a peace-loving, just and duty-conscious people and have always proved reliable.

3850:

Most of the well- known saints from Maharashtra, Karnataka and Andhra are Deshastha Brahmins. They are also a peace-loving, just and duty-conscious people and have always proved reliable.

9230: 8106:

The indoor dress of a Deshasth man is a waistcloth and a shouldercloth and sometimes a shirt . When he goes out he puts on a coat, a turban or headscarf, and a pair of sandals or shoes.

6890:

The second poet of lesser calibre than Ram Josi was Anant PhandI. He came from Sangamner in Ahmednagar district. He was born in the year 1744 a. d. He was a Deshastha Yajurveda Brahmin.

4997:

Brāhmaṇs or followers of Madhvācārya ( A.D. 1238 to 1317 ) whose chief mission was to preach the reality and dependence of the universe composed of cit (souls) and acit (matter) on God.

1059:

The valleys of the Krishna and Godavari rivers, and the plateaus of the Western Ghats (Sahyadri hills), are collectively called the Desha – the original home of the Deshastha Brahmins.

6433:

The work of collection of revenue and accounts-keeping at village level in Maharashtra and especially in the Deccan had been with the Deshastha Brahmans even during the Muslim times.

6109:

The work of collection of revenue and accounts-keeping at village level in Maharashtra and especially in the Deccan had been with the Deshastha Brahmans even during the Muslim times.

4227:

The work of collection of revenue and accounts-keeping at village level in Maharashtra and especially in the Deccan had been with the Deshastha Brahmans even during the Muslim times.

1468:" and practitioners of medical science are called Vaidyas, and reciters of the puranas are called Puraniks. In historic times Deshasthas also engaged in manufacturing and trading of 4116:

Under Shivaji the Great, Sambhaji and Rajaram all the incumbents of the office of Peshwa were from the Deshastha (residing in the Desh area of Maharashtra) subcaste of the Brahmans.

1976:. During this time the revenue and finance departments were monopolised almost by them. With their mathematical mind, accuracy and memory they were ideally suited for these posts. 8623:

Among the Madhvas and other Desastha Brahmans the gondhal is performed at their thread ceremonies, marriages and pregnancies. Other castes perform the gondhal at marriages only.

5274: 5261: 359:, and Nirkhee (who fixed weekly prices of grains during the Nizam's Rule). Authors Vora and Glushkova state that "Deshastha Brahmins have occupied a core place in Maharashtrian 2673:

are all kept in mind. Horoscopes are matched. The marriage ceremony is described as follows: "The groom, along with the bride's party goes to the bride's house. A ritual named

10987:

Panipat: 1761, Volume 1 of Deccan College monograph series, Poona Deccan College of Post-graduate and Research Institute (India) Volume 1 of Deccan College dissertation series

8848: 4086:

agriculture is also practised by the members who possess cultivable land in the rural areas. Some of them also taken to white-collar jobs. They are a progressive community.

7266:

reasons he left Benglore and joined cabinet of Shiwaji. He accompanied Shiwaji in the Bhaganagar expedition. (Bhaganagar=Golkunda, the Capital of the Kutubshahi Kingdom).

5632:

In Andhra Pradesh, the Deshastha Brahman have settled in various parts, particularly in the cities of Rayalaseema, Anantapur, Kurnool, Tirupati, Cud- dapah and Hyderabad.

3190:

launched campaigned against Brahmin domination of society and in government employment. The campaign was continued in the early 20th century by the maharaja of Kolhapur,

2951:

In Deshastha families Ganeshotsav is more commonly known as Gauri-Ganpati because it also incorporates the Gauri Festival.In some families Gauri is also known as Lakshmi

11038: 549:. Deshastha Rigvedi Brahmins are endogamous group which include families from difference linguistic regions. Deshastha Rigvedi Brahmins include some families that speak 11215: 4821:

The Madhyandina Brahmans perform sandhya (daily ritual) in the noon; to them the day begins at noon and not at sunrise or midnight. This marks them off from the others.

2095:, The tendency of the Deshastha Brahmins to consolidate the power by appointing their own relations was not only confined to Guntur, but this habit extended throughout 687:

among them. Intermarriages between Deshastha Smarthas and Deshastha Madhwas is very common and normal among Deshasthas of Maharashtra. These sub-sects are based on the

7605:

The jagir granted to Purniya in 1807 as a reward for his meritorious services to the state was the largest single grant during the period.This consisted of 46 villages

8349:

The patron deities of the Deshasthas are Bhairoba of Sonari, Shri Bhavani of Tuljapur and Mahur, Khandoba of Jejuri, Shri Narsinha and Shri Venkateshwara of Tirupati

8988:

Dunghav, M.G., 2015. Scientific Approach to Celebrate Festivals in Maharashtra in India-A Conceptual Study. International Journal of Ayurvedic Medicine, 6(2) pp=96.

8979:

Dunghav, M.G., 2015. Scientific Approach to Celebrate Festivals in Maharashtra in India-A Conceptual Study. International Journal of Ayurvedic Medicine, 6(2) pp=97.

5301: 2689:

ceremony, there is an exchange of garlands between the bride and the groom. Then, the groom ties the Mangalsutra around the neck of the bride. This is followed by

2071:

between 1788 and 1848, two out of five Zamindars i.e., Chilkalurpet Zamindari and Sattanapalli Zamindari were ruled by Deshastha Madhva Brahmins, whose title was "

1372:

the region. Before the rise of the Peshwas from the Bhat family, the Maratha bureaucracy was almost entirely recruited from the Deshastha community along with the

616:, the founder of Shukla-Yajurveda and followers of Madhyandhina are known by this name. The other meanings of the name are they are so-called because they perform 3258:, while attempting to visit the temple, was stopped at the burial site of Chokhamela and denied entry beyond that point for being a Mahar. Deshastha caste-fellow 2299:. In modern times, dhotis are only worn by older men in rural areas. In urban areas, just like women, a range of styles are preferred. For example, the Deshastha 4787:

Hindu Castes and Sects: An Exposition of the Origin of the Hindu Caste System and the Bearing of the Sects Towards Each Other and Towards Other Religious Systems

3203:'s assassination. The rioters burnt homes and properties owned by Brahmins. The violent riots exposed the social tensions between the Marathas and the Brahmins. 1562:

was a Deshastha Brahmin who lived around 700 AD in the Vidarbha region of Maharashtra. His works of high Sanskrit poetry and plays are only equalled by those of

6317:

vernacular because they are largely resident in the city of Pune. The three latter Brahman jatis historically were largely rural and are commonly identified as

2075:", but Frykenberg also tells us that in the earlier phase the Deshasthas had to contend for power with the zamindars many of whom were not Brahmins at all but 4055:

Most of the Deshasthas pursue secular professions and are writers, accountants, merchants, etc. The posts of village patwaris are almost monopolised by them.

2562:

has the honour of naming the infant. When the child is 11 months old, he or she gets their first hair-cut. This is an important ritual as well and is called

6959: 4595:

The Deshastha Ṛgvedi Brahmins as their name suggests, live in the Desh and follow a Ṛgvedic ritual. They are an extremely numerous and widespread community.

1858:

During the Peshwa era, The lack of administrative positions forced Deshastha and other literate groups to find opportunities elsewhere in India such as the

1756:

authority following the senseless execution of the able Diwan in 1481 led to increasing dependence upon the services of the Deshasthas by the Sultanates of

10398: 9744: 9714: 6052:

Vedic literature describes a people closely resembling the Deshastha Brahmins and it is, there-fore, believed that this community is as old as the Vedas.

5718:

The Andhra Brahman, again, are either Shaivite (Smartha) or Vaishnavite. The Maharashtra Desastha Brahman are distributed in the districts of Telangana.

7834:

India and the Indianness of Christianity: Essays on Understanding -- Historical, Theological, and Bibliographical -- in Honor of Robert Eric Frykenberg

5952:

The word Deshastha literally means residents of the country and the name is given to the Brahmans of that part of the Deccan which lies above the ghats

5676:

India and the Indianness of Christianity: Essays on Understanding -- Historical, Theological, and Bibliographical -- in Honor of Robert Eric Frykenberg

5617:, pp. 171–174"The Deshastha Brahmans are immigrant Maharashtrian Brahmans from the Deccan who came here for State service during princely regime." 2458:

of Jejuri is an example of a Kuladaivat of some Maharashtrian Deshastha families; he is a common Kuladaivat to several castes ranging from Brahmins to

4981:, p. 54:"Among the Deshasthas in Madras are three different endogamous groups like Rigvedi Deshasthas, Smartha Deshasthas and Madhwa Deshasthas." 4891:

Like Rigvedi Brahmins, Shukla Yajurvedi Brahmins are spread all over the Deccan and their population is almost equal to that of the Rigvedi Brahmins.

1093:

says, The exact percentage of population belonging to Deshastha community is very difficult to find out since they are spread throughout the Deccan.

5329: 10954: 8292:

Each Deshastha family has its own family or patron deity worshipped with great ceremony either on the Paurnima (the 15th) of Chaitra (March–April).

7623:

The leader of the Hebbar Iyengars, Krishnaiengar, had also died and instead they supported P. N. Krishnamurthi, the grandson of the great Purnaiya.

6613:...Patalakarani (Chief Secretary), Rajadhyaksha (Foreign Affairs Secretary), Mahattama (Head of a village council), and Rajaguru (Royal Priest)... 8935: 3428:":Almost half Maharashtrian Brahmins were Deshastha Brahmins. They were found throughout the province, but particularly on the Deccan plateau." 2362:

in the 19th century, is a ceremony performed before commencing any new endeavour or for no particular reason. Invoking the name of the family's

1586:

was another poet from the community who lived in the 13th century and is said to be the first poet who composed in Marathi. He is known for the

7246:

Moropant Pingale and Annaji Datto, as ministers of Shivaji, led military expeditions, besides attending to their regular administrative duties.

6081:

O'HANLON, Rosalind, 2010. Letters home: Banaras pandits and the Maratha regions in early modern India. Modern Asian Studies, 44(2), pp.201-240.

5310:

Vishwajeet Deshpande, a functionary of the Samaj, said that the Brahmin community comprises 8% of Maharashtra's total population of 11.4 crore.

2981:. People light their houses with lamps and candles, and burst fire crackers over the course of the festival. Special sweets and savouries like 2898:, the birthdays of Rama and Hanuman, respectively, in the month of Chaitra. A snack eaten by new mothers called Sunthawada or Dinkawada is the 592:

and follow Yajurvedic rituals. They are further classified into two groups called the Madhyandins and the Kanavas. The Madhyandinas follow the

9240: 9069: 2902:

or the religious food on Rama Navami. They observe Narali-pournima festival on the same day as the much widely known north Indian festival of

1807:'s principal Brahmin officers were Deshasthas, including all of his Peshwas. Other significant Deshasthas of the period were warriors such as 10345: 5935:

Brahmans residing in 'Desh', i.e., valleys of river Krishna and Godavari and the plateau of Sahyadri hills in Deccan, are called 'Deshasthas'

2716:

After weddings and also after thread ceremonies, Deshastha families arrange a traditional religious singing performance by a Gondhal group.

2589:" in English, in the sense that while the first birth was due to his biological parents, the second one is due to the initiating priest and 729:

is the largest and most of Deshastha Madhvas are followers of this matha. The other two prominent mathas whome Deshastha Madhvas follow are

8026: 11529: 10967:

The Emergence of Indian Nationalism: Competition and Collaboration in the Later Nineteenth Century (Political change in modern South Asia)

7909:

Although the Presidency's sheristadars generally included men from Deshastha families, not all writers of Modi were necessarily Deshastha.

11726: 8005: 6737:

Roland Greene; Stephen Cushman; Clare Cavanagh; Jahan Ramazani; Paul F. Rouzer; Harris Feinsod; David Marno; Alexandra Slessarev (2012).

5288: 2760: 10932: 2569:

When a male child reaches his eighth birthday he undergoes the initiation thread ceremony variously known as Munja (in reference to the

1580:, whereas Malati Madhava is a love story between Malati and her lover Madhava, which has a happy ending after several twists and turns. 1332:

The location of state of Maharashtra in India. Majority of Deshastha live in Maharashtra (left). The Krishna and Godavari rivers (right)

8767: 2554:

for the Deshastha Rigvedi Brahmins. The naming ceremony of the child may happen many weeks or even months later, and it is called the

11731: 4644:

Deshastha Rigvedi Brahmins are the most ancient sub-caste of Maharashtra and they are to be found in all the districts of the Deccan.

3032:(Brinjal / Aubergine) during the Chaturmas, the consumption of these food items resumes with ritual preparation of Vangyache Bharit ( 5153:

Uttarādimatha , the largest single matha , to which most of the Mādhvas in Maharashtra and in eastern and northern Karnataka adhere.

3268:

to family life. The family was harassed and humiliated to an extent that Dnyaneshwar's parents committed suicide. Other saints like

2115:. According to Frykenberg, Deshasthas also are noted for their English skills during British colonial rule. At the beginning of the 1424:. However, researcher Donald Kurtz concludes that although Deshasthas and other brahmin groups of the region were initially largely 9414:

Between Brahmins and these non-Brahmins there was a long history of rancour which the nepotism of the Peshwas had only exacerbated.

8499:

Among Yajurvedis, however, a boy is not allowed to marry the daughter of his maternal uncle. There is no such taboo among Rigvedis.

8159:

The Deshastha Rigvedi Brahmins as their name shOWs live in the Desha and follow a Rigvedic ritual. They are an extremely widespread

17: 11189: 1558:

Deshasthas produced prominent literary figures in Maharashtra between the 13th and the 19th centuries. The great Sanskrit scholar

11084: 6282:

Kurtz, Donald V. (2009). "The Last Institution Standing: Contradictions and the politics of Domination in an Indian University".

3222:

at Lal Mahal, Pune. They also threatened that if their demands were not met, they would demolish that part of statue themselves.

2654:

marriage, just like many other Marathi castes. In South Maharashtra, Deshastha Rigvedi Brahmins even allow uncle-niece marriage.

2454:. This deity is common to a lineage or a clan of several families who are connected to each other through a common ancestor. The 7619:

Handbook of oriental collections in Finland: manuscripts, xylographs, inscriptions and Russian minority literature, Issues 31-34

3534: 10028: 9908:

Journal of social research: Volume 15, Council of Social and Cultural Research, Bihar, Ranchi University, Dept. of Anthropology

5463:. Published for the proprietors, Bennett, Coleman & Company, Limited, at the Times of India Press, 1974. 1974. p. 28. 3543: 3541: 3539: 3537: 3207: 1488:

Deshasthas have contributed to the fields of Sanskrit, Marathi literature and Kannada literature, mathematics, and philosophy.

11048: 2834:

and the Gauri festival, the former is observed with a fast by women whilst the latter by the installation of idols of Gauris.

1096:

The Deshastha Brahmins are equally distributed all through the state of Maharashtra, ranging from villages to urban areas. In

11631: 11610: 11587: 11566: 11510: 11457: 11358: 11316: 11248: 11161: 11074: 11028: 11005: 10975: 10922: 10902: 10864: 10844: 10824: 10804: 10784: 10766: 10728: 10688: 10668: 10606: 10586: 10566: 10546: 10526: 10506: 10466: 10446: 10426: 10388: 10268: 10242: 10211: 10168: 10086: 10066: 10018: 9998: 9978: 9897: 9846: 9688: 9548: 8945: 8734: 8255: 8055: 7875: 7805:

the Modi script who conspired to subvert the orders of the Madras government and to absorb a sizable amount of land revenues.

7425: 7122: 7095: 6668: 6649: 6630: 6170: 5854: 5603:

Maratha rule in the Tamil country lasted for about two hundred years – from the later half of the Seventeenth century to 1855

5057: 4321:

The word Deshastha literally means residents of the country and the name is given to the Brahmans of that part of the Country

3935: 3890: 3628: 1089:

Deshasthas were about 2.5% of the total population in the 1960s. Earlier this region was known as "Bombay-Karnataka region".

4053:. Directorate of Government Print., Stationery and Publications, Maharashtra State, Maharashtra (India). 1968. p. 146. 3262:

and his entire family were stripped of their caste and excommunicated by the Deshasthas because of his father's return from

11133: 10283:, Gazetteer of India, Karnataka (India), Printed by the Director of Print, Stationery and Publications at the Govt. Press, 7112: 5413:

The Deshasthas, who hailed from the Deccan plateau, the Desh, accounted for three-fifths of the Maratha Brahman population.

5255:

While comprising only 9% of the Maharashtrian population, the eight endogamous Brahmin castes studied by Karve and Malhotra

7480:

Recognized as the cultural capital of Maharashtra, the town has grown from its historic antiquity into a modern metropolis

10308:

Karve, Irawati; Malhotra, K. C (April–June 1968), "A Biological Comparison of Eight Endogamous Groups of the Same Rank",

7058: 6463:

The majority of Satara's Brahmans were Deshasthas, who as joshis (priests and astrologers), kulkarnis (village officials)

1956:

and during the succeeding years. One Rama Rao was appointed Foujdar of Nagar in 1799 by Purnaiya. Sowar Bakshi Rama Rao,

1745:

power appears to have been linked with support from local deccani leadership. Frykenberg also quotes that, The reason to

7471: 4556:

Earlier, both the subgroups, Yajurvedi and Rigvedi practised endogamy but now intermarriages between the two take place.

11484: 11389: 11274: 10648: 9877: 7557: 7519: 7377: 7313: 6904:

A Higher Anglo-Marathi Grammar Containing Accidence, Derivation, Syntax on a New Plan with the Analysis of Sentences ..

6868:

A Higher Anglo-Marathi Grammar Containing Accidence, Derivation, Syntax on a New Plan with the Analysis of Sentences ..

6766:

A Higher Anglo-Marathi Grammar Containing Accidence, Derivation, Syntax on a New Plan with the Analysis of Sentences ..

6748: 5368: 4492: 4395: 3598: 2857:

is a day of fasting for women. Some people fast during the week in honour of a particular god, for example, Monday for

1655:

language. He lived in the 13th century. Eknath was yet another Bhakti saint who published an extensive poem called the

1219:, Deshastha Brahmins are distributed throughout all the districts of the state. The Deshastha families who migrated to 5516:

The Deshastha Brahman are sporadically distributed all through the state of Maharashtra starting from village to urban

3020:. This is a six-day festival, from the first to sixth lunar day of the bright fortnight. Deshastha households perform 2700:

A Deshasthas marriage ceremony includes many elements of a traditional Marathi Hindu wedding ceremony. It consists of

2325:

In the past, caste or social disputes used to be resolved by joint meetings of all Brahmin sub-caste men in the area.

1363:

in the medieval period. They dominated the intellectual life of the city and established an important presence at the

11672: 11468: 11337: 11295: 11105: 10748: 10188: 9625: 9476: 9449: 9407: 9079: 9024: 8881: 8796: 8646: 8616: 8522: 8401:

Mullins, E.M., 1962. Brahman beliefs and practices in Maharashtra (Doctoral dissertation, SOAS University of London).

8342: 8285: 8228: 8194: 7932: 7902: 7842: 7741: 7714: 7687: 7452: 7346: 7239: 7068: 7019: 6992: 6932: 6847: 6809: 6506: 6456: 6426: 6388: 6243: 6197: 6140: 6102: 5975: 5806: 5772: 5741: 5711: 5684: 5654: 5560: 5406: 5146: 5109: 4960: 4917: 4868: 4814: 4769: 4736: 4618: 4549: 4522: 4432: 4365: 4300: 4250: 4220: 4193: 4166: 4139: 4109: 4078: 4010: 3960: 3822: 3792: 3731: 3701: 3655: 3565: 3522: 1749:

greatness as an administrator was due to his sagacious employment of groups of Maratha Brahmans known as Deshasthas.

8262:

Besides the tulsimala around the neck, the Varkari was identified by the sandal paste (gopichandan) on his forehead.

6593:

Deshasthas have contributed to mathematics and literature as well as to the cultural and religious heritage of India

6187: 5316: 525:

of Rigveda. Deshastha Rigvedi Brahmins are the most ancient sub-caste among Deshasthas and are found throughout the

6339:. Published for the proprietors, Bennett, Coleman & Company, Limited, at the Times of India Press. p. 29. 5172:

The Desastha Madhwa brahmins in the South have traditionally been bilingual in Marathi and Kannada, Telugu or Tamil

3848:. Published for the proprietors, Bennett, Coleman & Company, Limited, at the Times of India Press. p. 29. 3254:, however, his mausoleum was built in front of the gate of the temple. In the early 20th century, the Dalit leader 2610:

initiated just before marriage. Twice-born Deshasthas perform annual ceremonies to replace their sacred threads on

817: 6529:

In historic times Deshastha Brahmin were engaged in trading especially salt and cereals and also in money lending.

4791:

The Madhyandinas* attach great importance to the performance of the Sandhya prayer at noon, i.e., after 11 am

4036:

In Maharashtra Chitpavan or Kokanastha, and Deshastha Brahmins practise priesthood as their hereditary profession.

2392:

Deshasthas, like all other Hindu Brahmins, trace their paternal ancestors to one of the seven or eight sages, the

1090: 810:(born 1828, died 4 April 1891), a descendant of Deshastha Brahmins with the last name Tanjavarkar or Thanjavurkar 7320:

The Vinchurkar, a Deshastha Brahman, held forty-five villages in Nasik, as well as elsewhere in Maratha country,

7216:अधिकार होते हुए भी अण्णाजी दत्तो तथा मोरोपंत पिंगले इन दो देशस्थ ब्राह्मणोंने दशवर्षके बालक राजारामको सिंहासन... 6969:

independent work taking Gita as a reference and unravelling the concepts of all the Indian philosophical systems

5217:, pp. 52–54 The valleys of the Krishna and the Godavari and the plateau of the Sahyadri hills are known as 3830:

one follow the Rigveda and are called Rigvedis and those of the other the Yajurveda and are known as Yajurvedis.

3754:

The History of Sacred Places in India As Reflected in Traditional Literature: Papers on Pilgrimage in South Asia

2374:

are important aspects of these ceremonies. Like most other Hindu communities, Deshasthas have a shrine called a

1944:

could use to their advantage in later years'. Although, many Deshastha Brahmins were employed in the service of

5037:

Those Deshasthas who are Vaisnavas are known as Madhva Brahmans or followers of Madhvacarya (A.D. 1238 to 1317)

4267: 3762: 3404: 2948:. A milk preparation is the special food of the evening. The first born of the family is honoured on this day. 10096: 3448:

relevant Act was enacted and enforced in Maharashtra in 1956. Leaders from different times in history such as

2378:

in their house with idols, symbols, and pictures of various deities. Ritual reading of religious texts called

2258:

Most middle aged and young women in urban Maharashtra dress in western outfits such as skirts and trousers or

11655:

It may also be pointed out that marriages between the Deshastha and Kokanastha Brahmins have been very common

10130: 9602:

It may also be pointed out that marriages between the Deshastha and Kokanastha Brahmins have been very common

8726:

99 thoughts on Ganesha : [stories, symbols and rituals of India's beloved elephant-headed deity]

4855:

Rural Credit in Western India, 1875-1930: Rural Credit and the Co-operative Movement in the Bombay Presidency

3708:

The Deshasthas are spread all over the Deccan, especially in the States of Maharashtra, Karnataka and Andhra.

3325:

and others that were at the periphery of the Peshwa's kingdom. After the Maratha empire under the command of

3024:

of Khandoba during this festival. The sixth day of the festival is called Champa Sashthi. For Deshastha, the

2421:). They smear it in three traverse streaks on their forehead and after the Puja is over they replace it by a 2308: 2287:

In early to mid 20th century, Deshastha men used to wear a black cap to cover their head, with a turban or a

1373: 10113: 7989:

The Desastha Brahmins in the South have traditionally been bilingual in Marathi and Kannada, Telugu or Tamil

1729:

Deshastha Brahmins also held prominent roles in the political, military and administrative hierarchy of the

1380:'s accession to power shattered their monopoly over the bureaucracy, even though they retained influence as 3769:

Deśastha Brahmans can be found not only in Maharashtra but also in Karnataka and other parts of the Deccan.

2475: 10697:

O'Hanlon, Rosalind (2013), "Contested Conjunctures: Brahman Communities and "Early Modernity" in India",

8045: 5295:

The Brahmin community has around 8 percent share in the population of the state which is around 90 lakhs.

3572:

Thus the Deshastha Rigvedi Brahmins include some families that speak Marathi and some that speak Kannada.

3281: 1491:

The Deshastha community in the Karnataka region produced the fourteenth century Dvaita philosopher saint

1262: 1101: 1078: 1049: 239: 3139:

to the fire. Unlike North Indians, Deshastha Brahmins celebrate colour throwing five days after Holi on

2961:, a nine-day festival starts on the first day of the month of Ashvin and culminates on the tenth day or 5201:. Published for the proprietors, Bennett, Coleman & Company, Limited, at the Times of India. 1974. 4994:. Directorate of Government Print., Stationery and Publications, Maharashtra State. 1960. p. 135. 3367: 3173: 2547: 2230:, a powdered mixture of several dals and a few spices is also a part of traditional Deshastha cuisine. 2092: 612:

which mean middle and day respectively. Ghurye says Madhyandhina is the name of the person, a pupil of

177: 9818: 5116:

The Desastha or Kannada- Marathi Madhvas have a few mathas, of which the Uttaradimatha is the largest;

5035:. Directorate of Government Print, Stationery and Publications, Maharashtra State. 1959. p. 135. 4017:

The Kulkarni generally belonged to the rural based deshastha community, even under the chitpavan rule.

8088:. Directorate of Government Print, Stationery and Publications, Maharashtra State. 1979. p. 201. 7472:

Kamal Ramprit Dikshit; Charulata Patil; Maharashtra State Board for Literature & Culture (1986).

7332: 4836:. Director of Government Printing, Stationery and Publications, Maharashtra State. 1977. p. 25. 3028:

period ends on Champa Sashthi. As it is customary in many families not to consume onions, garlic and

1719: 2462:. The practice of worshiping local or territorial deities as Kuladaivats began in the period of the 2234:

for festivals and on the first day of the two-day marriage is another Marathi Brahmin special dish.

11369: 9353: 7922: 5375:

Brahmins do not have a numerical superiority as they account for only 8 per cent of the population.

5132: 1993: 1957: 1875: 1599: 10476: 10351: 9399:

The Emergence of Indian Nationalism: Competition and Collaboration in the Later Nineteenth Century

7867:

The Emergence of Indian Nationalism: Competition and Collaboration in the Later Nineteenth Century

2830:

is a popular food item during the festival. Ganeshotsav also incorporates other festivals, namely

1960:, Babu Rao, Krishna Rao and Bhim Rao of Annigere were some of the notables among this class. When 11741: 11736: 11115: 3394: 2880:

of the Hindu calendar. A victory pole or Gudi is erected outside homes on the day. The leaves of

2766: 1989: 1921: 1808: 1715: 1445: 1220: 734: 257: 11650: 10180:

The Sri-Krsna Temple at Udupi: The History and Spiritual Center of the Madhvite Sect of Hinduism

9597: 5343: 5250:

Anthropology for archaeology: proceedings of the Professor Irawati Karve Birth Centenary Seminar

4761: 4424: 3952:

The Sri-Krsna Temple at Udupi: The History and Spiritual Center of the Madhvite Sect of Hinduism

2550:

from birth to death. Upon birth, a child is initiated into the family ritually according to the

11539: 11409:

Frykenberg, Robert Eric (February 1956). "Elite groups in a South Indian district: 1788–1858".

10253:"Provincial Politics and Indian Nationalism: Bombay and the Indian National Congress 1880?1915" 7644:

Majumdar, Mannavar etc.used in the district's of Andhra to signify certain administrative posts

6982: 6738: 6403:

the western India and then in Shivaji's Maharashtrian Hindu kingdom in the seventeenth century.

6290:(4). Journal of Anthropological Research Volume 65, Issue 4, University of Chicago Press: 613. 4860: 3557: 3298: 1852: 1812: 639:

The Deshastha Rigvedi's and Deshastha Yajurvedi's started following the Vedantas propounded by

521:

and follow Rigvedic rituals. Deshastha Rigvedi Brahmins are followers of Ashvalayana sutra and

214:, Gregory Naik and Pran Nath Chopra, Deshastha Brahmins are also concentrated in the states of 11690: 10874: 9667:"Community, not humanity: Caste associations and Hindu cosmopolitanism in contemporary Mumbai" 9649: 9439: 8871: 8786: 8437: 8332: 8275: 8218: 7677: 7547: 7415: 6922: 6496: 5965: 5882:

John Roberts (June 1971). "The Movement of Elites in Western India under Early British Rule".

5842: 5796: 5762: 5358: 4907: 4726: 4512: 4183: 4068: 3645: 3588: 2890:

are a part of the cuisine of the day. Like many other Hindu communities, Deshasthas celebrate

557:, majority of marriages happen within the families of same language but the marriages between 11662: 10938: 9615: 9397: 8184: 7865: 7704: 7303: 7009: 6799: 6476: 6378: 6233: 6070: 5674: 5499:, vol. 11–14, Sarat Chandra Roy Institute of Anthropological Studies, 1990, p. 31, 4482: 4242:

Provincial Politics and Indian Nationalism: Bombay and the Indian National Congress 1880-1915

4240: 2909:

An important festival for the new brides is Mangala Gaur. It is celebrated on any Tuesday of

2841:

on the days prescribed for fasting according to Hindu calendar. Typical days for fasting are

2601:

and scriptures. Boys are expected to practice extreme discipline during this period known as

2144: 1070: 469: 447: 173: 9940: 9466: 8724: 6160: 5398: 2246:

A Deshastha woman from the 1970s in her traditional attire, watering the holy basil plant (

11171: 2570: 1765: 1711: 31: 9805: 8497:. Bennett, Coleman & Company, Limited, at the Times of India Press. 1974. p. 28. 7817: 6050:. Bennett, Coleman & Company, Limited, at the Times of India Press. 1974. p. 28. 8: 11020:

Encyclopaedia of the history of science, technology, and medicine in non-western cultures

10380:

Western India in the Nineteenth Century: A Study in the Social History of the Maharashtra

5428:

Linguistic Diversity in South Asia: Studies in Regional, Social, and Functional Variation

4938:. Bennett, Coleman & Company, Limited, at the Times of India Press. 1974. p. 30. 2821: 2815:

festival as a domestic family affair. Depending on a family's tradition, a clay image or

2784: 2167: 2159: 1816: 1730: 1552: 1516: 1109: 565:

speaking families do happen often. Marriage alliance between Deshastha Rigvedi Brahmins,

10894:

Indian society: continuity, change, and development, in honour of Prof. M. Suryanarayana

9794: 9692: 8273: 7271: 6736: 3135:, the last month. Deshasthas celebrate this festival by lighting a bonfire and offering 2924:

Krishna Janmashtami, the birthday of Krishna on which day Gopalkala, a recipe made with

2697:

is tied to the end of the groom's dhoti, and a feast is arranged at the groom's place."

2605:. Boys are expected to lead a celibate life, live off alms, consume selected vegetarian 2272:, disappearing from the markets due to a lack of demand. Older women wear the five-yard 2158:

Even though the majority of Deshasthas speak Marathi, one of the major languages of the

2024:

from (1901 – 1906). Later many prominent Deshastha Brahmins such as Kollam Venkata Rao,

795:. The Smarta Advaitins are also known as Deshastha Smarta Brahmins or Deshastha Smartas 11643: 11434: 11426: 11199: 11043: 10333: 10325: 9772: 9590: 9501: 9235: 8771: 6307: 6299: 5891: 5843:"Region, Religion and Language: Parameters of Identity in the Process of Acculturation" 5268:

For record, Brahmins contribute to around 10 per cent in the population of Maharashtra.

4853: 4754: 4417: 2881: 2491: 2355: 2131:. During the later years of the colonial rule Deshasthas increasingly lost out to the 2064: 2013: 1952:, a greater penetration of them into the service was witnessed during the Dewanship of 1936: 1772: 1761: 1757: 1742: 1598:. Other well known Deshastha literary scholars of the 17th century were Mukteshwar and 1528: 1449: 1253:

According to PILC Journal of Dravidic Studies, Maratha people who migrated towards the

725:. Deshastha Madhva Brahmins are followers of ten Madhva Mathas. Out of the ten mathas, 624: 593: 493: 489: 8172: 2965:. This is the one of three auspicious days of the year. People exchange leaves of the 1175:, the Deshastha Brahmins have settled in various parts, particularly in the cities of 597: 11668: 11627: 11606: 11583: 11562: 11516: 11506: 11453: 11438: 11354: 11333: 11312: 11291: 11270: 11244: 11157: 11101: 11070: 11024: 11001: 10971: 10918: 10898: 10860: 10840: 10820: 10800: 10780: 10762: 10744: 10724: 10684: 10664: 10644: 10602: 10582: 10562: 10542: 10522: 10502: 10462: 10442: 10422: 10384: 10337: 10284: 10264: 10238: 10207: 10184: 10164: 10082: 10062: 10014: 9994: 9974: 9928: 9893: 9873: 9842: 9666: 9621: 9544: 9472: 9445: 9403: 9075: 9020: 8941: 8877: 8792: 8730: 8642: 8612: 8518: 8338: 8281: 8251: 8224: 8190: 8051: 7928: 7898: 7871: 7838: 7737: 7710: 7683: 7553: 7515: 7448: 7421: 7373: 7342: 7309: 7235: 7118: 7091: 7064: 7015: 6988: 6928: 6843: 6805: 6744: 6502: 6452: 6422: 6384: 6311: 6239: 6193: 6166: 6098: 5971: 5850: 5802: 5768: 5737: 5707: 5680: 5650: 5556: 5500: 5402: 5364: 5142: 5105: 4956: 4913: 4864: 4810: 4765: 4732: 4614: 4545: 4518: 4488: 4428: 4391: 4361: 4296: 4246: 4216: 4189: 4162: 4135: 4105: 4074: 4006: 3956: 3818: 3788: 3758: 3727: 3697: 3651: 3624: 3594: 3561: 3550: 3518: 3310: 3191: 2438: 2247: 2148: 2111:

are exclusively selected from Deshastha Brahmin community, who are fluent in writing

2108: 2025: 1832: 1753: 1548: 1544: 1540: 1524: 1464:

medicine. Deshasthas who study the vedas are called Vaidika, astrologers are called "

1377: 1368: 1348: 1294: 1274: 1113: 1086: 774: 738: 704: 570: 316: 10680:

The danger of gender: caste, class and gender in contemporary Indian women's writing

10178: 6839: 6832:

Christian Lee Novetzke (2015). Francesca Orsini; Katherine Butler Schofield (eds.).

5431:. Indiana University. Research Center in Anthropology, and Linguistics. p. 79. 5391: 3950: 3868:. Bennett, Coleman & Company, Limited, at the Times of India Press. p. 30. 2775:. They follow several of the festivals of other Hindu Marathi people. These include 1908: 1139:

Deshasthas also settled outside Maharashtra and Karnataka, such as in the cities of

399:(resident), literally translating to "residents of the country". The valleys of the 11418: 10706: 10317: 9966: 9927:, Dr. A. M. Ghatage, director, Deccan College Postgraduate and Research Institute, 9914: 9359: 6291: 3449: 3338: 2788: 2619: 2183: 2179: 2163: 1342:

Divisions of Maharashtra. The blue region is an approximate indication of the Desh.

1290: 1208: 1204: 1125: 1121: 1105: 1082: 770: 750: 746: 730: 680: 562: 558: 554: 550: 477: 465: 265: 261: 123: 119: 10956:

A STUDY OF EIGHTEENTH CENTURY INDIA. VOL. 1 : POLITICAL HISTORY ( 1707-1761 )

10078:

The Chitpavans: social ascendancy of a creative minority in Maharashtra, 1818–1918

9468:

Caste, society and politics in India from the eighteenth century to the modern age

8680: 6123:

The Chitpavans: social ascendancy of a creative minority in Maharashtra, 1818-1918

4610:

The Chitpavans: social ascendancy of a creative minority in Maharashtra, 1818-1918

3156:

in Marathi. The legislation led to the abolition of various absentee tenures like

2973:

referred as bhulabai in Vidarbh region, a singing party in honour of the Goddess.

2354:

which is performed before a family formally establishes residence in a new house,

1602:. Mukteshwar was the grandson of Eknath and is the most distinguished poet in the 11621: 11598: 11577: 11556: 11502:

Rapt in the name: the Ramnamis, Ramnam, and untouchable religion in Central India

11500: 11447: 11348: 11327: 11306: 11285: 11238: 11151: 11095: 11064: 11018: 10995: 10985: 10965: 10912: 10892: 10854: 10834: 10814: 10794: 10738: 10718: 10678: 10658: 10638: 10627: 10616: 10596: 10576: 10556: 10536: 10516: 10496: 10456: 10436: 10416: 10378: 10367: 10296: 10278: 10252: 10232: 10221: 10199: 10158: 10147: 10076: 10056: 10045: 10008: 9988: 9916: 9887: 9867: 9856: 9836: 9783: 9536: 9263: 9014: 8636: 8606: 8512: 8492: 8382: 8362: 8245: 8099: 8083: 7982: 7892: 7832: 7797: 7762: 7731: 7656: 7636: 7580: 7509: 7492: 7473: 7442: 7398: 7367: 7336: 7258: 7229: 7209: 7085: 7035: 6713: 6606: 6522: 6446: 6416: 6334: 6295: 6092: 6045: 5909: 5767:. Publications Division Ministry of Information & Broadcasting. p. 125. 5731: 5701: 5644: 5593:, vol. 8, Pondicherry Institute of Linguistics and Culture, 1998, p. 58 5588: 5550: 5494: 5458: 5426: 5248: 5246: 5234: 5196: 5165: 5136: 5099: 5030: 5010: 4950: 4933: 4884: 4804: 4709: 4677: 4657: 4637: 4608: 4588: 4568: 4539: 4385: 4355: 4334: 4290: 4210: 4156: 4129: 4099: 4048: 4029: 4000: 3980: 3863: 3843: 3812: 3782: 3752: 3721: 3691: 3671: 3618: 3512: 3386: 3334: 3195: 3083: 2952: 2895: 2850: 2800: 2171: 2128: 2088: 2068: 2021: 2017: 2005: 1913: 1888: 1836: 1657: 1595: 1512: 1286: 1282: 1270: 1266: 1236: 1212: 1074: 780: 754: 700: 618: 457: 284: 269: 220: 207: 155: 127: 11267:

A History of the Dvaita School of Vedānta and Its Literature, Vol 1. 3rd Edition

9990:

State intervention and popular response: western India in the nineteenth century

7014:. Publications Division Ministry of Information & Broadcasting. p. 88. 6872:

Amritaraya (Died, about 1758) – A Deshashtha Brahmin, the resident of Awangabad.

6801:आधुनिक मराठी साहित्यातील परतत्त्वबोध / Adhunik Marathi Sahityatil Paratatwa Bodh 2581:. From that day on, he becomes an official member of his caste, and is called a 2538:

are popular forms of Vishnu who are worshipped as kuladevatha among Deshasthas.

2430: 2418: 1314: 275:

Over the millennia, the Deshastha community has produced Mathematicians such as

9010: 6444: 5128: 5095: 4353: 3529:

The Maharashtra Desastha Brahman are distributed in the districts of Telangana.

3399: 3302: 3285: 3255: 3215: 3200: 3090:

or sweets made of jaggery and sesame seeds along with the customary salutation

3086:

falls on 14 January when the Sun enters Capricorn. Deshastha Brahmins exchange

3033: 2933: 2903: 2792: 2743: 2611: 2590: 2463: 2291:

being popular before that. For religious ceremonies males wore a coloured silk

2264: 2259: 2195: 2060: 2044: 2040: 2036: 1981: 1973: 1935:

as the most trustworthy aide could successfully win over the confidence of the

1863: 1824: 1820: 1788: 1680: 1568: 1532: 1520: 1413: 1231: 1200: 1172: 1160: 1144: 1129: 1117: 807: 758: 718: 566: 538: 534: 522: 481: 473: 453: 408: 404: 304: 300: 234: 230: 224: 181: 159: 151: 70: 66: 9016:

Charisma and Canon: Essays on the Religious History of the Indian Subcontinent

8905: 8387:. Bennett, Coleman & Company, Limited, at the Times of India Press. 1974. 5263:

Maharashtra Assembly election: How Brahmin Devendra Fadnavis won over Marathas

5101:

Charisma and Canon: Essays on the Religious History of the Indian Subcontinent

4131:

Dominance and State Power in Modern India: Decline of a Social Order, Volume 2

276: 11720: 11014: 9009: 5504: 5232: 5094: 3453: 3227: 3140: 3110: 3058:

is exchanged by Deshasthas on Makar Sankaranti. The centre shows sugarcoated

2962: 2772: 2638: 2559: 2426: 2385:

In traditional families, any food is first offered to the preferred deity as

2304: 2251: 2132: 2099:. By the 19th century, Deshasthas had held a position of strength throughout 2076: 2029: 1828: 1632: 1433: 1364: 1258: 1243:

rule in these areas in preference to Deshastha and other Brahmins from Desh.

726: 577: 542: 530: 412: 400: 348: 245: 11706: 11393: 10710: 8817: 7263:. Department of Archaeology and Museums, Madhya Pradesh. 2012. p. 102. 3178: 2210: 1448:

were Deshastha Brahmins". In addition to being village priests, most of the

260:

were Deshastha Brahmins". The mother tongue of Deshastha Brahmins is either

10558:

Class, caste, gender Volume 5 of Readings in Indian government and politics

8123: 3483: 3326: 3187: 2733: 2651: 2647: 2602: 2519: 2499: 2495: 1949: 1932: 1746: 1648: 1644: 1636: 1620: 784: 722: 644: 640: 10660:

The Influence of English on Marathi: a sociolinguistic and stylistic study

10598:

Child marriage in India: a study of its differential patterns in Rajasthan

6833: 5424: 5337:

make up 8-9 per cent of Maharashtra's population, which is around 90 lakh.

3051: 2723:. The dead person's son carries the corpse to the cremation ground atop a 2466:. Other family deities of the Deshasthas of Maharashtra and Karnataka are 1710:

who was the prime minister from 1259 to 1274 C.E. in the regimes of Kings

10538:

The puzzle of India's governance: culture, context and comparative theory

10152:, Directorate of Govt. Print., Stationery and Publications, Gujarat State 4714:. Gazetteers Department, Government of Maharashtra. 2009. pp. 45–46. 3461: 3259: 2891: 2780: 2642: 2406:. Intra-marriage within gotras (Sagotra Vivaha) is considered as incest. 2214: 2175: 2124: 2120: 2116: 2112: 2104: 2100: 2096: 1969: 1608: 1504: 1473: 1437: 1405: 1393: 1389: 1298: 1254: 1066: 742: 613: 435: 373: 308: 292: 288: 249: 211: 203: 53: 9861:, Kamalesh P. Bokil : sole distributors, International Book Service 9785:

Shift in Indian Politics: 1983 Elections in Andhra Pradesh and Karnataka

8675: 7987:. Department of Linguistics, University of Illinois. 1978. p. 199. 7369:

Mārga: Ways of Liberation, Empowerment, and Social Change in Maharashtra

6303: 5170:. Department of Linguistics, University of Illinois. 1978. p. 199. 1827:. At one point in the history of the Maratha Empire, seven out of eight 1643:

saints, Dnyaneshwar was universally acclaimed for his commentary on the

1338: 11430: 10329: 10010:

A social history of the Deccan, 1300–1761: eight Indian lives, Volume 1

9505: 7830: 7802:. American Academy of Political and Social Science. 1967. p. 235. 6250:...its main adherents came from those in government service, qualified 5895: 5672: 3474: 3251: 3235: 3136: 3118: 3017: 2776: 2634: 2586: 2578: 2535: 2450: 2422: 2370: 2231: 2202: 2186:

as their mother tongue and speak in local languages with other people.

1840: 1695: 1583: 1559: 1492: 1457: 1409: 1156: 1133: 423: 323: 312: 280: 10891:

Suryanarayana, M. (2002), Reddy, P. Sudhakar; Gangadharam, V. (eds.),

9441:

Peace studies : an introduction to the concept, scope, and themes

8692: 8312: 8135: 8104:. Gazetteers Department, Government of Maharashtra. 1999. p. 44. 7365: 6189:

Peace studies : an introduction to the concept, scope, and themes

5914:. Pondicherry Institute of Linguistics and Culture. 1998. p. 56. 5477: 5475: 5473: 5127: 4889:. Gazetteers Department, Government of Maharashtra. 2009. p. 46. 4682:. Gazetteers Department, Government of Maharashtra. 2009. p. 45. 4642:. Gazetteers Department, Government of Maharashtra. 2009. p. 45. 4573:. Gazetteers Department, Government of Maharashtra. 2009. p. 45. 4034:. Gazetteers Department, Government of Maharashtra. 2009. p. 45. 3985:. Gazetteers Department, Government of Maharashtra. 2009. p. 45. 3676:. Gazetteers Department, Government of Maharashtra. 2009. p. 45. 2170:

family. The major dialects of Marathi are called Standard Marathi and

2063:

and held high level administrative positions during the ascendancy of

1223:

completely adapted themselves to the Telugu ways, especially in food.

11534: 11194: 9970: 9471:(1. Indian ed.). Cambridge : Cambridge Univ. Press. p. 79. 9317: 9074:. New Delhi: Atlantic Publishers and Distributors. pp. 160–162. 6681: 6451:. University of Toronto, Centre for South Asian Studies. p. 40. 4360:. University of Toronto, Centre for South Asian Studies. p. 53. 4272:

The International Journal of Social Sciences and Humanities Invention

3330: 3234:" (Dalit). An example of this was the case of the 14th century saint 3230:, presumably with a Deshastha priest, barred entry to the so-called " 3025: 2958: 2936:

also called as Kojagiri Purnima, the full moon night in the month of

2887: 2876:

Gudi Padwa is observed on the first of the day of the lunar month of

2846: 2615: 2527: 2515: 2410: 2393: 2300: 2091:

were monopolised by certain Deshastha Brahmin families. According to

1965: 1945: 1928: 1880: 1844: 1792: 1780: 1707: 1477: 1452:

or Kulkarnis belonged to the Deshastha caste. Priests at the famous

1441: 1417: 1227: 1216: 1196: 1192: 1176: 1152: 1100:, the Deshastha Brahmins are mostly concentrated in the districts of 1097: 589: 546: 485: 461: 340: 253: 215: 163: 62: 58: 11422: 8402: 7191: 7189: 6920: 6835:

Tellings and Texts: Music, Literature and Performance in North India

5253:. Deccan College Post-Graduate and Research Institute. p. 158. 5203:

the fact that Deshasthas have Smartas as well as Madhwas among them.

2135:

due to the latter community's enthusiasm towards English education.

10321: 9905: 8686: 7478:. Maharashtra State Board for Literature and Culture. p. 173. 5521: 5470: 3457: 3132: 3029: 3009: 2986: 2910: 2842: 2720: 2594: 2551: 2523: 2483: 2479: 2471: 2455: 2281: 2072: 2009: 2001: 1977: 1961: 1953: 1940: 1917: 1892: 1848: 1784: 1776: 1624: 1614: 1563: 1496: 1461: 1397: 1385: 1381: 1188: 1184: 1164: 389: 360: 344: 327: 193: 167: 139: 103: 94: 11711: 11520: 11173:

Caste in doubt: The perilous arithmetic of positive discrimination

9707:"Shukla Yajurvediya Maharastriya Brahman Madhyavarti Mandal, Pune" 8805: 8704: 7953: 7951: 7799:

The Annals of the American Academy of Political and Social Science

7706:

Society and Politics in India: Essays in a Comparative Perspective

7603:. Gokhale Institute of Politics and Economics. 1970. p. 130. 5822: 5661:

There are several Karnatakas and Desastha Madhwas in the district.

5608: 5290:

No reservation for Brahmins, says Maharashtra CM Devendra Fadnavis

5239:, Deccan College Post-graduate and Research Institute, p. 9, 3186:

During British rule in the 19th century, social reformers such as

1594:

which are metaphysical, pantheistic works connected with orthodox

10775:

Patterson, Maureen (2007), Bernard S. Cohn, Milton Singer (ed.),

10234:

Dr. Ambedkar and untouchability: fighting the Indian caste system

9199: 8274:

Syed Siraj ul Hassanpublisher=Asian Educational Services (1989).

7385:

Brahman later proved himself an outstanding warrior and governor.

7186: 7042:देवगिरी येथे रामचंद्रराव राजा राज्य करीत असता दमरदारीच्या कामावर 6358: 6321:. Today all the Brahmin jatis in Maharashtra are primarily Urban. 5393:

The Myth of the Lokamanya: Tilak and Mass Politics in Maharashtra

5331:

Maharashtra: Brahmin community presses for economic status survey

3987:

Priesthood and Kulkarni Vatan were their traditional occupations.

3322: 3318: 3269: 3264: 3247: 3239: 3103: 3076: 3002: 2945: 2941: 2877: 2838: 2812: 2606: 2531: 2507: 2467: 2434: 2414: 2198: 1804: 1771:

Deshastha Madhva Brahmins held high positions during the rule of

1691: 1675: 1652: 1508: 1453: 1360: 1278: 1180: 1168: 1148: 1062: 688: 684: 668: 664: 660: 648: 518: 456:

classification of the Brahmin community in India. Along with the

368: 364: 352: 196: 99: 74: 11660: 10288: 10198:

Holloman, Regina E.; Aruti︠u︡nov, Sergeĭ Aleksandrovich (1978),

9932: 9681: 9613: 9557: 8608:

Encyclopaedia of Folklore and Folktales of South Asia, Volume 12

7777: 7417:

Peace Studies: An Introduction To the Concept, Scope, and Themes

7044:हेमाद्री ऊर्फ हेमाडपंत' हा देशस्थ ऋग्वेदी ब्राह्मण काम करीत होता 7011:

Cultural Leaders of India - Devotional Poets and Mystics: Part-2

6376: 6212: 5345:

Now Brahmins in Maharashtra want survey on socio-economic status

4901: 4899: 4690: 4506: 4504: 2448:

Every Deshastha family has their own family patron deity or the

10640:

Battles of the Honourable East India Company: Making of the Raj

9770: 8823: 8586: 8461: 8334:

The Castes and Tribes of H.E.H. the Nizam's Dominions, Volume 1

8277:

The Castes and Tribes of H.E.H. the Nizam's Dominions, Volume 1

8220:

The Castes and Tribes of H.E.H. the Nizam's Dominions, Volume 1

7948: 7894:

Document Raj: Writing and Scribes in Early Colonial South India

7511:

Document Raj: Writing and Scribes in Early Colonial South India

7305:

Indian Secularism: A Social and Intellectual History, 1890-1950

6498:

The Castes and Tribes of H.E.H. the Nizam's Dominions, Volume 1

5544: 5542: 5540: 5538: 5536: 5241:

The Brahmin who form about 8% of the population of Maharashtra.

5177: 4952:

The Castes and Tribes of H.E.H. the Nizam's Dominions, Volume 1

4909:

The Castes and Tribes of H.E.H. the Nizam's Dominions, Volume 1

4625:

Rig Vedic Deshasthas is the most ancient Shakha in Maharashtra.

4514:

The Castes and Tribes of H.E.H. the Nizam's Dominions, Volume 1

4185:

The Castes and Tribes of H.E.H. the Nizam's Dominions, Volume 1

4127: 3590:

Document Raj: Writing and Scribes in Early Colonial South India

3073: 3059: 3055: 3045: 2994: 2990: 2982: 2937: 2914: 2899: 2796: 2739: 2511: 2503: 2487: 2442: 2359: 2338: 2288: 2080: 2059:

In 17th century Deshastha Madhva Brahmins started migrating to

1859: 1831:(Council of Eight Ministers) came from the community. In 1713, 1640: 1536: 1500: 1401: 1240: 1140: 672: 628: 526: 332: 296: 82: 78: 9869:

State and Society: A Reader in Comparative Political Sociology

9792: 8444:

Konkanastha, Deshastha and Karhade are endogamous in character

8129: 7679:

State and Society: A Reader in Comparative Political Sociology

7396: 5569: 5247:

Subhash R. Walimbe; P. P. Joglekar; Kishor Kumar Basa (2007).

4974: 4972: 2969:

tree as symbol of gold. During Navaratri women and girls hold

2677:

is performed in which people around the groom and bride throw

1576:. Mahaviracarita is a work on the early life of the Hindu god 1323: 1171:

are immigrants who came from the Deccan for state service. In

803: 11689:

Gordon Johnson (1970). Edmund leach; S. N. Mukherjee (eds.).

11240:

The Experience of Hinduism: essays on religion in Maharashtra

9648:

Gordon Johnson (1970). Edmund leach; S. N. Mukherjee (eds.).

9329: 9049: 7897:. University of Chicago Press, 7 November 2012. p. 214. 6783:

Shridhar Swami (2011). Diwakar Anant Ghaisas; Ranade (eds.).

5992: 5990: 4896: 4501: 4268:"Administrative Set Up Of The Deccan Under The Early Nizams*" 3478: 3344: 3273: 3243: 3231: 3114: 3064: 2998: 2925: 2862: 2858: 2826: 2713:

the gotra as well as the traditions of her husband's family.

2598: 2582: 2459: 2403: 2398: 2364: 2319: 2315: 2312: 2292: 2220: 2048: 1997: 1985: 1723: 1465: 1428:, they were mostly urbanised by the end of the 20th century. 1425: 1359:

Marathi Brahmins started migrating to the Hindu holy city of

737:. These three mathas are combinedly known as "Mathatraya" in 676: 656: 652: 476:

which have a regional significance in Maharashtra, while the

356: 336: 199: 107: 90: 11153:

Understanding Ganapati: Insights into the Dynamics of a Cult

9915:

Deccan College Post-graduate and Research Institute (1947),

9117: 9115: 8906:"Rural Context of Primary Education Searching for the Roots" 8406: 8302: 8300: 6556: 6554: 6552: 6445:

Donald W. Attwood; Milton Israel; Narendra K. Wagle (1988).

5794: 5533: 5302:"Maharashtra Brahmins unhappy, want separate 4% reservation" 4452: 4450: 4448: 4446: 4444: 4354:

Donald W. Attwood; Milton Israel; Narendra K. Wagle (1988).

4288: 1741:

According to Robert Eric Frykenberg, the very origin of the

9100: 7963: 4969: 4480: 3806: 3804: 3128: 2854: 2831: 2804: 2724: 2273: 2269: 2242: 2084: 2033: 1577: 1469: 506: 86: 8473: 8418: 8101:

Gazetteer of the Bombay Presidency, Volume, Xxiv: Kolhapur

7634: 7161: 7143: 7060:

Religious Cultures in Early Modern India: New Perspectives

6924:

Religious Cultures in Early Modern India: New Perspectives

6527:. Gazetteers Department, Government of Maharashtra. 2009. 6474: 6142:

STATE AND SOCIETY IN MAHARASHTRA IN THE NINETEENTH CENTURY

5987: 4101:

Maratha Confederacy: A Study in Its Origin and Development

2685:(vermilion) coloured rice grains on the couple. After the 2622:, according to the Hindu calendar. The threads are called 2333: 2318:, while younger men prefer modern western clothes such as 1396:

that their position can only be compared with that of the

11482: 11466: 11097:

Dynamics of cultural revolution: 19th century Maharashtra

11039:"Same-gotra marriage legal, court had ruled 65 years ago" 10350:, vol. 21, Chennai, India: Frontline, archived from 10128: 10111: 10094: 9492:

Pandit, Nalini (1979). "Caste and Class in Maharashtra".

9175: 9112: 8849:"Mumbai Food: Ganpati Offerings That Go Beyond The Modak" 8698: 8540: 8538: 8318: 8297: 8141: 7440: 7331: 6689:

blessings of Tirupati Venkatachalapathi in the year 1484.

6549: 4441: 3314: 2223: 1884: 1555:, without a single exception, belonged to the community. 1421: 1416:

Hindu people, mostly belonged to communities such as the

11449:

Toward a global science: mining civilizational knowledge

10856:

The Upanayana: the Hindu ceremonies of the sacred thread

10498:

Caste and land relations in India: a study of Marathwada

9360:

Deccan College Post-graduate and Research Institute 1947

9307: 9305: 9278: 9151: 9139: 8921: 8829: 8743: 8182: 8006:"What Is Caste? (IV) Caste-Society and Vedantic Thought" 7283: 6539: 6537: 6026: 5323:

Brahmins are about 10 percent of Maharashtra population.

5276:

After Marathas, Brahmins in Maharashtra seek reservation

5233:

Irawati Karmarkar Karve; Yashwant Bhaskar Damle (1963),

5047: 5045: 3880: 3878: 3801: 3547: 2906:. Deshastha men change their sacred thread on this day. 2799:, Khandoba Festival (Champa Shashthi), Makar Sankranti, 2546:

Traditionally the Deshastha followed the sixteen bodily

1631:

opus work "Nyaya Sudha", which is the commentary on the

1480:. Hence they also adopted the surnames related to them. 11661:

C. J. Fuller; Haripriya Narasimhan (11 November 2014).

11370:"India: An international spotlight on the caste system" 11329:

Marriage in Indian Society: From Tradition to Modernity

10369:

Chhatrapati Shivaji, architect of freedom: an anthology

9614:

C. J. Fuller; Haripriya Narasimhan (11 November 2014).

9419: 9341: 9290: 9163: 9088: 8510: 8360: 7174: 6571: 6569: 6418:

Business communities of India: a historical perspective

6377:

C. J. Fuller; Haripriya Narasimhan (11 November 2014).

6094:

Business communities of India: a historical perspective

6014: 4655: 4586: 4212:

Business Communities of India: A Historical Perspective

2868: 2650:

marriage, while the Deshastha Rigvedi sub-group, allow

1661:

in the 16th century. Other works of Eknath include the

745:

Deshastha Madhvas have traditionally been bilingual in

10483:, (revised edition), Mumbai: Government of Maharashtra 9377: 8991: 8961: 8655: 8535: 8247:

Religious Movements and Institutions in Medieval India

8111: 7545: 7372:. Manohar Publishers & Distributors. p. 391. 6831: 6694: 6656: 6618: 6346: 6002: 4784: 4751: 4724: 4278:(4): 5th Pg – via Valley International Journals. 3506: 3504: 3288:

advocates Dalits being head priests at Hindu temples.

2917:, a gathering of womenfolk and narrating limericks or 2646:

caste and sub-caste. Deshastha Yajurvedi do not allow

1702: 655:. These seats of learning spread the teachings of the 517:

The Deshastha Rigvedi Brahmins (DRB) are followers of

9302: 9187: 9037: 8784: 8762: 8760: 8758: 8449: 7549:

Institutions and Ideologies: A SOAS South Asia Reader

7494:

Proceedings of the Indian History Congress, Volume 41

7131: 6921:

Rosalind O'Hanlon; David Washbrook (2 January 2014).

6667:

sfn error: multiple targets (2×): CITEREFHebbar2005 (

6648:

sfn error: multiple targets (2×): CITEREFHebbar2005 (

6637: 6629:

sfn error: multiple targets (2×): CITEREFHebbar2005 (

6534: 5760: 5425:

Charles Albert Ferguson; John Joseph Gumperz (1960).

5076: 5064: 5056:

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5042: 4462: 3934:

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3923: 3889:

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3875: 3194:. In the 1920s the non-Brahmin political party under 3182:

The main entrance to the Vithoba temple in Pandharpur

1898: 1787:, Mannavar (Head of Police) etc. in the districts of 1752:

According to Robert Eric Frykenberg, the break-up of

11387: 11353:. Albany: State University of New York. p. 19. 10914:

Contemporary Hinduism: ritual, culture, and practice

10872: 10026: 9838:

From Plassey to partition: a history of modern India

9569: 9534: 9365: 9205: 8811: 8550: 8330: 8216: 8186:

Pangat, a Feast: Food and Lore from Marathi Kitchens

7920: 7207: 6591:. Bennett, Coleman & Company. 1974. p. 30. 6566: 6494: 5646:

Gazetteer of the Nellore District: Brought Upto 1938

5439: 4948: 4905: 4802: 4510: 4339:. Institute of Anthropological Studies. p. 31. 4181: 3911: 3647:

Contemporary Hinduism: Ritual, Culture, and Practice

3376: 1531:. In fact, according to Sharma, all the pontiffs of 322:

The traditional occupation of Deshastha Brahmins is

10197: 10160:

Agrarian Reforms and Institutional Changes in India

10047:

Land control and social structure in Indian history

10030:

This Gudi Padwa, plant a neem and reap its benefits

9917:"Bulletin of the Deccan College Research Institute" 9737:"Shree Vishnu Deosthan (Of Yajur Shakhiya Brahman)" 9516: 9211: 8064: 6797: 6589:

The Illustrated Weekly of India - Volume 95, Part 4

6483:

Joshi, meaning astrologer, is a very common surname

5863: 5828: 5158: 4806:

Brahmanic Ritual Traditions in the Crucible of Time

4414: 3501: 3276:caste) were discriminated against by the Brahmins. 2932:in Marathi) and chili peppers is the special dish. 1495:, the fifteenth and sixteenth century stalwarts of 11664:Tamil Brahmans: The Making of a Middle-Class Caste 11642: 11113: 10876:State assures new team to manage Pandharpur temple 10736: 10578:Ancient Indian Education: Brahmanical and Buddhist 10058:Tamil Brahmans: The Making of a Middle-Class Caste 9617:Tamil Brahmans: The Making of a Middle-Class Caste 9589: 9127: 8755: 8634: 8574: 8562: 8467: 7831:Robert Eric Frykenberg; Richard Fox Young (2009). 7195: 6604: 6414: 6380:Tamil Brahmans: The Making of a Middle-Class Caste 6336:The Illustrated Weekly of India, Volume 95, Part 4 6090: 5673:Robert Eric Frykenberg; Richard Fox Young (2009). 5548: 5390: 5388: 4935:The Illustrated Weekly of India, Volume 95, Part 4 4852: 4809:. Indian Institute of Advanced Study. p. 61. 4753: 4537: 4416: 4208: 3845:The Illustrated Weekly of India, Volume 95, Part 4 3616: 3549: 3317:moved to newly formed Maratha states ruled by the 3291: 2783:, Hanuman Jayanti, Narali Pournima, Mangala Gaur, 1736: 1722:, which ruled in the western and southern part of 588:The Deshastha Yajurvedi Brahmins are followers of 9957:Dhoṅgaḍe, Ramesh; Wali, Kashi (2009), "Marathi", 9921:Bulletin of the Deccan College Research Institute 7675: 7465: 7444:Poona in the Eighteenth Century: An Urban History 7366:Masao Naitō; Iwao Shima, Hiroyuki Kotani (2008). 7338:Poona in the eighteenth century: an urban history 6957: 6901: 6883: 6865: 6763: 6148:. Australian National University. pp. 61–62. 5911:PILC Journal of Dravidic Studies: PJDS., Volume 8 5649:. Asian Educational Services. 2004. p. 101. 5360:Women in Local Government: A Study of Maharashtra 5015:. Theosophy Company (India), Limited. p. 8. 4834:Maharashtra State Gazetteers: Aurangabad district 4332: 4319:. Governmaent of Maharashtra. 1983. p. 128. 3623:. Anthropological Survey of India. p. 3317. 3246:caste. He was time and again denied entry to the 2731:being offered to the dead soul on the 11th and a 1798: 1683:, who was also the spiritual adviser to Shivaji. 1346:The word Deshastha comes from the Sanskrit words 1159:, which were a part of or were influenced by the 11718: 10816:Encyclopaedic History of Indian Freedom Movement 10403:, vol. 8, Government of Maharashtra, Mumbai 10276: 10054: 7736:. Institute of Historical Studies. p. 231. 7638:Maratha History Seminar, May 28-31, 1970: papers 7413: 7164:Maratha History Seminar, May 28-31, 1970: papers 7040:. Marāṭhī Sāhitya Parishada. 1992. p. 373. 6740:The Princeton Encyclopedia of Poetry and Poetics 6682:Purandaradāsa; Iyer, A. S. Panchapakesa (1992). 5963: 5950:. Government of Maharashtra. 1983. p. 128. 5948:Central Provinces district gazetteers (Volume 5) 5795:Ramesh N. Rao; Avinash Thombre (23 April 2015). 5575: 5527: 5356: 5183: 4154: 3810: 3689: 2498:on Saptashringa hill at Vani in Nasik district, 2123:were Deshastha Brahmins, who were migrants from 1927:This Deshastha Brahmin migrant who served under 468:-speaking Deshastha Brahmins are referred to as 210:. Other than these states, according to authors 11236: 10937:, Indian Express, Pune Newsline, archived from 10481:Maharashtra State gazetteers:Ratnagiri District 10477:"The People and their Culture - Entertainments" 10145: 9071:Social and cultural history of India since 1556 8791:. Atlantic Publishers & Dist. p. 988. 8592: 8442:. Government Central Press. 1827. p. 150. 8439:Madhya Pradesh District Gazetteers: Hoshangabad 7984:Studies in the Linguistic Sciences, Volumes 8-9 7682:. University of California Press. p. 116. 7227: 6886:History of modern Marathi literature, 1800-1938 6364: 6120: 5847:The New Wind: Changing Identities in South Asia 5798:Intercultural Communication: The Indian Context 5630:. Oxford University Press. 1998. p. 3317. 5614: 5167:Studies in the Linguistic Sciences, Volumes 8-9 5032:Maharashtra State Gazetteers: Kolhapur District 4606: 4390:. Oxford University Press. 1998. p. 2086. 4317:Central Provinces district gazetteers, Volume 5 4104:. Munshiram Manoharlal Publishers. p. 49. 4097: 3125:in Marathi) is part of the cuisine of the day. 2861:or Saturday for Hanuman and the planet Saturn, 2119:, the most powerful Brahmin bureaucrats in the 472:, which denotes those Brahmin subcastes of the 419:– the original home of the Deshastha Brahmins. 11688: 11640: 11304: 11135:Konddeo statue: Sambhaji Brigade renews threat 10414: 9834: 9647: 9587: 9323: 8710: 7849:Deshasthas were noted for their English skills 7702: 7447:. Oxford University Press. pp. 111, 112. 7301: 6782: 6684:Sree Puranḍara gānāmrutham: text with notation 6231: 6158: 6066: 5481: 4850: 4487:. Atlantic Publishers & Dist. p. 95. 4387:People of India: India's communities, Volume 5 4238: 3998: 3643: 3146: 3109:Maha Shivaratri is celebrated in the month of 1686: 1408:. At the time of Indian independence in 1947, 1265:. They took the land route and passed through 11601:. In Cohn, Bernard S; Singer, Milton (eds.). 11558:Fields of protest: women's movements in India 11169: 10890: 10796:Indian sociology through Ghurye, a dictionary 10307: 10301:Maharashtra State gazetteers - General series 10055:Fuller, C. J.; Narasimhan, Haripriya (2014), 9528: 8940:. Bangalore: B. T.Gopalakrishna. p. 65. 8933: 8479: 7999: 7997: 7890: 7729: 7507: 7497:. Indian History Congress. 1980. p. 671. 7407: 7090:. Sterling Publishers Pvt. Ltd. p. 224. 7087:Vol. Iii: Medieval Indian Society And Culture 6984:Encyclopedia of Indian Literature (Volume II) 6478:The New Brahmans: Five Maharashtrian Families 6332: 5884:The Historical Journal the Historical Journal 4978: 4696: 4419:The Illustrated Encyclopedia of Hinduism: N-Z 3861: 3841: 3586: 3220:Statue of Child Shivaji ploughing Pune's Land 3106:stuffed with jaggery is the dish of the day. 851: 11620:Zelliot, Eleanor (1981). Jayant Lele (ed.). 10983: 10696: 9986: 9959:London Oriental and African Language Library 9956: 9563: 9335: 9106: 9013:; Angelika Malinar; Martin Christof (2001). 8604: 8243: 8183:Saee Koranne - Khandekar (31 October 2019). 7957: 7859: 7857: 7534:accompanied the Bhonsle dynasty to Tanjavur. 7514:. University of Chicago Press. p. 214. 7434: 6743:. Princeton University Press. p. 1253. 6448:City, countryside and society in Maharashtra 6062: 6060: 5928: 5881: 5840: 5098:; Angelika Malinar; Martin Christof (2001). 5008: 4357:City, countryside and society in Maharashtra 3719: 3593:. University of Chicago Press. p. 214. 3174:Marathi Brahmin § Anti-Brahmin violence 2345:Deshastha Rigvedi Brahmins still recite the 1972:Krishna Rao served as Commander-in-Chief of 1870:Prominence of Deshastha in 18th century Pune 1606:meter. He is most known for translating the 1527:, the seventeenth century philosopher-saint 1483: 1065:constitute 8-10% of the total population of 709:Deshastha Madhva Brahmins, also referred as 11667:. University of Chicago Press. p. 62. 11623:Tradition and modernity in Bhakti movements 11445: 11237:Zelliot, Eleanor; Berntsen, Maxine (1988), 11062: 10494: 10474: 10156: 9620:. University of Chicago Press. p. 62. 9438:De, Barun (2004). Samaddar, Ranabir (ed.). 9055: 8903: 8835: 8749: 8337:. Asian Educational Services. p. 110. 8280:. Asian Educational Services. p. 110. 8223:. Asian Educational Services. p. 109. 7778:Paul Wallace; Richard Leonard Park (1985). 7616: 6787:(in Marathi). Dhavale Prakashan. p. 4. 6611:. Vidarbha Samshodhan Mandal. p. 178. 6501:. Asian Educational Services. p. 111. 6383:. University of Chicago Press. p. 62. 6270:, Indian Social Institute, 2000, p. 72 6213:Paul Wallace; Richard Leonard Park (1985). 6186:De, Barun (2004). Samaddar, Ranabir (ed.). 6165:. Cambridge University Press. p. 130. 6152: 5996: 5699: 5363:. Concept Publishing Company. p. 170. 4955:. Asian Educational Services. p. 110. 4912:. Asian Educational Services. p. 110. 4517:. Asian Educational Services. p. 118. 4066: 3780: 3750: 3612: 3610: 3582: 3580: 3510: 3212:Shivaji: A Hindu King in an Islamic Kingdom 2761:List of festivals of Maharashtrian Brahmins 2573:that is of official ritual specification), 11712:Government of Maharashtra Official Website 11695:. Cambridge University Press. p. 105. 11528:Rajagopal, Balakrishnan (18 August 2007). 11408: 11114:Srinivasa-Raghavan, T.C.A (22 July 2009), 11086:Madhya Pradesh District Gazetteers: Indore 11082: 10458:Encyclopedia of World Cultures: South Asia 10043: 9841:(illustrated ed.), Orient Blackswan, 9817:Bahuguna, Nitin Jugran (5 November 2004), 9654:. Cambridge University Press. p. 105. 8050:. Bombay: Popular Prakashan. p. 180. 7994: 7837:. Wm. B. Eerdmans Publishing. p. 79. 7585:. Bangalore University. 1993. p. 27. 7546:David Arnold; Peter Robb (February 2013). 7403:. Vidarbha Samshodhan Mandal. p. 256. 7149: 7110: 6598: 5679:. Wm. B. Eerdmans Publishing. p. 70. 5460:The Illustrated Weekly of India, Volume 95 5397:. University of California Press. p. 5198:The Illustrated Weekly of India, Volume 95 4859:. University of California Press. p. 4484:Glimpses of Maratha Socio-economic History 4456: 4245:. Cambridge University Press. p. 56. 4128:Francine R. Frankel; M. S. A. Rao (1989). 3955:. Bharatiya Granth Nikethan. p. 306. 3905:The illustrated weekly of India, volume 95 3865:The Illustrated Weekly of India, Volume 95 3556:. University of California Press. p. 3352: 3206:In recent history, on 5 January 2004, the 1367:and other north Indian courts. During the 1069:. Almost 60 per cent (three-fifth) of the 533:, Deshastha Rigvedi Brahmins are found in 426:, Deshastha Brahmins are also referred as 244:Historian Pran Nath Chopra and journalist 30:"DRB" redirects here. For other uses, see 11579:Modern Hindu thought: the essential texts 11527: 11367: 10873:Press Trust of India (28 February 2000), 10774: 10740:Bajirao I: an outstanding cavalry general 10716: 10518:Dalits in Modern India: Vision and Values 10434: 10365: 10303:, vol. 60, Government of Maharashtra 10280:Karnataka State Gazetteer: Uttara Kannada 10230: 10219: 9938: 9906:Council of Social and Cultural Research, 9425: 9395: 9169: 9157: 9067: 8722: 8641:. Oxford University Press. p. 3310. 8384:The Illustrated Weekly of India Volume 95 8117: 7921:Isabelle Clark-Decès (10 February 2011). 7863: 7854: 7289: 7280:, Chapter 9 - The Moghals in Maharashtra. 6960:"Prakrit adaptation of the Bhagavad Gita" 6560: 6057: 6047:The Illustrated Weekly of India Volume 95 5970:. Motilal Banarsidass Publ. p. 769. 5834: 5729: 5555:. Oxford University Press. p. 3316. 5348:, Frontline, The Hindu, 7 December 2018, 4544:. Oxford University Press. p. 3316. 4336:South Asian Anthropologist, Volumes 11-14 3787:. Oxford University Press. p. 3316. 3005:drawings are made in front of the house. 3001:are prepared for the festival. Colourful 2719:Deshastha Brahmins dispose their dead by 2541: 2201:communities, Deshastha Brahmins are also 1627:, Amritaraya, Anant Phandi and Ramjoshi. 1436:say, "Most of the well-known saints from 248:say, "Most of the well-known saints from 11596: 11582:. Oxford University Press. p. 137. 11390:"Dr. B. R. Ambedkar: Short life History" 10984:Śejavalakara, Tryambaka Śaṅkara (1946), 10910: 10636: 10625: 10614: 10574: 10454: 9816: 9771:Ahmadnagar District Gazetteers (1976a), 9664: 9284: 9019:. Oxford University Press. p. 123. 8768:"The Gazetteers Department - AHMADNAGAR" 8455: 8412: 8250:. Oxford University Press. p. 154. 8027:"Caste conscious cuisine of Maharashtra" 7924:A Companion to the Anthropology of India 7341:. Oxford University Press. p. 116. 7308:. Indiana University Press. p. 63. 7007: 6804:. Ramakrishna Math, Nagpur. p. 72. 6481:. Univ of California Press. p. 58. 6020: 5801:. SAGE Publications India. p. 221. 5761:Mahadeo Govind Ranade (29 August 2017). 5706:. Oxford University Press. p. 552. 5141:. Oxford University Press. p. 161. 5104:. Oxford University Press. p. 122. 4295:. Oxford University Press. p. 118. 3607: 3577: 3517:. Oxford University Press. p. 552. 3177: 3050: 3040:, small round flat breads prepared from 2867: 2425:spot. Whereas Deshastha Madhvas applies 2332: 2241: 1907: 1690: 1337: 1277:. Another set of migrants migrated from 802: 787:have two divisions among them. They are 11619: 11530:"The caste system – India's apartheid?" 11187: 10812: 10737:Palsokar, R.D.; Rabi Reddy, T. (1995), 10554: 10514: 10415:Leach, Edmund; Mukherjee, S. N (1970), 10343: 10250: 10074: 9793:Ahmadnagar District Gazetteer (1976b), 9537:"Religion and Bassein campaign of 1739" 9383: 9296: 9231:"RSS for Dalit head priests in temples" 9121: 9094: 8729:. Mumbai: Jaico Pub House. p. 61. 8687:Council of Social and Cultural Research 7927:. John Wiley & Sons. p. 1963. 7658:The Journal of Asian studies, Volume 24 7397:Murlidhar Balkrishna Deopujari (1973). 7180: 7111:Chaturvedi, Sarojini (1 January 2006). 6352: 6008: 5869: 5334:, The Indian Express, 3 December 2018, 5293:, The Free Press Journal, 29 May 2019, 5279:, The Economic Times, 3 December 2018, 4423:. The Rosen Publishing Group. pp. 4292:Home, Family and Kinship in Maharashtra 4289:I. P. Glushkova; Rajendra Vora (1999). 4134:. Oxford University Press. p. xv. 3726:. Gujarat Sahitya Prakash. p. 65. 3552:Society in India: Continuity and change 14: 11719: 11603:Structure and Change in Indian Society 11575: 11505:. State University of New York Press. 11325: 11269:. Motilal Banarsidass (2008 Reprint). 11264: 11149: 10952: 10852: 10832: 10792: 10777:Structure and Change in Indian Society 10756: 10676: 10656: 10176: 9885: 9781: 9522: 9491: 9444:. New Delhi : SAGE Publ. p. 214. 9217: 9145: 8967: 8904:Bapat, Shakuntala; Karandikar, Suman. 8869: 8661: 8544: 8424: 8157:. Economic Weekly. 1958. p. 129. 8085:Maharashtra State Gazetteers: Bhandara 8043: 8037: 7969: 7733:Modern Bengal, a socio-economic survey 6700: 6662: 6643: 6624: 6543: 6192:. New Delhi : SAGE Publ. p. 214. 6032: 5445: 5214: 5082: 5070: 5051: 4992:Maharashtra State Gazetteers, Volume 1 4468: 4161:. East-West Publications. p. 52. 4050:Maharashtra State Gazetteers: Amravati 3948: 3929: 3917: 3884: 3817:. East-West Publications. p. 52. 3696:. East-West Publications. p. 52. 3208:Bhandarkar Oriental Research Institute 2396:. They classify themselves into eight 2162:family, a significant minority speak 2138: 2107:, Naib Sheristadars and Tehsildars in 986: 480:-speaking Deshastha Brahmins from the 11346: 11305:Bandyopadhyaya, JayantanujaJ (2008). 11283: 11213: 11131: 11093: 11013: 10993: 10930: 10618:Bharatīya kahāvata saṅgraha, Volume 2 10534: 10396: 10376: 10294: 10006: 9987:Dossal, Mariam; Maloni, Ruby (1999), 9965:, John Benjamins Publishing Company, 9865: 9854: 9803: 9575: 9464: 9371: 9311: 9193: 9181: 9133: 9043: 8997: 8676:https://doi.org/10.7312/wagh91314-005 8517:. Munshiram Manoharlal. p. 268. 8306: 8070: 8003: 7760: 7277: 7137: 6980: 6575: 6475:Ellen E. McDonald; D.D.Karve (1963). 6281: 6138: 3167: 2837:The religious amongst the Deshasthas 11649:. Lalvani Publishing House. p. 11645:Caste, Prejudice, and the Individual 11498: 11368:Datta-Ray, Sunanda K (13 May 2005). 10963: 10615:Narawane, Vishwanath Dinkar (1978), 10594: 10344:Katakam, Anupama (30 January 2004), 9596:. Lalvani Publishing House. p. 9592:Caste, Prejudice, and the Individual 9535:Prof. A. R. Kulkarni (1 July 2008). 9347: 8824:Ahmadnagar District Gazetteers 1976a 8611:. Anmol Publications. p. 3154. 8580: 8568: 8556: 7601:Artha Vijnana, Volume 13, Issues 1-2 6958:M. NARASIMHACHARY (28 August 2007). 6421:. Manohar Publications. p. 94. 6159:Stewart Gordon (16 September 1993). 5236:Group relations in village community 4481:Krishnaji Nageshrao Chitnis (1994). 4265: 4215:. Manohar publications. p. 94. 3620:People of India: India's communities 2506:, Lakshmi Chandrala Parameshwari of 2328: 2166:, one of the major languages of the 1703:Seuna dynasty and Vijayanagara eras 717:) are Deshastha Brahmins who follow 48:Regions with significant populations 11626:. Brill Archive. pp. 136–142. 11554: 11308:Class and Religion in Ancient India 11265:Sharma, B. N. Krishnamurti (2000). 11036: 10761:, vol. 1, Anmol Publications, 10475:Madhava Rao, P. Setu, ed. (1962) , 10372:, Chhatrapati Shivaji Smarak Samiti 10297:"Maharashtra - Land and Its People" 10115:The Gazetteers Department of Sangli 9741:Charity Commissioner Of Maharashtra 9711:Charity Commissioner Of Maharashtra 8130:Ahmadnagar District Gazetteer 1976b 7764:The Asian Economic Review, Volume 8 7703:Andre Beteille (22 December 2020). 7635:Appasaheb Ganapatrao Pawar (1971). 7414:Ranabir Samaddar (19 August 2004). 7162:Appasaheb Ganapatrao Pawar (1971). 6798:Dr. Sumati Risabuda (30 May 2018). 6284:Journal of Anthropological Research 6125:. Shubhi Publications. p. 74. 5964:Sumitra M. Katre (1 January 2015). 5736:. Penguin Books India. p. 16. 4613:. Shubhi Publications. p. 27. 2633:The Deshasthas are historically an 2205:. Deshastha use black spice mix or 634: 573:also takes place quite frequently. 24: 11727:Brahmin communities of Maharashtra 11483:Government of Maharashtra (1974). 11467:Government of Maharashtra (1963). 11258: 10759:Encyclopaedia of Indian literature 10277:Abhishankar, K; Kāmat, S. (1990), 10149:Gujarat State Gazetteers: Vadodara 10129:Government of Maharashtra (1977), 10112:Government of Maharashtra (1969), 10095:Government of Maharashtra (1962), 9889:Religions and communities of India 9872:, University of California Press, 9437: 8367:. Deshmukh Prakashan. p. 24. 7441:Balkrishna Govind Gokhale (1988). 7420:. SAGE Publications. p. 214. 7400:Shivaji and the Maratha Art of War 7234:. Books & Books. p. 145. 7166:. Shivaji University. p. 31. 6185: 6097:. Manohar Publishers. p. 94. 5849:. Walter de Gruyter. p. 385. 5318:Distribution Of Brahmin Population 4731:. Popular Prakashan. p. 198. 4593:. Deshmukh Prakashan. p. 24. 4158:Religions and Communities of India 4073:. Popular Prakashan. p. 480. 3814:Religions and Communities of India 3693:Religions and Communities of India 2637:and monogamous community for whom 2593:. Traditionally, boys are sent to 1899:East India Company and British era 1566:. Two of his best known plays are 923: 452:Deshastha Brahmins fall under the 25: 11753: 11700: 11156:, New Delhi: Manohar Publishers, 11089:, Bhopal Government Central Press 10295:Karve, Irawati Karmarkar (1968), 10157:Haque, T.; Sirohi, A. S. (1986), 9855:Bokil, Vinayak Pandurang (1979), 9806:"The paradox of the 21st century" 9689:"Deshastha Rugvedi Brahman Sangh" 8922:Birbhum District Official Website 7891:Bhavani Raman (7 November 2012). 7508:Bhavani Raman (7 November 2012). 7083: 6987:. Sahitya Akademi. p. 1143. 5931:Encyclopaedia of India - Volume 1 5628:People of India: A - G., Volume 4 4005:. Books & Books. p. 74. 3723:Understanding Our Fellow Pilgrims 3548:David Goodman Mandelbaum (1970). 3361: 3096:Accept the Tilgul and be friendly 2940:, is celebrated in the honour of 2237: 1992:and later Sovar Bakshi Rama Rao, 1823:, Raghunath Narayan Hanmante and 1775:. The posts held by them include 1726:was a Deshastha Rigvedi Brahmin. 1077:, especially in the districts of 1013: 995: 896: 647:. They have produced a number of 441: 11732:Brahmin communities of Karnataka 11538:. Chennai, India. Archived from 11223:Maharashtra: Land and its people 11198:, Chennai, India, archived from 11132:Swamy, Rohan (21 October 2008), 11063:Sharma, S.P.; Gupta, S. (2006), 10621:, Triveṇī Saṅgama Bhāshā Vibhāga 10044:Frykenberg, Robert Eric (1979), 9939:Deshpande, Haima (21 May 2010), 9835:Bandyopādhyāẏa, Śekhara (2004), 9774:The People: Feasts and Festivals 9729: 9699: 9658: 9641: 9607: 9581: 9500:(7/8 (February 1979)): 425–436. 9485: 9458: 9431: 9389: 9255: 9239:. 3 January 2007. Archived from 9223: 9061: 9003: 8982: 8973: 8927: 8897: 8863: 8841: 8785:K.R. Gupta; Amita Gupta (2006). 8778: 8716: 8667: 8628: 8598: 8511:Irawati Karmarkar Karve (1990). 8504: 8485: 8430: 8395: 8375: 8364:Hindu Society: An Interpretation 8361:Irawati Karmarkar Karve (1968). 8354: 8324: 8267: 8237: 8210: 8176: 8164: 8147: 8092: 8076: 8044:Ghurye, Govind Sadashiv (1951). 8019: 7975: 7914: 7884: 7824: 7810: 7790: 7771: 7754: 7723: 7696: 7669: 7649: 7628: 7610: 7593: 7573: 7539: 7501: 7485: 7390: 7359: 7325: 7295: 7251: 7231:Maharashtra: Society and Culture 7221: 7201: 7155: 7104: 7077: 7051: 7028: 7001: 6974: 6951: 6914: 6895: 6877: 6859: 6838:. Open Book Publishers. p. 6825: 6791: 6776: 6757: 6730: 6706: 6675: 6581: 6524:Maharashtra, Land and Its People 6515: 6488: 6468: 6438: 6408: 6370: 6326: 6275: 6260: 6225: 6206: 6179: 6132: 6114: 6084: 6075: 6038: 5957: 5733:The River Is Three-Quarters Full 5590:PILC journal of Dravidic studies 5266:, India Today, 17 October 2019, 5138:The Oxford India Hinduism Reader 4886:Maharashtra, Land and Its People 4711:Maharashtra, Land and Its People 4679:Maharashtra, Land and Its People 4659:Hindu Society: An Interpretation 4656:Irawati Karmarkar Karve (1968). 4639:Maharashtra, Land and Its People 4590:Hindu Society: An Interpretation 4587:Irawati Karmarkar Karve (1968). 4570:Maharashtra, Land and Its People 4031:Maharashtra, Land and Its People 3982:Maharashtra, Land and Its People 3673:Maharashtra, Land and Its People 3467: 3441: 3431: 3379: 2693:in which the end of the bride's 2016:, who was the fifth jagirdar of 1895:accounted for 11 families each. 1322: 1313: 1203:, Deshastha Brahmins settled in 1040: 1039: 1031: 1030: 1021: 1012: 1003: 994: 985: 976: 967: 958: 949: 941: 940: 931: 922: 913: 904: 895: 887: 886: 878: 877: 868: 860: 859: 850: 841: 832: 823: 816: 545:rivers and are spread deep into 499: 202:mainly from the Indian state of 11350:Ganesh: Studies of an Asian God 10953:Sarkar, Jagadi Narayan (1976), 10435:Lele, J. K.; Singh, R. (1989), 10061:, University of Chicago Press, 10007:Eaton, Richard Maxwell (2005), 9264:"Economic and political weekly" 8494:The Illustrated Weekly of India 7211:Marathi santomka samajika karya 5940: 5933:. Agam Prakashan. p. 107. 5922: 5902: 5875: 5841:Mahadev Apte (1 January 1977). 5829:Holloman & Aruti︠u︡nov 1978 5788: 5754: 5723: 5693: 5666: 5637: 5620: 5581: 5487: 5451: 5418: 5382: 5225: 5208: 5189: 5121: 5088: 5023: 5002: 4984: 4942: 4926: 4877: 4844: 4826: 4796: 4778: 4752:Govind Sadashiv Ghurye (1969). 4745: 4725:Govind Sadashiv Ghurye (1969). 4718: 4702: 4670: 4649: 4630: 4600: 4580: 4561: 4531: 4474: 4408: 4378: 4347: 4326: 4309: 4282: 4259: 4232: 4202: 4175: 4148: 4121: 4091: 4060: 4041: 4022: 4002:Maharashtra Society and Culture 3992: 3973: 3942: 3897: 3855: 3835: 3774: 3464:fought for the cause of Dalits. 3422: 3405:Marathi people in Uttar Pradesh 3292:Deshastha-Konkanastha relations 3008:Deshastha Brahmins observe the 2872:Gudi Padwa Gudi or Victory pole 2641:take place by negotiation. The 1737:Deccan sultanate and Mughal Era 1720:Seuna Yādav Dynasty of Devagiri 1091:The Illustrated Weekly of India 1004: 977: 968: 959: 932: 914: 842: 798: 11599:"Mobility in the caste system" 11446:Goonatilake, Susantha (1998). 11188:Vinayak, M (15 January 2000), 11170:The Economist (10 June 2010), 10421:, Cambridge University Press, 10366:Kulkarnee, Narayan H. (1975), 10263:, Cambridge University Press, 10231:Jaffrelot, Christophe (2005), 10163:, Concept Publishing Company, 10013:, Cambridge University Press, 9671:Journal of South Asian Studies 8788:Concise Encyclopaedia of India 8699:Government of Maharashtra 1969 8319:Government of Maharashtra 1962 8155:The Economic Weekly, Volume 10 8142:Government of Maharashtra 1977 7864:Anil Seal (2 September 1971). 7730:Siba Pada Sen (January 1990). 7196:Palsokar & Rabi Reddy 1995 7114:A short history of South India 6718:Encyclopædia Britannica Online 4789:. Thacker, Spink. p. 86. 4403:and V.O. Chidambaram districts 4373:with a Vedic shakha ("branch") 4239:Gordon Johnson (8 June 2005). 3744: 3713: 3683: 3664: 3637: 3242:movement, who belonged to the 3131:falls on the full moon day in 2417:(cow-dung ashes) or Chandana ( 2337:A typical Deshastha household 1799:Maratha Empire and Nizam State 1022: 869: 651:who has presided over various 415:, are collectively termed the 13: 1: 11388:Dr. Ambedkar Mission (2010). 10757:Pandey, Ravi Narayan (2007), 10743:, Reliance Publishing House, 10575:Mookerji, Radhakumud (1989), 10535:Mitra, Subrata Kumar (2006), 10257:Cambridge South Asian Studies 10237:, Columbia University Press, 10183:. Bharatiya Granth Nikethan. 10027:Express News Service (2009), 9494:Economic and Political Weekly 8934:Gopalakrishna, B. T. (2013). 8638:India's Communities, Volume 6 8514:Kinship Organization in India 8331:Syed Siraj ul Hassan (1989). 8217:Syed Siraj ul Hassan (1989). 7208:Vishnu Bhikaji Kolte (1954). 6495:Syed Siraj ul Hassan (1989). 6238:. Penguin Books. p. 28. 6235:The Great Indian Middle class 5552:India's Communities, Volume 6 4949:Syed Siraj ul Hassan (1989). 4906:Syed Siraj ul Hassan (1989). 4803:Baidyanath Saraswati (1977). 4760:. Popular Prakashan. p. 4541:India's Communities, Volume 6 4511:Syed Siraj ul Hassan (1989). 4182:Syed Siraj ul Hassan (1989). 3410: 3284:, an organisation founded by 2309:Chief Minister of Maharashtra 1851:(Pant Sachiv family) and The 1499:movement and philosophers of 1472:and cereals in the states of 1374:Chandraseniya Kayastha Prabhu 950: 905: 833: 824: 27:Indian Hindu Brahmin subcaste 11452:. Indiana University Press. 11411:The Journal of Asian Studies 11150:Thapan, Anita Raina (1997), 11066:Fairs and festivals of India 11037:Sen, Ronojoy (15 May 2010), 10994:Singh, Kumar Suresh (1998), 10853:Prasad, Ram Chandra (1997), 10657:Nemāḍe, Bhalacandra (1990), 10555:Mohanty, Manoranjan (2004), 10441:, E. J. Brill, Netherlands, 10400:Maharashtra State Gazetteers 10098:Ratnagiri District Gazetteer 9804:Anand, Pinky (18 May 2010), 9788:, Concept Publishing Company 9665:Waghmore, Suryakant (2019). 7782:. Oxford & IBH Pub. Co. 7621:. Curzon Press. p. 73. 7169:certain administrative posts 7037:Kāḷācyā paḍadyāāḍa, Volume 2 6981:Datta, Amaresh, ed. (2005). 6296:10.3998/jar.0521004.0065.404 6217:. Oxford & IBH Pub. Co. 5730:Ranga Rao (1 January 2001). 5576:Fuller & Narasimhan 2014 5528:Abhishankar & Kāmat 1990 5321:, Outlook, 5 February 2022, 5184:Abhishankar & Kāmat 1990 4785:Jogendra Nath Bhattacharya. 4415:James G. Lochtefeld (2002). 2913:and involves the worship of 2754: 2657:While arranging a marriage, 2441:(disc) and other emblems of 1996:, Babu Rao continued as the 1163:. The Deshastha Brahmins of 679:, because of this they have 379: 279:, Sanskrit scholars such as 7: 11485:"Wardha District Gazetteer" 11469:"Satara District Gazetteer" 11000:, Oxford University Press, 10897:, Commonwealth Publishers, 10793:Pillai, S. Devadas (1997), 10717:Oldenberg, Hermann (1998), 9942:Clothes maketh a politician 9866:Brand, Coenraad M. (1973), 9799:, Government of Maharashtra 9777:, Government of Maharashtra 9402:. CUP Archive. p. 78. 8873:Festivals in Indian Society 8723:Pattanaik, Devdutt (2011). 8635:Kumar Suresh Singh (1998). 8593:Zelliot & Berntsen 1988 8189:. Hachette UK. p. 97. 7870:. CUP Archive. p. 98. 7582:Tipu Sultan, a Great Martyr 6608:The Yādavas and their times 6605:Onkar Prasad Verma (1970). 6415:Dwijendra Tripathi (1984). 6365:Zelliot & Berntsen 1988 6091:Dwijendra Tripathi (1984). 5549:Kumar Suresh Singh (1998). 5389:Richard I. Cashman (1975). 4538:Kumar Suresh Singh (1998). 4209:Dwijendra Tripathi (1984). 3617:Kumar Suresh Singh (1992). 3372: 3282:Rashtriya Swayamsevak Sangh 3147:Social and political issues 2402:, named after the ancestor 2153: 1687:Military and administration 1673:. The 17th century saw the 1073:are Deshastha Brahmins. In 240:Central Provinces and Berar 238:(Which was earlier part of 219:(which was earlier part of 10: 11758: 11605:. Transaction Publishers. 11083:Shrivastav, P. N. (1971), 10997:India's Communities: N - Z 10833:Prasad, Amar Nath (2007), 10541:, vol. 3, Routledge, 10495:Mandavdhare, S. M (1989), 10461:, vol. 3, G.K. Hall, 10132:Solapur District Gazetteer 9886:Chopra, Pran Nath (1982), 9324:Leach & Mukherjee 1970 8013:The Economic Weekly Annual 7780:Region and nation in India 7676:Coenraad M. Brand (1973). 7552:. Routledge. p. 194. 7117:. Saṁskṛiti. p. 238. 6927:. Routledge. p. 215. 6215:Region and nation in India 6067:Leach & Mukherjee 1970 5845:. In Kenneth David (ed.). 5496:South Asian anthropologist 5482:Leach & Mukherjee 1970 4333:Sarat Chandra Roy (1990). 3368:List of Deshastha Brahmins 3365: 3171: 2764: 2758: 2409:Deshastha Smartas applies 2142: 1639:. The most revered of all 1539:monastery) beginning from 1412:dwelling and professional 1304: 1226:The military settlers (of 768: 698: 535:western and central Deccan 445: 29: 11120:, The Hindu Business Line 10934:Pleasures of the Paithani 10629:A Short History of Baglan 10204:Perspectives on ethnicity 10075:Gokhale, Sandhya (2008), 9823:, The Hindu Business Line 9677:(2). South Asia: 375–393. 9206:Press Trust of India 2000 8812:Express News Service 2009 7818:"Frykenberg, Robert Eric" 7709:. Routledge. p. 82. 7333:Balkrishna Govind Gokhale 7008:Raghavan, V, ed. (2017). 4697:Karve & Malhotra 1968 4155:Pran Nath Chopra (1982). 3811:Pran Nath Chopra (1982). 3690:Pran Nath Chopra (1982). 3650:. ABC-CLIO. p. 249. 3477:, who coveted conquering 3092:Tilgul Ghya aani God Bola 2928:, pickle, popped millet ( 2284:– for their wedding day. 1484:Philosophy and literature 604:is a fusion of two words 150: 145: 138: 133: 118: 113: 52: 47: 10911:Rinehart, Robin (2004), 10637:Naravane, M. S. (2006), 10626:Naravane, M. S. (1997), 10455:Levinson, David (1992), 10377:Kumar, Ravinder (2004), 10251:Johnson, Gordon (2005), 10146:Gujarat (India) (1984), 9543:. Diamond Publications. 9541:Medieval Maratha Country 9107:Dossal & Maloni 1999 7958:Dhoṅgaḍe & Wali 2009 7228:A. Rā Kulakarṇī (2000). 6686:. Gānāmrutha Prachuram. 6268:Social Action, Volume 50 6139:Kumar, Ravinder (1964). 6121:Sandhya Gokhale (2008). 5133:Heinrich von Stietencron 5012:The Aryan Path Volume 39 4607:Sandhya Gokhale (2008). 4098:Vasant S. Kadam (1993). 3329:, the brother of Peshwa 2704:on the wedding eve. The 2252:Tulsi Vrindavan (plinth) 2065:Qutub Shahis of Golconda 2004:was also the founder of 1994:Bargir Bakshi Balaji Rao 1958:Bargir Bakshi Balaji Rao 1876:Govind Sakharam Sardesai 1600:Shridhar Swami Nazarekar 343:(district accountants), 18:Deshastha Madhva Brahmin 11641:A. C. Paranjpe (1970). 11597:Srinivas, M. N (2007). 11576:Sharma, Arvind (2002). 11332:. Mittal Publications. 11190:"Struggle for survival" 10859:, Motilal Banarsidass, 10601:, Mittal Publications, 10581:, Motilal Banarsidass, 10206:, vol. 9, Mouton, 10081:, Shubhi Publications, 9782:Mathew, George (1984), 9588:A. C. Paranjpe (1970). 9266:. Sameeksha Trust. 1989 9056:Haque & Sirohi 1986 8750:Sharma & Gupta 2006 8468:Srinivasa-Raghavan 2009 8004:Karve, Iravati (1959). 7302:Shabnum Tejani (2008). 6902:Appaji Kashinath Kher. 6884:Govind Chimnaji Bhate. 6866:Appaji Kashinath Kher. 6764:Appaji Kashinath Kher. 6232:Pavan K. Varma (2007). 4851:I. J. Catanach (1970). 4756:Caste and Race in India 4728:Caste and Race in India 3999:A. R. Kulkarni (2000). 3644:Robin Rinehart (2004). 3473:The Konkanastha Peshwa 3395:Thanjavur Maharashtrian 3353:Community organisations 2767:List of Hindu festivals 2262:with the traditionally 2189: 1990:Krishnaraja Wadiyar III 1914:Diwan of Mysore Kingdom 1809:Moropant Trimbak Pingle 1773:Qutb shahis of Golkonda 537:along the banks of the 11707:Sacred texts: Hinduism 11347:Brown, Robert (1991). 11225:, State of Maharashtra 10931:Saraf, Manasi (2004), 10879:, Press Trust of India 10819:, Anmol publications, 10677:Nubile, Clara (2003), 10515:Michael, S. M (2007), 10050:, Manohar Publications 9326:, pp. 101, 104–5. 9068:Jayapalan, N. (2000). 7641:. Shivaji University. 6333:Pritish Nandy (1974). 6162:The Marathas 1600-1818 5434:and Bijapur districts. 4662:. Deshmukh Prakashan. 3862:Pritish Nandy (1974). 3842:Pritish Nandy (1974). 3757:. BRILL. p. 105. 3587:Bhavani Raman (2012). 3333:(1700-1740), captured 3299:Balaji Vishwanath Bhat 3183: 3117:. A chutney made from 3080: 2873: 2771:Deshasthas follow the 2542:Ceremonies and rituals 2342: 2255: 1964:was Prime Minister of 1924: 1833:Balaji Vishwanath Bhat 1813:Ramchandra Pant Amatya 1699: 1651:and is written in the 1343: 1195:(which is now part of 1071:Maharashtrian Brahmins 811: 808:Madhavarao Tanjavarkar 675:philosophies all over 470:Maharashtrian Brahmins 454:Pancha Dravida Brahmin 407:rivers, and a part of 395:(inland, country) and 11499:Lamb, Ramdas (2002). 11326:Sharma, Usha (2005). 11290:. Popular Prakashan. 11284:Bhanu, B. V. (2004). 11214:Walunjkar, Dr. T. N, 11117:Caste, cost and cause 10799:, Popular Prakashan, 10779:, AldineTransaction, 10720:Die Religion Des Veda 10711:10.1093/ahr/118.3.765 10632:, Palomi Publications 10347:Politics of vandalism 9993:, Popular Prakashan, 9465:Bayly, Susan (2000). 9158:Lele & Singh 1989 8876:. New Delhi: Mittal. 8870:Sharma, Usha (2008). 8605:Naresh Kumar (2003). 8244:J. J. Grewal (2006). 7661:. 1964. p. 264. 7290:Lele & Singh 1989 5929:P. N. Chopra (1988). 5764:Rise of Maratha Power 5484:, pp. 98, 55–56. 5357:Hazel D'Lima (1983). 5009:Sophia Wadia (1968). 3720:Gregory Naik (2000). 3181: 3054: 2871: 2708:wedding includes the 2585:which translates to " 2336: 2245: 2145:Maharashtrian cuisine 2117:British colonial rule 2093:Asian Economic Review 2012:'s direct descendant 1911: 1694: 1341: 1257:were originally from 806: 779:Deshasthas following 448:Caste system in India 174:Gaud Saraswat Brahmin 146:Related ethnic groups 11692:Elites in South Asia 11138:, The Indian Express 11094:Śinde, J. R (1985), 10839:, Sarup & Sons, 10813:Prakash, Om (2003), 10683:, Sarup & Sons, 10663:, Rajhauns Vitaran, 10501:, Uppal Pub. House, 10438:Language and society 10418:Elites in South Asia 10397:Kunte, B.G. (1972), 10310:Current Anthropology 10177:Hebbar, B.N (2005). 9651:Elites in South Asia 7972:, pp. 101, 139. 7617:Harry Halén (1978). 6319:Maharashtra Brahmans 5967:Astadhyayi of Panini 5700:K. S. Singh (1998). 5615:Gujarat (India) 1984 4067:B. V. Bhanu (2004). 3949:Hebbar, B.N (2005). 3781:K. S. Singh (1998). 3751:Hans Bakker (1990). 3511:K. S. Singh (1998). 3102:, a special type of 3062:seeds surrounded by 2618:day of the month of 1862:area in present-day 1507:, who was also the " 1050:class=notpageimage| 462:Konkanastha Brahmins 311:; Logicians such as 32:DRB (disambiguation) 11287:Maharashtra, Part 1 10964:Seal, Anil (1971), 10941:on 29 November 2004 10595:Nagi, B. S (1993), 9820:The marriage market 8937:Festival and Dalits 8711:Bandyopādhyāẏa 2004 8427:, pp. 156–158. 8415:, pp. 174–175. 8309:, pp. 285–287. 7475:Maharashtra in maps 7063:. Routledge. 2014. 5703:India's Communities 5530:, pp. 241–242. 5308:, 31 January 2019, 4699:, pp. 109–134. 4070:Maharashtra, Part 1 3907:. 1974. p. 30. 3784:India's Communities 3514:India's Communities 2822:Bal Gangadhar Tilak 2785:Krishna Janmashtami 2429:with Gopichandana ( 2311:prefers white fine 2209:, literally black, 2168:Dravidian languages 2160:Indo-Aryan language 2139:Society and culture 2020:also served as the 1817:Annaji Datto Sachiv 1731:Vijayanagara Empire 1553:Satyapramoda Tirtha 1517:Vijayanagara Empire 1450:village accountants 1285:, the districts of 488:are referred to as 376:of various types." 44: 11555:Ray, Raka (2000). 11374:The New York Times 11202:on 6 November 2012 11044:The Times of India 10959:, Saraswat Library 10643:, APH Publishing, 10354:on 6 November 2012 10220:Jñānadeva (1981), 10200:"Ethnic Relations" 9796:The People: Castes 9566:, p. 765-787. 9396:Anil Seal (1971). 9350:, pp. 74, 78. 9236:The Times of India 9184:, p. 129-130. 8713:, p. 243–244. 8480:The Economist 2010 7960:, pp. 11, 39. 7260:Puratan, Volume 16 5306:The Times of India 4979:Suryanarayana 2002 4266:Khan, Dr. (2016). 3184: 3168:Inter-caste issues 3081: 2874: 2356:Satyanarayana Puja 2343: 2278:very Maharashtrian 2256: 2014:P. N. Krishnamurti 1925: 1918:Mir Miran Purnaiah 1700: 1667:Rukmini Swayamwara 1663:Bhavartha Ramayana 1529:Raghavendra Tirtha 1519:and his disciples 1344: 1247:Migration patterns 1239:after the fall of 1237:Northern Karnataka 812: 789:Vaishnav Advaitins 594:Madhyandina Shakha 571:Karnataka Brahmins 490:Karnataka Brahmins 42: 11633:978-90-04-06370-9 11612:978-0-202-36138-3 11589:978-0-19-565315-1 11568:978-81-86706-23-7 11512:978-0-7914-5385-8 11459:978-0-253-33388-9 11396:on 26 August 2010 11360:978-0-7914-0657-1 11318:978-1-84331-727-2 11250:978-0-88706-664-1 11163:978-81-7304-195-2 11076:978-81-223-0951-5 11051:on 11 August 2011 11030:978-0-7923-4066-9 11007:978-0-1956-3354-2 10977:978-0-521-09652-2 10924:978-1-57607-905-8 10904:978-81-7169-693-2 10866:978-81-208-1240-6 10846:978-81-7625-817-3 10826:978-81-261-0938-8 10806:978-81-7154-807-1 10786:978-0-202-36138-3 10768:978-81-261-3118-1 10730:978-3-534-05054-3 10690:978-81-7625-402-1 10670:978-81-85339-78-8 10608:978-81-7099-460-2 10588:978-81-208-0423-4 10568:978-0-7619-9643-9 10548:978-0-415-34861-4 10528:978-0-7619-3571-1 10508:978-81-85024-50-9 10468:978-0-8161-1812-0 10448:978-90-04-08789-7 10428:978-0-521-10765-5 10390:978-0-415-33048-0 10270:978-0-521-61965-3 10244:978-0-231-13602-0 10213:978-90-279-7690-1 10170:978-81-7022-078-7 10088:978-81-8290-132-2 10068:978-0-22615-274-5 10020:978-0-521-25484-7 10000:978-81-7154-855-2 9980:978-90-272-3813-9 9899:978-0-85692-081-3 9848:978-81-250-2596-2 9695:on 9 August 2013. 9550:978-81-8483-072-9 9336:Śejavalakara 1946 9124:, pp. 17–30. 9058:, pp. 35–36. 8947:978-1-300-68262-2 8774:on 10 April 2009. 8736:978-81-8495-152-3 8257:978-0-19-567703-4 8057:978-81-7154-403-5 7877:978-0-521-09652-2 7427:978-0-7619-9660-6 7124:978-81-87374-37-4 7097:978-81-207-0432-9 6367:, pp. 55–56. 6172:978-0-521-26883-7 6035:, pp. 52–54. 5982:-stha-situated in 5856:978-3-11-080775-2 3630:978-0-19-563354-2 3311:Saraswat Brahmins 2853:and Janmashtami. 2382:is also popular. 2358:, originating in 2329:Religious customs 2149:Karnataka Cuisine 2109:Madras Presidency 2055:Madras Presidency 2026:V. P. Madhava Rao 2000:after him. Diwan 1920:by Irish painter 1904:Kingdom of Mysore 1549:Raghuttama Tirtha 1545:Raghuvarya Tirtha 1541:Raghunatha Tirtha 1525:Vijayendra Tirtha 1378:Balaji Vishwanath 1369:Deccan sultanates 775:Smartha tradition 739:Madhva Sampradaya 711:Deshastha Madhvas 705:Madhva Sampradaya 625:Krishna Yajurveda 494:Carnatic Brahmins 388:derives from the 317:Vijayendra Tirtha 190:Deshastha Brahmin 187: 186: 178:Thanjavur Marathi 43:Deshastha Brahmin 16:(Redirected from 11749: 11696: 11685: 11683: 11681: 11657: 11648: 11637: 11616: 11593: 11572: 11551: 11549: 11547: 11524: 11495: 11493: 11491: 11479: 11477: 11475: 11463: 11442: 11405: 11403: 11401: 11392:. Archived from 11384: 11382: 11380: 11364: 11343: 11322: 11311:. Anthem Press. 11301: 11280: 11253: 11233: 11232: 11230: 11220: 11210: 11209: 11207: 11184: 11183: 11181: 11166: 11146: 11145: 11143: 11128: 11127: 11125: 11110: 11090: 11079: 11069:, Pustak Mahal, 11059: 11058: 11056: 11047:, archived from 11033: 11010: 10990: 10980: 10960: 10949: 10948: 10946: 10927: 10907: 10887: 10886: 10884: 10869: 10849: 10836:Dalit Literature 10829: 10809: 10789: 10771: 10753: 10733: 10713: 10693: 10673: 10653: 10633: 10622: 10611: 10591: 10571: 10551: 10531: 10511: 10491: 10490: 10488: 10471: 10451: 10431: 10411: 10410: 10408: 10393: 10373: 10362: 10361: 10359: 10340: 10316:(2/3): 109–124, 10304: 10291: 10273: 10247: 10227: 10226:, Ajay Prakashan 10216: 10194: 10173: 10153: 10142: 10141: 10139: 10125: 10124: 10122: 10108: 10107: 10105: 10091: 10071: 10051: 10040: 10039: 10037: 10023: 10003: 9983: 9971:10.1075/loall.13 9953: 9952: 9950: 9945:, Indian Express 9935: 9911: 9902: 9892:, Vision Books, 9882: 9862: 9851: 9831: 9830: 9828: 9813: 9812:, Chennai, India 9800: 9789: 9778: 9757: 9756: 9754: 9752: 9743:. Archived from 9733: 9727: 9726: 9724: 9722: 9713:. Archived from 9703: 9697: 9696: 9691:. Archived from 9685: 9679: 9678: 9662: 9656: 9655: 9645: 9639: 9638: 9636: 9634: 9611: 9605: 9604: 9595: 9585: 9579: 9573: 9567: 9561: 9555: 9554: 9532: 9526: 9520: 9514: 9513: 9489: 9483: 9482: 9462: 9456: 9455: 9435: 9429: 9423: 9417: 9416: 9393: 9387: 9381: 9375: 9369: 9363: 9357: 9351: 9345: 9339: 9338:, pp. 24–5. 9333: 9327: 9321: 9315: 9309: 9300: 9294: 9288: 9282: 9276: 9275: 9273: 9271: 9259: 9253: 9252: 9250: 9248: 9243:on 21 March 2012 9227: 9221: 9215: 9209: 9203: 9197: 9191: 9185: 9179: 9173: 9167: 9161: 9155: 9149: 9148:, p. 10-12. 9143: 9137: 9131: 9125: 9119: 9110: 9104: 9098: 9092: 9086: 9085: 9065: 9059: 9053: 9047: 9041: 9035: 9034: 9007: 9001: 8995: 8989: 8986: 8980: 8977: 8971: 8965: 8959: 8958: 8956: 8954: 8931: 8925: 8919: 8917: 8915: 8910: 8901: 8895: 8894: 8892: 8890: 8867: 8861: 8860: 8858: 8856: 8845: 8839: 8836:Madhava Rao 1962 8833: 8827: 8821: 8815: 8809: 8803: 8802: 8782: 8776: 8775: 8770:. Archived from 8764: 8753: 8747: 8741: 8740: 8720: 8714: 8708: 8702: 8696: 8690: 8684: 8678: 8671: 8665: 8659: 8653: 8652: 8632: 8626: 8625: 8602: 8596: 8590: 8584: 8578: 8572: 8566: 8560: 8554: 8548: 8542: 8533: 8532: 8508: 8502: 8501: 8489: 8483: 8477: 8471: 8465: 8459: 8453: 8447: 8446: 8434: 8428: 8422: 8416: 8410: 8404: 8399: 8393: 8392: 8379: 8373: 8372: 8358: 8352: 8351: 8328: 8322: 8316: 8310: 8304: 8295: 8294: 8271: 8265: 8264: 8241: 8235: 8234: 8214: 8208: 8207: 8205: 8203: 8180: 8174: 8168: 8162: 8161: 8151: 8145: 8139: 8133: 8127: 8121: 8115: 8109: 8108: 8096: 8090: 8089: 8080: 8074: 8068: 8062: 8061: 8041: 8035: 8034: 8023: 8017: 8016: 8010: 8001: 7992: 7991: 7979: 7973: 7967: 7961: 7955: 7946: 7945: 7943: 7941: 7918: 7912: 7911: 7888: 7882: 7881: 7861: 7852: 7851: 7828: 7822: 7821: 7814: 7808: 7807: 7794: 7788: 7787: 7775: 7769: 7768: 7758: 7752: 7751: 7727: 7721: 7720: 7700: 7694: 7693: 7673: 7667: 7666: 7653: 7647: 7646: 7632: 7626: 7625: 7614: 7608: 7607: 7597: 7591: 7590: 7577: 7571: 7570: 7568: 7566: 7543: 7537: 7536: 7530: 7528: 7505: 7499: 7498: 7489: 7483: 7482: 7469: 7463: 7462: 7438: 7432: 7431: 7411: 7405: 7404: 7394: 7388: 7387: 7363: 7357: 7356: 7329: 7323: 7322: 7299: 7293: 7287: 7281: 7275: 7269: 7268: 7255: 7249: 7248: 7225: 7219: 7218: 7205: 7199: 7193: 7184: 7178: 7172: 7171: 7159: 7153: 7147: 7141: 7135: 7129: 7128: 7108: 7102: 7101: 7081: 7075: 7074: 7055: 7049: 7048: 7032: 7026: 7025: 7005: 6999: 6998: 6978: 6972: 6971: 6955: 6949: 6948: 6943: 6941: 6918: 6912: 6911: 6899: 6893: 6892: 6881: 6875: 6874: 6863: 6857: 6856: 6829: 6823: 6822: 6820: 6818: 6795: 6789: 6788: 6780: 6774: 6773: 6761: 6755: 6754: 6734: 6728: 6727: 6726: 6724: 6710: 6704: 6698: 6692: 6691: 6679: 6673: 6672: 6660: 6654: 6653: 6641: 6635: 6634: 6622: 6616: 6615: 6602: 6596: 6595: 6585: 6579: 6573: 6564: 6558: 6547: 6541: 6532: 6531: 6519: 6513: 6512: 6492: 6486: 6485: 6472: 6466: 6465: 6442: 6436: 6435: 6412: 6406: 6405: 6399: 6397: 6374: 6368: 6362: 6356: 6350: 6344: 6343: 6330: 6324: 6323: 6279: 6273: 6271: 6264: 6258: 6257: 6229: 6223: 6222: 6210: 6204: 6203: 6183: 6177: 6176: 6156: 6150: 6149: 6147: 6136: 6130: 6129: 6118: 6112: 6111: 6088: 6082: 6079: 6073: 6064: 6055: 6054: 6042: 6036: 6030: 6024: 6018: 6012: 6006: 6000: 5997:Mandavdhare 1989 5994: 5985: 5984: 5961: 5955: 5954: 5944: 5938: 5937: 5926: 5920: 5919: 5906: 5900: 5899: 5879: 5873: 5867: 5861: 5860: 5838: 5832: 5826: 5820: 5819: 5817: 5815: 5792: 5786: 5785: 5783: 5781: 5758: 5752: 5751: 5727: 5721: 5720: 5697: 5691: 5690: 5670: 5664: 5663: 5641: 5635: 5634: 5624: 5618: 5612: 5606: 5605: 5600: 5598: 5585: 5579: 5573: 5567: 5566: 5546: 5531: 5525: 5519: 5518: 5513: 5511: 5491: 5485: 5479: 5468: 5467: 5455: 5449: 5443: 5437: 5436: 5422: 5416: 5415: 5396: 5386: 5380: 5377: 5353: 5339: 5325: 5312: 5297: 5284: 5270: 5257: 5243: 5229: 5223: 5212: 5206: 5205: 5193: 5187: 5181: 5175: 5174: 5162: 5156: 5155: 5125: 5119: 5118: 5092: 5086: 5080: 5074: 5068: 5062: 5061: 5049: 5040: 5039: 5027: 5021: 5020: 5006: 5000: 4999: 4988: 4982: 4976: 4967: 4966: 4946: 4940: 4939: 4930: 4924: 4923: 4903: 4894: 4893: 4881: 4875: 4874: 4858: 4848: 4842: 4841: 4830: 4824: 4823: 4800: 4794: 4793: 4782: 4776: 4775: 4759: 4749: 4743: 4742: 4722: 4716: 4715: 4706: 4700: 4694: 4688: 4687: 4674: 4668: 4667: 4653: 4647: 4646: 4634: 4628: 4627: 4604: 4598: 4597: 4584: 4578: 4577: 4565: 4559: 4558: 4535: 4529: 4528: 4508: 4499: 4498: 4478: 4472: 4466: 4460: 4454: 4439: 4438: 4422: 4412: 4406: 4405: 4382: 4376: 4375: 4351: 4345: 4344: 4330: 4324: 4323: 4313: 4307: 4306: 4286: 4280: 4279: 4263: 4257: 4256: 4236: 4230: 4229: 4206: 4200: 4199: 4179: 4173: 4172: 4152: 4146: 4145: 4125: 4119: 4118: 4095: 4089: 4088: 4064: 4058: 4057: 4045: 4039: 4038: 4026: 4020: 4019: 3996: 3990: 3989: 3977: 3971: 3970: 3946: 3940: 3939: 3927: 3921: 3915: 3909: 3908: 3901: 3895: 3894: 3882: 3873: 3872: 3859: 3853: 3852: 3839: 3833: 3832: 3808: 3799: 3798: 3778: 3772: 3771: 3748: 3742: 3741: 3717: 3711: 3710: 3687: 3681: 3680: 3668: 3662: 3661: 3641: 3635: 3634: 3614: 3605: 3604: 3584: 3575: 3574: 3555: 3545: 3532: 3531: 3508: 3488: 3471: 3465: 3450:Bhimrao Ambedkar 3445: 3439: 3435: 3429: 3426: 3389: 3384: 3383: 3382: 3016:in the month of 2793:Kojagiri Purnima 2789:Ganesh Chaturthi 2512:Renuka Yellamma 2419:Sandalwood paste 1912:Painting of 1st 1837:Pant Pratinidhis 1819:, Abaji Sondev, 1714:(1259–1271) and 1326: 1317: 1209:Krishna district 1205:Nellore district 1043: 1042: 1034: 1033: 1025: 1024: 1016: 1015: 1007: 1006: 998: 997: 989: 988: 980: 979: 971: 970: 962: 961: 953: 952: 944: 943: 935: 934: 926: 925: 917: 916: 908: 907: 899: 898: 890: 889: 881: 880: 872: 871: 863: 862: 854: 853: 845: 844: 836: 835: 827: 826: 820: 793:Smarta Advaitins 771:Smartha Brahmins 731:Raghavendra Math 635:Based on Vedanta 598:Shukla Yajurveda 411:adjacent to the 243: 228: 45: 41: 21: 11757: 11756: 11752: 11751: 11750: 11748: 11747: 11746: 11717: 11716: 11703: 11679: 11677: 11675: 11634: 11613: 11590: 11569: 11545: 11543: 11513: 11489: 11487: 11473: 11471: 11460: 11423:10.2307/2050565 11399: 11397: 11378: 11376: 11361: 11340: 11319: 11298: 11277: 11261: 11259:Further reading 11256: 11251: 11228: 11226: 11218: 11205: 11203: 11179: 11177: 11176:, The Economist 11164: 11141: 11139: 11123: 11121: 11108: 11077: 11054: 11052: 11031: 11008: 10978: 10970:, CUP Archive, 10944: 10942: 10925: 10905: 10882: 10880: 10867: 10847: 10827: 10807: 10787: 10769: 10751: 10731: 10691: 10671: 10651: 10609: 10589: 10569: 10549: 10529: 10509: 10486: 10484: 10469: 10449: 10429: 10406: 10404: 10391: 10357: 10355: 10271: 10245: 10214: 10191: 10171: 10137: 10135: 10120: 10118: 10103: 10101: 10089: 10069: 10035: 10033: 10021: 10001: 9981: 9948: 9946: 9900: 9880: 9849: 9826: 9824: 9761: 9760: 9750: 9748: 9747:on 4 March 2016 9735: 9734: 9730: 9720: 9718: 9717:on 4 March 2016 9705: 9704: 9700: 9687: 9686: 9682: 9663: 9659: 9646: 9642: 9632: 9630: 9628: 9612: 9608: 9586: 9582: 9574: 9570: 9562: 9558: 9551: 9533: 9529: 9521: 9517: 9490: 9486: 9479: 9463: 9459: 9452: 9436: 9432: 9424: 9420: 9410: 9394: 9390: 9382: 9378: 9370: 9366: 9358: 9354: 9346: 9342: 9334: 9330: 9322: 9318: 9310: 9303: 9295: 9291: 9283: 9279: 9269: 9267: 9262: 9260: 9256: 9246: 9244: 9229: 9228: 9224: 9216: 9212: 9204: 9200: 9192: 9188: 9180: 9176: 9168: 9164: 9156: 9152: 9144: 9140: 9132: 9128: 9120: 9113: 9105: 9101: 9093: 9089: 9082: 9066: 9062: 9054: 9050: 9042: 9038: 9027: 9008: 9004: 9000:, p. 3315. 8996: 8992: 8987: 8983: 8978: 8974: 8966: 8962: 8952: 8950: 8948: 8932: 8928: 8913: 8911: 8908: 8902: 8898: 8888: 8886: 8884: 8868: 8864: 8854: 8852: 8847: 8846: 8842: 8834: 8830: 8822: 8818: 8810: 8806: 8799: 8783: 8779: 8766: 8765: 8756: 8748: 8744: 8737: 8721: 8717: 8709: 8705: 8697: 8693: 8685: 8681: 8672: 8668: 8660: 8656: 8649: 8633: 8629: 8619: 8603: 8599: 8595:, pp. 176. 8591: 8587: 8579: 8575: 8567: 8563: 8559:, pp. 6–9. 8555: 8551: 8543: 8536: 8525: 8509: 8505: 8491: 8490: 8486: 8478: 8474: 8466: 8462: 8454: 8450: 8436: 8435: 8431: 8423: 8419: 8411: 8407: 8400: 8396: 8381: 8380: 8376: 8359: 8355: 8345: 8329: 8325: 8317: 8313: 8305: 8298: 8288: 8272: 8268: 8258: 8242: 8238: 8231: 8215: 8211: 8201: 8199: 8197: 8181: 8177: 8169: 8165: 8153: 8152: 8148: 8140: 8136: 8128: 8124: 8116: 8112: 8098: 8097: 8093: 8082: 8081: 8077: 8069: 8065: 8058: 8042: 8038: 8025: 8024: 8020: 8015:(January): 153. 8008: 8002: 7995: 7981: 7980: 7976: 7968: 7964: 7956: 7949: 7939: 7937: 7935: 7919: 7915: 7905: 7889: 7885: 7878: 7862: 7855: 7845: 7829: 7825: 7816: 7815: 7811: 7796: 7795: 7791: 7776: 7772: 7759: 7755: 7744: 7728: 7724: 7717: 7701: 7697: 7690: 7674: 7670: 7655: 7654: 7650: 7633: 7629: 7615: 7611: 7599: 7598: 7594: 7579: 7578: 7574: 7564: 7562: 7560: 7544: 7540: 7526: 7524: 7522: 7506: 7502: 7491: 7490: 7486: 7470: 7466: 7455: 7439: 7435: 7428: 7412: 7408: 7395: 7391: 7380: 7364: 7360: 7349: 7330: 7326: 7316: 7300: 7296: 7288: 7284: 7276: 7272: 7257: 7256: 7252: 7242: 7226: 7222: 7214:. p. 140. 7206: 7202: 7194: 7187: 7179: 7175: 7160: 7156: 7150:Frykenberg 1979 7148: 7144: 7136: 7132: 7125: 7109: 7105: 7098: 7082: 7078: 7071: 7057: 7056: 7052: 7034: 7033: 7029: 7022: 7006: 7002: 6995: 6979: 6975: 6956: 6952: 6939: 6937: 6935: 6919: 6915: 6906:. p. 453. 6900: 6896: 6882: 6878: 6870:. p. 451. 6864: 6860: 6850: 6830: 6826: 6816: 6814: 6812: 6796: 6792: 6781: 6777: 6768:. p. 453. 6762: 6758: 6751: 6735: 6731: 6722: 6720: 6712: 6711: 6707: 6699: 6695: 6680: 6676: 6666: 6661: 6657: 6647: 6642: 6638: 6628: 6623: 6619: 6603: 6599: 6587: 6586: 6582: 6574: 6567: 6559: 6550: 6542: 6535: 6521: 6520: 6516: 6509: 6493: 6489: 6473: 6469: 6459: 6443: 6439: 6429: 6413: 6409: 6395: 6393: 6391: 6375: 6371: 6363: 6359: 6351: 6347: 6331: 6327: 6280: 6276: 6266: 6265: 6261: 6246: 6230: 6226: 6211: 6207: 6200: 6184: 6180: 6173: 6157: 6153: 6145: 6137: 6133: 6119: 6115: 6105: 6089: 6085: 6080: 6076: 6065: 6058: 6044: 6043: 6039: 6031: 6027: 6019: 6015: 6007: 6003: 5995: 5988: 5978: 5962: 5958: 5946: 5945: 5941: 5927: 5923: 5908: 5907: 5903: 5880: 5876: 5868: 5864: 5857: 5839: 5835: 5827: 5823: 5813: 5811: 5809: 5793: 5789: 5779: 5777: 5775: 5759: 5755: 5744: 5728: 5724: 5714: 5698: 5694: 5687: 5671: 5667: 5657: 5643: 5642: 5638: 5626: 5625: 5621: 5613: 5609: 5596: 5594: 5587: 5586: 5582: 5574: 5570: 5563: 5547: 5534: 5526: 5522: 5509: 5507: 5493: 5492: 5488: 5480: 5471: 5457: 5456: 5452: 5444: 5440: 5423: 5419: 5409: 5387: 5383: 5371: 5342: 5328: 5315: 5300: 5287: 5273: 5260: 5230: 5226: 5213: 5209: 5195: 5194: 5190: 5182: 5178: 5164: 5163: 5159: 5149: 5126: 5122: 5112: 5093: 5089: 5081: 5077: 5069: 5065: 5055: 5050: 5043: 5029: 5028: 5024: 5007: 5003: 4990: 4989: 4985: 4977: 4970: 4963: 4947: 4943: 4932: 4931: 4927: 4920: 4904: 4897: 4883: 4882: 4878: 4871: 4849: 4845: 4832: 4831: 4827: 4817: 4801: 4797: 4783: 4779: 4772: 4750: 4746: 4739: 4723: 4719: 4708: 4707: 4703: 4695: 4691: 4676: 4675: 4671: 4654: 4650: 4636: 4635: 4631: 4621: 4605: 4601: 4585: 4581: 4567: 4566: 4562: 4552: 4536: 4532: 4525: 4509: 4502: 4495: 4479: 4475: 4467: 4463: 4457:Shrivastav 1971 4455: 4442: 4435: 4413: 4409: 4398: 4384: 4383: 4379: 4368: 4352: 4348: 4331: 4327: 4315: 4314: 4310: 4303: 4287: 4283: 4264: 4260: 4253: 4237: 4233: 4223: 4207: 4203: 4196: 4188:. p. 108. 4180: 4176: 4169: 4153: 4149: 4142: 4126: 4122: 4112: 4096: 4092: 4081: 4065: 4061: 4047: 4046: 4042: 4028: 4027: 4023: 4013: 3997: 3993: 3979: 3978: 3974: 3963: 3947: 3943: 3933: 3928: 3924: 3916: 3912: 3903: 3902: 3898: 3888: 3883: 3876: 3860: 3856: 3840: 3836: 3825: 3809: 3802: 3795: 3779: 3775: 3765: 3749: 3745: 3734: 3718: 3714: 3704: 3688: 3684: 3670: 3669: 3665: 3658: 3642: 3638: 3631: 3615: 3608: 3601: 3585: 3578: 3568: 3546: 3535: 3525: 3509: 3502: 3492: 3491: 3472: 3468: 3446: 3442: 3436: 3432: 3427: 3423: 3413: 3387:Hinduism portal 3385: 3380: 3378: 3375: 3370: 3364: 3355: 3294: 3196:Keshavrao Jedhe 3176: 3170: 3149: 3084:Makar Sankranti 3014:Champa Shashthi 2896:Hanuman Jayanti 2851:Maha Shivaratri 2801:Maha Shivaratri 2769: 2763: 2757: 2681:(turmeric) and 2626:in Marathi and 2544: 2482:, Mahalaxmi of 2341:called Deoghar. 2331: 2240: 2192: 2172:Warhadi Marathi 2156: 2151: 2141: 2129:North Karnataka 2089:Guntur district 2069:Guntur district 2022:Diwan of Mysore 2018:Yelandur estate 2006:Yelandur estate 1939:in 1799. Diwan 1901: 1889:Karhade Brahmin 1801: 1739: 1718:(1271–1309) of 1705: 1689: 1658:Eknathi Bhagwat 1647:. It is called 1513:Krishnadevaraya 1486: 1376:community; but 1336: 1335: 1334: 1333: 1329: 1328: 1327: 1319: 1318: 1307: 1283:North Karnataka 1213:Guntur district 1075:North Karnataka 1057: 1056: 1055: 1052: 1046: 1045: 1044: 1036: 1035: 1027: 1026: 1018: 1017: 1009: 1008: 1000: 999: 991: 990: 982: 981: 973: 972: 964: 963: 955: 954: 946: 945: 937: 936: 928: 927: 919: 918: 910: 909: 901: 900: 892: 891: 883: 882: 874: 873: 865: 864: 856: 855: 847: 846: 838: 837: 829: 828: 801: 781:Advaita Vedanta 777: 765:Advaita Vedanta 707: 701:Madhva Brahmins 667:and especially 637: 619:Sandhya Vandana 567:Telugu Brahmins 553:and some speak 529:. According to 502: 450: 444: 382: 287:saints such as 237: 221:Hyderabad State 218: 208:North Karnataka 171: 98: 57: 40: 35: 28: 23: 22: 15: 12: 11: 5: 11755: 11745: 11744: 11742:Kannada people 11739: 11737:Marathi people 11734: 11729: 11715: 11714: 11709: 11702: 11701:External links 11699: 11698: 11697: 11686: 11673: 11658: 11638: 11632: 11617: 11611: 11594: 11588: 11573: 11567: 11552: 11525: 11511: 11496: 11480: 11464: 11458: 11443: 11417:(2): 261–281. 11406: 11385: 11365: 11359: 11344: 11338: 11323: 11317: 11302: 11296: 11281: 11276:978-8120815759 11275: 11260: 11257: 11255: 11254: 11249: 11243:, SUNY Press, 11234: 11211: 11185: 11167: 11162: 11147: 11129: 11111: 11106: 11091: 11080: 11075: 11060: 11034: 11029: 11017:, ed. (1997), 11015:Selin, Helaine 11011: 11006: 10991: 10981: 10976: 10961: 10950: 10928: 10923: 10908: 10903: 10888: 10870: 10865: 10850: 10845: 10830: 10825: 10810: 10805: 10790: 10785: 10772: 10767: 10754: 10749: 10734: 10729: 10714: 10705:(3): 765–787, 10694: 10689: 10674: 10669: 10654: 10650:978-8131300343 10649: 10634: 10623: 10612: 10607: 10592: 10587: 10572: 10567: 10552: 10547: 10532: 10527: 10512: 10507: 10492: 10472: 10467: 10452: 10447: 10432: 10427: 10412: 10394: 10389: 10374: 10363: 10341: 10322:10.1086/200976 10305: 10292: 10274: 10269: 10248: 10243: 10228: 10217: 10212: 10195: 10189: 10174: 10169: 10154: 10143: 10126: 10109: 10092: 10087: 10072: 10067: 10052: 10041: 10024: 10019: 10004: 9999: 9984: 9979: 9954: 9936: 9912: 9910:, vol. 15 9903: 9898: 9883: 9879:978-0520024908 9878: 9863: 9858:Rajguru Ramdas 9852: 9847: 9832: 9814: 9801: 9790: 9779: 9767: 9759: 9758: 9728: 9698: 9680: 9657: 9640: 9626: 9606: 9580: 9568: 9556: 9549: 9527: 9515: 9484: 9477: 9457: 9450: 9430: 9426:Kulkarnee 1975 9418: 9408: 9388: 9376: 9364: 9362:, p. 182. 9352: 9340: 9328: 9316: 9314:, p. 192. 9301: 9299:, p. 113. 9289: 9287:, p. 249. 9277: 9254: 9222: 9210: 9198: 9196:, p. 132. 9186: 9174: 9170:Jñānadeva 1981 9162: 9150: 9138: 9126: 9111: 9099: 9097:, p. 161. 9087: 9080: 9060: 9048: 9046:, p. 480. 9036: 9025: 9011:Vasudha Dalmia 9002: 8990: 8981: 8972: 8970:, p. 192. 8960: 8946: 8926: 8896: 8882: 8862: 8840: 8828: 8816: 8804: 8797: 8777: 8754: 8742: 8735: 8715: 8703: 8691: 8679: 8666: 8664:, p. 226. 8654: 8647: 8627: 8617: 8597: 8585: 8573: 8561: 8549: 8547:, p. 289. 8534: 8523: 8503: 8484: 8472: 8460: 8448: 8429: 8417: 8405: 8394: 8374: 8353: 8343: 8323: 8311: 8296: 8286: 8266: 8256: 8236: 8229: 8209: 8195: 8175: 8163: 8146: 8134: 8122: 8118:Deshpande 2010 8110: 8091: 8075: 8063: 8056: 8047:Indian Costume 8036: 8018: 7993: 7974: 7962: 7947: 7933: 7913: 7903: 7883: 7876: 7853: 7843: 7823: 7809: 7789: 7770: 7767:. p. 399. 7761:S .N. (1965). 7753: 7742: 7722: 7715: 7695: 7688: 7668: 7648: 7627: 7609: 7592: 7572: 7559:978-1136102349 7558: 7538: 7521:978-0226703275 7520: 7500: 7484: 7464: 7453: 7433: 7426: 7406: 7389: 7379:978-8173047626 7378: 7358: 7347: 7324: 7315:978-0253220448 7314: 7294: 7282: 7270: 7250: 7240: 7220: 7200: 7185: 7183:, p. 115. 7173: 7154: 7152:, p. 222. 7142: 7140:, p. 111. 7130: 7123: 7103: 7096: 7076: 7069: 7050: 7027: 7020: 7000: 6993: 6973: 6950: 6933: 6913: 6894: 6888:. p. 53. 6876: 6858: 6848: 6824: 6810: 6790: 6775: 6756: 6750:978-0691154916 6749: 6729: 6705: 6703:, p. 198. 6693: 6674: 6665:, p. 306. 6655: 6636: 6627:, p. 229. 6617: 6597: 6580: 6565: 6563:, p. 398. 6561:Patterson 2007 6548: 6533: 6514: 6507: 6487: 6467: 6457: 6437: 6427: 6407: 6389: 6369: 6357: 6345: 6325: 6274: 6259: 6244: 6224: 6205: 6198: 6178: 6171: 6151: 6131: 6113: 6103: 6083: 6074: 6069:, p. 98, 6056: 6037: 6025: 6013: 6001: 5986: 5976: 5956: 5939: 5921: 5901: 5890:(2): 241–262. 5874: 5862: 5855: 5833: 5831:, p. 225. 5821: 5807: 5787: 5773: 5753: 5742: 5722: 5712: 5692: 5685: 5665: 5655: 5636: 5619: 5607: 5580: 5568: 5561: 5532: 5520: 5486: 5469: 5450: 5438: 5417: 5407: 5381: 5379: 5378: 5370:978-8170221418 5369: 5354: 5340: 5326: 5313: 5298: 5285: 5271: 5258: 5224: 5207: 5188: 5186:, p. 242. 5176: 5157: 5147: 5129:Vasudha Dalmia 5120: 5110: 5096:Vasudha Dalmia 5087: 5085:, p. 193. 5075: 5073:, p. 199. 5063: 5054:, p. 152. 5041: 5022: 5001: 4983: 4968: 4961: 4941: 4925: 4918: 4895: 4876: 4869: 4843: 4825: 4815: 4795: 4777: 4770: 4744: 4737: 4717: 4701: 4689: 4669: 4648: 4629: 4619: 4599: 4579: 4560: 4550: 4530: 4523: 4500: 4494:978-8171563470 4493: 4473: 4471:, p. 464. 4461: 4459:, p. 140. 4440: 4433: 4407: 4397:978-0195633542 4396: 4377: 4366: 4346: 4325: 4308: 4301: 4281: 4258: 4251: 4231: 4221: 4201: 4194: 4174: 4167: 4147: 4140: 4120: 4110: 4090: 4079: 4059: 4040: 4021: 4011: 3991: 3972: 3968:Vitthalācārya. 3961: 3941: 3932:, p. 205. 3922: 3910: 3896: 3887:, p. 227. 3874: 3854: 3834: 3823: 3800: 3793: 3773: 3763: 3743: 3732: 3712: 3702: 3682: 3663: 3656: 3636: 3629: 3606: 3600:978-0226703275 3599: 3576: 3566: 3533: 3523: 3499: 3498: 3490: 3489: 3466: 3440: 3430: 3420: 3419: 3412: 3409: 3408: 3407: 3402: 3400:Forward Castes 3397: 3391: 3390: 3374: 3371: 3366:Main article: 3363: 3362:Notable people 3360: 3354: 3351: 3293: 3290: 3286:K. B. Hedgewar 3256:B. R. Ambedkar 3216:Dadoji Konddeo 3201:Mahatma Gandhi 3169: 3166: 3148: 3145: 3094:, which means 3034:Baingan Bharta 2934:Sharad Purnima 2904:Raksha Bandhan 2759:Main article: 2756: 2753: 2744:Godavari River 2702:seemant poojan 2691:granthibandhan 2612:Narali Purnima 2543: 2540: 2464:Yadava dynasty 2330: 2327: 2260:shalwar kameez 2239: 2238:Dressing style 2236: 2196:Pancha-Dravida 2191: 2188: 2155: 2152: 2140: 2137: 2133:Tamil Brahmins 2061:Andhra Pradesh 2057: 2056: 2045:Mysore Kingdom 2041:N. Madhava Rao 2037:T. Madhava Rao 1982:Mysore Kingdom 1974:Mysore Kingdom 1906: 1905: 1900: 1897: 1872: 1871: 1864:Andhra Pradesh 1825:Melgiri Pandit 1821:Pralhad Niraji 1800: 1797: 1789:Andhra Pradesh 1738: 1735: 1704: 1701: 1688: 1685: 1681:Samarth Ramdas 1573:Mālatī Mādhava 1569:Mahāvīracarita 1533:Uttaradi Matha 1521:Purandara Dasa 1485: 1482: 1446:Andhra Pradesh 1331: 1330: 1321: 1320: 1312: 1311: 1310: 1309: 1308: 1306: 1303: 1251: 1250: 1248: 1201:Coastal Andhra 1173:Andhra Pradesh 1161:Maratha Empire 1145:Madhya Pradesh 1130:Uttara Kannada 1048: 1047: 1038: 1037: 1029: 1028: 1020: 1019: 1011: 1010: 1002: 1001: 993: 992: 984: 983: 975: 974: 966: 965: 957: 956: 948: 947: 939: 938: 930: 929: 921: 920: 912: 911: 903: 902: 894: 893: 885: 884: 876: 875: 867: 866: 858: 857: 849: 848: 840: 839: 831: 830: 822: 821: 815: 814: 813: 800: 797: 767: 766: 735:Vyasaraja Math 719:Dvaita Vedanta 697: 696: 695:Dvaita Vedanta 636: 633: 586: 585: 523:Shakala Shakha 515: 514: 501: 498: 482:Deccan Plateau 474:Deccan Plateau 443: 442:Classification 440: 434:means king in 428:Rayar Brahmins 409:Deccan plateau 381: 378: 305:Samarth Ramdas 301:Purandara Dasa 258:Andhra Pradesh 235:Madhya Pradesh 231:Andhra Pradesh 225:Berar Division 185: 184: 182:Marathi people 160:Kannada people 152:Pancha-Dravida 148: 147: 143: 142: 136: 135: 131: 130: 116: 115: 111: 110: 71:Madhya Pradesh 67:Andhra Pradesh 50: 49: 38: 26: 9: 6: 4: 3: 2: 11754: 11743: 11740: 11738: 11735: 11733: 11730: 11728: 11725: 11724: 11722: 11713: 11710: 11708: 11705: 11704: 11694: 11693: 11687: 11676: 11674:9780226152882 11670: 11666: 11665: 11659: 11656: 11652: 11647: 11646: 11639: 11635: 11629: 11625: 11624: 11618: 11614: 11608: 11604: 11600: 11595: 11591: 11585: 11581: 11580: 11574: 11570: 11564: 11560: 11559: 11553: 11542:on 4 May 2012 11541: 11537: 11536: 11531: 11526: 11522: 11518: 11514: 11508: 11504: 11503: 11497: 11486: 11481: 11470: 11465: 11461: 11455: 11451: 11450: 11444: 11440: 11436: 11432: 11428: 11424: 11420: 11416: 11412: 11407: 11395: 11391: 11386: 11375: 11371: 11366: 11362: 11356: 11352: 11351: 11345: 11341: 11339:9788170999980 11335: 11331: 11330: 11324: 11320: 11314: 11310: 11309: 11303: 11299: 11297:9788179911006 11293: 11289: 11288: 11282: 11278: 11272: 11268: 11263: 11262: 11252: 11246: 11242: 11241: 11235: 11224: 11217: 11212: 11201: 11197: 11196: 11191: 11186: 11175: 11174: 11168: 11165: 11159: 11155: 11154: 11148: 11137: 11136: 11130: 11119: 11118: 11112: 11109: 11107:9780836415247 11103: 11099: 11098: 11092: 11088: 11087: 11081: 11078: 11072: 11068: 11067: 11061: 11050: 11046: 11045: 11040: 11035: 11032: 11026: 11022: 11021: 11016: 11012: 11009: 11003: 10999: 10998: 10992: 10989: 10988: 10982: 10979: 10973: 10969: 10968: 10962: 10958: 10957: 10951: 10940: 10936: 10935: 10929: 10926: 10920: 10916: 10915: 10909: 10906: 10900: 10896: 10895: 10889: 10878: 10877: 10871: 10868: 10862: 10858: 10857: 10851: 10848: 10842: 10838: 10837: 10831: 10828: 10822: 10818: 10817: 10811: 10808: 10802: 10798: 10797: 10791: 10788: 10782: 10778: 10773: 10770: 10764: 10760: 10755: 10752: 10750:9788185972947 10746: 10742: 10741: 10735: 10732: 10726: 10722: 10721: 10715: 10712: 10708: 10704: 10700: 10695: 10692: 10686: 10682: 10681: 10675: 10672: 10666: 10662: 10661: 10655: 10652: 10646: 10642: 10641: 10635: 10631: 10630: 10624: 10620: 10619: 10613: 10610: 10604: 10600: 10599: 10593: 10590: 10584: 10580: 10579: 10573: 10570: 10564: 10560: 10559: 10553: 10550: 10544: 10540: 10539: 10533: 10530: 10524: 10520: 10519: 10513: 10510: 10504: 10500: 10499: 10493: 10482: 10478: 10473: 10470: 10464: 10460: 10459: 10453: 10450: 10444: 10440: 10439: 10433: 10430: 10424: 10420: 10419: 10413: 10402: 10401: 10395: 10392: 10386: 10383:, Routledge, 10382: 10381: 10375: 10371: 10370: 10364: 10353: 10349: 10348: 10342: 10339: 10335: 10331: 10327: 10323: 10319: 10315: 10311: 10306: 10302: 10298: 10293: 10290: 10286: 10282: 10281: 10275: 10272: 10266: 10262: 10258: 10254: 10249: 10246: 10240: 10236: 10235: 10229: 10225: 10224: 10218: 10215: 10209: 10205: 10201: 10196: 10192: 10190:81-89211-04-8 10186: 10182: 10181: 10175: 10172: 10166: 10162: 10161: 10155: 10151: 10150: 10144: 10134: 10133: 10127: 10117: 10116: 10110: 10100: 10099: 10093: 10090: 10084: 10080: 10079: 10073: 10070: 10064: 10060: 10059: 10053: 10049: 10048: 10042: 10032: 10031: 10025: 10022: 10016: 10012: 10011: 10005: 10002: 9996: 9992: 9991: 9985: 9982: 9976: 9972: 9968: 9964: 9960: 9955: 9944: 9943: 9937: 9934: 9930: 9926: 9922: 9918: 9913: 9909: 9904: 9901: 9895: 9891: 9890: 9884: 9881: 9875: 9871: 9870: 9864: 9860: 9859: 9853: 9850: 9844: 9840: 9839: 9833: 9822: 9821: 9815: 9811: 9807: 9802: 9798: 9797: 9791: 9787: 9786: 9780: 9776: 9775: 9769: 9768: 9766: 9765: 9746: 9742: 9738: 9732: 9716: 9712: 9708: 9702: 9694: 9690: 9684: 9676: 9672: 9668: 9661: 9653: 9652: 9644: 9629: 9627:9780226152882 9623: 9619: 9618: 9610: 9603: 9599: 9594: 9593: 9584: 9578:, p. 37. 9577: 9572: 9565: 9564:O'Hanlon 2013 9560: 9552: 9546: 9542: 9538: 9531: 9524: 9519: 9512: 9507: 9503: 9499: 9495: 9488: 9480: 9478:9780521798426 9474: 9470: 9469: 9461: 9453: 9451:9780761996606 9447: 9443: 9442: 9434: 9427: 9422: 9415: 9411: 9409:9780521096522 9405: 9401: 9400: 9392: 9386:, p. 95. 9385: 9380: 9374:, p. 16. 9373: 9368: 9361: 9356: 9349: 9344: 9337: 9332: 9325: 9320: 9313: 9308: 9306: 9298: 9293: 9286: 9285:Rinehart 2004 9281: 9265: 9258: 9242: 9238: 9237: 9232: 9226: 9219: 9214: 9207: 9202: 9195: 9190: 9183: 9178: 9171: 9166: 9160:, p. 38. 9159: 9154: 9147: 9142: 9135: 9130: 9123: 9118: 9116: 9109:, p. 11. 9108: 9103: 9096: 9091: 9083: 9081:9788171568260 9077: 9073: 9072: 9064: 9057: 9052: 9045: 9040: 9033: 9032:subdivisions. 9028: 9026:9780195654530 9022: 9018: 9017: 9012: 9006: 8999: 8994: 8985: 8976: 8969: 8964: 8949: 8943: 8939: 8938: 8930: 8923: 8907: 8900: 8885: 8883:9788183241137 8879: 8875: 8874: 8866: 8850: 8844: 8837: 8832: 8825: 8820: 8813: 8808: 8800: 8798:9788126906390 8794: 8790: 8789: 8781: 8773: 8769: 8763: 8761: 8759: 8751: 8746: 8738: 8732: 8728: 8727: 8719: 8712: 8707: 8700: 8695: 8689:, p. 28. 8688: 8683: 8677: 8670: 8663: 8658: 8650: 8648:9780195633542 8644: 8640: 8639: 8631: 8624: 8620: 8618:9788126114009 8614: 8610: 8609: 8601: 8594: 8589: 8583:, pp. 9. 8582: 8577: 8571:, pp. 7. 8570: 8565: 8558: 8553: 8546: 8541: 8539: 8531: 8526: 8524:9788121505048 8520: 8516: 8515: 8507: 8500: 8496: 8495: 8488: 8481: 8476: 8469: 8464: 8457: 8456:Bahuguna 2004 8452: 8445: 8441: 8440: 8433: 8426: 8421: 8414: 8413:Mookerji 1989 8409: 8403: 8398: 8391: 8386: 8385: 8378: 8371: 8366: 8365: 8357: 8350: 8346: 8344:9788120604889 8340: 8336: 8335: 8327: 8320: 8315: 8308: 8303: 8301: 8293: 8289: 8287:9788120604889 8283: 8279: 8278: 8270: 8263: 8259: 8253: 8249: 8248: 8240: 8232: 8230:9788120604889 8226: 8222: 8221: 8213: 8198: 8196:9789388322928 8192: 8188: 8187: 8179: 8173: 8167: 8160: 8156: 8150: 8143: 8138: 8131: 8126: 8119: 8114: 8107: 8103: 8102: 8095: 8087: 8086: 8079: 8072: 8067: 8059: 8053: 8049: 8048: 8040: 8032: 8031:Outlook India 8028: 8022: 8014: 8007: 8000: 7998: 7990: 7986: 7985: 7978: 7971: 7966: 7959: 7954: 7952: 7936: 7934:9781444390582 7930: 7926: 7925: 7917: 7910: 7906: 7904:9780226703275 7900: 7896: 7895: 7887: 7879: 7873: 7869: 7868: 7860: 7858: 7850: 7846: 7844:9780802863928 7840: 7836: 7835: 7827: 7819: 7813: 7806: 7801: 7800: 7793: 7786: 7781: 7774: 7766: 7765: 7757: 7750: 7745: 7743:9788185421001 7739: 7735: 7734: 7726: 7718: 7716:9781000324440 7712: 7708: 7707: 7699: 7691: 7689:9780520024908 7685: 7681: 7680: 7672: 7665: 7660: 7659: 7652: 7645: 7640: 7639: 7631: 7624: 7620: 7613: 7606: 7602: 7596: 7589: 7584: 7583: 7576: 7561: 7555: 7551: 7550: 7542: 7535: 7523: 7517: 7513: 7512: 7504: 7496: 7495: 7488: 7481: 7477: 7476: 7468: 7461: 7456: 7454:9780195621372 7450: 7446: 7445: 7437: 7429: 7423: 7419: 7418: 7410: 7402: 7401: 7393: 7386: 7381: 7375: 7371: 7370: 7362: 7355: 7350: 7348:9780195621372 7344: 7340: 7339: 7334: 7328: 7321: 7317: 7311: 7307: 7306: 7298: 7292:, p. 34. 7291: 7286: 7279: 7274: 7267: 7262: 7261: 7254: 7247: 7243: 7241:9788185016580 7237: 7233: 7232: 7224: 7217: 7213: 7212: 7204: 7198:, p. 59. 7197: 7192: 7190: 7182: 7177: 7170: 7165: 7158: 7151: 7146: 7139: 7134: 7126: 7120: 7116: 7115: 7107: 7099: 7093: 7089: 7088: 7084:Mehta, J. L. 7080: 7072: 7070:9781317982876 7066: 7062: 7061: 7054: 7047: 7045: 7039: 7038: 7031: 7023: 7021:9788123024837 7017: 7013: 7012: 7004: 6996: 6994:9788126011940 6990: 6986: 6985: 6977: 6970: 6965: 6961: 6954: 6947: 6936: 6934:9781317982876 6930: 6926: 6925: 6917: 6910: 6905: 6898: 6891: 6887: 6880: 6873: 6869: 6862: 6855: 6851: 6849:9781783741021 6845: 6841: 6837: 6836: 6828: 6813: 6811:9789388071994 6807: 6803: 6802: 6794: 6786: 6785:Shri Ramvijay 6779: 6772: 6767: 6760: 6752: 6746: 6742: 6741: 6733: 6719: 6715: 6709: 6702: 6697: 6690: 6685: 6678: 6670: 6664: 6659: 6651: 6646:, p. 93. 6645: 6640: 6632: 6626: 6621: 6614: 6610: 6609: 6601: 6594: 6590: 6584: 6578:, p. 18. 6577: 6572: 6570: 6562: 6557: 6555: 6553: 6546:, p. 19. 6545: 6540: 6538: 6530: 6526: 6525: 6518: 6510: 6508:9788120604889 6504: 6500: 6499: 6491: 6484: 6480: 6479: 6471: 6464: 6460: 6458:9780969290728 6454: 6450: 6449: 6441: 6434: 6430: 6428:9780836412765 6424: 6420: 6419: 6411: 6404: 6392: 6390:9780226152882 6386: 6382: 6381: 6373: 6366: 6361: 6355:, p. 56. 6354: 6349: 6342: 6338: 6337: 6329: 6322: 6320: 6313: 6309: 6305: 6301: 6297: 6293: 6289: 6285: 6278: 6269: 6263: 6256: 6253: 6252:professionals 6247: 6245:9780143103257 6241: 6237: 6236: 6228: 6221: 6216: 6209: 6201: 6199:9780761996606 6195: 6191: 6190: 6182: 6174: 6168: 6164: 6163: 6155: 6144: 6143: 6135: 6128: 6124: 6117: 6110: 6106: 6104:9780836412765 6100: 6096: 6095: 6087: 6078: 6071: 6068: 6063: 6061: 6053: 6049: 6048: 6041: 6034: 6029: 6023:, p. 68. 6022: 6021:Levinson 1992 6017: 6011:, p. 55. 6010: 6005: 5999:, p. 39. 5998: 5993: 5991: 5983: 5979: 5977:9788120805217 5973: 5969: 5968: 5960: 5953: 5949: 5943: 5936: 5932: 5925: 5918: 5913: 5912: 5905: 5897: 5893: 5889: 5885: 5878: 5871: 5866: 5858: 5852: 5848: 5844: 5837: 5830: 5825: 5810: 5808:9789351505075 5804: 5800: 5799: 5791: 5776: 5774:9788123025117 5770: 5766: 5765: 5757: 5750: 5745: 5743:9780140299373 5739: 5735: 5734: 5726: 5719: 5715: 5713:9780195633542 5709: 5705: 5704: 5696: 5688: 5686:9780802863928 5682: 5678: 5677: 5669: 5662: 5658: 5656:9788120618510 5652: 5648: 5647: 5640: 5633: 5629: 5623: 5616: 5611: 5604: 5592: 5591: 5584: 5578:, p. 61. 5577: 5572: 5564: 5562:9780195633542 5558: 5554: 5553: 5545: 5543: 5541: 5539: 5537: 5529: 5524: 5517: 5506: 5502: 5498: 5497: 5490: 5483: 5478: 5476: 5474: 5466: 5462: 5461: 5454: 5448:, p. 26. 5447: 5442: 5435: 5430: 5429: 5421: 5414: 5410: 5408:9780520024076 5404: 5400: 5395: 5394: 5385: 5376: 5372: 5366: 5362: 5361: 5355: 5352: 5347: 5346: 5341: 5338: 5333: 5332: 5327: 5324: 5320: 5319: 5314: 5311: 5307: 5303: 5299: 5296: 5292: 5291: 5286: 5283: 5278: 5277: 5272: 5269: 5265: 5264: 5259: 5256: 5252: 5251: 5245: 5244: 5242: 5238: 5237: 5228: 5220: 5216: 5211: 5204: 5200: 5199: 5192: 5185: 5180: 5173: 5169: 5168: 5161: 5154: 5150: 5148:9780198062462 5144: 5140: 5139: 5134: 5130: 5124: 5117: 5113: 5111:9780195654530 5107: 5103: 5102: 5097: 5091: 5084: 5079: 5072: 5067: 5059: 5053: 5048: 5046: 5038: 5034: 5033: 5026: 5019: 5014: 5013: 5005: 4998: 4993: 4987: 4980: 4975: 4973: 4964: 4962:9788120604889 4958: 4954: 4953: 4945: 4937: 4936: 4929: 4921: 4919:9788120604889 4915: 4911: 4910: 4902: 4900: 4892: 4888: 4887: 4880: 4872: 4870:9780520015951 4866: 4862: 4857: 4856: 4847: 4840: 4835: 4829: 4822: 4818: 4816:9780896844780 4812: 4808: 4807: 4799: 4792: 4788: 4781: 4773: 4771:9788171542055 4767: 4763: 4758: 4757: 4748: 4740: 4738:9788171542055 4734: 4730: 4729: 4721: 4713: 4712: 4705: 4698: 4693: 4686: 4681: 4680: 4673: 4666: 4661: 4660: 4652: 4645: 4641: 4640: 4633: 4626: 4622: 4620:9788182901322 4616: 4612: 4611: 4603: 4596: 4592: 4591: 4583: 4576: 4572: 4571: 4564: 4557: 4553: 4551:9780195633542 4547: 4543: 4542: 4534: 4526: 4524:9788120604889 4520: 4516: 4515: 4507: 4505: 4496: 4490: 4486: 4485: 4477: 4470: 4465: 4458: 4453: 4451: 4449: 4447: 4445: 4436: 4434:9780823931804 4430: 4426: 4421: 4420: 4411: 4404: 4399: 4393: 4389: 4388: 4381: 4374: 4369: 4367:9780969290728 4363: 4359: 4358: 4350: 4343: 4338: 4337: 4329: 4322: 4318: 4312: 4304: 4302:9780195646351 4298: 4294: 4293: 4285: 4277: 4273: 4269: 4262: 4254: 4252:9780521619653 4248: 4244: 4243: 4235: 4228: 4224: 4222:9780836412765 4218: 4214: 4213: 4205: 4197: 4195:9788120604889 4191: 4187: 4186: 4178: 4170: 4168:9780856920813 4164: 4160: 4159: 4151: 4143: 4141:9780195620986 4137: 4133: 4132: 4124: 4117: 4113: 4111:9788121505703 4107: 4103: 4102: 4094: 4087: 4082: 4080:9788179911006 4076: 4072: 4071: 4063: 4056: 4052: 4051: 4044: 4037: 4033: 4032: 4025: 4018: 4014: 4012:9788185016580 4008: 4004: 4003: 3995: 3988: 3984: 3983: 3976: 3969: 3964: 3962:81-89211-04-8 3958: 3954: 3953: 3945: 3937: 3931: 3926: 3920:, p. 54. 3919: 3914: 3906: 3900: 3892: 3886: 3881: 3879: 3871: 3867: 3866: 3858: 3851: 3847: 3846: 3838: 3831: 3826: 3824:9780856920813 3820: 3816: 3815: 3807: 3805: 3796: 3794:9780195633542 3790: 3786: 3785: 3777: 3770: 3766: 3760: 3756: 3755: 3747: 3740: 3735: 3733:9788187886105 3729: 3725: 3724: 3716: 3709: 3705: 3703:9780856920813 3699: 3695: 3694: 3686: 3679: 3675: 3674: 3667: 3659: 3657:9781576079058 3653: 3649: 3648: 3640: 3632: 3626: 3622: 3621: 3613: 3611: 3602: 3596: 3592: 3591: 3583: 3581: 3573: 3569: 3567:9780520016231 3563: 3559: 3554: 3553: 3544: 3542: 3540: 3538: 3530: 3526: 3524:9780195633542 3520: 3516: 3515: 3507: 3505: 3500: 3497: 3496: 3485: 3480: 3476: 3470: 3463: 3459: 3455: 3454:Mahatma Phule 3451: 3444: 3434: 3425: 3421: 3418: 3417: 3406: 3403: 3401: 3398: 3396: 3393: 3392: 3388: 3377: 3369: 3359: 3350: 3347: 3346: 3340: 3336: 3332: 3328: 3324: 3320: 3316: 3312: 3306: 3304: 3300: 3289: 3287: 3283: 3277: 3275: 3271: 3267: 3266: 3261: 3257: 3253: 3249: 3245: 3241: 3237: 3233: 3229: 3228:Hindu temples 3223: 3221: 3217: 3213: 3209: 3204: 3202: 3197: 3193: 3189: 3180: 3175: 3165: 3163: 3159: 3155: 3144: 3142: 3141:Rangapanchami 3138: 3134: 3130: 3126: 3124: 3120: 3116: 3112: 3107: 3105: 3101: 3097: 3093: 3089: 3085: 3078: 3075: 3071: 3067: 3066: 3061: 3057: 3053: 3049: 3047: 3043: 3039: 3035: 3031: 3027: 3023: 3022:Ghatasthapana 3019: 3015: 3011: 3006: 3004: 3000: 2996: 2992: 2988: 2984: 2980: 2974: 2972: 2968: 2964: 2963:Vijayadashami 2960: 2956: 2954: 2949: 2947: 2943: 2939: 2935: 2931: 2927: 2922: 2920: 2916: 2912: 2907: 2905: 2901: 2897: 2893: 2889: 2885: 2884: 2879: 2870: 2866: 2864: 2860: 2856: 2852: 2848: 2844: 2840: 2835: 2833: 2829: 2828: 2823: 2818: 2814: 2808: 2806: 2802: 2798: 2794: 2790: 2786: 2782: 2778: 2774: 2773:Saka calendar 2768: 2762: 2752: 2749: 2745: 2741: 2736: 2735: 2730: 2726: 2722: 2717: 2714: 2711: 2707: 2703: 2698: 2696: 2692: 2688: 2684: 2680: 2676: 2672: 2668: 2664: 2660: 2655: 2653: 2649: 2644: 2640: 2636: 2631: 2629: 2625: 2621: 2617: 2613: 2608: 2604: 2600: 2596: 2592: 2588: 2584: 2580: 2576: 2572: 2567: 2565: 2561: 2560:paternal aunt 2557: 2553: 2549: 2539: 2537: 2534:(Vittala) of 2533: 2529: 2525: 2521: 2517: 2513: 2509: 2505: 2501: 2497: 2493: 2489: 2485: 2481: 2477: 2473: 2469: 2465: 2461: 2457: 2453: 2452: 2446: 2444: 2440: 2436: 2432: 2428: 2427:Urdhva Pundra 2424: 2420: 2416: 2412: 2407: 2405: 2401: 2400: 2395: 2390: 2388: 2383: 2381: 2377: 2373: 2372: 2367: 2366: 2361: 2357: 2353: 2348: 2340: 2335: 2326: 2323: 2321: 2317: 2314: 2310: 2306: 2305:Manohar Joshi 2302: 2298: 2294: 2290: 2285: 2283: 2279: 2275: 2271: 2268:or nine-yard 2267: 2266: 2261: 2253: 2249: 2244: 2235: 2233: 2229: 2225: 2222: 2218: 2217: 2212: 2208: 2204: 2200: 2197: 2194:As with most 2187: 2185: 2181: 2177: 2173: 2169: 2165: 2161: 2150: 2146: 2136: 2134: 2130: 2126: 2122: 2118: 2114: 2110: 2106: 2102: 2098: 2094: 2090: 2086: 2082: 2078: 2074: 2070: 2066: 2062: 2054: 2053: 2052: 2050: 2046: 2043:governed the 2042: 2038: 2035: 2031: 2030:T. Ananda Rao 2027: 2023: 2019: 2015: 2011: 2007: 2003: 1999: 1995: 1991: 1987: 1984:as the first 1983: 1980:governed the 1979: 1975: 1971: 1967: 1963: 1959: 1955: 1951: 1947: 1942: 1938: 1934: 1930: 1923: 1922:Thomas Hickey 1919: 1915: 1910: 1903: 1902: 1896: 1894: 1890: 1886: 1882: 1877: 1869: 1868: 1867: 1865: 1861: 1856: 1854: 1850: 1846: 1842: 1838: 1834: 1830: 1829:Ashta Pradhan 1826: 1822: 1818: 1814: 1810: 1806: 1796: 1794: 1790: 1786: 1782: 1778: 1774: 1769: 1767: 1763: 1759: 1755: 1750: 1748: 1744: 1734: 1732: 1727: 1725: 1721: 1717: 1713: 1709: 1697: 1693: 1684: 1682: 1679:of the saint 1678: 1677: 1672: 1668: 1664: 1660: 1659: 1654: 1650: 1646: 1642: 1638: 1634: 1633:Anu Vyakhyana 1628: 1626: 1622: 1617: 1616: 1611: 1610: 1605: 1601: 1597: 1593: 1589: 1588:Viveka-Siddhi 1585: 1581: 1579: 1575: 1574: 1572: 1565: 1561: 1556: 1554: 1550: 1546: 1542: 1538: 1534: 1530: 1526: 1522: 1518: 1514: 1510: 1506: 1502: 1498: 1494: 1489: 1481: 1479: 1475: 1471: 1467: 1463: 1459: 1455: 1451: 1447: 1443: 1439: 1435: 1434:Pritish Nandy 1429: 1427: 1423: 1419: 1415: 1411: 1407: 1403: 1399: 1395: 1391: 1387: 1383: 1379: 1375: 1370: 1366: 1362: 1357: 1355: 1351: 1350: 1340: 1325: 1316: 1302: 1300: 1296: 1292: 1288: 1284: 1280: 1276: 1272: 1268: 1264: 1260: 1256: 1249: 1246: 1245: 1244: 1242: 1238: 1233: 1229: 1224: 1222: 1221:Telugu states 1218: 1214: 1210: 1206: 1202: 1198: 1194: 1190: 1186: 1182: 1178: 1174: 1170: 1166: 1162: 1158: 1154: 1150: 1147:and those of 1146: 1142: 1137: 1135: 1131: 1127: 1123: 1119: 1115: 1111: 1107: 1103: 1099: 1094: 1092: 1088: 1084: 1080: 1076: 1072: 1068: 1064: 1060: 1051: 819: 809: 805: 796: 794: 790: 786: 782: 776: 772: 764: 763: 762: 760: 756: 752: 748: 744: 740: 736: 732: 728: 727:Uttaradi Math 724: 720: 716: 712: 706: 702: 694: 693: 692: 691:they follow. 690: 686: 682: 678: 674: 670: 666: 662: 658: 654: 650: 646: 642: 632: 630: 626: 621: 620: 615: 611: 607: 603: 599: 595: 591: 583: 582: 581: 579: 578:Iravati Karve 574: 572: 568: 564: 560: 556: 552: 548: 544: 540: 536: 532: 531:Iravati Karve 528: 524: 520: 512: 511: 510: 509:they follow. 508: 500:Based on Veda 497: 495: 491: 487: 483: 479: 475: 471: 467: 463: 459: 455: 449: 439: 437: 433: 429: 425: 420: 418: 414: 413:Western Ghats 410: 406: 402: 398: 394: 391: 387: 377: 375: 370: 366: 362: 358: 354: 350: 346: 342: 338: 334: 329: 325: 320: 318: 314: 310: 306: 302: 298: 294: 290: 286: 282: 278: 273: 271: 267: 263: 259: 255: 251: 247: 246:Pritish Nandy 241: 236: 232: 226: 222: 217: 213: 209: 205: 201: 198: 195: 191: 183: 179: 175: 169: 165: 161: 157: 153: 149: 144: 141: 137: 132: 129: 125: 121: 117: 112: 109: 105: 101: 96: 92: 88: 84: 80: 76: 72: 68: 64: 60: 55: 51: 46: 37: 33: 19: 11691: 11678:. Retrieved 11663: 11654: 11644: 11622: 11602: 11578: 11557: 11544:. Retrieved 11540:the original 11533: 11501: 11488:. Retrieved 11472:. Retrieved 11448: 11414: 11410: 11398:. Retrieved 11394:the original 11377:. Retrieved 11373: 11349: 11328: 11307: 11286: 11266: 11239: 11227:, retrieved 11222: 11204:, retrieved 11200:the original 11193: 11178:, retrieved 11172: 11152: 11140:, retrieved 11134: 11122:, retrieved 11116: 11096: 11085: 11065: 11053:, retrieved 11049:the original 11042: 11023:, Springer, 11019: 10996: 10986: 10966: 10955: 10943:, retrieved 10939:the original 10933: 10917:, Abc-Clio, 10913: 10893: 10881:, retrieved 10875: 10855: 10835: 10815: 10795: 10776: 10758: 10739: 10719: 10702: 10698: 10679: 10659: 10639: 10628: 10617: 10597: 10577: 10557: 10537: 10517: 10497: 10487:10 September 10485:, retrieved 10480: 10457: 10437: 10417: 10405:, retrieved 10399: 10379: 10368: 10356:, retrieved 10352:the original 10346: 10313: 10309: 10300: 10279: 10260: 10256: 10233: 10223:Amrutanubhav 10222: 10203: 10179: 10159: 10148: 10136:, retrieved 10131: 10119:, retrieved 10114: 10102:, retrieved 10097: 10077: 10057: 10046: 10034:, retrieved 10029: 10009: 9989: 9962: 9958: 9947:, retrieved 9941: 9924: 9920: 9907: 9888: 9868: 9857: 9837: 9825:, retrieved 9819: 9809: 9795: 9784: 9773: 9764:Bibliography 9763: 9762: 9751:12 September 9749:. Retrieved 9745:the original 9740: 9731: 9721:12 September 9719:. Retrieved 9715:the original 9710: 9701: 9693:the original 9683: 9674: 9670: 9660: 9650: 9643: 9631:. Retrieved 9616: 9609: 9601: 9591: 9583: 9571: 9559: 9540: 9530: 9518: 9509: 9497: 9493: 9487: 9467: 9460: 9440: 9433: 9428:, p. 8. 9421: 9413: 9398: 9391: 9384:Michael 2007 9379: 9367: 9355: 9343: 9331: 9319: 9297:Gokhale 2008 9292: 9280: 9268:. Retrieved 9257: 9245:. Retrieved 9241:the original 9234: 9225: 9213: 9201: 9189: 9177: 9172:, p. 5. 9165: 9153: 9141: 9129: 9122:Katakam 2004 9102: 9095:Mohanty 2004 9090: 9070: 9063: 9051: 9039: 9030: 9015: 9005: 8993: 8984: 8975: 8963: 8951:. Retrieved 8936: 8929: 8912:. Retrieved 8899: 8887:. Retrieved 8872: 8865: 8853:. Retrieved 8843: 8831: 8819: 8814:, p. 1. 8807: 8787: 8780: 8772:the original 8745: 8725: 8718: 8706: 8694: 8682: 8669: 8657: 8637: 8630: 8622: 8607: 8600: 8588: 8576: 8564: 8552: 8528: 8513: 8506: 8498: 8493: 8487: 8475: 8463: 8451: 8443: 8438: 8432: 8420: 8408: 8397: 8388: 8383: 8377: 8368: 8363: 8356: 8348: 8333: 8326: 8314: 8291: 8276: 8269: 8261: 8246: 8239: 8219: 8212: 8200:. Retrieved 8185: 8178: 8166: 8158: 8154: 8149: 8137: 8125: 8113: 8105: 8100: 8094: 8084: 8078: 8073:, p. 1. 8066: 8046: 8039: 8030: 8021: 8012: 7988: 7983: 7977: 7965: 7938:. Retrieved 7923: 7916: 7908: 7893: 7886: 7866: 7848: 7833: 7826: 7812: 7803: 7798: 7792: 7783: 7779: 7773: 7763: 7756: 7747: 7732: 7725: 7705: 7698: 7678: 7671: 7662: 7657: 7651: 7642: 7637: 7630: 7622: 7618: 7612: 7604: 7600: 7595: 7586: 7581: 7575: 7563:. Retrieved 7548: 7541: 7532: 7525:. Retrieved 7510: 7503: 7493: 7487: 7479: 7474: 7467: 7458: 7443: 7436: 7416: 7409: 7399: 7392: 7383: 7368: 7361: 7352: 7337: 7327: 7319: 7304: 7297: 7285: 7273: 7264: 7259: 7253: 7245: 7230: 7223: 7215: 7210: 7203: 7181:Prakash 2003 7176: 7167: 7163: 7157: 7145: 7133: 7113: 7106: 7086: 7079: 7059: 7053: 7043: 7041: 7036: 7030: 7010: 7003: 6983: 6976: 6967: 6963: 6953: 6945: 6938:. Retrieved 6923: 6916: 6907: 6903: 6897: 6889: 6885: 6879: 6871: 6867: 6861: 6853: 6834: 6827: 6815:. Retrieved 6800: 6793: 6784: 6778: 6769: 6765: 6759: 6739: 6732: 6721:, retrieved 6717: 6714:"Bhavabhuti" 6708: 6696: 6687: 6683: 6677: 6658: 6639: 6620: 6612: 6607: 6600: 6592: 6588: 6583: 6528: 6523: 6517: 6497: 6490: 6482: 6477: 6470: 6462: 6447: 6440: 6432: 6417: 6410: 6401: 6394:. Retrieved 6379: 6372: 6360: 6353:Johnson 2005 6348: 6340: 6335: 6328: 6318: 6315: 6287: 6283: 6277: 6267: 6262: 6251: 6249: 6234: 6227: 6218: 6214: 6208: 6188: 6181: 6161: 6154: 6141: 6134: 6126: 6122: 6116: 6108: 6093: 6086: 6077: 6051: 6046: 6040: 6028: 6016: 6009:Johnson 2005 6004: 5981: 5966: 5959: 5951: 5947: 5942: 5934: 5930: 5924: 5915: 5910: 5904: 5887: 5883: 5877: 5870:Vinayak 2000 5865: 5846: 5836: 5824: 5812:. Retrieved 5797: 5790: 5778:. 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The word 436:South India 430:. The word 374:land grants 309:Vijaya Dasa 293:Sripadaraja 289:Dnyaneshwar 277:Bhāskara II 250:Maharashtra 212:K. S. Singh 204:Maharashtra 164:Konkanastha 54:Maharashtra 11721:Categories 11561:. Zubaan. 11521:2002070695 11490:10 October 11474:10 October 11400:10 October 11229:10 October 11206:10 October 11180:10 October 11142:10 October 11124:10 October 11055:10 October 10945:10 October 10883:10 October 10358:10 October 10138:10 October 10121:10 October 10104:10 October 9949:10 October 9827:10 October 9576:Kumar 2004 9511:promotion. 9372:Śinde 1985 9312:Eaton 2005 9270:10 October 9247:13 October 9194:Eaton 2005 9182:Eaton 2005 9134:Swamy 2008 9044:Bhanu 2004 8998:Singh 1998 8953:12 January 8914:12 January 8889:12 January 8202:31 October 8071:Saraf 2004 7565:1 February 7527:7 November 7278:Kunte 1972 7138:Brand 1973 6723:10 October 6576:Bokil 1979 5597:10 October 5510:10 October 4665:community. 3764:9004093184 3475:Baji Rao I 3411:References 3339:Portuguese 3337:from the 3252:Pandharpur 3250:temple in 3236:Chokhamela 3172:See also: 3137:Puran Poli 3119:curd fruit 3113:to honour 2777:Gudi Padwa 2765:See also: 2635:endogamous 2587:twice-born 2579:Upanayanam 2536:Pandharpur 2451:Kuladaivat 2423:sandalwood 2232:Puran poli 2219:made from 2143:See also: 1883:, 15 were 1874:Historian 1853:Bavadekars 1845:Purandares 1766:Ahmednagar 1696:Tatya Tope 1592:Parammrita 1584:Mukund Raj 1560:Bhavabhuti 1493:Jayatirtha 1458:Pandharpur 1456:temple in 1418:Chitpavans 1157:Tamil Nadu 1134:Shivamogga 1110:Kalaburagi 1079:Vijayapura 769:See also: 699:See also: 484:region of 446:See also: 424:Tamil Nadu 324:priesthood 313:Jayatirtha 281:Bhavabhuti 11546:5 October 11535:The Hindu 11439:153984852 11379:5 October 11195:The Hindu 10338:143048993 9810:The Hindu 9348:Seal 1971 8920:See also 8855:20 August 8851:. 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